WEBVTT - Part Two: General Butt-Naked and the Liberian Civil War

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<v Speaker 1>Hey, everybody, Robert Evans here and for the last two years,

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<v Speaker 1>Behind the Bastards listeners have funded the Portland Diaper Bank,

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<v Speaker 1>which provides diapers for low income families. Uh. Last year

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<v Speaker 1>y'all raised more than twenty one dollars, which was able

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<v Speaker 1>to purchase one point one million diapers for children and

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<v Speaker 1>families in need in one um. And this year we're

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<v Speaker 1>trying to get two dollars raised for the Portland Diaper Bank,

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<v Speaker 1>which is going to allow us to help even more kids.

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<v Speaker 1>So UM, if you want to help, you can go

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<v Speaker 1>to bTB fundraiser for PDX Diaper Bank at go fund me.

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<v Speaker 1>Just type and go fund me b TB Fundraiser for

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<v Speaker 1>PDX Diaper Bank. Again, that's go fund Me bTB Fundraiser

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<v Speaker 1>for PDX Diaper Bank, or find the link in the

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<v Speaker 1>show notes. Thank you all, Ah, Behind the Bastards. That's

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<v Speaker 1>how I would say this show's name if we were

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<v Speaker 1>dry time radio DJs. This life of podcasting with me

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<v Speaker 1>get up at five am every morning and talk to

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<v Speaker 1>people on their well it's uh horn dog in the

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<v Speaker 1>apple here with you do do our morning buts days

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<v Speaker 1>travel thing. Here's a part sound that could be a Shearine,

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<v Speaker 1>that could be how we live our lives. Anything for you,

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<v Speaker 1>Robert Kings, We'll both get greatly addicted to cocaine, I mean,

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<v Speaker 1>Sharine problematically addicted to cocaine. And then I'll o d

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<v Speaker 1>and have to go to the hospital, and then I'll

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<v Speaker 1>become a born again Christian and I'll start another radio

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<v Speaker 1>show but it's super racist and right wing, and then

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<v Speaker 1>I'll become a congressman and then the vice president of

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<v Speaker 1>the United States. That's the logical timeline and route any

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<v Speaker 1>white man. So I'm gonna that's like like the shirt

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<v Speaker 1>I wear every day. I'm gonna just pensive. But everybody,

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<v Speaker 1>we all love we all of our former vice president

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<v Speaker 1>Michael Pitts. Yeah, bless God, bless well pin that I mean, yeah,

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<v Speaker 1>we're just talking about how God isn't really come on,

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<v Speaker 1>that's an obvious Joe. We we we we we we.

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<v Speaker 1>We were just talking about how Charles Taylor has invaded

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<v Speaker 1>Liberia or is like carrying out a liberation freedom civil

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<v Speaker 1>war yeada, YadA yda. Anyway, he's got his troops, they're

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<v Speaker 1>taking more and more of the country. Um, and there's

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<v Speaker 1>other warlords and there's other people like fighting against the government.

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<v Speaker 1>Like it's not all Charles Taylor, but his forces are

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<v Speaker 1>like gradually advancing on the Capitol. And as they advance

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<v Speaker 1>on the Capitol in April of nineteen ninety, one of

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<v Speaker 1>the places I was born in April nineteen ninety And

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<v Speaker 1>when you're a little baby, so recent and well, baby Sharie,

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<v Speaker 1>Charles Taylor's liberation forces reaching the outskirts of the Firestone

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<v Speaker 1>rubber plane invasion. Now the guy in charge of it,

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<v Speaker 1>this dude in Sminger, who's again like the ex pat

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<v Speaker 1>the white dude who's like running this plantation. Um, he

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<v Speaker 1>sends out a message to all of the Liberian like

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<v Speaker 1>the indigenous workers who live on the plantation, and he's like,

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<v Speaker 1>don't worry, be calm, there's nothing to fear. He says repeatedly, like, UM,

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<v Speaker 1>I'm not, you know, worried about what's going to happen. Um.

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<v Speaker 1>The rebels, you know, aren't gonna funk with you. Like

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<v Speaker 1>everything's fine, keep right on working. Um. Now you want

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<v Speaker 1>to guess if he's saying the same thing to the

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<v Speaker 1>ex pats, the white workers who live there with their families.

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<v Speaker 1>I don't like where this is going, he sends them

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<v Speaker 1>a confidential letter saying, due to the current unstable political

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<v Speaker 1>situation in Liberia, we believe it is prudent to plan

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<v Speaker 1>for the worst case scenario. He tells them to pack

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<v Speaker 1>emergency supplies to fill up their cars to meet its

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<v Speaker 1>secret rally points in case of an evacuation uh and

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<v Speaker 1>he states the information contained in this memo, even the

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<v Speaker 1>very existence of this memo, should not be discussed with

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<v Speaker 1>persons covered by it. Um. He also sends home the

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<v Speaker 1>wives and children of all the ex pats who worked there.

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<v Speaker 1>So here's the cool thing. They're fine because again, Charles

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<v Speaker 1>Taylor also not a stupid person. I don't want to

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<v Speaker 1>He's inventive converse. He did after inventing converse, he invades Liberia,

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<v Speaker 1>and he's like, I'm not going to murder a bunch

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<v Speaker 1>of like white people working at the Firestone. That's not

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<v Speaker 1>good for me. Like that's gonna piss off all of

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<v Speaker 1>these governments that I don't particularly want angry at me

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<v Speaker 1>right now. Yeah, because that's like that's the kind of

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<v Speaker 1>thing that's gonna get dough a bunch of weapons from

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<v Speaker 1>the whoever, right, Like, you don't want to murder? So

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<v Speaker 1>he has I don't think you ever had any intention

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<v Speaker 1>of harming the ex pats working there, just because it

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<v Speaker 1>wouldn't have been a smart thing to do. But this

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<v Speaker 1>has become an ethnic war at this point. Right, Doe

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<v Speaker 1>is massacring the members of ethnic groups that are opposed

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<v Speaker 1>to him. Uh, Taylor is massacring Krown and members of

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<v Speaker 1>like other allied like ethnic groups that are allied with

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<v Speaker 1>Dough in his regime. Right, So when Charles Taylor's forces

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<v Speaker 1>reach the Firestone plantation, they start picking out all of

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<v Speaker 1>the people who are members of these groups that are

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<v Speaker 1>their enemies and massacring them. Quote from Republica. The first

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<v Speaker 1>person the rebels killed after crossing the river, according to

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<v Speaker 1>several witnesses, was a mentally handicapped man. He was gunned

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<v Speaker 1>down in the street. Next, the rebels began hunting down

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<v Speaker 1>people who belonged to tribes closely associated with the ruling regime.

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<v Speaker 1>Kevin Estel, a British expatriate who was Firestones agricultural operations manager,

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<v Speaker 1>recalled seeing piles of dead bodies of Liberians lying outside

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<v Speaker 1>the Harbell supermarket. He was told the rebels had executed

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<v Speaker 1>the men in public because they were from a rival tribe.

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<v Speaker 1>They had been stitched riddled with bullets from May case

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<v Speaker 1>forty seven, straight up and down their bodies. He said.

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<v Speaker 1>They were left in the street, their bodies swelling in

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<v Speaker 1>the sun. So that's good for Firestone, Like, hey, you

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<v Speaker 1>guys are fine, don't worry about it. White people get

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<v Speaker 1>the fun out exactly. Pretty messed up, pretty pretty bad stuff. God,

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<v Speaker 1>white people, Well, I would say, so, I would say,

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<v Speaker 1>none of that's good behavior. I would say both abandoning

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<v Speaker 1>your workers, not telling them they're in danger, only protecting

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<v Speaker 1>the white people. Firestone, Why why don't you know this?

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<v Speaker 1>I think there are things we do should to Firestone

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<v Speaker 1>property that would be good. But boycotting, I don't know

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<v Speaker 1>if that's the most effective thing that could. I mean,

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<v Speaker 1>I I I've gone there a bunch of times. I

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<v Speaker 1>don't needn't know this blunt diamond history, you know what

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<v Speaker 1>I mean? Make a molotov out of a Chuck Taylor

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<v Speaker 1>converse and tucking through the window of a Firestone tire store.

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<v Speaker 1>So yeah, when Charles Taylor invaded Laboria, his problem. His

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<v Speaker 1>plan probably was not to spark the building of a

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<v Speaker 1>series of child militias filled with drug adult and heavily

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<v Speaker 1>armed kids. But it kind of happens as the invasion proceeds.

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<v Speaker 1>Right once his forces are in country, they're engaging with

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<v Speaker 1>those forces, he's running up into shortages of manpower. The

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<v Speaker 1>decision to arm kids just becomes militarily pragmatic. So at

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<v Speaker 1>this point Dough has spent like that half decade he's

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<v Speaker 1>been in power, sending his military two different provinces and

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<v Speaker 1>killing all of the men he can find, raping most

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<v Speaker 1>of the women, and then often killing them to write UM.

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<v Speaker 1>And as a result, there's a shipload of angry, starving

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<v Speaker 1>orphans in Liberia, you know whose parents got murdered by

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<v Speaker 1>the regime. Now, if you're Charles Taylor, you're always short

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<v Speaker 1>of dudes to hand guns. Um, what's a great source

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<v Speaker 1>of manpower? But a bunch of like twelve year old

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<v Speaker 1>kids who were piste off because their families died. Um.

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<v Speaker 1>If anything, they're like, they're potentially more loyal because you're

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<v Speaker 1>the loyal because the purpose starving and they need an

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<v Speaker 1>authority figure. Charles Taylor provides both. So he gives these

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<v Speaker 1>kids guns and he gives them cocaine, UM and other drugs.

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<v Speaker 1>But cocaine is the big one. Because man let me

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<v Speaker 1>tell you, I mean, this is just something I've learned

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<v Speaker 1>a lot. If you want to get a child to

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<v Speaker 1>fight for you, you've got to give him a lot

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<v Speaker 1>of cocaine. That's the best way to get kids to

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<v Speaker 1>fight with you or for you, um whatever, both. Really, so,

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<v Speaker 1>these kids have been exposed to the culture of human

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<v Speaker 1>sacrifice and corpse desecration engaged in by the most prominent

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<v Speaker 1>and powerful adults in their world. Again, these kids grow

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<v Speaker 1>up seeing all of both, kind of the president's signpost

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<v Speaker 1>aspects of this, and then after the Civil War they

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<v Speaker 1>see all of these warlords doing this ship. I mean,

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<v Speaker 1>they're beyond traumatized. Can only there, It's not it's more

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<v Speaker 1>than traumatized. Certain aspects of this has become normalized. This

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<v Speaker 1>is what you do in the war. This is what

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<v Speaker 1>you do to exert power right and to take power

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<v Speaker 1>for yourself, to protect yourself. These are practices you engage in.

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<v Speaker 1>So as Taylor's men take more and more of the country,

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<v Speaker 1>journalists start to see roadblocks manned by small boys units

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<v Speaker 1>um draping their command posts with the bones and guts

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<v Speaker 1>of slaughtered enemies and civilians for like ritual purposes to

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<v Speaker 1>protect themselves. Um. Dough responds in the predictable way by

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<v Speaker 1>handing guns out to Krawn kids and kids of any

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<v Speaker 1>other allied ethnic groups in Monrovia and sending them out

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<v Speaker 1>in ad hoc death squads and platoons to attack Taylor's soldiers,

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<v Speaker 1>who by late nineteen laying siege to the capital UH.

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<v Speaker 1>These children that Dough arms in the city become known

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<v Speaker 1>as the nineteen nineties Soldiers. At one point, they attack

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<v Speaker 1>a Lutheran church that's filled with members of rival ethnic

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<v Speaker 1>groups UH, and using axes and machetes, they murder more

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<v Speaker 1>than six hundred refugees from these kind of ethnic groups

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<v Speaker 1>that they're seen as being opposed to the president. Um

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<v Speaker 1>like like kids just massacring six hundred people with axes

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<v Speaker 1>like and again these are like some of them are

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<v Speaker 1>like ten little kids. Often. Um. So, Taylor has a

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<v Speaker 1>lot of initial international support for obvious reasons, but it

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<v Speaker 1>becomes quickly obvious that he is just as vicious as Dough. Right,

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<v Speaker 1>there is not a real moral difference between these two dudes. Um. Yeah,

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<v Speaker 1>Liberian expact pet positions like Ellen Surleif, who had supported

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<v Speaker 1>Taylor initially, quickly dropped him, and she'll get like attacked

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<v Speaker 1>later on because she helps fund him early the economists.

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<v Speaker 1>Yeah yeah, but also like you know, he didn't start

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<v Speaker 1>off doing some of the ship he would later do. Um.

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<v Speaker 1>I don't know, I'm not going to weigh in on

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<v Speaker 1>that too much, but uh so, the good Dough Jackson

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<v Speaker 1>Doe tries to join up with Charles Taylor's forces at

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<v Speaker 1>one point, and Taylor like uses him a little bit

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<v Speaker 1>as like a billboard, like look at us, you know,

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<v Speaker 1>we're legitimate. This guy really won the election. He's on

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<v Speaker 1>our side. But then a couple of weeks later, Jackson

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<v Speaker 1>Doe disappears and nobody knows what happens to him, probably

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<v Speaker 1>because Taylor's like, well, I don't actually I'm going to

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<v Speaker 1>be the president. So this guy here, yeah, you're you're

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<v Speaker 1>not really needed, You're not really useful here. So as

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<v Speaker 1>all this killing continues um, the world just kind of

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<v Speaker 1>watches on in shock. Taylor's forces gradually boxed Dough into

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<v Speaker 1>pretty much just controlling the capital Um, and his overthrow

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<v Speaker 1>was only halted by the arrival of an international military

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<v Speaker 1>mission made up by soldiers from West African states. Although

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<v Speaker 1>Nigeria is basically a d percent of the effort, and

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<v Speaker 1>it's more or less Nigeria intervening in order to try

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<v Speaker 1>and have things work out in a way that's best

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<v Speaker 1>for Nigeria. Right, That's often what you'll hear people claim,

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<v Speaker 1>at least so because like Dough connected to the US

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<v Speaker 1>and Nigeria also wants some Yeah, there's a number of reasons.

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<v Speaker 1>I'm not gonna like, I'm not gonna attempt to lay

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<v Speaker 1>into like, but yeah, this is supposed the International Mission

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<v Speaker 1>is primarily Nigeria, and it's primarily Nigerian forces. So they

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<v Speaker 1>set up shop in the capital to like monitor things

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<v Speaker 1>and try to negotiate a peace between Taylor's forces and

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<v Speaker 1>the rebel Taylor Taylor's forces and does or the different

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<v Speaker 1>rebel groups dominated by Taylor and Dough um. But this

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<v Speaker 1>isn't really doesn't go anywhere because none of the belligerents

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<v Speaker 1>are really willing to discuss any kind of peace as

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<v Speaker 1>long as Dough remains in the country and Do is

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<v Speaker 1>not willing to leave, and so the situation is stymied

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<v Speaker 1>once again until on September nine, n President Dough gets

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<v Speaker 1>in his motor cade to visit the International Military Missions

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<v Speaker 1>headquarters and through a comedic series of errors. He winds

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<v Speaker 1>up captured by troops from the a f L, which

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<v Speaker 1>is the party that Charles Taylor is a member of. Now,

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<v Speaker 1>the a f L splits into at one point, and

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<v Speaker 1>Taylor is in charge of a bunch of the troops,

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<v Speaker 1>and then another guy named Prince Johnson, who is a warlord,

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<v Speaker 1>is like in control. He's like also a major warlord

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<v Speaker 1>in this period, right, So these guys are in the

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<v Speaker 1>party that Taylor's affiliated with, but they're under the command

0:12:19.559 --> 0:12:22.440
<v Speaker 1>of this other warlord, Prince Johnson. And I'm gonna quote

0:12:22.440 --> 0:12:25.800
<v Speaker 1>from the Liberian Civil Wars. The events that followed were

0:12:25.840 --> 0:12:28.840
<v Speaker 1>captured on film by a Palestinian journalist representing a Middle

0:12:28.840 --> 0:12:31.280
<v Speaker 1>Eastern news agency, the result of which was a snuff

0:12:31.360 --> 0:12:33.920
<v Speaker 1>film that later found its way into circulation all across

0:12:33.960 --> 0:12:37.400
<v Speaker 1>West Africa. The sequence opens with Prince Johnson seated at

0:12:37.440 --> 0:12:39.480
<v Speaker 1>a desk, a can of Budweiser beer in his hand

0:12:39.520 --> 0:12:41.720
<v Speaker 1>and a string of hand grenades slung around his neck.

0:12:42.040 --> 0:12:44.800
<v Speaker 1>Opposite him, seated on the floor and dressed only in underwear,

0:12:44.800 --> 0:12:47.720
<v Speaker 1>with his arms and legs tightly bound. With Samuel Doe.

0:12:47.760 --> 0:12:51.120
<v Speaker 1>A rambling interrogation followed, interspersed with him singing in prayer

0:12:51.160 --> 0:12:53.520
<v Speaker 1>as Prince Johnson and an audience of his men grew

0:12:53.520 --> 0:12:56.640
<v Speaker 1>steadily more inebriated. Doe could be heard pleading for his

0:12:56.720 --> 0:12:59.440
<v Speaker 1>arms to be loosened and appealing for brotherhood, while jeers

0:12:59.440 --> 0:13:02.880
<v Speaker 1>in general conversation punctuate the background scenes. Then, at a

0:13:02.920 --> 0:13:05.680
<v Speaker 1>certain point, Johnson thumped the desk and ordered Doe's ear

0:13:05.760 --> 0:13:08.160
<v Speaker 1>to be cut off. Dough was held down by several

0:13:08.160 --> 0:13:10.000
<v Speaker 1>men as one man armed with a knife cut off

0:13:10.000 --> 0:13:12.040
<v Speaker 1>his ears as he wailed and thrashed on the floor,

0:13:12.280 --> 0:13:14.960
<v Speaker 1>And so it continued. The torture went on between bouts

0:13:14.960 --> 0:13:18.040
<v Speaker 1>of muddled interrogation and snippets of discussion of Doe's potential

0:13:18.080 --> 0:13:22.320
<v Speaker 1>to escape despite his condition thanks to his juju power. Death,

0:13:22.360 --> 0:13:24.840
<v Speaker 1>no doubt, came slowly, and it is generally accepted that

0:13:24.840 --> 0:13:27.880
<v Speaker 1>he died in the early hours of September ten. So

0:13:28.360 --> 0:13:31.600
<v Speaker 1>pretty nasty. Also pretty similar to how the last guy

0:13:31.640 --> 0:13:34.240
<v Speaker 1>goes out to how Dough kills the last press point.

0:13:34.480 --> 0:13:38.480
<v Speaker 1>That's a very good throwback, Yes, Laberia. At this point,

0:13:38.480 --> 0:13:41.400
<v Speaker 1>when you've had two presidents get tortured and executed by

0:13:41.440 --> 0:13:43.679
<v Speaker 1>the guy who takes over after them, that's not a

0:13:43.760 --> 0:13:46.240
<v Speaker 1>good precedent, right, I thought a good track record. I

0:13:46.240 --> 0:13:50.720
<v Speaker 1>would say, like, look, the US has had some a

0:13:50.800 --> 0:13:53.360
<v Speaker 1>complicated history with democracy. I don't want to get up

0:13:53.400 --> 0:13:54.640
<v Speaker 1>on our high horse, but I think it's fair to

0:13:54.679 --> 0:13:58.040
<v Speaker 1>say that's not an ideal transition of power. You know,

0:13:58.280 --> 0:14:02.640
<v Speaker 1>that's not the best way that can go. Yeah. Yeah,

0:14:02.960 --> 0:14:06.760
<v Speaker 1>just recently remembered how you opened up this entire story

0:14:07.240 --> 0:14:10.120
<v Speaker 1>about someone named button naked, and I'm so curious how

0:14:10.160 --> 0:14:15.720
<v Speaker 1>we're to general butt nakeds coming baby, Okay, I would love. Yeah,

0:14:15.840 --> 0:14:20.400
<v Speaker 1>that's not as fun a figure as you're thinking right now. Well,

0:14:20.440 --> 0:14:21.880
<v Speaker 1>I know, you know, because I told you he's not.

0:14:21.920 --> 0:14:26.360
<v Speaker 1>I know he's not as fun as he sounds. Okay, fine, fine,

0:14:26.680 --> 0:14:29.880
<v Speaker 1>So you might think this would have been the end

0:14:29.920 --> 0:14:34.680
<v Speaker 1>of things, hopefully, but obviously the violence just continues. Taylor's

0:14:34.760 --> 0:14:37.600
<v Speaker 1>victory against Dough sets off a six year period of

0:14:38.000 --> 0:14:41.800
<v Speaker 1>kind of free for all civil warfare. Now Taylor is

0:14:41.920 --> 0:14:44.720
<v Speaker 1>in charge in the capital for much of this, but

0:14:44.840 --> 0:14:46.920
<v Speaker 1>the capital city and a lot of the country gets

0:14:46.920 --> 0:14:49.840
<v Speaker 1>split up by this patchwork of different militia units. They're

0:14:49.840 --> 0:14:52.840
<v Speaker 1>all allied to different strong men, all of them call

0:14:52.920 --> 0:14:55.800
<v Speaker 1>themselves generals. Some of them are in charge of armies

0:14:55.840 --> 0:14:57.520
<v Speaker 1>that have thousands of guys. Some of them is just

0:14:57.600 --> 0:14:59.920
<v Speaker 1>like a couple of dozen dudes, right, they all call

0:15:00.040 --> 0:15:04.000
<v Speaker 1>themselves generals. Most of these guys are pretty young, you're talking,

0:15:04.040 --> 0:15:07.440
<v Speaker 1>we're talking in like their twenties. Um. Basically none have

0:15:07.520 --> 0:15:09.760
<v Speaker 1>formal military experience. Some of them had been in the

0:15:09.760 --> 0:15:11.880
<v Speaker 1>librarian military. A lot of them are just like fucking

0:15:12.000 --> 0:15:14.520
<v Speaker 1>dudes who joined militias during the early stage of the

0:15:14.520 --> 0:15:17.720
<v Speaker 1>civil war and wind up you know, in charge of units.

0:15:18.240 --> 0:15:21.360
<v Speaker 1>Um at this point, are you are you? I know,

0:15:21.800 --> 0:15:23.440
<v Speaker 1>no one has all the answers. But like it's is

0:15:23.480 --> 0:15:29.240
<v Speaker 1>Taylor like revered or like, oh, this person's fear because

0:15:29.240 --> 0:15:32.440
<v Speaker 1>the violence never ends, Like nobody likes Dough But like

0:15:32.480 --> 0:15:39.640
<v Speaker 1>Taylor's not bringing peace to Liberia. He is definitely very

0:15:39.680 --> 0:15:45.240
<v Speaker 1>popular members of ethnic groups that had been purged by Dough, right, Um,

0:15:45.360 --> 0:15:48.360
<v Speaker 1>but that does not obviously the country kind of falls

0:15:48.400 --> 0:15:51.240
<v Speaker 1>apart into this massive civil war afterwards, so he's not

0:15:51.320 --> 0:15:55.000
<v Speaker 1>like widely seen as legitimate you know, um, and of

0:15:55.040 --> 0:15:59.520
<v Speaker 1>all these different warlords and generals and whatnot. Basically, since

0:15:59.560 --> 0:16:01.880
<v Speaker 1>they don't have much in the way of military experience,

0:16:01.880 --> 0:16:05.000
<v Speaker 1>their understanding of war and how to prosecute. It comes

0:16:05.000 --> 0:16:08.560
<v Speaker 1>from American action movies. Um, it's a mix of like,

0:16:08.600 --> 0:16:11.600
<v Speaker 1>it's a mix of American action movies. The own like

0:16:11.680 --> 0:16:14.600
<v Speaker 1>the trauma they remember from being like twelve and seeing

0:16:14.640 --> 0:16:17.080
<v Speaker 1>the early days of the war, right uh, and then

0:16:17.160 --> 0:16:20.000
<v Speaker 1>myths they kind of remember from childhood about like different

0:16:20.040 --> 0:16:23.720
<v Speaker 1>Indigenous practices, and as an adult they adopt noms to

0:16:23.800 --> 0:16:26.520
<v Speaker 1>gear for themselves that are a dizzying mix of awesome

0:16:26.520 --> 0:16:31.160
<v Speaker 1>and nonsense. Famous rebel leaders included General Chuck Norris, General

0:16:31.200 --> 0:16:35.400
<v Speaker 1>one Ft Devil, General Mosquito, General Mosquito Spray, and of

0:16:35.440 --> 0:16:37.640
<v Speaker 1>course the guy we're going to spend most of this

0:16:37.680 --> 0:16:42.240
<v Speaker 1>episode discussing General butt naked. So that's where that of course,

0:16:42.240 --> 0:16:46.120
<v Speaker 1>it's a child fucking Yeah, they're fucking like kids may

0:16:46.240 --> 0:16:48.240
<v Speaker 1>there like I mean like twenty or something, but like

0:16:48.280 --> 0:16:50.760
<v Speaker 1>they were kids when the fighting started. In many cases,

0:16:50.840 --> 0:16:54.120
<v Speaker 1>I think it's you would most likely get stunted at

0:16:54.120 --> 0:16:55.880
<v Speaker 1>that age, you know what I mean. There's only so

0:16:55.960 --> 0:16:59.520
<v Speaker 1>much yeah, and developing you do when you're so your

0:16:59.560 --> 0:17:03.680
<v Speaker 1>traumatie so young, and so I don't know, Yeah, this

0:17:03.800 --> 0:17:06.760
<v Speaker 1>is by the time Taylor's in power. This is a

0:17:06.840 --> 0:17:09.800
<v Speaker 1>civil war that's being fought by kids who probably don't

0:17:09.800 --> 0:17:12.960
<v Speaker 1>have a ton of memories from before ship started to

0:17:12.960 --> 0:17:18.719
<v Speaker 1>go really get really violent through things. Yeah, so, General

0:17:18.720 --> 0:17:22.600
<v Speaker 1>butt Naked's real name was Joshua Milton blacky Uh. He

0:17:22.720 --> 0:17:26.280
<v Speaker 1>was born on September nineteen seventy one as a member

0:17:26.280 --> 0:17:29.760
<v Speaker 1>of the Sarpo tribe. One source I found, the credibly

0:17:29.880 --> 0:17:33.880
<v Speaker 1>named mysterious universe dot Org give this gives this description

0:17:33.880 --> 0:17:36.160
<v Speaker 1>of his upbringing. And obviously I'm going to explain why

0:17:36.440 --> 0:17:38.679
<v Speaker 1>this is largely bullshit, but I want to read this

0:17:38.720 --> 0:17:40.399
<v Speaker 1>because it gives you an idea of how kind of

0:17:40.400 --> 0:17:44.480
<v Speaker 1>like popularly and more in like less credible, but like

0:17:44.920 --> 0:17:47.879
<v Speaker 1>main not mainstream, but like one of the ways, like

0:17:48.440 --> 0:17:50.760
<v Speaker 1>the way in which people talk about this guy's background

0:17:51.040 --> 0:17:53.760
<v Speaker 1>most commonly, even though it's not accurate. Quote. As he

0:17:53.800 --> 0:17:55.800
<v Speaker 1>grew he was just another boy, like so many in

0:17:55.800 --> 0:17:58.280
<v Speaker 1>the world. Somewhat rebellious, yes, but there was no clue

0:17:58.320 --> 0:18:00.720
<v Speaker 1>as to the darkness and atrocities that ahead on his

0:18:00.800 --> 0:18:03.199
<v Speaker 1>path to the future. His childhood would diverge from the

0:18:03.200 --> 0:18:04.760
<v Speaker 1>norm when, at the tender age of eleven, he was

0:18:04.800 --> 0:18:07.879
<v Speaker 1>made a tribal priest after an initiation ceremony in the forest.

0:18:08.280 --> 0:18:10.960
<v Speaker 1>Lay would claim during his initiation ritual, he had a

0:18:11.000 --> 0:18:13.679
<v Speaker 1>strange and terrifying vision in which he says the devil

0:18:13.720 --> 0:18:15.400
<v Speaker 1>came to him and proclaimed him to be a great

0:18:15.440 --> 0:18:18.320
<v Speaker 1>warrior who could gain vast supernatural power if only he

0:18:18.359 --> 0:18:22.280
<v Speaker 1>were to practice cannibalism and perform human sacrifices, and his

0:18:22.320 --> 0:18:27.159
<v Speaker 1>life would change dramatically after this. Now these are lies. Uh.

0:18:27.400 --> 0:18:30.439
<v Speaker 1>Joshua Milton Lay General Butt Naked is a huge liar.

0:18:31.040 --> 0:18:33.800
<v Speaker 1>The mysterious universe thing is based heavily on a book

0:18:33.800 --> 0:18:36.920
<v Speaker 1>that he wrote after he became a born again Christian.

0:18:37.440 --> 0:18:40.920
<v Speaker 1>His book titled The Redemption of an African war Lord

0:18:41.400 --> 0:18:44.680
<v Speaker 1>is a pretty standard redemption narrative. You see a lot

0:18:44.720 --> 0:18:48.160
<v Speaker 1>of evangelical I used to be a Satanic priest, sacrifice

0:18:48.200 --> 0:18:51.480
<v Speaker 1>in babies and then a huge thing and like especially

0:18:51.520 --> 0:18:54.920
<v Speaker 1>during like this actually this exact period, the Satanic panic

0:18:55.000 --> 0:18:56.840
<v Speaker 1>is hitting in the United States, and you're getting a

0:18:56.840 --> 0:18:59.119
<v Speaker 1>lot of these like people being like, oh, I was

0:18:59.160 --> 0:19:02.200
<v Speaker 1>a devil wor shipper and then I found Jesus Christ.

0:19:03.160 --> 0:19:06.560
<v Speaker 1>Blaye's narrative is like the same thing. One of the

0:19:06.560 --> 0:19:09.440
<v Speaker 1>differences though, that he absolutely murders a little kid. He

0:19:09.840 --> 0:19:11.960
<v Speaker 1>kills a shipload of people and does a bunch of

0:19:12.000 --> 0:19:17.399
<v Speaker 1>like anyway, so what you're saying is he runs this website. No, no,

0:19:17.520 --> 0:19:20.520
<v Speaker 1>this is kind of based on Yeah. So Blahie claims

0:19:20.520 --> 0:19:25.080
<v Speaker 1>to have engaged from an early age in elaborate nightmare

0:19:25.080 --> 0:19:27.959
<v Speaker 1>acts of child sacrifice to gain powers, like even as

0:19:27.960 --> 0:19:29.679
<v Speaker 1>a little kid. He says he's doing this as the

0:19:29.720 --> 0:19:34.240
<v Speaker 1>priest um and true, like, well no, because he's not

0:19:34.320 --> 0:19:38.360
<v Speaker 1>a child priest um but committing but like he's doing

0:19:38.680 --> 0:19:42.639
<v Speaker 1>up things as an adult. He is claiming that at

0:19:42.640 --> 0:19:45.639
<v Speaker 1>age eleven, he becomes a priest and learns human visits

0:19:45.680 --> 0:19:49.760
<v Speaker 1>by the devil and starts sacrificing people. That's pretty certainly

0:19:49.840 --> 0:19:53.080
<v Speaker 1>not true. There's basically one good article about this guy

0:19:53.119 --> 0:19:55.680
<v Speaker 1>that I found. It's called The Greater the Center. It's

0:19:55.680 --> 0:19:58.919
<v Speaker 1>in the New Yorker. It's written by Damon tabor Um

0:19:59.000 --> 0:20:01.280
<v Speaker 1>and a lot of report orders who aren't Tabor kind

0:20:01.280 --> 0:20:03.199
<v Speaker 1>of taken in and charmed by blah He He's a

0:20:03.280 --> 0:20:06.440
<v Speaker 1>very charming guy. Tabor talked to his family though, and

0:20:06.480 --> 0:20:10.080
<v Speaker 1>among other things, he pretty easily punctures the myth that

0:20:10.160 --> 0:20:14.280
<v Speaker 1>Blahi was some sort of child murder priest. Quote Harrison

0:20:14.400 --> 0:20:17.040
<v Speaker 1>shine Challer, another of Blahi's half brothers told me that

0:20:17.080 --> 0:20:19.280
<v Speaker 1>he had been unaware of Blahi's life as a priest.

0:20:19.440 --> 0:20:22.480
<v Speaker 1>As far as Chader knew, Blai was merely a rebellious youth.

0:20:22.560 --> 0:20:24.240
<v Speaker 1>Their mother would give him money to buy food for

0:20:24.240 --> 0:20:26.119
<v Speaker 1>the family, and he would disappear into the streets of

0:20:26.119 --> 0:20:29.000
<v Speaker 1>Monrovia for weeks at a time. He left school after

0:20:29.000 --> 0:20:31.160
<v Speaker 1>the third grade and later sold kool aid and chicken

0:20:31.160 --> 0:20:34.200
<v Speaker 1>soup at a local market wearing a purple necktie, purple shirt,

0:20:34.240 --> 0:20:37.280
<v Speaker 1>purple trousers, and purple shoes so people would recognize him.

0:20:37.560 --> 0:20:40.560
<v Speaker 1>He then moved on to drug trafficking and robbery. Sometimes.

0:20:40.680 --> 0:20:44.040
<v Speaker 1>Chader said he and Blaihie worked together. A Nigerian soldier

0:20:44.040 --> 0:20:47.159
<v Speaker 1>once asked Blahi to help him gain spiritual powers. Blai

0:20:47.240 --> 0:20:50.520
<v Speaker 1>prescribed a witchcraft treatment, an enema, and while the soldier

0:20:50.560 --> 0:20:54.800
<v Speaker 1>was indisposed, Chader stole his money. So this I think

0:20:54.920 --> 0:20:57.399
<v Speaker 1>is a more credible version of his back story. He

0:20:57.600 --> 0:21:01.040
<v Speaker 1>is a con man, he knows how do He's always

0:21:01.040 --> 0:21:04.440
<v Speaker 1>thinking about an angle. He wants to make money, um

0:21:04.480 --> 0:21:07.040
<v Speaker 1>and I think he will get into this more later,

0:21:07.080 --> 0:21:10.840
<v Speaker 1>but I think he adopts this very American Christian but

0:21:10.880 --> 0:21:14.280
<v Speaker 1>although not just because Liberian Christianity has a lot in

0:21:14.320 --> 0:21:16.160
<v Speaker 1>common with like the Revival bat like all, you see

0:21:16.160 --> 0:21:18.200
<v Speaker 1>a lot of the same things over there, these Revival meetings,

0:21:18.240 --> 0:21:20.399
<v Speaker 1>speaking and tongues, they have as much acclaim to it

0:21:20.400 --> 0:21:23.840
<v Speaker 1>as Americans do. Obviously, um because again there started out

0:21:23.840 --> 0:21:27.320
<v Speaker 1>as a colony. But that's what he's doing. When you

0:21:27.359 --> 0:21:31.240
<v Speaker 1>hear about these crazy stories of like him sacrificing babies

0:21:31.280 --> 0:21:36.760
<v Speaker 1>from magical powers, that's what he's doing. He is also

0:21:37.400 --> 0:21:39.479
<v Speaker 1>as a warlord, as we're gonna get to, he commits

0:21:39.480 --> 0:21:41.640
<v Speaker 1>a lot of crimes against humanity. Do not get me wrong.

0:21:41.840 --> 0:21:45.320
<v Speaker 1>This is a very complicated story for that reason. So again,

0:21:45.760 --> 0:21:48.520
<v Speaker 1>in order to puncture his claims about his early life,

0:21:49.080 --> 0:21:51.960
<v Speaker 1>um Tabor also goes on to note that while witchcraft

0:21:52.000 --> 0:21:54.760
<v Speaker 1>and human sacrifice are a part of some indigenous beliefs

0:21:54.760 --> 0:21:58.119
<v Speaker 1>in West Africa, nothing like the sort of child priesthood

0:21:58.119 --> 0:22:00.960
<v Speaker 1>that Blahie describes, where he's like to be the tribe

0:22:01.000 --> 0:22:03.719
<v Speaker 1>priest at eleven and has to carry it sacrifice, nothing

0:22:03.800 --> 0:22:06.560
<v Speaker 1>like like. Anthropologists have found no evidence of anything like

0:22:06.600 --> 0:22:11.359
<v Speaker 1>that existing in indigenous societies and like communities in Liberia.

0:22:11.680 --> 0:22:14.879
<v Speaker 1>Quote David Brown, a social anthropologist who has worked in

0:22:14.880 --> 0:22:17.520
<v Speaker 1>Liberia since the nineteen seventies, said that he had never

0:22:17.560 --> 0:22:20.439
<v Speaker 1>heard of a secret society that matches Blahi's description. I

0:22:20.480 --> 0:22:23.160
<v Speaker 1>spoke with many other experts who agreed. One called Blahi's

0:22:23.200 --> 0:22:26.520
<v Speaker 1>story ludicrous. And again, part of what he's playing on

0:22:26.600 --> 0:22:28.359
<v Speaker 1>here is the fact that white people are willing to

0:22:28.359 --> 0:22:30.720
<v Speaker 1>believe any kind of ship. Can you tell about this stuff?

0:22:31.000 --> 0:22:33.680
<v Speaker 1>You say, like, that's why it's so many people bought

0:22:33.680 --> 0:22:35.359
<v Speaker 1>into it. It was like, oh my god, that's what

0:22:35.760 --> 0:22:38.800
<v Speaker 1>these cultures are crazy and it's savage. Of course that

0:22:38.840 --> 0:22:41.359
<v Speaker 1>would happen. And you know what else, White people are

0:22:41.359 --> 0:22:46.199
<v Speaker 1>always willing to believe in, Sharon. Yeah, capitalism and the

0:22:46.240 --> 0:22:50.080
<v Speaker 1>products and services that support this podcast all backed heavily

0:22:50.119 --> 0:22:55.320
<v Speaker 1>by white people. Oh god, So that was I mean,

0:22:55.320 --> 0:22:57.600
<v Speaker 1>that was too real. I mean I did not enjoy

0:22:57.680 --> 0:23:01.760
<v Speaker 1>that at all at all times. Sometimes things happen and

0:23:02.240 --> 0:23:10.880
<v Speaker 1>they can't be stopped. We're back from ADS, so we're

0:23:10.880 --> 0:23:14.720
<v Speaker 1>talking about Milton Blah He So Blaghi now claims that

0:23:14.800 --> 0:23:17.919
<v Speaker 1>when Sergeant Doe took control, and this is again I'm

0:23:17.920 --> 0:23:19.920
<v Speaker 1>gonna be talking a lot about things he claims about

0:23:19.960 --> 0:23:22.480
<v Speaker 1>his back story. I will tell you when it's true.

0:23:22.640 --> 0:23:24.720
<v Speaker 1>I think it's true. Okay, right. So one of the

0:23:24.720 --> 0:23:27.680
<v Speaker 1>things Blah claims is that when Sergeant Doe took control

0:23:27.720 --> 0:23:30.320
<v Speaker 1>of the country right back in the eighties, he was

0:23:30.440 --> 0:23:35.760
<v Speaker 1>Doe's official spiritual advisor. That's already sounds like absolutely there's

0:23:35.840 --> 0:23:38.160
<v Speaker 1>no evidence of this. A lot of casual write ups

0:23:38.240 --> 0:23:40.960
<v Speaker 1>of of of General Butt Naked will say it will

0:23:41.040 --> 0:23:43.639
<v Speaker 1>either just say that he was or that he sometimes

0:23:43.680 --> 0:23:45.680
<v Speaker 1>they'll say he claims. I don't think they have put

0:23:45.800 --> 0:23:48.080
<v Speaker 1>enough emphasis on the fact that, like, there's no fucking

0:23:48.080 --> 0:23:52.439
<v Speaker 1>evidence of this. Um. One source claims he did black

0:23:52.480 --> 0:23:55.960
<v Speaker 1>magic to help doughe win election or re election, which

0:23:56.000 --> 0:23:58.159
<v Speaker 1>is not true. Dough did not win re election. He

0:23:58.240 --> 0:24:02.080
<v Speaker 1>burned people's ballots and men of genocides. UM. I don't

0:24:02.080 --> 0:24:04.600
<v Speaker 1>know he was. He does get affiliated with Dough at

0:24:04.600 --> 0:24:07.000
<v Speaker 1>some point. It's not impossible they did some sort of

0:24:07.040 --> 0:24:11.840
<v Speaker 1>like together. But the idea that like he was his

0:24:11.960 --> 0:24:15.120
<v Speaker 1>spiritual I just have not seen hard evidence of it. Um.

0:24:15.119 --> 0:24:16.639
<v Speaker 1>But to give you an idea of more of the

0:24:16.720 --> 0:24:20.000
<v Speaker 1>lurid claims made about Blahi during the Dough period of

0:24:20.040 --> 0:24:23.360
<v Speaker 1>time in Liberia, I'm gonna quote again from Mysterious Universe

0:24:23.400 --> 0:24:26.640
<v Speaker 1>dot org you can tell that's a credible site. Yeah,

0:24:27.760 --> 0:24:29.560
<v Speaker 1>he would get involved. Is a high priest of a

0:24:29.560 --> 0:24:32.880
<v Speaker 1>secret cult that practiced black magic. Human sacrificed and worshiped

0:24:32.880 --> 0:24:36.320
<v Speaker 1>a god called nyanbe Awe, who he believed was actually

0:24:36.359 --> 0:24:39.200
<v Speaker 1>the Devil. During this time, he claims he regularly talked

0:24:39.200 --> 0:24:41.959
<v Speaker 1>to the Devil, as well as displayed many supernatural powers

0:24:42.000 --> 0:24:44.960
<v Speaker 1>such as invisibility, flight, and immunity to bullets, and he

0:24:45.040 --> 0:24:46.879
<v Speaker 1>was already accustomed to the sight of blood due to

0:24:46.920 --> 0:24:49.600
<v Speaker 1>the monthly sacrifices he helped carry out. But it would

0:24:49.600 --> 0:24:51.720
<v Speaker 1>not be until Civil War came to Liberia that he

0:24:51.720 --> 0:24:54.320
<v Speaker 1>would truly carve out his legacy as a ruthless, frightening

0:24:54.359 --> 0:24:57.080
<v Speaker 1>force to be reckoned with and truly earned his moniker

0:24:57.200 --> 0:24:59.560
<v Speaker 1>the most evil man in the world. He just made

0:24:59.640 --> 0:25:03.119
<v Speaker 1>himself to like a superhero villains. Yeah, he kind of does. Yeah,

0:25:03.200 --> 0:25:06.320
<v Speaker 1>that's absurd, and he has a really bad dude, don't

0:25:06.320 --> 0:25:10.120
<v Speaker 1>get me wrong, But like we'll we'll continue. So when

0:25:10.160 --> 0:25:12.040
<v Speaker 1>it comes to the question of what did this guy

0:25:12.160 --> 0:25:15.960
<v Speaker 1>actually do right, what is his real background, things are

0:25:16.000 --> 0:25:18.840
<v Speaker 1>a lot murkier. Many sources will say that he will

0:25:18.920 --> 0:25:21.080
<v Speaker 1>kind of just because he calls himself a general. Will

0:25:21.080 --> 0:25:24.359
<v Speaker 1>assume he was a major military leader. He was certainly

0:25:24.480 --> 0:25:28.440
<v Speaker 1>well known. Um he was infamous within the city of Monrovia,

0:25:28.480 --> 0:25:29.879
<v Speaker 1>which is where he was active right and where a

0:25:29.920 --> 0:25:32.000
<v Speaker 1>lot of the fighting is occurring. A lot of people

0:25:32.080 --> 0:25:36.359
<v Speaker 1>were knew him in Monrovia. But basically all good documented

0:25:36.359 --> 0:25:39.639
<v Speaker 1>evidence of him as the warlord General butt Naked is

0:25:39.680 --> 0:25:44.600
<v Speaker 1>pretty much just nineteen right now. He's fighting. He's involved

0:25:44.600 --> 0:25:46.919
<v Speaker 1>in different militias to some extent prior to that, but

0:25:47.040 --> 0:25:49.640
<v Speaker 1>really his his career is butt Naked is like one

0:25:49.720 --> 0:25:54.679
<v Speaker 1>year now, that's when something like that. Yeah, Now, based

0:25:54.680 --> 0:25:56.959
<v Speaker 1>on what his brother said, we can assume he probably

0:25:57.000 --> 0:25:59.439
<v Speaker 1>spends the early year like while Doe is in power,

0:25:59.480 --> 0:26:03.399
<v Speaker 1>he's probably mostly like smuggling drugs, doing some mid levels

0:26:03.400 --> 0:26:06.760
<v Speaker 1>scams and crimes. He's he's not Krown, but he's like

0:26:06.800 --> 0:26:10.639
<v Speaker 1>an ethnicity that is kind of allied with Doze, with

0:26:10.680 --> 0:26:13.680
<v Speaker 1>the Krown, with like Dose people. So he does when

0:26:13.720 --> 0:26:16.600
<v Speaker 1>when the civil war starts, he joins a militia that's

0:26:16.640 --> 0:26:19.639
<v Speaker 1>allied with Doze political party and he fights on that

0:26:19.760 --> 0:26:21.560
<v Speaker 1>side of the conflict of Taylor. So he's on the

0:26:21.640 --> 0:26:24.120
<v Speaker 1>losing side of the initial stage of the Civil War

0:26:24.320 --> 0:26:27.600
<v Speaker 1>right uh. And when Doe gets killed, Blighi joins a

0:26:27.680 --> 0:26:31.640
<v Speaker 1>militia called the United Liberation Movement of Liberia for Democracy,

0:26:31.720 --> 0:26:34.240
<v Speaker 1>which is made up of former soldiers in Doe's army

0:26:34.280 --> 0:26:38.000
<v Speaker 1>and other kron Um. Charles Taylor is the big enemy

0:26:38.040 --> 0:26:40.239
<v Speaker 1>that Blaggie and all of his fellows were fighting, and

0:26:40.240 --> 0:26:43.280
<v Speaker 1>by the mid nineteen nineties, Taylor had turned the process

0:26:43.280 --> 0:26:46.760
<v Speaker 1>of making child soldiers into something of a science. Taylor's

0:26:46.760 --> 0:26:49.400
<v Speaker 1>Small Boys units numbered thousands of kids and were made

0:26:49.440 --> 0:26:52.640
<v Speaker 1>up mostly of orphans who swore allegiance to Popeye as

0:26:52.680 --> 0:26:55.760
<v Speaker 1>they called him, like Papaye, like Papa Uh, and he

0:26:55.800 --> 0:26:57.800
<v Speaker 1>would have to prove and he would have some prove

0:26:57.840 --> 0:27:01.360
<v Speaker 1>their loyalty by killing their parents. Because they were so

0:27:01.480 --> 0:27:05.280
<v Speaker 1>loyal and impressionable and drugged up, they made excellent shock troops.

0:27:05.440 --> 0:27:08.280
<v Speaker 1>From a write up in pro Publica, he presented himself

0:27:08.320 --> 0:27:11.240
<v Speaker 1>as a Baptist who neither smoke nor drank. A mesmeric speaker,

0:27:11.240 --> 0:27:14.280
<v Speaker 1>he would appear before adoring crowds dressed in fine white linen,

0:27:14.359 --> 0:27:17.880
<v Speaker 1>spouting promises of democracy jobs in better days. At other

0:27:17.920 --> 0:27:20.560
<v Speaker 1>times he wore camouflage and carrying an AK forty seven.

0:27:20.720 --> 0:27:22.720
<v Speaker 1>He would talk to the radio to announce the impending

0:27:22.760 --> 0:27:25.480
<v Speaker 1>capture of a nearby town than magically do it. For

0:27:25.560 --> 0:27:28.080
<v Speaker 1>many in Liberia, the spirit world remains close at hand.

0:27:28.160 --> 0:27:33.080
<v Speaker 1>In such a place, Taylor became something more than a man, mystical, powerful, otherworldly.

0:27:33.680 --> 0:27:36.359
<v Speaker 1>So this is the guy that blah he is is

0:27:36.440 --> 0:27:41.200
<v Speaker 1>fighting against. Right, So he starts in the mid nineteen nineties,

0:27:41.520 --> 0:27:43.280
<v Speaker 1>it's probably I don't think I'm not gonna say he

0:27:43.320 --> 0:27:45.439
<v Speaker 1>was only butt naked for a year. But like he

0:27:45.600 --> 0:27:48.280
<v Speaker 1>starts to like go from just being a guy involved

0:27:48.320 --> 0:27:50.040
<v Speaker 1>in the Civil War to a militia leader in kind

0:27:50.040 --> 0:27:54.040
<v Speaker 1>of the mid nineties, when he starts recruiting children himself. Um,

0:27:54.080 --> 0:27:56.440
<v Speaker 1>mostly kids who are like nine to ten, some who

0:27:56.440 --> 0:27:58.560
<v Speaker 1>are like older in their teens, but like a lot

0:27:58.640 --> 0:28:02.000
<v Speaker 1>of the kids, he's recruiting our little kids, um. And

0:28:02.080 --> 0:28:06.200
<v Speaker 1>he has them fight naked, and he fights naked, um blah.

0:28:06.240 --> 0:28:08.639
<v Speaker 1>He claimed that this was because being naked made his

0:28:08.680 --> 0:28:11.399
<v Speaker 1>magical powers more effective. He could go invisible and he

0:28:11.440 --> 0:28:14.119
<v Speaker 1>could avoid bullets more easily. And one thing people will

0:28:14.119 --> 0:28:17.119
<v Speaker 1>point out is that like he legitimately was fighting in

0:28:17.160 --> 0:28:20.119
<v Speaker 1>a bunch of battles naked. There's video of him naked

0:28:20.160 --> 0:28:23.119
<v Speaker 1>with guns and like fighting killing people with machetes and stuff,

0:28:23.320 --> 0:28:26.119
<v Speaker 1>and he doesn't get shot like he is. It's one

0:28:26.160 --> 0:28:28.760
<v Speaker 1>of those things. Um, you can see how a mystique

0:28:28.760 --> 0:28:31.080
<v Speaker 1>builds around this guy because yeah, he and his kids

0:28:31.080 --> 0:28:33.680
<v Speaker 1>are fighting nude, but also like they're winning a lot

0:28:33.720 --> 0:28:35.520
<v Speaker 1>of the time, you know, and these like these are

0:28:35.560 --> 0:28:39.560
<v Speaker 1>like street fights with guts very low, like not we're

0:28:39.560 --> 0:28:42.160
<v Speaker 1>not talking like tanks and ship fighting each other. Helps

0:28:42.200 --> 0:28:46.720
<v Speaker 1>his narrative being like he doesn't need well they don't have.

0:28:46.760 --> 0:28:48.360
<v Speaker 1>We'll talk about that in a bit. So he and

0:28:48.360 --> 0:28:51.280
<v Speaker 1>a soldiers will fight nude. They're also he's mashing cocaine

0:28:51.360 --> 0:28:53.280
<v Speaker 1>up into the foods of these kids in his unit

0:28:53.560 --> 0:28:56.760
<v Speaker 1>to like make them fight better. I really feel for

0:28:56.800 --> 0:29:00.720
<v Speaker 1>all these children that work. It's horrible. Yeah. Um, and

0:29:00.760 --> 0:29:03.479
<v Speaker 1>the massacre the ship out of anyone they see as

0:29:03.480 --> 0:29:06.479
<v Speaker 1>an enemy right up from ABC notes blah. He had

0:29:06.480 --> 0:29:09.560
<v Speaker 1>a reputation for being more brutal than other military leaders.

0:29:09.800 --> 0:29:13.080
<v Speaker 1>Everyone knows his nom de gear General butt Naked. He

0:29:13.160 --> 0:29:16.080
<v Speaker 1>was a cannibal who prefers to who preferred to sacrifice

0:29:16.120 --> 0:29:18.880
<v Speaker 1>babies because he believed their death promised the greatest amount

0:29:18.920 --> 0:29:22.080
<v Speaker 1>of protection. He went into battle naked, wearing only sneakers

0:29:22.080 --> 0:29:24.280
<v Speaker 1>and carrying a machette because he believed it made him

0:29:24.280 --> 0:29:26.840
<v Speaker 1>invulnerable and he was in fact never hit by a bullet.

0:29:27.040 --> 0:29:28.920
<v Speaker 1>His soldiers would make bets on with her, a pregnant

0:29:28.920 --> 0:29:30.840
<v Speaker 1>woman was carrying a boy or girl, then they would

0:29:30.840 --> 0:29:33.640
<v Speaker 1>slit open her belly to see who was right. And

0:29:34.120 --> 0:29:36.400
<v Speaker 1>you know, these are things Blai claims a lot of.

0:29:36.440 --> 0:29:39.240
<v Speaker 1>It's certainly true. He has soldiers who kill a shitload

0:29:39.280 --> 0:29:41.920
<v Speaker 1>of women and children. Also that slitting up in the

0:29:42.120 --> 0:29:44.040
<v Speaker 1>belie a pregnant Roman. You hear that a lot, as

0:29:44.080 --> 0:29:46.920
<v Speaker 1>like claims of war crimes and stories, and often like

0:29:46.960 --> 0:29:48.480
<v Speaker 1>I don't know the degree to which they did it.

0:29:48.520 --> 0:29:50.680
<v Speaker 1>It is something he claims a lot of things. He claims.

0:29:50.680 --> 0:29:53.960
<v Speaker 1>There lies that said. They do stuff that's on that level,

0:29:54.080 --> 0:29:56.600
<v Speaker 1>that's documented, that's on that level of horrible. So it's

0:29:56.640 --> 0:30:00.480
<v Speaker 1>not out of the question either. Um, we have footage

0:30:00.480 --> 0:30:03.040
<v Speaker 1>and photos of him naked and wielding rifles and machetes.

0:30:03.080 --> 0:30:05.640
<v Speaker 1>Foreign journalists reported on what he did. He's he was

0:30:05.720 --> 0:30:10.000
<v Speaker 1>really doing some of this stuff. Numerous Liberian civilians since

0:30:10.040 --> 0:30:12.680
<v Speaker 1>the war have talked to breast To, have talked to

0:30:12.720 --> 0:30:15.520
<v Speaker 1>press about how he do stuff like shoot off their

0:30:15.600 --> 0:30:18.400
<v Speaker 1>legs with his handgun or machete their husband to death,

0:30:18.520 --> 0:30:22.080
<v Speaker 1>kill their brothers and sisters by hacking them to pieces. Um. So,

0:30:22.120 --> 0:30:25.320
<v Speaker 1>like again, this is very much like a lot of

0:30:25.320 --> 0:30:29.040
<v Speaker 1>those traditional evangelical Christian narratives where they will like luridly

0:30:29.120 --> 0:30:31.440
<v Speaker 1>claimed to have been doing horrible satanic ship. But like,

0:30:31.520 --> 0:30:34.840
<v Speaker 1>also he did a bunch of that, like we do know,

0:30:35.040 --> 0:30:37.480
<v Speaker 1>like he's not making all of this up. A lot

0:30:37.560 --> 0:30:40.320
<v Speaker 1>of it's documented. It's just that there's a lot of

0:30:40.360 --> 0:30:44.200
<v Speaker 1>like lurid occult stuff that isn't so much document that

0:30:44.480 --> 0:30:47.920
<v Speaker 1>is more questionable. Anyway, years later, while he was testifying

0:30:47.960 --> 0:30:50.720
<v Speaker 1>at the Truth and Reconciliation Commission, which we'll talk about

0:30:50.720 --> 0:30:53.960
<v Speaker 1>more later, he claims that how he talked about how

0:30:54.000 --> 0:30:56.640
<v Speaker 1>he would um he called it planting violence in his

0:30:56.720 --> 0:31:00.960
<v Speaker 1>child soldiers, how he would radicalize them to fight for him. Um.

0:31:01.000 --> 0:31:02.640
<v Speaker 1>And the way he would do this is he would

0:31:02.640 --> 0:31:06.160
<v Speaker 1>show them American action movies like Rambo and Ship and

0:31:06.200 --> 0:31:08.320
<v Speaker 1>a lot of these movies different Hollywood movies. Right, You'll

0:31:08.360 --> 0:31:11.680
<v Speaker 1>see the same actors in multiple movies, right, and you'll

0:31:11.760 --> 0:31:13.640
<v Speaker 1>die in one movie and then that act will be

0:31:13.640 --> 0:31:16.000
<v Speaker 1>back as a character another movie, right, So he would

0:31:16.040 --> 0:31:18.240
<v Speaker 1>show them multiple movies where like kind of the same

0:31:18.280 --> 0:31:21.120
<v Speaker 1>actors are playing extras, are bad guys and get killed

0:31:21.120 --> 0:31:23.120
<v Speaker 1>and then they're back alive in another movie. And he

0:31:23.120 --> 0:31:26.400
<v Speaker 1>would explain to these kids that, like, real war works

0:31:26.440 --> 0:31:28.320
<v Speaker 1>the same way. So if you kill people, they're going

0:31:28.400 --> 0:31:30.959
<v Speaker 1>to come back somewhere else. What he called tells them

0:31:30.960 --> 0:31:33.560
<v Speaker 1>war is just an act. You're just playing a role

0:31:33.680 --> 0:31:36.680
<v Speaker 1>like these like Rambo, you know, So it's not real,

0:31:36.800 --> 0:31:40.000
<v Speaker 1>so we can do whatever, you know. Um. He also

0:31:40.080 --> 0:31:42.960
<v Speaker 1>testifies that when he shot and wounded enemies, he'd have

0:31:43.000 --> 0:31:45.240
<v Speaker 1>his child soldiers cut them to pieces in order to

0:31:45.280 --> 0:31:48.080
<v Speaker 1>desensitize them. Then they would eat and share the heart.

0:31:48.240 --> 0:31:50.080
<v Speaker 1>So that's not great for a better idea of the

0:31:50.120 --> 0:31:52.080
<v Speaker 1>kind of war crimes this guy and his boys got

0:31:52.160 --> 0:31:54.600
<v Speaker 1>up to. I'm going to quote again from that ABC article,

0:31:54.680 --> 0:31:56.520
<v Speaker 1>and this is based on interviews with a young woman

0:31:56.520 --> 0:31:59.280
<v Speaker 1>who Black he met with after the war to apologize

0:31:59.280 --> 0:32:01.640
<v Speaker 1>for murdering her family. Part of why I'm reading this

0:32:01.720 --> 0:32:03.920
<v Speaker 1>is like, we can we know this is a true

0:32:04.000 --> 0:32:06.760
<v Speaker 1>Like again, a lot of claims he's making aren't true.

0:32:07.560 --> 0:32:09.800
<v Speaker 1>His victim is alive, like we can talk to her

0:32:09.840 --> 0:32:11.960
<v Speaker 1>That's why I'm reading this because this is one that

0:32:12.400 --> 0:32:14.280
<v Speaker 1>we know is one of the things. So are you

0:32:14.320 --> 0:32:16.560
<v Speaker 1>saying like he apologized when he was like doing his

0:32:16.640 --> 0:32:18.920
<v Speaker 1>Christian ship. We're getting to that. I want to give

0:32:18.920 --> 0:32:21.640
<v Speaker 1>you an idea of one of the verified war crimes

0:32:21.720 --> 0:32:23.520
<v Speaker 1>we know that he was doing. A group from the

0:32:23.560 --> 0:32:25.960
<v Speaker 1>Kron tribe was searching for enemies within the country, which

0:32:25.960 --> 0:32:28.600
<v Speaker 1>in a civil war consists of member of another tribe.

0:32:28.880 --> 0:32:31.120
<v Speaker 1>Her older brother, Daniel, was hiding a nanny from the

0:32:31.160 --> 0:32:33.640
<v Speaker 1>Geo tribe who had been working for the family for years.

0:32:33.920 --> 0:32:36.800
<v Speaker 1>It'll be okay, the mother said. Faith heard the screams

0:32:36.800 --> 0:32:39.400
<v Speaker 1>outside the huts as the men approached. Suddenly she saw

0:32:39.440 --> 0:32:41.640
<v Speaker 1>a naked man with only a machete in his hand.

0:32:41.960 --> 0:32:44.200
<v Speaker 1>Why is the man naked, she wondered. Then she saw

0:32:44.200 --> 0:32:46.320
<v Speaker 1>the other men, about twenty five of them as she

0:32:46.480 --> 0:32:49.680
<v Speaker 1>estimates today, carrying guns. They had heard there was a

0:32:49.720 --> 0:32:52.240
<v Speaker 1>Geo woman in the village. Daniel stood in front of

0:32:52.240 --> 0:32:54.560
<v Speaker 1>the nanny to protect her. She is a human being

0:32:54.640 --> 0:32:56.760
<v Speaker 1>like you and me, he said to Blaghi Blagh. He

0:32:56.880 --> 0:32:59.360
<v Speaker 1>responded with an order. One of the boys stepped forward

0:32:59.400 --> 0:33:02.000
<v Speaker 1>and shopped off her brother's foot. Then he hacked off

0:33:02.000 --> 0:33:04.040
<v Speaker 1>his lower leg, followed by his thigh in his hip,

0:33:04.240 --> 0:33:07.680
<v Speaker 1>methodically working his way up to up the body. Eventually,

0:33:07.800 --> 0:33:10.840
<v Speaker 1>her brother fell silent. Blai told everyone to lie on

0:33:10.880 --> 0:33:13.480
<v Speaker 1>the ground. His men raped her mother and her sisters

0:33:13.520 --> 0:33:16.360
<v Speaker 1>and then killed them. Gway says, they didn't rape her,

0:33:16.400 --> 0:33:18.200
<v Speaker 1>but they did. They didn't rape me, but they did

0:33:18.200 --> 0:33:19.920
<v Speaker 1>things to me I don't want to talk about. They

0:33:20.000 --> 0:33:21.920
<v Speaker 1>left me with a blinish that I will always have.

0:33:22.440 --> 0:33:24.280
<v Speaker 1>At some point, Bla, you said that things were moving

0:33:24.280 --> 0:33:26.680
<v Speaker 1>too slowly and that there were other military operations to

0:33:26.720 --> 0:33:31.520
<v Speaker 1>attend to. That was when he began to participate. So again,

0:33:31.680 --> 0:33:33.880
<v Speaker 1>to be clear, we're talking about he makes a lot

0:33:33.920 --> 0:33:36.240
<v Speaker 1>of claims I don't think happened. This guy is doing

0:33:36.360 --> 0:33:42.720
<v Speaker 1>some like nightmarish crimes against humanity, um, real bad stuff.

0:33:43.080 --> 0:33:48.959
<v Speaker 1>So yeah, so, oh my god, it's I don't know.

0:33:50.200 --> 0:33:54.640
<v Speaker 1>The things that humans are capable of truly are just

0:33:54.880 --> 0:33:59.160
<v Speaker 1>mind melting. And the thing is you you could say

0:33:59.200 --> 0:34:01.160
<v Speaker 1>that if one person capable of that, than we all are,

0:34:01.360 --> 0:34:03.440
<v Speaker 1>right if it's like, if that's what what I just

0:34:04.520 --> 0:34:08.960
<v Speaker 1>m hmm. We're not all capable of physically participating in

0:34:09.040 --> 0:34:11.520
<v Speaker 1>mass murder and rape, but we're all the people of

0:34:11.760 --> 0:34:14.040
<v Speaker 1>we're all for one thing. We're all capable of supporting

0:34:14.080 --> 0:34:16.360
<v Speaker 1>the people who do that, which is really one of

0:34:16.400 --> 0:34:19.120
<v Speaker 1>the stories that's most important from the Holocaust exactly. No,

0:34:19.320 --> 0:34:22.080
<v Speaker 1>I mean a lot of sorry, no, no, no, I'm

0:34:22.160 --> 0:34:26.319
<v Speaker 1>just baffled by I mean, I I know humans have

0:34:26.360 --> 0:34:29.240
<v Speaker 1>done horrible things since the dawn of humans, but it's

0:34:29.680 --> 0:34:33.400
<v Speaker 1>it's still so unsettling to me to really wrap the

0:34:33.440 --> 0:34:36.680
<v Speaker 1>head around what that means we are. It's one of

0:34:36.680 --> 0:34:39.200
<v Speaker 1>those things. You One of the worst crimes in the

0:34:39.239 --> 0:34:41.760
<v Speaker 1>Holocaust was the Bobby r massacre. I think like thirty

0:34:41.760 --> 0:34:43.799
<v Speaker 1>thousand Jewish people are shot to death in a single

0:34:43.880 --> 0:34:49.799
<v Speaker 1>day by by a German forces UM. A horrific, horrific act,

0:34:49.800 --> 0:34:55.200
<v Speaker 1>probably the biggest mass shooting um of of people in history. UM.

0:34:55.239 --> 0:34:58.680
<v Speaker 1>In the same war, the United States Air Force incinerates

0:34:58.719 --> 0:35:01.279
<v Speaker 1>between like eight and a and fifty people in a

0:35:01.320 --> 0:35:05.200
<v Speaker 1>single night in Tokyo, knowingly killing civilian, knowing that that's

0:35:05.280 --> 0:35:07.200
<v Speaker 1>most of who will die as civilians, that we're going

0:35:07.239 --> 0:35:11.320
<v Speaker 1>to burn them to death by the tens of thousands, UM.

0:35:11.440 --> 0:35:13.760
<v Speaker 1>Which of those is a worse war crime. Well, people

0:35:13.840 --> 0:35:15.799
<v Speaker 1>have strong opinions on that, but at the end of

0:35:15.800 --> 0:35:20.640
<v Speaker 1>the day, both of them are the targeted killing of civilians. UM.

0:35:20.840 --> 0:35:23.920
<v Speaker 1>For different purposes, one could argue, but both are military

0:35:23.960 --> 0:35:28.799
<v Speaker 1>forces using military grade weaponry to massacre civilians by the

0:35:28.840 --> 0:35:32.120
<v Speaker 1>tens of thousands. UM. It's a thing that every side

0:35:32.160 --> 0:35:35.000
<v Speaker 1>in a sufficiently large war, every side finds a reason

0:35:35.000 --> 0:35:38.400
<v Speaker 1>to justify and and so I think, as lurid as

0:35:38.440 --> 0:35:41.279
<v Speaker 1>the crimes of these Liberian warlords are, you get so

0:35:41.320 --> 0:35:44.399
<v Speaker 1>many breathless descriptions of guys like butt naked, murdering little

0:35:44.480 --> 0:35:46.800
<v Speaker 1>kids and raping women, all these horrible things that happened

0:35:46.960 --> 0:35:49.960
<v Speaker 1>that are worth documenting and worth discussing, but they often

0:35:49.960 --> 0:35:53.680
<v Speaker 1>get talked like they are somehow separate from the kinds

0:35:53.719 --> 0:35:57.040
<v Speaker 1>of war crimes that we endorse. And I don't think

0:35:57.160 --> 0:36:02.080
<v Speaker 1>they are. I think the the targeting and killing and

0:36:02.160 --> 0:36:06.839
<v Speaker 1>torturing and raping of civilians UM is bad, whether it's

0:36:06.880 --> 0:36:10.000
<v Speaker 1>being done using missiles or being done by a man

0:36:10.120 --> 0:36:13.279
<v Speaker 1>with a rifle going face to face. I don't I

0:36:13.280 --> 0:36:17.080
<v Speaker 1>don't think that the separation, or that we we trade

0:36:17.200 --> 0:36:20.560
<v Speaker 1>one kind of massacre for another makes a tremendous mortal

0:36:20.640 --> 0:36:23.600
<v Speaker 1>difference to me. When you're still killing civilians now, I

0:36:23.640 --> 0:36:26.640
<v Speaker 1>agree with that. That's a good reminder. Yeah. Sometimes I

0:36:26.840 --> 0:36:28.880
<v Speaker 1>get like one of the arguments is that we usually

0:36:28.880 --> 0:36:31.160
<v Speaker 1>when we kill civilians it's an accident. Like that guy

0:36:31.520 --> 0:36:35.640
<v Speaker 1>you have family of tin in Afghanistan, right, he wanted

0:36:35.680 --> 0:36:38.560
<v Speaker 1>to rape and murder these people. We didn't want to

0:36:38.640 --> 0:36:41.759
<v Speaker 1>kill that family. We just fucked up. And it's like, Okay,

0:36:42.160 --> 0:36:43.960
<v Speaker 1>I don't know how you want to apportion out the

0:36:44.000 --> 0:36:47.160
<v Speaker 1>morality of that, you know, totally. I just think that's

0:36:47.800 --> 0:36:50.960
<v Speaker 1>we'rekill ignorance and just like, what's just it's just, uh,

0:36:51.080 --> 0:36:53.759
<v Speaker 1>if you still believe some of that bullshit and after

0:36:53.800 --> 0:36:56.120
<v Speaker 1>all this technology and all these things you can make,

0:36:56.160 --> 0:36:59.640
<v Speaker 1>and it's we can sit at home and like debate

0:36:59.680 --> 0:37:02.759
<v Speaker 1>which those is more or less a moral act. I

0:37:02.760 --> 0:37:04.920
<v Speaker 1>don't know that it matters to the people getting blown

0:37:05.000 --> 0:37:09.840
<v Speaker 1>up exactly, you know, um, but whatever. Like I just

0:37:09.880 --> 0:37:12.520
<v Speaker 1>state this because it frustrates me when like the fighting

0:37:12.520 --> 0:37:15.839
<v Speaker 1>in Liberia and the brutality of it is seen as

0:37:15.880 --> 0:37:19.239
<v Speaker 1>something exceptional rather than this is what happens when there

0:37:19.239 --> 0:37:23.600
<v Speaker 1>are civil wars. That's very true, and maybe it's more

0:37:23.640 --> 0:37:27.520
<v Speaker 1>digestible when things are just large numbers versus like this

0:37:27.600 --> 0:37:30.160
<v Speaker 1>happened to this person and you can visualize it in

0:37:30.200 --> 0:37:33.320
<v Speaker 1>your head, right, or it's like a like a village

0:37:33.320 --> 0:37:36.160
<v Speaker 1>of people. It doesn't really. It's when I when I

0:37:36.200 --> 0:37:38.680
<v Speaker 1>read a story like that of him killing this family

0:37:38.760 --> 0:37:41.680
<v Speaker 1>and repeatedly raping the women and having his soldiers do it,

0:37:42.120 --> 0:37:47.480
<v Speaker 1>that is horrific and uh, deeply painful to hear in

0:37:47.520 --> 0:37:49.600
<v Speaker 1>a way that if I say, a US air strike

0:37:49.680 --> 0:37:53.120
<v Speaker 1>killed a family of eleven exactly doesn't sound Now if

0:37:53.120 --> 0:37:56.200
<v Speaker 1>I were to describe to you what shrapnel does to

0:37:56.320 --> 0:38:00.239
<v Speaker 1>the bodies of little children, perhaps you would have that

0:38:00.360 --> 0:38:03.480
<v Speaker 1>reaction to the email about what that bombing did to

0:38:03.600 --> 0:38:06.040
<v Speaker 1>the bodies of these people. Yeah, exactly. But it's just

0:38:06.200 --> 0:38:09.600
<v Speaker 1>like sometimes, especially now, we just hear all these like

0:38:09.960 --> 0:38:13.720
<v Speaker 1>eighteen casualties and Palestine or whatever, and it's like we're desensitized,

0:38:13.760 --> 0:38:17.080
<v Speaker 1>does that mean? And we get these stories because there

0:38:17.360 --> 0:38:20.759
<v Speaker 1>they seem foreign and terrifying, like they're doing magic and

0:38:20.800 --> 0:38:24.160
<v Speaker 1>they're these drug adult warlords doing these horrible things. And

0:38:24.239 --> 0:38:28.719
<v Speaker 1>that's again this he is committing unfathomably brutal crimes in

0:38:28.800 --> 0:38:33.160
<v Speaker 1>the on the same level of her horribleness as any

0:38:33.239 --> 0:38:36.440
<v Speaker 1>like Nazi Einsets groupa member carried out any of these

0:38:36.480 --> 0:38:39.920
<v Speaker 1>guys slaughtering their way through Russia. Like, I don't mean

0:38:39.960 --> 0:38:42.120
<v Speaker 1>to mitigate what he's doing at all. I just hate

0:38:42.200 --> 0:38:45.640
<v Speaker 1>that it is often portrayed as somehow separate from the

0:38:45.840 --> 0:38:49.239
<v Speaker 1>history of Western warfare. We hear you, and I think

0:38:49.280 --> 0:38:51.279
<v Speaker 1>it's it's I don't. I didn't see it as you

0:38:51.400 --> 0:38:53.400
<v Speaker 1>mitigating anything. I think it's just a good reminder to

0:38:53.520 --> 0:38:56.640
<v Speaker 1>just if you think this is bad, realize that it's suggested.

0:38:57.400 --> 0:39:03.480
<v Speaker 1>But if this is also not unique. So lay would

0:39:03.560 --> 0:39:06.080
<v Speaker 1>later claim that his general butt naked, he used human

0:39:06.160 --> 0:39:09.879
<v Speaker 1>sacrifice and cannibalism to gain magic powers. Quote every town

0:39:09.920 --> 0:39:11.480
<v Speaker 1>I entered, they would give me the chance to do

0:39:11.600 --> 0:39:15.880
<v Speaker 1>my human sacrifices, which included innocent children. He elaborated. Anytime

0:39:15.960 --> 0:39:18.480
<v Speaker 1>we captured a town I had to make a human sacrifice,

0:39:18.520 --> 0:39:20.440
<v Speaker 1>they bring me a living child that I slaughter and

0:39:20.520 --> 0:39:23.960
<v Speaker 1>take the heart out to eat it. I'm perfectly winn

0:39:24.000 --> 0:39:26.239
<v Speaker 1>to believe this happened. Sometimes in this worth noting. I've

0:39:26.239 --> 0:39:28.479
<v Speaker 1>read a lot of accounts that journalists have had Because

0:39:28.520 --> 0:39:32.279
<v Speaker 1>he's now that he's for like apologized, he goes around

0:39:32.280 --> 0:39:33.960
<v Speaker 1>and talks to his victims to try to get like,

0:39:34.040 --> 0:39:37.200
<v Speaker 1>we'll get into that more later. Um, all of their

0:39:37.280 --> 0:39:39.480
<v Speaker 1>stories are horrible. They're like the one I read earlier.

0:39:39.880 --> 0:39:42.200
<v Speaker 1>I have not run into any of them talking about like, yeah,

0:39:42.360 --> 0:39:44.880
<v Speaker 1>we had to he sacrificed an infant in my village

0:39:44.920 --> 0:39:47.640
<v Speaker 1>or something like that. That's all from him as opposed

0:39:47.640 --> 0:39:49.719
<v Speaker 1>to the things that like his victim so I I

0:39:49.760 --> 0:39:53.440
<v Speaker 1>don't know how true it is. It was a thing

0:39:53.560 --> 0:39:57.240
<v Speaker 1>he did sometimes, but he's exaggerating how often it happened,

0:39:57.440 --> 0:39:59.520
<v Speaker 1>like very unclear. It's just weird to me that, Like,

0:40:00.000 --> 0:40:01.320
<v Speaker 1>I can come up with a lot of stories of

0:40:01.360 --> 0:40:03.359
<v Speaker 1>fund up ship we knew this guy did, and none

0:40:03.400 --> 0:40:06.000
<v Speaker 1>of them are like that kind of stuff. But whatever. Um,

0:40:06.200 --> 0:40:08.200
<v Speaker 1>he did definitely kill a lot of civilians. He was

0:40:08.239 --> 0:40:11.719
<v Speaker 1>definitely into like magic kind of stuff, which is not

0:40:12.000 --> 0:40:14.640
<v Speaker 1>a lot of Liberian warlords are doing different kind of

0:40:14.680 --> 0:40:18.319
<v Speaker 1>witch doctor kind of stuff. It's usually framed right. Um.

0:40:18.800 --> 0:40:21.080
<v Speaker 1>In the years since Blah, he has attempted to make

0:40:21.120 --> 0:40:24.799
<v Speaker 1>amends with his victims. Uh, and overwhelmingly I think most

0:40:24.880 --> 0:40:26.880
<v Speaker 1>of them are men and boys, although a lot of

0:40:26.960 --> 0:40:29.239
<v Speaker 1>them are especially a lot of the people he does

0:40:29.320 --> 0:40:32.440
<v Speaker 1>violence to that's not murder our women. Um. There are

0:40:32.520 --> 0:40:34.400
<v Speaker 1>two ways you can look at his lurid claims of

0:40:34.440 --> 0:40:38.880
<v Speaker 1>committing wartime atrocities. Either he did everything he said and

0:40:39.080 --> 0:40:41.880
<v Speaker 1>literally believed he was engaging in witchcraft and gaining powers,

0:40:42.560 --> 0:40:45.480
<v Speaker 1>or he was making a very rational decision based on

0:40:45.560 --> 0:40:49.520
<v Speaker 1>elements of the local culture and battlefield efficacy. For one thing,

0:40:50.280 --> 0:40:52.920
<v Speaker 1>people in this culture, because of what everyone else has

0:40:53.120 --> 0:40:55.680
<v Speaker 1>been doing, our prime to take seriously some of these

0:40:55.719 --> 0:40:58.799
<v Speaker 1>signifiers of being involved in witchcraft, being a witch doctor

0:40:58.880 --> 0:41:04.080
<v Speaker 1>and whatnot, so they make people take you more seriously. Um. Also,

0:41:04.760 --> 0:41:08.680
<v Speaker 1>if other people who are seen as powerful are doing

0:41:08.800 --> 0:41:12.440
<v Speaker 1>sacrifices and engaging in cannibalism, than engaging in that too

0:41:12.880 --> 0:41:15.840
<v Speaker 1>makes you like he's fighting Charles Taylor, and there's forces

0:41:15.880 --> 0:41:18.000
<v Speaker 1>are doing stuff like this, and this makes this allows

0:41:18.120 --> 0:41:21.080
<v Speaker 1>him to like like you have to build yourself up

0:41:21.120 --> 0:41:24.160
<v Speaker 1>into it, like in a mythic sense, something as formidable

0:41:24.200 --> 0:41:27.640
<v Speaker 1>as what you're fighting, right, you're not getting shot by bullets. Yeah,

0:41:27.680 --> 0:41:31.080
<v Speaker 1>it's just like it's also it's worth noting in a

0:41:31.400 --> 0:41:35.160
<v Speaker 1>in fighting like what's happening in Liberia, fighting naked does

0:41:35.239 --> 0:41:38.000
<v Speaker 1>not expose you to much more danger than fighting with

0:41:38.080 --> 0:41:41.120
<v Speaker 1>clothing on. This is not a war. This is before

0:41:41.480 --> 0:41:45.320
<v Speaker 1>people outside of like very advanced militaries have ready access

0:41:45.360 --> 0:41:47.960
<v Speaker 1>to quality body armor, right, it just does not exist

0:41:48.040 --> 0:41:50.319
<v Speaker 1>for most people in this fighting and a T shirt

0:41:50.400 --> 0:41:54.120
<v Speaker 1>offers no more protection from a bullet than than being naked.

0:41:54.840 --> 0:41:57.839
<v Speaker 1>And in fact, one thing like this is from there

0:41:57.880 --> 0:42:00.320
<v Speaker 1>were there have been forces who fought naked earlier in history.

0:42:00.400 --> 0:42:02.640
<v Speaker 1>And one of the things that was noted is like, well,

0:42:03.239 --> 0:42:05.319
<v Speaker 1>when they would get stabbed or shop, they were less

0:42:05.440 --> 0:42:07.720
<v Speaker 1>likely to die because they're not having like a filthy,

0:42:07.840 --> 0:42:12.279
<v Speaker 1>matted fur or something pushed into an open wound which infections.

0:42:12.360 --> 0:42:14.879
<v Speaker 1>And this is also there's not a lot of great

0:42:14.920 --> 0:42:18.200
<v Speaker 1>access to medical care. So it's not it sounds wacky

0:42:18.280 --> 0:42:21.600
<v Speaker 1>and crazy, it's not as irrational a decision as it

0:42:21.680 --> 0:42:26.000
<v Speaker 1>may see. And also seeing a naked dude charging, he

0:42:26.120 --> 0:42:30.640
<v Speaker 1>was terrified as he gains a reputation from being not

0:42:30.840 --> 0:42:33.520
<v Speaker 1>being able to be killed, that benefit that makes people

0:42:33.600 --> 0:42:35.880
<v Speaker 1>less likely to fight him. People will tell stories that

0:42:36.040 --> 0:42:39.440
<v Speaker 1>like whole towns would flee when you hear General butt

0:42:39.520 --> 0:42:42.560
<v Speaker 1>naked is coming because he's a fucking dangerous, crazy person.

0:42:42.600 --> 0:42:43.920
<v Speaker 1>You want to get the funk out of there, right,

0:42:44.360 --> 0:42:47.759
<v Speaker 1>And that's a benefit for him. Like so again, as

0:42:48.040 --> 0:42:50.800
<v Speaker 1>as wild as all this sounds there are very rational

0:42:50.920 --> 0:42:53.040
<v Speaker 1>reasons for everything he's doing in addition to whatever he

0:42:53.160 --> 0:42:57.359
<v Speaker 1>does happen to believe. Um. Yeah, And so again that's

0:42:57.400 --> 0:42:59.120
<v Speaker 1>just important to note that, like all of the stuff

0:42:59.120 --> 0:43:01.640
<v Speaker 1>that is most lurid about, this makes a kind of

0:43:01.800 --> 0:43:06.520
<v Speaker 1>sense as a cold blooded military calculation. Um yeah, it's

0:43:06.560 --> 0:43:10.279
<v Speaker 1>a force multiplier, right. Um, it's like drifting. It's like

0:43:10.320 --> 0:43:14.080
<v Speaker 1>a different form of like just like how just conning

0:43:14.160 --> 0:43:18.200
<v Speaker 1>people in a much more intense violent way. What I think,

0:43:18.239 --> 0:43:20.200
<v Speaker 1>what I want to point out is again you get

0:43:20.239 --> 0:43:22.480
<v Speaker 1>a lot of ableism this with people who describe behavior

0:43:22.640 --> 0:43:25.480
<v Speaker 1>like what he's doing, like taking cocaine and fighting naked,

0:43:25.560 --> 0:43:28.920
<v Speaker 1>as insane and like this is extremely sane. He is

0:43:29.120 --> 0:43:32.440
<v Speaker 1>very much acting within the strictures of the society that

0:43:32.520 --> 0:43:36.319
<v Speaker 1>has devolved in Liberia over wartime, and his actions are

0:43:36.480 --> 0:43:42.360
<v Speaker 1>perfectly rational within the context that he lives. Um. And

0:43:42.520 --> 0:43:44.640
<v Speaker 1>part of the evidence for that is he survives the war.

0:43:45.480 --> 0:43:49.480
<v Speaker 1>So um. And I tend to think he is a

0:43:49.640 --> 0:43:54.040
<v Speaker 1>pretty calculating guy. Um. You know, I mean, unfortunately, he's

0:43:54.040 --> 0:43:56.560
<v Speaker 1>not stupid. It sounds like you know, yeah, no, you

0:43:56.680 --> 0:43:59.880
<v Speaker 1>have to Yeah, he's he's he I think he was

0:44:00.040 --> 0:44:03.880
<v Speaker 1>pretty pragmatic dude. So Blah. He now claims that his

0:44:04.000 --> 0:44:06.279
<v Speaker 1>career as General butt Naked ended after a battle on

0:44:06.360 --> 0:44:09.320
<v Speaker 1>April sixth, or in some versions, right before a battle

0:44:09.440 --> 0:44:11.760
<v Speaker 1>to take a bridge in in like April of nineteen

0:44:12.719 --> 0:44:14.560
<v Speaker 1>and he has this vision. And I'm gonna quote from

0:44:14.560 --> 0:44:17.080
<v Speaker 1>a write up in The New Yorker. I met Jesus

0:44:17.160 --> 0:44:19.600
<v Speaker 1>there for the first time, he said. In his memoir Blah,

0:44:19.680 --> 0:44:22.000
<v Speaker 1>he describes killing a child near the bridge, this bridge,

0:44:22.040 --> 0:44:24.759
<v Speaker 1>by opening the little girl's belt back and plucking out

0:44:24.800 --> 0:44:26.960
<v Speaker 1>her heart. Her blood was still in his hands, he

0:44:27.040 --> 0:44:29.160
<v Speaker 1>told me when he heard a voice. When I looked back,

0:44:29.200 --> 0:44:31.279
<v Speaker 1>I saw a man standing there. He was so bright,

0:44:31.600 --> 0:44:34.680
<v Speaker 1>brighter than the sun. The voice told him repent and live,

0:44:34.920 --> 0:44:37.960
<v Speaker 1>or refuse and die. I wanted to continue fighting, but

0:44:38.080 --> 0:44:40.279
<v Speaker 1>my mind never left this person, how bright he was

0:44:40.360 --> 0:44:43.160
<v Speaker 1>and how passionate his words, Blah, he continued. He soon

0:44:43.280 --> 0:44:46.040
<v Speaker 1>quit fighting, leaving his child soldiers defend for themselves, and

0:44:46.120 --> 0:44:48.239
<v Speaker 1>he began sleeping in a pew in a nearby church.

0:44:48.719 --> 0:44:51.399
<v Speaker 1>The pastor there gathered his congregation and they asked God

0:44:51.480 --> 0:44:54.600
<v Speaker 1>to strip Blahi of his demonic powers. The next day, Blah,

0:44:54.680 --> 0:44:57.000
<v Speaker 1>he went to see his commanding officer handed over his

0:44:57.080 --> 0:45:01.880
<v Speaker 1>weapons and amulets and said, my new commander is Jesus Christ. Okay,

0:45:02.160 --> 0:45:05.719
<v Speaker 1>I what is that? Ben okay? As a grifter, as

0:45:05.719 --> 0:45:10.120
<v Speaker 1>a con man. What was the reason he decided? We

0:45:10.200 --> 0:45:12.960
<v Speaker 1>are getting to that? So it is worth noting for

0:45:13.040 --> 0:45:16.160
<v Speaker 1>context that this year nine six, the year he claims

0:45:16.200 --> 0:45:18.239
<v Speaker 1>he converted and left war behind, is also the year

0:45:18.320 --> 0:45:20.799
<v Speaker 1>there's a ceasefire in live here. Okay, that's a good

0:45:20.840 --> 0:45:24.760
<v Speaker 1>thing to note. Everyone is fucking exhausted at this point.

0:45:24.920 --> 0:45:28.439
<v Speaker 1>For like sixteen years basically they've been either at war,

0:45:28.719 --> 0:45:30.719
<v Speaker 1>they've just been this dictator has been purging people who's

0:45:30.719 --> 0:45:33.479
<v Speaker 1>been coups. It's been like it's been like fifteen plus

0:45:33.600 --> 0:45:38.319
<v Speaker 1>years of just like constant traumatizing bullshit. Everyone's exhausted, um,

0:45:38.760 --> 0:45:41.280
<v Speaker 1>and they agree like, okay, let's have a fucking election

0:45:41.400 --> 0:45:43.040
<v Speaker 1>and we'll see if that works any better than what

0:45:43.120 --> 0:45:46.880
<v Speaker 1>we've been doing. UM. So Charles Taylor is like in

0:45:47.000 --> 0:45:49.880
<v Speaker 1>charge in Monrovia at this point, and he decides to

0:45:50.000 --> 0:45:52.719
<v Speaker 1>run for president. Um. And since violence has gotten kind

0:45:52.760 --> 0:45:54.839
<v Speaker 1>of out of favor, he declares that he's been born

0:45:54.880 --> 0:45:57.680
<v Speaker 1>again as a Christian, so he is not is not

0:45:58.080 --> 0:46:01.240
<v Speaker 1>like his rival does, his rival does gets like starts

0:46:01.239 --> 0:46:03.560
<v Speaker 1>signaling some of this witchcraft ship and like using child

0:46:03.640 --> 0:46:06.919
<v Speaker 1>soldiers blah ye does it? Charles Taylor becomes born again

0:46:06.960 --> 0:46:10.920
<v Speaker 1>blah right, Like that's an element here. Um. Now, there

0:46:11.040 --> 0:46:16.200
<v Speaker 1>is widespread skepticism about Charles Taylor's claims that he's born again, um,

0:46:16.400 --> 0:46:18.480
<v Speaker 1>and it's generally seen as a ploy to make himself

0:46:18.560 --> 0:46:22.439
<v Speaker 1>more palatable. The next year, he runs for presidents under

0:46:22.520 --> 0:46:26.879
<v Speaker 1>the incredible slogan he killed my ma, he killed my paw,

0:46:27.239 --> 0:46:29.359
<v Speaker 1>I'll vote for him. That was not where I thought

0:46:29.400 --> 0:46:33.879
<v Speaker 1>that was going. Right, that's pretty quite quite a presidential

0:46:34.520 --> 0:46:38.960
<v Speaker 1>actually at least rhyme or something interest. The New Yorker explains,

0:46:39.040 --> 0:46:41.880
<v Speaker 1>quote the phrase was darkly ironic. Taylor was claiming to

0:46:41.960 --> 0:46:44.520
<v Speaker 1>be the only leader powerful enough to prevent another war,

0:46:45.480 --> 0:46:48.080
<v Speaker 1>so like that's his That's what he's saying, is like, yeah, man,

0:46:48.120 --> 0:46:50.680
<v Speaker 1>I killed your fucking family. But now I've got what

0:46:50.840 --> 0:46:53.040
<v Speaker 1>it the the amount the might that it will take

0:46:53.120 --> 0:46:55.960
<v Speaker 1>to keep Liberia peaceful. So vote for me, like no

0:46:56.000 --> 0:46:59.320
<v Speaker 1>one else is going to to to to defeat me,

0:46:59.560 --> 0:47:02.400
<v Speaker 1>like the yeah, yeah yeah, And he wins the election.

0:47:02.880 --> 0:47:04.560
<v Speaker 1>You can either say this is because of his brilliant

0:47:04.560 --> 0:47:08.719
<v Speaker 1>strategy or because it's not not a great election. Um,

0:47:10.120 --> 0:47:13.239
<v Speaker 1>Taylor wins or wins, you know, however you want to

0:47:13.280 --> 0:47:16.480
<v Speaker 1>see it. Uh. And he immediately sets to persecuting his rivals,

0:47:16.560 --> 0:47:20.400
<v Speaker 1>including Blackie the former general. Butt Naked flees to Ghana,

0:47:20.480 --> 0:47:22.600
<v Speaker 1>where he lives in a refugee camp, and he claims

0:47:22.640 --> 0:47:25.120
<v Speaker 1>he learns to read and studies the Bible during this time,

0:47:26.920 --> 0:47:28.640
<v Speaker 1>and he also says this is when he starts spending

0:47:28.680 --> 0:47:30.680
<v Speaker 1>time face to face with people who had been as victims,

0:47:31.480 --> 0:47:32.960
<v Speaker 1>who are like, what then are you doing here? You're

0:47:33.000 --> 0:47:35.279
<v Speaker 1>the reason that we had to leave, you know. Um.

0:47:35.840 --> 0:47:38.719
<v Speaker 1>So he spends like a decade kind of hiding. Uh.

0:47:38.840 --> 0:47:42.160
<v Speaker 1>In nineteen nine, the civil war starts up again. Right

0:47:42.200 --> 0:47:45.440
<v Speaker 1>they have like three years, asked Durry, where there's this election?

0:47:45.520 --> 0:47:49.399
<v Speaker 1>And Taylor wins and then another rebel invades the same

0:47:49.440 --> 0:47:52.560
<v Speaker 1>way Taylor had, from like a bordering country and try

0:47:53.960 --> 0:47:55.920
<v Speaker 1>right exactly mean like right, you know this is none

0:47:55.920 --> 0:47:59.160
<v Speaker 1>of this should be surprising. By two thousand and three,

0:47:59.239 --> 0:48:01.359
<v Speaker 1>at least a order of a million people have been

0:48:01.480 --> 0:48:04.520
<v Speaker 1>killed in the two Liberian civil wars. And this has

0:48:04.560 --> 0:48:06.680
<v Speaker 1>now been going like the civil wars have been going

0:48:06.760 --> 0:48:09.000
<v Speaker 1>on for fourteen years, right, and then you had Doze

0:48:09.040 --> 0:48:12.040
<v Speaker 1>reigned before that, which was pretty nasty. People just have

0:48:12.280 --> 0:48:15.880
<v Speaker 1>nothing left in them. Um. But the war has, like

0:48:16.400 --> 0:48:19.720
<v Speaker 1>I say, regular people, the warlords and the their fucking

0:48:19.840 --> 0:48:23.440
<v Speaker 1>child armies. All they do is keep escalating. Um. And

0:48:23.640 --> 0:48:26.400
<v Speaker 1>as kind of the Year begins, Taylor is fighting for

0:48:26.560 --> 0:48:29.040
<v Speaker 1>his life in the city against a siege from an

0:48:29.080 --> 0:48:32.839
<v Speaker 1>opposing rebel party, just like Dough had been doing against him. Right,

0:48:33.200 --> 0:48:35.560
<v Speaker 1>it's like the third time this ship has happened. So

0:48:36.000 --> 0:48:38.759
<v Speaker 1>it is at this point that the women of Liberias

0:48:38.760 --> 0:48:42.720
<v Speaker 1>start to get seriously politically organized. Women bore the brunt

0:48:42.760 --> 0:48:44.759
<v Speaker 1>of the violence in both civil wars, and there had

0:48:44.800 --> 0:48:48.239
<v Speaker 1>been attempts to organize non violent protest campaigns earlier in

0:48:48.320 --> 0:48:50.240
<v Speaker 1>the First Civil War. I think one of the issues

0:48:50.320 --> 0:48:53.120
<v Speaker 1>is that Muslim and Christian women have trouble like organizing

0:48:53.160 --> 0:48:56.600
<v Speaker 1>together for a variety of reasons. Um. And I'm gonna

0:48:56.640 --> 0:49:00.160
<v Speaker 1>tell you this story, which is pretty fucking cool. But

0:49:00.320 --> 0:49:04.320
<v Speaker 1>you know what else is pretty cool. Let's see what

0:49:04.480 --> 0:49:06.879
<v Speaker 1>is it this time? Well, it's not Mono. That was less.

0:49:06.960 --> 0:49:10.239
<v Speaker 1>It's not Mono is pretty cool. It's all the cool

0:49:10.320 --> 0:49:13.560
<v Speaker 1>kids are getting it because out in my high school.

0:49:13.600 --> 0:49:15.480
<v Speaker 1>If you didn't get it, that means you weren't kissing anybody.

0:49:15.520 --> 0:49:17.120
<v Speaker 1>I know you're not. You're not you're not getting any

0:49:17.160 --> 0:49:20.760
<v Speaker 1>action if you're not catching mono because I didn't actually

0:49:23.160 --> 0:49:26.319
<v Speaker 1>not clear. Yeah, yeah, neither did I I don't think

0:49:26.840 --> 0:49:30.520
<v Speaker 1>it makes sense anyway, Wamp wamp, go ahead. I have

0:49:30.640 --> 0:49:40.279
<v Speaker 1>faith and everyone here's ability to catch mono. We're back. Ah,

0:49:41.000 --> 0:49:45.359
<v Speaker 1>So it is, you know, bad stuff. This has mostly

0:49:45.400 --> 0:49:46.959
<v Speaker 1>been bad stuff, but now we're going to talk about

0:49:47.000 --> 0:49:50.560
<v Speaker 1>some cool ship. M because all of the women in

0:49:50.640 --> 0:49:55.399
<v Speaker 1>Liberia start to organize a protest campaign women women. Let's

0:49:55.440 --> 0:49:58.800
<v Speaker 1>bring women into the story. Final so too, they've been involved,

0:49:58.960 --> 0:50:02.799
<v Speaker 1>just mostly getting murder. Now they are going to I mean,

0:50:02.880 --> 0:50:05.120
<v Speaker 1>it's been horrible and that's part of why this is

0:50:05.160 --> 0:50:07.440
<v Speaker 1>able to happen. Um, and this is one of the

0:50:07.560 --> 0:50:10.919
<v Speaker 1>coolest stories I've ever heard. So to explain what happened next,

0:50:11.000 --> 0:50:12.960
<v Speaker 1>I'm going to quote from an article in the Journal

0:50:13.000 --> 0:50:17.560
<v Speaker 1>of International Women's Studies by Maxwell A. J J A

0:50:17.719 --> 0:50:20.680
<v Speaker 1>d g A d j E. I. So there you go,

0:50:21.440 --> 0:50:23.560
<v Speaker 1>engulfed in a cycle of violence and with no hope

0:50:23.600 --> 0:50:25.960
<v Speaker 1>for a better future. A group of Liberian women under

0:50:26.000 --> 0:50:29.160
<v Speaker 1>the leadership of Lema Bowie, came together to form the

0:50:29.200 --> 0:50:32.279
<v Speaker 1>Women of Liberia Mass Action for Peace w l m

0:50:32.320 --> 0:50:36.280
<v Speaker 1>a P to demand an immediate into the conflict. Initially, Gabowie,

0:50:36.360 --> 0:50:39.400
<v Speaker 1>a Christian social worker with the Lutheran Church, had intended

0:50:39.400 --> 0:50:42.080
<v Speaker 1>the organization to include include a small group of Christian

0:50:42.120 --> 0:50:44.880
<v Speaker 1>women who would meet regularly to pray for peace. However,

0:50:45.000 --> 0:50:47.799
<v Speaker 1>when words spread about their meetings through the community, one

0:50:47.880 --> 0:50:51.680
<v Speaker 1>Muslim policewoman, a Satu Bah Kenneth, became highly impressed with

0:50:51.760 --> 0:50:54.560
<v Speaker 1>the women's vision and volunteered to mobilize Muslim women to

0:50:54.640 --> 0:50:57.800
<v Speaker 1>join the movement. Following initial concerns that having Muslims in

0:50:57.840 --> 0:51:01.080
<v Speaker 1>their ranks would dilute their faith, the Christian women ultimately

0:51:01.120 --> 0:51:04.240
<v Speaker 1>resolved that because bullets don't pick and shoes between Christian

0:51:04.280 --> 0:51:06.759
<v Speaker 1>and Muslim women, it would be in their interests to

0:51:06.840 --> 0:51:10.879
<v Speaker 1>work together for peace. More importantly, having a united front

0:51:10.920 --> 0:51:13.240
<v Speaker 1>of Christian and Muslim women would send a clear message

0:51:13.280 --> 0:51:16.000
<v Speaker 1>to the people of Liberia that neither the government forces

0:51:16.120 --> 0:51:20.480
<v Speaker 1>predominantly Christian nor l u r D forces predominantly Muslim,

0:51:20.680 --> 0:51:24.120
<v Speaker 1>We're fighting for their religious interests. While addressing w l

0:51:24.239 --> 0:51:26.600
<v Speaker 1>m a P for the first time. Gabawie declared that

0:51:26.960 --> 0:51:30.520
<v Speaker 1>in the past we were silent, but after being killed, raped, dehumanized,

0:51:30.560 --> 0:51:33.200
<v Speaker 1>and infected with diseases, war has taught us that the

0:51:33.239 --> 0:51:36.080
<v Speaker 1>future lies in saying no to violence and yes to peace.

0:51:36.560 --> 0:51:39.800
<v Speaker 1>For the thousands of women gathered, this impassioned speech by Gabawie,

0:51:39.880 --> 0:51:43.040
<v Speaker 1>more than any ethnic or religious affinities, represented the level

0:51:43.080 --> 0:51:45.319
<v Speaker 1>of frustration with the conflict and the extent to which

0:51:45.360 --> 0:51:48.040
<v Speaker 1>they were willing to commit to bring peace to their country.

0:51:48.960 --> 0:51:52.800
<v Speaker 1>So Gabawie and her fellow organizers start holding rallies at mosques,

0:51:52.920 --> 0:51:55.200
<v Speaker 1>markets and churches. They'll do three rallies a week, one

0:51:55.239 --> 0:51:57.040
<v Speaker 1>of a mosque, one of a market, wanted a church.

0:51:57.480 --> 0:52:00.400
<v Speaker 1>These are all like so that they're reaching every one right.

0:52:00.440 --> 0:52:02.320
<v Speaker 1>These are the three places everyone's going to go to

0:52:02.560 --> 0:52:05.799
<v Speaker 1>at least one of these three places. Um and they

0:52:05.840 --> 0:52:08.320
<v Speaker 1>start reaching out to other women and gradually expanding the

0:52:08.440 --> 0:52:12.359
<v Speaker 1>reach of their organization and demanding peace. Once they've built

0:52:12.360 --> 0:52:15.560
<v Speaker 1>themselves up into a sizeable organization and they'd had time

0:52:15.600 --> 0:52:18.400
<v Speaker 1>to discuss a more detailed plan of action, they issued

0:52:18.400 --> 0:52:20.680
<v Speaker 1>a statement condemning all sides in the Civil War for

0:52:20.719 --> 0:52:22.800
<v Speaker 1>their abuses of women and children, basically saying none of

0:52:22.840 --> 0:52:25.400
<v Speaker 1>you were legitimate because all of you were just massacring people,

0:52:25.600 --> 0:52:28.319
<v Speaker 1>which is not an inaccurate way to analyze the life

0:52:28.320 --> 0:52:32.240
<v Speaker 1>period Civil War next quote. In defiance of President Taylor's

0:52:32.239 --> 0:52:34.960
<v Speaker 1>ban on public marches, w l m a P staged

0:52:35.000 --> 0:52:38.280
<v Speaker 1>its first mass protest at Monrovious Fish Market, a location

0:52:38.360 --> 0:52:40.120
<v Speaker 1>that would make the President see them on his daily

0:52:40.160 --> 0:52:43.000
<v Speaker 1>commute to the office. While using radio and printed flyers

0:52:43.040 --> 0:52:45.520
<v Speaker 1>to just to spread word about the protest, Cavalli and

0:52:45.560 --> 0:52:47.920
<v Speaker 1>her team encouraged women to show up for the protests

0:52:47.960 --> 0:52:50.880
<v Speaker 1>in white clothing, without any jewelry or makeup for them.

0:52:50.960 --> 0:52:53.520
<v Speaker 1>This would send a signal about their serious commitment to peace,

0:52:53.600 --> 0:52:56.480
<v Speaker 1>an unrelenting desire to remain independent of either side of

0:52:56.520 --> 0:52:59.200
<v Speaker 1>the conflict. Heating to their calls on the radio over

0:53:00.080 --> 0:53:02.920
<v Speaker 1>women from different social backgrounds, clad in white T shirts

0:53:03.200 --> 0:53:05.560
<v Speaker 1>showed up daily for the sit in protests, which took

0:53:05.640 --> 0:53:08.360
<v Speaker 1>place over the next several weeks. In each of the gatherings,

0:53:08.400 --> 0:53:10.799
<v Speaker 1>the women would sit, dance, and sing for peace while

0:53:10.920 --> 0:53:14.239
<v Speaker 1>displaying placards and banners with messages such as the women

0:53:14.320 --> 0:53:17.879
<v Speaker 1>of Liberia want peace now, we are tired, we want

0:53:17.920 --> 0:53:21.600
<v Speaker 1>peace no more. War, et cetera. For a while, Taylor

0:53:21.680 --> 0:53:24.160
<v Speaker 1>was able to ignore the women, but their crowds kept

0:53:24.200 --> 0:53:26.920
<v Speaker 1>growing larger and larger. He was eventually forced to take

0:53:27.000 --> 0:53:30.280
<v Speaker 1>their petition and promise his willingness to quit hold ceasefire

0:53:30.360 --> 0:53:33.480
<v Speaker 1>talks with the rebels. They didn't consider this the end, though,

0:53:33.600 --> 0:53:38.000
<v Speaker 1>and brainstormed other tactics to apply pressure. Eventually, they decided

0:53:38.040 --> 0:53:40.000
<v Speaker 1>to go on a sex strike and this is a

0:53:40.080 --> 0:53:42.720
<v Speaker 1>quote again from the same document, to purnt their husbands

0:53:42.760 --> 0:53:45.120
<v Speaker 1>from forcibly having sex with them. They set up safe

0:53:45.200 --> 0:53:47.800
<v Speaker 1>spaces where they could stay and sleep together. After some

0:53:47.920 --> 0:53:51.040
<v Speaker 1>initial setbacks, the strategies seemed to be effective, as many

0:53:51.120 --> 0:53:53.120
<v Speaker 1>men began to pray with their wives and demand an

0:53:53.160 --> 0:53:56.279
<v Speaker 1>into the conflict. More importantly, the sex strike gave the

0:53:56.360 --> 0:54:00.920
<v Speaker 1>campaign extremely valuable media attention outside of Liberia. Following the

0:54:01.000 --> 0:54:04.000
<v Speaker 1>successes with the sex strike and President Taylor's meeting, the

0:54:04.040 --> 0:54:06.319
<v Speaker 1>women turned their attention to the rebels, demanding that they

0:54:06.360 --> 0:54:08.920
<v Speaker 1>too agree to attend the peace talks. Upon hearing that

0:54:09.000 --> 0:54:10.680
<v Speaker 1>the war lords were meeting at a hotel in a

0:54:10.719 --> 0:54:14.200
<v Speaker 1>neighboring country, Sierra Leone, a delegation of the women traveled

0:54:14.239 --> 0:54:16.719
<v Speaker 1>to the country on their arrival, the delegation was able

0:54:16.760 --> 0:54:18.680
<v Speaker 1>to arrange a private meeting with the war lords and

0:54:18.719 --> 0:54:21.960
<v Speaker 1>get them to commit to attending peace talks. So men

0:54:22.040 --> 0:54:27.040
<v Speaker 1>of our geniuses. That was pretty It's a pretty good story. Um,

0:54:28.000 --> 0:54:30.839
<v Speaker 1>you know it's not there's other stuff going on, other

0:54:30.960 --> 0:54:34.799
<v Speaker 1>factors working for peace obviously, like talk about the ceasefires

0:54:34.840 --> 0:54:36.120
<v Speaker 1>and stuff have been going on for what it is

0:54:36.200 --> 0:54:37.880
<v Speaker 1>not just this that leads to an end. But this

0:54:37.960 --> 0:54:40.640
<v Speaker 1>plays a significant role in the end of the Second

0:54:40.719 --> 0:54:46.359
<v Speaker 1>Liberian Civil War, um, which is pretty cool. Yeah, I think,

0:54:47.360 --> 0:54:50.360
<v Speaker 1>uh yeah, I mean not that we did more evidence

0:54:50.400 --> 0:54:52.480
<v Speaker 1>of this, but women smarter than men, you know what

0:54:52.560 --> 0:54:58.120
<v Speaker 1>I mean. So let's just this is definitely definitely a

0:54:58.280 --> 0:55:00.160
<v Speaker 1>story where the women are the ones who are much

0:55:00.160 --> 0:55:03.080
<v Speaker 1>smarter and also very much like have you so Liza

0:55:03.120 --> 0:55:06.160
<v Speaker 1>Strata is this old Greek play about the Peloponnesian War

0:55:06.239 --> 0:55:08.040
<v Speaker 1>with the plot of like this is the plot of it,

0:55:08.160 --> 0:55:10.279
<v Speaker 1>Like the women in Athens decided to go on like

0:55:10.760 --> 0:55:13.399
<v Speaker 1>a sex strike to force an into the war. Yeah,

0:55:13.600 --> 0:55:15.879
<v Speaker 1>I mean, like, if you think about it, if nothing

0:55:15.960 --> 0:55:20.120
<v Speaker 1>else is working, you use what is weaponized to you,

0:55:20.480 --> 0:55:22.200
<v Speaker 1>like for your benefit, you know what I mean, or

0:55:22.280 --> 0:55:24.759
<v Speaker 1>like for you take advantage of people see you as

0:55:25.480 --> 0:55:27.400
<v Speaker 1>and it's important to note like they have to there's

0:55:27.400 --> 0:55:28.960
<v Speaker 1>a lot that they have to do in order to

0:55:29.000 --> 0:55:32.080
<v Speaker 1>make this work, including setting up safe spaces where they

0:55:32.120 --> 0:55:36.120
<v Speaker 1>cannot get like that. That the document that I cited there, Um,

0:55:36.440 --> 0:55:38.480
<v Speaker 1>you should is really worth reading because there's a lot

0:55:38.560 --> 0:55:40.680
<v Speaker 1>more that go. Like, there's a ton of organizations. This

0:55:40.800 --> 0:55:43.640
<v Speaker 1>is a very involved process. Um, I'm giving you like

0:55:43.840 --> 0:55:47.840
<v Speaker 1>really broad strokes here. Uh So Taylor is eventually forced

0:55:47.840 --> 0:55:51.279
<v Speaker 1>to resign and go into exile. International peacekeeping troops into

0:55:51.360 --> 0:55:54.440
<v Speaker 1>the country, the rebels lay down some of their arms,

0:55:54.520 --> 0:55:57.960
<v Speaker 1>and broadly speaking, things get a lot better. There were

0:55:58.000 --> 0:56:00.760
<v Speaker 1>elections and more elections, and these all of aally culminate

0:56:00.800 --> 0:56:03.880
<v Speaker 1>in the election of Ellen Johnson Surleif, who becomes Liberia's

0:56:03.960 --> 0:56:07.480
<v Speaker 1>first female president. So this is all great, uh In

0:56:07.560 --> 0:56:10.320
<v Speaker 1>things in Liberia get much better because of this. But

0:56:10.480 --> 0:56:13.840
<v Speaker 1>peace is only achieved because there's with There have to

0:56:13.880 --> 0:56:16.520
<v Speaker 1>be a lot of ugly compromises, right, So when the

0:56:16.600 --> 0:56:22.160
<v Speaker 1>war ends, one side isn't crushed. Everyone's got people under arms.

0:56:22.520 --> 0:56:24.719
<v Speaker 1>The country is filled with tens of thousands of men

0:56:24.840 --> 0:56:27.839
<v Speaker 1>and boys who have done the things we just talked about.

0:56:27.840 --> 0:56:31.040
<v Speaker 1>Why are you doing who have raped women in mass

0:56:31.200 --> 0:56:33.680
<v Speaker 1>and like gunned down babies and all this kind of ship.

0:56:33.760 --> 0:56:36.840
<v Speaker 1>These guys are like still around. But also, what are

0:56:36.880 --> 0:56:39.279
<v Speaker 1>you gonna do about it? If you start going after

0:56:39.440 --> 0:56:41.840
<v Speaker 1>every individual who committed a war crime in the militia,

0:56:42.280 --> 0:56:44.879
<v Speaker 1>how does that not cause another civil war? Because they're

0:56:44.880 --> 0:56:46.759
<v Speaker 1>gonna pick up guns again, and also their families are

0:56:46.800 --> 0:56:48.640
<v Speaker 1>gonna be pissed. The ethnic group is gonna be like, well,

0:56:48.680 --> 0:56:50.200
<v Speaker 1>they did what they did because that was done to

0:56:50.280 --> 0:56:53.200
<v Speaker 1>us and they were defending us, and like it's it's

0:56:53.200 --> 0:56:57.279
<v Speaker 1>a really messy problem. We have achieved peace. What do

0:56:57.440 --> 0:57:00.799
<v Speaker 1>we do to what extent can we hunish the people

0:57:00.840 --> 0:57:03.359
<v Speaker 1>who did bad things during the war? How like? How

0:57:04.080 --> 0:57:06.040
<v Speaker 1>so this is not they don't have a simple answer

0:57:06.040 --> 0:57:07.840
<v Speaker 1>to this. But they decided to hold a truth and

0:57:07.920 --> 0:57:11.920
<v Speaker 1>Reconciliation commission um, And the purpose of this is to

0:57:12.080 --> 0:57:15.640
<v Speaker 1>investigate the worst offenders and basically go through this list

0:57:15.680 --> 0:57:17.959
<v Speaker 1>of people they know had done fucked up ship, talk

0:57:18.040 --> 0:57:20.120
<v Speaker 1>to as many of them as they can, investigate it,

0:57:20.160 --> 0:57:23.920
<v Speaker 1>and then decide, broadly speaking, do we pardon them or

0:57:24.040 --> 0:57:28.080
<v Speaker 1>do we prosecute them? You know? Um? And this is

0:57:28.120 --> 0:57:30.960
<v Speaker 1>where General butt Naked comes back into the historic record.

0:57:31.040 --> 0:57:33.440
<v Speaker 1>So he's been he's been hiding for like a decade,

0:57:33.560 --> 0:57:37.920
<v Speaker 1>you know, hanging around. Uh when he hears about this. Uh,

0:57:38.160 --> 0:57:40.440
<v Speaker 1>he shows up on day one of the hearings and

0:57:40.560 --> 0:57:46.440
<v Speaker 1>becomes the first warlord to testify. He admits, Yeah, he shows,

0:57:46.560 --> 0:57:48.560
<v Speaker 1>he enters that he's not even in the country. He

0:57:48.680 --> 0:57:51.560
<v Speaker 1>comes back to testify. He is the first, I think

0:57:51.600 --> 0:57:54.240
<v Speaker 1>like the only person to admit to war crimes on

0:57:54.320 --> 0:57:57.160
<v Speaker 1>this level. Um. He admits in front of this to

0:57:57.400 --> 0:58:01.040
<v Speaker 1>recruiting child soldiers, to raping women, to murdering civilians, to

0:58:01.160 --> 0:58:04.520
<v Speaker 1>sacrificing babies, to everything we've talked about. He admits his

0:58:04.640 --> 0:58:08.800
<v Speaker 1>personal death toll at twenty people. Now that's not possible.

0:58:09.120 --> 0:58:12.040
<v Speaker 1>He he isn't He is effectively leading a platoon. There's

0:58:12.080 --> 0:58:15.040
<v Speaker 1>like thirty forty kids that he's commanding at any given time,

0:58:15.120 --> 0:58:17.680
<v Speaker 1>maybe a company at the most. There's just no way

0:58:17.760 --> 0:58:19.760
<v Speaker 1>he killed a tenth of the people who died in

0:58:19.800 --> 0:58:24.560
<v Speaker 1>the Liberian Civil War. Um. Yeah, but this guy exagger right, right,

0:58:24.640 --> 0:58:27.360
<v Speaker 1>he's a fan. And also there's a a Vice documentary

0:58:27.360 --> 0:58:29.080
<v Speaker 1>about him, which we'll talk about in a bit. There's

0:58:29.120 --> 0:58:32.320
<v Speaker 1>problematic aspects of that. Um. But some of the Liberians

0:58:32.320 --> 0:58:34.080
<v Speaker 1>who were interviewed in that suggests that, well, he's not

0:58:34.280 --> 0:58:37.520
<v Speaker 1>literally saying me and my forces killed, but we were

0:58:37.680 --> 0:58:40.120
<v Speaker 1>the side we were working on in the period where

0:58:40.200 --> 0:58:42.200
<v Speaker 1>I was one of the leaders of that side killed,

0:58:42.360 --> 0:58:46.120
<v Speaker 1>which is broadly plausible, right, And you know, so that's

0:58:46.160 --> 0:58:49.760
<v Speaker 1>a thing you'll hear. Um. The Commission did not really

0:58:49.920 --> 0:58:51.760
<v Speaker 1>question him on anything. They seem to kind of be

0:58:51.840 --> 0:58:53.760
<v Speaker 1>in awe of him and the fact that he's coming

0:58:53.800 --> 0:58:56.520
<v Speaker 1>and admitting and he's saying, like, I feel terrible, you

0:58:56.600 --> 0:58:59.880
<v Speaker 1>know it is it's the smart move. If he did

0:59:00.040 --> 0:59:02.560
<v Speaker 1>something stupid and you immediately admit to it, there's something

0:59:02.600 --> 0:59:06.200
<v Speaker 1>almost endearing about it, you know what I mean. It's just, Yeah,

0:59:06.240 --> 0:59:08.560
<v Speaker 1>that's why I always when I finished drunk driving my

0:59:08.640 --> 0:59:11.120
<v Speaker 1>Forerunner through a trailer park and shooting an A K

0:59:11.280 --> 0:59:13.400
<v Speaker 1>forty seven out the window, I always with a note

0:59:13.480 --> 0:59:17.800
<v Speaker 1>that says, real sorry, And that's why everybody loves me.

0:59:17.840 --> 0:59:20.360
<v Speaker 1>And I'm just say it. If y'all cheat on your partners,

0:59:20.400 --> 0:59:22.400
<v Speaker 1>instead of getting caught, if you admit to it, less

0:59:22.480 --> 0:59:23.920
<v Speaker 1>likely they're gonna hate you, you know what I mean?

0:59:24.000 --> 0:59:26.200
<v Speaker 1>Stuff like that, not the A K whatever, the ship

0:59:26.360 --> 0:59:28.840
<v Speaker 1>that you just said, but also none of this works

0:59:28.880 --> 0:59:32.720
<v Speaker 1>on cops, so don't try it. Um So the Commission

0:59:32.960 --> 0:59:35.280
<v Speaker 1>does not really question him on any of this stuff.

0:59:35.520 --> 0:59:37.840
<v Speaker 1>One member tells him he has good leadership qualities. They

0:59:37.880 --> 0:59:39.520
<v Speaker 1>seem to just be blown away that this guy is

0:59:39.600 --> 0:59:42.840
<v Speaker 1>like coming to them and just saying what people broadly

0:59:42.960 --> 0:59:46.320
<v Speaker 1>know is true. Next from the New Yorker quote, Blast

0:59:46.360 --> 0:59:49.760
<v Speaker 1>testimony was front page News and Liberia. Strangers hugged him

0:59:49.760 --> 0:59:52.200
<v Speaker 1>on the streets of Monrovia and journalists came from all

0:59:52.240 --> 0:59:54.600
<v Speaker 1>over the world to interview him. The Daily Mail run

0:59:54.640 --> 0:59:56.920
<v Speaker 1>a profile under the headline face to Face with General

0:59:57.000 --> 0:59:59.640
<v Speaker 1>Butt Naked, the most Evil man in the World. Vice

0:59:59.720 --> 1:00:02.720
<v Speaker 1>feature Blaggie in a lurid travel documentary called The Vice

1:00:02.800 --> 1:00:04.960
<v Speaker 1>Guide to Liberia, which has been viewed more than ten

1:00:05.040 --> 1:00:09.320
<v Speaker 1>million times on YouTube. The pastor of an evangelical church

1:00:09.400 --> 1:00:11.840
<v Speaker 1>in the East Village saw the video and later became

1:00:12.040 --> 1:00:15.720
<v Speaker 1>one of Blaghie's benefactors. Blaghie has written five books. A

1:00:15.800 --> 1:00:18.760
<v Speaker 1>memoire told titled The Redemption of an African Warlord and

1:00:19.000 --> 1:00:21.000
<v Speaker 1>was published in two thousand and thirteen by a small

1:00:21.080 --> 1:00:24.200
<v Speaker 1>Christian press. In the foreword, Jans wrote, not since the

1:00:24.240 --> 1:00:26.720
<v Speaker 1>conversion of Saul of Tarsus on the road to Damascus.

1:00:26.800 --> 1:00:29.960
<v Speaker 1>Have I ever heard a conversation a conversion story more

1:00:30.040 --> 1:00:33.959
<v Speaker 1>radically compelling? So I'm trying to look him up because

1:00:33.960 --> 1:00:36.240
<v Speaker 1>I need to know. Again, we talked about this before,

1:00:36.240 --> 1:00:37.960
<v Speaker 1>I'm sure on an episode have been on. But like,

1:00:38.440 --> 1:00:40.200
<v Speaker 1>if you're he said he was charming, But if you're

1:00:40.240 --> 1:00:42.959
<v Speaker 1>good looking ish, even above average, you can get away

1:00:43.000 --> 1:00:44.680
<v Speaker 1>with more ships. I want to know what he looks like.

1:00:45.200 --> 1:00:48.480
<v Speaker 1>I mean, he's not he's he's like a big dude,

1:00:48.520 --> 1:00:53.200
<v Speaker 1>he's pretty like muscular. He's not really b l h

1:00:53.480 --> 1:00:56.040
<v Speaker 1>y e y I. He's not really my I'm kind

1:00:56.040 --> 1:00:58.680
<v Speaker 1>of more into like anyway whatever. But you said he

1:00:58.800 --> 1:01:01.840
<v Speaker 1>was charismatic, so it's probably he's very charismatic. There's the

1:01:01.840 --> 1:01:05.120
<v Speaker 1>reason he's I'm I'm sure some and he when he's younger,

1:01:05.240 --> 1:01:07.920
<v Speaker 1>I'm sure he's also considered more handsome. Okay, sorry, but

1:01:07.960 --> 1:01:10.240
<v Speaker 1>I think he's just he's a really good talker. You know.

1:01:10.400 --> 1:01:13.400
<v Speaker 1>That's kind of more than the deal. Um, I guess

1:01:13.440 --> 1:01:17.000
<v Speaker 1>more and more than attraction, that's what or attractiveness, that's

1:01:17.040 --> 1:01:22.360
<v Speaker 1>what probably gets you more cons it's the talking. Yeah,

1:01:22.960 --> 1:01:25.400
<v Speaker 1>so blah. Used detractors will argue that he pretty much

1:01:25.480 --> 1:01:28.080
<v Speaker 1>just partied his fame as the repentant warlord into a

1:01:28.160 --> 1:01:31.680
<v Speaker 1>new career charismatic and wealth spoken. He's been and again

1:01:31.720 --> 1:01:35.240
<v Speaker 1>he's in this like this Vice documentary early on, and

1:01:35.360 --> 1:01:38.080
<v Speaker 1>it gets him a benefactor. Somebody starts giving him money

1:01:38.200 --> 1:01:41.960
<v Speaker 1>to do things to like try and make things right. Um.

1:01:42.320 --> 1:01:45.480
<v Speaker 1>And he like, right after he gets kind of famous

1:01:45.600 --> 1:01:48.360
<v Speaker 1>for going to this thing, he establishes a home for

1:01:48.480 --> 1:01:52.480
<v Speaker 1>former child soldiers, like a rehab home to help them. Um.

1:01:53.120 --> 1:01:56.360
<v Speaker 1>It definitely exists or it has it points. There's a

1:01:56.440 --> 1:01:58.800
<v Speaker 1>Vice documentary from two thousand eleven called the I think

1:01:58.840 --> 1:02:01.600
<v Speaker 1>it's called The Redemption of General Butt Naked Um, and

1:02:01.720 --> 1:02:04.320
<v Speaker 1>it films him and his soldiers and like or these

1:02:04.400 --> 1:02:07.080
<v Speaker 1>kitchen former child soldiers and they're all saying, like, oh,

1:02:07.160 --> 1:02:09.120
<v Speaker 1>he saved my life. I would have died with I

1:02:09.200 --> 1:02:11.400
<v Speaker 1>was living on the street. He's you know, he's he's

1:02:11.520 --> 1:02:14.000
<v Speaker 1>he did bad things, but like you know, he's he's

1:02:14.000 --> 1:02:18.040
<v Speaker 1>are are basically our father. Now he's like he's saving us. Um.

1:02:18.600 --> 1:02:22.680
<v Speaker 1>But interestingly, that documentary is filming him while he gets

1:02:22.720 --> 1:02:24.600
<v Speaker 1>a death threat and he flees the country for Ghana.

1:02:25.160 --> 1:02:27.480
<v Speaker 1>Um and his soldiers all wind up back on the

1:02:27.560 --> 1:02:29.760
<v Speaker 1>street and are like, what the funk he abandoned us

1:02:29.760 --> 1:02:32.760
<v Speaker 1>while he lives in a hotel. So that that there's

1:02:32.840 --> 1:02:35.840
<v Speaker 1>there's criticisms of Vices coverage of him, which spans a

1:02:35.880 --> 1:02:38.120
<v Speaker 1>couple of pieces, but they do get that piece of

1:02:38.200 --> 1:02:41.920
<v Speaker 1>his his life. I mean, it benefited him more than anything.

1:02:42.000 --> 1:02:47.240
<v Speaker 1>Like imagine this, you're in hiding and you you he

1:02:47.520 --> 1:02:49.440
<v Speaker 1>thinks of a way that not only can he get

1:02:49.480 --> 1:02:51.360
<v Speaker 1>out of hiding, but he can be fucking he can

1:02:51.400 --> 1:02:52.960
<v Speaker 1>benefit off of it and make money, you know what

1:02:53.040 --> 1:02:55.720
<v Speaker 1>I mean? Like he did the perfect con. He's smart.

1:02:56.240 --> 1:02:59.040
<v Speaker 1>So by the time that New Yorker article comes out,

1:02:59.120 --> 1:03:01.240
<v Speaker 1>he's back to running a halfway house. He comes back

1:03:01.280 --> 1:03:04.520
<v Speaker 1>to Monrovia, he starts another halfway house. He's running one

1:03:04.520 --> 1:03:07.920
<v Speaker 1>again for these child soldiers in Monrovia, and this seems

1:03:07.960 --> 1:03:09.760
<v Speaker 1>to be thanks. He gets the funding to do this

1:03:09.960 --> 1:03:13.240
<v Speaker 1>from a white American lady named Brenda Webber who saw

1:03:13.400 --> 1:03:15.960
<v Speaker 1>the redemption of General butt Naked one of the Vice

1:03:16.040 --> 1:03:21.760
<v Speaker 1>documentaries and contacted him on Facebook. How modern everything is

1:03:21.800 --> 1:03:24.480
<v Speaker 1>all the time when you're talking Facebook. So she sees

1:03:24.560 --> 1:03:27.080
<v Speaker 1>this guy and she is taken by him, and she

1:03:27.240 --> 1:03:30.520
<v Speaker 1>wants to help, and she does this like I think

1:03:30.560 --> 1:03:32.400
<v Speaker 1>a lot of white ladies do where they decide like

1:03:33.080 --> 1:03:36.160
<v Speaker 1>and white dudes. Uh, just white people thing where they decide,

1:03:36.200 --> 1:03:39.640
<v Speaker 1>I want to help Africa. Yeah, and this guy seems legit.

1:03:39.800 --> 1:03:41.720
<v Speaker 1>Let me just give him a bunch of money to

1:03:41.760 --> 1:03:45.520
<v Speaker 1>do a thing. So yeah, they do this. They set

1:03:45.600 --> 1:03:49.240
<v Speaker 1>up a halfway house, um, using this lady's money. And

1:03:49.320 --> 1:03:52.880
<v Speaker 1>in the New Yorker interview, this woman she's getting grifted

1:03:53.000 --> 1:03:55.160
<v Speaker 1>and conduct of our life savings. I also don't care

1:03:55.240 --> 1:03:57.880
<v Speaker 1>too much, uh, she says during the interview quote I

1:03:57.920 --> 1:04:00.439
<v Speaker 1>could just tell he was genuine. I knew he wasn't

1:04:00.480 --> 1:04:02.600
<v Speaker 1>the same person, that he was a totally different man.

1:04:03.360 --> 1:04:05.040
<v Speaker 1>And then she would go on to say ship like this,

1:04:05.960 --> 1:04:08.919
<v Speaker 1>you should see them when someone cares, especially a white

1:04:08.960 --> 1:04:11.680
<v Speaker 1>woman from America, and makes them feel like they are

1:04:11.800 --> 1:04:14.560
<v Speaker 1>worth something for the first time in years. This is

1:04:14.640 --> 1:04:17.160
<v Speaker 1>what she's saying about, like the child soldiers that she's

1:04:17.200 --> 1:04:20.880
<v Speaker 1>helping to fund, like like, wow, when a white woman

1:04:21.000 --> 1:04:23.320
<v Speaker 1>likes them, they feel great. Like I don't care that

1:04:23.400 --> 1:04:26.240
<v Speaker 1>this lady is getting grifted. Yeah, I know me either.

1:04:26.400 --> 1:04:29.120
<v Speaker 1>But also it's a whole like psychological study about how

1:04:29.720 --> 1:04:32.760
<v Speaker 1>serial killers or whatever even if they're in jail like

1:04:33.600 --> 1:04:36.960
<v Speaker 1>women are. There's a there's it's certainly a thing that

1:04:37.040 --> 1:04:39.320
<v Speaker 1>had a number of serial killers have had like women

1:04:39.440 --> 1:04:41.400
<v Speaker 1>fall in love with them. I wonder what that's about.

1:04:41.800 --> 1:04:45.480
<v Speaker 1>That's a bigger topic than we can get in. Um.

1:04:46.120 --> 1:04:49.720
<v Speaker 1>So yeah, so she's she's at this point when New

1:04:49.760 --> 1:04:53.320
<v Speaker 1>Yorker writes about them, she is sending eight hundred dollars

1:04:53.320 --> 1:04:56.000
<v Speaker 1>a month. Half of it goes to him directly for

1:04:56.120 --> 1:04:58.840
<v Speaker 1>him to live on, and again to a white lady

1:04:58.920 --> 1:05:01.320
<v Speaker 1>living in like, you know, ning a pharmacy. Well, I mean,

1:05:01.360 --> 1:05:03.439
<v Speaker 1>he's just he's living off four dollars a month. Doesn't

1:05:03.480 --> 1:05:05.720
<v Speaker 1>sound like a lot, but that's ten times the local wage.

1:05:05.760 --> 1:05:08.960
<v Speaker 1>So that's pretty good money for him. Um. The other

1:05:09.040 --> 1:05:12.000
<v Speaker 1>half is supposed to go to run this home for

1:05:12.120 --> 1:05:15.920
<v Speaker 1>child soldiers. Um. But we'll talk about that in a second.

1:05:15.960 --> 1:05:18.680
<v Speaker 1>It's also worth noting she's spending more than eight hundred

1:05:18.680 --> 1:05:20.880
<v Speaker 1>bucks a month by the time the New Yorker gets

1:05:20.920 --> 1:05:22.360
<v Speaker 1>to her. She says that in the first year, she

1:05:22.520 --> 1:05:26.320
<v Speaker 1>ran through their entire family savings account of dollars, and

1:05:26.400 --> 1:05:29.040
<v Speaker 1>she's taken out like a fifty thou dollar credit line

1:05:29.040 --> 1:05:32.560
<v Speaker 1>in order to continue funding it, and she's she's definitely

1:05:32.600 --> 1:05:36.760
<v Speaker 1>the same kind of like really frustrating evangelical prosperity gospel

1:05:36.800 --> 1:05:42.160
<v Speaker 1>ship that like, well exactly, she tells the New Yorker,

1:05:42.560 --> 1:05:44.840
<v Speaker 1>I know everything is going to be fine. You can't

1:05:44.920 --> 1:05:47.360
<v Speaker 1>give and give like that and not get something in return.

1:05:49.120 --> 1:05:51.200
<v Speaker 1>And she's like, hasn't told her husband she's spending all

1:05:51.240 --> 1:05:53.600
<v Speaker 1>the money on this, and like, but like she believes,

1:05:53.680 --> 1:05:55.680
<v Speaker 1>you know, you give money for God, and God will

1:05:55.760 --> 1:05:58.200
<v Speaker 1>make you make it right. He'll get your money back,

1:05:58.320 --> 1:06:01.600
<v Speaker 1>you know. Yeah. And I think that New Yorker article

1:06:01.680 --> 1:06:03.880
<v Speaker 1>makes it really clear the Vice the Redemption of General

1:06:03.920 --> 1:06:06.880
<v Speaker 1>Butt Naked Vice documentary, I actually think and this is

1:06:06.960 --> 1:06:08.560
<v Speaker 1>like not the first thing they do about him. I

1:06:08.560 --> 1:06:11.960
<v Speaker 1>don't think it's yeah, but it is it. I came

1:06:12.000 --> 1:06:14.120
<v Speaker 1>away being like, well, this dude's fucking con man. I

1:06:14.200 --> 1:06:16.360
<v Speaker 1>guess you can kind of make either conclusion from it.

1:06:16.480 --> 1:06:20.400
<v Speaker 1>It's kind of murky. I mean, if you are easily

1:06:20.720 --> 1:06:23.680
<v Speaker 1>or like if you have a predisposition to maybe believe

1:06:23.760 --> 1:06:26.960
<v Speaker 1>religious stories about redemption, or like someone that claims he

1:06:27.040 --> 1:06:29.120
<v Speaker 1>found God, like maybe that's something different, you know what

1:06:29.200 --> 1:06:32.200
<v Speaker 1>I mean. I don't know. Yeah. Uh, Now, the New

1:06:32.280 --> 1:06:34.760
<v Speaker 1>Yorker article, though I want to read another quote from

1:06:34.800 --> 1:06:37.880
<v Speaker 1>it that kind of further makes that case. At one point,

1:06:37.920 --> 1:06:40.240
<v Speaker 1>another resident of the house pulled me aside and told

1:06:40.240 --> 1:06:43.160
<v Speaker 1>me that Blaghi was misappropriating the program's money for his

1:06:43.240 --> 1:06:46.600
<v Speaker 1>own benefit. The administration is run by his entire family,

1:06:46.720 --> 1:06:49.880
<v Speaker 1>and no one really questions it. Sometimes, the young man added.

1:06:49.920 --> 1:06:52.240
<v Speaker 1>The residence of the house went without breakfast, or their

1:06:52.280 --> 1:06:55.080
<v Speaker 1>meals consisted of playing rice with salt and pepper. When

1:06:55.120 --> 1:06:58.240
<v Speaker 1>Western reporters arrived, Blagyi and his staff say, okay, stand

1:06:58.240 --> 1:07:00.120
<v Speaker 1>in front of this camera and tell the man. We

1:07:00.200 --> 1:07:04.160
<v Speaker 1>are josh Joshua blah ye beneficiaries. But what have I benefited?

1:07:05.240 --> 1:07:07.480
<v Speaker 1>When one of the residents texted Weber to report that

1:07:07.520 --> 1:07:10.200
<v Speaker 1>they weren't being fed breakfast, she started sending an additional

1:07:10.280 --> 1:07:13.000
<v Speaker 1>three dollars a month. Blah. He hadn't told her about

1:07:13.040 --> 1:07:15.680
<v Speaker 1>the problem, she believed, out of concern for her finances.

1:07:16.040 --> 1:07:18.640
<v Speaker 1>I wholeheartedly trust Joshua, she went on. If he ever

1:07:18.720 --> 1:07:22.640
<v Speaker 1>makes a mistake, it's not willfully. Now that con has

1:07:22.680 --> 1:07:25.800
<v Speaker 1>been successful in a lot of foreign journalists. Uh. The

1:07:25.920 --> 1:07:28.520
<v Speaker 1>lynchpin of his entire act, though, the meat thing that

1:07:28.600 --> 1:07:31.160
<v Speaker 1>he makes sure to do whenever he's interviewed is find

1:07:31.240 --> 1:07:33.640
<v Speaker 1>one of the people he victimized and asked them to

1:07:33.720 --> 1:07:36.680
<v Speaker 1>forgive him on camera. Now, there are some of these

1:07:36.720 --> 1:07:38.720
<v Speaker 1>people who he's like helped in one where he's given

1:07:38.760 --> 1:07:41.840
<v Speaker 1>him money and he has like good relations with them, um,

1:07:42.080 --> 1:07:44.720
<v Speaker 1>but it is really ugly and a lot of them haven't,

1:07:44.800 --> 1:07:47.360
<v Speaker 1>and he'll like harass them on camera to demand, like

1:07:47.440 --> 1:07:49.600
<v Speaker 1>he'll say stuff like you have to forgive me, and

1:07:49.720 --> 1:07:51.440
<v Speaker 1>I want to play a clip from one of these

1:07:51.520 --> 1:07:53.760
<v Speaker 1>moments he's this is a woman he murdered her brother

1:07:54.240 --> 1:07:57.920
<v Speaker 1>in front of her. UM. So it's like, does he

1:07:57.960 --> 1:08:00.120
<v Speaker 1>think they're less likely to say I mean, yeah, it's

1:08:00.120 --> 1:08:03.320
<v Speaker 1>probably what he's thinking. Just watch it and watch it

1:08:03.400 --> 1:08:10.000
<v Speaker 1>and watch her face like I'm sorry, I'm sorry. I

1:08:10.080 --> 1:08:20.200
<v Speaker 1>beg you forgive me. Don't you bank yourself better out

1:08:20.240 --> 1:08:24.040
<v Speaker 1>of madness, but please, I will be able to play

1:08:24.080 --> 1:08:26.559
<v Speaker 1>the better for you. I mean, I'm not being able

1:08:26.560 --> 1:08:28.920
<v Speaker 1>to do everything that you're better can do, but I

1:08:28.960 --> 1:08:32.439
<v Speaker 1>will stand there whenever you need it betterly, council, whenever

1:08:32.520 --> 1:08:35.240
<v Speaker 1>you need a better protection. Trying to quote on me,

1:08:37.200 --> 1:08:41.960
<v Speaker 1>I beg you please. So the whole time this has happened,

1:08:42.040 --> 1:08:43.920
<v Speaker 1>because if you just hear what he's saying, it may

1:08:44.040 --> 1:08:47.360
<v Speaker 1>sound okay. She is turning away and trying to get

1:08:47.360 --> 1:08:50.080
<v Speaker 1>away from him, and he is repeatedly standing in front

1:08:50.120 --> 1:08:52.679
<v Speaker 1>of her and stopping her from leaving while he says

1:08:52.720 --> 1:08:54.160
<v Speaker 1>all this, and there are people in the background like

1:08:54.240 --> 1:08:57.800
<v Speaker 1>naughty along saying so it's not letting her go when

1:08:57.880 --> 1:09:01.200
<v Speaker 1>she wants to leave. There's no part of her that

1:09:01.360 --> 1:09:03.200
<v Speaker 1>wants anything what he's saying. Like, there's a moment that

1:09:03.400 --> 1:09:06.040
<v Speaker 1>like where her eyes just like are so dead and

1:09:06.160 --> 1:09:08.519
<v Speaker 1>the staring off. He's like, I can be your brother.

1:09:08.640 --> 1:09:12.439
<v Speaker 1>She's like, I'm out of here. She's also cornered with

1:09:12.560 --> 1:09:16.840
<v Speaker 1>a camera in her face to the camera in her face. Yeah,

1:09:17.120 --> 1:09:21.200
<v Speaker 1>it's it's pretty gross. So yeah, that's the episode. There's

1:09:21.240 --> 1:09:24.719
<v Speaker 1>more to say about the Liberian Civil War. Charles Taylor

1:09:24.800 --> 1:09:27.120
<v Speaker 1>just got sentenced to prison. By the way, He's one

1:09:27.160 --> 1:09:29.840
<v Speaker 1>of the people who does not get like they reckon

1:09:30.160 --> 1:09:34.880
<v Speaker 1>the truth and reconciliation thing, recommends prosecution. Um. He goes

1:09:35.000 --> 1:09:41.040
<v Speaker 1>to the uh the International Criminal Court uh, and he's yeah,

1:09:41.720 --> 1:09:44.000
<v Speaker 1>he does a whole he does a whole thing, and

1:09:44.120 --> 1:09:47.200
<v Speaker 1>he gets sentenced to like fifty years in prison. Um,

1:09:47.640 --> 1:09:51.920
<v Speaker 1>so that's good, I guess. I mean whatever, Yeah, I mean,

1:09:51.960 --> 1:09:54.280
<v Speaker 1>it's like, fuck him, he shouldn't be allowed to just

1:09:55.600 --> 1:09:58.519
<v Speaker 1>it's good. It's good when war criminals get punished for

1:09:58.600 --> 1:10:04.240
<v Speaker 1>being war criminals. I feel mixed about Blackey, where he's

1:10:04.280 --> 1:10:07.679
<v Speaker 1>not doing nothing, and there's definitely people who, at least

1:10:07.720 --> 1:10:10.320
<v Speaker 1>on camera, will say that like he's helped them, he's

1:10:10.360 --> 1:10:12.880
<v Speaker 1>helped them after the war and stuff. But he's also

1:10:13.000 --> 1:10:15.320
<v Speaker 1>like he goes to all these revival meetings, he's like

1:10:15.479 --> 1:10:18.120
<v Speaker 1>raising money and it's questionable where's it goes. And it's like,

1:10:18.320 --> 1:10:20.439
<v Speaker 1>I don't know, I don't know what you do. I'm

1:10:20.439 --> 1:10:22.120
<v Speaker 1>not going to tell the Liberians when we or the

1:10:22.160 --> 1:10:24.040
<v Speaker 1>other this is how you should handle the aftermath of

1:10:24.120 --> 1:10:28.400
<v Speaker 1>your civil war. But like this, this guy is a

1:10:28.520 --> 1:10:32.040
<v Speaker 1>pretty familiar kind of grifter. Yeah, no, I agree. I

1:10:32.760 --> 1:10:36.080
<v Speaker 1>usually these grifters somehow are able to live a long

1:10:36.560 --> 1:10:39.840
<v Speaker 1>life just continuing some type of grift. And like, look

1:10:39.880 --> 1:10:42.479
<v Speaker 1>at him now, he's like he's only fifty. He has

1:10:42.720 --> 1:10:45.200
<v Speaker 1>you know what I mean, It's I don't know, it's

1:10:45.840 --> 1:10:48.439
<v Speaker 1>he's doing great. He's being great all things considered. He

1:10:48.640 --> 1:10:54.040
<v Speaker 1>fucking he won. Yeah, you know who else wins Sharine

1:10:54.920 --> 1:10:59.800
<v Speaker 1>who everyone who listens to your plugs? That's correct, Robert, Wow,

1:11:00.040 --> 1:11:02.600
<v Speaker 1>thank you so much. You can follow me if you

1:11:02.640 --> 1:11:05.599
<v Speaker 1>want on the internet. Twitter is Shiro Hero six six

1:11:05.720 --> 1:11:08.960
<v Speaker 1>six and Instagram is just Shiro Hero. I have some

1:11:09.080 --> 1:11:11.840
<v Speaker 1>poetry books out that you can buy if you want,

1:11:13.040 --> 1:11:19.679
<v Speaker 1>and a podcast as well. Uh, ethnically ambiguous and that's about.

1:11:20.200 --> 1:11:27.519
<v Speaker 1>That's that's enough for today. Yeah, all right, motherfucker's that's

1:11:27.560 --> 1:11:34.320
<v Speaker 1>the episode, So get out of here. Thanks for having met.

1:11:34.439 --> 1:11:36.800
<v Speaker 1>I do think but we bonded on this episode. Do

1:11:36.840 --> 1:11:40.120
<v Speaker 1>you feel it we had like that discussion about whatever

1:11:40.200 --> 1:11:42.280
<v Speaker 1>the funk that was? Yeah, that was like that was

1:11:42.320 --> 1:11:44.320
<v Speaker 1>a conversation that we just happened to record, you know

1:11:44.360 --> 1:11:46.880
<v Speaker 1>what I mean? That was that was you wanna you

1:11:46.920 --> 1:11:53.280
<v Speaker 1>want to smoke weed and listen to King Crimson? Helly? Alright, okay,

1:11:53.320 --> 1:11:59.439
<v Speaker 1>but Behind the Bastards is a production of cool Zone Media.

1:12:00.080 --> 1:12:02.760
<v Speaker 1>More from cool Zone Media, visit our website cool zone

1:12:02.800 --> 1:12:05.600
<v Speaker 1>media dot com, or check us out on the I

1:12:05.720 --> 1:12:08.920
<v Speaker 1>Heart Radio app, Apple Podcasts, or wherever you get your podcasts.