1 00:00:10,840 --> 00:00:13,360 Speaker 1: When we think of time, the first thing we think 2 00:00:13,440 --> 00:00:20,600 Speaker 1: of are units of measurement past, present, future, seconds, minutes, hours. 3 00:00:21,840 --> 00:00:24,959 Speaker 1: In the love song of j Alfred prufrock, T, s 4 00:00:25,000 --> 00:00:29,000 Speaker 1: Eliot writes, I have measured out my life in coffee spoons, 5 00:00:29,400 --> 00:00:32,240 Speaker 1: and I suspect that many of us have developed similar 6 00:00:32,440 --> 00:00:38,000 Speaker 1: idiosyncratic methods for marking time. Our time on Earth being limited, 7 00:00:38,280 --> 00:00:41,360 Speaker 1: how else we expected to take stock of our place 8 00:00:41,440 --> 00:00:46,800 Speaker 1: in the universe if not through quantification. Our relationship with 9 00:00:47,000 --> 00:00:49,880 Speaker 1: time is one of the first things we learn when 10 00:00:49,880 --> 00:00:53,520 Speaker 1: our parents and school teachers educators on the correct way 11 00:00:53,720 --> 00:00:57,800 Speaker 1: to read a clock. Our working lives and labour are 12 00:00:57,800 --> 00:01:02,680 Speaker 1: remunerated in money, which is often valued on the time 13 00:01:02,840 --> 00:01:06,840 Speaker 1: we dedicate to a given task. But there is something 14 00:01:06,959 --> 00:01:11,319 Speaker 1: ineffable about time in moments when we drift away only 15 00:01:11,360 --> 00:01:15,440 Speaker 1: to find that several minutes or several hours more than 16 00:01:15,480 --> 00:01:19,800 Speaker 1: what we'd bargained for passed by unnoticed like a flock 17 00:01:19,920 --> 00:01:24,800 Speaker 1: of migrating birds. Why does a boring task seem to 18 00:01:24,840 --> 00:01:29,440 Speaker 1: take so much longer than one we enjoy. We feel 19 00:01:29,480 --> 00:01:32,920 Speaker 1: it when we're sleeping, too, not only via the slow 20 00:01:33,000 --> 00:01:36,720 Speaker 1: dictations of our body clocks, subject as they are to 21 00:01:36,840 --> 00:01:42,200 Speaker 1: circadian rhythms and the hormonal balances of melatonin. But in 22 00:01:42,280 --> 00:01:46,120 Speaker 1: the days, months, and years that seem to play out 23 00:01:46,200 --> 00:01:50,040 Speaker 1: in our dreams, only for us to then waken from 24 00:01:50,080 --> 00:01:55,440 Speaker 1: a single night of slumber. Time also seems to constrict 25 00:01:55,720 --> 00:01:59,760 Speaker 1: as we get older. Where days to us as children 26 00:02:00,120 --> 00:02:04,640 Speaker 1: seemed endless, as adults, weeks can seem to go by 27 00:02:05,040 --> 00:02:07,440 Speaker 1: in the blink of an eye, to the point we 28 00:02:07,560 --> 00:02:13,280 Speaker 1: find ourselves like Sandy Denny, perennially asking who knows where 29 00:02:13,280 --> 00:02:17,520 Speaker 1: the time goes? With that in mind, it might not 30 00:02:17,639 --> 00:02:21,320 Speaker 1: surprise you to learn that the concept of time is 31 00:02:21,440 --> 00:02:27,440 Speaker 1: far from straightforward. In theoretical physics, the problem of time 32 00:02:27,919 --> 00:02:32,480 Speaker 1: refers to the conflict between Einstein's theory of general relativity 33 00:02:33,080 --> 00:02:37,720 Speaker 1: and more recent developments in quantum mechanics. Given some of 34 00:02:37,760 --> 00:02:42,280 Speaker 1: our previous examinations of quantum concepts on the show, it 35 00:02:42,320 --> 00:02:45,440 Speaker 1: may surprise you to know that the field of quantum 36 00:02:45,480 --> 00:02:51,079 Speaker 1: mechanics does not permit the possibility of time travel. That, 37 00:02:51,160 --> 00:02:55,520 Speaker 1: for all of its revolutionary potential with regards to overturning 38 00:02:55,600 --> 00:03:00,880 Speaker 1: Newtonian ideas about a fixed and stable universe, it still 39 00:03:00,919 --> 00:03:05,680 Speaker 1: regards the flow of time as all encompassing and absolute 40 00:03:07,200 --> 00:03:13,560 Speaker 1: general relativity meanwhile, regards time like space, as a malleable thing, 41 00:03:14,400 --> 00:03:18,040 Speaker 1: something which is dependent not only on the experience of 42 00:03:18,080 --> 00:03:21,400 Speaker 1: the beholder, but which is ordered by the speed and 43 00:03:21,520 --> 00:03:26,200 Speaker 1: distance at which they move. The conflict arises at the 44 00:03:26,280 --> 00:03:31,160 Speaker 1: sub atomic level, where no known physical laws requires the 45 00:03:31,240 --> 00:03:35,760 Speaker 1: movement of time in a single direction. Given that this 46 00:03:35,960 --> 00:03:40,000 Speaker 1: is so, since inasmuch as we seem to experience it, 47 00:03:40,320 --> 00:03:44,520 Speaker 1: time is a very real and observable phenomenon, why should 48 00:03:44,560 --> 00:03:48,800 Speaker 1: it follow that time only ever appears to move forward, 49 00:03:50,280 --> 00:03:54,200 Speaker 1: if meaning an order all moved toward entropy. Why is 50 00:03:54,240 --> 00:03:57,200 Speaker 1: it that the deeper we delve into the building blocks 51 00:03:57,200 --> 00:04:01,600 Speaker 1: of the universe, patterns break down and tend towards something 52 00:04:02,080 --> 00:04:08,080 Speaker 1: a little more nebulous. You're listening to unexplained, and I'm 53 00:04:08,200 --> 00:04:20,479 Speaker 1: Richard mc lean smith. Uncertainty regarding the nature of time 54 00:04:20,920 --> 00:04:24,760 Speaker 1: has led to some of the most captivating philosophical conundrums 55 00:04:24,800 --> 00:04:30,240 Speaker 1: in human history. It has produced art, music, poetry, and 56 00:04:30,400 --> 00:04:34,800 Speaker 1: prose that not only continues to endure through time, you 57 00:04:34,920 --> 00:04:39,520 Speaker 1: might even say transcend it, but also provides fertile ground 58 00:04:39,720 --> 00:04:43,679 Speaker 1: for the creation of new work. From depictions of time 59 00:04:43,720 --> 00:04:47,960 Speaker 1: travel in Emily Saint John Mandal's The Sea of Tranquility 60 00:04:48,480 --> 00:04:52,720 Speaker 1: to the dilation, expansion, and quickening of time in films 61 00:04:52,880 --> 00:04:57,839 Speaker 1: like Christopher Nolan's Inception and Interstellar. Our obsession with the 62 00:04:57,880 --> 00:05:00,440 Speaker 1: subject seems as much to do with it our own 63 00:05:00,520 --> 00:05:05,680 Speaker 1: mortality as with any grander notions about unlocking the secrets 64 00:05:05,720 --> 00:05:10,800 Speaker 1: of the universe. Perhaps that's why more anecdotal examples of 65 00:05:10,920 --> 00:05:17,239 Speaker 1: time strangeness captivators. So I find myself frequently traveling through 66 00:05:17,279 --> 00:05:22,000 Speaker 1: time whenever I'm with my daughter, my brain fragmenting into 67 00:05:22,080 --> 00:05:25,600 Speaker 1: sections of a strange loop where at once I am 68 00:05:25,640 --> 00:05:29,039 Speaker 1: with my daughter as her parent in the present, but 69 00:05:29,160 --> 00:05:33,240 Speaker 1: then I'm suddenly cast back into the past, picturing the 70 00:05:33,279 --> 00:05:36,240 Speaker 1: moment from her point of view as a reflection of 71 00:05:36,279 --> 00:05:39,360 Speaker 1: my own memory of being with my father when I 72 00:05:39,480 --> 00:05:45,000 Speaker 1: was a child, while simultaneously I find myself also projecting 73 00:05:45,040 --> 00:05:49,360 Speaker 1: the experience forward, imagining a time in the future when 74 00:05:49,400 --> 00:05:52,679 Speaker 1: she is as old as I am now, reflecting back 75 00:05:52,720 --> 00:05:55,560 Speaker 1: on her own memories of being a child with me 76 00:05:56,200 --> 00:06:00,880 Speaker 1: in this moment. Alas this is of course only the 77 00:06:00,920 --> 00:06:05,159 Speaker 1: illusion of time travel, a trick of the imagination, but 78 00:06:05,320 --> 00:06:09,279 Speaker 1: might it actually be possible to travel purposely through time? 79 00:06:09,880 --> 00:06:13,040 Speaker 1: Or will it forever be nothing more than an imaginative 80 00:06:13,120 --> 00:06:18,000 Speaker 1: device through which to convey longing and nostalgia, or, in 81 00:06:18,040 --> 00:06:23,320 Speaker 1: some cases, a way to overcome regret. Perhaps maybe the 82 00:06:23,400 --> 00:06:27,400 Speaker 1: answer lies in one of the UK's great cities, a 83 00:06:27,480 --> 00:06:32,680 Speaker 1: northwestern port town famous for its music, proud industrial heritage, 84 00:06:32,960 --> 00:06:36,640 Speaker 1: and brimming with a passion unlike any found in places 85 00:06:36,640 --> 00:06:41,280 Speaker 1: of similar size and significance. I'm talking, of course, about 86 00:06:41,360 --> 00:06:45,400 Speaker 1: the city of Liverpool and the baffling phenomenon of the 87 00:06:45,440 --> 00:06:59,520 Speaker 1: bold Street time slips. Sean's chest felt tight as he ran. 88 00:07:00,400 --> 00:07:04,520 Speaker 1: Despite his youth at just nineteen years old, something in 89 00:07:04,560 --> 00:07:07,400 Speaker 1: the air seemed to weigh on him as he moved. 90 00:07:08,200 --> 00:07:12,280 Speaker 1: He found it difficult to understand. He was frequently running 91 00:07:12,440 --> 00:07:15,640 Speaker 1: like this, so it played on his mind that now, 92 00:07:16,080 --> 00:07:19,120 Speaker 1: on to day, of all days, his body seemed to 93 00:07:19,160 --> 00:07:23,800 Speaker 1: be betraying him while his opponent closed in as wasn't 94 00:07:23,840 --> 00:07:27,760 Speaker 1: a competitive race though, or a football match, for the 95 00:07:27,800 --> 00:07:32,040 Speaker 1: person Shorn was running from was a middle aged security guard. 96 00:07:33,240 --> 00:07:36,320 Speaker 1: It was a warm spring day in two thousand and six, 97 00:07:36,680 --> 00:07:40,360 Speaker 1: and Shorn had just Pilford a handful of clothes from 98 00:07:40,360 --> 00:07:43,520 Speaker 1: a shop on Hanover Street in the middle of the city. 99 00:07:44,640 --> 00:07:47,800 Speaker 1: He felt his breath, leaving him more and more the 100 00:07:47,880 --> 00:07:51,640 Speaker 1: closer toward the city center he got. He could hear 101 00:07:51,680 --> 00:07:55,800 Speaker 1: the guards huffing as he drew breath between shouts, and 102 00:07:55,880 --> 00:07:59,160 Speaker 1: it seemed his only recourse was to try for something 103 00:07:59,320 --> 00:08:03,200 Speaker 1: desperate in a bid to lose his pursuer and by 104 00:08:03,280 --> 00:08:07,520 Speaker 1: himself more time. Shawn veered into a dead end enclosure 105 00:08:07,880 --> 00:08:13,080 Speaker 1: of the city's main thoroughfare at Bold Street Brook's Alley. 106 00:08:13,160 --> 00:08:16,840 Speaker 1: He read on the sign upp ahead. It would have 107 00:08:17,000 --> 00:08:21,160 Speaker 1: to do. He took a turn between some bins and 108 00:08:21,320 --> 00:08:25,640 Speaker 1: dropped down on his haunches. He spluttered on the moisture 109 00:08:25,880 --> 00:08:29,960 Speaker 1: in his throat and slowly gathered his breath. It was 110 00:08:30,040 --> 00:08:37,280 Speaker 1: then he noticed something odd, how old everything looked, the 111 00:08:37,480 --> 00:08:42,440 Speaker 1: archaic galvanized metal bins with the rattling tin lids, the 112 00:08:42,480 --> 00:08:48,320 Speaker 1: fluttering newspaper segments and stray cigarette butts. Curious as still 113 00:08:48,840 --> 00:08:51,400 Speaker 1: was that there was no sign of the security guard. 114 00:08:52,760 --> 00:08:57,120 Speaker 1: The tightness in Shorn's chest reached an almost unbearable crescendo. 115 00:08:58,160 --> 00:09:01,320 Speaker 1: Fearful of an asthma attack from which he'd suffered as 116 00:09:01,360 --> 00:09:05,320 Speaker 1: a child, Sean cautiously stood up and made his way 117 00:09:05,440 --> 00:09:08,400 Speaker 1: to the alley's entrance to see if there was any 118 00:09:08,440 --> 00:09:13,400 Speaker 1: sign of his pursuer. Perhaps the security guard had finally 119 00:09:13,480 --> 00:09:17,559 Speaker 1: stopped to put a call into the police, perhaps they'd 120 00:09:17,559 --> 00:09:20,560 Speaker 1: be waiting for him when he emerged into the daylight. 121 00:09:21,559 --> 00:09:25,800 Speaker 1: But as he stepped back onto Hanover Street, sew noticed 122 00:09:26,040 --> 00:09:29,840 Speaker 1: that not only was everything in the alleyway old fashioned 123 00:09:29,880 --> 00:09:35,640 Speaker 1: and strange, now the entire city was too. The road 124 00:09:35,679 --> 00:09:40,280 Speaker 1: works he'd passed while running away were gone. Even the 125 00:09:40,360 --> 00:09:45,959 Speaker 1: cars were different, odd shaped, brown, electric, blue, and white, 126 00:09:46,440 --> 00:09:50,280 Speaker 1: seeming to sputter and rattle as plumes of toxic smoke 127 00:09:50,559 --> 00:09:55,199 Speaker 1: belowed out of their exhaust pipes. People's clothes seemed different. 128 00:09:55,920 --> 00:09:59,760 Speaker 1: The men wore trilby hats and long coats, the women 129 00:10:00,280 --> 00:10:05,720 Speaker 1: Bobby's socks, long skirts and blouses. For a moment, he 130 00:10:05,840 --> 00:10:09,600 Speaker 1: wondered if he'd stepped onto a TV set, something like 131 00:10:09,720 --> 00:10:17,440 Speaker 1: that Heartbeat show his mum liked to watch on Sundays. 132 00:10:20,640 --> 00:10:23,720 Speaker 1: Sean took his mobile phone out of his pocket, but 133 00:10:23,840 --> 00:10:27,520 Speaker 1: he couldn't get a signal. He walked a short distance 134 00:10:27,600 --> 00:10:32,199 Speaker 1: to a kiosk selling newspapers. When he read the front page, 135 00:10:32,559 --> 00:10:37,760 Speaker 1: he noticed in shock that it too was wrong. Daily post. 136 00:10:38,000 --> 00:10:44,520 Speaker 1: It read May eighteenth, nineteen sixty seven. He continued up 137 00:10:44,559 --> 00:10:48,560 Speaker 1: Ball Street to H. Samuel, a brand which, though the 138 00:10:48,600 --> 00:10:52,679 Speaker 1: shop front still looked old, was at least something he recognized. 139 00:10:53,520 --> 00:10:56,960 Speaker 1: He tried his phone again, and this time the signal 140 00:10:57,040 --> 00:11:01,079 Speaker 1: clicked through. When he looked around one once more, he 141 00:11:01,200 --> 00:11:04,559 Speaker 1: found that everything seemed to have returned to the present. 142 00:11:05,320 --> 00:11:09,840 Speaker 1: People were now wearing tracksuits, jeans, trainers and T shirts. 143 00:11:10,440 --> 00:11:14,600 Speaker 1: The display window of H. Samuel was now in full color, 144 00:11:14,679 --> 00:11:19,440 Speaker 1: in remarkable contrast to the drab, beige landscape he just 145 00:11:19,520 --> 00:11:23,920 Speaker 1: emerged from. But when he looked down the street from 146 00:11:23,960 --> 00:11:27,440 Speaker 1: the direction he just traveled, he was startled to see 147 00:11:27,520 --> 00:11:30,959 Speaker 1: the people there still looked as though they were walking 148 00:11:31,000 --> 00:11:36,640 Speaker 1: around in nineteen sixty seven. Thoroughly freaked out and with 149 00:11:36,760 --> 00:11:40,480 Speaker 1: his chest now all but closed over from panic, he 150 00:11:40,600 --> 00:11:43,960 Speaker 1: jumped on to the first bus he saw, then made 151 00:11:44,000 --> 00:11:50,480 Speaker 1: his way home. Also, it was, according to Sean, when 152 00:11:50,520 --> 00:11:54,200 Speaker 1: a local journalist caught wind of his strange story, he 153 00:11:54,320 --> 00:11:58,559 Speaker 1: decided to interview him for the Liverpool Echo. The journalist 154 00:11:58,840 --> 00:12:03,360 Speaker 1: was understandably scared upon going into the meeting, but when 155 00:12:03,400 --> 00:12:07,840 Speaker 1: he emerged he was thoroughly rattled by how sincere Sean 156 00:12:07,880 --> 00:12:11,920 Speaker 1: had seemed, how adamant that this had happened to him. 157 00:12:13,320 --> 00:12:16,559 Speaker 1: The journalist may have first dismissed the story as some 158 00:12:16,679 --> 00:12:20,440 Speaker 1: drink induced vision or the drug addle testimony of a 159 00:12:20,480 --> 00:12:24,600 Speaker 1: young person who, after all, had been engaged in an 160 00:12:24,640 --> 00:12:29,319 Speaker 1: act of criminality when it occurred, but he couldn't shake 161 00:12:29,400 --> 00:12:33,960 Speaker 1: the fact that during their conversation, Sean had repeated the 162 00:12:34,000 --> 00:12:39,800 Speaker 1: same account over four times with no deviation, seeming almost 163 00:12:39,880 --> 00:12:43,120 Speaker 1: on the point of tears, So desperate was he to 164 00:12:43,200 --> 00:12:48,200 Speaker 1: be believed. The journalist eventually tracked down the security guard 165 00:12:48,400 --> 00:12:52,160 Speaker 1: who'd chased Sean that day, only to find that he 166 00:12:52,240 --> 00:12:57,559 Speaker 1: too seemed equally rattled by the experience. As he explained 167 00:12:57,600 --> 00:13:01,320 Speaker 1: to the journalist, it seemed to him that when Shawn 168 00:13:01,600 --> 00:13:05,480 Speaker 1: turned down Brooks Alley just ahead of him, he seemed 169 00:13:05,520 --> 00:13:10,439 Speaker 1: to completely vanish into thin air. A story such as 170 00:13:10,480 --> 00:13:14,080 Speaker 1: Shan's might be easier to dismiss if it wasn't for 171 00:13:14,160 --> 00:13:17,600 Speaker 1: the fact that when the journalist from the Echo checked 172 00:13:17,640 --> 00:13:21,959 Speaker 1: the historical details he'd been provided, they apparently matched up 173 00:13:22,040 --> 00:13:28,080 Speaker 1: exactly with what existed in May nineteen sixty seven. The 174 00:13:28,120 --> 00:13:32,840 Speaker 1: security guard's corroboration could have simply been an expedient way 175 00:13:32,880 --> 00:13:36,880 Speaker 1: of explaining why he hadn't caught the shoplifter, But it 176 00:13:36,960 --> 00:13:41,800 Speaker 1: didn't explain Shawn's motivation for opening up in the first place. 177 00:13:42,800 --> 00:13:46,360 Speaker 1: Not only was there the potential for ridicule, but he 178 00:13:46,440 --> 00:13:50,040 Speaker 1: also ran the risk of marking himself out as a criminal, 179 00:13:51,240 --> 00:13:54,720 Speaker 1: and so at the very least Sean and the security 180 00:13:54,720 --> 00:14:07,040 Speaker 1: guard it seemed truly believed what they'd experienced. As it happens, 181 00:14:07,400 --> 00:14:11,800 Speaker 1: Sean's story wasn't the first of its kind. Back in 182 00:14:11,920 --> 00:14:16,800 Speaker 1: July nineteen ninety six, off duty police officer Frank and 183 00:14:16,880 --> 00:14:20,320 Speaker 1: his wife Carol were out for a stroll in Liverpool's 184 00:14:20,360 --> 00:14:24,200 Speaker 1: city center. They'd come in for the day from Melling 185 00:14:24,560 --> 00:14:28,040 Speaker 1: on the outskirts of town so that Carol could pick 186 00:14:28,120 --> 00:14:33,840 Speaker 1: up a copy of Irvin Welsh's blistering novel Trainspotting. She'd 187 00:14:33,880 --> 00:14:37,400 Speaker 1: been excited to read it since the award winning Danny 188 00:14:37,440 --> 00:14:42,800 Speaker 1: Boyle film adaptation of the book several months earlier. She 189 00:14:42,880 --> 00:14:45,520 Speaker 1: thought it would be good for Frank two to get 190 00:14:45,560 --> 00:14:48,200 Speaker 1: out of the house for some well earned r and 191 00:14:48,400 --> 00:14:52,280 Speaker 1: r from the stresses of its job. As the couple 192 00:14:52,320 --> 00:14:56,200 Speaker 1: emerged from Lord Street onto the same Hanover Street that 193 00:14:56,320 --> 00:14:59,760 Speaker 1: Sean had been running down, Frank bumped into an old 194 00:14:59,760 --> 00:15:03,720 Speaker 1: friend from school. He lost sight of Carol, but knew 195 00:15:03,720 --> 00:15:06,760 Speaker 1: that he'd find her in Dylan's, the bookshop they were 196 00:15:06,760 --> 00:15:11,360 Speaker 1: heading to, located at the bottom of Bold Street. After 197 00:15:11,480 --> 00:15:15,760 Speaker 1: chatting with his friend for several moments, Frank ambled up 198 00:15:15,800 --> 00:15:19,400 Speaker 1: the street with his bags, heading towards the book shop. 199 00:15:19,880 --> 00:15:23,120 Speaker 1: But when he looked up, he saw, with some surprise, 200 00:15:23,880 --> 00:15:27,920 Speaker 1: not the name Dylan's, but Crips written above the door 201 00:15:27,960 --> 00:15:33,720 Speaker 1: of the store in old fashioned cursive. Meanwhile, rather than 202 00:15:33,720 --> 00:15:37,000 Speaker 1: a neat display of books in the shop window, Frank 203 00:15:37,240 --> 00:15:41,960 Speaker 1: saw only department store Mannikins. He wandered for a moment 204 00:15:42,320 --> 00:15:45,600 Speaker 1: if Carol had given him the wrong address for the bookshop. 205 00:15:46,760 --> 00:15:49,920 Speaker 1: Frank turned at the sound of a vehicle heading down 206 00:15:49,960 --> 00:15:53,720 Speaker 1: the street, a van with the name Cardins written on 207 00:15:53,800 --> 00:15:58,080 Speaker 1: the side. When it honked its horn at a passing pedestrian, 208 00:15:58,560 --> 00:16:02,480 Speaker 1: it sounded jarring the old fashion to Frank, almost like 209 00:16:02,560 --> 00:16:07,360 Speaker 1: the vehicles he remembered from his childhood. Like Sean. He 210 00:16:07,480 --> 00:16:10,920 Speaker 1: then noticed that the people around him seemed to be 211 00:16:11,000 --> 00:16:16,840 Speaker 1: dressed in unusual clothes, a mixture of sports jackets, oxford brogues, 212 00:16:17,440 --> 00:16:22,160 Speaker 1: slacks and pinafore dresses. For the women. He noticed the 213 00:16:22,240 --> 00:16:27,760 Speaker 1: almost demure shying away from color in everyone's outfits, almost 214 00:16:27,800 --> 00:16:31,400 Speaker 1: as if brightness had been avoided at all costs lest 215 00:16:31,440 --> 00:16:37,240 Speaker 1: they stand out. The other vehicles he spotted were older models, too, 216 00:16:38,080 --> 00:16:42,120 Speaker 1: bygone English makes that reminded him of his uncles and 217 00:16:42,280 --> 00:16:49,080 Speaker 1: grandfather Morris and Leyland Vauxhall's and MG Minnie and Morgan, 218 00:16:49,800 --> 00:16:55,600 Speaker 1: all leaded petrol and clattering exhausts. Feeling a panic rise 219 00:16:55,680 --> 00:17:00,800 Speaker 1: up in sight, Frank searched desperately for something familiar, then 220 00:17:01,040 --> 00:17:05,159 Speaker 1: spotted a young woman wearing modern clothes more suited to 221 00:17:05,240 --> 00:17:10,120 Speaker 1: the nineteen nineties, a lime colored sleeveless top and low 222 00:17:10,240 --> 00:17:14,720 Speaker 1: rise hipster jeans. The woman was standing in front of 223 00:17:14,760 --> 00:17:17,720 Speaker 1: where he thought the bookshop should have been, and the 224 00:17:17,800 --> 00:17:21,479 Speaker 1: look on her face told Frank that she was just 225 00:17:21,560 --> 00:17:26,000 Speaker 1: as confused as he was. Frank headed over to her 226 00:17:26,359 --> 00:17:29,520 Speaker 1: and followed her into the store, only to find then, 227 00:17:29,920 --> 00:17:34,280 Speaker 1: much to his relief, that things had inexplicably reverted back 228 00:17:34,359 --> 00:17:38,200 Speaker 1: to the present. The woman turned to look at him, 229 00:17:38,520 --> 00:17:43,360 Speaker 1: remarking the amused expression on his face that was strange, 230 00:17:43,480 --> 00:17:48,360 Speaker 1: wasn't it, she said, before disappearing back into the street. 231 00:17:57,920 --> 00:18:01,600 Speaker 1: For many what gives Frank's storey ry credibility is the 232 00:18:01,600 --> 00:18:05,160 Speaker 1: fact that Frank is a former police officer who, despite 233 00:18:05,200 --> 00:18:08,399 Speaker 1: the risk of ridicule, as always stood by the more 234 00:18:08,560 --> 00:18:13,879 Speaker 1: fantastical aspects of his story. Cripps and Gardins were well 235 00:18:13,920 --> 00:18:18,720 Speaker 1: known Liverpool brands, and in twenty twenty three, the BBC's 236 00:18:18,960 --> 00:18:22,760 Speaker 1: Uncanny TV show even managed to track down a woman 237 00:18:23,040 --> 00:18:26,280 Speaker 1: who claimed to be the elusive woman that Frank met 238 00:18:26,720 --> 00:18:32,320 Speaker 1: that day. Her name was Julie French. When Julie spoke 239 00:18:32,400 --> 00:18:36,359 Speaker 1: to the show, she not only corroborated Frank's story, but 240 00:18:36,480 --> 00:18:39,439 Speaker 1: claimed that she'd gone on to experience a number of 241 00:18:39,520 --> 00:18:43,800 Speaker 1: other time slips in her life since then. I thought 242 00:18:43,840 --> 00:18:46,720 Speaker 1: it was some kind of promotion or something to do 243 00:18:46,760 --> 00:18:50,920 Speaker 1: with the war, Julie said, then in her twenties, now 244 00:18:51,000 --> 00:18:54,439 Speaker 1: in her fifties. But when I looked down at the floor, 245 00:18:54,920 --> 00:18:59,520 Speaker 1: the pavement seemed to go darker. I turned around, and 246 00:18:59,560 --> 00:19:03,080 Speaker 1: as I looked up Bold Street, I saw about thirteen 247 00:19:03,119 --> 00:19:08,120 Speaker 1: people walking by, all dressed in nineteen forties coats and hats. 248 00:19:09,040 --> 00:19:12,680 Speaker 1: Even more significant, she said, was on the day it happened, 249 00:19:12,720 --> 00:19:16,439 Speaker 1: in June nineteen ninety six, it was warm and I 250 00:19:16,560 --> 00:19:20,119 Speaker 1: was wearing a t shirt and jeans. The people on 251 00:19:20,160 --> 00:19:24,560 Speaker 1: the street seemed to be in the cold. Julie claims 252 00:19:24,880 --> 00:19:27,520 Speaker 1: she was then startled by the sound of an old 253 00:19:27,560 --> 00:19:31,639 Speaker 1: fashioned car with round side mirrors, honking its horn as 254 00:19:31,720 --> 00:19:37,080 Speaker 1: it hurtled towards her, despite the street being pedestrianized. She 255 00:19:37,160 --> 00:19:41,480 Speaker 1: went inside the shop where she'd eventually encountered Frank, where 256 00:19:41,520 --> 00:19:45,639 Speaker 1: a woman in nineteen forty style clothing was apparently manning 257 00:19:45,720 --> 00:19:50,199 Speaker 1: the till and shaking her head at her. Julie continued, 258 00:19:51,000 --> 00:19:55,520 Speaker 1: it had old fashioned mahogany display cabinets and everything was dark, 259 00:19:56,000 --> 00:20:00,520 Speaker 1: which is odd because shops are normally bright. Suddenly I 260 00:20:00,560 --> 00:20:03,639 Speaker 1: saw a bookcase with Dylan's written on it, and a 261 00:20:03,720 --> 00:20:07,200 Speaker 1: man grabbed my arm and I was back in nineteen 262 00:20:07,280 --> 00:20:13,240 Speaker 1: ninety six. Like Frank and Sean, Julie believed she experienced 263 00:20:13,240 --> 00:20:17,159 Speaker 1: a time slip on that day, finding herself transported to 264 00:20:17,240 --> 00:20:21,199 Speaker 1: a different time or place, despite having no memory of 265 00:20:21,320 --> 00:20:25,199 Speaker 1: ever having moved from where she stood. She went on 266 00:20:25,320 --> 00:20:29,240 Speaker 1: to explain to the UK's The Sun newspaper that nine 267 00:20:29,280 --> 00:20:32,680 Speaker 1: months later, when she was working for a TV program 268 00:20:32,880 --> 00:20:37,840 Speaker 1: that was filmed at Liverpool's famous Albert Docks, she experienced 269 00:20:37,920 --> 00:20:43,520 Speaker 1: something terrifyingly similar. This time, she was making her way 270 00:20:43,560 --> 00:20:46,600 Speaker 1: to a local bank on North john Street on her 271 00:20:46,680 --> 00:20:51,040 Speaker 1: lunch break when she found herself entering an adjacent shop 272 00:20:51,200 --> 00:20:56,080 Speaker 1: filled with baby clothes and maternity aids. When, as she said, 273 00:20:56,359 --> 00:21:00,119 Speaker 1: she grabbed a small gray cardigan, she looked up to 274 00:21:00,200 --> 00:21:03,960 Speaker 1: see a sign saying the price was two D, an 275 00:21:04,000 --> 00:21:08,240 Speaker 1: abbreviation for the British pence that hasn't been used since 276 00:21:08,359 --> 00:21:13,000 Speaker 1: nineteen seventy one, and when she looked up, everyone around 277 00:21:13,040 --> 00:21:17,000 Speaker 1: her appeared to be dressed in clothes from the nineteen sixties. 278 00:21:17,960 --> 00:21:21,879 Speaker 1: On this occasion, she said, the experience was much quicker 279 00:21:21,920 --> 00:21:25,640 Speaker 1: than what she encountered on Bold Street, with things returning 280 00:21:25,680 --> 00:21:35,879 Speaker 1: to normal as soon as she left the shop. Things 281 00:21:35,880 --> 00:21:38,840 Speaker 1: would apparently come to a head for Julie a few 282 00:21:38,920 --> 00:21:43,640 Speaker 1: years later, when, according to her, she experienced yet another 283 00:21:43,840 --> 00:21:48,000 Speaker 1: brief time slip, this time on a train near Waverley 284 00:21:48,080 --> 00:21:53,919 Speaker 1: Station in Edinburgh, Scotland. As the train slowed down coming 285 00:21:53,960 --> 00:21:58,399 Speaker 1: into the station, Julie prepared to disembark, but when she 286 00:21:58,480 --> 00:22:01,800 Speaker 1: approached the door to the carrier, which once again she 287 00:22:01,880 --> 00:22:07,920 Speaker 1: apparently became faintly aware that things looked different suddenly, where 288 00:22:07,960 --> 00:22:12,400 Speaker 1: the carriage had previously been packed full of commuters, Julie 289 00:22:12,480 --> 00:22:16,000 Speaker 1: saw only two or three others sitting in the seats. 290 00:22:16,880 --> 00:22:22,040 Speaker 1: The carriage apparently seemed older too. However, the greatest shock 291 00:22:22,400 --> 00:22:26,280 Speaker 1: was when she supposedly looked out into the station, only 292 00:22:26,320 --> 00:22:29,600 Speaker 1: to find that everyone was dressed in clothes from the 293 00:22:29,640 --> 00:22:35,280 Speaker 1: early nineteen hundreds. Julie claimed the events had caused such 294 00:22:35,359 --> 00:22:39,760 Speaker 1: mental distress that she sought help from Liverpool's self described 295 00:22:39,840 --> 00:22:45,679 Speaker 1: medium and psychic, Derek Acorra. A Coorra supposedly performed a 296 00:22:45,800 --> 00:22:49,159 Speaker 1: ritual to try and close off, as he called it, 297 00:22:49,640 --> 00:22:54,359 Speaker 1: what he described as Julie's third eye, which he said 298 00:22:55,000 --> 00:22:59,920 Speaker 1: was sensitive to paranormal phenomena. It was this, he claimed, 299 00:23:00,240 --> 00:23:04,159 Speaker 1: that was causing the strange time slips she was experiencing. 300 00:23:05,240 --> 00:23:08,760 Speaker 1: She was told to imagine a purple cloak covering her 301 00:23:08,840 --> 00:23:13,320 Speaker 1: from top to bottom, an imaginative device which a Corus 302 00:23:13,359 --> 00:23:18,000 Speaker 1: said offered security and protection from what he termed the 303 00:23:18,080 --> 00:23:22,399 Speaker 1: other side. Though Julie says she felt safe for a 304 00:23:22,440 --> 00:23:26,600 Speaker 1: short time afterwards, she claimed that other little slips have 305 00:23:26,680 --> 00:23:31,000 Speaker 1: occurred since, and that she has effectively resigned herself to 306 00:23:31,080 --> 00:23:36,520 Speaker 1: being under their influence. One thing that Julie posited about 307 00:23:36,560 --> 00:23:40,720 Speaker 1: her own apparent time slips is the possible connection between 308 00:23:40,920 --> 00:23:44,240 Speaker 1: always being in a hurry of being in transit during 309 00:23:44,280 --> 00:23:47,560 Speaker 1: those times, and that there may be a connection with 310 00:23:47,800 --> 00:23:53,800 Speaker 1: train systems in particular. Though this might seem tenuous, researchers 311 00:23:53,800 --> 00:23:58,119 Speaker 1: and skeptics have long speculated about the presence of infra 312 00:23:58,520 --> 00:24:05,200 Speaker 1: or ultrasound sites of supposed paranormal activity, specifically with regards 313 00:24:05,240 --> 00:24:17,760 Speaker 1: to low frequency sounds that have the ability to trigger hallucinations. 314 00:24:17,840 --> 00:24:21,800 Speaker 1: Like any other major city in the UK, Liverpool has 315 00:24:21,840 --> 00:24:25,679 Speaker 1: a long and sometimes troubled history which seems to have 316 00:24:25,720 --> 00:24:29,080 Speaker 1: seeped into the fabric of its paving, stones and walls. 317 00:24:30,400 --> 00:24:33,480 Speaker 1: From its involvement as a major port of the British 318 00:24:33,520 --> 00:24:37,879 Speaker 1: slave trade to the thousands of starving migrants who arrived 319 00:24:37,920 --> 00:24:41,320 Speaker 1: in the city during the nineteenth century while fleeing from 320 00:24:41,320 --> 00:24:44,600 Speaker 1: the Great Famine in Ireland, there is certainly a case 321 00:24:44,640 --> 00:24:48,760 Speaker 1: to be made that the city lends itself to dark imaginings. 322 00:24:49,920 --> 00:24:53,240 Speaker 1: There is still the question, of course, about the accuracy 323 00:24:53,359 --> 00:24:58,480 Speaker 1: of the details recounted in each witness's story, the consistency 324 00:24:58,520 --> 00:25:01,720 Speaker 1: of their accounts, and the apparent lack of gain to 325 00:25:01,760 --> 00:25:06,679 Speaker 1: be had in making such unusual and outlandish claims as theirs, 326 00:25:07,960 --> 00:25:11,520 Speaker 1: Julie was told by Derek Acorra that she had one 327 00:25:11,560 --> 00:25:16,280 Speaker 1: foot in this dimension and one foot in another. Funnily enough, 328 00:25:16,680 --> 00:25:21,160 Speaker 1: this is a concept often repeated throughout folklore going back 329 00:25:21,240 --> 00:25:26,880 Speaker 1: to ancient times. In Irish mythology, the notion of thin 330 00:25:27,080 --> 00:25:30,439 Speaker 1: places is said to account for areas of the land 331 00:25:30,720 --> 00:25:34,359 Speaker 1: where the veil between reality and the mythical other world 332 00:25:34,800 --> 00:25:40,040 Speaker 1: is supposedly at its most porous. The ancient Celts believed 333 00:25:40,240 --> 00:25:44,719 Speaker 1: that the distance between Heaven and Earth was just three feet, 334 00:25:45,640 --> 00:25:49,720 Speaker 1: while some Native American tribes are known to ascribe such 335 00:25:49,840 --> 00:25:55,040 Speaker 1: profound mystical significance to sights of baled reality that they 336 00:25:55,119 --> 00:26:00,040 Speaker 1: tend to avoid them completely. Danny Robbins, who hosts The 337 00:26:00,119 --> 00:26:04,119 Speaker 1: Uncanny series in which Duly featured, has said that the 338 00:26:04,200 --> 00:26:08,119 Speaker 1: experiencing of an apparent time slip is not as uncommon 339 00:26:08,160 --> 00:26:12,040 Speaker 1: as it might first appear, and that since broadcasting the 340 00:26:12,119 --> 00:26:18,080 Speaker 1: episode in question, he's received dozens more testimonies with eerie similarities. 341 00:26:19,680 --> 00:26:23,760 Speaker 1: One individual described walking out of a record store in 342 00:26:23,800 --> 00:26:28,600 Speaker 1: London's Oxford Street in the nineteen nineties, only to apparently 343 00:26:28,680 --> 00:26:35,240 Speaker 1: find themselves suddenly transported back to Victorian times. All strawn 344 00:26:35,359 --> 00:26:39,400 Speaker 1: carriages trundled down the Cobble Street as it had once been, 345 00:26:40,200 --> 00:26:44,440 Speaker 1: and they even claimed sadly for them to have experienced 346 00:26:44,560 --> 00:26:50,560 Speaker 1: the smells of Victorian London. Whatever your belief, what is 347 00:26:50,640 --> 00:26:54,159 Speaker 1: clear is that the past will always haunt us in 348 00:26:54,280 --> 00:27:00,640 Speaker 1: some way, whether through memory, celluloid feelings of regret and longing, 349 00:27:01,200 --> 00:27:05,160 Speaker 1: or more literal forays into some forgotten corner of history. 350 00:27:05,880 --> 00:27:10,840 Speaker 1: One thing is for sure, the past is never dead. 351 00:27:10,880 --> 00:27:15,600 Speaker 1: To quote the great American author William Faulkner, it's not 352 00:27:15,760 --> 00:27:27,520 Speaker 1: even past. This episode was written by James Connor Patterson 353 00:27:27,800 --> 00:27:32,320 Speaker 1: and Richard McLain Smith. James is a brilliant writer and poet. 354 00:27:32,800 --> 00:27:37,040 Speaker 1: His debut collection of poems, titled Bandit Country, exploring the 355 00:27:37,160 --> 00:27:41,199 Speaker 1: hinterland between the North of Ireland and Republic, was shortlisted 356 00:27:41,240 --> 00:27:44,080 Speaker 1: for the twenty twenty two T. S. Eliot Prize and 357 00:27:44,200 --> 00:27:47,920 Speaker 1: is out now to buy. Do check it out. Thank 358 00:27:47,960 --> 00:27:50,879 Speaker 1: you as ever for listening to the show. Please subscribe 359 00:27:50,880 --> 00:27:54,480 Speaker 1: and rate it if you haven't already done so. Unexplained 360 00:27:54,520 --> 00:27:57,600 Speaker 1: will be coming to YouTube very shortly in video form, 361 00:27:57,760 --> 00:28:00,920 Speaker 1: so please watch out for future developments there. You can 362 00:28:00,920 --> 00:28:04,120 Speaker 1: subscribe to the channel at YouTube dot com, Forward Slash 363 00:28:04,320 --> 00:28:07,399 Speaker 1: at Unexplained Pod. You can also now find us on 364 00:28:07,480 --> 00:28:11,480 Speaker 1: TikTok at TikTok dot com. Forward Slash at Unexplained Podcast. 365 00:28:13,240 --> 00:28:17,520 Speaker 1: Unexplained is an Avy Club Productions podcast created by Richard 366 00:28:17,560 --> 00:28:21,679 Speaker 1: McClain Smith. All other elements of the podcast, including the music, 367 00:28:22,119 --> 00:28:26,960 Speaker 1: are also produced by me Richard mccleinsmith. Unexplained. The book 368 00:28:26,960 --> 00:28:30,960 Speaker 1: and audiobook is now available to buy worldwide. You can 369 00:28:30,960 --> 00:28:35,560 Speaker 1: purchase from Amazon, Barnes and Noble, Waterstones and other bookstores. 370 00:28:36,280 --> 00:28:39,320 Speaker 1: Please subscribe to and rate the show wherever you get 371 00:28:39,360 --> 00:28:42,120 Speaker 1: your podcasts, and feel free to get in touch with 372 00:28:42,160 --> 00:28:45,560 Speaker 1: any thoughts or ideas regarding the stories you've heard on 373 00:28:45,600 --> 00:28:48,320 Speaker 1: the show. Perhaps you have an explanation of your own 374 00:28:48,400 --> 00:28:51,080 Speaker 1: you'd like to share. You can find out more at 375 00:28:51,160 --> 00:28:55,240 Speaker 1: Unexplained podcast dot com and reach us online through Twitter 376 00:28:55,440 --> 00:28:59,880 Speaker 1: at Unexplained Pod and Facebook at Facebook dot com. Forward 377 00:29:00,040 --> 00:29:59,880 Speaker 1: Slash Unexplained podcast Sash