WEBVTT - The Facts Aren't Final

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<v Speaker 1>All right, get out your phones real quick. Those of

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<v Speaker 1>you that have an alarm system, put seven pm every

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<v Speaker 1>night for an alarm to go off for the next

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<v Speaker 1>couple weeks, so you can pray for us for elevation nights.

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<v Speaker 1>Because we start our tour of eight cities this Tuesday

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<v Speaker 1>in Chicago. We're going to Indianapolis. We're going to Columbus, Ohio, Washington,

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<v Speaker 1>d C, Boston, Massachusetts, Newark, New Jersey, Grand Rapids, Michigan.

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<v Speaker 1>Reading Holly's going with me on every stop. I cannot

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<v Speaker 1>be without Holly that long. By night six, I'd be

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<v Speaker 1>so depressed. I'd be talking about all the sad scriptures.

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<v Speaker 1>I'd be preaching from job and the Garden of Death. Semine,

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<v Speaker 1>my God, my God, why have you forsaken me? It'd

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<v Speaker 1>be so sad if I didn't have So's. She's going

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<v Speaker 1>to be there, and many of these folks are loading up.

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<v Speaker 1>Rhythm is gonna share in the opening set as well.

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<v Speaker 1>Y'all got twelve minutes to get the praise right. It's

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<v Speaker 1>gonna be awesome, and I'm gonna be preaching. There are

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<v Speaker 1>still some tickets available. They might be sold out by

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<v Speaker 1>the time you see this, but maybe you can find

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<v Speaker 1>a scalp or go to Elevation Nights dot com or

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<v Speaker 1>your official ticket master tickets and we will see you there.

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<v Speaker 1>Oh it's gonna be exciting. So seven pm each night,

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<v Speaker 1>pray that God would give us a fresh annointing seven pm.

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<v Speaker 1>Just put a little alarm when it goes off. Oh yeah, God, tonight,

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<v Speaker 1>may there be breakthroughs, chains broken, people set free, dreams rekindled,

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<v Speaker 1>all of that, people saved, comeing to Christ. We're expecting

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<v Speaker 1>all of that. So I appreciate your prayers. We cannot

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<v Speaker 1>do it without the Holy Spirit. It'll just be a show.

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<v Speaker 1>But if God shows up, Wow, something awesome could happen.

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<v Speaker 1>And you know what, I believe God is here right now.

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<v Speaker 1>How about you? They don't believe it. I'm gonna go

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<v Speaker 1>to Chicago. Don't believe it in Chicago. I said, God

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<v Speaker 1>is here right now. WHOA I heard you were doing

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<v Speaker 1>a little spring cleaning doctor g the other day. All right,

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<v Speaker 1>we're gonna do some spring cleaning in the word of

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<v Speaker 1>God today. Get all that unbelief out of our spirits.

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<v Speaker 1>And God's been stirring up a faith annoying in me.

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<v Speaker 1>I think he's getting me ready for this for this

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<v Speaker 1>elevation Night's tour, and he's been stirring up my faith,

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<v Speaker 1>so I want to share it with you today, all

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<v Speaker 1>right in Mark chapter five, that's where we want to go,

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<v Speaker 1>Mark chapter five all the first time. Gess like, do

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<v Speaker 1>we have to stand up the whole time? Why they

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<v Speaker 1>give you this seat? If they're not gonna let me

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<v Speaker 1>use it, you get to use it right after I

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<v Speaker 1>read this scripture. Calm down, It's all right. I love it.

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<v Speaker 1>I love it. I love it. I love preaching the

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<v Speaker 1>word now more than I ever did before. My passion

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<v Speaker 1>for it has never been greater than right now, And

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<v Speaker 1>even in the last few months, God has been recentering

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<v Speaker 1>my passion on it showed me that's the purpose that

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<v Speaker 1>He put me here on earth for is to share

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<v Speaker 1>this word with you so much? Why do you holler

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<v Speaker 1>so much and scream so much? When you preach? It

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<v Speaker 1>gets exciting to me. It gets exciting to me. It

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<v Speaker 1>gets exciting to me. Don't you know you have a microphone. Yeah,

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<v Speaker 1>but it gets exciting to me. It gets exciting to me. Now,

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<v Speaker 1>if you get excited during my sermon, you can shout

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<v Speaker 1>to all right, I could do permission, Let's look at

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<v Speaker 1>Mark chapter five, verse thirty five. While Jesus was still speaking,

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<v Speaker 1>some people came from the house of Gyrus, the synagogue leader.

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<v Speaker 1>Your daughter is dead, they said, why bother the teacher anymore?

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<v Speaker 1>Daughter is dead? They said, why bother the teacher anymore?

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<v Speaker 1>Verse thirty six. Overhearing what they said, Jesus told him,

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<v Speaker 1>don't be afraid, just believe he. Jesus did not let

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<v Speaker 1>anyone follow him except Peter James and John who Peter

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<v Speaker 1>James and John, the brother of James. And when they

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<v Speaker 1>came to the home of the synagogue leader, Jesus saw

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<v Speaker 1>a commotion with people crying and wailing loudly. He went

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<v Speaker 1>in and said to them, why all this commotion and wailing.

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<v Speaker 1>The child is not dead but asleep. But they laughed

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<v Speaker 1>at him, laughed at him. After he put them all out,

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<v Speaker 1>he took the child's father and mother and the disciples

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<v Speaker 1>who were with him, Peter, James, and John, and went

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<v Speaker 1>in where the child was. He did not avoid the

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<v Speaker 1>desperate situation. He walked right into it. He took her

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<v Speaker 1>by the hand, which is ceremonially unclean for a Jewish

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<v Speaker 1>rabbi to do if she's dead. But maybe she's not dead.

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<v Speaker 1>Maybe Jesus knows something that we don't know about this

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<v Speaker 1>little girl, about your life. He took her by the

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<v Speaker 1>hand and said, listen to this to Alitha koumb, which

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<v Speaker 1>means little girl, I say to you, get up. Immediately

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<v Speaker 1>the girl stood up started walking around. She was twelve

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<v Speaker 1>years old, Hannah Beth, she was twelve years old Abby

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<v Speaker 1>Faith at this they were completely astonished, and he gave

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<v Speaker 1>strict orders not to let anyone know about this, and

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<v Speaker 1>told them to make her a sandwich. Wow. Let's give

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<v Speaker 1>God praise for his miracle working power. And what I

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<v Speaker 1>want to tell you today as a sermon title is

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<v Speaker 1>an announcement over your life. The facts aren't final. The

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<v Speaker 1>facts aren't final. I don't know who this is for,

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<v Speaker 1>but I have been wrestling with this text all week,

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<v Speaker 1>and at the end of all my wrestling with the text,

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<v Speaker 1>the Lord released me to get up here and tell

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<v Speaker 1>you the facts aren't final. Oh yeah, Now look at

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<v Speaker 1>the person next to you and shout it right in

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<v Speaker 1>their face. The facts aren't fire. Put it in the chat.

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<v Speaker 1>The facts aren't fire. You may be seated. What's going

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<v Speaker 1>on in your life? What's going on in your house.

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<v Speaker 1>What's going on in your mind? Do I really want

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<v Speaker 1>to know? You might be sorry you asked you. Now

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<v Speaker 1>you ask somebody sometimes how you doing, and then you

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<v Speaker 1>wish about five minutes later you would have said something

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<v Speaker 1>different to start a conversation. There's better icebreakers than how

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<v Speaker 1>you're doing. Let me tell you right now. I started

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<v Speaker 1>trying to just tell people good things about themselves rather

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<v Speaker 1>than ask them how they're doing, because I figure I

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<v Speaker 1>can trick them in to thinking they're doing better than

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<v Speaker 1>they are. Man, you look amazing. You've been getting great sleep,

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<v Speaker 1>haven't you. You've been getting massages every day and doing

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<v Speaker 1>dead lifts. Look at you. You look relaxed and focused

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<v Speaker 1>all at the same time. How is that even possible?

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<v Speaker 1>What's going on in your house? You wouldn't have necessarily

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<v Speaker 1>known that Gyrus had a dying daughter if you saw

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<v Speaker 1>him in the synagogue, because he was a leader there,

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<v Speaker 1>not a paid professional. He wasn't the priest that offered

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<v Speaker 1>the sacrifices. The synagogue leader was like in our church

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<v Speaker 1>what we would think of as a campus pastor not

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<v Speaker 1>even really that because they weren't paid all right, So

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<v Speaker 1>JJ's like, please don't make me a sa n agogue

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<v Speaker 1>leader pastor more like a volunteer team leader or something

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<v Speaker 1>like that. But he was in charge of all of

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<v Speaker 1>the practical duties in the synagogue. That was his job.

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<v Speaker 1>She had to keep certain wrecords and uphold certain standards.

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<v Speaker 1>That was Gyrus's job. And the contrast of how I

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<v Speaker 1>jumped right in was probably pretty start. I know. We

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<v Speaker 1>went from singing a minute ago about you are the

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<v Speaker 1>same God, you were a healer then, and all of

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<v Speaker 1>the wonderful things that we started calling God when we

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<v Speaker 1>said waymaker, miracle worker, promise keeper. I'm gonna stop quoting

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<v Speaker 1>that song because I didn't write it. I don't know

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<v Speaker 1>if it'll get copyright flag if I keep using the

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<v Speaker 1>lyrics on YouTube. But all of those things that God is.

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<v Speaker 1>And then we jumped right into this passage of scripture

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<v Speaker 1>where it says in verse thirty five, Jesus was still speaking,

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<v Speaker 1>and some people came from the house of Gyrus. It's

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<v Speaker 1>kind of crazy how the son of God is speaking

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<v Speaker 1>and there is an interruption and the interruption results in

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<v Speaker 1>the worst news that any human being can possibly hear.

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<v Speaker 1>It doesn't get worse than this, Your daughter is dead,

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<v Speaker 1>doesn't get worse than that doesn't get worse than that.

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<v Speaker 1>It doesn't get worse than this what Gyrus hears. And

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<v Speaker 1>so we are thankful as we journey through this passage

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<v Speaker 1>that it has a happy ending. And yet we know

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<v Speaker 1>that some stories don't. And somebody said to me, actually

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<v Speaker 1>this week, they said your Easter sermon was almost too

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<v Speaker 1>real and too raw for me. Well, I always thought

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<v Speaker 1>that keeping it real was what y'all loved about me

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<v Speaker 1>as a preacher. I thought if y'all wanted fiction, you'd

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<v Speaker 1>turn on the news. Oh yeah, ah yeah, it's to raww.

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<v Speaker 1>It is amazing, isn't it. It represents a shift in

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<v Speaker 1>my thinking where the Lord dealt with me in the

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<v Speaker 1>last few years. Stop preaching your sermons to people like

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<v Speaker 1>they are an audience to be feared, and start speaking

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<v Speaker 1>to them like they are people to be loved, which

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<v Speaker 1>means that we have to keep this conversational and relational.

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<v Speaker 1>And yet I don't really know you. I feel like

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<v Speaker 1>I do some of you. Some of you. I know

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<v Speaker 1>you so well, like your face comes through my mind

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<v Speaker 1>when I'm all alone, listening to my worship music, studying

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<v Speaker 1>my word of God. I will see homeboy on the

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<v Speaker 1>fourth row two seats in that always wears a hoodie. Jerry,

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<v Speaker 1>I told you before, Holly used to watch you worship

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<v Speaker 1>before we even knew who you were, and she was

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<v Speaker 1>watching this guy worship the Lord and I was like, well,

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<v Speaker 1>that's weird, big who are you watching worship the Lord?

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<v Speaker 1>She's like, no, it's just he cries while he worships.

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<v Speaker 1>And I wonder what's behind all of those tears. And

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<v Speaker 1>the more we understood your story, we understood why you

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<v Speaker 1>wouldn't have necessarily known that Jerry was crying because of

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<v Speaker 1>how close he came to losing everything. You wouldn't have

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<v Speaker 1>necessarily known that Gyrus, as he performed his function in

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<v Speaker 1>the synagogue, was dealing with the situation at home that

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<v Speaker 1>is every parent's worst nightmare. And the more we can

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<v Speaker 1>bring the reality of what's happening at home into this

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<v Speaker 1>sanitized space that we call sacred, the more like the

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<v Speaker 1>ministry of Jesus our worship services will be. You know,

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<v Speaker 1>he did most of his ministry in the interruptions between

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<v Speaker 1>places that the disciples thought he should go. Think about

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<v Speaker 1>that for a moment, that much of the ministry of

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<v Speaker 1>Jesus not only happened outside of the church, services, but

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<v Speaker 1>it happened on the way to something else, which makes

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<v Speaker 1>me think that maybe I'm not smarter than God about

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<v Speaker 1>what needs to happen in my life, and that maybe

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<v Speaker 1>even when I'm planning my day, some of the things

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<v Speaker 1>that I don't know to be aware of will become

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<v Speaker 1>the most significant things about that day, the conversations that

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<v Speaker 1>we will have. In fact, I'm trying really hard these

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<v Speaker 1>days that when me and Holly talk, because I love

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<v Speaker 1>talking to Holly, all right, when I say that, there

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<v Speaker 1>are times I tune her out. Okay, there are times

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<v Speaker 1>I don't want to lie to you. I want to

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<v Speaker 1>keep it real, like we said five minutes ago, and

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<v Speaker 1>keep it real. But when we really get in a conversation,

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<v Speaker 1>there aren't like to mes. There aren't to mes. They're

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<v Speaker 1>actually like fifty mes. But when it comes to what

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<v Speaker 1>I care about, we talk about these things that I

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<v Speaker 1>talk to you about. And then sometimes my goal in

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<v Speaker 1>preaching is I want you to overhear a conversation that

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<v Speaker 1>I'm having with God, or that I'm having with my wife,

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<v Speaker 1>or that I'm having with my kids about what God

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<v Speaker 1>is doing, because I think the more relational the word is,

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<v Speaker 1>the greater the revelation can be so that you can

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<v Speaker 1>make it flesh in your life, not just theory in

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<v Speaker 1>your mind or a formula in a history book. God

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<v Speaker 1>did this, and God did that. And I believe that

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<v Speaker 1>it is the personal experience of faith that has the

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<v Speaker 1>most power touch somebody say it's personal to me, it's

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<v Speaker 1>personal to me. I have personal issues, I have a

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<v Speaker 1>personal God. I have personal fears, I have personal phobias.

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<v Speaker 1>I have a personal God. I love the phrase that

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<v Speaker 1>we use in the Baptist Church to make Jesus Christ

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<v Speaker 1>your personal Lord and savior. It's something that we used

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<v Speaker 1>in the Baptist Church to mean he is Lord and Savior,

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<v Speaker 1>whether you say he is or not. But when it

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<v Speaker 1>gets personal to you, that means you go to Him

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<v Speaker 1>to save you, not a pill bottle. That means you

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<v Speaker 1>go to Him to save you. Not a plastic card

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<v Speaker 1>where you spend money. You don't have to buy stuff.

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<v Speaker 1>You don't need to impress people who aren't paying attention

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<v Speaker 1>to you because they're doing the same thing. You go

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<v Speaker 1>to Jesus to save you. You You go to Jesus to

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<v Speaker 1>deliver you. You go to Jesus to speak to you,

0:15:48.280 --> 0:15:51.280
<v Speaker 1>not potato chips. You go to Jesus to speak to you,

0:15:51.400 --> 0:15:57.320
<v Speaker 1>not porn. Help you. Go to Jesus. I thought y'all

0:15:57.320 --> 0:16:10.640
<v Speaker 1>wanted it real. This is a personal word that Jesus

0:16:10.640 --> 0:16:14.760
<v Speaker 1>spoke to Gyros. Go back to verse thirty five. While

0:16:14.800 --> 0:16:20.840
<v Speaker 1>he was still speaking, some people from Gyrus's house came

0:16:20.880 --> 0:16:26.880
<v Speaker 1>to him and gave him a bad report. Don't shy

0:16:26.960 --> 0:16:30.480
<v Speaker 1>away from relating to this story just because you cannot

0:16:30.720 --> 0:16:36.520
<v Speaker 1>sympathize with the specific situation. The principles that are in

0:16:36.520 --> 0:16:40.440
<v Speaker 1>this passage of scripture apply to any situation in your

0:16:40.480 --> 0:16:45.440
<v Speaker 1>life that requires faith where fear is present. And I

0:16:45.560 --> 0:16:49.720
<v Speaker 1>used to shy away from these heavy passages because I thought, well, man,

0:16:49.760 --> 0:16:52.640
<v Speaker 1>I've never lost a child. But this passage isn't so

0:16:52.720 --> 0:16:58.520
<v Speaker 1>much about losing a child as it is keeping faith.

0:17:00.320 --> 0:17:07.520
<v Speaker 1>Keeping faith, and keeping faith means sometimes believing God in

0:17:07.560 --> 0:17:13.240
<v Speaker 1>the face of a bad report. So this word, first

0:17:13.320 --> 0:17:16.760
<v Speaker 1>of all, is about somebody who has received a report

0:17:17.480 --> 0:17:20.800
<v Speaker 1>this week in your life that has caused you to fear, dread,

0:17:21.520 --> 0:17:26.200
<v Speaker 1>or to fall into a place of despondency. As Jesus

0:17:26.359 --> 0:17:31.640
<v Speaker 1>is speaking, some people come from Gyrus's house and say

0:17:32.200 --> 0:17:37.280
<v Speaker 1>it got worse the whole time that you've been standing

0:17:37.320 --> 0:17:40.200
<v Speaker 1>here at the feet of Jesus because I didn't read

0:17:40.200 --> 0:17:42.000
<v Speaker 1>this part, because I can't read the whole Bible to you.

0:17:42.040 --> 0:17:44.000
<v Speaker 1>Every time we get together, I just have to choose

0:17:44.000 --> 0:17:46.439
<v Speaker 1>a frame and start there. I would love to, actually,

0:17:46.600 --> 0:17:47.919
<v Speaker 1>I would love to talk to you about what was

0:17:47.960 --> 0:17:50.720
<v Speaker 1>in Mark four, Mark three, Mark seven, Mark eight, Mark nine,

0:17:50.840 --> 0:17:54.320
<v Speaker 1>Mark Tenka. That's all good, but just for this frame today.

0:17:54.680 --> 0:17:58.480
<v Speaker 1>I didn't tell you that Cyrus fell at the feet

0:17:58.560 --> 0:18:02.280
<v Speaker 1>of Jesus, which means he had to come down from

0:18:02.320 --> 0:18:07.200
<v Speaker 1>his high position as a synagogue leader and put himself

0:18:07.520 --> 0:18:11.640
<v Speaker 1>in a low place at the feet of a rabbi

0:18:12.119 --> 0:18:16.440
<v Speaker 1>who wasn't even a part of his religion. Church didn't

0:18:16.440 --> 0:18:22.359
<v Speaker 1>exist yet. Jyrus was Jewish leading a synagogue, and he

0:18:22.440 --> 0:18:25.840
<v Speaker 1>came to Jesus, who was outside the system of what

0:18:25.960 --> 0:18:29.199
<v Speaker 1>he even knew to be true religion. But here's what

0:18:29.280 --> 0:18:35.040
<v Speaker 1>I learned about desperate situations in your life. Desperate situations

0:18:35.400 --> 0:18:38.960
<v Speaker 1>will cause you to do things differently than you did

0:18:39.040 --> 0:18:42.919
<v Speaker 1>them when you thought you had all the answers and

0:18:43.000 --> 0:18:46.080
<v Speaker 1>everything you need and you had it all figured out.

0:18:46.400 --> 0:18:50.040
<v Speaker 1>And now the leader is at the feet of a teacher,

0:18:50.520 --> 0:18:53.560
<v Speaker 1>and he hopes that he can do something for his daughter.

0:18:53.600 --> 0:18:57.600
<v Speaker 1>And every dad of a daughter stand up, every dad

0:18:57.720 --> 0:19:01.240
<v Speaker 1>of a daughter stand up. Wouldn't you do the same thing.

0:19:02.920 --> 0:19:06.119
<v Speaker 1>Wouldn't you do the same thing when you fall at

0:19:06.160 --> 0:19:10.200
<v Speaker 1>his feet? Your daughter is dying, wouldn't you fall at

0:19:10.200 --> 0:19:13.400
<v Speaker 1>his feet? Wouldn't you do the same thing for your daughter? Now?

0:19:13.400 --> 0:19:15.520
<v Speaker 1>I have three kids, two boys, one girl. I'm not

0:19:15.520 --> 0:19:17.879
<v Speaker 1>sure I would do it for them, the boys, but

0:19:17.960 --> 0:19:19.600
<v Speaker 1>for Abby. I'm just kid, not doing for any of

0:19:19.600 --> 0:19:21.320
<v Speaker 1>my kids, I said, I said, I'll said out. I

0:19:21.359 --> 0:19:22.879
<v Speaker 1>mean and Holly were talking about this the other night.

0:19:22.920 --> 0:19:24.240
<v Speaker 1>This is the conversation I want to bring you on.

0:19:24.480 --> 0:19:27.879
<v Speaker 1>This is our conversation. We were talking about how really,

0:19:27.960 --> 0:19:31.280
<v Speaker 1>in the end you have to give your kids to God.

0:19:36.160 --> 0:19:39.080
<v Speaker 1>You really do now, I mean, you know, you could

0:19:39.080 --> 0:19:41.119
<v Speaker 1>put them on a sleep schedule when they're too but

0:19:41.160 --> 0:19:50.800
<v Speaker 1>when they're thirty two, when they're when they're transitioning through life,

0:19:53.320 --> 0:19:56.879
<v Speaker 1>there's there's a there's a point where God calls you

0:19:56.920 --> 0:20:02.600
<v Speaker 1>to participate in parenting your children. But there's a fine

0:20:02.600 --> 0:20:09.959
<v Speaker 1>line between participating and manipulating. This is not a parenting sermon,

0:20:10.760 --> 0:20:13.640
<v Speaker 1>but that's what the text is talking about. So as

0:20:13.680 --> 0:20:17.280
<v Speaker 1>I relate to this text, I relate as a dad,

0:20:18.080 --> 0:20:21.840
<v Speaker 1>as a dad who would do anything, and I do

0:20:21.880 --> 0:20:24.200
<v Speaker 1>anything I would. I'm almost I'm almost like making my

0:20:24.280 --> 0:20:26.880
<v Speaker 1>kids seft because I would almost do anything so they

0:20:27.000 --> 0:20:29.399
<v Speaker 1>never have to go through anything hard. And I know

0:20:29.480 --> 0:20:32.720
<v Speaker 1>I shouldn't do that, but I'm almost like a Dwight

0:20:32.720 --> 0:20:34.560
<v Speaker 1>Shrewt in the Office when he was going ahead of

0:20:34.560 --> 0:20:37.360
<v Speaker 1>Michael and making sure that he didn't starve. Remember when

0:20:37.359 --> 0:20:39.520
<v Speaker 1>Michael wanted to go out in the woods. Y'allna watch

0:20:39.560 --> 0:20:42.320
<v Speaker 1>The Office. I'm gonna give an altar call for everybody

0:20:42.359 --> 0:20:45.480
<v Speaker 1>who hadn't seen The Office at least twice the whole series.

0:20:47.880 --> 0:20:53.520
<v Speaker 1>And and and I'll admit that I coddled them because

0:20:53.560 --> 0:20:57.160
<v Speaker 1>I care about them. And you would do the same.

0:20:58.680 --> 0:21:04.600
<v Speaker 1>You would do the same. It looks strange to see

0:21:04.600 --> 0:21:09.000
<v Speaker 1>somebody down in the dirt like Gyrus was when he

0:21:09.040 --> 0:21:12.679
<v Speaker 1>came to Jesus, until you have felt that kind of

0:21:13.359 --> 0:21:20.480
<v Speaker 1>desperation yourself. And we were talking, how you know you

0:21:20.560 --> 0:21:25.359
<v Speaker 1>have a baby, right? Well, like I didn't personally, I

0:21:25.440 --> 0:21:35.480
<v Speaker 1>participated and then I thought, oh, that's wonderful. They were

0:21:35.520 --> 0:21:40.600
<v Speaker 1>born healthy, right, and that is the end of worrying

0:21:40.640 --> 0:21:52.360
<v Speaker 1>about your kids. Because we had the baby. Okay, God,

0:21:52.960 --> 0:21:55.680
<v Speaker 1>we're good. Now, we don't need you anymore. From here

0:21:55.720 --> 0:21:58.520
<v Speaker 1>on out, this kid is going to go in the

0:21:58.560 --> 0:22:01.240
<v Speaker 1>way that they should go, do the things they should do,

0:22:01.640 --> 0:22:04.600
<v Speaker 1>say the things they should say. It's all good. God,

0:22:05.040 --> 0:22:12.040
<v Speaker 1>thank you for bringing this baby into the world, because

0:22:12.040 --> 0:22:15.520
<v Speaker 1>we had the baby, and now we have the baby,

0:22:16.520 --> 0:22:19.720
<v Speaker 1>and now that we got it, we're good. God right.

0:22:20.160 --> 0:22:24.119
<v Speaker 1>It's ridiculous, as ridiculous as it is for you to

0:22:24.160 --> 0:22:28.600
<v Speaker 1>think that trusting Jesus is something you do one time

0:22:29.359 --> 0:22:32.680
<v Speaker 1>when you give him your life and even the language,

0:22:32.680 --> 0:22:38.080
<v Speaker 1>watch the language. To place your faith in Jesus is

0:22:38.200 --> 0:22:45.440
<v Speaker 1>not an event. It is a practice. It is a practice,

0:22:46.200 --> 0:22:49.680
<v Speaker 1>just like raising your kids. Should I step in here,

0:22:49.920 --> 0:22:52.800
<v Speaker 1>Should I step back there? Should I let them bust

0:22:52.840 --> 0:22:55.000
<v Speaker 1>their butt on this one so that they don't end

0:22:55.080 --> 0:22:57.719
<v Speaker 1>up busting their whole head wide open on the next one?

0:22:57.960 --> 0:23:01.320
<v Speaker 1>What do I do right here? Like following Jesus is

0:23:01.440 --> 0:23:05.240
<v Speaker 1>exactly the same way, because you will find yourself in

0:23:05.320 --> 0:23:09.240
<v Speaker 1>moments of weakness and moments of strength, in moments of knowledge,

0:23:09.320 --> 0:23:12.520
<v Speaker 1>and in moments of ignorance, in moments of highs, moments

0:23:12.560 --> 0:23:15.399
<v Speaker 1>of loves. You will find yourself every step of this

0:23:15.560 --> 0:23:19.440
<v Speaker 1>journey like Gyros saying, in one area of my life,

0:23:19.600 --> 0:23:22.480
<v Speaker 1>I'm a leader. In one area of my life, I'm

0:23:22.520 --> 0:23:24.960
<v Speaker 1>the top man on the food chain. In one area

0:23:24.960 --> 0:23:28.000
<v Speaker 1>of my life, I have the answers. I am Gyros,

0:23:28.200 --> 0:23:31.280
<v Speaker 1>the synagogue leader. But on the day we meet Gyros,

0:23:31.400 --> 0:23:33.920
<v Speaker 1>he is not standing at the front of the synagogue,

0:23:34.000 --> 0:23:36.920
<v Speaker 1>issuing the sacraments for the people, or checking the role

0:23:36.960 --> 0:23:39.400
<v Speaker 1>at the back of the room. He is a desperate

0:23:39.560 --> 0:23:51.600
<v Speaker 1>dad at the feet of Jesus, Jesus the teacher. That's

0:23:51.600 --> 0:23:54.240
<v Speaker 1>what the men who came from his house said to him.

0:23:55.359 --> 0:23:58.399
<v Speaker 1>He comes, he says, my daughter is dying. Will you

0:23:58.440 --> 0:24:02.080
<v Speaker 1>come with me to my house and heal her? And

0:24:02.160 --> 0:24:07.160
<v Speaker 1>she's like, yeah, I'll go. Sure, Sure, because you came

0:24:07.200 --> 0:24:10.560
<v Speaker 1>here and asked me. I love Gyrus because he didn't

0:24:10.600 --> 0:24:15.840
<v Speaker 1>just assume that it was all God's job. You understand.

0:24:16.000 --> 0:24:19.040
<v Speaker 1>He didn't just assume that if God wants it to happen,

0:24:19.359 --> 0:24:23.119
<v Speaker 1>it will just naturally happen. He didn't just assume that

0:24:23.200 --> 0:24:26.479
<v Speaker 1>God is like an automatic faucet where you put your

0:24:26.480 --> 0:24:29.159
<v Speaker 1>hands under it and wait. Some of y'all are going

0:24:29.240 --> 0:24:33.800
<v Speaker 1>to be waiting a long time under a facet that

0:24:33.880 --> 0:24:37.320
<v Speaker 1>God has given you the faith to turn on by

0:24:37.359 --> 0:24:47.160
<v Speaker 1>your actions, because faith without works is dead. So he

0:24:47.200 --> 0:24:51.560
<v Speaker 1>did something. He went to Jesus. He did something risky,

0:24:51.760 --> 0:24:54.480
<v Speaker 1>he did something dangerous. He had to cut through a

0:24:54.560 --> 0:24:58.440
<v Speaker 1>crowd to do it, and it worked until the interruption.

0:24:58.920 --> 0:25:01.159
<v Speaker 1>Now I want to speak to you of the interruption,

0:25:02.600 --> 0:25:06.080
<v Speaker 1>the interruption that you're going through in your life, the

0:25:06.119 --> 0:25:09.520
<v Speaker 1>interruption that happened to you from the outside, the interruption

0:25:09.640 --> 0:25:11.920
<v Speaker 1>that happened to you that kept you from your goal.

0:25:13.480 --> 0:25:16.880
<v Speaker 1>Because we all had goals, and we all had dreams,

0:25:17.960 --> 0:25:23.879
<v Speaker 1>and we all had things in between the idea and

0:25:23.920 --> 0:25:30.840
<v Speaker 1>the dream. Call them roadblocks. Just call it a roadblock.

0:25:32.080 --> 0:25:36.720
<v Speaker 1>In this particular instance, the crowd is pressing around Jesus

0:25:36.760 --> 0:25:40.560
<v Speaker 1>so tight. One gospel writer, it's not in Mark says

0:25:40.600 --> 0:25:45.480
<v Speaker 1>that it almost crushed the crowd. It almost crushed the

0:25:45.480 --> 0:25:48.720
<v Speaker 1>crowd in Mark's gospel Evan, the crowd is never seen

0:25:48.760 --> 0:25:50.840
<v Speaker 1>as a good thing, like when we go out to

0:25:50.880 --> 0:25:55.200
<v Speaker 1>elevation nights. Shameless plug number two. I want the crowds

0:25:55.240 --> 0:25:59.000
<v Speaker 1>to be big man, so we can have church. When

0:25:59.040 --> 0:26:01.760
<v Speaker 1>Mark mentions the crowd, a lot of times that's something

0:26:01.800 --> 0:26:03.960
<v Speaker 1>that's standing in the way of what God really wants

0:26:04.000 --> 0:26:07.840
<v Speaker 1>to do. So a lot of what we celebrate in

0:26:07.880 --> 0:26:10.679
<v Speaker 1>life is a lot of what God tries to strip

0:26:10.720 --> 0:26:15.439
<v Speaker 1>away to perform his agenda. Like you know how you

0:26:15.480 --> 0:26:18.359
<v Speaker 1>think it would be so cool to be famous. Most

0:26:18.400 --> 0:26:21.520
<v Speaker 1>famous people wish they could be anonymous, even for five minutes.

0:26:22.119 --> 0:26:25.080
<v Speaker 1>Trust me, I talked to them. They talk about it.

0:26:25.280 --> 0:26:27.440
<v Speaker 1>The thing that I went after actually proved to be

0:26:27.520 --> 0:26:31.960
<v Speaker 1>a great distraction. And in this passage there is a

0:26:32.000 --> 0:26:35.000
<v Speaker 1>woman and if God so leads, I'm going to preach

0:26:35.000 --> 0:26:38.880
<v Speaker 1>about her on tour over the next two weeks, because

0:26:38.920 --> 0:26:42.280
<v Speaker 1>she comes to Jesus through the crowd, gets a miracle

0:26:42.359 --> 0:26:45.280
<v Speaker 1>for her situation, which has been going on for twelve

0:26:45.400 --> 0:26:48.800
<v Speaker 1>years as long as the little girl has been alive.

0:26:49.640 --> 0:26:53.000
<v Speaker 1>And as she is being healed by touching the dirty

0:26:53.280 --> 0:26:58.400
<v Speaker 1>hymn of Jesus's garment in the Palestinian streets, Gyrus's daughter

0:26:58.480 --> 0:27:03.080
<v Speaker 1>is home die and so her healing from a human perspective,

0:27:03.600 --> 0:27:08.359
<v Speaker 1>cost Gyrus's daughter her life. And now this is the

0:27:08.400 --> 0:27:11.080
<v Speaker 1>part of the teaching that I want to become flesh

0:27:11.080 --> 0:27:13.800
<v Speaker 1>in your life, because this is where we find ourselves

0:27:14.160 --> 0:27:20.560
<v Speaker 1>in moments of interruption, in moments of disruption, in moments

0:27:20.560 --> 0:27:25.320
<v Speaker 1>where something that we couldn't control affected something that we

0:27:25.320 --> 0:27:31.160
<v Speaker 1>were moving toward. And the people came from Gyrus's house

0:27:31.320 --> 0:27:34.760
<v Speaker 1>while Jesus was still speaking. I know I've only dealt

0:27:34.760 --> 0:27:36.840
<v Speaker 1>with one verse, but it's a good one. Verse thirty five.

0:27:37.320 --> 0:27:41.679
<v Speaker 1>While Jesus was still speaking, some people came from the

0:27:41.760 --> 0:27:46.840
<v Speaker 1>house of Gyrous, the leader who was at the feet

0:27:46.840 --> 0:27:51.159
<v Speaker 1>of Jesus, the one with a lot of prestige in

0:27:51.200 --> 0:27:53.919
<v Speaker 1>the community, who had a problem at home that all

0:27:54.000 --> 0:27:56.639
<v Speaker 1>the prestige in the world couldn't buy him out of

0:27:58.040 --> 0:28:01.560
<v Speaker 1>some stuff. It doesn't matter how much of that you

0:28:01.720 --> 0:28:06.359
<v Speaker 1>have that people celebrate. Something could happen in your life

0:28:06.520 --> 0:28:10.280
<v Speaker 1>right now that would make everything else seem worthless in comparison.

0:28:11.440 --> 0:28:15.040
<v Speaker 1>Often do an exercise where it's like a reverse gratitude

0:28:15.560 --> 0:28:18.520
<v Speaker 1>where I start thinking about everything. I don't have everything,

0:28:18.560 --> 0:28:21.360
<v Speaker 1>I want everything, I could do, everything I should do,

0:28:21.760 --> 0:28:23.439
<v Speaker 1>and the Lord will slow me down. And here's a

0:28:23.520 --> 0:28:26.000
<v Speaker 1>question he gave me. And if it helps you this week, good.

0:28:26.000 --> 0:28:27.920
<v Speaker 1>I hope it helps you this week. But it really

0:28:28.000 --> 0:28:31.720
<v Speaker 1>helps me. The Lord will bring to my mind all

0:28:31.760 --> 0:28:34.840
<v Speaker 1>the people that I love the most. And for me,

0:28:34.920 --> 0:28:37.639
<v Speaker 1>I have a wife, and I have children, and I

0:28:37.640 --> 0:28:40.400
<v Speaker 1>have a mom who's living, and other people that I

0:28:40.400 --> 0:28:42.280
<v Speaker 1>love to In case they watch this, you come into

0:28:42.280 --> 0:28:45.640
<v Speaker 1>the picture as well. And then I put them in

0:28:45.680 --> 0:28:50.240
<v Speaker 1>my mind. And you know, because you feel sometimes like

0:28:51.240 --> 0:28:53.080
<v Speaker 1>all of life is just a focus around what you

0:28:53.160 --> 0:28:56.600
<v Speaker 1>need next, All of life is just a focus on

0:28:57.280 --> 0:29:02.480
<v Speaker 1>going to the next level us and grind. All of

0:29:02.600 --> 0:29:04.880
<v Speaker 1>life can feel that way. And so what I'll do

0:29:04.920 --> 0:29:07.680
<v Speaker 1>often I'll put all those people in my mind, and

0:29:07.720 --> 0:29:13.680
<v Speaker 1>then I'll ask myself the question if you lost them,

0:29:13.880 --> 0:29:17.360
<v Speaker 1>if you could never ever sing Hamilton with Abby again,

0:29:19.120 --> 0:29:22.440
<v Speaker 1>if you could never ever with Graham again, throw that

0:29:22.480 --> 0:29:25.960
<v Speaker 1>ball across the room because me and him play fetch

0:29:26.040 --> 0:29:31.240
<v Speaker 1>like he is the dog. If you could never be

0:29:31.400 --> 0:29:33.400
<v Speaker 1>pressed with the lives again, if you could never see

0:29:33.440 --> 0:29:35.520
<v Speaker 1>him squat two twenty five for reps like he did

0:29:35.520 --> 0:29:40.920
<v Speaker 1>this week again. If you could never walk around with

0:29:41.040 --> 0:29:42.880
<v Speaker 1>Holly and yell at the cars that are driving too

0:29:42.920 --> 0:29:44.640
<v Speaker 1>fast and say, slow down, what's wrong with you? We

0:29:44.720 --> 0:29:49.240
<v Speaker 1>live here? If you could never have it again, what

0:29:49.320 --> 0:29:56.360
<v Speaker 1>would you give to have it back? And I'll say everything,

0:30:00.040 --> 0:30:02.760
<v Speaker 1>And then the Holy Spirit will say, so what do

0:30:02.880 --> 0:30:21.200
<v Speaker 1>you already have everything? Everything? And now sometimes I think

0:30:21.240 --> 0:30:24.840
<v Speaker 1>we need a perspective like Mark chapter five, where we

0:30:24.920 --> 0:30:27.920
<v Speaker 1>realize that somebody as important as Gyrus, with as much

0:30:28.000 --> 0:30:34.440
<v Speaker 1>to do, is losing his little daughter, and nothing else matters,

0:30:35.280 --> 0:30:37.720
<v Speaker 1>And we lift our hands not only in moments of loss,

0:30:38.880 --> 0:30:43.280
<v Speaker 1>but even in moments where we are stressed about stuff

0:30:43.800 --> 0:30:47.600
<v Speaker 1>that isn't as significant as the devil wants us to think.

0:30:47.640 --> 0:30:51.920
<v Speaker 1>It is stuff that isn't that doesn't matter as much.

0:30:52.160 --> 0:30:56.080
<v Speaker 1>You know, your dirty countertops do not matter as much

0:30:56.400 --> 0:30:59.640
<v Speaker 1>as your OCD brain makes them matter to you in

0:30:59.680 --> 0:31:02.880
<v Speaker 1>the moments where you are screaming around the house. And

0:31:02.960 --> 0:31:07.480
<v Speaker 1>sometimes I just gotta stop and go, thank you Lord,

0:31:09.600 --> 0:31:13.160
<v Speaker 1>thank you if you can get here for these messy countertops,

0:31:14.400 --> 0:31:18.600
<v Speaker 1>that these annoying kids that I would do anything for

0:31:19.440 --> 0:31:21.920
<v Speaker 1>messed up. Oh what if I don't have kids, pastor Stevene?

0:31:22.000 --> 0:31:23.400
<v Speaker 1>What if I want kids? What if I'm in a

0:31:23.440 --> 0:31:25.560
<v Speaker 1>situation where I'm not married and I want to be married.

0:31:25.720 --> 0:31:28.760
<v Speaker 1>I guarantee you there is something in your life right

0:31:28.800 --> 0:31:31.960
<v Speaker 1>now that you are taking for granted that if you

0:31:32.120 --> 0:31:36.320
<v Speaker 1>lost it, you would do anything and everything to have

0:31:36.400 --> 0:31:44.280
<v Speaker 1>it back. So what do you already have everything? What

0:31:44.400 --> 0:31:49.800
<v Speaker 1>do you already have if you have salvation? If you

0:31:49.960 --> 0:31:56.240
<v Speaker 1>know that neither height, nor depth, nor anything else in

0:31:56.320 --> 0:32:00.600
<v Speaker 1>all creation shall be able to separate me from the

0:32:00.640 --> 0:32:05.920
<v Speaker 1>love of God in Christ, Jesus, what do you have?

0:32:07.440 --> 0:32:11.920
<v Speaker 1>I got it all. If I got Jesus, I got

0:32:11.960 --> 0:32:16.120
<v Speaker 1>it all. If I've got His blood covering me, and

0:32:16.400 --> 0:32:19.360
<v Speaker 1>wasn't the shame off of my life and the film

0:32:19.400 --> 0:32:22.840
<v Speaker 1>off of my faith. I got it all. I got

0:32:22.880 --> 0:32:25.880
<v Speaker 1>it all. Not all I want, but all I need.

0:32:26.320 --> 0:32:30.560
<v Speaker 1>The Lord is my shepherd, and I sound not one.

0:32:31.560 --> 0:32:38.040
<v Speaker 1>I got it all. High five five people and tell

0:32:38.120 --> 0:32:40.400
<v Speaker 1>him I got it all. I got more than it

0:32:40.440 --> 0:32:56.600
<v Speaker 1>looks like on the outside. Ah yeah, yeah, yeah, yeah, yeah,

0:32:56.680 --> 0:32:59.800
<v Speaker 1>yeah yeah yeah yeah great, yeah yeah yeah. I'm glad

0:33:00.440 --> 0:33:04.280
<v Speaker 1>to be alive. I'm glad to be in that number.

0:33:04.440 --> 0:33:15.959
<v Speaker 1>I'm glad. I'm glass he won't beat up. I'm sitting

0:33:16.000 --> 0:33:19.320
<v Speaker 1>next to something right now that if I lost, did

0:33:19.320 --> 0:33:24.720
<v Speaker 1>I do anything to get it back. Don't wait for

0:33:24.800 --> 0:33:28.200
<v Speaker 1>God to take it away, to give him praise for it.

0:33:33.880 --> 0:33:36.920
<v Speaker 1>Give me my flowers now. I don't want them in

0:33:37.000 --> 0:33:40.040
<v Speaker 1>my funeral. If I'm a blessing to you, tell me

0:33:40.080 --> 0:33:42.000
<v Speaker 1>I'm a blessing to you while I can still hear it.

0:33:43.040 --> 0:33:45.080
<v Speaker 1>I won't need you to encourage me in heaven. I'll

0:33:45.120 --> 0:33:50.320
<v Speaker 1>be with Jesus. I'm good up there. Tell me now

0:33:51.440 --> 0:33:55.160
<v Speaker 1>you understand what I'm saying and where I'm coming from,

0:33:55.480 --> 0:33:59.480
<v Speaker 1>and why I'm telling you this. Because you will be

0:33:59.480 --> 0:34:04.200
<v Speaker 1>attacked by the enemy. Oh that's a fact. That is

0:34:04.320 --> 0:34:09.000
<v Speaker 1>a fact. Somebody put facts in the chat. Facts you

0:34:09.160 --> 0:34:13.160
<v Speaker 1>will be attacked by the enemy. It is a fact.

0:34:13.840 --> 0:34:17.040
<v Speaker 1>Oh No, I will take up the whole armor of God.

0:34:17.680 --> 0:34:23.000
<v Speaker 1>What's the armor for? I'll take up the shield of faith.

0:34:23.040 --> 0:34:25.160
<v Speaker 1>The devil can't the devil can't touch me. I got

0:34:25.160 --> 0:34:29.760
<v Speaker 1>the shield of faith. What's the shield for? It presupposes

0:34:29.800 --> 0:34:32.680
<v Speaker 1>a problem. You don't carry around a shield if you

0:34:32.680 --> 0:34:36.440
<v Speaker 1>don't plan on getting hit by anything. Come on, be real.

0:34:41.680 --> 0:34:44.120
<v Speaker 1>The fact that Jesus was speaking didn't stop his daughter

0:34:44.160 --> 0:34:51.839
<v Speaker 1>from dying the attack. This is another thing we were

0:34:51.880 --> 0:34:54.000
<v Speaker 1>talking about the other day. So we're talking about trusting

0:34:54.000 --> 0:34:56.319
<v Speaker 1>God with your kids and how you really have to.

0:34:56.360 --> 0:35:00.480
<v Speaker 1>It's not a choice. Your fingers will be pride at

0:35:00.520 --> 0:35:03.239
<v Speaker 1>some point, also them they will eat gluten if they

0:35:03.280 --> 0:35:10.640
<v Speaker 1>want to eat gluten. At some point, I love y'all.

0:35:10.680 --> 0:35:15.080
<v Speaker 1>Some point I get too raw fear. Sometimes I feel

0:35:15.080 --> 0:35:16.799
<v Speaker 1>like we're friends. I feel like I know you. I

0:35:16.800 --> 0:35:21.040
<v Speaker 1>feel like I've done with you. The other thing we

0:35:21.040 --> 0:35:23.360
<v Speaker 1>were talking about is, oh, I remember what it was.

0:35:24.160 --> 0:35:30.200
<v Speaker 1>How it's not really the attack that matters, because as

0:35:30.280 --> 0:35:33.000
<v Speaker 1>Christians we seem to be obsessed with this idea of

0:35:33.440 --> 0:35:38.680
<v Speaker 1>I'm under attack, and it really becomes this basket that

0:35:38.719 --> 0:35:41.240
<v Speaker 1>we throw every bad thing into and call it an attack.

0:35:42.000 --> 0:35:43.439
<v Speaker 1>You got a basket at your house, or a drawer

0:35:43.480 --> 0:35:45.719
<v Speaker 1>or something where you put every cable, every cored, you

0:35:45.840 --> 0:35:47.960
<v Speaker 1>got a game Boy in the thing, like you have

0:35:48.000 --> 0:35:50.279
<v Speaker 1>a charger to the game Boy. You got stuff from

0:35:50.400 --> 0:35:54.439
<v Speaker 1>nineteen eighty six in there. It's kind of our junk

0:35:54.560 --> 0:36:01.720
<v Speaker 1>drawer to say, I'm just under attack. It's not always

0:36:01.760 --> 0:36:07.759
<v Speaker 1>an attack. No it's not. It is. Sometimes it's not

0:36:07.840 --> 0:36:14.640
<v Speaker 1>always an attack, and it's not always the enemy. Because

0:36:15.800 --> 0:36:19.120
<v Speaker 1>I know the devil is a liar, even when I

0:36:19.160 --> 0:36:22.239
<v Speaker 1>believe him. Something in me kind of knows, called the

0:36:22.239 --> 0:36:26.520
<v Speaker 1>Holy Spirit, this is not true. So the devil's lies

0:36:26.560 --> 0:36:29.319
<v Speaker 1>are one thing. But look at the passage with me

0:36:30.640 --> 0:36:34.720
<v Speaker 1>in verse thirty five. It doesn't say that the devil

0:36:35.040 --> 0:36:40.120
<v Speaker 1>told Gyrus a bad report. It says that while Jesus

0:36:40.239 --> 0:36:46.600
<v Speaker 1>was speaking follow me, some people came from Gyrus's own house,

0:36:46.680 --> 0:36:50.719
<v Speaker 1>people who worked for him, and they told him, your

0:36:50.800 --> 0:36:55.520
<v Speaker 1>daughter is dead, and then they asked him, why bother

0:36:55.880 --> 0:36:59.960
<v Speaker 1>the teacher anymore? Notice what they call Jesus the teacher

0:37:01.840 --> 0:37:06.280
<v Speaker 1>because to them, that's all he was. They didn't believe

0:37:06.280 --> 0:37:09.280
<v Speaker 1>in him yet. He hadn't died yet, he hadn't risen yet.

0:37:09.680 --> 0:37:13.440
<v Speaker 1>These were not believers in Jesus. These were members of

0:37:13.480 --> 0:37:16.760
<v Speaker 1>the synagogue who were still making up their mind about Jesus.

0:37:18.640 --> 0:37:21.800
<v Speaker 1>So when they call him the teacher, they're not lying,

0:37:22.400 --> 0:37:30.160
<v Speaker 1>but they are limiting because if all he is is

0:37:30.200 --> 0:37:33.560
<v Speaker 1>a teacher, then why are you still standing here listening

0:37:33.560 --> 0:37:35.799
<v Speaker 1>to him with this crowd. You need to get home.

0:37:35.880 --> 0:37:38.840
<v Speaker 1>Your daughter's dead, and you are needed for the funeral arrangements,

0:37:38.880 --> 0:37:41.560
<v Speaker 1>because in Jewish custom, there would be mourners that would

0:37:41.560 --> 0:37:43.839
<v Speaker 1>come in two flutes and there would be at least

0:37:43.920 --> 0:37:46.920
<v Speaker 1>four people. If you were poor, imagine how many people

0:37:46.920 --> 0:37:50.360
<v Speaker 1>were filling Jyrus's house at that moment to mourn the

0:37:50.360 --> 0:37:53.759
<v Speaker 1>death of his daughter. And if all he is is

0:37:53.800 --> 0:37:58.600
<v Speaker 1>a teacher, we're wasting time. So when they call him

0:37:58.600 --> 0:38:01.759
<v Speaker 1>a teacher and they say your daughter's notice this. They

0:38:01.800 --> 0:38:06.799
<v Speaker 1>are not the enemy. These are his friends. And this

0:38:06.920 --> 0:38:13.279
<v Speaker 1>is not a lie, but it is a limitation. Now,

0:38:13.360 --> 0:38:15.759
<v Speaker 1>sometimes the devil would just outright lie to you. You

0:38:15.760 --> 0:38:17.920
<v Speaker 1>can feel it when it comes on. You're worthless, your

0:38:17.960 --> 0:38:21.600
<v Speaker 1>piece of crap, you suck. Bad word, bad word, bad word,

0:38:21.600 --> 0:38:23.960
<v Speaker 1>bad word. That's the devil calling you stuff that you know.

0:38:24.040 --> 0:38:26.480
<v Speaker 1>God doesn't see you as that, right, and so then

0:38:26.520 --> 0:38:29.200
<v Speaker 1>you just rebuke the devil. Ah, God, rebuke you, devil.

0:38:29.280 --> 0:38:30.880
<v Speaker 1>You're so crazy. You think I'm gonna listen to this

0:38:30.920 --> 0:38:32.960
<v Speaker 1>trash talk. You think I'm really just gonna drive my

0:38:33.120 --> 0:38:36.239
<v Speaker 1>car into another car right now, feel so bad about myself,

0:38:36.280 --> 0:38:38.320
<v Speaker 1>I'm gonna end my life. Come on, devil, you're crazy.

0:38:38.400 --> 0:38:40.120
<v Speaker 1>I rebuke you, Satan, in the name of the Lord,

0:38:40.160 --> 0:38:42.239
<v Speaker 1>the blood of Jesus against you, Satan, and all of

0:38:42.280 --> 0:38:45.600
<v Speaker 1>these things you can do when it's the enemy and

0:38:45.640 --> 0:38:51.759
<v Speaker 1>when it's an attack. But in this case, it's not

0:38:51.880 --> 0:38:56.480
<v Speaker 1>the enemy, and it's not an attack. It's his friends.

0:38:58.200 --> 0:39:02.759
<v Speaker 1>And it's a fact. Some of the stuff that you're

0:39:02.760 --> 0:39:06.280
<v Speaker 1>fighting with in your faith right now, it's not a lie.

0:39:07.520 --> 0:39:10.880
<v Speaker 1>And that's what makes it so scary. It's a fact.

0:39:12.440 --> 0:39:19.319
<v Speaker 1>It's a fact. It is a fact. Tuck to three

0:39:19.320 --> 0:39:23.799
<v Speaker 1>people in this church last night, one diagnosed with Parkinson's

0:39:23.960 --> 0:39:27.280
<v Speaker 1>this week, one whose son went to jail this week.

0:39:27.800 --> 0:39:31.080
<v Speaker 1>One of them who lost their job this week. Not

0:39:31.200 --> 0:39:34.120
<v Speaker 1>all the same skin color, not all the same age.

0:39:34.880 --> 0:39:36.640
<v Speaker 1>Some new to the church, some have been in the

0:39:36.719 --> 0:39:40.080
<v Speaker 1>church almost since it started. All three of them are

0:39:40.160 --> 0:39:45.120
<v Speaker 1>facing facts, And there wasn't one of them I could say, too,

0:39:45.280 --> 0:39:47.319
<v Speaker 1>the devil is a liar. Rebuke him in Jesus name,

0:39:48.800 --> 0:39:51.800
<v Speaker 1>not in good conscience. I guess I could say someus

0:39:51.800 --> 0:39:54.279
<v Speaker 1>pocus stuff about it, and maybe it would feel good

0:39:54.360 --> 0:39:58.200
<v Speaker 1>for about three seconds. But when my dad was diagnosed

0:39:58.239 --> 0:40:01.720
<v Speaker 1>with ALS, I knew he would die. It was a fact.

0:40:02.719 --> 0:40:04.799
<v Speaker 1>Well didn't you pray for healing? Of course I did.

0:40:05.480 --> 0:40:09.799
<v Speaker 1>Who wouldn't. But when the healing didn't happen, and all

0:40:09.880 --> 0:40:13.080
<v Speaker 1>I was left with was the facts. Now, how can

0:40:13.120 --> 0:40:15.560
<v Speaker 1>I be on the phone with somebody who just got

0:40:15.560 --> 0:40:19.680
<v Speaker 1>a diagnosis like Parkinson's and say it's gonna be all right,

0:40:20.840 --> 0:40:26.560
<v Speaker 1>don't be afraid. Just believe I don't say that when

0:40:26.560 --> 0:40:29.160
<v Speaker 1>I call people. I don't feel like I have the

0:40:29.239 --> 0:40:32.640
<v Speaker 1>right to tell you not to be afraid, And I

0:40:32.640 --> 0:40:34.680
<v Speaker 1>don't really feel like I have the right to tell

0:40:34.719 --> 0:40:40.880
<v Speaker 1>you to just believe, because I struggle with believe myself.

0:40:41.719 --> 0:40:45.359
<v Speaker 1>And the Lord gently rebuked me this week and said,

0:40:45.440 --> 0:40:48.600
<v Speaker 1>I I'll tell you what was It was so dumb.

0:40:50.400 --> 0:40:52.200
<v Speaker 1>This is what I would leave out my sermons if

0:40:52.239 --> 0:40:57.840
<v Speaker 1>I had good sense where a lady was coming to

0:40:58.000 --> 0:41:02.520
<v Speaker 1>do my blood. Take my blood right, this is not

0:41:02.600 --> 0:41:07.040
<v Speaker 1>a big deal. And she didn't show up. And I

0:41:07.160 --> 0:41:11.279
<v Speaker 1>had a garden of gethsemine moment because when they draw

0:41:11.400 --> 0:41:16.239
<v Speaker 1>your blood, you can't have any caffeine or food. And

0:41:16.320 --> 0:41:22.680
<v Speaker 1>for me to be a wait for two hours without caffeine, listen,

0:41:23.160 --> 0:41:26.399
<v Speaker 1>we all have our cross to bear. Must Jesus bear

0:41:26.440 --> 0:41:31.680
<v Speaker 1>the cross alone? Were you there when they crucified my Lord?

0:41:35.680 --> 0:41:38.640
<v Speaker 1>And just as quick as I could start complaining, this

0:41:38.760 --> 0:41:41.480
<v Speaker 1>lady was wrong with her. She messed up my whole day.

0:41:41.520 --> 0:41:44.120
<v Speaker 1>She interrupted my whole day. Now my old day is

0:41:44.160 --> 0:41:46.719
<v Speaker 1>thrown off. Not everything is wrong. I didn't even get

0:41:46.719 --> 0:41:49.280
<v Speaker 1>to do my gratitude practice this morning because this lady

0:41:49.560 --> 0:41:53.520
<v Speaker 1>messed up my blood drawl. And the Lord said, would

0:41:53.560 --> 0:41:59.720
<v Speaker 1>you rather be going to a chemo appointment? And that

0:42:00.600 --> 0:42:12.279
<v Speaker 1>shut me up because it was so dumb. It was

0:42:12.320 --> 0:42:15.399
<v Speaker 1>so dumb. So the Lord said to me, you get

0:42:15.480 --> 0:42:18.120
<v Speaker 1>up and tell people to believe me for the impossible,

0:42:19.480 --> 0:42:25.239
<v Speaker 1>and you can't even put up with the uncomfortable. When

0:42:25.280 --> 0:42:27.160
<v Speaker 1>Mike was working on me one time he was working

0:42:27.160 --> 0:42:29.880
<v Speaker 1>on my shoulder, he said, how is that pain level

0:42:29.880 --> 0:42:32.600
<v Speaker 1>that you feel when you do that? I said, unbearable.

0:42:32.960 --> 0:42:37.279
<v Speaker 1>He goes unbearable. First time he ever worked on me,

0:42:38.560 --> 0:42:40.680
<v Speaker 1>Mike Dannenberg. Look him up. He does a great job.

0:42:40.719 --> 0:42:51.400
<v Speaker 1>He said, unbearable. Unbearable. I said, okay, uncomfortable, right, because

0:42:51.440 --> 0:42:56.040
<v Speaker 1>this story gives us a great gift of perspective, of

0:42:56.160 --> 0:42:59.800
<v Speaker 1>perspective to know that even when it was that bad.

0:43:00.200 --> 0:43:03.799
<v Speaker 1>Look what Jesus said to Gyrus verse thirty six. Now,

0:43:03.800 --> 0:43:06.160
<v Speaker 1>this is a powerful principle and a dynamic of faith

0:43:06.160 --> 0:43:08.799
<v Speaker 1>that works in your life anytime you choose to apply it.

0:43:08.920 --> 0:43:17.080
<v Speaker 1>He said, don't be afraid. Just believe I can understand

0:43:17.120 --> 0:43:23.200
<v Speaker 1>you saying this. If it's a spider. This is not

0:43:23.320 --> 0:43:26.400
<v Speaker 1>a spider, y'all. And by the way, the spider crawled

0:43:26.440 --> 0:43:28.239
<v Speaker 1>between the mats. When I was working out this week,

0:43:28.280 --> 0:43:30.279
<v Speaker 1>and I was down there doing VPS on the bosuit bowl,

0:43:30.480 --> 0:43:34.160
<v Speaker 1>and I went a whole fifteen steps ahead, and I said,

0:43:34.160 --> 0:43:35.759
<v Speaker 1>this is how I'm gonna die. It's gonna be a

0:43:35.800 --> 0:43:38.600
<v Speaker 1>spider bite on the floor doing v ups on the

0:43:38.600 --> 0:43:41.080
<v Speaker 1>bosuit bowl while I'm trying to be healthy, and a

0:43:41.120 --> 0:43:43.239
<v Speaker 1>spider is gonna sneak up and bite me. And I

0:43:43.239 --> 0:43:46.000
<v Speaker 1>can see my skin rotting. I could already see a hole.

0:43:46.080 --> 0:43:49.040
<v Speaker 1>And I'll tell you it's crazy how far your mind

0:43:49.080 --> 0:43:51.479
<v Speaker 1>can go. But look, look, look, look, look, I'm making

0:43:51.520 --> 0:43:53.840
<v Speaker 1>it funny because I don't want us to think that

0:43:53.920 --> 0:43:58.200
<v Speaker 1>what Jesus said is only for the most desperate situation.

0:43:59.440 --> 0:44:05.000
<v Speaker 1>What he said has implications in your daily situation. So

0:44:05.440 --> 0:44:09.359
<v Speaker 1>if he can say that to a man who just

0:44:09.840 --> 0:44:14.719
<v Speaker 1>received a report your daughter is dead. And if if

0:44:14.840 --> 0:44:17.200
<v Speaker 1>Jesus this is what we claim to believe about Jesus.

0:44:17.280 --> 0:44:19.919
<v Speaker 1>He's the savior of the world. He's the Great I Am.

0:44:20.200 --> 0:44:23.600
<v Speaker 1>He's the living Water, he's the good Shepherd. He's all

0:44:23.640 --> 0:44:25.920
<v Speaker 1>of these things that we claim him to be. He

0:44:26.080 --> 0:44:28.440
<v Speaker 1>is the Prince of Peace, the King of Kings, the

0:44:28.440 --> 0:44:31.800
<v Speaker 1>alphan Omega, the final Word from Heaven, the great High Priest,

0:44:32.040 --> 0:44:34.600
<v Speaker 1>the Lamb of God, and the lion of the tribe

0:44:34.640 --> 0:44:39.279
<v Speaker 1>of Judah. If we believe all that was said to

0:44:39.400 --> 0:44:42.600
<v Speaker 1>a man who lost what he loved the most by

0:44:42.640 --> 0:44:47.080
<v Speaker 1>the one who sees and knows everything. Don't be afraid,

0:44:48.480 --> 0:44:59.160
<v Speaker 1>just believe. I want Jesus to speak to me about

0:44:59.160 --> 0:45:03.960
<v Speaker 1>my deepest fear. I want Jesus to speak to me

0:45:05.320 --> 0:45:10.080
<v Speaker 1>about what I can't speak to you about. I want

0:45:10.239 --> 0:45:15.160
<v Speaker 1>Jesus to speak to me about what plays over and

0:45:15.239 --> 0:45:17.520
<v Speaker 1>over in my head. You know it's in my head

0:45:18.080 --> 0:45:21.239
<v Speaker 1>and it's in my heart. The devil doesn't speak to

0:45:21.280 --> 0:45:26.080
<v Speaker 1>me out loud. It's louder than that, because when it

0:45:26.080 --> 0:45:31.560
<v Speaker 1>comes from the inside, I can't find the switch for that.

0:45:31.600 --> 0:45:39.440
<v Speaker 1>They came from Gyrus's house and said, why bother. You know,

0:45:39.520 --> 0:45:43.280
<v Speaker 1>it doesn't happen in the scripture because when Jesus says,

0:45:43.680 --> 0:45:49.440
<v Speaker 1>don't be afraid, just believe, Jesus does not argue with

0:45:49.600 --> 0:45:57.239
<v Speaker 1>the facts. He calls Gyrus into faith. So this is

0:45:57.239 --> 0:46:02.120
<v Speaker 1>for everybody who thinks, blah blah blah, Candy Canes, Jesus Christ,

0:46:02.120 --> 0:46:04.759
<v Speaker 1>and Maury Povich, the Bible is just nothing other than

0:46:04.840 --> 0:46:07.359
<v Speaker 1>just all this dynamics and dramatics. No no no, no, no,

0:46:07.360 --> 0:46:10.320
<v Speaker 1>no no. He doesn't deny a single thing they said.

0:46:11.200 --> 0:46:16.880
<v Speaker 1>In fact, in verse thirty six, very powerful, it says,

0:46:16.920 --> 0:46:22.239
<v Speaker 1>overhearing what they said, you see it overhearing what they said,

0:46:23.200 --> 0:46:25.880
<v Speaker 1>and it's interesting. Let's do that thing, abby, Let's do

0:46:25.960 --> 0:46:29.760
<v Speaker 1>that thing overhearing what they said. I wrote it down

0:46:30.040 --> 0:46:33.000
<v Speaker 1>the Greek word for overhere. That mark uses brilliant word.

0:46:33.160 --> 0:46:35.759
<v Speaker 1>It has three different meanings, not one meaning. It has

0:46:35.800 --> 0:46:39.400
<v Speaker 1>three different distinct meanings. Where he says that Jesus overheard

0:46:40.160 --> 0:46:52.520
<v Speaker 1>them saying she's dead. Why bother she's dead? Sorry? Okay, oh,

0:46:52.640 --> 0:46:56.880
<v Speaker 1>three different nations to overhear something not intended for one's ears,

0:46:58.160 --> 0:47:07.359
<v Speaker 1>to refuse to listen or discount the truth of something, okay, okay,

0:47:08.280 --> 0:47:12.000
<v Speaker 1>To to refuse to listen or to discount the truth

0:47:12.040 --> 0:47:17.040
<v Speaker 1>of something, or to pay no attention to listen to this.

0:47:17.080 --> 0:47:23.320
<v Speaker 1>He uses the word paracusas paracusas it means to ignore.

0:47:24.840 --> 0:47:32.960
<v Speaker 1>To ignore, it means give me that real quick. It

0:47:33.040 --> 0:47:40.759
<v Speaker 1>means to know that a message is trying to come through.

0:47:43.120 --> 0:47:47.480
<v Speaker 1>See this was not an interruption. This is an illustration

0:47:48.719 --> 0:47:55.040
<v Speaker 1>because that button says to Cline, and what it means

0:47:55.160 --> 0:47:59.840
<v Speaker 1>is watch this. It means that do it again. Just

0:48:00.080 --> 0:48:05.759
<v Speaker 1>because she wants to talk doesn't mean that I have

0:48:05.840 --> 0:48:14.040
<v Speaker 1>to answer. Ah uhhh uh huh. Now sometimes in my mind,

0:48:14.080 --> 0:48:19.440
<v Speaker 1>do it again. I have to decline the devil like

0:48:19.640 --> 0:48:25.640
<v Speaker 1>five times a second. You thought I was gonna say five,

0:48:25.680 --> 0:48:28.560
<v Speaker 1>but day no, no, no, I'm I'm way worse than that.

0:48:29.280 --> 0:48:34.600
<v Speaker 1>My mind is way way crazier than that. It means, dude, again,

0:48:34.960 --> 0:48:38.000
<v Speaker 1>that she's saying, I want some face time with you,

0:48:38.680 --> 0:48:44.759
<v Speaker 1>and I'm having to make a decision in this moment. Decline, decline, decline,

0:48:45.880 --> 0:48:51.920
<v Speaker 1>decline or accept. You are making this decision every time.

0:48:53.200 --> 0:49:00.799
<v Speaker 1>D du dah, that's the devil. Duh da da da

0:49:00.920 --> 0:49:07.360
<v Speaker 1>da ah. I found the decline button that says paracoup sauce.

0:49:07.760 --> 0:49:10.560
<v Speaker 1>That means I heard what you said. Do it again.

0:49:10.960 --> 0:49:14.560
<v Speaker 1>I heard you tell me it's over. I just choose

0:49:14.840 --> 0:49:18.760
<v Speaker 1>to believe that I don't have to accept this message

0:49:19.080 --> 0:49:22.960
<v Speaker 1>just because it's coming through as a matter of fact.

0:49:24.480 --> 0:49:28.239
<v Speaker 1>As a matter of fact, some of y'all need to

0:49:28.320 --> 0:49:32.840
<v Speaker 1>tell the devil before you even leave this service. I

0:49:33.000 --> 0:49:38.120
<v Speaker 1>heard what you said, but I declined. I heard you

0:49:38.320 --> 0:49:41.719
<v Speaker 1>tell me lay down and die in the valley of

0:49:41.920 --> 0:49:51.680
<v Speaker 1>the center of sense. But I decline, I decline, I decline.

0:49:52.360 --> 0:49:59.120
<v Speaker 1>This is the divine decline. Oh yeah, it's knowing the

0:49:59.160 --> 0:50:02.920
<v Speaker 1>greater is he that is in me, that he that

0:50:03.120 --> 0:50:09.759
<v Speaker 1>is in the world. So so now now, now, get this,

0:50:09.800 --> 0:50:11.239
<v Speaker 1>get this, get this, let's go, let's go, let's go.

0:50:11.320 --> 0:50:14.040
<v Speaker 1>Let's got you already already it in Jesus didn't hear it.

0:50:16.920 --> 0:50:23.759
<v Speaker 1>He just didn't respond to it. It isn't that you

0:50:23.800 --> 0:50:28.440
<v Speaker 1>don't know that you're broke. It's just that you are

0:50:28.480 --> 0:50:33.160
<v Speaker 1>not defined by that because you are too busy moving

0:50:33.320 --> 0:50:38.279
<v Speaker 1>forward in day toward what God called you to be.

0:50:42.200 --> 0:50:47.560
<v Speaker 1>Even about myself, I accept myself because God accepts me.

0:50:49.080 --> 0:50:52.279
<v Speaker 1>I know I'm jacked up. I know I got a

0:50:52.360 --> 0:50:56.160
<v Speaker 1>long way to go. I know I'm selfish sometimes, but

0:50:56.280 --> 0:50:59.960
<v Speaker 1>I'm still preaching these sermons to you because I decline

0:51:00.440 --> 0:51:03.840
<v Speaker 1>to be defined by what I'm not. With the great

0:51:03.920 --> 0:51:08.920
<v Speaker 1>I am lives inside of my spirit and gives me

0:51:09.840 --> 0:51:15.719
<v Speaker 1>lies to my mortal body. They said I can't talk now,

0:51:15.719 --> 0:51:17.640
<v Speaker 1>I can't talk now. I heard what you said. I

0:51:17.680 --> 0:51:20.239
<v Speaker 1>hear you. They're loud talkers, like Holly. Holly is the

0:51:20.360 --> 0:51:23.560
<v Speaker 1>loudest talker in the world. We don't fight about a

0:51:23.560 --> 0:51:25.719
<v Speaker 1>lot of things, but we fight about this because when

0:51:25.719 --> 0:51:28.120
<v Speaker 1>we're all in public, I'm like, keep it down, babe.

0:51:28.120 --> 0:51:30.160
<v Speaker 1>Some people know who we are. I know we're not

0:51:30.320 --> 0:51:33.000
<v Speaker 1>like super super famous, but it's enough where people might

0:51:33.040 --> 0:51:35.479
<v Speaker 1>hear us. I don't want everybody all these tables hearing

0:51:35.560 --> 0:51:38.359
<v Speaker 1>us talk about stuff. Not that we're talking about anything bad,

0:51:38.520 --> 0:51:40.560
<v Speaker 1>but sometimes I don't want them to know about everything

0:51:40.640 --> 0:51:42.400
<v Speaker 1>that happened in our house this week. So I'm like,

0:51:42.480 --> 0:51:43.960
<v Speaker 1>keep it down. She said, why are you telling me

0:51:44.000 --> 0:51:45.600
<v Speaker 1>to keep it down? And I'm like, because I don't

0:51:45.600 --> 0:51:48.399
<v Speaker 1>want anybody to hear what we're talking about. I don't

0:51:48.440 --> 0:51:55.200
<v Speaker 1>want them to overhear what we're saying in this private

0:51:56.200 --> 0:52:02.600
<v Speaker 1>communication between us. That while when Jesus got to the house,

0:52:03.800 --> 0:52:06.759
<v Speaker 1>he sent everybody who was making noise out of the

0:52:06.840 --> 0:52:14.879
<v Speaker 1>room because if they were in their play in their

0:52:14.960 --> 0:52:20.440
<v Speaker 1>funeral flutes, the little girl couldn't hear him say to

0:52:20.560 --> 0:52:32.640
<v Speaker 1>leath the comb, get up. What room are you in

0:52:32.719 --> 0:52:38.439
<v Speaker 1>right now? What report are you facing? And how can

0:52:38.480 --> 0:52:45.759
<v Speaker 1>you preach good news to your situation even as you

0:52:45.800 --> 0:52:49.560
<v Speaker 1>walk toward a bad report? To me, that would be

0:52:49.600 --> 0:52:54.440
<v Speaker 1>the strongest level of faith to know that the worst

0:52:54.480 --> 0:52:57.520
<v Speaker 1>thing happened or could happen most of us. The devil

0:52:57.560 --> 0:53:00.280
<v Speaker 1>doesn't even have to do it. He just has toting

0:53:00.360 --> 0:53:06.000
<v Speaker 1>us with it. And to me, that's weird because shouldn't

0:53:06.000 --> 0:53:08.200
<v Speaker 1>we at least make him work for our faith If

0:53:08.200 --> 0:53:12.919
<v Speaker 1>he wants to take it away, well, I can't share

0:53:12.960 --> 0:53:15.000
<v Speaker 1>that in this setting. I'll share that later. Remind me

0:53:15.000 --> 0:53:16.799
<v Speaker 1>and the staff meeting to share a certain thing about that.

0:53:16.800 --> 0:53:18.919
<v Speaker 1>I'll share it later. I can't do it, y'all, because

0:53:18.960 --> 0:53:20.719
<v Speaker 1>it goes online. If it was just us, I would

0:53:20.800 --> 0:53:22.640
<v Speaker 1>do it, but I would share it another time when

0:53:22.680 --> 0:53:24.920
<v Speaker 1>it's more appropriate. But the Lord, he brought something to

0:53:25.000 --> 0:53:27.640
<v Speaker 1>my mind where I was about to give up. Now

0:53:28.360 --> 0:53:33.720
<v Speaker 1>you got time for one more thing. In the statement

0:53:33.840 --> 0:53:38.120
<v Speaker 1>Jesus makes to Gyros, don't be afraid. Just believe. There

0:53:38.200 --> 0:53:44.440
<v Speaker 1>is no indication that Gyrus has stopped believing, but Jesus

0:53:44.480 --> 0:53:48.440
<v Speaker 1>knows that that's what naturally happens through life. You think

0:53:48.480 --> 0:53:50.680
<v Speaker 1>he gets easier to trust God as you grow older.

0:53:52.160 --> 0:53:55.000
<v Speaker 1>It gets harder to go upstairs and to trust God

0:53:55.040 --> 0:54:02.680
<v Speaker 1>as you get older. That's why we said, you eventually

0:54:02.719 --> 0:54:06.239
<v Speaker 1>have to give your kids to God. You eventually have

0:54:06.320 --> 0:54:09.400
<v Speaker 1>to give your kids to God. You eventually have to

0:54:09.400 --> 0:54:11.600
<v Speaker 1>give your problems to God. You eventually have to give

0:54:11.640 --> 0:54:14.600
<v Speaker 1>the part of yourself that you can't control to God. Eventually,

0:54:15.880 --> 0:54:18.040
<v Speaker 1>And now you've reached that point where he's saying, just believe,

0:54:18.280 --> 0:54:23.560
<v Speaker 1>believe what, believe what. He has no precedence of resurrection

0:54:23.680 --> 0:54:27.320
<v Speaker 1>to believe. Remember, he still thinks Jesus is a teacher

0:54:27.400 --> 0:54:30.319
<v Speaker 1>and may be a healer, but in no way does

0:54:30.360 --> 0:54:32.520
<v Speaker 1>he see enable to reach the dead, raise the dead.

0:54:33.400 --> 0:54:36.239
<v Speaker 1>And so he's going towards something that he's hoping for

0:54:36.280 --> 0:54:39.799
<v Speaker 1>without even knowing if it is possible. To me, that's

0:54:39.800 --> 0:54:44.040
<v Speaker 1>what faith feels like, to put one heavy foot in

0:54:44.120 --> 0:54:47.560
<v Speaker 1>front of the other with your heart broken. Sometimes because

0:54:47.600 --> 0:54:50.960
<v Speaker 1>I can't find in the passage where Jairah said, I believe, Lord,

0:54:52.080 --> 0:54:56.960
<v Speaker 1>can you find it? He just kept going, here's my house,

0:54:58.000 --> 0:55:02.160
<v Speaker 1>here's my daughter's room. Do what you want to do?

0:55:04.920 --> 0:55:07.920
<v Speaker 1>Is faith that simple? It is when you're in this

0:55:08.040 --> 0:55:12.200
<v Speaker 1>kind of fight, it is to send it everything out

0:55:12.200 --> 0:55:14.600
<v Speaker 1>of the room that is telling you to quit. Now

0:55:14.680 --> 0:55:17.840
<v Speaker 1>here's the problem with me saying quit. You don't have

0:55:17.880 --> 0:55:20.080
<v Speaker 1>a Greek New Testament and I don't either, And I

0:55:20.080 --> 0:55:22.360
<v Speaker 1>already showed you one Greek word, but I need to

0:55:22.400 --> 0:55:25.600
<v Speaker 1>tell you about another. It doesn't mean believe in Jesus

0:55:25.719 --> 0:55:28.720
<v Speaker 1>like a one time thing. It means keep on believing.

0:55:30.640 --> 0:55:34.919
<v Speaker 1>It's a continual So it means the thing that made

0:55:35.000 --> 0:55:36.960
<v Speaker 1>you come to the feet of Jesus and ask him

0:55:37.000 --> 0:55:40.360
<v Speaker 1>to do it. You have to keep that kind of faith,

0:55:40.840 --> 0:55:45.479
<v Speaker 1>even though it already seems like it's over now, even

0:55:45.520 --> 0:55:48.279
<v Speaker 1>though the facts say there's no point in your stay

0:55:48.320 --> 0:55:52.680
<v Speaker 1>in the faith to believe that if Jesus is with me.

0:55:53.560 --> 0:56:03.760
<v Speaker 1>The facts are not final. The facts are the facts.

0:56:03.920 --> 0:56:06.200
<v Speaker 1>It is what it is. I did what I did,

0:56:06.400 --> 0:56:08.200
<v Speaker 1>I am where I am. I've got to do what

0:56:08.239 --> 0:56:10.720
<v Speaker 1>I've got to do. I can't just pray everything away

0:56:10.760 --> 0:56:13.640
<v Speaker 1>by denial and close my eyes and wait for the rapture.

0:56:13.840 --> 0:56:17.840
<v Speaker 1>The facts are the facts. But are you feeding more

0:56:18.080 --> 0:56:21.000
<v Speaker 1>facts to your spirit than you are faith to your spirit?

0:56:22.480 --> 0:56:24.839
<v Speaker 1>Do you all remember when COVID started and they put

0:56:24.840 --> 0:56:27.960
<v Speaker 1>a freaking death toll on the screen for us to watch.

0:56:29.000 --> 0:56:32.600
<v Speaker 1>That's diabolical. That was from the pit of hell while

0:56:32.640 --> 0:56:36.080
<v Speaker 1>you were watching the death count on the screen, because

0:56:36.120 --> 0:56:39.640
<v Speaker 1>all it did was feed your fear. It didn't make

0:56:39.680 --> 0:56:42.560
<v Speaker 1>you do one thing different after a certain point. All

0:56:42.560 --> 0:56:45.760
<v Speaker 1>it did was weaken your faith. It didn't strengthen your intellect.

0:56:45.880 --> 0:56:48.160
<v Speaker 1>And every time I tell people I don't watch the news,

0:56:48.239 --> 0:56:50.239
<v Speaker 1>they look at me with that eye roll like, oh,

0:56:50.320 --> 0:56:53.080
<v Speaker 1>you're ignorant. But it'd be better for me to be

0:56:53.200 --> 0:56:56.480
<v Speaker 1>ignorant than to be insane, which is how I feel

0:56:56.760 --> 0:57:00.920
<v Speaker 1>when I feed my fear with every screen that is available,

0:57:01.080 --> 0:57:09.200
<v Speaker 1>with every stream that is available. Because the facts don't

0:57:09.280 --> 0:57:13.240
<v Speaker 1>set you free. The truth does. And He is the truth.

0:57:13.600 --> 0:57:16.560
<v Speaker 1>Even when the facts aren't gets you, there are more

0:57:16.720 --> 0:57:25.640
<v Speaker 1>for me that against me. Open your eyes, the prophet said.

0:57:25.680 --> 0:57:32.680
<v Speaker 1>The facts are not final. The facts are not final.

0:57:33.760 --> 0:57:38.000
<v Speaker 1>The facts are not final. Depressed is not your new

0:57:38.040 --> 0:57:45.000
<v Speaker 1>personality type. The facts are not final. Divorced isn't what's

0:57:45.040 --> 0:57:48.520
<v Speaker 1>going to be written on your tombstone. The facts are

0:57:48.600 --> 0:57:52.520
<v Speaker 1>not final. God is still working on you. He will

0:57:52.520 --> 0:57:57.600
<v Speaker 1>begin a good work. Well, no, I'm preaching for it,

0:57:59.240 --> 0:58:02.800
<v Speaker 1>but I'm calling you out of the facts and into

0:58:02.840 --> 0:58:12.080
<v Speaker 1>your faith to keep believing, to keep believing. I read

0:58:12.080 --> 0:58:16.720
<v Speaker 1>that forty somethings million people, by some result, by some posts,

0:58:17.200 --> 0:58:22.800
<v Speaker 1>quit their jobs since twenty twenty one, which is much higher.

0:58:23.400 --> 0:58:25.959
<v Speaker 1>As we know this term that we've come to say,

0:58:26.480 --> 0:58:31.800
<v Speaker 1>not the great recession, but the great resignation. And that's

0:58:31.800 --> 0:58:33.640
<v Speaker 1>not my department to talk to you about whether to

0:58:33.720 --> 0:58:36.360
<v Speaker 1>keep your job or not. But when it comes to

0:58:36.440 --> 0:58:40.080
<v Speaker 1>your faith, I have noticed that a lot of people

0:58:41.160 --> 0:58:48.080
<v Speaker 1>will do what is now called a quiet quit. Quiet quit.

0:58:49.120 --> 0:58:53.480
<v Speaker 1>It's when you hate your job but you need it,

0:58:54.720 --> 0:59:01.600
<v Speaker 1>so you stay but barely. It's a quiet quit. It's

0:59:01.640 --> 0:59:06.640
<v Speaker 1>a quiet in this moment, Gyros isn't on the verge

0:59:06.680 --> 0:59:11.280
<v Speaker 1>of denying Christ. That's what Peter did later. By the way, Peter,

0:59:11.400 --> 0:59:14.360
<v Speaker 1>James and John, Peter was the loudest one at the table,

0:59:14.600 --> 0:59:17.240
<v Speaker 1>and he was the loudest one at the campfire, denying Christ.

0:59:18.600 --> 0:59:21.680
<v Speaker 1>John was leaned back on Jesus at the table and quiet,

0:59:21.800 --> 0:59:23.800
<v Speaker 1>and then he stood quietly by the cross to take

0:59:23.840 --> 0:59:27.080
<v Speaker 1>care of his mother. Faith is not always something that

0:59:27.120 --> 0:59:30.640
<v Speaker 1>you can see or hear by externals. It's something you

0:59:30.640 --> 0:59:33.080
<v Speaker 1>have to know inside. Gyros didn't say a word, but

0:59:33.120 --> 0:59:36.240
<v Speaker 1>he followed Jesus. He didn't say a word, but he

0:59:36.280 --> 0:59:39.280
<v Speaker 1>followed Jesus. I don't know who that's a word for.

0:59:39.920 --> 0:59:43.160
<v Speaker 1>But you're not on the verge of denying Christ. You're

0:59:43.160 --> 0:59:46.680
<v Speaker 1>not about to walk in God's office and say I quit,

0:59:48.040 --> 0:59:51.360
<v Speaker 1>I don't want to be your child anymore. You're not

0:59:51.520 --> 0:59:54.480
<v Speaker 1>storming into the throne room of heaven saying God, I

0:59:54.640 --> 0:59:56.920
<v Speaker 1>hate you and I'm bitter toward you, and why did

0:59:56.960 --> 0:59:58.960
<v Speaker 1>you take my mom so soon? And why is this

0:59:59.040 --> 1:00:01.280
<v Speaker 1>happening to me? And I thought you promised you would

1:00:01.280 --> 1:00:03.800
<v Speaker 1>see me through and I haven't felt your presence. You're

1:00:03.840 --> 1:00:09.520
<v Speaker 1>not saying it. It's a quiet quit. It happens in

1:00:09.960 --> 1:00:14.520
<v Speaker 1>relationships all the time. I don't block your number, but

1:00:14.640 --> 1:00:18.160
<v Speaker 1>I take out my heart. It happens in marriages all

1:00:18.200 --> 1:00:23.280
<v Speaker 1>the time. I don't stop coming home physically, but nobody's

1:00:23.280 --> 1:00:28.880
<v Speaker 1>home emotionally. And the message of this text is for

1:00:29.000 --> 1:00:37.840
<v Speaker 1>somebody who is quiet quitting on God. It's understandable for

1:00:38.000 --> 1:00:44.240
<v Speaker 1>Gyrus to say, never mind, why bother? After all, that's

1:00:44.240 --> 1:00:46.920
<v Speaker 1>what everybody from his house is telling him, That's what

1:00:47.280 --> 1:00:54.680
<v Speaker 1>the facts would suggest. And yet I thank God for

1:00:54.760 --> 1:00:59.280
<v Speaker 1>the instant replay. How many of you are old enough

1:00:59.320 --> 1:01:02.680
<v Speaker 1>to remember a time and before the NFL had instant

1:01:02.720 --> 1:01:12.480
<v Speaker 1>replay the games where a third is long. And some

1:01:12.520 --> 1:01:16.800
<v Speaker 1>people don't like instant replay because now when a play

1:01:16.800 --> 1:01:20.800
<v Speaker 1>happens on the field, if they call it wrong, or

1:01:20.840 --> 1:01:23.480
<v Speaker 1>if the coach thinks they called it wrong, he could

1:01:23.520 --> 1:01:26.440
<v Speaker 1>throw a challenge flag. This would be handy for me

1:01:26.480 --> 1:01:28.760
<v Speaker 1>to use for this illustration, and he could say, hey,

1:01:30.000 --> 1:01:34.320
<v Speaker 1>I know what you said on the field, but I

1:01:34.360 --> 1:01:37.800
<v Speaker 1>think you need to give it another look. Some people

1:01:37.840 --> 1:01:43.200
<v Speaker 1>don't like instant replay. I love it. In fact, as

1:01:43.240 --> 1:01:46.960
<v Speaker 1>a parent of three kids who have played recreational sports,

1:01:47.600 --> 1:01:50.960
<v Speaker 1>I think we should do instant replay on all recreational

1:01:51.000 --> 1:01:54.480
<v Speaker 1>sports in every community and have volunteer teams appearents with

1:01:54.520 --> 1:02:02.520
<v Speaker 1>their iPhone camera. I'm a fan of it because it

1:02:02.560 --> 1:02:07.400
<v Speaker 1>gives you another chance to look at something that you

1:02:07.520 --> 1:02:12.640
<v Speaker 1>thought you saw to say it looked like they were short.

1:02:12.760 --> 1:02:15.400
<v Speaker 1>And I've seen this happen a few times in games.

1:02:15.400 --> 1:02:18.560
<v Speaker 1>It's my favorite part. It's like, oh, they were just

1:02:18.680 --> 1:02:21.760
<v Speaker 1>short of the goal line, and then here goes the

1:02:21.920 --> 1:02:26.640
<v Speaker 1>challenge flag. I know nothing about football, but I know

1:02:26.760 --> 1:02:31.560
<v Speaker 1>something about faith. And the Lord told me today to

1:02:31.640 --> 1:02:36.600
<v Speaker 1>throw a flag and to tell you that what you

1:02:36.880 --> 1:02:42.080
<v Speaker 1>thought was over, and what you thought was hopeless, and

1:02:42.200 --> 1:02:48.000
<v Speaker 1>what you thought was pointless. See, because if Jesus is

1:02:48.040 --> 1:02:50.320
<v Speaker 1>still with me, oh God, I gotta close this message.

1:02:50.480 --> 1:02:53.360
<v Speaker 1>If Jesus is still with one thing, Jyrus has to know.

1:02:53.680 --> 1:02:56.720
<v Speaker 1>If Jesus was done, he would have left. But if

1:02:56.760 --> 1:03:00.920
<v Speaker 1>he's still here, that means even the interruption and cannot

1:03:01.080 --> 1:03:04.120
<v Speaker 1>stop God from doing what he said he would do,

1:03:04.760 --> 1:03:08.320
<v Speaker 1>and it might not happen how I wanted it to happen.

1:03:08.920 --> 1:03:12.760
<v Speaker 1>But I'm throwing my flag. And when I'm throwing my flag,

1:03:13.320 --> 1:03:16.280
<v Speaker 1>that official has to go back in the boot. Can

1:03:16.320 --> 1:03:18.760
<v Speaker 1>you hear me in the back? Can I see you

1:03:18.920 --> 1:03:22.080
<v Speaker 1>going in the boot and get in your prayer closet

1:03:22.400 --> 1:03:30.360
<v Speaker 1>and ask God to show you from another angle, I

1:03:30.440 --> 1:03:34.080
<v Speaker 1>see Jesus walking into this church today in a striped

1:03:34.080 --> 1:03:38.320
<v Speaker 1>shirt like an official to let the devil know. After

1:03:38.520 --> 1:03:42.840
<v Speaker 1>further review, they came to church today talking about why Father.

1:03:43.400 --> 1:03:46.200
<v Speaker 1>They came to church today with their hearts so low

1:03:46.560 --> 1:03:50.880
<v Speaker 1>they won't even clap right now. But after a further review,

1:03:53.920 --> 1:04:01.720
<v Speaker 1>the ruling on the field is overturned. No, no, y'all

1:04:01.760 --> 1:04:08.560
<v Speaker 1>missed it. It's overturned. She's not dead, she's sleeping. It's

1:04:08.640 --> 1:04:14.040
<v Speaker 1>not dead. It's a new beginning. The facts are final.

1:04:14.880 --> 1:04:21.360
<v Speaker 1>God ask the final word. Come on, come on, get

1:04:21.360 --> 1:04:24.720
<v Speaker 1>in your booth and ask God to show you from

1:04:24.760 --> 1:04:27.520
<v Speaker 1>his perspective. I'm in the booth right now. I'm sorry, y'all,

1:04:27.520 --> 1:04:29.520
<v Speaker 1>I can't talk right now. I'm in the booth right now.

1:04:29.600 --> 1:04:32.000
<v Speaker 1>I'm looking at this situation again. Right now, I gotta

1:04:32.040 --> 1:04:34.760
<v Speaker 1>see something I didn't see before. I gotta know something

1:04:34.920 --> 1:04:37.000
<v Speaker 1>I can't know with my eyes. I'm sorry. I don't

1:04:37.000 --> 1:04:41.080
<v Speaker 1>hate you, but I'm in the booth right now, and

1:04:41.240 --> 1:04:50.720
<v Speaker 1>one word from Jesus can overturn in the hopeless situation.

1:04:52.800 --> 1:04:55.439
<v Speaker 1>Stop putting more faith in the facts than you're doing God,

1:05:01.120 --> 1:05:07.760
<v Speaker 1>Stand up, y'all. It'll pressure me to finish. I don't

1:05:07.800 --> 1:05:10.960
<v Speaker 1>care what they said. They don't have the final word.

1:05:11.440 --> 1:05:15.200
<v Speaker 1>They didn't write the book. They're not the waymaker. They

1:05:15.200 --> 1:05:17.920
<v Speaker 1>didn't create you. Why are you going to let somebody

1:05:17.920 --> 1:05:20.880
<v Speaker 1>else write the instruction manual on a product that God created?

1:05:20.920 --> 1:05:22.560
<v Speaker 1>If you don't know what you can do, what you

1:05:22.640 --> 1:05:24.560
<v Speaker 1>can be, what you can have, where you can go.

1:05:28.360 --> 1:05:30.720
<v Speaker 1>When we started this church, God told me, you know

1:05:30.800 --> 1:05:36.840
<v Speaker 1>most of those things fail. Facts, statistics. Well, you know

1:05:36.920 --> 1:05:39.680
<v Speaker 1>this generation today, boy, they've got more temptation than ever

1:05:39.720 --> 1:05:45.520
<v Speaker 1>before facts. But they've also got the same guy through

1:05:45.560 --> 1:05:54.240
<v Speaker 1>every generation. The facts aren't final. We are believers. Bow

1:05:54.360 --> 1:05:59.600
<v Speaker 1>your head, close your eyes, don't be afraid, believe, and

1:06:00.120 --> 1:06:04.520
<v Speaker 1>keep believing. I want to give an invitation for people

1:06:04.520 --> 1:06:08.640
<v Speaker 1>who have quiet quit on the promise of God. You're

1:06:08.680 --> 1:06:12.040
<v Speaker 1>still a follower of Christ. You're not denouncing your faith.

1:06:12.720 --> 1:06:16.520
<v Speaker 1>You didn't transition to another religion. You just started clocking

1:06:16.520 --> 1:06:20.440
<v Speaker 1>out at four fifty nine. You just stop believing that

1:06:20.480 --> 1:06:25.000
<v Speaker 1>God can do it for you. You just resign yourself.

1:06:25.800 --> 1:06:30.440
<v Speaker 1>Why bother the teacher anymore. See, God brought you in

1:06:30.440 --> 1:06:32.480
<v Speaker 1>this booth today. He brought you on this stream today.

1:06:32.640 --> 1:06:36.200
<v Speaker 1>He brought you into this service today to show you

1:06:36.240 --> 1:06:45.760
<v Speaker 1>that the ruling on the field can be overturned. Father,

1:06:45.800 --> 1:06:47.760
<v Speaker 1>you gave me a word for your sons and daughters today,

1:06:47.760 --> 1:06:50.920
<v Speaker 1>and now I invite them to reach out to you

1:06:51.000 --> 1:06:56.800
<v Speaker 1>by faith. Everybody who has been in a quiet quit

1:06:56.880 --> 1:06:59.440
<v Speaker 1>season on what you believe God for. I want you

1:06:59.480 --> 1:07:01.120
<v Speaker 1>to throw your hand up in the air right now

1:07:01.200 --> 1:07:07.720
<v Speaker 1>and hold them there. You see them, Lord, they're reaching

1:07:07.800 --> 1:07:11.720
<v Speaker 1>for you. They have something in their life to die.

1:07:12.880 --> 1:07:15.280
<v Speaker 1>They have fears in their heart that they can't rationalize

1:07:15.320 --> 1:07:18.240
<v Speaker 1>their way out of. And that's why we need faith.

1:07:19.880 --> 1:07:25.520
<v Speaker 1>So we're following you right there to the house. We

1:07:25.520 --> 1:07:28.520
<v Speaker 1>don't want to hear the flutes, we don't want to

1:07:28.560 --> 1:07:34.720
<v Speaker 1>hear the opinions. We need a touch from you. You

1:07:34.800 --> 1:07:38.840
<v Speaker 1>took Gyrus's daughter by the hand, Lord, you touched her personally.

1:07:38.880 --> 1:07:41.680
<v Speaker 1>You weren't afraid too, You weren't ashamed to and you

1:07:41.800 --> 1:07:45.760
<v Speaker 1>spoke to her. You ignored the bad report, and you

1:07:45.960 --> 1:07:50.800
<v Speaker 1>spoke to the promise. We ask you to speak to

1:07:50.840 --> 1:07:54.120
<v Speaker 1>our promise today. Jesus, speak to me, Jesus, say it

1:07:54.120 --> 1:07:57.200
<v Speaker 1>out loud. Speak to me, Jesus, Speak to me. Jesus.

1:07:57.240 --> 1:08:00.880
<v Speaker 1>Give me an enduring word, a word that I can

1:08:00.920 --> 1:08:03.720
<v Speaker 1>walk on. Give me a word I can wait with.

1:08:04.680 --> 1:08:07.600
<v Speaker 1>Give me a word for my weeping. Give me a

1:08:07.640 --> 1:08:10.600
<v Speaker 1>come forth, Give me a stone rolling away where God

1:08:10.640 --> 1:08:17.720
<v Speaker 1>I call on your name. Give us a word. Let

1:08:17.800 --> 1:08:22.160
<v Speaker 1>me tell you this and I close. In fact, put

1:08:22.160 --> 1:08:23.720
<v Speaker 1>your hands down. I really want you to hear it.

1:08:25.080 --> 1:08:30.640
<v Speaker 1>When I started this text, it said, while Jesus was

1:08:30.720 --> 1:08:35.840
<v Speaker 1>still speaking, a bad report came. What was he saying?

1:08:37.920 --> 1:08:40.519
<v Speaker 1>What was he saying in that moment when Gyrus received

1:08:41.200 --> 1:08:44.320
<v Speaker 1>the worst news he could have heard? Look at the screens.

1:08:44.360 --> 1:08:51.679
<v Speaker 1>Please the verse before that, Jesus was saying, daughter, your

1:08:51.760 --> 1:08:58.439
<v Speaker 1>faith has healed you. Go in peace and be freed

1:08:59.720 --> 1:09:04.600
<v Speaker 1>from your suffering. He wasn't even saying that to Gyros.

1:09:05.120 --> 1:09:08.760
<v Speaker 1>He was saying it to the woman who Gyros thought

1:09:09.280 --> 1:09:15.200
<v Speaker 1>was an interruption. When you don't know what's ahead of you.

1:09:15.280 --> 1:09:24.479
<v Speaker 1>Hold on to the last thing that you heard God say,

1:09:25.400 --> 1:09:30.160
<v Speaker 1>because I think I think when he called that woman daughter,

1:09:30.760 --> 1:09:34.760
<v Speaker 1>it let Gyros know my daughter belongs to God too,

1:09:35.960 --> 1:09:38.600
<v Speaker 1>and I can give God this situation. You have to

1:09:38.600 --> 1:09:41.240
<v Speaker 1>give it to God. What else are you going to do?

1:09:41.320 --> 1:09:44.760
<v Speaker 1>You can't control it anymore. You have to give it

1:09:44.760 --> 1:09:48.559
<v Speaker 1>to God. Give it to him willingly, just lay it

1:09:48.640 --> 1:09:52.360
<v Speaker 1>right down before him today. Well, if you enjoyed today's podcast,

1:09:52.400 --> 1:09:54.479
<v Speaker 1>there are a couple things I'd love for you to do.

1:09:54.600 --> 1:09:58.920
<v Speaker 1>Make sure to subscribe, rate, and review this podcast. He

1:09:59.000 --> 1:10:01.400
<v Speaker 1>can also help us reach others by investing today at

1:10:01.439 --> 1:10:05.040
<v Speaker 1>Elevation Church dot org, slash give and thanks again for

1:10:05.120 --> 1:10:07.080
<v Speaker 1>joining us on the Elevation Podcast