WEBVTT - Protecting the Sacred

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<v Speaker 1>Welcome to woke AF with me Danielle Moody. Last month,

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<v Speaker 1>I enjoyed an insightful conversation with Dunay activists Ali Young,

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<v Speaker 1>founder of Protect the Sacred, a group focused on protecting

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<v Speaker 1>elders within her community. With the recent public health news

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<v Speaker 1>of coronavirus surges and the Delta variant, I wanted to

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<v Speaker 1>bring you our full conversation to give you an idea

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<v Speaker 1>of the issues facing the Navajo Nation that are typically

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<v Speaker 1>ignored in the mainstream media. Of course, so you can

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<v Speaker 1>hear me tackle plenty of issues that don't get airtime

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<v Speaker 1>in the media by supporting me on Patreon at patreon

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<v Speaker 1>dot com slash woke AF. For now, though, I hope

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<v Speaker 1>you receive insight and information from my conversation with Ali Young.

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<v Speaker 1>I want to start off with just can you explain

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<v Speaker 1>to us how Protect the Sacred started and why sure?

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<v Speaker 1>Protect the Sacred started at in March last year, right

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<v Speaker 1>at the beginning of a pandemic late March. Actually, it

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<v Speaker 1>was right around the time that the Navajo Nation was

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<v Speaker 1>being hit very hard and I felt like I needed

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<v Speaker 1>to do something, and I was also being called upon

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<v Speaker 1>by some of my former colleagues at Shiprock, Indian Health

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<v Speaker 1>Service physicians and public health professionals who also knew that

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<v Speaker 1>we needed to be communicating to young people to relay

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<v Speaker 1>this message of staying home and what the CDC was

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<v Speaker 1>coming down with. So I worked with them to really

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<v Speaker 1>develop messaging that would that that was sort of digestible

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<v Speaker 1>because you know, you think about our communities, and especially

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<v Speaker 1>in Navajo Nation, we have a lot of elders who

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<v Speaker 1>don't always understand what's happening on the news because they

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<v Speaker 1>don't speak English fluently. So to be able to communicate

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<v Speaker 1>that important messaging to our youth who could then translate

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<v Speaker 1>it and pass it on to our elders who we

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<v Speaker 1>were trying to protect because of the ancestral knowledge and

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<v Speaker 1>the culture and the language that they that they hold

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<v Speaker 1>and that they're still passing down to many of our

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<v Speaker 1>young people was really at the core of our work.

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<v Speaker 1>You know what struck me when I was watching UM

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<v Speaker 1>I think it was an expose that was being done

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<v Speaker 1>on you and on Protect the Sacred I think it

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<v Speaker 1>was on NBC, And what struck me was this desire

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<v Speaker 1>to protect knowledge right and understanding that the wisdom and

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<v Speaker 1>knowledge that you were working to protect is encapsulated in

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<v Speaker 1>your elders. Which has struck me about the pandemic in general,

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<v Speaker 1>is how disconnected American culture seems from actual community. Like

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<v Speaker 1>this virus right to me in a lot of ways,

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<v Speaker 1>was an exercise in how we care and have empathy

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<v Speaker 1>for each other. Right that it isn't the pull yourself

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<v Speaker 1>up from the bootstrap, you know, I'm in it for

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<v Speaker 1>myself type of person. And there was a selfishness that

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<v Speaker 1>was so very apparent and on display. You know, talk

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<v Speaker 1>to me about what it means to not just you know,

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<v Speaker 1>shun or move away from your from your elders, which

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<v Speaker 1>we see a lot in in our society in multiple communities.

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<v Speaker 1>There isn't this care for the elders, right, Like, what

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<v Speaker 1>did we see on the news. It was just the

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<v Speaker 1>initial reports about COVID was who it was hitting, where

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<v Speaker 1>the elderly and young folks are just like, so that's

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<v Speaker 1>not me. I'm going to stay at the bars and

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<v Speaker 1>I'm going to stay at the clubs, and I'm gonna

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<v Speaker 1>you know, I'm in it for me. You know what

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<v Speaker 1>came up for you in terms of like kind of

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<v Speaker 1>seeing that very stark dichotomy in how we care for

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<v Speaker 1>one another. Yeah, well, I mean our work protect the

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<v Speaker 1>sacred is also a response to I think right around

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<v Speaker 1>that time in Texas, I was seeing reports about UM,

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<v Speaker 1>even the elders in Texas thing that they wanted to

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<v Speaker 1>sacrifice themselves for for the economy and in this country,

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<v Speaker 1>the sake of this country. And and then I you know,

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<v Speaker 1>to even see young people supporting UM that that notion

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<v Speaker 1>you know, to UM will sacrifice our elders because we

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<v Speaker 1>need to stay open and our businesses need to thrive. UM.

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<v Speaker 1>And for me, I was like, absolutely not, That's not

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<v Speaker 1>the way that UM, at least for my community and

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<v Speaker 1>Native American culture. UM that we you know, we revere

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<v Speaker 1>our elders. And because we know that, UM, they hold

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<v Speaker 1>that incredible knowledge that is important to all of our communities,

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<v Speaker 1>not just Native communities, but you know, all of our

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<v Speaker 1>communities have, especially communities of color, have our our elders

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<v Speaker 1>are sacred in that way and UM. And so it

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<v Speaker 1>was heartbreaking to see that. But I knew what I

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<v Speaker 1>needed to do for my community because we were not

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<v Speaker 1>gonna stand by and let our elders pass. And unfortunately UM,

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<v Speaker 1>you know the majority of the I think the death

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<v Speaker 1>toll in Navajo Nation is probably approaching fifteen hundred people

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<v Speaker 1>now UM and over sixty percent of those deaths are

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<v Speaker 1>our elders sixty years and older UM. And there's a

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<v Speaker 1>there's a handful that um are our traditional healers, our

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<v Speaker 1>medicine men UM. And you know, as it is, you

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<v Speaker 1>know that population of our medicine man has been decimated.

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<v Speaker 1>So we talk about the survival of our communities, in

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<v Speaker 1>especially Native communities, it's we credit our traditional ancestral ways

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<v Speaker 1>to why we're still here today. And so that that's

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<v Speaker 1>where it came from for me. And I think, UM,

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<v Speaker 1>when I when I talk to folks about what like

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<v Speaker 1>the success of that we're staying right now, especially in

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<v Speaker 1>Navajo Nation in terms of the vaccination rate, I talk

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<v Speaker 1>about the fact that we accomplished that because we know

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<v Speaker 1>the importance of community and in our connectedness and interdependence.

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<v Speaker 1>Those two words interconnectedness and interdependence. It seems so foreign

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<v Speaker 1>to how we have been operating. I mean, you know,

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<v Speaker 1>obviously COVID began under the Trump administration, and we saw

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<v Speaker 1>that there was no interdependence, there was no community, there

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<v Speaker 1>was you know this every everyone is out for themselves,

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<v Speaker 1>or that this is a hoax. You know. I want

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<v Speaker 1>to talk about the erasure of Native American culture, experience,

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<v Speaker 1>and even from the historical setting right to the current

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<v Speaker 1>day invisible invisibleness of the traumas and the issues that

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<v Speaker 1>Native American communities are facing. Rick Santorm who recently was

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<v Speaker 1>fired from CNN after excessive public pressure for his comments

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<v Speaker 1>about essentially his ancestors coming over on the Mayflower and

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<v Speaker 1>you know, nothing was here, right, Like there was no community,

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<v Speaker 1>no culture, no people, no economy, no nothing right. That

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<v Speaker 1>is literally what he said was disgusting. And I and I, well,

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<v Speaker 1>the first time that I watched the clip, because sadly

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<v Speaker 1>I watched it a couple of times. The first time

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<v Speaker 1>Ali I watched the clip and I just I mean,

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<v Speaker 1>all I could do was shake my head and I

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<v Speaker 1>just am like, this is where these people think, like

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<v Speaker 1>that they brought everything with them. No one taught them anything,

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<v Speaker 1>No one was like, I don't it wasn't like arriving

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<v Speaker 1>on the moon, right. Well, tell me what came up

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<v Speaker 1>for you when you heard when you heard those those

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<v Speaker 1>comments that it was absolutely false, and you know it's

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<v Speaker 1>I was angry and my community was angry because for

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<v Speaker 1>far too long. We've been invisible in our own homelands

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<v Speaker 1>and our ancestral lands. You know this, UM, we were

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<v Speaker 1>the first people's of this country. And to hear remarks

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<v Speaker 1>that way, it's hurtful and it perpetuates that whitewash narrative

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<v Speaker 1>that is the reason for white supremacy. UM, that that

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<v Speaker 1>is the reason for Native erasure. And I think that UM.

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<v Speaker 1>You know to this day that invisibility hurts even our

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<v Speaker 1>Native youth. It hurts UM. It hurts their mental health

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<v Speaker 1>and their well being. And that is why we fight

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<v Speaker 1>hard against things like Native mascots, UM, and that the

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<v Speaker 1>negative imagery of our people and stereotypes UM that play

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<v Speaker 1>into the way that we're can constantly disregarded and remain invisible.

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<v Speaker 1>And so the reason, I mean, that's why the whole

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<v Speaker 1>campaign was started against Rick Santorum with the hashtag removed Rick,

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<v Speaker 1>and and we just kept pushing and we weren't going

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<v Speaker 1>to give up because you know this, that was our

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<v Speaker 1>our moment to to UM to keep pushing forward and

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<v Speaker 1>to make sure that we we won, and we weren't

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<v Speaker 1>going to stop. And so it took UM. And when

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<v Speaker 1>it comes to Native communities, we're such a small population

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<v Speaker 1>that we know they think we don't matter. We're talking.

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<v Speaker 1>We're not going to hurt business, We're not going to

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<v Speaker 1>hurt their numbers. UM, and so that's when we call

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<v Speaker 1>on our allies. And that's that's what we had to do.

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<v Speaker 1>We had to call on our allies and say stand

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<v Speaker 1>with us, especially allies who have UM big platforms and

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<v Speaker 1>that are highly influential, like our friend Mark Ruffalo and

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<v Speaker 1>Ed Helms and and the folks who've come to stand

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<v Speaker 1>with us in solidarity over and over again and UM

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<v Speaker 1>and I think we were able to. We UM created

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<v Speaker 1>an open letter to CNN and then had folks like

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<v Speaker 1>them sign on, and I think once Joaquin Phoenix also

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<v Speaker 1>signed on. And so once the media picked that up

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<v Speaker 1>and realized how how we were all coming together, I

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<v Speaker 1>think it definitely pushed the pressure on CNN. There is

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<v Speaker 1>a conversation with regard to our public education system and

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<v Speaker 1>how and I talk about this on Woke of all

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<v Speaker 1>the time, about I'm a former educator, and about how

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<v Speaker 1>our public education system perpetuates white supremacy through the erasure

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<v Speaker 1>of the impacts that multitudes of people, specifically for me,

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<v Speaker 1>black Americans, have had on this country, and without which

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<v Speaker 1>we would not have one. Uh in terms of the

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<v Speaker 1>economic structure of America that was built off of slavery. Um,

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<v Speaker 1>how do you feel for you is missing? Because there

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<v Speaker 1>is so much I know that is missing in the

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<v Speaker 1>narrative right now about Native American culture that we should

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<v Speaker 1>also be elevating. As we're talking about things like the

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<v Speaker 1>sixteen nineteen project that we're seeing an extraordinary pushback against

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<v Speaker 1>in Republican legislatures around the country. What do you think

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<v Speaker 1>is missing in terms of an additive to the narrative

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<v Speaker 1>of the formation of America. I think the resiliency of

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<v Speaker 1>Native people's and I think that's something especially when we

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<v Speaker 1>talk about the pandemic and how tribal communities have been

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<v Speaker 1>hit hard and impacted. You know, it was great to

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<v Speaker 1>see the media covering what we were experiencing through the

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<v Speaker 1>pandemic and um, what the pandemic has unveiled to the

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<v Speaker 1>rest of the country, like the broken infrastructure within our

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<v Speaker 1>tribal communities. That's important, But at the same time, mainstream

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<v Speaker 1>media tends to lean into poverty porn, especially when it

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<v Speaker 1>comes to Native communities, and so the thing for me

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<v Speaker 1>that is missing is also highlighting our resilience, how we've

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<v Speaker 1>been able to overcome being the hardest hit and now

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<v Speaker 1>at Navajo Nation, we're basically at heart immunity with the

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<v Speaker 1>vaccination rate and and just the success of our communities

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<v Speaker 1>being being able to take those resources UM, you know,

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<v Speaker 1>from the federal government, the vaccines and implementing UM just

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<v Speaker 1>a strategy within our own community, and how we've come

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<v Speaker 1>together to set up vaccination events and to volunteer. It

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<v Speaker 1>has come down to community. And I think that has

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<v Speaker 1>always been the reason that we've survived as Native peoples,

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<v Speaker 1>is that we rely on each other because the federal

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<v Speaker 1>government has never been there for Native communities. We have

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<v Speaker 1>treaties that have just been broken over and over, so

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<v Speaker 1>we've always had to rely on our on ourselves. And

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<v Speaker 1>I think that kind of resiliency needs to be talked

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<v Speaker 1>about more, especially when we talk about the pandemic, and

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<v Speaker 1>then when we're talking about the foundation of this country,

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<v Speaker 1>the fact that the Native peoples have contributed so much,

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<v Speaker 1>going back to those two words in our connectedness, in

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<v Speaker 1>our dependence, we've that that is who we are as

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<v Speaker 1>Native people, and we know the power in that, and

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<v Speaker 1>we even tried to have that sort of relationship with

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<v Speaker 1>the European invaders, settlers who came over, and we tried

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<v Speaker 1>to have that relationship with them, but you know, they

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<v Speaker 1>didn't understand that concept. They didn't understand, you know, our

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<v Speaker 1>way of life, and so it resulted in us being decimated.

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<v Speaker 1>But you know, because we we held onto those values

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<v Speaker 1>that are rooted in our in our connectedness, we've been

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<v Speaker 1>able to survive. You know. One of the stories that

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<v Speaker 1>I think, UM that did not receive the type of

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<v Speaker 1>attention that it should have in the twenty twenty election

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<v Speaker 1>was how Native communities came together in mass in places

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<v Speaker 1>like Arizona, right to help turn that state blue for

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<v Speaker 1>the very first time. Why do you think that it?

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<v Speaker 1>What was it about this moment? I mean, I know

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<v Speaker 1>for me, it's Trump right like and and it was

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<v Speaker 1>just like he is an authoritarian fascist and needs to

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<v Speaker 1>be stopped right like um, and and that is what

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<v Speaker 1>drove my narrative, drove my work. What was it about

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<v Speaker 1>this particular election that you think UM brought out historic

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<v Speaker 1>numbers in your community? Yeah, similarly has to do with

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<v Speaker 1>Trump's UM leadership. I say in quotes, because um, you know,

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<v Speaker 1>in the in the year, the four years that he

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<v Speaker 1>was in office. You think about UM, what happened in

0:16:43.120 --> 0:16:49.480
<v Speaker 1>our communities, UM because of his administration, the Dakota Access

0:16:49.520 --> 0:16:54.600
<v Speaker 1>Pipeline saw major setbacks UM that that we had won

0:16:55.040 --> 0:17:00.000
<v Speaker 1>during you know, at the end of the Obama administration. UM.

0:17:00.360 --> 0:17:03.640
<v Speaker 1>Everything that has to do with the destruction of Mother Earth,

0:17:03.800 --> 0:17:11.160
<v Speaker 1>especially in and around Native communities that UM that harm

0:17:11.320 --> 0:17:16.960
<v Speaker 1>us and UM in our health. And I think also UM,

0:17:17.640 --> 0:17:21.200
<v Speaker 1>I know that during the Trump administration even the mash

0:17:21.240 --> 0:17:24.960
<v Speaker 1>b Wampanoag tribe lost their reservation. So that was some

0:17:25.160 --> 0:17:28.879
<v Speaker 1>that was a huge red flag for Native communities UM

0:17:29.040 --> 0:17:32.040
<v Speaker 1>to say, if this can happen to them, this can

0:17:32.080 --> 0:17:36.880
<v Speaker 1>happen to any of our tribes or reservations. So we

0:17:36.920 --> 0:17:41.199
<v Speaker 1>need to UM. We can't. We can't let UM someone

0:17:41.240 --> 0:17:45.119
<v Speaker 1>like him who has no respect for Native people or

0:17:45.240 --> 0:17:51.040
<v Speaker 1>Native communities. You know, he's publicly UM filed lawsuits against

0:17:51.320 --> 0:17:54.239
<v Speaker 1>UM some of the tribes up in Connecticut and New

0:17:54.359 --> 0:17:58.840
<v Speaker 1>York because of UM, because of the casinos that he

0:17:58.920 --> 0:18:03.040
<v Speaker 1>was trying to establish, UM and call and saying that

0:18:03.200 --> 0:18:06.160
<v Speaker 1>you know, those those people didn't look Indian, so then

0:18:06.200 --> 0:18:09.920
<v Speaker 1>they shouldn't get the tax breaks that they were receiving.

0:18:10.000 --> 0:18:14.280
<v Speaker 1>Because and we received those because of our the land

0:18:14.320 --> 0:18:18.240
<v Speaker 1>that was stolen from us through through our treaties. So

0:18:18.280 --> 0:18:22.359
<v Speaker 1>when you don't understand that kind of that that true

0:18:22.440 --> 0:18:26.720
<v Speaker 1>basic history of the relationship that Native people have to

0:18:27.240 --> 0:18:30.800
<v Speaker 1>the federal government, then you should not be um the

0:18:30.840 --> 0:18:34.600
<v Speaker 1>president of the United States. And so for us, that

0:18:34.880 --> 0:18:36.840
<v Speaker 1>was really what it was about, and we came out

0:18:36.840 --> 0:18:40.119
<v Speaker 1>in record numbers to make sure to ensure that we

0:18:40.119 --> 0:18:43.639
<v Speaker 1>were electing officials that would sincerely bring us to the

0:18:43.720 --> 0:18:48.960
<v Speaker 1>table and bring us into conversations that impacted policies or

0:18:48.960 --> 0:18:54.000
<v Speaker 1>that that created policies that impacted our communities. As a

0:18:54.000 --> 0:19:03.399
<v Speaker 1>black woman, I am always applauding black women, black people

0:19:03.920 --> 0:19:08.920
<v Speaker 1>who are credited with first right, whether that be President Obama,

0:19:09.000 --> 0:19:12.480
<v Speaker 1>whether it be our Vice president Kamala Harris. For the

0:19:12.480 --> 0:19:15.320
<v Speaker 1>first time ever, we have a Secretary of the Interior

0:19:15.480 --> 0:19:19.040
<v Speaker 1>that is actually Native and at go go figure right,

0:19:19.080 --> 0:19:21.959
<v Speaker 1>it only took what hundreds of years for us to

0:19:22.320 --> 0:19:26.080
<v Speaker 1>get to this place. And while I celebrate these moments,

0:19:26.160 --> 0:19:29.159
<v Speaker 1>it also makes me enraged that we are at a

0:19:29.200 --> 0:19:33.199
<v Speaker 1>place where we're still getting to these first What is it?

0:19:33.240 --> 0:19:35.520
<v Speaker 1>What did it mean to you and how do you

0:19:35.720 --> 0:19:41.840
<v Speaker 1>feel about that appointment? And recognition is it Is it

0:19:42.280 --> 0:19:45.200
<v Speaker 1>a both and where it's just like yeay, let's celebrate

0:19:45.240 --> 0:19:51.040
<v Speaker 1>and also really, you know, like we're just getting here. Yes,

0:19:51.320 --> 0:19:59.479
<v Speaker 1>both and absolutely proud of Secretary Holland, and in Indian

0:19:59.480 --> 0:20:04.280
<v Speaker 1>Country has been behind her since her first political moves

0:20:04.320 --> 0:20:07.639
<v Speaker 1>in New Mexico, and as an Indigenous woman who is

0:20:07.720 --> 0:20:13.639
<v Speaker 1>from New Mexico as well, I am beyond excited to

0:20:13.680 --> 0:20:16.760
<v Speaker 1>see someone who looks like me in one of the

0:20:16.840 --> 0:20:22.800
<v Speaker 1>highest political offices in the country. And and it's also

0:20:22.840 --> 0:20:28.560
<v Speaker 1>infuriating because people don't know really what the Department of

0:20:28.560 --> 0:20:32.399
<v Speaker 1>the Interior is yet. It's managing our public lands and

0:20:32.520 --> 0:20:36.600
<v Speaker 1>national parks, but the Bureau of Indian Affairs and Bureau

0:20:36.600 --> 0:20:40.800
<v Speaker 1>of Indian Education also fall under the Department of the Interior.

0:20:41.400 --> 0:20:44.919
<v Speaker 1>And so for me, I'm like it, how did it

0:20:45.040 --> 0:20:47.879
<v Speaker 1>not make sense for a Native person to run the

0:20:47.920 --> 0:20:53.840
<v Speaker 1>Department of the Interior considering the respect and relationship that

0:20:53.880 --> 0:20:58.240
<v Speaker 1>we have for Mother Earth. And so when we're when

0:20:58.240 --> 0:21:05.120
<v Speaker 1>we're thinking about our natural resources, our waters, and our lands,

0:21:05.280 --> 0:21:07.320
<v Speaker 1>of course we're going to do all we can to

0:21:07.480 --> 0:21:12.159
<v Speaker 1>protect Mother Earth. And so a Native person who knows

0:21:12.240 --> 0:21:15.800
<v Speaker 1>that deep relationship and has that deep relationship should be

0:21:16.920 --> 0:21:21.119
<v Speaker 1>overseeing that. And then when it comes to tribal communities,

0:21:21.560 --> 0:21:26.600
<v Speaker 1>why isn't a native person overseeing again those policies that

0:21:26.680 --> 0:21:32.600
<v Speaker 1>directly impact us as directly impact our communities. But I'm

0:21:32.800 --> 0:21:36.000
<v Speaker 1>I'm beyond excited. I can't say what I'm writing. I

0:21:36.359 --> 0:21:39.040
<v Speaker 1>can say that I'm writing something about dev Holland right now,

0:21:39.080 --> 0:21:44.080
<v Speaker 1>I can't say what I've been spending the past several

0:21:44.200 --> 0:21:50.280
<v Speaker 1>days writing about her. So you know, all I'll say

0:21:50.359 --> 0:21:55.719
<v Speaker 1>is I say this in the piece, but she is.

0:21:55.760 --> 0:22:01.520
<v Speaker 1>She's shattered the colonizer's glass ceiling, and for me, that's

0:22:01.560 --> 0:22:06.080
<v Speaker 1>another level. Um. You know, we talk about so many

0:22:06.119 --> 0:22:11.639
<v Speaker 1>women shattering glass ceilings, um, but to shatter the colonizer's

0:22:11.640 --> 0:22:16.160
<v Speaker 1>glass ceiling is you know, takes her badassory to another level.

0:22:16.320 --> 0:22:20.120
<v Speaker 1>Because she comes from a community that is not even

0:22:20.160 --> 0:22:25.520
<v Speaker 1>supposed to be here today. That's extraordinary. Um. Ali, I

0:22:25.600 --> 0:22:28.720
<v Speaker 1>just thank you so much for the work that you

0:22:28.840 --> 0:22:33.640
<v Speaker 1>do for the community, the interconnectedness that you are building,

0:22:33.640 --> 0:22:37.360
<v Speaker 1>and the attention and spotlight that you are bringing um

0:22:37.400 --> 0:22:40.560
<v Speaker 1>to your community, because I do you know, as as

0:22:40.600 --> 0:22:45.560
<v Speaker 1>part of a community that is villainized, the Black community

0:22:45.600 --> 0:22:50.280
<v Speaker 1>that is villainized and criminalized, and over surveiled. It's like

0:22:50.640 --> 0:22:54.320
<v Speaker 1>we have too much negative attention, whereas you have no

0:22:54.359 --> 0:22:58.000
<v Speaker 1>attention at all, um and and you know, and it's

0:22:58.000 --> 0:23:02.440
<v Speaker 1>and it's like, what does it mean to be seen? Right?

0:23:02.520 --> 0:23:04.960
<v Speaker 1>What is it? What does it mean to show up

0:23:05.000 --> 0:23:07.440
<v Speaker 1>in a way that you are forcing people to look

0:23:07.480 --> 0:23:10.080
<v Speaker 1>at you and come back to the narratives and the

0:23:10.119 --> 0:23:16.280
<v Speaker 1>stereotypes that they've created. What's next for protecting the sacred? Well,

0:23:16.320 --> 0:23:19.159
<v Speaker 1>we just went through a whole strategic planning process and

0:23:19.280 --> 0:23:23.800
<v Speaker 1>kind of narrowing in our focus on Native youth. So

0:23:23.840 --> 0:23:27.440
<v Speaker 1>we will be we're having a Native Youth summit that's

0:23:27.440 --> 0:23:31.119
<v Speaker 1>coming up the summer, and then later this year we're

0:23:32.200 --> 0:23:36.720
<v Speaker 1>planning a BIPOC Youth summit that's focused on Indigenous issues.

0:23:37.200 --> 0:23:41.199
<v Speaker 1>So we want to get the conversation started around allyship

0:23:41.200 --> 0:23:45.600
<v Speaker 1>and the importance of collaboration amongst our cross collaboration amongst

0:23:45.640 --> 0:23:48.720
<v Speaker 1>all of our communities of color, because you know, as

0:23:48.760 --> 0:23:51.920
<v Speaker 1>adults were still figuring out what that means. And so

0:23:51.960 --> 0:23:56.400
<v Speaker 1>it's it's, um, we should be teaching our children, our

0:23:56.480 --> 0:24:01.920
<v Speaker 1>children that that way of leader ship, and so that's

0:24:01.920 --> 0:24:07.320
<v Speaker 1>what we're really focusing on, is empowering Native youth and

0:24:07.960 --> 0:24:14.399
<v Speaker 1>also just continuing to amplify Indigenous voices and storytelling and

0:24:14.520 --> 0:24:18.840
<v Speaker 1>hoping that you know, sometime in the near future we

0:24:18.880 --> 0:24:23.800
<v Speaker 1>are normalized in mainstream media. Well, Ali, I hope that

0:24:23.840 --> 0:24:26.840
<v Speaker 1>you come back and you join us on woke to

0:24:27.600 --> 0:24:30.480
<v Speaker 1>share more of the work that you're doing and just

0:24:30.880 --> 0:24:33.760
<v Speaker 1>you know, help to open our eyes and kind of

0:24:34.600 --> 0:24:39.320
<v Speaker 1>break the gas light that has been happening through you know,

0:24:39.440 --> 0:24:41.600
<v Speaker 1>out centuries here so that we can all have a

0:24:41.640 --> 0:24:45.600
<v Speaker 1>better understanding and build better community together. I appreciate you.

0:24:45.960 --> 0:24:53.480
<v Speaker 1>Thank you so much for having me. I appreciated talking

0:24:53.520 --> 0:24:57.600
<v Speaker 1>with Ali about the interconnectedness and interdependence that are required

0:24:57.640 --> 0:25:00.240
<v Speaker 1>from a community in which people are expected to take

0:25:00.280 --> 0:25:02.360
<v Speaker 1>care of each other. I think that there is much

0:25:02.400 --> 0:25:04.760
<v Speaker 1>for those of us outside of Navajo Nation to take

0:25:04.800 --> 0:25:07.879
<v Speaker 1>away from those two words. As COVID rates continue to

0:25:07.920 --> 0:25:11.359
<v Speaker 1>surge and we experience another summer dealing with the devastating

0:25:11.359 --> 0:25:14.720
<v Speaker 1>effects of climate change. I always tell you how important

0:25:14.720 --> 0:25:16.800
<v Speaker 1>it is to take care of yourself, but it is

0:25:16.840 --> 0:25:19.119
<v Speaker 1>just as important that we take care of one another.

0:25:19.600 --> 0:25:21.879
<v Speaker 1>That is it for me today on woke. Af to

0:25:21.960 --> 0:25:24.400
<v Speaker 1>hear more from me, please do head over to Patreon

0:25:24.520 --> 0:25:27.920
<v Speaker 1>and consider supporting me at Patreon dot com slash woke

0:25:27.960 --> 0:25:32.600
<v Speaker 1>AF to support independent media boosting diverse voices and perspectives.

0:25:32.640 --> 0:25:35.119
<v Speaker 1>Power to the people and to all the people. Power,

0:25:35.320 --> 0:25:37.480
<v Speaker 1>Get woke and stay woke as fuck.