WEBVTT - Fill In The Gap (Larry Brey)

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<v Speaker 1>Well, we're gonna get to the message in just a moment,

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<v Speaker 1>but I wanted to make sure you knew about Elevation Nights.

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<v Speaker 1>It's gonna be amazing eight cities October twenty sixth through

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<v Speaker 1>November fourth. You got to go to Elevation Nights dot

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<v Speaker 1>com to see if we're coming to a city near you.

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<v Speaker 1>It's gonna be me, Elevation Worship, a few friends, and you.

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<v Speaker 1>I want to see you there. I want to see

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<v Speaker 1>you and everybody that you know there. Go to Elevation

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<v Speaker 1>Nights dot com. I can't wait to see you soon.

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<v Speaker 1>Here's the message. We are blessed, and I just have

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<v Speaker 1>one verse of scripture for you. Then then we'll take

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<v Speaker 1>a seat in a second, and I'm going to preach

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<v Speaker 1>today out of a passage that really has been my

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<v Speaker 1>life verse is First Samuel thirteen fourteen. But about six

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<v Speaker 1>months ago, Pastor Stephen stood in this pulpit any said

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<v Speaker 1>a word that made me see it differently. That verse

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<v Speaker 1>has been my life verse for sixteen plus years, but

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<v Speaker 1>one word made me see something that's always been there.

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<v Speaker 1>I just didn't have the potential to see it. And

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<v Speaker 1>I think that's gonna happen today. I think it's gonna

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<v Speaker 1>happen in a marriage. It's been seventeen years in motion,

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<v Speaker 1>but you've never seen the gift of your bride that

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<v Speaker 1>God wants you to see in her. It's gonna happen

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<v Speaker 1>in the blessing that He's given you. When you look

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<v Speaker 1>at everybody else, what they have makes you ungrateful for

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<v Speaker 1>what God's given you. You don't need something new, you

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<v Speaker 1>just need to see what you have differently. That's why

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<v Speaker 1>I'm excited to share this verse with you today. Those

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<v Speaker 1>that know me know that this is close to my heart,

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<v Speaker 1>and it's a verse A take with me wherever I go.

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<v Speaker 1>Verse Verse Samuel thirteen, Verse two says Saul chose three

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<v Speaker 1>thousand men from Israel. Two thousand were with him at

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<v Speaker 1>Micmash say mic Mesh and in the hill country of Bethel,

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<v Speaker 1>and a thousand worth Jonathan and Gibbia and Benjamin. The

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<v Speaker 1>rest of the men he sent back to their homes. So, Father,

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<v Speaker 1>we open up your word. Would you open up our

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<v Speaker 1>hearts and create an intersection that would allow your transformation

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<v Speaker 1>to happen in our hearts. We love you Jesus. Amen. Amen,

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<v Speaker 1>you guys can can have a seat and I grew

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<v Speaker 1>up one of five kids, and I grew up like

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<v Speaker 1>many guys, probably most kids. Up until about age seven

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<v Speaker 1>or eight, my dad was my hero. He everywhere he went,

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<v Speaker 1>I wanted to be with my dad. It was like

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<v Speaker 1>he was my hero, and so I just wanted to

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<v Speaker 1>go wherever he's going. I don't even care where you're going.

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<v Speaker 1>I'm just coming with dad. Let's go. And so I remember, gosh,

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<v Speaker 1>six seven, eight years old. We'd go to places and

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<v Speaker 1>he'd go inside, and I'd be out in the pickup truck.

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<v Speaker 1>We're in a farmtown in Minnesota. We'd be in the

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<v Speaker 1>pickup truck. I'd be out there for whoo, one person

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<v Speaker 1>from Minnesota, Praise God. I'd be out in the pickup

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<v Speaker 1>truck for a while, and then he'd hop back in

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<v Speaker 1>the truck and we'd drive home. And he seemed much

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<v Speaker 1>happier when he got back in the pickup truck. He

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<v Speaker 1>was talking a lot. He was jovial, but he was

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<v Speaker 1>kind of swerving around a little bit. And then finally,

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<v Speaker 1>at age about eight, I don't remember the exact day,

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<v Speaker 1>but we stopped at this place called the Delroy. It

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<v Speaker 1>was a bar in Minnesota, and I remember sitting out

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<v Speaker 1>in the truck and it was like cold, and I'm like,

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<v Speaker 1>I wonder what Dad's doing. So I waited a couple hours,

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<v Speaker 1>and finally I snuck in through the back door and

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<v Speaker 1>I walk in and I see Jerry, the owner. He

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<v Speaker 1>kind of looks at me, and I remember his face,

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<v Speaker 1>and I saw my dad sitting at the end of

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<v Speaker 1>the bar, and I remember in that moment the gap

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<v Speaker 1>that was created in my heart because up until that

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<v Speaker 1>point he had only been my hero. But now I

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<v Speaker 1>saw his humanity, and that's the gap I want to

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<v Speaker 1>talk about today. And that gap is what's called disappointment.

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<v Speaker 1>This is a message for anybody who has been, is,

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<v Speaker 1>or will be dealing with the gap of disappointment. Disappointment

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<v Speaker 1>is an equal opportunity employer. It will enslave you based

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<v Speaker 1>upon your socioeconomic status, your zip code, your square footage.

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<v Speaker 1>It does not care because every one of us has

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<v Speaker 1>the gap of disappointment. He's always been my hero, but

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<v Speaker 1>now I see his humanity, and I gotta deal with

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<v Speaker 1>the gap. It's that gap that's created because you've lived life.

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<v Speaker 1>This is what I've expected, Lord, but this is what

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<v Speaker 1>I'm experiencing. It's the space of I thought we'd be

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<v Speaker 1>further along right now, but this is what we're dealing with.

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<v Speaker 1>I've been believing for the promises God, but now I'm

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<v Speaker 1>just picking up the broken pieces. You hope you'd be

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<v Speaker 1>married by now, and if your grandmother asked you one

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<v Speaker 1>more time, if you found somebody, you're gonna I love you, Grandma.

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<v Speaker 1>It's you have the surgery and they said you'd be

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<v Speaker 1>better right by now. But you're dealing with that gap.

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<v Speaker 1>Because that gap, here's the title for today. It's called

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<v Speaker 1>Filling the gap. Filling the gap, because that gap of disappointment,

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<v Speaker 1>something's going to grow in it. It is very much

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<v Speaker 1>like your lawn, like your front yard. If you do nothing,

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<v Speaker 1>something will grow. Just because it's green doesn't mean it's good.

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<v Speaker 1>You don't need to do anything for weeds to grow.

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<v Speaker 1>And in the sinful nature of man, the seeds of

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<v Speaker 1>bitterness and defense have been sewed into our soul and

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<v Speaker 1>they don't need any help to grow. That's what I

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<v Speaker 1>want to talk about today. My assignment is to talk

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<v Speaker 1>about the gap. And in our story with In for Samuel,

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<v Speaker 1>you have a son named Jonathan and a dad named Saul.

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<v Speaker 1>Dad is the king of Israel and what's happened At

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<v Speaker 1>this point in chapter twelve, they'd had some small military victories.

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<v Speaker 1>So Dad and son divis a plan to keep the

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<v Speaker 1>momentum rolling. Hey, we're gonna keep these Philistines on the run. Boy,

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<v Speaker 1>let's get it going. So they devise a plan. All right, Sault,

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<v Speaker 1>you're gonna take two thousand men and you're gonna go

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<v Speaker 1>to Mickmash, say Micmash. And then Jonathan's gonna take a thousand,

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<v Speaker 1>and he's gonna go to Giba. So they hatch a

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<v Speaker 1>plan like, all right, ready, break, let's go. Here's what

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<v Speaker 1>we're gonna do. Verses three and four says Jonathan attacked

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<v Speaker 1>the Philistine outpost at Geeba, and the Philistines heard about it.

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<v Speaker 1>Then Saul had the trumpet blown throughout the whole land

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<v Speaker 1>and said, let the Hebrews hear. So all Israel heard

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<v Speaker 1>the news. Saul has attacked the Philistine outposts and anub

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<v Speaker 1>and now Israel has become obnoxious to the Philistines, and

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<v Speaker 1>the people were soming to join Somel. What what Dad see?

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<v Speaker 1>I think in this moment, Jonathan saw some of his

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<v Speaker 1>father's humanity. They devised the plant says, I'm gonna do this,

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<v Speaker 1>and you're gonna do that. The son goes and does this,

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<v Speaker 1>but God, his dad does not do that. And now

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<v Speaker 1>when Saul announces it to the nation, he says, all right,

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<v Speaker 1>let all of Israel hear Saul has attacked and it

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<v Speaker 1>says he had the trumpets phone. He's tooting his own horn.

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<v Speaker 1>He's taking credit for something he didn't even do. And

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<v Speaker 1>his son is looking like, Dad, you said you were

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<v Speaker 1>gonna do that, but you didn't do it. And now

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<v Speaker 1>he was looking at his father, going because of your indecision,

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<v Speaker 1>Because of your bad decision, we're all gonna have to

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<v Speaker 1>deal with the consequences of it. Isn't it amazing that

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<v Speaker 1>what choices the unintended consequences that can ripple in the

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<v Speaker 1>life of people. And I think that's what Jonathan is

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<v Speaker 1>dealing with in this situation. Because Saul's got two thousand

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<v Speaker 1>men and Jonathan has a thousand. Why can some people

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<v Speaker 1>do twice as much with half as much resource? Why

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<v Speaker 1>is it? That's the spirit of Jonathan. That's why I

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<v Speaker 1>love this guy. I'm going on record right now and

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<v Speaker 1>saying Jonathan is my favorite Bible character, and I want

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<v Speaker 1>to show you why, because your impact on this earth

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<v Speaker 1>is never determined by the size of your resource. It's

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<v Speaker 1>termed by the size of your obedience. Jonathan demonstrates, but Saul,

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<v Speaker 1>why did you do that, Saul? Because I think there's

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<v Speaker 1>a connection between disappointment and disobedience. And on top of that,

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<v Speaker 1>Samuel the Prophet had informed Saul just a few days earlier, Saul,

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<v Speaker 1>just wait till I get there to offer the offerings.

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<v Speaker 1>Just wait, don't don't pop the clutch, don't get started

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<v Speaker 1>on this thing early. And so but Dad struggles with disobedience,

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<v Speaker 1>and in verse eleven, Samuel the Prophet shows up on

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<v Speaker 1>the scene. The battle was supposed to be fought where

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<v Speaker 1>two thousand go this way, one thousand go this way.

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<v Speaker 1>But Saul didn't do the king did not do what

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<v Speaker 1>the king should have done. And now as a result,

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<v Speaker 1>the people of Israel see this whole thing happening because

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<v Speaker 1>because they became obnoxious, and all the Philistines they were like,

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<v Speaker 1>you just whooped the dog, baby, Because the feeling is like, oh,

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<v Speaker 1>you want to play like that, We're gonna show up

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<v Speaker 1>in force, it says. They assembled all of their troops

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<v Speaker 1>as numerous as the sands on this sea shore. And

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<v Speaker 1>now the Israelites, as a result of Saul's bad decision,

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<v Speaker 1>are staring at a situations. Oh snap, Philistines are coming

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<v Speaker 1>and we're all gonna die. That's what happens when the

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<v Speaker 1>leader sometimes makes bad choices. And now all of Israel

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<v Speaker 1>has to deal with the disappointment of an indecision from

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<v Speaker 1>their king. Samuel, the prophet shows up in verse LeMay says,

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<v Speaker 1>what have you done, asked Samuel. Saul replied, well, when

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<v Speaker 1>I saw the men were scattering and that you did

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<v Speaker 1>not come at the set time, and the Philistines were

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<v Speaker 1>assembling it at Mickmass, say Micmash, I thought, now the

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<v Speaker 1>Philistines will come down against me at Gilgal, and I

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<v Speaker 1>have not sought the Lord's favor, so I felt compelled

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<v Speaker 1>to offer the burnt offering. You've done a foolish thing,

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<v Speaker 1>Samuel said, you have not kept the command of the

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<v Speaker 1>Lord your God gave you. If you had, he would

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<v Speaker 1>have established your kingdom over Israel for all time. But

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<v Speaker 1>now your kingdom will not in door, and the Lord

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<v Speaker 1>has sought a man after his own heart and appointed

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<v Speaker 1>him ruler of the people. Because you have not kept

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<v Speaker 1>the Lord's command picture. Jonathan watching this scene unfold, He's

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<v Speaker 1>just witnessed his dad be disobedient and they didn't execute

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<v Speaker 1>the plan that they had worked out. Now Dad takes

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<v Speaker 1>credit for what he didn't even do, and now all

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<v Speaker 1>of Israel is being punished, and they're hiding in caves

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<v Speaker 1>and thickets and in bushes. And now Samuel the prophets

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<v Speaker 1>up and says, because of your disobedience, you will never

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<v Speaker 1>be king again. And I've found one who's a man

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<v Speaker 1>after my own heart. Now Jonathan realizes my dad's done

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<v Speaker 1>all of this stuff, and now the kingdom will no

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<v Speaker 1>longer be in his hands because Jonathan was supposed to

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<v Speaker 1>be the second king, and your decisions feels like it

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<v Speaker 1>derailed my destiny. How about that disappointment. But before we start,

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<v Speaker 1>before we start jumping on the Saul's a bad guy bandwagon,

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<v Speaker 1>it's important that before you to understand the behavior, you

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<v Speaker 1>need to look at the backstory. It's really important. This

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<v Speaker 1>is a gap because what you put in that gap

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<v Speaker 1>determines what it becomes. There's that gap of when you

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<v Speaker 1>don't understand what do you put in it. So with

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<v Speaker 1>my dad, he was diagnosed with Alzheimer's several years ago,

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<v Speaker 1>and he passed away. Because when you're in the middle

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<v Speaker 1>of the disappointment, you never see it for what it is.

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<v Speaker 1>You only see it when you look back at it.

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<v Speaker 1>It's only on the other side, but one second on

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<v Speaker 1>the other side. I don't want to look back at

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<v Speaker 1>it because I'm over it now. But if you don't

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<v Speaker 1>deal with it, the next time you see it, it's

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<v Speaker 1>just bigger. It's just bigger. That's what happens with this

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<v Speaker 1>gap of disappointment. So when I started asking people about

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<v Speaker 1>my father, they let me know he grew up on

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<v Speaker 1>a farm in Minnesota, and he had an eighth grade

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<v Speaker 1>education because his his dad forced him to drop out

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<v Speaker 1>of school to work on the farm. It was an

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<v Speaker 1>alcoholic home. It was a lot of abuse going on.

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<v Speaker 1>I always saw the forty three year old that was

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<v Speaker 1>sitting in the bar, but Grace allowed me to see

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<v Speaker 1>the thirteen year old that was told you can't go

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<v Speaker 1>to school anymore. And my heart started to be tender

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<v Speaker 1>for the thirteen year old, and it made sense of

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<v Speaker 1>why when I was older, he would make me read

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<v Speaker 1>the instructions onto everything because he never felt smart, because

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<v Speaker 1>he forfeited his education because of somebody else's dysfunction. And

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<v Speaker 1>now the cycle was trying to be repeated in my

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<v Speaker 1>see that space of grace when you understand the backstory.

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<v Speaker 1>The backstory allows you to have some grace because in

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<v Speaker 1>that space, fill in the gap. It will either be

0:12:48.640 --> 0:12:54.720
<v Speaker 1>blessing or bitterness, your choice, and if you do nothing,

0:12:55.480 --> 0:12:59.640
<v Speaker 1>something will grow. And so when we look at Saul before,

0:12:59.679 --> 0:13:01.760
<v Speaker 1>because often when Saul has preached, he's like the poster

0:13:01.880 --> 0:13:03.640
<v Speaker 1>child for who you don't want to be. Don't be

0:13:03.800 --> 0:13:07.080
<v Speaker 1>like Saul. No, no, the goal is to not be

0:13:07.240 --> 0:13:09.920
<v Speaker 1>like somebody else, is to be like Jesus, and to

0:13:10.000 --> 0:13:13.400
<v Speaker 1>understand when you're like that person. Because here's the part

0:13:13.440 --> 0:13:15.480
<v Speaker 1>about Saul. Saul never wanted to be king of Israel.

0:13:15.600 --> 0:13:17.839
<v Speaker 1>He did not want it. It was the last thing

0:13:17.840 --> 0:13:21.920
<v Speaker 1>from his mind. Because nation Israel looked around and says, WHOA,

0:13:22.000 --> 0:13:24.160
<v Speaker 1>we want to be like all the other nations. We

0:13:24.200 --> 0:13:26.320
<v Speaker 1>want to be like the Kenites, the Hittites, of the Jebisides,

0:13:26.400 --> 0:13:28.640
<v Speaker 1>the Gurgashites. We want to be like everyel, So give

0:13:28.720 --> 0:13:32.360
<v Speaker 1>us a king. Isn't it amazing what happens when you

0:13:32.400 --> 0:13:34.839
<v Speaker 1>start to use other people as your comparison for what

0:13:34.880 --> 0:13:38.400
<v Speaker 1>you want to become. That's what Nation Israel had, That's

0:13:38.400 --> 0:13:40.840
<v Speaker 1>what they were doing. You have God as your king,

0:13:40.880 --> 0:13:44.280
<v Speaker 1>but you want to settle for a human king. But

0:13:44.360 --> 0:13:46.679
<v Speaker 1>the reason that they were pushed towards that was often

0:13:46.720 --> 0:13:49.880
<v Speaker 1>the religious system. Though So if you hop back to

0:13:49.960 --> 0:13:51.920
<v Speaker 1>chapter nine, if you want to do some more study

0:13:51.960 --> 0:13:57.400
<v Speaker 1>on this, Samuel the prophet is getting old. It says,

0:13:57.679 --> 0:14:00.440
<v Speaker 1>he's got a couple boys that are religious leaders, but

0:14:00.480 --> 0:14:04.400
<v Speaker 1>they're taking bribes. So Nation Israel is looking out and go, yo, Samuel,

0:14:04.400 --> 0:14:06.319
<v Speaker 1>you're about to die anyway, and your kids are a

0:14:06.320 --> 0:14:08.280
<v Speaker 1>little wicked, so we don't know what's gonna happen beyond

0:14:08.320 --> 0:14:13.400
<v Speaker 1>it suggests give us a human just give us a king.

0:14:14.559 --> 0:14:16.320
<v Speaker 1>And so the last thing often God wants to do

0:14:16.360 --> 0:14:19.520
<v Speaker 1>is to give you what you want. And the worst

0:14:19.520 --> 0:14:21.600
<v Speaker 1>thing that could often happen is you get what you want,

0:14:22.640 --> 0:14:25.880
<v Speaker 1>and Nation Israel gets what they want. So when Shawl

0:14:25.960 --> 0:14:28.240
<v Speaker 1>shows up on the scene as a boy, as a

0:14:28.280 --> 0:14:32.720
<v Speaker 1>teenage boy in Tewod Samuel verse chapter nine, verse two,

0:14:32.760 --> 0:14:34.560
<v Speaker 1>it says, I just want to read this. I'm gonna

0:14:34.560 --> 0:14:37.480
<v Speaker 1>do it in my best like James Earl Jones voice,

0:14:38.920 --> 0:14:43.000
<v Speaker 1>because picture this The only reason Saul got picked is

0:14:43.040 --> 0:14:45.920
<v Speaker 1>because of how we looked. It was like he was

0:14:45.960 --> 0:14:49.200
<v Speaker 1>being typecast for a role in a movie. Not established

0:14:49.200 --> 0:14:52.360
<v Speaker 1>as a king over a kingdom. This is an audition

0:14:52.760 --> 0:14:56.040
<v Speaker 1>and it says this kish had a son named Saul,

0:14:56.440 --> 0:14:59.120
<v Speaker 1>as handsome, a young man, as could be found anywhere,

0:15:00.920 --> 0:15:05.520
<v Speaker 1>and he was a head taller than anyone else. That's him.

0:15:05.960 --> 0:15:09.680
<v Speaker 1>You look the part. Let's take you. We all do it.

0:15:10.000 --> 0:15:12.440
<v Speaker 1>Some guy is watching church right now. It's eleven a m. Like, Lord,

0:15:12.440 --> 0:15:15.080
<v Speaker 1>I'm gonna hold out for missus. Right, I'm gonna hold

0:15:15.080 --> 0:15:17.360
<v Speaker 1>out for missus right eleven PM. You get a little lonely,

0:15:17.400 --> 0:15:19.360
<v Speaker 1>you start making making phone calls. You just start looking

0:15:19.360 --> 0:15:21.920
<v Speaker 1>for missus right now. So don't tell me you're not

0:15:22.120 --> 0:15:28.040
<v Speaker 1>like Saul. We all settle for the outward appearance. That's

0:15:28.040 --> 0:15:30.600
<v Speaker 1>what he did. And he was only picked because of

0:15:30.640 --> 0:15:33.240
<v Speaker 1>what he looked like. What a horrible place to be

0:15:33.840 --> 0:15:36.400
<v Speaker 1>to feel like you're being used for somebody else's game.

0:15:37.360 --> 0:15:40.240
<v Speaker 1>That's how the whole story was. Saul gets started. He

0:15:40.280 --> 0:15:43.000
<v Speaker 1>didn't want to be king. His father lost some donkeys,

0:15:44.160 --> 0:15:46.080
<v Speaker 1>so he sends his son Saul to go look for

0:15:46.120 --> 0:15:48.480
<v Speaker 1>the donkeys. Takes a servant with him. They spend three

0:15:48.520 --> 0:15:51.000
<v Speaker 1>days looking for the donkeys and they can't find the donkeys,

0:15:51.040 --> 0:15:53.240
<v Speaker 1>and he starts to stress, I bet my dad's gonna

0:15:53.240 --> 0:15:55.480
<v Speaker 1>be sad, or my dad's gonna be worried. I wonder

0:15:55.480 --> 0:15:56.960
<v Speaker 1>if he's gonna think him a failure. And he goes

0:15:57.000 --> 0:15:59.400
<v Speaker 1>to all these things. Finally they bounced into like and says,

0:15:59.400 --> 0:16:02.000
<v Speaker 1>wyn't you go talk to priest, talk to the preacher man.

0:16:02.440 --> 0:16:04.960
<v Speaker 1>He's like, huh, we haven't tried God, so let's try God.

0:16:05.960 --> 0:16:08.280
<v Speaker 1>Isn't it funny how Saul represents doing everything in her

0:16:08.320 --> 0:16:11.440
<v Speaker 1>own effort before we ever seek God's help. Don't tell

0:16:11.480 --> 0:16:14.440
<v Speaker 1>me you're not like Saul. Well often use God as

0:16:14.480 --> 0:16:19.360
<v Speaker 1>the last resort, not a first option. That's Saul. He says, all,

0:16:19.640 --> 0:16:21.040
<v Speaker 1>let's go to the preacher man. So they go to

0:16:21.040 --> 0:16:22.520
<v Speaker 1>the preacher man and they walk up and said, are

0:16:22.560 --> 0:16:24.120
<v Speaker 1>you the preacher man? He didn't even know what he saw.

0:16:25.920 --> 0:16:28.920
<v Speaker 1>He says, yes, your donkeys have been found, and Samuel

0:16:28.960 --> 0:16:33.240
<v Speaker 1>the prophet speaks something over teenage Saul. He says, here

0:16:33.320 --> 0:16:35.600
<v Speaker 1>is the one in all of the hopes of Israel.

0:16:35.880 --> 0:16:40.480
<v Speaker 1>Lie you will be king. And he's like, uh, I ain't, no, no, no, no,

0:16:40.680 --> 0:16:42.320
<v Speaker 1>I'm like from the tribe of Benjamin. We're like the

0:16:42.360 --> 0:16:45.160
<v Speaker 1>smallest tribe. My klan is the smallest plan and like

0:16:45.360 --> 0:16:47.480
<v Speaker 1>I'm just my family's like the worst family. There's no

0:16:47.600 --> 0:16:51.560
<v Speaker 1>way I belong. That's how it got started. Saw Samuel

0:16:51.560 --> 0:16:54.440
<v Speaker 1>the Prophet takes him to a dinner for all the leaders,

0:16:54.480 --> 0:16:56.600
<v Speaker 1>and he puts him at the head of the table,

0:16:57.600 --> 0:17:00.240
<v Speaker 1>and Saul's looking at it like, I don't belong here.

0:17:00.720 --> 0:17:04.680
<v Speaker 1>I don't want any of this. So when you picture Saul,

0:17:04.800 --> 0:17:08.679
<v Speaker 1>don't just picture the king, picture the boy and allows

0:17:08.720 --> 0:17:11.560
<v Speaker 1>you to have grace in that space. Fill in the

0:17:11.600 --> 0:17:14.399
<v Speaker 1>gap with some of that grace. Next day, Samuel the

0:17:14.400 --> 0:17:18.920
<v Speaker 1>Prophet anoints him private anointing ceremony, sends him home. When

0:17:18.960 --> 0:17:21.159
<v Speaker 1>Saul goes home, they ask him, what'd you do? What

0:17:21.200 --> 0:17:24.240
<v Speaker 1>we found the donkeys? But he never told anyone that

0:17:24.320 --> 0:17:26.720
<v Speaker 1>he was annointed to be king of Israel. He never

0:17:26.800 --> 0:17:30.640
<v Speaker 1>mentioned one word of it to anybody. And then when

0:17:30.680 --> 0:17:32.679
<v Speaker 1>Samuel the Prophet shows up some days later to do

0:17:32.720 --> 0:17:35.399
<v Speaker 1>a public anointing, he says, all right, nation Israel, you

0:17:35.440 --> 0:17:38.560
<v Speaker 1>wanted your king, let's pick him. Has all the tribes

0:17:38.600 --> 0:17:40.479
<v Speaker 1>come forward, then all the families come forward, and then

0:17:40.520 --> 0:17:43.719
<v Speaker 1>it's Kish's family and they're like, Saul could not be found.

0:17:43.960 --> 0:17:48.560
<v Speaker 1>He was hiding with the supplies. He didn't want to

0:17:48.600 --> 0:17:50.960
<v Speaker 1>be king. And the only reason they found him is

0:17:51.000 --> 0:17:54.919
<v Speaker 1>because he was tall. Said, they bring him and they

0:17:54.960 --> 0:18:00.560
<v Speaker 1>anoint him. And that's how Saul begins his reign, being

0:18:00.560 --> 0:18:03.399
<v Speaker 1>put in a situation he never asked for and he

0:18:03.480 --> 0:18:06.520
<v Speaker 1>never wanted. And I think what started as a teenager

0:18:06.600 --> 0:18:10.520
<v Speaker 1>was a tremendous amount of insecurity. Here he is a

0:18:10.560 --> 0:18:13.560
<v Speaker 1>guy who couldn't find couldn't find the donkeys, couldn't find

0:18:13.600 --> 0:18:16.280
<v Speaker 1>his donkey with both hands, and now he's made king

0:18:16.280 --> 0:18:19.719
<v Speaker 1>of Israel. I mean, imagine, like some of you, you

0:18:19.800 --> 0:18:22.119
<v Speaker 1>know that feeling like I can't do it I've been

0:18:22.160 --> 0:18:24.200
<v Speaker 1>asked to do? How did I end up in this space?

0:18:24.240 --> 0:18:26.520
<v Speaker 1>I don't belong here? But what you do is you

0:18:26.560 --> 0:18:28.159
<v Speaker 1>fake it till you make it, but you feel like

0:18:28.200 --> 0:18:32.399
<v Speaker 1>you'll never make it. That's Saul represents doing everything in

0:18:32.400 --> 0:18:36.120
<v Speaker 1>her own strength and in her own power. But what

0:18:36.200 --> 0:18:40.480
<v Speaker 1>you put in that space determines what it becomes. You're

0:18:40.880 --> 0:18:43.200
<v Speaker 1>at work, or you're at the grocery store and somebody

0:18:43.240 --> 0:18:45.399
<v Speaker 1>you know walks by you and they don't even acknowledge you.

0:18:45.600 --> 0:18:47.399
<v Speaker 1>I think you put one of two things in that space,

0:18:48.119 --> 0:18:52.919
<v Speaker 1>insecurity or offence. Insecurity like, oh did I do something wrong?

0:18:53.600 --> 0:18:55.879
<v Speaker 1>Oh my god? Should I do something wrong? Or offense?

0:18:55.880 --> 0:18:58.639
<v Speaker 1>What's wrong with them? Think they're better than me? No,

0:18:58.720 --> 0:19:01.320
<v Speaker 1>their cat just died. It has nothing to do with you.

0:19:01.400 --> 0:19:03.200
<v Speaker 1>But why do I always put myself in the middle

0:19:03.240 --> 0:19:06.640
<v Speaker 1>of the equation. It's because I'm driven by insecurity, because

0:19:06.640 --> 0:19:10.320
<v Speaker 1>I'm a lot like Saul. Turns out, there's a little

0:19:10.320 --> 0:19:13.800
<v Speaker 1>bit of saw in all of us. But what you

0:19:13.800 --> 0:19:16.880
<v Speaker 1>put in that gap determines what it becomes. I remember

0:19:16.920 --> 0:19:18.679
<v Speaker 1>my wife and I we went on a cruise, probably

0:19:18.880 --> 0:19:20.479
<v Speaker 1>a couple of years ago. I loved it. I'll never

0:19:20.480 --> 0:19:23.320
<v Speaker 1>get her back on a cruise ship ever again. I

0:19:23.359 --> 0:19:25.159
<v Speaker 1>could go on a cruise five times a year. She

0:19:25.240 --> 0:19:28.040
<v Speaker 1>will never set foot in another boat. The first night

0:19:28.080 --> 0:19:30.240
<v Speaker 1>we were there, I go down to the restaurant because

0:19:30.240 --> 0:19:32.880
<v Speaker 1>I need to make a reservation, and I'm in line

0:19:32.880 --> 0:19:34.760
<v Speaker 1>to talk to the matre d right in front of

0:19:34.800 --> 0:19:38.520
<v Speaker 1>me as an elderly couple. Professional cruisers like live life

0:19:38.520 --> 0:19:41.960
<v Speaker 1>on a cruise ship. Long line behind me and up

0:19:42.040 --> 0:19:43.760
<v Speaker 1>talking to the matre d as a man who's taking

0:19:43.800 --> 0:19:46.359
<v Speaker 1>a very long time. And the couple in front of

0:19:46.359 --> 0:19:49.240
<v Speaker 1>me is using all kinds of colorful language that would

0:19:49.240 --> 0:19:53.000
<v Speaker 1>make a sailor blush, and they were entitled to make

0:19:53.040 --> 0:19:56.720
<v Speaker 1>their reservation at any time, and they were letting everybody

0:19:56.720 --> 0:19:59.080
<v Speaker 1>know their displeasure with colorful Well. I can't ignore that stuff,

0:20:00.320 --> 0:20:01.560
<v Speaker 1>so I'm like, what do I do? So I tapped

0:20:01.600 --> 0:20:03.800
<v Speaker 1>him on the shoulder, said I'm sorry you probably didn't

0:20:03.840 --> 0:20:07.320
<v Speaker 1>know this, but that man's taking a long time because

0:20:07.359 --> 0:20:10.200
<v Speaker 1>he's on this cruise ship with his wife and she's

0:20:10.280 --> 0:20:14.960
<v Speaker 1>terminally ill with cancer, and he's planning their last meal

0:20:15.040 --> 0:20:20.439
<v Speaker 1>together so that every detail would be accounted for. I

0:20:20.480 --> 0:20:21.800
<v Speaker 1>just thought you might want to know that. And they

0:20:21.800 --> 0:20:26.480
<v Speaker 1>looked at each other like we're horrible people. Amazing what

0:20:26.560 --> 0:20:30.600
<v Speaker 1>a little bit of understanding does. Now, in full disclosure,

0:20:30.720 --> 0:20:34.800
<v Speaker 1>I made that story up and I never told them

0:20:34.920 --> 0:20:44.480
<v Speaker 1>it's a ray habline. But in our it's amazing what

0:20:44.600 --> 0:20:48.280
<v Speaker 1>a little bit of understanding does, a little bit of

0:20:48.400 --> 0:20:52.720
<v Speaker 1>grace changes the way you see everything. Maybe you walked

0:20:52.720 --> 0:20:54.800
<v Speaker 1>in seeing a fence for somebody, but God will give

0:20:54.800 --> 0:20:57.600
<v Speaker 1>you grace to see them as a thirteen year old,

0:20:57.680 --> 0:21:01.440
<v Speaker 1>not a forty three year old. And in this story,

0:21:01.840 --> 0:21:06.439
<v Speaker 1>when Saul, when Samuel shows up on the scene in

0:21:06.600 --> 0:21:09.840
<v Speaker 1>verse eleven, he says to him, what have you done,

0:21:10.080 --> 0:21:12.199
<v Speaker 1>asked Samuel, Saw said, well, when I saw that the

0:21:12.200 --> 0:21:13.840
<v Speaker 1>men were scattering, and that you did not come at

0:21:13.840 --> 0:21:18.600
<v Speaker 1>the set time, the Philistines were assembling at mic Mess, say, Micmash,

0:21:19.480 --> 0:21:21.600
<v Speaker 1>let me show you what's going on in this scene.

0:21:21.640 --> 0:21:23.640
<v Speaker 1>I want to show you, Chris, I need your help.

0:21:23.640 --> 0:21:26.200
<v Speaker 1>Come stand at the top. What's your name right there?

0:21:26.400 --> 0:21:29.280
<v Speaker 1>Come here? Yeah, you you come on at the top

0:21:29.320 --> 0:21:31.840
<v Speaker 1>of the steps. So let me show you what's happening

0:21:31.880 --> 0:21:33.040
<v Speaker 1>right here. Go to the top of the steps. Your

0:21:33.040 --> 0:21:36.359
<v Speaker 1>guys are gonna be my philistines. Say, hey, philistines, some

0:21:36.359 --> 0:21:39.960
<v Speaker 1>good looking philistines right here. So what happens, Philistine is

0:21:39.960 --> 0:21:42.320
<v Speaker 1>at the top of a mountain and we're Saul and

0:21:42.320 --> 0:21:44.720
<v Speaker 1>everybody's else sat there down at the bottom. And what

0:21:44.840 --> 0:21:47.399
<v Speaker 1>you have is a positional disadvantage that Saul is staring

0:21:47.480 --> 0:21:51.240
<v Speaker 1>up at the Philistines and he's going, oh snap, Because

0:21:51.560 --> 0:21:53.720
<v Speaker 1>now when it says in verse eleven, when I saw

0:21:53.760 --> 0:21:57.919
<v Speaker 1>the Philistines assembling at Micmash, he's reminded of what he

0:21:57.960 --> 0:22:01.120
<v Speaker 1>should have done something with days earlier. If he would

0:22:01.119 --> 0:22:03.199
<v Speaker 1>have handle Mick Mash the first time around, he wouldn't

0:22:03.200 --> 0:22:06.360
<v Speaker 1>be seeing a second time visit. And he is reminded

0:22:06.840 --> 0:22:10.240
<v Speaker 1>of what he should have done, and now he's staring

0:22:10.680 --> 0:22:14.600
<v Speaker 1>at what he should have done with regret. Now, let's

0:22:14.960 --> 0:22:20.200
<v Speaker 1>watch what Saul puts in this gap right here is fascinating.

0:22:20.240 --> 0:22:24.800
<v Speaker 1>Give me verse eleven. It says, when I saw that

0:22:24.880 --> 0:22:27.480
<v Speaker 1>the men were scattering and that you did not come,

0:22:27.640 --> 0:22:31.680
<v Speaker 1>and the philistines, he is filling the space with excuses.

0:22:32.320 --> 0:22:36.800
<v Speaker 1>Insecurity always expresses itself as excuses. It's the man they

0:22:36.800 --> 0:22:39.200
<v Speaker 1>were leaving. And then you preach a man you didn't

0:22:39.200 --> 0:22:41.399
<v Speaker 1>show up when you're supposed to. And then the enemy

0:22:41.440 --> 0:22:43.359
<v Speaker 1>was doing all this stuff and he could not take

0:22:43.480 --> 0:22:45.919
<v Speaker 1>any blame for it. Why because he's a twelve year

0:22:45.920 --> 0:22:50.760
<v Speaker 1>old little boy. He's living in the same insecurity that's

0:22:50.760 --> 0:22:53.280
<v Speaker 1>plagued him his whole life, and because he never dealt

0:22:53.320 --> 0:22:55.200
<v Speaker 1>with it. Now it's so big, he can't avoid it.

0:22:55.880 --> 0:22:58.399
<v Speaker 1>Now it's so big, everybody has to see it. And

0:22:58.440 --> 0:23:00.800
<v Speaker 1>what happens often when a man has a laural bankruptcy

0:23:00.800 --> 0:23:03.359
<v Speaker 1>at age forty five, it's a thought that he started

0:23:03.400 --> 0:23:05.840
<v Speaker 1>with at age fifteen that he never dealt with, and

0:23:05.880 --> 0:23:07.840
<v Speaker 1>he buried it, and he buried it, and he buried

0:23:07.880 --> 0:23:09.639
<v Speaker 1>it and he buried it. And now it gets to

0:23:09.720 --> 0:23:12.520
<v Speaker 1>the point that everybody can see it because this is it,

0:23:12.600 --> 0:23:16.560
<v Speaker 1>This is the Philistines. And I wonder if God would

0:23:16.600 --> 0:23:19.800
<v Speaker 1>give you the gift of remembering what you say, because

0:23:19.800 --> 0:23:22.639
<v Speaker 1>some of you are living life one excuse at a time,

0:23:23.320 --> 0:23:25.200
<v Speaker 1>and it becomes such a part of your language you

0:23:25.200 --> 0:23:27.719
<v Speaker 1>can't even distinguish with it. And every time you come

0:23:27.800 --> 0:23:31.960
<v Speaker 1>to this gap and your insecurity is exposed, you fill

0:23:32.000 --> 0:23:34.800
<v Speaker 1>it with excuse. You fill it with excuse, You fill

0:23:34.800 --> 0:23:37.879
<v Speaker 1>it with excuse, and insecurity is a weapon of the enemy,

0:23:37.880 --> 0:23:41.119
<v Speaker 1>meant to intimidate you. And that's what's happening in this

0:23:41.200 --> 0:23:43.520
<v Speaker 1>scene right now. Can you think of the battles you've

0:23:43.520 --> 0:23:45.760
<v Speaker 1>come to that you've run from, because whatever you run from,

0:23:45.840 --> 0:23:50.400
<v Speaker 1>you recreate and you force future generations to deal with it.

0:23:50.800 --> 0:23:53.000
<v Speaker 1>That's what happens when you come to this gap right here,

0:23:53.200 --> 0:23:56.600
<v Speaker 1>this gap, this is this is it right here. But

0:23:56.720 --> 0:23:59.119
<v Speaker 1>it didn't start in that moment. It started when he

0:23:59.160 --> 0:24:01.040
<v Speaker 1>was a teenage boy at the table that he didn't

0:24:01.040 --> 0:24:05.480
<v Speaker 1>not feel like he belonged at so the insecurity you're

0:24:05.480 --> 0:24:08.760
<v Speaker 1>dealing with didn't start. Now, it's just being expressed in

0:24:08.800 --> 0:24:13.280
<v Speaker 1>a bigger way. Now, listen to the language of your heart,

0:24:13.520 --> 0:24:15.840
<v Speaker 1>because some of us will say, well, that's just the

0:24:15.840 --> 0:24:18.800
<v Speaker 1>way God made me. Why are you blaming your dysfunction

0:24:18.920 --> 0:24:22.600
<v Speaker 1>on God's design. He don't make junk. He makes great things.

0:24:22.840 --> 0:24:26.639
<v Speaker 1>He formed you, He fashioned you. Quit excusing it and

0:24:26.680 --> 0:24:34.280
<v Speaker 1>blaming God for your dysfunction. No, this gap, this gap

0:24:35.040 --> 0:24:39.320
<v Speaker 1>he didn't know how to handle, so he retreated. Thank you, Philistines.

0:24:39.440 --> 0:24:40.960
<v Speaker 1>You guys did a phenomenal job. Give it up for

0:24:41.000 --> 0:24:47.720
<v Speaker 1>our Philistines. Yeah, you did. But that's when you think

0:24:47.720 --> 0:24:51.400
<v Speaker 1>of saul. I want you to think of insecurity. Let

0:24:51.400 --> 0:24:54.120
<v Speaker 1>me illustrate it like this. Let me let me take

0:24:54.160 --> 0:24:59.600
<v Speaker 1>out my phone, let me let's do this. I want

0:24:59.600 --> 0:25:03.760
<v Speaker 1>to I want to take a I'm wanna take a salfie.

0:25:06.840 --> 0:25:11.560
<v Speaker 1>You know, salfie. What's all about me? Jesus? I mean,

0:25:12.560 --> 0:25:14.679
<v Speaker 1>so let's take a let's take a salfee, I mean

0:25:14.720 --> 0:25:17.720
<v Speaker 1>a selfie. So everybody smile if you're in the room.

0:25:17.840 --> 0:25:23.000
<v Speaker 1>Why so when I post that later, who are you

0:25:23.040 --> 0:25:29.520
<v Speaker 1>gonna look for yourself? We're all narcissistic, We all start

0:25:29.560 --> 0:25:33.240
<v Speaker 1>with iye, but the grace of God allows you to

0:25:33.240 --> 0:25:36.040
<v Speaker 1>move beyond it. When you're living according to the pattern

0:25:36.080 --> 0:25:40.159
<v Speaker 1>of salt, you get stuck with iye every time. And

0:25:40.200 --> 0:25:42.560
<v Speaker 1>it's not because you don't care, it's just all you know.

0:25:43.560 --> 0:25:47.600
<v Speaker 1>That's the thing about insecurity. But the grace of God

0:25:48.800 --> 0:25:51.040
<v Speaker 1>allows you to move beyond it. We all start with

0:25:51.240 --> 0:25:56.680
<v Speaker 1>I just don't stop there, Just don't stop there. That's

0:25:56.680 --> 0:26:03.600
<v Speaker 1>what God wants you to here today. And Jonathan hears

0:26:03.640 --> 0:26:07.240
<v Speaker 1>that Samuel has issued an edict that says, Saul, you're

0:26:07.280 --> 0:26:10.560
<v Speaker 1>no longer the king. I've chosen a man who's after

0:26:10.600 --> 0:26:14.720
<v Speaker 1>my own heart. God says, that's David. So that's the

0:26:14.760 --> 0:26:17.440
<v Speaker 1>first mention we get of this little farm boy who's

0:26:17.920 --> 0:26:21.400
<v Speaker 1>tending the back forty well. One king is being rejected,

0:26:21.400 --> 0:26:24.639
<v Speaker 1>another king is being selected, and in between both of

0:26:24.680 --> 0:26:27.639
<v Speaker 1>those is this guy named Jonathan. Because in reality, I

0:26:27.680 --> 0:26:30.320
<v Speaker 1>don't relate to I relate to Jonathan and David, but

0:26:30.359 --> 0:26:33.600
<v Speaker 1>I don't relate to Jonathan and David because Jonathan represents

0:26:33.640 --> 0:26:36.199
<v Speaker 1>this guy who's tall and handsome. I don't know what

0:26:36.240 --> 0:26:38.679
<v Speaker 1>the camera looks like. I'm five foot seven standing on

0:26:38.760 --> 0:26:42.960
<v Speaker 1>something like. I am not tall handsome. There's two people

0:26:42.960 --> 0:26:44.600
<v Speaker 1>in this world wh would say I'm handsome, my mom

0:26:44.680 --> 0:26:48.719
<v Speaker 1>and my wife. That's really it. I have never been

0:26:48.760 --> 0:26:50.880
<v Speaker 1>felt like I've been picked first by anybody, so that's

0:26:50.880 --> 0:26:53.680
<v Speaker 1>hard for me to relate to Saul. Now, David's a

0:26:53.720 --> 0:26:55.760
<v Speaker 1>man who's after God's own heart. He's picked by God.

0:26:56.040 --> 0:26:57.600
<v Speaker 1>Like I don't walk hond most days go like I

0:26:57.640 --> 0:26:59.439
<v Speaker 1>feel like I'm picked by God. I don't feel like

0:26:59.480 --> 0:27:01.520
<v Speaker 1>the I'm somewhere in between it. And that's why I

0:27:01.520 --> 0:27:03.920
<v Speaker 1>love Jonathan because he represents this space that's between it,

0:27:04.640 --> 0:27:07.160
<v Speaker 1>Because in some way he could have said, my destiny's

0:27:07.200 --> 0:27:10.320
<v Speaker 1>been derailed because of my dad's decisions, but it wasn't derailed,

0:27:10.359 --> 0:27:14.480
<v Speaker 1>it was redirected. That's why I love this guy, because

0:27:14.480 --> 0:27:17.840
<v Speaker 1>of the obedience he walks with. And David enters the

0:27:17.840 --> 0:27:21.800
<v Speaker 1>scene and now, Saul, I'm sorry. Jonathan would end up

0:27:22.560 --> 0:27:25.080
<v Speaker 1>honoring his father through the rest of his life and

0:27:25.560 --> 0:27:29.960
<v Speaker 1>serving David. Dad would get all shades of crazy like

0:27:30.040 --> 0:27:32.480
<v Speaker 1>Dad would go through jealous fits of rage and anger,

0:27:32.880 --> 0:27:35.600
<v Speaker 1>and he even tried to kill David multiple times, tried

0:27:35.640 --> 0:27:38.159
<v Speaker 1>to kill his own son once, and yet he still

0:27:38.200 --> 0:27:43.560
<v Speaker 1>remained in a space that honored him. That's hard people.

0:27:44.480 --> 0:27:47.080
<v Speaker 1>That's why I love Jonathan. But he built this relationship

0:27:47.080 --> 0:27:49.320
<v Speaker 1>with David that would be force. So I want to

0:27:49.320 --> 0:27:52.679
<v Speaker 1>share one verse that kind of shows the relationship that

0:27:52.720 --> 0:27:55.720
<v Speaker 1>they developed. Because David would go on to be the king,

0:27:56.960 --> 0:27:59.320
<v Speaker 1>Jonathan would end up submitting to him and serving him,

0:27:59.359 --> 0:28:03.000
<v Speaker 1>even though he should have been the next king. He's

0:28:03.000 --> 0:28:06.320
<v Speaker 1>serving the one that he should have been king over Haus.

0:28:06.359 --> 0:28:08.400
<v Speaker 1>He realized there's a greater agenda at store, and it's

0:28:08.440 --> 0:28:13.320
<v Speaker 1>not about me. I don't think Jonathan ever took a selfie.

0:28:14.960 --> 0:28:18.600
<v Speaker 1>I think he took a groupie. That's a bad one,

0:28:18.640 --> 0:28:24.440
<v Speaker 1>I know. But in First Samuel, chapter twenty, it says

0:28:24.480 --> 0:28:26.800
<v Speaker 1>this because this is at a moment that it's a

0:28:26.800 --> 0:28:29.520
<v Speaker 1>tenuous moment in the story. Saul's tried to kill David

0:28:29.520 --> 0:28:33.359
<v Speaker 1>a couple times, and Jonathan strikes this relationship with him.

0:28:33.359 --> 0:28:34.960
<v Speaker 1>He says, but if my father in sends to harm you,

0:28:35.000 --> 0:28:37.960
<v Speaker 1>may the Lord deal with Jonathan be it ever so severely.

0:28:37.960 --> 0:28:40.840
<v Speaker 1>If I do not let you know and send you

0:28:40.880 --> 0:28:44.040
<v Speaker 1>away in peace, may the Lord your God be with

0:28:44.080 --> 0:28:47.640
<v Speaker 1>you as he has been with my father David. But

0:28:47.720 --> 0:28:50.200
<v Speaker 1>show me unfailing kindness, like the Lord's kindness as long

0:28:50.280 --> 0:28:53.080
<v Speaker 1>as you live, so that I may not be killed,

0:28:53.640 --> 0:28:56.880
<v Speaker 1>And do not cut off your kindness from your family,

0:28:56.920 --> 0:28:58.880
<v Speaker 1>not even when the Lord has cut off every one

0:28:58.920 --> 0:29:02.400
<v Speaker 1>of David's enemies from the face of the earth. Because

0:29:02.440 --> 0:29:06.560
<v Speaker 1>what Jonathan realizes is that like every other nation, anytime

0:29:06.560 --> 0:29:08.320
<v Speaker 1>you would have a new king, that new king would

0:29:08.400 --> 0:29:11.800
<v Speaker 1>kill the entire bloodline of the previous king. It would

0:29:11.840 --> 0:29:14.200
<v Speaker 1>could be completely blotted out, so that there would be

0:29:14.240 --> 0:29:16.520
<v Speaker 1>no chance of anybody coming back trying to usurp the

0:29:16.560 --> 0:29:20.560
<v Speaker 1>authority of the throne. And David knows what's about to happen,

0:29:21.800 --> 0:29:27.200
<v Speaker 1>and he's saying, would you remember my family? And he

0:29:27.240 --> 0:29:31.600
<v Speaker 1>makes this covenant with him, and then the story goes

0:29:31.600 --> 0:29:35.520
<v Speaker 1>on because in the scene of chapter thirteen, it gets

0:29:35.560 --> 0:29:38.000
<v Speaker 1>so crazy that all the people are hiding in thickets,

0:29:38.000 --> 0:29:41.360
<v Speaker 1>in caves and in bushes. Now Jonathan sees his dad

0:29:41.400 --> 0:29:44.520
<v Speaker 1>practicing witchcraft. He's given completely up on the battle, and

0:29:44.560 --> 0:29:46.800
<v Speaker 1>he's doing whatever he can in his own human efforts

0:29:46.840 --> 0:29:49.120
<v Speaker 1>to hold on to what he's already lost, and he's

0:29:49.160 --> 0:29:51.840
<v Speaker 1>looking hero on, going this is ridiculous. I can't believe

0:29:51.840 --> 0:29:54.640
<v Speaker 1>we're living like this. What have we become? Nation Israel?

0:29:54.920 --> 0:29:56.840
<v Speaker 1>And it comes to this. This is the verse that

0:29:56.920 --> 0:30:00.240
<v Speaker 1>gets me. This is what I started to see. Twenty

0:30:00.280 --> 0:30:03.120
<v Speaker 1>three of chapter thirteen. It says, now a detachment of

0:30:03.160 --> 0:30:09.120
<v Speaker 1>Philistines had gone out from the pass at micmash say, mcmash,

0:30:10.120 --> 0:30:13.680
<v Speaker 1>are you kidding me? The thing that his dad avoided

0:30:13.760 --> 0:30:16.880
<v Speaker 1>multiple times now is being stacked with more of the enemy.

0:30:17.000 --> 0:30:20.080
<v Speaker 1>And he's looking at what should have been done with it, Dad,

0:30:20.160 --> 0:30:22.240
<v Speaker 1>You should have done something with it by right now.

0:30:22.400 --> 0:30:26.240
<v Speaker 1>And he sees micmash and micmash is this place of

0:30:26.280 --> 0:30:33.760
<v Speaker 1>his biggest disappointment. Where's your mcmash? An unnamed enemy will

0:30:33.760 --> 0:30:37.560
<v Speaker 1>never be defeated. And what Jonathan demonstrates for us is

0:30:37.560 --> 0:30:40.600
<v Speaker 1>what we need to do with that gap. Let me

0:30:40.640 --> 0:30:42.560
<v Speaker 1>show you what the scripture shows here, give me give

0:30:42.600 --> 0:30:46.400
<v Speaker 1>me fourteen, verse one, it says, one day Jonathan, son

0:30:46.440 --> 0:30:48.200
<v Speaker 1>of Saul, said to the young arm bear, come, let's

0:30:48.200 --> 0:30:51.560
<v Speaker 1>go over the outpost of Philistines on to the outpost,

0:30:51.640 --> 0:30:54.440
<v Speaker 1>the Philistine outpost on the other side. But he did

0:30:54.480 --> 0:30:58.560
<v Speaker 1>not tell his father, Hey, Philistines, come back up there again.

0:31:02.040 --> 0:31:06.560
<v Speaker 1>So what you see with Jonathan is staring at a

0:31:06.600 --> 0:31:08.720
<v Speaker 1>situation at his father never dealt with. This is called

0:31:08.720 --> 0:31:15.880
<v Speaker 1>generational sin. This is what it is. And when one

0:31:15.960 --> 0:31:19.280
<v Speaker 1>generation doesn't put in the gap what God wants to be,

0:31:19.320 --> 0:31:23.720
<v Speaker 1>it is handed to the next generation. And now Jonathan

0:31:24.320 --> 0:31:27.200
<v Speaker 1>is staring at a situation he never chose, but he

0:31:27.240 --> 0:31:29.600
<v Speaker 1>knows he has to go towards what his father retreated from.

0:31:29.640 --> 0:31:31.720
<v Speaker 1>He's going to go towards and the beauty of the

0:31:31.720 --> 0:31:34.560
<v Speaker 1>scripture says he did not tell his father, He did

0:31:34.600 --> 0:31:36.640
<v Speaker 1>not post it on Instagram, he did not put it

0:31:36.680 --> 0:31:39.640
<v Speaker 1>on Facebook. He did not call anybody and complain about

0:31:39.680 --> 0:31:43.240
<v Speaker 1>his dad. Because freedom will never be found through your

0:31:43.240 --> 0:31:46.320
<v Speaker 1>father's voice. It will always be free your heavenly father's hands.

0:31:48.800 --> 0:31:53.880
<v Speaker 1>The disappointment came from his father, but it would not

0:31:53.920 --> 0:31:57.880
<v Speaker 1>be resolved through his father. And you keep waiting for

0:31:57.920 --> 0:32:00.360
<v Speaker 1>that person that disappointed you to say something with their mouth.

0:32:00.720 --> 0:32:02.920
<v Speaker 1>Healing will come from the hand of your God, not

0:32:03.040 --> 0:32:09.520
<v Speaker 1>the voice of your earthly person. But he's got this gap,

0:32:09.960 --> 0:32:12.280
<v Speaker 1>and he's like, oh snap, I gotta do something about this.

0:32:12.720 --> 0:32:14.880
<v Speaker 1>He says, One day, how about today be the day

0:32:14.920 --> 0:32:17.960
<v Speaker 1>we deal with that disappointment. I love those two words together.

0:32:18.120 --> 0:32:21.440
<v Speaker 1>One day, how about this ordinary Sunday that we start

0:32:21.480 --> 0:32:23.840
<v Speaker 1>dealing with the disappointment. The thing you've been running from

0:32:23.920 --> 0:32:25.960
<v Speaker 1>the thing you've been avoiding, the thing you've been burying.

0:32:25.960 --> 0:32:27.880
<v Speaker 1>God is saying, right now, this is the day that

0:32:27.960 --> 0:32:30.200
<v Speaker 1>we're gonna deal with your micmash. It is time that

0:32:30.280 --> 0:32:32.760
<v Speaker 1>you face your micmash. And he looks around. He says,

0:32:32.800 --> 0:32:34.480
<v Speaker 1>I can't have everybody be a part of this, but

0:32:34.560 --> 0:32:36.760
<v Speaker 1>I just need one person. I need an armor bearer.

0:32:36.920 --> 0:32:39.280
<v Speaker 1>Come here, Corbin. He just got He says, one person.

0:32:39.280 --> 0:32:42.760
<v Speaker 1>This is my son, Corbin. He just needed one person.

0:32:43.000 --> 0:32:46.520
<v Speaker 1>That's all he needed. I think what he demonstrates is

0:32:46.640 --> 0:32:50.120
<v Speaker 1>this idea of community and accountability. It's too easy to

0:32:50.120 --> 0:32:53.200
<v Speaker 1>walk away from that. You only know by yourself. And

0:32:53.200 --> 0:32:55.880
<v Speaker 1>he says, if I tell you, I'll probably see it through.

0:32:56.600 --> 0:32:59.280
<v Speaker 1>That's why you need somebody to have your back, who

0:32:59.320 --> 0:33:02.920
<v Speaker 1>has your back, who has God put in your life

0:33:03.000 --> 0:33:05.480
<v Speaker 1>that you need to bring closer. And he said, come on,

0:33:05.560 --> 0:33:08.440
<v Speaker 1>let's go, let's go. Let's go. You see them? Yeah, yeah,

0:33:08.680 --> 0:33:16.720
<v Speaker 1>give me give me Verse verse one again fourteen one

0:33:17.280 --> 0:33:20.520
<v Speaker 1>one day, one day, Jonathan, son of Saul said to

0:33:20.560 --> 0:33:21.760
<v Speaker 1>his young arm bearer, come let's go over to the

0:33:21.800 --> 0:33:23.600
<v Speaker 1>outposts on the other side. But he did not tell

0:33:23.640 --> 0:33:30.040
<v Speaker 1>his father give me. Verse six Jonathan, let's go a posts,

0:33:30.240 --> 0:33:33.720
<v Speaker 1>and he says, perhaps the Lord will act on our behalf.

0:33:33.760 --> 0:33:36.960
<v Speaker 1>Nothing can hinder the Lord from saving, whether by many

0:33:37.640 --> 0:33:41.000
<v Speaker 1>or by few. Because now he's got this gap, He's like,

0:33:41.080 --> 0:33:43.720
<v Speaker 1>let's go, let's take them. We can't live like this anymore.

0:33:43.760 --> 0:33:46.560
<v Speaker 1>And the best I can give you is perhaps perhaps

0:33:46.680 --> 0:33:50.360
<v Speaker 1>we might die. Perhaps in my work, what we often

0:33:50.400 --> 0:33:52.640
<v Speaker 1>want God to put in the gap is the outcome.

0:33:58.320 --> 0:34:02.640
<v Speaker 1>What Jonathan demonstrates this is he puts in his obedience.

0:34:03.960 --> 0:34:09.360
<v Speaker 1>That's the difference. That's the difference. Perhaps I don't know

0:34:09.360 --> 0:34:12.040
<v Speaker 1>how it's gonna work out. God's job is the outcome.

0:34:12.320 --> 0:34:15.120
<v Speaker 1>Our job is the obedience. Let's go. I don't know

0:34:15.160 --> 0:34:17.080
<v Speaker 1>how it's gonna work. I don't know what's gonna happen,

0:34:17.160 --> 0:34:18.879
<v Speaker 1>but we're gonna go take him. We're gonna go get

0:34:18.920 --> 0:34:20.920
<v Speaker 1>him because we can't live like this any longer. And

0:34:20.960 --> 0:34:26.720
<v Speaker 1>he chooses to close the gap. But in this space,

0:34:27.360 --> 0:34:32.280
<v Speaker 1>not all disappointments are created equal, because what I realize

0:34:32.320 --> 0:34:36.400
<v Speaker 1>is now is a dad. I realize my biggest disappointments

0:34:37.040 --> 0:34:41.959
<v Speaker 1>are when my son sees my humanity and my insecurity

0:34:42.480 --> 0:34:49.799
<v Speaker 1>forces him to feel like it's his fault. That's the part.

0:34:49.880 --> 0:34:54.719
<v Speaker 1>That's where I relate the soul, because sometimes the disappointment

0:34:54.760 --> 0:34:56.200
<v Speaker 1>is so big you just want to hide because you

0:34:56.239 --> 0:34:59.359
<v Speaker 1>can't even look at yourself. Now, for me, as a dad,

0:34:59.400 --> 0:35:01.960
<v Speaker 1>when I find moments, I gotta let the grace of

0:35:01.960 --> 0:35:05.040
<v Speaker 1>God get in that space. The grace of God allows

0:35:05.040 --> 0:35:06.600
<v Speaker 1>me to separate what I did from who I am.

0:35:07.440 --> 0:35:09.160
<v Speaker 1>You made a bad decision as a dad, but that

0:35:09.160 --> 0:35:12.240
<v Speaker 1>doesn't mean you're a bad dad. That's grace, y'all. That's grace.

0:35:13.200 --> 0:35:22.560
<v Speaker 1>That's grace. Grace. Grace doesn't excuse the behavior. It just

0:35:22.600 --> 0:35:26.600
<v Speaker 1>helps you know the backstory. Grace allows you to see

0:35:27.120 --> 0:35:28.919
<v Speaker 1>who God says you are in that moment. Then grace

0:35:28.960 --> 0:35:33.319
<v Speaker 1>also allows you to say, son, I'm sorry, Would you

0:35:33.360 --> 0:35:36.239
<v Speaker 1>forgive me? That's my fault, You had nothing to do

0:35:36.320 --> 0:35:45.240
<v Speaker 1>with it. That's grace. You want to cut off generational sin, grace, grace, grace,

0:35:45.320 --> 0:35:48.520
<v Speaker 1>it's obedience. Grace is not just a flowery word. It's

0:35:48.520 --> 0:35:52.120
<v Speaker 1>an action. It's an empowerment to step into a situation.

0:35:53.000 --> 0:35:54.680
<v Speaker 1>But then there's a whole other level of grace. This

0:35:54.840 --> 0:36:01.000
<v Speaker 1>is let me share my thorns with you, because if

0:36:01.040 --> 0:36:02.880
<v Speaker 1>I show you my thorns, maybe you won't have to

0:36:02.920 --> 0:36:06.680
<v Speaker 1>fight them. But when you hide the thorns, you force

0:36:06.760 --> 0:36:08.600
<v Speaker 1>the next generation to face the enemy that you were

0:36:08.600 --> 0:36:15.600
<v Speaker 1>intimidated by. What are you putting in the gap? Now,

0:36:15.600 --> 0:36:18.480
<v Speaker 1>what's amazing about this story is let's go. Let's go

0:36:18.520 --> 0:36:20.960
<v Speaker 1>take them. Come on, let's Philistines. They're big, but we

0:36:21.080 --> 0:36:23.960
<v Speaker 1>get them. There's thirty to forty fighting men, all with

0:36:24.040 --> 0:36:26.480
<v Speaker 1>swords and spears, and they're at a strategic advantage at

0:36:26.520 --> 0:36:27.640
<v Speaker 1>the top of the hill. But we can get them.

0:36:27.719 --> 0:36:33.720
<v Speaker 1>Let's go, let's do it. Is only by God, because

0:36:33.760 --> 0:36:36.240
<v Speaker 1>what happens is they would ascend the hill, they would

0:36:36.280 --> 0:36:39.600
<v Speaker 1>overthrow these thirty to forty people. In all of nation

0:36:39.680 --> 0:36:41.520
<v Speaker 1>and Israel would see the battle and they would come

0:36:41.560 --> 0:36:43.799
<v Speaker 1>out of hiding. Do you know that your micmesh is

0:36:43.800 --> 0:36:48.960
<v Speaker 1>somebody else's miracle? Your micmash is somebody else's miracle. Thank you,

0:36:49.040 --> 0:36:52.600
<v Speaker 1>armor bearer, Thank you Philistines. That's the thing about your

0:36:52.640 --> 0:36:58.680
<v Speaker 1>micmash is as you move towards it, people are watching you.

0:37:00.120 --> 0:37:03.800
<v Speaker 1>In this scene, Jonathan and his armor bearer, two people

0:37:03.840 --> 0:37:06.120
<v Speaker 1>that should not have been in that place end up

0:37:06.160 --> 0:37:07.880
<v Speaker 1>doing something that they should not have had to do

0:37:07.960 --> 0:37:10.399
<v Speaker 1>because of their father's disobedience. But they chose to face

0:37:10.440 --> 0:37:13.319
<v Speaker 1>it in all of Nation Israel. Because here's the key

0:37:13.400 --> 0:37:17.520
<v Speaker 1>language of David. He says, perhaps the Lord will act

0:37:18.480 --> 0:37:26.960
<v Speaker 1>in our behalf. The key word for Saul was I Jonathan,

0:37:27.040 --> 0:37:31.040
<v Speaker 1>it was our. There was a very present tense for

0:37:31.160 --> 0:37:35.600
<v Speaker 1>hour because in that moment Jonathan meant, perhaps armor bearer,

0:37:35.760 --> 0:37:39.400
<v Speaker 1>you and me, perhaps we might not die. But then

0:37:39.440 --> 0:37:44.360
<v Speaker 1>there's also the scene of perhaps Nation Israel would be saved.

0:37:45.640 --> 0:37:50.319
<v Speaker 1>But I also think there's a distant thought in Jonathan's

0:37:50.320 --> 0:37:53.919
<v Speaker 1>heart because as he's going up the hill, he's also

0:37:54.000 --> 0:37:59.440
<v Speaker 1>a father himself. It's one thing to experience disappointment as

0:37:59.480 --> 0:38:02.560
<v Speaker 1>a son. It's a whole other thing to experience the

0:38:02.600 --> 0:38:09.680
<v Speaker 1>disappointment of your son. And David would go on to

0:38:09.719 --> 0:38:14.680
<v Speaker 1>become king. Jonathan would die in battle some years after

0:38:14.719 --> 0:38:18.200
<v Speaker 1>this with his father. How he could keep serving his

0:38:18.239 --> 0:38:21.680
<v Speaker 1>father is a bit of a mystery to me. That's

0:38:21.719 --> 0:38:24.560
<v Speaker 1>why he's my favorite Bible story. I'm still trying to

0:38:24.640 --> 0:38:26.359
<v Speaker 1>uncover what God would want me to see of how

0:38:26.400 --> 0:38:30.800
<v Speaker 1>he could serve underneath the wicked Dad and honor him

0:38:30.880 --> 0:38:33.520
<v Speaker 1>and yet still be loyal to David. I want to

0:38:33.520 --> 0:38:35.279
<v Speaker 1>live that life. I want to stand in that gap

0:38:35.320 --> 0:38:39.920
<v Speaker 1>and walk in that tens, but Jonathan would pass away

0:38:40.160 --> 0:38:44.360
<v Speaker 1>David would be king, and some thirty years after this story,

0:38:45.760 --> 0:38:48.880
<v Speaker 1>the whole kingdom has been united. Peace is finally resting

0:38:48.960 --> 0:38:51.760
<v Speaker 1>in the land, and David is king. And God prompts

0:38:51.840 --> 0:38:58.880
<v Speaker 1>David's heart one day and in Second Samuel, this is

0:38:58.920 --> 0:39:04.399
<v Speaker 1>some thirty years after this battle. At mcmash two Samuel nine,

0:39:04.520 --> 0:39:09.759
<v Speaker 1>Verse one, David asked, is there anyone left of the

0:39:09.800 --> 0:39:13.040
<v Speaker 1>House of Saul to whom I can show kindness? For

0:39:13.160 --> 0:39:19.719
<v Speaker 1>Jonathan's sake? He remembers back to his obedient servant Jonathan,

0:39:21.280 --> 0:39:25.000
<v Speaker 1>and God prompts his heart to say, is there anybody

0:39:25.000 --> 0:39:28.920
<v Speaker 1>that I could show kindness to? Because Saul represents man's

0:39:29.120 --> 0:39:35.400
<v Speaker 1>best effort. David is God's perfect king. He is a

0:39:35.440 --> 0:39:39.960
<v Speaker 1>foreshadowing of a Messiah. He is a forefather to Jesus.

0:39:40.120 --> 0:39:43.719
<v Speaker 1>He represents Christ. He represents what he would be when

0:39:43.760 --> 0:39:47.320
<v Speaker 1>he would come one day, because like all the other nations,

0:39:47.360 --> 0:39:52.640
<v Speaker 1>all the family bloodlines should have been wiped out. But God,

0:39:54.040 --> 0:39:58.600
<v Speaker 1>but David, he remembers, and in verse three one of

0:39:58.600 --> 0:40:02.120
<v Speaker 1>his servants says, there is still a son of Jonathan,

0:40:02.280 --> 0:40:07.160
<v Speaker 1>but he's lame in both feet, and then the Second

0:40:07.200 --> 0:40:11.640
<v Speaker 1>Samuel nine verses six and seven says, when Bfibischef, that's

0:40:11.680 --> 0:40:15.640
<v Speaker 1>the son of Jonathan, miss Fibischef is he's a grown man,

0:40:15.680 --> 0:40:17.840
<v Speaker 1>he's got his own kids. At this point, he was

0:40:17.920 --> 0:40:21.880
<v Speaker 1>living outside of the Promised Land for fear that he

0:40:21.920 --> 0:40:25.840
<v Speaker 1>would be killed. So he's been hiding his whole life.

0:40:26.560 --> 0:40:30.000
<v Speaker 1>Choices of consequences, and sometimes it causes people to go

0:40:30.000 --> 0:40:36.000
<v Speaker 1>out into hiding for decades. But God, but God, but David.

0:40:36.480 --> 0:40:41.120
<v Speaker 1>David remembers my son, my friend Jonathan. Oh yeah, I

0:40:41.160 --> 0:40:47.279
<v Speaker 1>made this covenant with him to show kindness. When Maphibethus Maphibieth,

0:40:47.560 --> 0:40:49.600
<v Speaker 1>son of Jonathan, the son of Saul, came to David,

0:40:49.880 --> 0:40:53.759
<v Speaker 1>he bowed down to pay him honor. He wasn't sure

0:40:53.760 --> 0:40:55.920
<v Speaker 1>if he would be killed at that point or what

0:40:56.040 --> 0:40:58.839
<v Speaker 1>was about to happen, because again all the other nations,

0:40:58.880 --> 0:41:01.000
<v Speaker 1>you'd kill all those people. And he might have been

0:41:01.040 --> 0:41:04.320
<v Speaker 1>wondering as David only calling me because he needs to

0:41:04.400 --> 0:41:10.680
<v Speaker 1>kill me. But God, but David, don't be afraid, David

0:41:10.719 --> 0:41:14.520
<v Speaker 1>said to him, for I will surely show you kindness

0:41:15.000 --> 0:41:18.560
<v Speaker 1>for the sake of your father Jonathan, and I will

0:41:18.600 --> 0:41:23.040
<v Speaker 1>restore to you all the land that belonged to your

0:41:23.080 --> 0:41:27.280
<v Speaker 1>great to your grandfather's Saul, and you will always eat

0:41:28.040 --> 0:41:33.600
<v Speaker 1>at my table, the table that Saul never felt like

0:41:33.680 --> 0:41:36.919
<v Speaker 1>he belonged at the table where he didn't see how

0:41:36.960 --> 0:41:40.759
<v Speaker 1>he fit in. Because in our own effort, we try

0:41:40.800 --> 0:41:43.680
<v Speaker 1>to prove that we belong at the table. We try

0:41:43.719 --> 0:41:45.560
<v Speaker 1>to show that we deserve a seat at the table.

0:41:46.440 --> 0:41:48.640
<v Speaker 1>Some of us are going through life living in the flesh.

0:41:48.640 --> 0:41:50.759
<v Speaker 1>The spirit of Saul is trying to show you I

0:41:50.800 --> 0:41:55.880
<v Speaker 1>deserve it. But God, but David representing no, it is

0:41:55.920 --> 0:41:58.959
<v Speaker 1>not based upon anything you've done. Is based upon who

0:41:59.440 --> 0:42:07.720
<v Speaker 1>I Yeah and the Phibist. You will have everything restored

0:42:07.800 --> 0:42:13.440
<v Speaker 1>to you. Everything the enemy stole everything, your grandfather forfeited,

0:42:13.719 --> 0:42:16.560
<v Speaker 1>everything you thought you lost out on. I will restore

0:42:16.600 --> 0:42:18.960
<v Speaker 1>it to you, and you will always have a seat

0:42:19.400 --> 0:42:22.160
<v Speaker 1>at my table. Map phibis chef because I am good

0:42:22.360 --> 0:42:26.000
<v Speaker 1>and I am showing you kindness. Because Jonathan stood in

0:42:26.120 --> 0:42:28.440
<v Speaker 1>that gap, and he didn't make it be about me

0:42:28.680 --> 0:42:33.480
<v Speaker 1>or I, but he made it be about our Maybe,

0:42:33.520 --> 0:42:37.080
<v Speaker 1>just maybe God, your grace would shine upon my son

0:42:37.239 --> 0:42:45.000
<v Speaker 1>one day. Stand up at all of our locations. The

0:42:45.080 --> 0:42:49.239
<v Speaker 1>presence of the Lord is here because there was a

0:42:49.280 --> 0:42:51.279
<v Speaker 1>gap that was created between us and God, and that

0:42:51.400 --> 0:42:55.840
<v Speaker 1>was sin. And then the same way Jonathan inserted obedience

0:42:55.880 --> 0:43:00.279
<v Speaker 1>into it. That's what Jesus did. He inserted himself into

0:43:00.320 --> 0:43:02.600
<v Speaker 1>that gap and he filled it with his precious blood

0:43:02.880 --> 0:43:04.920
<v Speaker 1>so that you and I would be forgiven, so that

0:43:04.960 --> 0:43:06.840
<v Speaker 1>you and I could be restored, so that you and

0:43:06.880 --> 0:43:08.920
<v Speaker 1>I could have a seat at the table. Why are

0:43:08.920 --> 0:43:11.239
<v Speaker 1>we settling for crumbs that fall to the floor when

0:43:11.239 --> 0:43:13.319
<v Speaker 1>God has given us a seat at the table with him.

0:43:13.520 --> 0:43:20.560
<v Speaker 1>We are seated in heavenly realms and right now at

0:43:20.560 --> 0:43:22.560
<v Speaker 1>all of our locations and people watching around the world,

0:43:22.560 --> 0:43:25.680
<v Speaker 1>someone needs to begin a relationship with Jesus. God has

0:43:25.680 --> 0:43:28.760
<v Speaker 1>made you wear in this moment that you've been trying

0:43:28.800 --> 0:43:33.360
<v Speaker 1>to prove your worth through your work, through your own efforts.

0:43:33.360 --> 0:43:35.799
<v Speaker 1>You're trying to show that you deserve a seat at

0:43:35.840 --> 0:43:40.520
<v Speaker 1>the table. That's why Saul didn't work, because it can't

0:43:40.520 --> 0:43:43.480
<v Speaker 1>be by the flesh. It can only be by the spirit.

0:43:44.160 --> 0:43:46.280
<v Speaker 1>And if you need to begin a relationship with Jesus,

0:43:47.360 --> 0:43:50.000
<v Speaker 1>if you're becoming aware that his grace filled that gap

0:43:50.160 --> 0:43:52.320
<v Speaker 1>so that you could have a seat at the table,

0:43:52.320 --> 0:43:54.359
<v Speaker 1>this moment is for you and of all of our

0:43:54.400 --> 0:43:56.120
<v Speaker 1>locations would you buy your heads and would you close

0:43:56.120 --> 0:43:58.479
<v Speaker 1>your eyes and with everybody online joining me in faith

0:43:58.520 --> 0:44:01.880
<v Speaker 1>right now, if you need to begin this relationship with Jesus,

0:44:01.880 --> 0:44:04.120
<v Speaker 1>I'm going to lead us in a prayer as we

0:44:04.160 --> 0:44:06.000
<v Speaker 1>say these words with your mouth. If you believe it

0:44:06.040 --> 0:44:08.960
<v Speaker 1>in your heart, God will hear you. He will forgive you,

0:44:09.200 --> 0:44:11.759
<v Speaker 1>and he will restore you, and he will give you

0:44:11.800 --> 0:44:15.080
<v Speaker 1>a seat at the table, calling you son, calling you daughter,

0:44:15.320 --> 0:44:18.759
<v Speaker 1>calling you forgiven, not labeling you by your behavior, but

0:44:18.800 --> 0:44:21.640
<v Speaker 1>based upon who he says you are. That's the God

0:44:21.680 --> 0:44:25.200
<v Speaker 1>that we serve. So pray with me out loud, church family.

0:44:26.120 --> 0:44:30.320
<v Speaker 1>I believe that Jesus Christ is the son of God

0:44:31.560 --> 0:44:34.560
<v Speaker 1>who died on the cross and rose from the grave

0:44:35.600 --> 0:44:39.800
<v Speaker 1>to forgive me of my sins. I give you my life,

0:44:40.480 --> 0:44:43.279
<v Speaker 1>I give you my sin, I give you my shame.

0:44:44.400 --> 0:44:49.560
<v Speaker 1>Forgive me, and I'll spend my life following you with

0:44:49.600 --> 0:44:51.759
<v Speaker 1>your head still bowed and your eyes still closed. If

0:44:51.800 --> 0:44:53.640
<v Speaker 1>you displace your faith in Jesus, I'm going to count

0:44:53.640 --> 0:44:56.759
<v Speaker 1>the three when I get there, without hesitation, boldly shoot

0:44:56.800 --> 0:44:59.799
<v Speaker 1>your hand into the air. One, two, three, shoot your

0:44:59.840 --> 0:45:03.040
<v Speaker 1>hand up, Shoot it up, keep it up, hyeh online,

0:45:03.440 --> 0:45:05.640
<v Speaker 1>drop it in the chat. If you just made that

0:45:05.719 --> 0:45:09.359
<v Speaker 1>decision for Jesus, come on, let us know we're celebrating

0:45:09.400 --> 0:45:13.760
<v Speaker 1>with you. Come on, church family, let's celebrate the family

0:45:13.840 --> 0:45:17.680
<v Speaker 1>of God. Well, if you enjoyed today's podcast, there are

0:45:17.680 --> 0:45:19.560
<v Speaker 1>a couple of things I'd love for you to do.

0:45:19.680 --> 0:45:24.040
<v Speaker 1>Make sure to subscribe, rate, and review this podcast. You

0:45:24.080 --> 0:45:26.480
<v Speaker 1>can also help us reach others by investing today at

0:45:26.520 --> 0:45:30.480
<v Speaker 1>Elevationchurch dot org, slash give and thanks again for joining

0:45:30.600 --> 0:45:32.160
<v Speaker 1>us on the Elevation Podcast.