WEBVTT - Miss Buchanan’s Period of Adjustment

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<v Speaker 1>Bushkin. On the campus of the University of Michigan, there's

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<v Speaker 1>a gorgeous building called the Raca Auditorium, built in the

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<v Speaker 1>nineteen thirties in the Classical Renaissance style. And in January

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<v Speaker 1>of two thousand and four, on one of those cold

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<v Speaker 1>Michigan days, a woman takes the stage in front of

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<v Speaker 1>a big crowd. She's in her sixties. Her name is

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<v Speaker 1>missus Thompson.

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<v Speaker 2>Good evening, It's indeed a pleasure to be with you

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<v Speaker 2>this evening here on the campus of the University of Michigan, the.

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<v Speaker 3>Home of the Wolverines.

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<v Speaker 2>Is that right? And I heard you had a game

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<v Speaker 2>last night you only lost it by two points. Huh.

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<v Speaker 1>She tells a funny story about how she was once

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<v Speaker 1>invited to speak at NASAU and thought she was going

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<v Speaker 1>to the Bahamas, only to discover that it was NASA County,

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<v Speaker 1>Long Island. She talks a little bit about her childhood

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<v Speaker 1>and her family. Then right in the middle of her talk,

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<v Speaker 1>she starts reading a notice of termination sent many years

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<v Speaker 1>ago to a teacher named Darla Buchanan.

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<v Speaker 2>Dear Miss Buchanan, due to the present uncertainty about enrollment

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<v Speaker 2>next year, it is necessary for me to notify you

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<v Speaker 2>now that your services will not be needed for next year.

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<v Speaker 1>The students in the auditorium are wrapped. This is not

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<v Speaker 1>what they expected. But Missus Thompson goes on and reads

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<v Speaker 1>all the way to the end.

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<v Speaker 2>I think I understand that all of you must be

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<v Speaker 2>under considerable strain, and I sympathize with the uncertainties an

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<v Speaker 2>inconvenience which you must be experiencing during this period of adjustment.

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<v Speaker 1>This period of adjustment, remember that line. It's a nice

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<v Speaker 1>bit of condescension and understatement. My name is Malcolm Gladwell.

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<v Speaker 1>You're listening to Revisionist History, my podcast about things Overlooked

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<v Speaker 1>and misunderstood. This episode is about that euphemism in the

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<v Speaker 1>letter read by Missus Thompson. This period of adjustment. Not

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<v Speaker 1>that long ago. Americans set out to do something revolutionary

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<v Speaker 1>to change the world. But we botched it, and we

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<v Speaker 1>didn't want to admit that fact. So we swept the

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<v Speaker 1>whole episode under the rug and wrote letters to everyone

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<v Speaker 1>concerned to try and absolve ourselves of the whole business.

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<v Speaker 2>I believe that whatever happens will ultimately turn out to

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<v Speaker 2>be the best for everyone concern.

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<v Speaker 4>Yeah.

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<v Speaker 5>Right.

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<v Speaker 1>The letter of termination to Darla Buchanan, was written by

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<v Speaker 1>the superintendent of schools in Topeka, Kansas, the capital of Kansas,

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<v Speaker 1>a medium sized city in the upper right hand corner

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<v Speaker 1>of the state. Like a lot of cities and towns

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<v Speaker 1>in the United States, particularly those in the South, Topeka

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<v Speaker 1>had segregated public elementary schools. In the Jim Crow era,

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<v Speaker 1>White children went to neighborhood schools. Black children went to

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<v Speaker 1>a separate system of schools scattered around the city with

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<v Speaker 1>their own black teachers and black principles. In the years

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<v Speaker 1>after the Second World War, the leading civil rights group

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<v Speaker 1>of the day, the NAACP, decided to start challenging segregation.

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<v Speaker 1>Topeka was one of their test cases. They found thirteen

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<v Speaker 1>black families and asked them to go down to their

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<v Speaker 1>neighborhood white school and try and enroll their children. One

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<v Speaker 1>of the couples they asked was Oliver and Leola Brown.

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<v Speaker 1>Oliver Brown worked for the Santa Fe Railroad. Later he

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<v Speaker 1>was a pastor. This is Leola Brown from an interview

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<v Speaker 1>she gave in nineteen ninety one to the Kansas State

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<v Speaker 1>Historical Society.

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<v Speaker 6>My husband Oliver Brown. He was a heavyweight fighter. He

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<v Speaker 6>used to bit golden gloves.

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<v Speaker 1>The Browns had a seven year old named Linda. The

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<v Speaker 1>black elementary school she was supposed to go to was

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<v Speaker 1>cal Monroe. To get there, she had to walk seven blocks,

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<v Speaker 1>often in freezing weather, and cross a busy road, then

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<v Speaker 1>get on a bus. The local white elementary school was Sumner,

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<v Speaker 1>just four blocks on the Browns. Linda's playmates from the

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<v Speaker 1>neighborhood all went there. So one day, as instructed by

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<v Speaker 1>the NAACP, Oliver Brown took his daughter by the hand

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<v Speaker 1>and walked her over to enroll at Sumner Elementary.

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<v Speaker 6>As Linda said, when they got over there and that

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<v Speaker 6>building looked so big, there being a little kid going upstairs.

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<v Speaker 6>And then when they got ready to talk, they had

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<v Speaker 6>her sit on the outside of the office. Dad went

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<v Speaker 6>in was tungue to the principal.

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<v Speaker 1>You could imagine how uncomfortable the conversation was. Oliver Brown

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<v Speaker 1>was not supposed to be there, and the principal would

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<v Speaker 1>have had no idea what to say to him other

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<v Speaker 1>than I'm sorry, this is the way it is in Topeka.

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<v Speaker 1>With little Linda waiting out in the hall, if she.

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<v Speaker 6>Said, you could hear the voters kinda get a little loud,

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<v Speaker 6>and he said, well, it wasn't him, it was the

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<v Speaker 6>school board. That was a policy of the school board.

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<v Speaker 6>You couldn't do nothing about it, you know. So he

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<v Speaker 6>couldn't no way, he could not enroll Landon and that

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<v Speaker 6>school without.

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<v Speaker 1>Their preval All the black families got the same answer,

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<v Speaker 1>your child is not welcome. So the local NAACP chapter

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<v Speaker 1>sued the school board. Oliver Brown's name was put first,

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<v Speaker 1>Brown versus to peak a Board of Education. It was

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<v Speaker 1>bundled with a number of other desegregation cases from all

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<v Speaker 1>around the country. More than two hundred plaintiffs in all,

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<v Speaker 1>went all the way to the Supreme Court, and on

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<v Speaker 1>May seventeenth, nineteen fifty four, in one of the most

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<v Speaker 1>famous legal decisions in American history, the Court ruled in

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<v Speaker 1>Oliver Brown's favor. The practice of educating black and white

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<v Speaker 1>school children separately was ruled unconstantal.

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<v Speaker 5>It was a unanimous decision and had the broadest possible language,

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<v Speaker 5>which should set for rest, once and for all the

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<v Speaker 5>problem as to whether or not a second class citizenship

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<v Speaker 5>segregation could be consistent any longer with the law of

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<v Speaker 5>the country.

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<v Speaker 1>I'm guessing you were taught about the Brown decision in

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<v Speaker 1>school or have watched a documentary on it. It's a milestone,

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<v Speaker 1>but at the same time it's a strange case. You

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<v Speaker 1>could fill an auditorium with all the scholars who have

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<v Speaker 1>a quarrel with Brown. I mean, just go back and

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<v Speaker 1>read it. It's supposed to be a ruling in favor

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<v Speaker 1>of Oliver and Liola Brown and the families of Topeka,

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<v Speaker 1>but the court actually says something entirely different from what

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<v Speaker 1>the black people of Topeka were saying.

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<v Speaker 6>I went to Monroe School. You're Intopeka from grade one

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<v Speaker 6>through eight.

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<v Speaker 1>Listen again to Leola Brown's interview with the Kansas State

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<v Speaker 1>Historical Society. On several occasions, Liola is asked about Monroe,

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<v Speaker 1>the black school that her daughter had been attending. Leola

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<v Speaker 1>grew up in Topeka, she went to Monroe as well,

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<v Speaker 1>and Leola Brown makes it very clear that she loved Monroe.

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<v Speaker 6>Oh it was wonderful. I tell you, it was wonderful.

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<v Speaker 6>And had it not been through this walking, you know,

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<v Speaker 6>school and going to a part of school were possibly

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<v Speaker 6>never wady. You know, that's what we did.

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<v Speaker 1>Later in the interview the issue comes up again. The

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<v Speaker 1>interviewer asked Leola specifically, you didn't want your daughter to

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<v Speaker 1>go to the white school because the white school was

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<v Speaker 1>better than the black school. And Leola is adamant. Oh No,

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<v Speaker 1>that never came up. We were getting a quality education

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<v Speaker 1>at Monroe.

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<v Speaker 4>We didn't have any.

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<v Speaker 6>Going to pick with our schools for as education was

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<v Speaker 6>sponsor and no the teachers, because they were qualified and

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<v Speaker 6>they did what they were supposed to do.

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<v Speaker 1>For Leola and Oliver Brown, the lawsuit was a matter

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<v Speaker 1>of principle. They didn't think there was anything wrong with

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<v Speaker 1>the qual education at Monroe, the all black school. They

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<v Speaker 1>just thought that the Tapeka school Board shouldn't be telling

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<v Speaker 1>them where they could or couldn't send Linda to school,

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<v Speaker 1>particularly if the only reason the school board could come

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<v Speaker 1>up with was the color of Linda's skin. Now, listen

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<v Speaker 1>to the argument the Supreme Court makes in the Brown decision.

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<v Speaker 1>They agreed that the Browns ought to be able to

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<v Speaker 1>send Linda to Sumner, but their reasoning is different. I'm

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<v Speaker 1>quoting segregation of white and colored children in public schools

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<v Speaker 1>has a detrimental effect upon the colored children. The Court's

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<v Speaker 1>conclusion was that segregation was de facto unequal. That simply

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<v Speaker 1>the act of educating black children separately from white children

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<v Speaker 1>caused harm, serious harm. The court goes on, segregation with

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<v Speaker 1>the sanction of law has a tendency to retard the

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<v Speaker 1>educational and mental development of Negro children. This was light

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<v Speaker 1>years away from Leola Brown's position. Leola Brown said that

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<v Speaker 1>black run schools like Monroe were good schools, but as

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<v Speaker 1>a matter of principle, she ought to be able to

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<v Speaker 1>enroll into a sumner. The Court said, actually, Monroe is

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<v Speaker 1>not a good school at all. It can't be a

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<v Speaker 1>good school because segregation makes it inherently inferior. Leola Brown said,

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<v Speaker 1>we're fine, We just want some control over our lives.

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<v Speaker 1>The Court said, you're not fine at all. Your educational

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<v Speaker 1>and mental development has been retarded by your inferior schooling. Now,

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<v Speaker 1>the court could have said something much more straightforward, how

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<v Speaker 1>about this. Schools are where people make the connections that

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<v Speaker 1>allow them to get ahead in the world. You cannot

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<v Speaker 1>lock black people out of the place where social power

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<v Speaker 1>and opportunity reside. That argument would have done the job right,

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<v Speaker 1>but the court doesn't say that. In order to condemn

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<v Speaker 1>the discrimination of Brown's face, the court instead makes the

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<v Speaker 1>case that black people are psychologically crippled. The historian Darryl

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<v Speaker 1>Scott wrote a brilliant book a while back called Contempt

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<v Speaker 1>and Pity, in which he points out that there's been

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<v Speaker 1>a long history behind this talk of psychological damage. It

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<v Speaker 1>goes back to the days of slavery. It's always been

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<v Speaker 1>incredibly useful for white people to explain the problems of

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<v Speaker 1>black people as the result of something personal internal. It

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<v Speaker 1>makes their problems their fault.

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<v Speaker 7>If you go even back to an Antebellum period, you

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<v Speaker 7>would see planners who would talk about how they have

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<v Speaker 7>no sense of family. Now, of course, these are the

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<v Speaker 7>very people who are selling people's families at the auction block, right.

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<v Speaker 7>You know, they're destroying families, but they were justify it

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<v Speaker 7>in their minds by saying they have no sense of families.

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<v Speaker 1>Another historian, Charles Payne, makes a very similar argument in

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<v Speaker 1>his essay The Whole United States Is Southern, which you

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<v Speaker 1>should read, by the way, if you ever want to

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<v Speaker 1>be grabbed by the lapels. Paine argues that in the

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<v Speaker 1>decades after the Civil War, Southern whites attempt to sell

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<v Speaker 1>the rest of America on this way of thinking about race.

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<v Speaker 1>They've basically imposed apartheid on the South through brute political

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<v Speaker 1>and economic force. But they want quoting pain to frame

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<v Speaker 1>the issue in a language of separation. Customs are way

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<v Speaker 1>of life and social equality, language that constructed race in

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<v Speaker 1>interpersonal and not structural terms. They want to pretend racial

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<v Speaker 1>conflict is just a psychological problem. So what does the U. S.

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<v Speaker 1>Supreme Court do in nineteen fifty four in the Brown decision?

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<v Speaker 1>It buys into the Southern way of thinking about race.

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<v Speaker 1>Leo Le Brown and the other plaintiffs say, we have

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<v Speaker 1>a structural problem. We don't have the power to send

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<v Speaker 1>Linda to the school down the street. The court says, no, no, no,

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<v Speaker 1>it's a psychological problem. Little Linda has been damaged in

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<v Speaker 1>her heart. That may seem like a small distinction. Believe me,

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<v Speaker 1>it's not. We're still dealing with the consequences. This is

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<v Speaker 1>a little bit of a tangent, but I think it

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<v Speaker 1>helps to explain why personalizing racial discussions is so problematic.

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<v Speaker 1>It's about a wonderful bit of research done by two

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<v Speaker 1>political scientists at Vanderbilt University in Nashville, Jason Grissom and

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<v Speaker 1>Christopher Reading. Grissom and Reading start with a well known

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<v Speaker 1>fact white students are far more likely to be in

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<v Speaker 1>gifted and talented programs than black students. If your kid

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<v Speaker 1>isn't a gifted in towented program, you've probably observed this.

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<v Speaker 1>We're the black kids right now. You might say, well,

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<v Speaker 1>that's simply a reflection of the fact that white kids,

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<v Speaker 1>for whatever reasons, have higher test scores on average than

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<v Speaker 1>black kids. So Grissom and Reading look at a large

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<v Speaker 1>national sample of elementary school kids and let's equalize for

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<v Speaker 1>test course.

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<v Speaker 8>In other words, let's compare two students, one black and

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<v Speaker 8>one white, but they both are very high achieving.

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<v Speaker 1>This is grisome.

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<v Speaker 8>Would that difference in probability that they are identified by

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<v Speaker 8>the system as gifted? Would that persist? And the answer

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<v Speaker 8>is that it does. In fact, you know, it's still

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<v Speaker 8>the case that even when you look at two students

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<v Speaker 8>who are similar on math and reading achievement in elementary school,

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<v Speaker 8>a white student and a black student, that white student

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<v Speaker 8>is still more than two times as likely to be

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<v Speaker 8>receiving gifted services as that black student is.

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<v Speaker 1>Gifted. Programs are supposed to be meritocracies, places where the

0:13:46.396 --> 0:13:49.836
<v Speaker 1>brightest children are given a chance to shine. Grisom's saying

0:13:50.036 --> 0:13:52.076
<v Speaker 1>that's not the way things work in practice.

0:13:52.596 --> 0:13:54.636
<v Speaker 8>And you can go a little further because you can

0:13:54.676 --> 0:13:57.516
<v Speaker 8>throw other things into the equation that aren't just achievement.

0:13:57.556 --> 0:13:59.836
<v Speaker 8>You can look at differences in income, the data have,

0:14:00.636 --> 0:14:03.756
<v Speaker 8>how healthy the parent says that child is. We know

0:14:03.836 --> 0:14:07.436
<v Speaker 8>what age that child entered kindergarten. You know, on average,

0:14:07.436 --> 0:14:10.156
<v Speaker 8>white students and black students enter kinder garden at different ages.

0:14:10.196 --> 0:14:12.836
<v Speaker 8>Because of the phenomenon of red shirting, white parents are

0:14:12.876 --> 0:14:15.916
<v Speaker 8>more likely to hold their kids back at the start

0:14:15.956 --> 0:14:18.556
<v Speaker 8>of schooling than black students are. That doesn't explain the

0:14:18.596 --> 0:14:19.276
<v Speaker 8>gifted gap.

0:14:19.796 --> 0:14:22.316
<v Speaker 1>In other words, you match up bright black kids with

0:14:22.396 --> 0:14:25.076
<v Speaker 1>equally bright white kids, then you make sure the two

0:14:25.116 --> 0:14:28.276
<v Speaker 1>groups are similar in age, class and the health of

0:14:28.316 --> 0:14:31.156
<v Speaker 1>their parents, and you still find that the white kids

0:14:31.396 --> 0:14:33.596
<v Speaker 1>are far more likely to be admitted to gifted and

0:14:33.596 --> 0:14:38.516
<v Speaker 1>talented programs. Kind of a puzzle, right. Finally, Grissom and

0:14:38.556 --> 0:14:42.516
<v Speaker 1>Reddings say, look, in many cases, teachers play a big

0:14:42.596 --> 0:14:46.356
<v Speaker 1>role in which students get into gifted programs. They encourage them,

0:14:46.396 --> 0:14:50.036
<v Speaker 1>they recommend them. So they think maybe the answer here

0:14:50.316 --> 0:14:53.356
<v Speaker 1>lies with not who the child is, but who the

0:14:53.436 --> 0:14:54.516
<v Speaker 1>child's teacher is.

0:14:54.996 --> 0:14:58.356
<v Speaker 8>In the overwhelming majority of school districts in the United States,

0:14:58.716 --> 0:15:01.036
<v Speaker 8>the way that a kid ever gets to be identified

0:15:01.076 --> 0:15:04.436
<v Speaker 8>as gifted is if someone in the school, usually a

0:15:04.436 --> 0:15:06.836
<v Speaker 8>classroom teacher, has to look at that kid and say,

0:15:07.236 --> 0:15:08.836
<v Speaker 8>I think this kid might be gifted.

0:15:09.436 --> 0:15:12.636
<v Speaker 1>So Grissom does something really simple. He looks at the

0:15:12.716 --> 0:15:15.436
<v Speaker 1>race of the teacher, and what he finds is that

0:15:15.516 --> 0:15:18.956
<v Speaker 1>for white kids, there's no effect. It doesn't matter, but

0:15:19.076 --> 0:15:20.076
<v Speaker 1>not for black students.

0:15:20.516 --> 0:15:23.636
<v Speaker 8>For a black student, the world looks different. So if

0:15:23.676 --> 0:15:26.076
<v Speaker 8>I am a black student and I have a black

0:15:26.116 --> 0:15:29.876
<v Speaker 8>classroom teacher, the probability that I'm assigned to giftedness in

0:15:30.356 --> 0:15:33.516
<v Speaker 8>the next year it looks very much like the probability

0:15:33.556 --> 0:15:36.676
<v Speaker 8>for a white student. But if I am a Black

0:15:37.196 --> 0:15:41.996
<v Speaker 8>student and I have a white classroom teacher, my probability

0:15:42.036 --> 0:15:45.116
<v Speaker 8>of being identified as gifted is substantially lower.

0:15:45.676 --> 0:15:46.476
<v Speaker 7>How much lower?

0:15:46.636 --> 0:15:50.596
<v Speaker 8>Okay, So for very high achieving black students, the probability

0:15:50.596 --> 0:15:54.196
<v Speaker 8>of being assigned to gifted services under a white teacher

0:15:54.436 --> 0:16:00.236
<v Speaker 8>is about half the probability as an observably similar black

0:16:00.276 --> 0:16:01.836
<v Speaker 8>student taught by a black teacher.

0:16:02.636 --> 0:16:05.756
<v Speaker 1>If you're black, having a black teacher makes a difference,

0:16:06.356 --> 0:16:09.356
<v Speaker 1>and not just for getting into gifted programs. Having a

0:16:09.356 --> 0:16:12.196
<v Speaker 1>black teacher raises the test scores of black students, It

0:16:12.316 --> 0:16:16.116
<v Speaker 1>changes the way black students behave, and it dramatically decreases

0:16:16.156 --> 0:16:22.476
<v Speaker 1>the chances a black male student would be suspended. A

0:16:22.516 --> 0:16:25.036
<v Speaker 1>group of social scientists recently went over the records of

0:16:25.036 --> 0:16:28.116
<v Speaker 1>one hundred thousand black students in North Carolina over a

0:16:28.156 --> 0:16:31.396
<v Speaker 1>five year period. They found that having even one black

0:16:31.436 --> 0:16:34.876
<v Speaker 1>teacher between the third and fifth grade reduced the chance

0:16:34.916 --> 0:16:36.956
<v Speaker 1>that an African American boy would later drop out of

0:16:36.996 --> 0:16:41.676
<v Speaker 1>high school by how much? By thirty nine percent one

0:16:41.716 --> 0:16:46.396
<v Speaker 1>black teacher. Now, does this mean that white teachers are

0:16:46.436 --> 0:16:50.516
<v Speaker 1>diabolical racists trying to hold down black students. No, this

0:16:50.556 --> 0:16:54.716
<v Speaker 1>isn't conscious discrimination. The point is that teachers have power,

0:16:55.436 --> 0:16:59.436
<v Speaker 1>the gatekeepers. They control the classroom. They decide who gets

0:16:59.476 --> 0:17:02.836
<v Speaker 1>recommended for prizes like gifted programs and who doesn't. They

0:17:02.876 --> 0:17:06.076
<v Speaker 1>decide who stays and who gets suspended. By directing their

0:17:06.076 --> 0:17:09.956
<v Speaker 1>attention to a child, a teacher can inspire by ignoring

0:17:09.996 --> 0:17:12.596
<v Speaker 1>another or sending him more often to the principal's office.

0:17:12.756 --> 0:17:18.956
<v Speaker 1>Teachers can discourage. Listen to Leola Brown again about why

0:17:19.036 --> 0:17:21.636
<v Speaker 1>she liked her elementary school Monroe so much.

0:17:22.236 --> 0:17:22.916
<v Speaker 6>I loved it.

0:17:23.516 --> 0:17:24.156
<v Speaker 4>I loved it.

0:17:24.236 --> 0:17:28.276
<v Speaker 6>The teachers who were fantastic. We got a fantastic education there.

0:17:28.316 --> 0:17:30.636
<v Speaker 6>It wasn't, as you say, this case wasn't based on that,

0:17:31.316 --> 0:17:34.756
<v Speaker 6>because we had fantastic teachers and we learned. We learned

0:17:34.796 --> 0:17:36.676
<v Speaker 6>a lot, and they were good to us, more like

0:17:36.716 --> 0:17:39.796
<v Speaker 6>an extended family like mothers and so forth. Because they

0:17:39.796 --> 0:17:41.516
<v Speaker 6>took an interest in you, you know, and.

0:17:43.076 --> 0:17:46.076
<v Speaker 1>They took an interest in you. That's what all the

0:17:46.116 --> 0:17:48.996
<v Speaker 1>research on blacks and whites and gifted programs comes down to.

0:17:49.836 --> 0:17:52.636
<v Speaker 1>You need to have someone who takes an interest in

0:17:52.676 --> 0:17:55.916
<v Speaker 1>you if you want education to work and be fair.

0:17:56.876 --> 0:18:00.956
<v Speaker 9>They made one serious mistake which I will have to

0:18:01.036 --> 0:18:03.436
<v Speaker 9>hold them responsible for.

0:18:04.236 --> 0:18:06.956
<v Speaker 1>I came across another archive of interviews from the Brown

0:18:06.996 --> 0:18:11.276
<v Speaker 1>era Duke Universities behind the Veil Oral History Project. The

0:18:11.356 --> 0:18:14.476
<v Speaker 1>interview you're hearing is from Richmond, Virginia. It's with an

0:18:14.476 --> 0:18:18.436
<v Speaker 1>African American teacher named Celestine Porter, and she says that

0:18:18.476 --> 0:18:21.316
<v Speaker 1>once you grant this idea that a teacher is a

0:18:21.356 --> 0:18:23.996
<v Speaker 1>gatekeeper and that a child needs someone to take an

0:18:23.996 --> 0:18:26.956
<v Speaker 1>interest in them, then that means integration should have been

0:18:26.956 --> 0:18:28.276
<v Speaker 1>pursued very differently.

0:18:28.796 --> 0:18:33.276
<v Speaker 9>They made students do the integration. They should have had

0:18:33.316 --> 0:18:38.956
<v Speaker 9>teachers first, and they didn't do that at every one

0:18:39.156 --> 0:18:42.116
<v Speaker 9>of those white schools, at every one of the black schools.

0:18:42.356 --> 0:18:44.396
<v Speaker 9>If they were going to sign white children into the

0:18:44.396 --> 0:18:47.276
<v Speaker 9>black school they should have had white teachers. If they

0:18:47.276 --> 0:18:49.756
<v Speaker 9>were gonna send black children unto the white schools, they

0:18:49.796 --> 0:18:53.396
<v Speaker 9>should have had some black teachers there. Now, the first

0:18:53.636 --> 0:18:56.796
<v Speaker 9>people that should have been integrated should have been teacher

0:18:56.876 --> 0:18:58.196
<v Speaker 9>and administrations first.

0:18:59.116 --> 0:19:00.116
<v Speaker 4>But they didn't do that.

0:19:00.316 --> 0:19:01.556
<v Speaker 9>They moved the children.

0:19:02.356 --> 0:19:06.556
<v Speaker 1>She's absolutely right. Read the Brown Decision for yourself. The

0:19:06.596 --> 0:19:09.676
<v Speaker 1>court goes on and on about kids, but they have

0:19:09.796 --> 0:19:13.676
<v Speaker 1>virtually nothing to say about teachers. The word teacher comes

0:19:13.756 --> 0:19:16.076
<v Speaker 1>up once in the main text and a few times

0:19:16.076 --> 0:19:19.236
<v Speaker 1>in the footnotes. That's it. How on earth can you

0:19:19.316 --> 0:19:22.956
<v Speaker 1>undertake the greatest transformation of public education in American history

0:19:23.236 --> 0:19:25.036
<v Speaker 1>and barely mentioned teachers.

0:19:25.556 --> 0:19:30.036
<v Speaker 9>Young people did not know business moved first to have

0:19:30.236 --> 0:19:36.476
<v Speaker 9>borne the brunt oh the segregation process, and it did

0:19:36.476 --> 0:19:40.636
<v Speaker 9>something to the Elstons. It did something to them, It

0:19:40.716 --> 0:19:45.516
<v Speaker 9>made them hay, It gave them a sense of nobody's share.

0:19:45.636 --> 0:19:49.116
<v Speaker 9>Farm Me and most of the students that had moved

0:19:49.276 --> 0:19:52.516
<v Speaker 9>from the black schools into the white situation. We as

0:19:52.636 --> 0:19:55.836
<v Speaker 9>teachers had been there to nurture there to help them along,

0:19:56.156 --> 0:20:00.996
<v Speaker 9>to recognize their difficulties, to work with them when they

0:20:01.116 --> 0:20:04.996
<v Speaker 9>moved into the white situation. Teachers didn't know. They didn't

0:20:05.036 --> 0:20:05.676
<v Speaker 9>know teachers.

0:20:05.676 --> 0:20:09.476
<v Speaker 1>The teachers were afraid of them. The Brown Decision was

0:20:09.516 --> 0:20:13.076
<v Speaker 1>all about children. The signature memories of the Brown era

0:20:13.316 --> 0:20:16.556
<v Speaker 1>are all about black children being escorted into previously all

0:20:16.556 --> 0:20:24.916
<v Speaker 1>white schools. We should have been talking about teachers. About

0:20:24.956 --> 0:20:27.196
<v Speaker 1>three and a half hours deue east of Topeka on

0:20:27.316 --> 0:20:31.556
<v Speaker 1>I seventy, there is a little town called Moberly. Moberly

0:20:31.716 --> 0:20:34.436
<v Speaker 1>is in the area of Missouri called Little Dixie because

0:20:34.476 --> 0:20:36.476
<v Speaker 1>it was settled by margrants from the South before the

0:20:36.476 --> 0:20:39.196
<v Speaker 1>Civil War. There was a lot of slave owning in

0:20:39.196 --> 0:20:41.916
<v Speaker 1>Little Dixie compared with the rest of Missouri, a lot

0:20:41.996 --> 0:20:44.756
<v Speaker 1>of racial hostility in that part of the state. And

0:20:44.836 --> 0:20:46.836
<v Speaker 1>I don't think you can understand what happened after the

0:20:46.836 --> 0:20:51.876
<v Speaker 1>Brown Decision without first understanding what happened in Moberly. In

0:20:51.916 --> 0:20:55.636
<v Speaker 1>the early nineteen fifties, Moberley had a school system employing

0:20:55.676 --> 0:20:59.396
<v Speaker 1>around one hundred teachers across eight schools. One of those

0:20:59.436 --> 0:21:04.436
<v Speaker 1>schools was black. It was called Lincoln. Lincoln had eleven teachers.

0:21:05.236 --> 0:21:08.956
<v Speaker 1>The year after the Brown decision. Moberley integrates. They do

0:21:08.996 --> 0:21:12.676
<v Speaker 1>that by closing the one black school, Lincoln. I'm busting

0:21:12.836 --> 0:21:17.436
<v Speaker 1>all the black students there to white schools. After closing Lincoln,

0:21:17.516 --> 0:21:20.516
<v Speaker 1>the Mobiley school system then says, wait, if we combine

0:21:20.556 --> 0:21:23.476
<v Speaker 1>all the students in Mobile into one school system, we

0:21:23.556 --> 0:21:25.836
<v Speaker 1>don't think we need as many teachers as we had before.

0:21:26.396 --> 0:21:29.556
<v Speaker 1>So they say, let's evaluate all the teachers from the

0:21:29.596 --> 0:21:33.436
<v Speaker 1>two newly combined systems. Keep the best ones, let the

0:21:33.516 --> 0:21:36.916
<v Speaker 1>mediocre ones go. I think you can see what's coming.

0:21:38.156 --> 0:21:40.596
<v Speaker 1>They decide to fire every one of the eleven black

0:21:40.636 --> 0:21:43.756
<v Speaker 1>teachers who used to work at Lincoln. So the black

0:21:43.796 --> 0:21:47.356
<v Speaker 1>teachers sue and they lose. They appeal, they lose again.

0:21:47.836 --> 0:21:50.276
<v Speaker 1>In nineteen fifty nine, they asked the Supreme Court to

0:21:50.276 --> 0:21:54.396
<v Speaker 1>consider the case. The Supreme Court says, no, Brown is

0:21:54.436 --> 0:21:58.516
<v Speaker 1>the great victory, Moberly is the great defeat, and they're connected.

0:22:01.716 --> 0:22:04.316
<v Speaker 1>Let me give you a flavor of the case. The

0:22:04.356 --> 0:22:07.716
<v Speaker 1>black teachers say, you can't possibly say that we were

0:22:07.756 --> 0:22:10.596
<v Speaker 1>the absolute worst of all teachers in the combined system.

0:22:11.276 --> 0:22:14.516
<v Speaker 1>We've been evaluated for years by our superintendent and have

0:22:14.596 --> 0:22:18.796
<v Speaker 1>been given high marks. The white school board counters with sure,

0:22:19.436 --> 0:22:22.756
<v Speaker 1>but you are being compared to other black teachers. You

0:22:22.796 --> 0:22:25.716
<v Speaker 1>need to be compared to white teachers. So the black

0:22:25.756 --> 0:22:29.156
<v Speaker 1>teachers say, yeah, but we stack up really well against

0:22:29.156 --> 0:22:32.116
<v Speaker 1>white teachers. And by the way, this was not a stretch.

0:22:32.756 --> 0:22:36.596
<v Speaker 1>Virtually every profession except teaching was closed to educated African

0:22:36.596 --> 0:22:39.476
<v Speaker 1>Americans in those years. If you were smart and liked

0:22:39.556 --> 0:22:43.236
<v Speaker 1>learning in that era, you became a teacher. The court

0:22:43.316 --> 0:22:48.636
<v Speaker 1>then says, so what I'm quoting human capabilities cannot be

0:22:48.676 --> 0:22:56.636
<v Speaker 1>reduced to a mathematical formula. Intangible factors such as personality, character, disposition, industry,

0:22:56.676 --> 0:23:01.316
<v Speaker 1>and adaptability vitally affect the work of any teacher. I

0:23:01.356 --> 0:23:04.716
<v Speaker 1>think there's one intangible factor missing in that list, don't

0:23:04.756 --> 0:23:08.396
<v Speaker 1>you what could it be? Dispose? It begins with an r.

0:23:12.676 --> 0:23:14.836
<v Speaker 1>Forgive me for going on and on about this one

0:23:14.836 --> 0:23:17.676
<v Speaker 1>obscure case, but you have to get the flavor of it.

0:23:18.916 --> 0:23:22.396
<v Speaker 1>The plaintiffs say, wait, one of miss is a superstar

0:23:22.916 --> 0:23:27.196
<v Speaker 1>graduate degrees qualifications ratings to the roof. Her name is

0:23:27.276 --> 0:23:31.556
<v Speaker 1>mary Ala Timminy. And the white superintendent agrees she's a star,

0:23:32.316 --> 0:23:36.076
<v Speaker 1>but he says, I'm still not hiring her because and

0:23:36.156 --> 0:23:39.756
<v Speaker 1>when quoting here from the judge's decision because she gave

0:23:39.916 --> 0:23:43.756
<v Speaker 1>the impression that she considered herself superior to other teachers

0:23:44.476 --> 0:23:50.876
<v Speaker 1>and was resentful towards authority. Resentful towards authority, You think

0:23:51.076 --> 0:23:55.396
<v Speaker 1>she just got fired. The judge simply can't get mary

0:23:55.396 --> 0:23:59.156
<v Speaker 1>Ella Timony out of his head. I'm quoting again. It

0:23:59.276 --> 0:24:02.956
<v Speaker 1>is unfortunate when teachers have an attitude such as this

0:24:03.076 --> 0:24:05.756
<v Speaker 1>teacher has. And I do not mean to say that

0:24:05.796 --> 0:24:08.356
<v Speaker 1>such attitude is limited to any race or color, but

0:24:08.436 --> 0:24:11.796
<v Speaker 1>when it does it exist, it vitally affects the teaching

0:24:11.876 --> 0:24:17.396
<v Speaker 1>ability of the individual. She's upity, an appity negro. Of course,

0:24:17.436 --> 0:24:20.236
<v Speaker 1>they don't want to keep her because they understand the

0:24:20.276 --> 0:24:23.356
<v Speaker 1>same thing that Leola Brown understands, and all the many

0:24:23.396 --> 0:24:26.356
<v Speaker 1>academics who have studied what actually happens to black kids

0:24:26.396 --> 0:24:30.276
<v Speaker 1>in the classroom understand, which is that educational equality is

0:24:30.316 --> 0:24:34.876
<v Speaker 1>a function of who holds the power in the classroom.

0:24:35.236 --> 0:24:38.836
<v Speaker 1>So mobili misery gets rid of its black teachers, and

0:24:38.876 --> 0:24:43.316
<v Speaker 1>by the way, so does almost everybody else across the

0:24:43.476 --> 0:24:47.356
<v Speaker 1>entire South. Black teachers just get fired left and right.

0:24:48.036 --> 0:24:51.436
<v Speaker 1>It wasn't something done secretly, it was done right out

0:24:51.476 --> 0:24:54.636
<v Speaker 1>in the open. There was something like eighty two thousand

0:24:54.676 --> 0:24:57.676
<v Speaker 1>African American teachers in the South before the Brown Decision.

0:24:58.316 --> 0:25:02.076
<v Speaker 1>Within a decade, as the decision was slowly implemented across

0:25:02.116 --> 0:25:04.476
<v Speaker 1>the country, about half have been fired.

0:25:05.036 --> 0:25:08.636
<v Speaker 3>What surprises me is the kind of historical amnesia there

0:25:08.796 --> 0:25:12.636
<v Speaker 3>is surrounding that issue that many many people today who

0:25:12.636 --> 0:25:16.196
<v Speaker 3>are searching for black teachers have no understanding of the

0:25:16.236 --> 0:25:18.116
<v Speaker 3>fact that many of them lost their jobs.

0:25:18.396 --> 0:25:20.716
<v Speaker 1>One of the few scholars who has paid any attention

0:25:20.796 --> 0:25:24.796
<v Speaker 1>to what happened is Michelle Foster, an education professor at

0:25:24.796 --> 0:25:28.676
<v Speaker 1>the University of Louisville. Twenty years ago, Foster tracked as

0:25:28.716 --> 0:25:31.116
<v Speaker 1>many black teachers from that era as she could find.

0:25:31.756 --> 0:25:35.036
<v Speaker 3>What role did teachers did black women play in the

0:25:35.116 --> 0:25:39.036
<v Speaker 3>South relative to children? They were nurse maids, they were housekeepers,

0:25:39.076 --> 0:25:42.156
<v Speaker 3>they were domestics. That's the role they played. You know,

0:25:42.396 --> 0:25:44.116
<v Speaker 3>every Southern or I meet a lot of stuff they said,

0:25:44.156 --> 0:25:45.756
<v Speaker 3>I had a black somebody who took care of them.

0:25:46.036 --> 0:25:48.476
<v Speaker 3>But that's a motherl You know, that's a little different position.

0:25:48.996 --> 0:25:51.516
<v Speaker 3>When you're a teacher. You're evaluating, you're judging.

0:25:52.156 --> 0:25:54.356
<v Speaker 1>Even those who got to keep their jobs told one

0:25:54.436 --> 0:25:59.036
<v Speaker 1>story after another of humiliation. It was too much. One

0:25:59.076 --> 0:26:01.916
<v Speaker 1>of the teachers Foster interviewed went for a meeting with

0:26:01.956 --> 0:26:04.836
<v Speaker 1>the superintendent with all of the other black teachers who

0:26:04.836 --> 0:26:08.396
<v Speaker 1>were being kept on. I'm quoting. They were fifteen of us,

0:26:08.596 --> 0:26:10.716
<v Speaker 1>and not a single one of them in there as

0:26:10.796 --> 0:26:13.596
<v Speaker 1>dark as I am. Not one that ought to tell

0:26:13.636 --> 0:26:17.436
<v Speaker 1>you something. By the way, the remaining black teachers couldn't

0:26:17.556 --> 0:26:28.236
<v Speaker 1>use the teacher's bathroom. They had to use the children's bathroom.

0:26:28.476 --> 0:26:30.596
<v Speaker 1>To this day, the ranks of black teachers in the

0:26:30.716 --> 0:26:34.276
<v Speaker 1>United States have not recovered from the humiliations and mass

0:26:34.316 --> 0:26:38.676
<v Speaker 1>firings of the nineteen fifties and sixties. As a percentage,

0:26:38.876 --> 0:26:41.756
<v Speaker 1>there are far fewer black teachers than there are black students.

0:26:42.316 --> 0:26:44.876
<v Speaker 1>And when you think back to studies on how important

0:26:44.956 --> 0:26:48.516
<v Speaker 1>black teachers are for the performance of black students, that's

0:26:48.596 --> 0:26:55.356
<v Speaker 1>a tragedy. Georgia, South Carolina, Florida, Alabama, one classroom after

0:26:55.356 --> 0:27:00.476
<v Speaker 1>another was purged of its black teachers and topeaka Kansas,

0:27:00.476 --> 0:27:03.916
<v Speaker 1>of course, Topeka made a show of it. They assigned

0:27:03.916 --> 0:27:06.596
<v Speaker 1>a black teacher to a half time position at the

0:27:06.596 --> 0:27:11.476
<v Speaker 1>formerly all white Randolph School. Principal, a man named Stanley Stalter,

0:27:11.996 --> 0:27:14.156
<v Speaker 1>had the task of calling up white parents to see

0:27:14.156 --> 0:27:18.716
<v Speaker 1>if they objected to this one halftime black teacher, and

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<v Speaker 1>of course they did.

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<v Speaker 4>Some were adamant. Nope, some of them had a very

0:27:26.636 --> 0:27:31.916
<v Speaker 4>peculiar reasons for not wanting this child in the black

0:27:31.956 --> 0:27:32.676
<v Speaker 4>teacher's room.

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<v Speaker 1>That's the principal stalter interviewed by the Kansas Historical Society.

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<v Speaker 4>Another one said, my child is now twelve years of age,

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<v Speaker 4>and it is beginning her mantrual period, and this is

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<v Speaker 4>not the time of her life to be put in

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<v Speaker 4>here with a black teacher, a male. Hey, that one

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<v Speaker 4>topped everything.

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<v Speaker 1>There's a limit to how many times a school board

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<v Speaker 1>is going to try and talk white tax paying parents

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<v Speaker 1>out of their fear of placing a menstruating adolescent in

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<v Speaker 1>class with a black teacher. Far easier just not to

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<v Speaker 1>hire any black teachers at.

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<v Speaker 2>All, Dear Miss Buchanan, due to the present uncertainty about

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<v Speaker 2>enrollment next year in schools for Negro children, it is

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<v Speaker 2>not possible at this time to offer you employment for

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<v Speaker 2>next year. If the court should rule that segregation in

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<v Speaker 2>the elementary grades is unconstitutional, our board will proceed on

0:28:37.836 --> 0:28:40.956
<v Speaker 2>the assumption that the majority of people in Topeka will

0:28:40.956 --> 0:28:45.196
<v Speaker 2>not want to employ Negro teachers. Next year for white children.

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<v Speaker 1>I said at the beginning. The woman reading that letter

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<v Speaker 1>at the conference of the University of Michigan was a

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<v Speaker 1>Missus Thompson. That's her married name. Her first name is Linda.

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<v Speaker 1>Her maiden name is Brown, Linda Brown, the Brown of

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<v Speaker 1>Brown v. Topeka Board of Education. This is a little girl,

0:29:08.596 --> 0:29:12.076
<v Speaker 1>Oliver Brown tried and failed to enroll at Sumner Elementary School.

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<v Speaker 1>She was invited to Michigan to speak in celebration of

0:29:15.636 --> 0:29:19.396
<v Speaker 1>the fiftieth anniversary of the Supreme Court decision. And what

0:29:19.436 --> 0:29:22.996
<v Speaker 1>does Linda Brown Thompson do. In the middle of her talk,

0:29:23.516 --> 0:29:27.996
<v Speaker 1>she interrupts her eyewitness account to remind her audience who

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<v Speaker 1>bore the cost of integration, not white people, black people.

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<v Speaker 2>I think I understand that all of you must be

0:29:37.276 --> 0:29:42.036
<v Speaker 2>under considerable strain, and I sympathize with the uncertainties an

0:29:42.116 --> 0:29:46.796
<v Speaker 2>inconvenience which you must be experiencing during this period of adjustment.

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<v Speaker 2>I believe that whatever happens will ultimately turn out to

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<v Speaker 2>be the best for everyone. Concern Sincerely, Yours, Wendel Godwin,

0:30:00.396 --> 0:30:02.356
<v Speaker 2>Superintendent of Schools.

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<v Speaker 1>Revision's History is produced by Emil LaBelle and Jacob Smith,

0:30:16.516 --> 0:30:21.236
<v Speaker 1>with Camille Baptista, Stephanie Daniel and Sillmarra Martinez White. Our

0:30:21.356 --> 0:30:25.796
<v Speaker 1>editor is Julia Barton. Lawn Williams is our engineer. Original

0:30:25.876 --> 0:30:29.476
<v Speaker 1>music by Luis Sciarra. Special thanks to Andy Bauers and

0:30:29.596 --> 0:30:38.996
<v Speaker 1>Jacob Weisberger Panoply. I'm Malcolm Gladwell.