WEBVTT - How the Mapuche Fought Colonization

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<v Speaker 1>Also media.

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<v Speaker 2>Hello and welcome to akab and Here. I am Andrew Sage.

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<v Speaker 2>I run andrewsam Ova on YouTube. I'm joined by the one.

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<v Speaker 1>And only Garrison Davis. Hello.

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<v Speaker 3>Hello, Hello. You don't sound securely festive.

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<v Speaker 4>You know, it's a it's been a long week. This

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<v Speaker 4>is the last workday of election week when we're recording this.

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<v Speaker 4>I just returned from my cabin in the woods, which

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<v Speaker 4>I which I got to kind of watch the election unfold.

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<v Speaker 4>So now I am back in the real world, not

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<v Speaker 4>just hiding up in the mountains of Georgia. So it

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<v Speaker 4>feels slightly worse, but we we carry on.

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<v Speaker 2>M As you mentioned, a cabin in the woods, it

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<v Speaker 2>actually reminds me of this movie that came out to

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<v Speaker 2>Netflix a little while ago.

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<v Speaker 3>If you've seen it, Leave the World Behind.

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<v Speaker 1>Yes, I have seen that.

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<v Speaker 2>Yes, it's it's pretty aftitu in a cabin and all

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<v Speaker 2>this is going on.

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<v Speaker 4>Yes, Yes, we actually talked about that movie earlier on

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<v Speaker 4>this on this show and some conspiracy theories around it.

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<v Speaker 3>Yeah, Oh, the Obama connection.

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<v Speaker 1>That's right, that's right. You understand you're already receiving the messages.

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<v Speaker 1>You already know.

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<v Speaker 2>Exactly, but we're not focused on the US for this episode,

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<v Speaker 2>thank goodness. Instead, we're going to be going back into

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<v Speaker 2>the past and the present as well, because the struggle

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<v Speaker 2>really doesn't end, and taking a look at the struggle

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<v Speaker 2>of the Mapuche in Chile and Argentina. I'd actually mentioned

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<v Speaker 2>them in my exploration of Latin American anarchisms that you

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<v Speaker 2>know they would need their own episode. So here we

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<v Speaker 2>are taking a look at everything that they've been up to.

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<v Speaker 2>And it's really thanks to the work of fellow anarchists

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<v Speaker 2>m good Hawk and John sev Reno and their research

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<v Speaker 2>I've been able to put together this illucidation of indigenous

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<v Speaker 2>anarchist history. So the lands that now bear the titles

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<v Speaker 2>of Chile and Argentina have long held the Mapuche people,

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<v Speaker 2>long before borders were drawn, long before the world learned

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<v Speaker 2>to cage the wild. The land itself is considered while mapoo,

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<v Speaker 2>and it's deeply entwined with the identity of the Mapuche people.

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<v Speaker 2>While mapoo is of course not just a geographical term,

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<v Speaker 2>is also a spiritual one. It's a tapestry of their

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<v Speaker 2>histories and their dreams and also their view of the

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<v Speaker 2>will through a lens of reciprocity because the Mapuche do

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<v Speaker 2>acknowledge their kinship with the land, the rivers, the mountains,

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<v Speaker 2>and that worldview that they hold and have traditionally held.

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<v Speaker 2>Rather champions balance and harmony and respect for all forms

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<v Speaker 2>of life, which is what has been fuel in their

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<v Speaker 2>ongoing fight against occupation. So in a sense, the Mapuche

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<v Speaker 2>struggle echoes an anarchist e those of autonomy and mutual aid.

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<v Speaker 2>But I wouldn't cau as far as to call them anarchists,

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<v Speaker 2>you know, I mean they have a very specific cultural

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<v Speaker 2>and historical and spiritual context. It is distinct from anarchists thought.

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<v Speaker 2>Despite these similarities and overlaps in there so s they

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<v Speaker 2>will be exploring the history, people, and struggles of all

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<v Speaker 2>Mapou that have shaped the Mapuche experience.

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<v Speaker 3>Now.

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<v Speaker 2>Ancient archaeological finds from tools to pottery have suggested that

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<v Speaker 2>the Mapuche may have settled in present day southern Chile

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<v Speaker 2>and Argentina as far back twenty five hundred to three

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<v Speaker 2>thousand years ago. Genetic and linguistic research connects the Mapuche

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<v Speaker 2>lineage to other indigenous groups across the Andes, meaning that

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<v Speaker 2>their ancestors may have migrated down the western spin of

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<v Speaker 2>South America in waves, adapting to the rainforests, coastlines and

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<v Speaker 2>valleys of.

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<v Speaker 3>What's now one Mapu.

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<v Speaker 2>Historically and currently, the mapuch have spoken Mapudungun, and the

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<v Speaker 2>language itself carries aspects of their cultural identity.

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<v Speaker 3>Other is to be expected.

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<v Speaker 2>Mapudung Gun is a polysynthetic language, meaning its words can

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<v Speaker 2>be formed by combining smaller parts to reflect complex ideas.

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<v Speaker 2>Mapuche itself combines Mapu meaning land and Cha meaning people.

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<v Speaker 2>Shapouche lived on the border of the Incan Empire, meaning

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<v Speaker 2>that they were in contact with centralized state organizations and

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<v Speaker 2>hierarchical societies. I would have chosen to differentiate themselves and

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<v Speaker 2>the societies from these datus peoples, So how do they

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<v Speaker 2>do so exactly? The Puchi way of life would have

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<v Speaker 2>revolved around, as I said, a deep respective for kinship,

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<v Speaker 2>communal responsibility, and spiritual stewardship of the land. The society

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<v Speaker 2>itself was based around the loaf or family based communal unit,

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<v Speaker 2>each love holding shared responsibility over a specific territory, ensuring

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<v Speaker 2>the one's personal wealth doesn't override the interest and well

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<v Speaker 2>being of the environment in the community. The love wasn't

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<v Speaker 2>just limited to the people of that family based community unit.

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<v Speaker 3>It also incorporated the ecosystem. That unit.

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<v Speaker 2>Incombust and occupied nature was in a sense part of

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<v Speaker 2>the family. Rivers, mountains, forests, and other animals were treated

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<v Speaker 2>as living relatives with the spirit and agency that disiled respect.

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<v Speaker 2>In the Mapuche will view all beings and elements possess nuen,

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<v Speaker 2>the life force, and so they have to be respected.

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<v Speaker 2>And that police system also leads the mapootated practice the

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<v Speaker 2>sustainable use of resources and intergenerational land care. And it

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<v Speaker 2>also compels there as I said, resistance to colonial resource extraction, deforestation,

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<v Speaker 2>and industrial expansion. In Mapuche's spirituality, guenu Mapu, or the

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<v Speaker 2>land of the ancestors, refers to the spiritual realm connected

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<v Speaker 2>to the physical world. They've traditionally believed that the spirits

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<v Speaker 2>of past generations inhabit this realm, offering guidance and protection.

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<v Speaker 2>The machies or spiritual leaders so as the bridges.

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<v Speaker 3>Between these worlds. So they're supposed to.

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<v Speaker 2>Do things that conduct ceremonies, heal the sick, and connect

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<v Speaker 2>with the ancestral spirits. They've sailed as the custodians in

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<v Speaker 2>a sense of spiritual knowledge and medicine, and that makes

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<v Speaker 2>them an essential component in each love. The socio political

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<v Speaker 2>structure of the Mapuche has been a confederation of love

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<v Speaker 2>groups known as the Alaraway system, where the different loves

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<v Speaker 2>would come together to make communal decisions and joint actions,

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<v Speaker 2>particularly in times of conflict or threat. Each love will

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<v Speaker 2>be represented in these confederations by alonco who would be

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<v Speaker 2>bringing their communities voice and perspective to regional councils without

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<v Speaker 2>necessarily exercise and centralized authority. The decisions and these councils

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<v Speaker 2>are based on consensus traditionally and cooperation, compromise, honoring the

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<v Speaker 2>collective will as much as possible rather than imposing will

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<v Speaker 2>from above, and contrary to popular belief, this lack of

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<v Speaker 2>centralization has actually made them more resilient, not more fragile.

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<v Speaker 2>Rather than beckering and fighting at split in and splintering constantly,

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<v Speaker 2>the mpouch have historically united and together resisted multiple attempts

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<v Speaker 2>at subjugation, so they centralized alliances have empowered them to

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<v Speaker 2>respond flexibly and quickly to the ever changing landscape of

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<v Speaker 2>the threats that they're facing, and this resistance can use

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<v Speaker 2>to this day, but let me not skip ahead. Spanish

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<v Speaker 2>first made their way to Mapouche territory in the mid

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<v Speaker 2>fifteen hundreds, initially confident that they could conquer the area

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<v Speaker 2>with the same ease they had subdued the InCor Empire

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<v Speaker 2>to the north. But the Mapuche were not easily intimidated.

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<v Speaker 2>Early encounters quickly tour into conflict, and the Spanish found

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<v Speaker 2>themselves up against a serious resistance movement. From the start,

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<v Speaker 2>the Spanish had underestimated the Impuche's ability to adapt when

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<v Speaker 2>the conquistadors introduced horses and new weaponry. The Apuche observed

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<v Speaker 2>and leaned quickly, incorporating captured horses and arms into their

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<v Speaker 2>own defense strategies. Rather than a simple series of skirmishes,

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<v Speaker 2>this struggle would become a prolonged confrontation, one of the

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<v Speaker 2>longest and most determined resistances to colonization throughout the Americas.

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<v Speaker 3>This was Lagira Tiraco or the Araco.

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<v Speaker 2>War, known for over one hundred years of protracted, brutal

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<v Speaker 2>conflicts maintained by guerrilla warfare, and there would be no

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<v Speaker 2>definitive battle or grand conclusion to this war. The Lapuce

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<v Speaker 2>recognized that they were facing vast resources. They knew they

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<v Speaker 2>had to find ways to level that playing field, and so,

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<v Speaker 2>using their familiarity with the forests, rivers and mountains of Albapo,

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<v Speaker 2>they ambushed, evaded, and outflanked Spanish troops, cut off supply lines,

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<v Speaker 2>and employed tactics that frustrated and exhausted their lost and

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<v Speaker 2>equipped opponents. Depuch were fighting on two fronts, defending their

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<v Speaker 2>territories from physical invasion and preserving their cultural practices from

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<v Speaker 2>Spanish influence. Those Mupuche are traditionally egalitarian. They did elect

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<v Speaker 2>toki or war years during times of conflict. These figures

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<v Speaker 2>were limited to their role in coordinating forces during these

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<v Speaker 2>conflicts and had no other political power to wield above others.

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<v Speaker 2>One of the more notable of these toki was a

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<v Speaker 2>man named Lautaro. He was a young Mapuche who had

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<v Speaker 2>been captured by the Spanish as a teenager and had

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<v Speaker 2>worked for some time as a stable boy for Chief

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<v Speaker 2>Conquistado and governor of Gilet Pedro de Valdivia. While working

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<v Speaker 2>as a stable boy, Lautaro managed to secretly observe many

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<v Speaker 2>of the tactics the Spanish employed. He gained intimate knowledge

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<v Speaker 2>of what made them tick in a sense, and he

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<v Speaker 2>eventually escaped captivity and brought this knowledge back to his people,

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<v Speaker 2>transforming a Putui resistance by effectively using captured horses and

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<v Speaker 2>new formations to confront the Spanish on ivan ground. Lautaro

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<v Speaker 2>was a pro military strategists and by all accounts a

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<v Speaker 2>charismatic young man that inspired his people through several major victories,

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<v Speaker 2>including defeating a large Spanish force at the Battle of

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<v Speaker 2>Tucapel in fifteen fifty three, which is a confrontation that

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<v Speaker 2>killed his former master and a good bit of Spanish morale. Unfortunately,

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<v Speaker 2>the outbreak of a typhus plague, a drought, and a

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<v Speaker 2>famine slowed the Mapouchier advance to expel the Spanish, as

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<v Speaker 2>they had to spend some time recovering. But Lautero did

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<v Speaker 2>try to push a band of Apoucha as far north

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<v Speaker 2>as Santiago, Chile to liberate the country from Spanish rule. Unfortunately,

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<v Speaker 2>before he could even turn thirty, he was killed in

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<v Speaker 2>an ambush, and well his spirit continues to live on

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<v Speaker 2>as a symbol of Ampuche resilience. As the war evolved,

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<v Speaker 2>they had cycles of conflict interspersed with uneasy pieces Spanish

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<v Speaker 2>settlements the Mapucher frontier became isolated, vulnerable outposts subject to

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<v Speaker 2>sudden raids, So in an attempt to hold the territory,

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<v Speaker 2>the Spanish had to divert large amount of their resources

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<v Speaker 2>to maintain a military presence, which was a very costly

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<v Speaker 2>strategy that didn't end up being sustainable long term. So finally,

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<v Speaker 2>after decades of failed attempts to subdue the Mapucha by force,

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<v Speaker 2>the Spanish had to adopt a different approach. Resulted in

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<v Speaker 2>a series of peace treaties which will be unheard of

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<v Speaker 2>in the rest of Clonal Latin America. Among these was

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<v Speaker 2>the Parliament of Killin in sixteen forty one, which established

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<v Speaker 2>a formal boundary between Spanish controlled Chile and the autonomous

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<v Speaker 2>Mapuche territories, granted the Mapuche legal recognition as an independent people.

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<v Speaker 3>With territorial rights.

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<v Speaker 2>This is ritually unheard of across the rest of the Americas,

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<v Speaker 2>and that's to tell you how powerful their resistance was

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<v Speaker 2>at the time. The Spanish crown recognized Mapuche control over

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<v Speaker 2>lands south of the Bobio River and agreed to regular negotiations.

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<v Speaker 2>And although this agreement was tenuous.

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<v Speaker 3>And at times violated.

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<v Speaker 2>It did also mark an era of semi autonnamy for

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<v Speaker 2>the Mapuche, allowing them to maintain their land, language and

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<v Speaker 2>traditions in the face of surrounding clunal expansion. The fact

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<v Speaker 2>that they could even secure legal recognition of their autonomy

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<v Speaker 2>from a state power as stubborn as a Spanish in

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<v Speaker 2>a time like the seventeenth century, it's just remarkable. But unfortunately,

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<v Speaker 2>as you could probably predict that recognition of the autonomy

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<v Speaker 2>would not last. In the eighteen hundreds, Chile and Argentina

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<v Speaker 2>emerged as independent republics following Spanish cluinal rule, each driven

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<v Speaker 2>by an appetite for territorial expansion and a nationalist vision.

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<v Speaker 2>The excluded indigenous autonomy with new ambitions to civilize and

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<v Speaker 2>consolidate the nations. Chilean and Argentine leaders saw the Mapuche

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<v Speaker 2>held lands as resources to be exploited. Both governments justified

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<v Speaker 2>their encroachment on Marpucha land under the guise of national progress.

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<v Speaker 2>To them, these indigenous lands were free real estate to

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<v Speaker 2>be conquered and improved, not sovereign regions held by an

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<v Speaker 2>indigenous population. They such way of life as a barrier

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<v Speaker 2>as the economic development to your place with European style

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<v Speaker 2>land holdings, set the colonies and extractive industries under new management.

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<v Speaker 2>They would not respect the sixteen forty one Parliament kill

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<v Speaker 2>in as far as they were concerned. They didn't sign

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<v Speaker 2>that agreement, and they would never sign an agreement with savages.

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<v Speaker 4>I mean, yeah, we also saw that sort of thing

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<v Speaker 4>throughout the Americas, where you would have these like alleged

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<v Speaker 4>triaties that then either under future rule or even sometimes

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<v Speaker 4>under the exact.

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<v Speaker 1>Same rule, would later just be completely disregarded.

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<v Speaker 3>Yeah, you didn't sign it with me, you know.

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<v Speaker 1>It's like a common colonial tactic to buy time.

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<v Speaker 2>As well exactly established and sure upper resources for a

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<v Speaker 2>later attack. Yeah, and I could just say, well, I

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<v Speaker 2>didn't sign that, you know, somebody else signed it, so

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<v Speaker 2>I don't have to be behold onto it, pretty much.

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<v Speaker 3>And so Chileo.

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<v Speaker 2>Launched their campaign to annexed Mapuche land, known as the

0:14:08.920 --> 0:14:15.000
<v Speaker 2>Pacification of Arakanya, initiated in the eighteen sixties. Some have

0:14:15.200 --> 0:14:19.880
<v Speaker 2>argued that this attempted annexation was triggered by the events

0:14:19.880 --> 0:14:22.360
<v Speaker 2>surrounding the wreck of Hoven Daniel at the coast of

0:14:22.400 --> 0:14:26.200
<v Speaker 2>Hrakania in eighteen forty nine, where erecked Chilean navy vessel

0:14:26.360 --> 0:14:30.640
<v Speaker 2>was allegedly looted and its survivors allegedly attacked on Apoucha

0:14:30.800 --> 0:14:35.200
<v Speaker 2>territory by members of Apouche society, despite the Mapuche arguing

0:14:35.280 --> 0:14:37.960
<v Speaker 2>there had been no survivors, and despite them handing over

0:14:38.080 --> 0:14:40.080
<v Speaker 2>some of the accused of Lutin to be tried by

0:14:40.120 --> 0:14:43.560
<v Speaker 2>Chilean authorities, even retiling in so of what was allegedly looted.

0:14:44.040 --> 0:14:46.360
<v Speaker 2>The perception of the incident as a brutal loot and

0:14:46.480 --> 0:14:51.360
<v Speaker 2>rape by the Mapuche fueled anti Mapouche sentiment within Chilean society.

0:14:52.640 --> 0:14:56.440
<v Speaker 2>Although President Manuel Pulnaez of Chile dismissed the opposition's calls

0:14:56.440 --> 0:14:59.200
<v Speaker 2>for a punitive expedition at the time, the conquest would

0:14:59.200 --> 0:15:02.240
<v Speaker 2>eventually counter past be getting in eighteen sixty one. If

0:15:02.280 --> 0:15:04.480
<v Speaker 2>you dig into this story, by the way, you come

0:15:04.560 --> 0:15:06.840
<v Speaker 2>to find out that a lot of the Lootenant and

0:15:06.880 --> 0:15:11.840
<v Speaker 2>Mapouche were accused of was actually members of Chilean society

0:15:12.360 --> 0:15:16.960
<v Speaker 2>and bazilin the resources from the wreck and then play

0:15:17.000 --> 0:15:17.480
<v Speaker 2>into office.

0:15:17.480 --> 0:15:20.480
<v Speaker 3>If the Mapuche were wholly responsible for the loss of

0:15:20.520 --> 0:15:22.160
<v Speaker 3>the resources, some of the.

0:15:22.120 --> 0:15:25.040
<v Speaker 2>Same people who were accusing the Wa Pouchier looters of

0:15:25.240 --> 0:15:28.080
<v Speaker 2>stealing all the all the loot from the ship. Many

0:15:28.120 --> 0:15:30.760
<v Speaker 2>of them had received some of that loot from the

0:15:30.800 --> 0:15:34.560
<v Speaker 2>Mahuche themselves. Thempuche were trying to return the loot, and

0:15:34.600 --> 0:15:37.520
<v Speaker 2>they decided to keep it for themselves instead of you know,

0:15:37.560 --> 0:15:40.720
<v Speaker 2>retaining It's a Chilean government, so it's like the whole

0:15:40.760 --> 0:15:42.680
<v Speaker 2>trial was bunked. There was a whole bunch of corruption,

0:15:42.800 --> 0:15:45.040
<v Speaker 2>and it was a real master And although the president

0:15:45.080 --> 0:15:47.800
<v Speaker 2>did you know, dismiss the attempts to attack at the time,

0:15:48.280 --> 0:15:50.880
<v Speaker 2>like I said, it would come to pass. The campaign

0:15:51.040 --> 0:15:54.520
<v Speaker 2>was justified as every government does by necessity.

0:15:54.960 --> 0:15:57.120
<v Speaker 3>You know. The reality, however, was a.

0:15:57.160 --> 0:16:03.120
<v Speaker 2>Brutal invasion aimed up up roots Mapuche communities, displacing thousands,

0:16:03.520 --> 0:16:05.640
<v Speaker 2>absorbing their lands into the Chilean state.

0:16:06.520 --> 0:16:11.160
<v Speaker 4>This whole strategy also just reflects this just general dehumanization.

0:16:11.280 --> 0:16:13.120
<v Speaker 4>I mean, even the stuff with like the treaties and

0:16:13.200 --> 0:16:16.160
<v Speaker 4>just like the going back on the treaties, denial of

0:16:16.200 --> 0:16:19.240
<v Speaker 4>the legitimacy of treaties, that tactic would not be used

0:16:19.280 --> 0:16:22.640
<v Speaker 4>the same way against like other colonial nations. And then

0:16:22.640 --> 0:16:27.160
<v Speaker 4>every subsequent development and every subsequent incursion onto land. All

0:16:27.360 --> 0:16:29.560
<v Speaker 4>of it is just based on this underlying level of

0:16:29.600 --> 0:16:33.880
<v Speaker 4>dehumanization that just sees land as resources and the people

0:16:33.920 --> 0:16:37.200
<v Speaker 4>there as like acceptable casualties or just fierce obstacles to

0:16:37.240 --> 0:16:39.840
<v Speaker 4>overcome in conquest of those lands.

0:16:40.120 --> 0:16:46.840
<v Speaker 2>Exactly, and obstacles they will, because Chile knew where they

0:16:46.880 --> 0:16:49.160
<v Speaker 2>wanted to reach in terms of what they saw as

0:16:49.320 --> 0:16:53.800
<v Speaker 2>their at full borders and will literally a wedge an

0:16:53.800 --> 0:16:57.480
<v Speaker 2>obstacle between them and region where they wanted to reach.

0:16:57.520 --> 0:16:59.920
<v Speaker 2>At the type of South America. It was almost like

0:17:00.080 --> 0:17:02.600
<v Speaker 2>a race between Argentina and Chile to see who could

0:17:02.640 --> 0:17:07.320
<v Speaker 2>reach the edge and claim it first, and Theuch will

0:17:07.520 --> 0:17:11.640
<v Speaker 2>something that was keeping them from doing that. And additionally,

0:17:12.200 --> 0:17:15.840
<v Speaker 2>Tapouch would not have been granted the same legitimacy of

0:17:15.920 --> 0:17:19.760
<v Speaker 2>a claim as Argentina. You know, Chile and Argentina would

0:17:19.760 --> 0:17:23.000
<v Speaker 2>eventually comes in agreement about where their border would lie.

0:17:23.280 --> 0:17:24.640
<v Speaker 3>And their respected that agreement.

0:17:25.359 --> 0:17:28.000
<v Speaker 2>Same couldn't be said for the Mapuch And of course

0:17:28.000 --> 0:17:30.480
<v Speaker 2>there were a lot of border disagreements of course in

0:17:30.560 --> 0:17:34.800
<v Speaker 2>South America following the you know, evacuation of the Spanish,

0:17:35.440 --> 0:17:39.199
<v Speaker 2>but of course those are treated on equal foot. In

0:17:40.200 --> 0:17:45.520
<v Speaker 2>the natives are different matter, so Chilean forces would corner

0:17:45.600 --> 0:17:50.080
<v Speaker 2>advance into Aracania forcibly, removed thousands of families from the

0:17:50.119 --> 0:17:53.720
<v Speaker 2>ancestral territories and subject those that remain into the authority

0:17:53.760 --> 0:17:54.600
<v Speaker 2>the Chilean government.

0:17:55.160 --> 0:17:56.639
<v Speaker 3>The traditional queen of land.

0:17:56.680 --> 0:18:01.320
<v Speaker 2>Holdings that remained were fragmented and redistributed off into Chilean settlers,

0:18:01.720 --> 0:18:06.000
<v Speaker 2>and the government's imposed European style laws, education and religion.

0:18:06.400 --> 0:18:09.200
<v Speaker 2>To attempt to assimilate the Mapuche and suppress the identity,

0:18:09.760 --> 0:18:13.200
<v Speaker 2>military outposts and settlements was established in the newly annexed land,

0:18:13.720 --> 0:18:16.639
<v Speaker 2>facily facing the region under martial law and making it

0:18:16.680 --> 0:18:21.160
<v Speaker 2>difficult from Puccia communities to resist. Openly replace the words

0:18:21.240 --> 0:18:26.240
<v Speaker 2>Chilean government with Israeli government and Mapuche with Palestinian. And

0:18:26.280 --> 0:18:31.760
<v Speaker 2>that's just to tell you how antiquated the current tactics

0:18:31.880 --> 0:18:33.159
<v Speaker 2>of colonization are.

0:18:33.880 --> 0:18:35.840
<v Speaker 3>You know, very little has changed.

0:18:36.240 --> 0:18:38.359
<v Speaker 1>No, that's exactly what I've been thinking about.

0:18:38.720 --> 0:18:42.320
<v Speaker 2>Yeah, I mean, a lot of the former major conal

0:18:42.400 --> 0:18:47.000
<v Speaker 2>powers have found more subtle means of continuing their exploitation

0:18:47.160 --> 0:18:50.840
<v Speaker 2>and subjugation of people around the world. So it's very

0:18:50.920 --> 0:18:55.320
<v Speaker 2>rare to see something so open and flagrant, you know,

0:18:55.400 --> 0:18:58.160
<v Speaker 2>It's something that you expect to see in historical accounts

0:18:58.200 --> 0:19:02.760
<v Speaker 2>such as this of landhole ends being chopped up and

0:19:02.840 --> 0:19:08.200
<v Speaker 2>give unto settlers, and laws and education and being imposed

0:19:08.280 --> 0:19:11.840
<v Speaker 2>and to a native population to suppress and to similate

0:19:11.880 --> 0:19:15.000
<v Speaker 2>their dentity. You know, military outpost being established on New

0:19:15.040 --> 0:19:19.600
<v Speaker 2>Leanix Land, Marcia law being established for the native inhabitants,

0:19:19.640 --> 0:19:23.800
<v Speaker 2>all those things. Hear about it, pushing of the American frontier,

0:19:23.800 --> 0:19:27.520
<v Speaker 2>and you hear about it and throughout South America and

0:19:27.680 --> 0:19:30.600
<v Speaker 2>Africa's cool o history. You don't really tend to think

0:19:30.640 --> 0:19:34.560
<v Speaker 2>about that here now, and it's happening in four k.

0:19:36.119 --> 0:19:36.199
<v Speaker 1>No.

0:19:36.359 --> 0:19:38.800
<v Speaker 4>Like that's exactly what I was thinking about as you've

0:19:38.800 --> 0:19:41.520
<v Speaker 4>been going through all this, like how it just sounds

0:19:41.560 --> 0:19:44.919
<v Speaker 4>exactly the same as what Israel is currently doing. And

0:19:44.960 --> 0:19:48.680
<v Speaker 4>I think why people latch on to like Israel specifically

0:19:48.680 --> 0:19:51.679
<v Speaker 4>so much is because of how like out of time

0:19:51.920 --> 0:19:55.040
<v Speaker 4>their tactics of colonial expansion feel and like similarly, like

0:19:55.200 --> 0:19:59.400
<v Speaker 4>it's just built on this base level of dehumanization exactly

0:19:59.480 --> 0:20:02.000
<v Speaker 4>that a whole bit of other like imperial powers kind

0:20:02.000 --> 0:20:04.159
<v Speaker 4>of try to like hide or like mask a little bit,

0:20:04.720 --> 0:20:07.159
<v Speaker 4>and with Israel, it's just so mask off so I.

0:20:07.359 --> 0:20:10.040
<v Speaker 2>Think about all that time, they were like a century

0:20:10.119 --> 0:20:12.639
<v Speaker 2>late pretty much. Yeah, if they had starts and this

0:20:12.800 --> 0:20:15.760
<v Speaker 2>process like a sentry ilia, they would have actually probably

0:20:15.760 --> 0:20:16.600
<v Speaker 2>have gotten away with it.

0:20:16.680 --> 0:20:19.840
<v Speaker 1>Unfortunately, well and they still might get away with it

0:20:19.920 --> 0:20:22.080
<v Speaker 1>now to some degree. And that's like that is true.

0:20:22.119 --> 0:20:24.240
<v Speaker 4>That's that's kind of the super that's the super frightening

0:20:24.280 --> 0:20:27.600
<v Speaker 4>thought is that even though it is this outdated like style,

0:20:28.119 --> 0:20:30.679
<v Speaker 4>what if it like still works and if and if

0:20:30.680 --> 0:20:33.800
<v Speaker 4>it's proven to still work in Palestine, where like where

0:20:33.800 --> 0:20:36.880
<v Speaker 4>else can this be used? Like will we just see

0:20:36.880 --> 0:20:38.960
<v Speaker 4>more countries feel like they can get away with it

0:20:39.280 --> 0:20:42.840
<v Speaker 4>because Israel did? And like that's kind of part of

0:20:43.080 --> 0:20:45.960
<v Speaker 4>looking into the next four years and looking into just

0:20:45.960 --> 0:20:48.680
<v Speaker 4>just how how the world is going in this general

0:20:48.760 --> 0:20:50.880
<v Speaker 4>kind of far right power grab happening all like all

0:20:50.920 --> 0:20:53.640
<v Speaker 4>over the globe. Will more and more countries be kind

0:20:53.640 --> 0:20:57.840
<v Speaker 4>of willing to utilize these types of colonial tactics And

0:20:57.880 --> 0:20:59.600
<v Speaker 4>it's scary and bad.

0:21:00.440 --> 0:21:05.320
<v Speaker 2>Yeah, I mean when you think about how the severity

0:21:05.400 --> 0:21:08.280
<v Speaker 2>of the clumb situation, it's just going to worsen, and

0:21:08.400 --> 0:21:11.000
<v Speaker 2>you think about the pressures had places on the most

0:21:11.000 --> 0:21:15.320
<v Speaker 2>exploitive regions of the globe, How that might pressure, you know, migration,

0:21:16.280 --> 0:21:20.680
<v Speaker 2>and how that might pressure sort of efforts to resist

0:21:21.240 --> 0:21:24.760
<v Speaker 2>the sort of tightening of the hold of expectation. Up

0:21:24.840 --> 0:21:27.840
<v Speaker 2>until the call that was reading this called warned People's

0:21:27.880 --> 0:21:33.000
<v Speaker 2>history of fashion, just thinking about the whole textile trade

0:21:33.000 --> 0:21:35.359
<v Speaker 2>as a whole and how it impacts different parts of

0:21:35.400 --> 0:21:38.320
<v Speaker 2>the globe and whatever, and it's talking about this now.

0:21:38.359 --> 0:21:42.200
<v Speaker 2>I'm just thinking, like, if workers in those countries were

0:21:42.240 --> 0:21:45.439
<v Speaker 2>to stand up, well, in all this time, you know,

0:21:45.480 --> 0:21:48.679
<v Speaker 2>some of the most deadly struggles have taking place in

0:21:48.720 --> 0:21:51.800
<v Speaker 2>these regions, in these saturns. But if they were to

0:21:51.840 --> 0:21:55.520
<v Speaker 2>stand up and resist now, I mean it might e

0:21:55.640 --> 0:21:58.639
<v Speaker 2>get even more open and then blatant with the suppression

0:21:58.720 --> 0:22:01.200
<v Speaker 2>of those people and those whites, and as they attempt

0:22:01.200 --> 0:22:04.080
<v Speaker 2>to try and make their way out of those hot spots,

0:22:04.080 --> 0:22:08.560
<v Speaker 2>those hot regions of instability and violence and climate catastrophe,

0:22:09.119 --> 0:22:12.200
<v Speaker 2>you know, we have all this migrant raetoric to yes,

0:22:12.280 --> 0:22:14.000
<v Speaker 2>make the struggle even worse.

0:22:14.640 --> 0:22:16.920
<v Speaker 4>That's like the fucoas boomerang idea of all of these

0:22:16.920 --> 0:22:20.560
<v Speaker 4>colonial tactics also can eventually turned inward. And right now

0:22:20.600 --> 0:22:23.800
<v Speaker 4>you see the same level of dehumanization being levied against,

0:22:24.000 --> 0:22:27.320
<v Speaker 4>like millions of immigrants who are here both legally as

0:22:27.320 --> 0:22:30.920
<v Speaker 4>refugees and are also here undocumented. But it's the same

0:22:31.000 --> 0:22:34.560
<v Speaker 4>like rhetorical tactics that make people okay with this is

0:22:34.600 --> 0:22:37.399
<v Speaker 4>that level of dehumanization. And you also see that, of

0:22:37.440 --> 0:22:40.159
<v Speaker 4>course levied against like trans people. You still see that

0:22:40.200 --> 0:22:43.959
<v Speaker 4>livid against indigenous people. And it's just like a growing

0:22:44.040 --> 0:22:46.280
<v Speaker 4>list of people that are no longer seen as like

0:22:46.640 --> 0:22:47.720
<v Speaker 4>real humans.

0:22:48.480 --> 0:22:51.520
<v Speaker 2>Yeah, for some reason you're saying that, my mind fixates

0:22:51.520 --> 0:22:54.159
<v Speaker 2>it on the fact that you said undocumented, and it's

0:22:54.240 --> 0:22:56.919
<v Speaker 2>reminded me of the absurdity of all of this. The

0:22:56.960 --> 0:23:01.679
<v Speaker 2>difference is literally some pieces of people. The difference is

0:23:01.720 --> 0:23:05.600
<v Speaker 2>literally a rule of the dice spawn point from one

0:23:05.640 --> 0:23:08.200
<v Speaker 2>side of the water or another. I do we allow

0:23:08.320 --> 0:23:13.000
<v Speaker 2>this to like totally dominate our lives.

0:23:15.240 --> 0:23:17.639
<v Speaker 4>Yeah, it's like a it's like a deep spiritual evil.

0:23:18.400 --> 0:23:21.439
<v Speaker 4>So many people don't even like realize the absurdity of

0:23:21.480 --> 0:23:23.920
<v Speaker 4>it and how just like it takes away so much

0:23:23.920 --> 0:23:27.280
<v Speaker 4>of like thought and empathy and people people just don't

0:23:27.280 --> 0:23:30.200
<v Speaker 4>even know, like they don't even like process that that's

0:23:30.240 --> 0:23:34.040
<v Speaker 4>what they've done to themselves by like constructing this system

0:23:34.359 --> 0:23:38.639
<v Speaker 4>that they believe is like divine or like enshrined by God.

0:23:38.640 --> 0:23:40.600
<v Speaker 3>The right to exist defense.

0:23:41.000 --> 0:23:42.879
<v Speaker 4>Yeah, like it's it is. So much of it is

0:23:42.920 --> 0:23:46.000
<v Speaker 4>a dice roll. So much of it is situations beyond

0:23:46.040 --> 0:23:47.920
<v Speaker 4>anyone's conscious control.

0:23:48.880 --> 0:23:54.080
<v Speaker 2>Yeah, And to sort of pull us a bit back

0:23:54.119 --> 0:23:56.719
<v Speaker 2>on to the track, you can also see the mirrors

0:23:56.760 --> 0:24:01.199
<v Speaker 2>between the current past city and struggle and beyond Kurdmapuch

0:24:01.359 --> 0:24:05.600
<v Speaker 2>struggle and even going back to this time that I

0:24:05.640 --> 0:24:09.600
<v Speaker 2>have even discussing the Puschi struggle of the past, because

0:24:09.600 --> 0:24:12.639
<v Speaker 2>despite all of this conal expansion, the Upuci resisted, not

0:24:12.680 --> 0:24:16.080
<v Speaker 2>only militarily but culturally. They held on to their language,

0:24:16.080 --> 0:24:17.560
<v Speaker 2>they held on to their customs, they held on to

0:24:17.600 --> 0:24:20.879
<v Speaker 2>their spiritual practices, they held on to their identity in

0:24:20.960 --> 0:24:25.719
<v Speaker 2>defiance of assimilations policies and across the Andes. Meanwhile, Argentina

0:24:25.880 --> 0:24:28.840
<v Speaker 2>was pursuing a similarly aggressive campaign just known as the

0:24:28.840 --> 0:24:29.880
<v Speaker 2>Conquest of the Desert.

0:24:30.200 --> 0:24:31.080
<v Speaker 3>This was led by.

0:24:31.040 --> 0:24:35.640
<v Speaker 2>General Julio Argentino Rocca in the eighteen seventies and eighteen eighties,

0:24:36.160 --> 0:24:39.080
<v Speaker 2>and this really sort of eradicate and displace all the

0:24:39.119 --> 0:24:41.879
<v Speaker 2>indigenous groups through in the area, including the Mapuch who

0:24:41.920 --> 0:24:45.199
<v Speaker 2>had lived on the fertile Pampus and Patagonian regions to

0:24:45.240 --> 0:24:50.800
<v Speaker 2>secure valuable land for wait for it, cattle ranching, agriculture

0:24:51.040 --> 0:24:58.800
<v Speaker 2>and European settled expansion. Cattle ranching as in Younoch, the.

0:24:57.880 --> 0:24:59.000
<v Speaker 3>Whole meat trade.

0:24:59.680 --> 0:25:02.000
<v Speaker 1>The are more important than the people.

0:25:02.000 --> 0:25:05.720
<v Speaker 2>Exactly, and the demand for the cows is more important

0:25:06.200 --> 0:25:10.119
<v Speaker 2>than people. They see this violence of agricultural and expansion

0:25:10.200 --> 0:25:12.720
<v Speaker 2>other places as well, as I said, I was reading

0:25:12.880 --> 0:25:14.879
<v Speaker 2>one and one of the things she notes is that

0:25:14.920 --> 0:25:19.160
<v Speaker 2>part of what pushed the American westward expansion was that

0:25:19.440 --> 0:25:23.560
<v Speaker 2>they were growing cotton. And cotton is extremely intensive, and

0:25:23.640 --> 0:25:27.199
<v Speaker 2>historically cotton was grown in a polyculture, was grown with

0:25:27.240 --> 0:25:31.280
<v Speaker 2>other plants. Right with these cotton monocultures, it really quickly

0:25:31.440 --> 0:25:34.199
<v Speaker 2>strips the soil of its nutrients. And so they were

0:25:34.240 --> 0:25:36.680
<v Speaker 2>pushing westward because they kept on having to find new

0:25:36.760 --> 0:25:39.760
<v Speaker 2>land to grow the cotton on. And of course who

0:25:39.840 --> 0:25:43.320
<v Speaker 2>was working that cotton, and who's working with plantations, just

0:25:43.440 --> 0:25:46.320
<v Speaker 2>explotation all the way down and all that just to

0:25:46.480 --> 0:25:50.040
<v Speaker 2>feed this rapacious appetite of expansion. You know, we had

0:25:50.080 --> 0:25:55.400
<v Speaker 2>thousands of years of sustainable growth and sustainable cyclical economies,

0:25:56.160 --> 0:25:58.639
<v Speaker 2>but things that did that would last, and just in

0:25:58.680 --> 0:26:03.360
<v Speaker 2>these last few centuries we've just completely lost that because

0:26:04.200 --> 0:26:06.680
<v Speaker 2>above all the line has to go up well.

0:26:06.720 --> 0:26:10.760
<v Speaker 4>And like also part of that quest for agricultural domination

0:26:11.080 --> 0:26:13.239
<v Speaker 4>in order to make that possible, there's the invention of

0:26:13.280 --> 0:26:16.600
<v Speaker 4>the international slave trade, which is similarly built on this

0:26:16.760 --> 0:26:20.760
<v Speaker 4>level of just base decumanization and the desire for agricultural

0:26:20.800 --> 0:26:25.159
<v Speaker 4>production being way more important than the humanity of like

0:26:25.480 --> 0:26:27.320
<v Speaker 4>everybody involved in that process.

0:26:27.600 --> 0:26:27.840
<v Speaker 3>Yep.

0:26:28.520 --> 0:26:32.600
<v Speaker 2>And then it's also tied to the petrochemical trade because

0:26:32.640 --> 0:26:37.440
<v Speaker 2>to maintaining these soils and this unnatural form, you have

0:26:37.480 --> 0:26:42.080
<v Speaker 2>to the basically pump the land with these artificial fertilizers

0:26:42.320 --> 0:26:44.600
<v Speaker 2>which are typically derived from Patrick Amick.

0:26:44.320 --> 0:26:48.880
<v Speaker 4>Goals, and like that process of the soil basically becoming

0:26:48.920 --> 0:26:51.760
<v Speaker 4>dead like started even as early as like the late

0:26:51.800 --> 0:26:54.000
<v Speaker 4>eighteen hundreds. Like this this isn't even just like a

0:26:54.080 --> 0:26:57.639
<v Speaker 4>modern problem in like the past, like fifty hundred years

0:26:58.240 --> 0:27:00.680
<v Speaker 4>all of that land was like over you starting to

0:27:00.720 --> 0:27:04.280
<v Speaker 4>get destroyed almost like two hundred years ago, but specifically

0:27:04.320 --> 0:27:05.800
<v Speaker 4>like the late eighteen hundreds.

0:27:06.400 --> 0:27:09.359
<v Speaker 2>Yeah, and this is what we're looking at here, and

0:27:09.440 --> 0:27:13.720
<v Speaker 2>this this particular historical narrative we're just watching. The fall

0:27:13.800 --> 0:27:16.800
<v Speaker 2>of wild Mapoo of course, was looking at a more

0:27:16.840 --> 0:27:22.000
<v Speaker 2>grandize sense, the fall of the remaining communities that actually

0:27:22.080 --> 0:27:26.640
<v Speaker 2>were maintaining that connection land. They're being, in this process

0:27:26.680 --> 0:27:29.480
<v Speaker 2>subjugated so that there is no resistance and no present

0:27:29.600 --> 0:27:33.840
<v Speaker 2>alternative to the extractive model that was at least part.

0:27:33.560 --> 0:27:35.800
<v Speaker 3>Of the goal of this expansion.

0:27:36.880 --> 0:27:40.080
<v Speaker 2>As we see in Argentina, the few Mapuche who survived

0:27:40.160 --> 0:27:45.280
<v Speaker 2>this massacre because they employed all sorts of tactics, rangers

0:27:45.320 --> 0:27:49.880
<v Speaker 2>from scorch student policies to force relocations to like outright

0:27:50.000 --> 0:27:55.480
<v Speaker 2>just you know, the few that survive were relocated to reservations,

0:27:55.520 --> 0:27:58.120
<v Speaker 2>trip to their land, and reduced to liverers within this

0:27:58.840 --> 0:28:04.120
<v Speaker 2>modern of rapidly modernized in Argentina and General Rocker's campaign

0:28:04.720 --> 0:28:08.520
<v Speaker 2>was celebrated by the Argentine elite as a triumph of

0:28:08.720 --> 0:28:11.280
<v Speaker 2>civilization over barbarism.

0:28:11.720 --> 0:28:12.840
<v Speaker 3>Where have I heard that before?

0:28:14.400 --> 0:28:18.560
<v Speaker 2>So in both Chile's passification of Aracanya and Argentina's conquest

0:28:18.560 --> 0:28:21.639
<v Speaker 2>of the desert, he had this large scale dispossession of

0:28:21.640 --> 0:28:25.200
<v Speaker 2>Apucha land. And while Ma Poo now being fully split

0:28:25.280 --> 0:28:28.440
<v Speaker 2>by the border of Argentina and Chile, the vast majority

0:28:28.480 --> 0:28:30.879
<v Speaker 2>of Pucha now live in Chile. There are only a

0:28:30.880 --> 0:28:44.240
<v Speaker 2>few times one thousands left in Argentina to this day. Initially,

0:28:44.280 --> 0:28:47.880
<v Speaker 2>Mapucha leaders and communities launched uprisings and gorilla attacks against

0:28:47.880 --> 0:28:51.880
<v Speaker 2>the Chilean and Argentine military forces, fighting to defend their territories,

0:28:52.400 --> 0:28:56.200
<v Speaker 2>but as military suppression intensified, resistance also had to adapt.

0:28:56.600 --> 0:28:59.720
<v Speaker 2>Puccia communities had to adopt more food forms of opposition,

0:29:00.360 --> 0:29:04.280
<v Speaker 2>maintaining cultural practices, stories, and languages as an active resistance.

0:29:05.040 --> 0:29:08.000
<v Speaker 2>Some Puccer leaders petitioned for land rights and autonomy through

0:29:08.080 --> 0:29:11.680
<v Speaker 2>legal channels, seeking to challenge dispossession through the courts.

0:29:12.000 --> 0:29:13.400
<v Speaker 3>Others continue to resist.

0:29:13.160 --> 0:29:17.960
<v Speaker 2>Through armed confrontation, often leading isolated uprisings when government forces

0:29:18.000 --> 0:29:20.400
<v Speaker 2>overstepped or attempted to cease more land.

0:29:20.640 --> 0:29:21.800
<v Speaker 3>The future resistance that.

0:29:21.800 --> 0:29:25.200
<v Speaker 2>Follows this period is basically rooted in the traumas of

0:29:25.200 --> 0:29:28.880
<v Speaker 2>this period, as the people were forcibly integrated into Chilean

0:29:28.960 --> 0:29:34.040
<v Speaker 2>and Argentine societies, yet never fully accepted. As we move

0:29:34.040 --> 0:29:37.120
<v Speaker 2>into the early twentieth century, the Pusche communities continue to

0:29:37.160 --> 0:29:39.400
<v Speaker 2>be hit hard by policies that aim to dissolve the

0:29:39.480 --> 0:29:43.160
<v Speaker 2>traditional ways of life. The Chilean and Argentine governments squeeze

0:29:43.200 --> 0:29:46.680
<v Speaker 2>Onucha onto reservations, but surrounding lands were given to power

0:29:46.720 --> 0:29:50.880
<v Speaker 2>for landowners and settlers. Land's guesty was a significant issue,

0:29:50.880 --> 0:29:54.000
<v Speaker 2>as from Puchet families often had thoughts too small to

0:29:54.040 --> 0:29:57.920
<v Speaker 2>sustain their traditional agricultural practices, and the dispossession led to

0:29:57.960 --> 0:30:02.480
<v Speaker 2>economic hardship and wide tread pop further marginalized them from

0:30:02.520 --> 0:30:06.680
<v Speaker 2>national economies. The assimilation attempts to frame rendition as community

0:30:06.720 --> 0:30:10.360
<v Speaker 2>identity as something to be erased in favor of European norms,

0:30:11.000 --> 0:30:15.720
<v Speaker 2>pushed out the Mapundun language and cultural ties and aimed

0:30:15.720 --> 0:30:21.120
<v Speaker 2>to impose Spanish as the primary language. Thankfully today Mapundum

0:30:21.200 --> 0:30:25.400
<v Speaker 2>still survives as the language and the Jucha people. At

0:30:25.400 --> 0:30:27.920
<v Speaker 2>the time, Mapuchi were also forced into the wage labor

0:30:28.040 --> 0:30:31.600
<v Speaker 2>on settler farms experienced and of course very harsh conditions

0:30:31.640 --> 0:30:32.720
<v Speaker 2>are very little protection.

0:30:33.480 --> 0:30:33.800
<v Speaker 3>Many of them.

0:30:33.840 --> 0:30:36.880
<v Speaker 2>Mapuchi ended up migrating from rural areas to cities as

0:30:36.920 --> 0:30:40.360
<v Speaker 2>the arable land twindled, and then found themselves in places

0:30:40.360 --> 0:30:44.760
<v Speaker 2>like Santiago and Temuco beginning the nineteen thirty years and Animo.

0:30:44.800 --> 0:30:48.080
<v Speaker 2>Puchier families ended up working as laborers and urban centers

0:30:48.080 --> 0:30:50.640
<v Speaker 2>where their these new forms of discrimination. A lot of

0:30:50.760 --> 0:30:54.880
<v Speaker 2>Mpuche women ended up going to work as servants within

0:30:55.520 --> 0:30:59.000
<v Speaker 2>the houses of the Chilean elite, and during this period

0:30:59.040 --> 0:31:02.480
<v Speaker 2>of hardship, Ili Mapoucha political movements began.

0:31:02.200 --> 0:31:03.600
<v Speaker 3>To take shape.

0:31:03.720 --> 0:31:07.360
<v Speaker 2>In the nineteen tens, Wabuchi leaders organized groups like Society

0:31:07.400 --> 0:31:11.960
<v Speaker 2>dad Kapu Likan Defense Soa de la Arakanya, which advocated

0:31:12.000 --> 0:31:15.320
<v Speaker 2>for land rights and civil protections aban to reclaim the

0:31:15.400 --> 0:31:18.680
<v Speaker 2>dispossessed land and fight against the abuse of indigenous laborers.

0:31:19.600 --> 0:31:23.560
<v Speaker 2>These early organizations marked a significant shift in Mapuche strategy

0:31:24.120 --> 0:31:29.040
<v Speaker 2>represented a movement towards formal political approaches to resistance. The

0:31:29.080 --> 0:31:32.480
<v Speaker 2>assaulntionment of political alliances that sympathetic groups also strengthened the

0:31:32.560 --> 0:31:37.200
<v Speaker 2>Mapuche cause. In the nineteen twenties nineteen thirties, indigious organizations

0:31:37.200 --> 0:31:40.920
<v Speaker 2>began working with Literilean communists and socialist parties, focusing on

0:31:40.920 --> 0:31:45.840
<v Speaker 2>indigenous labor issues and broader anti landlord campaigns. However, these

0:31:45.880 --> 0:31:50.840
<v Speaker 2>alliances often prioritized national labor and Aukrainian reform over specific

0:31:50.880 --> 0:31:54.720
<v Speaker 2>indition's rights, leaving Themapouche to continue to fight largely on

0:31:54.760 --> 0:31:58.840
<v Speaker 2>their own terms. But in spite of this limited political power,

0:31:59.280 --> 0:32:01.760
<v Speaker 2>these iarly effort helped lay the groundwork for later land

0:32:01.840 --> 0:32:06.200
<v Speaker 2>rights activism. From the mid twentieth century onward, rapid and gustrialization,

0:32:06.560 --> 0:32:11.840
<v Speaker 2>extractive forestry operations and monoculture plantations began to dominate Mapucha land,

0:32:12.200 --> 0:32:16.480
<v Speaker 2>and pollution increased. Rivers were contaminated. Forest part of diversity

0:32:16.560 --> 0:32:20.080
<v Speaker 2>was replaced by non active species like pine and eucalyptus plantations,

0:32:20.440 --> 0:32:23.520
<v Speaker 2>and all of this leads, of course, soiled depletion. The

0:32:23.600 --> 0:32:28.440
<v Speaker 2>remaining Mapuchia agriculture and local ecosystems were naturally threatened, which

0:32:28.600 --> 0:32:33.000
<v Speaker 2>fully compel their resistance. At the same time, they were still,

0:32:33.040 --> 0:32:36.040
<v Speaker 2>of course working to preserve their language, their cultural practices,

0:32:36.120 --> 0:32:40.800
<v Speaker 2>their music, their arts, the spiritual ceremonies. For a small moment,

0:32:40.880 --> 0:32:44.760
<v Speaker 2>there was some hope as the government of Salvador Allende

0:32:45.280 --> 0:32:48.680
<v Speaker 2>you know this is going passed an indigenous a law

0:32:48.880 --> 0:32:52.400
<v Speaker 2>that recognized their distinctive culture and history and began to

0:32:52.480 --> 0:32:54.680
<v Speaker 2>restore Mapuche commune lands.

0:32:55.280 --> 0:32:58.680
<v Speaker 3>But I think we all remember how that turned out.

0:32:59.640 --> 0:33:02.600
<v Speaker 2>Bam, you have a who are coop sponsored by the

0:33:02.680 --> 0:33:07.560
<v Speaker 2>US and Pinochet is in Pola in power. Pinochet calls

0:33:07.560 --> 0:33:10.880
<v Speaker 2>for the division of the reserves and the liquidation of

0:33:10.960 --> 0:33:14.240
<v Speaker 2>the Indian communities. He initially sounds like a cartoon villain

0:33:14.240 --> 0:33:17.320
<v Speaker 2>of everything I've read and learned about him, I mean,

0:33:17.320 --> 0:33:20.719
<v Speaker 2>who speaks of the liquidation of a people?

0:33:21.080 --> 0:33:24.480
<v Speaker 4>Pinochet is extremely cartoon villain coded, except it was a

0:33:24.520 --> 0:33:28.760
<v Speaker 4>real person. So I also have this tendency to not

0:33:29.040 --> 0:33:33.720
<v Speaker 4>dismiss super evil people as like unhuman monsters, because I

0:33:33.720 --> 0:33:36.400
<v Speaker 4>think that actually limits our understanding of how evil humans

0:33:36.440 --> 0:33:39.120
<v Speaker 4>can be. Sure, and this isn't even just a pure principle,

0:33:39.320 --> 0:33:42.640
<v Speaker 4>Like I don't like dehumanization in general, it's that I

0:33:42.680 --> 0:33:44.840
<v Speaker 4>think it actually makes these people harder to beat if

0:33:44.880 --> 0:33:47.880
<v Speaker 4>you view them as like some monstrous force instead of

0:33:47.880 --> 0:33:51.160
<v Speaker 4>something that's actually deeply human. And yeah, he is a

0:33:51.160 --> 0:33:55.120
<v Speaker 4>cartoon villain, he's also like a person, and like that's

0:33:55.160 --> 0:33:57.400
<v Speaker 4>actually kind of more scary than just viewing him as

0:33:57.440 --> 0:34:00.000
<v Speaker 4>some monster. Very true, And I don't know, it's it's

0:33:59.880 --> 0:34:02.200
<v Speaker 4>a frame of thought I've come back on specifically, and

0:34:02.240 --> 0:34:04.440
<v Speaker 4>like thinking about like anti fascism.

0:34:05.080 --> 0:34:09.040
<v Speaker 2>Yeah, I mean that's something I always think about when

0:34:09.080 --> 0:34:13.640
<v Speaker 2>I think of a lot of the most brutal world leaders.

0:34:13.640 --> 0:34:14.720
<v Speaker 3>Across human history.

0:34:15.520 --> 0:34:19.160
<v Speaker 2>I often think, you know, this person did not spawn

0:34:19.400 --> 0:34:21.640
<v Speaker 2>out of the air. There was a time when this

0:34:21.680 --> 0:34:26.040
<v Speaker 2>person was a newborn, when they were babbling, learning to speak,

0:34:26.280 --> 0:34:31.840
<v Speaker 2>learning to walk, became a toddler, small child, pre teen, teenager,

0:34:32.640 --> 0:34:34.640
<v Speaker 2>young adults.

0:34:34.680 --> 0:34:35.400
<v Speaker 3>So much.

0:34:36.840 --> 0:34:40.520
<v Speaker 2>Nature and nurture would have gone into the Polson they became,

0:34:42.080 --> 0:34:44.360
<v Speaker 2>but they had the same spawn point as everybody else.

0:34:45.000 --> 0:34:50.600
<v Speaker 2>They all started as a baby, and Pinochet was unfortunately

0:34:51.800 --> 0:34:55.799
<v Speaker 2>no exception. After the pass and his Decree twenty five

0:34:55.880 --> 0:34:58.840
<v Speaker 2>sixty eight to nineteen seventy nine, the number of additionous

0:34:58.840 --> 0:35:03.400
<v Speaker 2>creaties was reduced by twenty five percent and several Mapuchia

0:35:03.480 --> 0:35:08.600
<v Speaker 2>leaders were murdered, threatened with imprisonment or excerpt. After the

0:35:08.600 --> 0:35:12.719
<v Speaker 2>fall of Pinochet and returned to democracy, the Apuche had

0:35:12.719 --> 0:35:16.160
<v Speaker 2>a resurgience and identity and political activism for the nineteen nineties.

0:35:16.960 --> 0:35:19.960
<v Speaker 2>This revival gained homentum after the passage of Chile's Indigenous

0:35:20.000 --> 0:35:22.520
<v Speaker 2>Law in nineteen ninety three, which acknowledged the Puche land

0:35:22.600 --> 0:35:26.240
<v Speaker 2>right to advocate it for bilingual education, opening new paths

0:35:26.280 --> 0:35:30.320
<v Speaker 2>for cultural Reclamationia. That same year, Mapuchi representatives at the

0:35:30.400 --> 0:35:33.640
<v Speaker 2>UN pushed for Chile to adopted Iolo Convention one sixty nine,

0:35:34.000 --> 0:35:37.240
<v Speaker 2>a key indigious rights treaty, but Chile didn't actually ratify

0:35:37.280 --> 0:35:39.800
<v Speaker 2>the Convention until two thousand and eight. Despite the established

0:35:39.840 --> 0:35:42.760
<v Speaker 2>run to the National Cooperation of Indigenous Development or KANNADI

0:35:42.800 --> 0:35:46.320
<v Speaker 2>in nineteen ninety three to facilitate indigenous inclusion in policy making,

0:35:46.800 --> 0:35:51.279
<v Speaker 2>Mapucha involvement in such state institutions has not guaranteed geruine representation.

0:35:51.880 --> 0:35:56.080
<v Speaker 2>Several canadi leaders who openly advocated from Mapuche autonomy or

0:35:56.239 --> 0:36:00.520
<v Speaker 2>pushed against corporate interests have been removed from their piss.

0:36:00.719 --> 0:36:07.120
<v Speaker 2>In twenty fifteen, Governor Francisco Juanchomia, a Promapuchi advocate in Aracanya,

0:36:07.400 --> 0:36:09.759
<v Speaker 2>was removed from his position due to his support for

0:36:09.880 --> 0:36:15.440
<v Speaker 2>legal reforms recognizing Mapucha rights. He can'tgo and change the system.

0:36:16.000 --> 0:36:18.279
<v Speaker 2>System changes you will gets you out of the way.

0:36:19.000 --> 0:36:24.080
<v Speaker 2>With the intensification of extractive industries encroach lands, a wave

0:36:24.120 --> 0:36:27.840
<v Speaker 2>of activism emerged, specifically aimed the protecting secret territories and

0:36:27.880 --> 0:36:33.000
<v Speaker 2>the environment. Mapuchi activists frequently have set up against forestry companies,

0:36:33.280 --> 0:36:36.960
<v Speaker 2>hydroelectric projects, and multinational corporations that have aimed to exploit

0:36:37.000 --> 0:36:40.640
<v Speaker 2>their resources, e engaging land occupations and protests for land

0:36:40.680 --> 0:36:45.200
<v Speaker 2>restitution and environmental protection. The Chilean stage reaction to Maputi

0:36:45.239 --> 0:36:47.440
<v Speaker 2>activism is entirely.

0:36:47.080 --> 0:36:49.600
<v Speaker 3>Predictable harsh repression.

0:36:50.520 --> 0:36:56.000
<v Speaker 2>Under anti terrorism legislation, Mapoochi activists face heightened police surveillance, imprisonment,

0:36:56.320 --> 0:37:01.600
<v Speaker 2>and accusations of terrorism, a tactic which is universally used

0:37:01.640 --> 0:37:07.800
<v Speaker 2>to delegitimize resistance to injustice and violence, exportation, and destructure.

0:37:08.440 --> 0:37:10.160
<v Speaker 1>It is kind of one of those magic words that

0:37:10.200 --> 0:37:13.600
<v Speaker 1>has been increasingly invoked in the past twenty years.

0:37:13.880 --> 0:37:18.160
<v Speaker 2>Yeah, terrorist is a magic wood. Illegal, isn't it a

0:37:18.160 --> 0:37:18.719
<v Speaker 2>magic wood?

0:37:18.960 --> 0:37:21.440
<v Speaker 4>Yeah, they're all just like the humanization terms, right, Like

0:37:21.480 --> 0:37:23.480
<v Speaker 4>you are not a person, you are not an ex

0:37:23.920 --> 0:37:27.160
<v Speaker 4>you are not well whatever. You are a terrorist, and

0:37:28.160 --> 0:37:30.799
<v Speaker 4>terrorists do not have the same rights as humans. It's

0:37:30.800 --> 0:37:32.880
<v Speaker 4>not a war crime if you do it against a terrorist.

0:37:33.120 --> 0:37:37.640
<v Speaker 3>Luke Skywalker was not a terrorist. You are a terrorist,

0:37:39.360 --> 0:37:39.520
<v Speaker 3>you know.

0:37:39.840 --> 0:37:42.000
<v Speaker 4>But no, like like whether you're like finding in like

0:37:42.040 --> 0:37:45.440
<v Speaker 4>an actual resistance movement or you're just attending like a

0:37:45.480 --> 0:37:48.640
<v Speaker 4>protest in a in an American city, both of those

0:37:48.680 --> 0:37:52.520
<v Speaker 4>can now become quote unquote terrorists or.

0:37:52.040 --> 0:37:55.640
<v Speaker 2>Or some like the level clerk who just happens to

0:37:55.680 --> 0:37:56.719
<v Speaker 2>be within has abu lah.

0:37:57.239 --> 0:37:59.760
<v Speaker 4>Yeah, or you're a daughter of a low level clerk

0:38:00.160 --> 0:38:03.279
<v Speaker 4>who is picking up a pager and oops, I guess

0:38:03.360 --> 0:38:07.600
<v Speaker 4>your dad shouldn't have been a terrorist and like Jesus Christ.

0:38:08.480 --> 0:38:09.799
<v Speaker 3>Yeah yeah.

0:38:10.560 --> 0:38:13.719
<v Speaker 2>And then, of course the media has a big part

0:38:13.760 --> 0:38:17.840
<v Speaker 2>to play in all this. You know, terrorist as a

0:38:18.000 --> 0:38:22.320
<v Speaker 2>term is associated with certain stereotypes about various groups of people.

0:38:22.719 --> 0:38:24.719
<v Speaker 2>In the past few years, it's been the you know,

0:38:25.239 --> 0:38:30.759
<v Speaker 2>machete and aka waven Islamist fightal but in other time

0:38:30.800 --> 0:38:35.959
<v Speaker 2>periods it was another prominent stereotype, you know, the Black

0:38:36.000 --> 0:38:42.320
<v Speaker 2>seventies revolutionary or vikong. And in the Chilean situation, media

0:38:42.400 --> 0:38:47.920
<v Speaker 2>portrayals have also reinforced stereotypes of Mapuche violence, which of

0:38:47.960 --> 0:38:50.920
<v Speaker 2>course serves the role of obscure in the reality of

0:38:50.920 --> 0:38:54.560
<v Speaker 2>their fight for justice and environmental stewardship. It hasn't all

0:38:54.640 --> 0:39:00.520
<v Speaker 2>been for not the mapuch struggle, that is, have had

0:39:00.560 --> 0:39:04.759
<v Speaker 2>a few legal triumphs rulans where the Inter American Court

0:39:04.760 --> 0:39:08.800
<v Speaker 2>of Human Rights has held Chile accountable in air quotes

0:39:09.040 --> 0:39:11.640
<v Speaker 2>as much as any state is actually held accountable for

0:39:11.840 --> 0:39:15.439
<v Speaker 2>viouating Mapuche rights. Grassroots groups and artist collectors with white

0:39:15.440 --> 0:39:17.799
<v Speaker 2>have also supported Mapuche efforts.

0:39:18.200 --> 0:39:19.440
<v Speaker 3>But curly, these.

0:39:19.400 --> 0:39:23.799
<v Speaker 2>Small victories and triumps are really not much. They're not

0:39:24.000 --> 0:39:27.840
<v Speaker 2>enough within the broader apuch movement, you do have the

0:39:27.880 --> 0:39:33.320
<v Speaker 2>reformists and the simulationists, and you have groups like Quording

0:39:33.360 --> 0:39:37.919
<v Speaker 2>their Daughter, Arauko Mayeko or Camp and they're splinter group,

0:39:38.160 --> 0:39:42.799
<v Speaker 2>which is why chan Alca Mapu. And they've adopted separatist

0:39:42.880 --> 0:39:46.880
<v Speaker 2>stances advocating for direct actions such as land occupations and

0:39:46.960 --> 0:39:50.960
<v Speaker 2>resistance against state forces because they view autonomy and territorial

0:39:50.960 --> 0:39:55.560
<v Speaker 2>reclamation as essential to Mapuchia sovereignty and they have no

0:39:55.680 --> 0:39:59.399
<v Speaker 2>interest in compromise with the extractive industries and government they're

0:39:59.400 --> 0:40:03.040
<v Speaker 2>responsible for their suffering. Traditionally, these groups are focused on

0:40:03.120 --> 0:40:06.759
<v Speaker 2>acts of economic sabotage against companies that are infringing on

0:40:06.840 --> 0:40:12.480
<v Speaker 2>their lands and their stewardship. Within wider Chilean society, there's

0:40:12.680 --> 0:40:18.200
<v Speaker 2>still some prejudice against some Mapuche, particularly, but not exclusively

0:40:18.440 --> 0:40:21.480
<v Speaker 2>from the right way, but she lays twenty nineteen uprising

0:40:21.520 --> 0:40:26.520
<v Speaker 2>against inequality and government abuses found strong supports and ally

0:40:26.560 --> 0:40:31.920
<v Speaker 2>ship between wider Chilean society and Upuche communities who had

0:40:31.920 --> 0:40:35.560
<v Speaker 2>seen echoes of their own grievances and national protests. The

0:40:35.640 --> 0:40:39.120
<v Speaker 2>protests were initially sparked by a metro affair hike, but

0:40:39.160 --> 0:40:43.600
<v Speaker 2>They quickly became a national movement, demanding systemic reform in

0:40:43.680 --> 0:40:48.200
<v Speaker 2>both urban and rural spaces. Mapuche communities joined or supported protesters,

0:40:48.520 --> 0:40:51.960
<v Speaker 2>were resistant continued to government policies that marginalized their communities

0:40:52.160 --> 0:40:56.160
<v Speaker 2>and undermined their cultural rights. Mapoocher symbols and flags emerged,

0:40:56.200 --> 0:41:00.920
<v Speaker 2>prominently aligning aditional struggles with these word amounts of justice,

0:41:01.000 --> 0:41:05.960
<v Speaker 2>and the government response can you predict was swift and severe.

0:41:06.480 --> 0:41:11.160
<v Speaker 2>Military and police forces were deployed to use excessive violence.

0:41:12.000 --> 0:41:14.480
<v Speaker 2>Apuch ben knew about this, but some of the Chileans

0:41:14.560 --> 0:41:17.799
<v Speaker 2>their experience in this for the first time, and this

0:41:17.960 --> 0:41:22.759
<v Speaker 2>mutual experience of repression reinforced alliances between the Mapuche and

0:41:22.880 --> 0:41:26.040
<v Speaker 2>the Chilean activists, as both faced the stature of enviolence,

0:41:26.080 --> 0:41:30.759
<v Speaker 2>of propaganda that portrayed them as radicals and terrorists and extremists. So,

0:41:30.840 --> 0:41:34.680
<v Speaker 2>despite the crackdown, the uprising saw unprecedented support for the

0:41:34.680 --> 0:41:39.160
<v Speaker 2>Mapuche cause, amplifying calls for restitution of indigious lands, formal

0:41:39.200 --> 0:41:42.320
<v Speaker 2>recognition of Appouoche rights in a reformed constitution, and a

0:41:42.400 --> 0:41:44.120
<v Speaker 2>declinal approach to governments the.

0:41:44.080 --> 0:41:45.640
<v Speaker 3>Respects indigenous autonomy.

0:41:46.000 --> 0:41:48.640
<v Speaker 2>The twenty nineteen protests laid the groundwork for a national

0:41:48.719 --> 0:41:53.320
<v Speaker 2>constitutional reform was significant Mapucha involvement to public support the

0:41:53.400 --> 0:41:56.520
<v Speaker 2>draft interview constitutions was the twenty one raised the potential

0:41:56.600 --> 0:42:00.520
<v Speaker 2>for insurance indigenous rights from PUCCI representatives actively dissipate in

0:42:00.520 --> 0:42:04.880
<v Speaker 2>the process and creating renewed optimism for meaningful legal reprotections

0:42:05.160 --> 0:42:10.160
<v Speaker 2>the respecting Puja culture, territory and autonomy. That somewhat progressive

0:42:10.200 --> 0:42:14.400
<v Speaker 2>attempt at a constitution reform, which also included gender equality measures,

0:42:14.840 --> 0:42:18.200
<v Speaker 2>was rejected. Said there was another attempt just last year,

0:42:18.280 --> 0:42:22.080
<v Speaker 2>entered to twenty three, but it was a very conservative

0:42:22.120 --> 0:42:25.800
<v Speaker 2>attempt shaped by the far right Republican Party, which trickter

0:42:25.920 --> 0:42:29.439
<v Speaker 2>provisions and immigration, a ban and abortion and a free

0:42:29.440 --> 0:42:33.440
<v Speaker 2>market focus that did not resonate with the majority of voters.

0:42:33.719 --> 0:42:36.640
<v Speaker 2>Fifty five point eight percent voted against the twenty twenty

0:42:36.719 --> 0:42:40.160
<v Speaker 2>three draft and forty four point two percent in fever.

0:42:41.200 --> 0:42:46.440
<v Speaker 2>Chile In President Gabriel Borek, whose administration had supported constitutional change,

0:42:46.880 --> 0:42:51.040
<v Speaker 2>acknowledged that further attempts that constitutional reform were unlikely, So

0:42:51.080 --> 0:42:54.279
<v Speaker 2>for now, Chile continues to be governed by the constitution

0:42:54.440 --> 0:42:57.400
<v Speaker 2>that dates back to the ditatorship of Pinochet. While its

0:42:57.440 --> 0:43:01.480
<v Speaker 2>leaders looking at alternative PABs address and social, economic and

0:43:01.520 --> 0:43:04.760
<v Speaker 2>environments of this suites in line with Chilean public opinion.

0:43:05.640 --> 0:43:07.520
<v Speaker 2>If you know anything about me and my positions, you

0:43:07.600 --> 0:43:10.120
<v Speaker 2>know that I'm not confident in the ability of states

0:43:10.320 --> 0:43:13.960
<v Speaker 2>to meaningfully respect people's agency and autonomy. Have all but

0:43:14.040 --> 0:43:16.400
<v Speaker 2>I wish them Pucha all the best we have of

0:43:16.440 --> 0:43:21.279
<v Speaker 2>their struggle goals, and I've personally found their story very impactful.

0:43:22.080 --> 0:43:26.200
<v Speaker 2>It's one of resilience, adaptability and vase of centuries or avolicity.

0:43:26.880 --> 0:43:28.840
<v Speaker 3>They've had an unyielding.

0:43:28.560 --> 0:43:31.480
<v Speaker 2>Desire to maintain their connection to the land and cultural identity,

0:43:31.800 --> 0:43:33.920
<v Speaker 2>and they aren't going fright. Is really just a testament

0:43:34.000 --> 0:43:37.520
<v Speaker 2>to the power of solidarity, and that's it for me.

0:43:38.440 --> 0:43:41.440
<v Speaker 2>This has been it could happen There, all power to

0:43:41.440 --> 0:43:41.719
<v Speaker 2>all the.

0:43:41.640 --> 0:43:47.399
<v Speaker 3>People it could happen. Here is a production of cool

0:43:47.480 --> 0:43:48.040
<v Speaker 3>Zone Media.

0:43:48.239 --> 0:43:51.320
<v Speaker 4>For more podcasts from cool Zone Media, visit our website

0:43:51.360 --> 0:43:54.600
<v Speaker 4>Coolzonemedia dot com, or check us out on the iHeartRadio

0:43:54.680 --> 0:43:58.400
<v Speaker 4>app Apple Podcasts. But wherever you listen to podcasts, you

0:43:58.440 --> 0:44:00.600
<v Speaker 4>can now find sources for it could Happen near listed

0:44:00.600 --> 0:44:02.120
<v Speaker 4>directly in episode descriptions.

0:44:02.440 --> 0:44:03.280
<v Speaker 3>Thanks for listening.