WEBVTT - The Myth of Average

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert lamp and Julia Douglas. Julie, here's

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<v Speaker 1>here's a question for you, just to lead into today's episode.

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<v Speaker 1>Do we live in a user it's all world? Sure? Right?

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<v Speaker 1>I mean have you seen those universal symbols of men

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<v Speaker 1>and women on bathroom doors? And we all just kind

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<v Speaker 1>of look like that, Like I constantly have a skirt

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<v Speaker 1>on with my hands outstretched and yours are always by

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<v Speaker 1>your side, the pants on. Yeah, you go to a

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<v Speaker 1>you go to the restaurant, certainly in the States, do

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<v Speaker 1>you order your meal comes on a giant plate? Right,

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<v Speaker 1>that's the amount of food that feeds the the the

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<v Speaker 1>average person, and so you're supposed to eat it, all right,

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<v Speaker 1>everybody wants that giant plate of food. Actually, I was

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<v Speaker 1>at a restaurant not too long ago and there was

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<v Speaker 1>a British woman next to me, and she started just

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<v Speaker 1>talking about how terrible it is United Stay. It's like

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<v Speaker 1>the giant portions. And I had never really thought about

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<v Speaker 1>it because I'm so used to that restaurant dining, and

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<v Speaker 1>I thought she's right, Yeah, bring you out of a

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<v Speaker 1>bowl of something and it's it's it should be in

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<v Speaker 1>the middle of a table with a family of four

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<v Speaker 1>or five dining on it, but no, instead it's your

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<v Speaker 1>your personal trough of food. Yeah, it's United States one's

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<v Speaker 1>size fits all meal, just for you. And that's where

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<v Speaker 1>it gets into this idea of of um, this kind

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<v Speaker 1>of like what is average? This question is there really

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<v Speaker 1>an average? And this bell curve that we have all

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<v Speaker 1>been introduced to in primary school, elementary school and onward

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<v Speaker 1>tends to kind of rule our lives even after we've

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<v Speaker 1>left school, right, and we're gonna look at We're gonna

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<v Speaker 1>look into this idea today. This this myth of average. Yeah,

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<v Speaker 1>if you want to imagine the bell curve here, um,

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<v Speaker 1>And certainly we're gonna have varying degrees of familiarity with this,

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<v Speaker 1>but it's basically looks like a bell. It's it's a

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<v Speaker 1>it's a it's a line, and then the line is

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<v Speaker 1>going sort of flat, and then it curves up and

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<v Speaker 1>then it curves back down again. And the idea here

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<v Speaker 1>is that is that on a performance standpoint, as far

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<v Speaker 1>as the statistics of performance, the idea is that you

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<v Speaker 1>have a very small group that is underperforming, that's at

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<v Speaker 1>the very bottom. And then you have a small group

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<v Speaker 1>that is just really performing at a high level and

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<v Speaker 1>they're at the top. And then you have this larger

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<v Speaker 1>group in the middle and they that is the realm

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<v Speaker 1>of the average. Yes, bell curves are normal probability distributions,

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<v Speaker 1>and that's what I think it's interesting about this probability

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<v Speaker 1>because we take this kind of distribution and we use

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<v Speaker 1>them in real world scenarios, which we'll talk about in

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<v Speaker 1>a second. But what you just just described is this

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<v Speaker 1>idea that we have an equivalent number of people above

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<v Speaker 1>and below average, and that there's a very small number

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<v Speaker 1>of people who are two standard deviations above and below

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<v Speaker 1>the average. So if you're thinking about that plotted out

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<v Speaker 1>on that line, that Bell curve, then those those outliers

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<v Speaker 1>would be the people who are super high achievers and

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<v Speaker 1>people who are at the very low ends of achievement. Yeah.

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<v Speaker 1>So like from a from a corporate standpoint, most of

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<v Speaker 1>your company is going to be in the middle. That's

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<v Speaker 1>where most of your money and resources are going, just

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<v Speaker 1>because that's where the most people are. But that small

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<v Speaker 1>percentage of the top, those are the ones that are

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<v Speaker 1>that there, there's really a lot of potential for those

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<v Speaker 1>are the ones that are really bring innovative ideas and

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<v Speaker 1>high performance to the table. And then that the bottom,

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<v Speaker 1>the outliers, outliers at the very bottom. Uh, those are

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<v Speaker 1>the ones that you're going to want to cut uh

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<v Speaker 1>and and regularly cut those. That's the slack that you

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<v Speaker 1>want to get rid of to tighten up the rope. Yeah. Indeed,

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<v Speaker 1>and we use this again, this is just a probability

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<v Speaker 1>distribution in these real world scenarios to decide how well

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<v Speaker 1>children are learning, which dictates how and what they learned.

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<v Speaker 1>We use it to assess workplace performance and don't racist.

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<v Speaker 1>And that's where it becomes sort of like, let's let's

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<v Speaker 1>look at this model a little bit closer, because we

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<v Speaker 1>have now reverse engineered a budget based on the Bell curve,

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<v Speaker 1>and it could be that the Bell curve is quite off.

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<v Speaker 1>In fact, research conducted in two thousand and eleven and

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<v Speaker 1>two thousand and twelve by Ernest oh Boyle Jr. And

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<v Speaker 1>Herman Agwynas examined the performance of more than six hundred

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<v Speaker 1>and thirty thousand people involved in four areas of human performance.

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<v Speaker 1>Academics writing so writing papers athletes at the professional and

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<v Speaker 1>collegiate levels, politicians, and entertainers. And they found that performance

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<v Speaker 1>and of these groups did not follow a normal distribution,

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<v Speaker 1>did not follow the Bell curve. Rather, those groups fell

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<v Speaker 1>into what is called a power law distribution. And according

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<v Speaker 1>to a Forbes magazine article the Myth of the Bell Curve,

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<v Speaker 1>this power law to attribution is also known as a

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<v Speaker 1>long tale because we're looking at a picture of it

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<v Speaker 1>right now. If you think about um a rectangle and

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<v Speaker 1>one side of that rectangle being a sort of tale,

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<v Speaker 1>that's more of the distribution. They say that is in

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<v Speaker 1>keeping with what is really going on, that's reflecting reality.

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<v Speaker 1>And they say that most people fall below the mean,

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<v Speaker 1>and roughly ten to of the population are above the

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<v Speaker 1>average and often far above the average, and a large

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<v Speaker 1>population are slightly below average, in a small group are

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<v Speaker 1>far below average. So they say that this idea of

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<v Speaker 1>average is actually pretty meaningless when you think about what's

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<v Speaker 1>happening in real time. Yeah, and I mean it's even

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<v Speaker 1>it's even worse than meaningless when you start looking at

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<v Speaker 1>the idea that, rather than describing how we perform and

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<v Speaker 1>and really being a telling model of human behavior and

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<v Speaker 1>human potential, the Bell curve might actually be constraining our performance.

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<v Speaker 1>They work creating that we're taking the statistical model of

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<v Speaker 1>human behavior and trying to shoehorn our actual behavior into it. Yeah,

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<v Speaker 1>I mean, because think about a company or a classroom,

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<v Speaker 1>and let's say that the company classrooms, Um, they're full

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<v Speaker 1>of hyper performers. Okay, Let's say nineteen out of the

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<v Speaker 1>twenty kids like they're performing at crazy rates. Okay, they

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<v Speaker 1>are still going to be graded on the Bell curve.

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<v Speaker 1>Let's say that nineteen of the twenty employees at a

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<v Speaker 1>workplace are hyper performers. They're still gonna their raises. Their

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<v Speaker 1>performance are still gonna be doled out based on the

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<v Speaker 1>Bell curve because again, that budget has been reverse engineered,

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<v Speaker 1>so there's only a certain amount of money and percentages

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<v Speaker 1>that are going to be distributed across that performance. So

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<v Speaker 1>a lot of people lose out in the scenarios. And

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<v Speaker 1>basically it's saying, here is a model for what performance

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<v Speaker 1>should look like. If you don't recognize that model in

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<v Speaker 1>the group that you're judging, then you must be making

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<v Speaker 1>a mistake. So even in that group of high performers

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<v Speaker 1>at a company, you in end up having to rate

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<v Speaker 1>some high performers as average, and and some average of

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<v Speaker 1>performers as as low performers. And you're and that's just

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<v Speaker 1>gonna end up hurting morale and and driving away talented individuals. Yeah,

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<v Speaker 1>which is not to say that the idea of universal design,

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<v Speaker 1>which is basically we're talking about here when we talk

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<v Speaker 1>about Bell curve model, isn't helpful, because it is right.

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<v Speaker 1>We can talk about universal design in the ways that

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<v Speaker 1>our streets are laid out right or even um like

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<v Speaker 1>catching utensils that are made for any size hand, not

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<v Speaker 1>just a giant hand or a small hand. Um. But

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<v Speaker 1>it's not so great when you actually talk about the

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<v Speaker 1>individual him or herself, and you have companies, institutions, education, um,

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<v Speaker 1>trying to mandate a sort of universal paradigm to place

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<v Speaker 1>over it. And so this brings us to a new idea,

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<v Speaker 1>to a new movement kind of revolutionary approach, and that

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<v Speaker 1>is to to ban the to to throw the idea

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<v Speaker 1>of the average out, to say, hey, this institutional model

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<v Speaker 1>should not is false and should not dictate how we

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<v Speaker 1>organize our lives and our industries and our educational system. Yeah.

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<v Speaker 1>And the biggest proponent of this idea, of this man.

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<v Speaker 1>The average is Todd Rose, who's a faculty member at

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<v Speaker 1>Harvard Graduate School of Education. He talked about how in

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<v Speaker 1>nineteen fifty two the U. S. Air Force had a problem.

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<v Speaker 1>They had really good pilots flying better planes, all this

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<v Speaker 1>money that they had sunk into better planes, but they

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<v Speaker 1>were getting worse results and they didn't know why. And

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<v Speaker 1>finally they figured out that it had to deal with

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<v Speaker 1>the design of the cockpit, which was designed based on

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<v Speaker 1>the average man. And they had an Air Force researcher

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<v Speaker 1>by the name of Gilbert Daniels who conducted a study

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<v Speaker 1>and found that none as zero of the four thousand

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<v Speaker 1>pilots were average on all of the ten dimensions of

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<v Speaker 1>size that he measured on them. We're talking about height, shoulders, chest,

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<v Speaker 1>waste its legs, uh, their reach, right torso, neck, and thighs.

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<v Speaker 1>And he proved that there was no such thing as

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<v Speaker 1>an average pilot, but that they have a jagged size profile,

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<v Speaker 1>so no one is the same one every single dimension.

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<v Speaker 1>And just because let's say you might be the average height,

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<v Speaker 1>it doesn't mean that you're the average weight or you

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<v Speaker 1>have the average torso length. And so the Air Force

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<v Speaker 1>took that information and they decided to ban the average

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<v Speaker 1>and they refused to buy fighter jets where the cockpit

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<v Speaker 1>was made for the average pilot, and instead they wanted

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<v Speaker 1>them to design to what they called the edges of

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<v Speaker 1>dimensions of size, so saying basically, hey, we're gonna have

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<v Speaker 1>tall pilots, we're gonna have short pilots. We need you

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<v Speaker 1>to design with these extremes in mind, instead of just saying, hey,

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<v Speaker 1>this is the average person. One size fits all, which

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<v Speaker 1>is not the kind of mandate that that that anyone

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<v Speaker 1>wants to hear in the manu factoring industry, because one

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<v Speaker 1>size fits all is a good system if you are

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<v Speaker 1>making a screw driver, if you're making you know, to

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<v Speaker 1>your point, you know, just some sort of ikea part

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<v Speaker 1>or or or standard furniture product to go in your

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<v Speaker 1>house exactly. I mean, that's the whole manufacturing business is

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<v Speaker 1>based on that. But here you have like this really

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<v Speaker 1>expensive equipment. You want it to be interacted with in

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<v Speaker 1>the correct way, and then all has to do with dimensions. Yeah,

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<v Speaker 1>I mean, yeah, you have high performers who need to

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<v Speaker 1>use a high performance aircraft and you need to you

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<v Speaker 1>need these two need to meet. It reminds me a

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<v Speaker 1>lot of our relationship with computers, and not just computers,

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<v Speaker 1>like even just like desk equipment in general, but everything

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<v Speaker 1>everything that surrounds computing. The idea that that the computing

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<v Speaker 1>experience should be made as human as possible, so that

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<v Speaker 1>humans can use the machine, can use the software, can

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<v Speaker 1>use the chair and the table, everything involved in the

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<v Speaker 1>office environment. That they should be able to use it

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<v Speaker 1>without wearing themselves to the level of the machine. The

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<v Speaker 1>machine should meet that the human user, not the other

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<v Speaker 1>way around. And so here we see the same idea

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<v Speaker 1>with with with with institutions, with with with design in general. Yeah,

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<v Speaker 1>and that's what Todd Rose says. He says that just

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<v Speaker 1>like size, each student, every single one of them, has

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<v Speaker 1>a jagged learning profile, meaning they have strengths through average

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<v Speaker 1>at some things, and they have weaknesses. He says, we

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<v Speaker 1>all do, even geniuses have weaknesses. And he says, if

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<v Speaker 1>you design those learning environments on average, odds are you've

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<v Speaker 1>designed them for nobody. He says, so, no, wonder we

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<v Speaker 1>have a problem. We've created learning environments that, because they

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<v Speaker 1>are designed on average, cannot possibly do what we expected

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<v Speaker 1>them to do, which is nurture individual potential. And he

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<v Speaker 1>talks about how we are in a very unique situation

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<v Speaker 1>right now technologically because we can serve the individual We

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<v Speaker 1>can serve the individual student and the way that they

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<v Speaker 1>learn and follow those jagged profiles by giving them an iPad,

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<v Speaker 1>in giving them different programs to bolster learning in the

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<v Speaker 1>areas that they're a week or if they were really

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<v Speaker 1>really high performers been challenging them with supplementation also provided

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<v Speaker 1>by technology. And he's spot on about this, I think,

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<v Speaker 1>because what he's saying is that schools, they spent an

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<v Speaker 1>enormous amount of money on iPads. I think he said

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<v Speaker 1>that they're like the second largest customer of um or

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<v Speaker 1>consumer of iPads, and at least in the United States.

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<v Speaker 1>So if you have the technology at your disposal, if

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<v Speaker 1>you are spending the money, why not begin to work

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<v Speaker 1>with the possibilities of what those programs can offer on

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<v Speaker 1>an individual level. Because we had talked about in our

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<v Speaker 1>podcast about Finland and why they're turning out such incredibly

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<v Speaker 1>well rounded, smart kids who only have one test, one

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<v Speaker 1>mandatory test at age of sixteen. It's because they're serving

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<v Speaker 1>those kids at the individual level, and they're spending less

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<v Speaker 1>than the United States is on education per child to

0:13:05.920 --> 0:13:08.280
<v Speaker 1>do that. You know, I can't help but think back

0:13:08.320 --> 0:13:12.280
<v Speaker 1>to the wire when we're talking about this, mainly because

0:13:12.480 --> 0:13:16.160
<v Speaker 1>creator David Simon has often stated that that that in

0:13:16.240 --> 0:13:19.560
<v Speaker 1>that show, you essentially have a Greek tragedy, but instead

0:13:19.640 --> 0:13:23.200
<v Speaker 1>of gods, you have institutions, because institutions are the gods

0:13:23.200 --> 0:13:27.559
<v Speaker 1>of modern society. And so in in this topic, we

0:13:27.559 --> 0:13:29.679
<v Speaker 1>we kind of have to ask the question what kind

0:13:29.760 --> 0:13:33.839
<v Speaker 1>of god suits, uh, the denizen of the modern world better.

0:13:34.240 --> 0:13:38.000
<v Speaker 1>One is the personal god that is is involved in

0:13:38.040 --> 0:13:41.079
<v Speaker 1>your life and uh and and wants to mold you.

0:13:41.160 --> 0:13:45.000
<v Speaker 1>And the other is this abstract, distant god. And to

0:13:45.080 --> 0:13:47.520
<v Speaker 1>reach that god, you have to change yourself. You have

0:13:47.559 --> 0:13:51.240
<v Speaker 1>to jump through the hoops of of religious ritual to

0:13:51.640 --> 0:13:55.559
<v Speaker 1>possibly interact with it. Oh my gosh. And as we

0:13:55.600 --> 0:13:57.920
<v Speaker 1>always say, it goes back to the Platonic ideal and

0:13:58.040 --> 0:14:00.240
<v Speaker 1>Plato and this idea that we're all just, you know,

0:14:01.240 --> 0:14:05.080
<v Speaker 1>these cheap copies of perfection. But you know, we've decided

0:14:05.120 --> 0:14:07.120
<v Speaker 1>that we're cheap copies on the on the bell curve

0:14:07.400 --> 0:14:12.439
<v Speaker 1>instead of you know, on the jagged edge of dimensions.

0:14:12.559 --> 0:14:15.640
<v Speaker 1>And this even relates to healthcare. If you think about

0:14:15.800 --> 0:14:21.160
<v Speaker 1>health insurance, which sanctions, treatments, and the myth of average

0:14:21.200 --> 0:14:24.960
<v Speaker 1>can really put people at a disadvantage. Here Rose says

0:14:25.040 --> 0:14:27.160
<v Speaker 1>that if you look at the area of cancer, you

0:14:27.200 --> 0:14:31.080
<v Speaker 1>see an exponential increase in effective research and treatment when

0:14:31.160 --> 0:14:34.960
<v Speaker 1>the individual with all of his or her genetic predispositions,

0:14:35.000 --> 0:14:37.960
<v Speaker 1>diet and environment is considered as opposed to just hey,

0:14:38.040 --> 0:14:41.960
<v Speaker 1>here's this, here's how we approach cancer, this in this

0:14:42.120 --> 0:14:45.240
<v Speaker 1>very universal way. And he said that's it's really only

0:14:45.240 --> 0:14:47.440
<v Speaker 1>when you get down to the individual level that you're

0:14:47.480 --> 0:14:51.400
<v Speaker 1>making progress. And if you think about it, um even

0:14:51.400 --> 0:14:54.560
<v Speaker 1>a drug therapies, and this is from the case for

0:14:54.640 --> 0:14:57.680
<v Speaker 1>Impersonalized Medicine the third edition. It says many patients do

0:14:57.760 --> 0:15:00.440
<v Speaker 1>not benefit from the first drug they are offered in treatment.

0:15:00.480 --> 0:15:07.600
<v Speaker 1>For example, of depression patients, arthritis patients, asthma patients, and

0:15:08.440 --> 0:15:11.520
<v Speaker 1>of diabetic patients will not respond to initial treatment. And

0:15:11.520 --> 0:15:14.840
<v Speaker 1>we know initial treatment is something that is offered because

0:15:15.760 --> 0:15:19.560
<v Speaker 1>based on the average that they have, that is the

0:15:19.600 --> 0:15:21.680
<v Speaker 1>thing that they think will work the best. Right, and

0:15:21.680 --> 0:15:23.920
<v Speaker 1>it sounds good on paper, right, treat the average patient

0:15:24.040 --> 0:15:27.080
<v Speaker 1>and then adjust accordingly based on the feedback. Yeah, except

0:15:27.160 --> 0:15:30.040
<v Speaker 1>as as it seems as mounting evidence would seem to

0:15:30.200 --> 0:15:34.200
<v Speaker 1>show us this average is indeed a myth. All right,

0:15:34.240 --> 0:15:36.320
<v Speaker 1>we're gonna take a quick break, and when we come back,

0:15:36.560 --> 0:15:39.000
<v Speaker 1>we're going to talk a little more about this topic

0:15:39.200 --> 0:15:47.960
<v Speaker 1>and even read a few listener mails. Hey we're back,

0:15:48.160 --> 0:15:50.880
<v Speaker 1>and we're of course talking about the myth of average.

0:15:50.880 --> 0:15:53.680
<v Speaker 1>We're talking about what happens when you have these have

0:15:53.720 --> 0:15:58.480
<v Speaker 1>an institutional model of human performance, and then you start

0:15:58.680 --> 0:16:01.120
<v Speaker 1>trying to live your life and and have the whole

0:16:01.160 --> 0:16:04.640
<v Speaker 1>culture work around those models, and the and the the

0:16:04.760 --> 0:16:09.800
<v Speaker 1>growing revelation that this average person that everything is centered

0:16:09.800 --> 0:16:13.480
<v Speaker 1>around doesn't really exist. Yeah. And the thing too is

0:16:13.520 --> 0:16:18.640
<v Speaker 1>that this system is just completely permeated culture. Right, it's systemic.

0:16:18.880 --> 0:16:21.200
<v Speaker 1>There is there to stay it with. Seems so Todd

0:16:21.280 --> 0:16:23.040
<v Speaker 1>Rose one of one of the things that he really

0:16:23.040 --> 0:16:25.280
<v Speaker 1>wants to do is to try to take this apart

0:16:25.320 --> 0:16:29.120
<v Speaker 1>a bit and look more towards the individual talent method.

0:16:29.160 --> 0:16:31.640
<v Speaker 1>And he has something called the Variability Project, and his

0:16:31.760 --> 0:16:34.400
<v Speaker 1>idea is that you have this, you know, this system

0:16:34.520 --> 0:16:36.880
<v Speaker 1>in place for a hundred and fifty years based on

0:16:36.920 --> 0:16:41.280
<v Speaker 1>averages trying to understand individuals, and you have to now

0:16:41.360 --> 0:16:45.840
<v Speaker 1>take this information about the myth of average and try

0:16:45.920 --> 0:16:48.880
<v Speaker 1>to rework it. And so he says, there are three

0:16:48.960 --> 0:16:53.920
<v Speaker 1>broad challenges data, models, and the nature of science to

0:16:54.080 --> 0:16:57.200
<v Speaker 1>address the science of the individual reaching its full potential

0:16:57.200 --> 0:17:01.280
<v Speaker 1>in all different fields. So what he's doing may seem

0:17:01.360 --> 0:17:03.800
<v Speaker 1>a little bit pine in the sky right now because

0:17:03.840 --> 0:17:07.000
<v Speaker 1>it's it's UH. I say that only because again it's

0:17:07.080 --> 0:17:11.520
<v Speaker 1>very systemaic. This this UM, this average idea and Bell

0:17:11.600 --> 0:17:15.040
<v Speaker 1>curve that's in place. So that's there's so many different

0:17:15.119 --> 0:17:19.480
<v Speaker 1>fields that he has to try to get into and influence.

0:17:19.800 --> 0:17:23.399
<v Speaker 1>That being said, he and his organization are starting to

0:17:24.000 --> 0:17:28.360
<v Speaker 1>provide papers on the topic and really trying to educate people, UM,

0:17:28.480 --> 0:17:32.480
<v Speaker 1>why why this is sort of erroneous thinking, and how

0:17:32.520 --> 0:17:36.640
<v Speaker 1>you can get to students, to workers, UM, to health

0:17:36.640 --> 0:17:39.399
<v Speaker 1>care treatments in a much more effective way, you know.

0:17:39.440 --> 0:17:41.520
<v Speaker 1>And just just to go back to A. Gwynas for

0:17:41.560 --> 0:17:43.440
<v Speaker 1>a second. One of the authors on that two thousand

0:17:43.480 --> 0:17:48.280
<v Speaker 1>and twelve study UM he described the Bell curve as

0:17:48.440 --> 0:17:53.199
<v Speaker 1>as possibly being accurate in describing human performance in the

0:17:53.240 --> 0:17:58.800
<v Speaker 1>presence of an external constraint UH, such as an assembly line.

0:17:59.240 --> 0:18:02.040
<v Speaker 1>You have simply line their parts moving by, and you

0:18:02.119 --> 0:18:06.040
<v Speaker 1>have skilled workers doing their bit to UH to contribute

0:18:06.080 --> 0:18:09.520
<v Speaker 1>to the finished air conditioning unit at the end of

0:18:09.520 --> 0:18:13.600
<v Speaker 1>the line, right, but you're gonna have talented individuals on

0:18:13.640 --> 0:18:17.479
<v Speaker 1>there who are not who could work faster if not

0:18:17.600 --> 0:18:22.159
<v Speaker 1>held back by the pace of the line, by the

0:18:22.160 --> 0:18:26.000
<v Speaker 1>the the outside constraint that is applied to them by

0:18:26.000 --> 0:18:29.560
<v Speaker 1>the institution. Yeah, and it's really the institution is key here.

0:18:29.600 --> 0:18:32.119
<v Speaker 1>And it's interesting to think about this because you're thinking, Okay,

0:18:32.119 --> 0:18:36.919
<v Speaker 1>this is about manufacturing, right, could this possibly apply to

0:18:37.200 --> 0:18:41.240
<v Speaker 1>sort of like the Krendl crem of higher education? Could

0:18:41.320 --> 0:18:45.080
<v Speaker 1>IVY Leagues be a kind of assembly line. Well, there's

0:18:45.119 --> 0:18:48.400
<v Speaker 1>an excellent article on this by David Brooks that published

0:18:48.960 --> 0:18:51.639
<v Speaker 1>online in The Atlantic. Of course it's The Atlantic, so

0:18:51.680 --> 0:18:55.760
<v Speaker 1>it's it's really long but very thorough breakdown of the

0:18:55.840 --> 0:18:59.359
<v Speaker 1>state of higher education, especially as as it relates to

0:18:59.440 --> 0:19:02.560
<v Speaker 1>IVY Lee For instance. He argues that, uh, that that

0:19:02.680 --> 0:19:05.520
<v Speaker 1>right now, we kind of have the convergence of two models.

0:19:05.560 --> 0:19:07.520
<v Speaker 1>There's the older model where to get into an IVY

0:19:07.560 --> 0:19:09.840
<v Speaker 1>League school you had to be somebody a very you know,

0:19:10.320 --> 0:19:13.000
<v Speaker 1>class based model and to have the clout to get in.

0:19:13.240 --> 0:19:15.320
<v Speaker 1>And then you have the newer model to to get

0:19:15.320 --> 0:19:17.840
<v Speaker 1>into an IVY League school. To get into it, to

0:19:17.840 --> 0:19:20.280
<v Speaker 1>be a high achiever in society. You had to be

0:19:20.320 --> 0:19:22.359
<v Speaker 1>an overachiever. You had to just work and work and

0:19:22.400 --> 0:19:24.679
<v Speaker 1>work the right person, Yeah, you had to be the

0:19:24.800 --> 0:19:29.040
<v Speaker 1>right person as opposed to the being from the right class.

0:19:29.320 --> 0:19:31.560
<v Speaker 1>So they end up in this environment where they're just

0:19:31.880 --> 0:19:34.680
<v Speaker 1>they're just performing at a high level all the time.

0:19:34.720 --> 0:19:38.040
<v Speaker 1>They're expected and expecting themselves to just knock get out

0:19:38.040 --> 0:19:42.800
<v Speaker 1>of the park, assignment after assignment, project after project. Uh,

0:19:42.960 --> 0:19:46.760
<v Speaker 1>just domino after domino. Right. And as as as Brooks

0:19:46.800 --> 0:19:49.200
<v Speaker 1>says in the PC says quote, learning is supposed to

0:19:49.240 --> 0:19:51.720
<v Speaker 1>be about falling down and getting up again until you

0:19:51.800 --> 0:19:54.800
<v Speaker 1>do it right. But in an academic culture that demands

0:19:54.840 --> 0:19:59.119
<v Speaker 1>constant achievement, failures seem so perilous that the best and

0:19:59.160 --> 0:20:03.760
<v Speaker 1>brightest often spend their young years in terrariums of excellence. Uh.

0:20:03.840 --> 0:20:07.280
<v Speaker 1>And this is what author William Dershowitz, who's a former

0:20:07.480 --> 0:20:12.600
<v Speaker 1>professor of English at Yale, terms a violent aversion to risk.

0:20:13.160 --> 0:20:16.240
<v Speaker 1>So you can imagine where you were an institution like

0:20:16.320 --> 0:20:19.679
<v Speaker 1>this would produce an individual that could go on to

0:20:19.880 --> 0:20:23.480
<v Speaker 1>achieve great things within a similar institution, you know, the

0:20:23.600 --> 0:20:27.160
<v Speaker 1>right kind of uh, financial firm, etcetera, where there again,

0:20:27.480 --> 0:20:30.920
<v Speaker 1>are are these dominoes to knock down one after the other.

0:20:31.280 --> 0:20:34.600
<v Speaker 1>But that kind of individual, of that kind of thinking

0:20:34.600 --> 0:20:37.760
<v Speaker 1>that's been in a sense institutionalized by the the Ivy

0:20:37.840 --> 0:20:40.880
<v Speaker 1>League system is not going to perform well in other

0:20:40.920 --> 0:20:45.200
<v Speaker 1>areas of society. Yeah, Derschwitz, he has a book called

0:20:45.280 --> 0:20:48.800
<v Speaker 1>Excellent Sheep, and he says that the Ivy League is

0:20:48.880 --> 0:20:52.840
<v Speaker 1>churning out students who are super people, alien species. I

0:20:52.920 --> 0:20:57.000
<v Speaker 1>think that one's fair. Uh, and bionic hamsters. I mean this,

0:20:57.200 --> 0:21:00.520
<v Speaker 1>this is rough stuff here, But again I think bion

0:21:00.600 --> 0:21:03.119
<v Speaker 1>a canster matches up with some people I've met that

0:21:03.119 --> 0:21:06.000
<v Speaker 1>would fit that moment camps up. It's kind of awesome

0:21:06.000 --> 0:21:08.520
<v Speaker 1>in a way. Yeah, I'm gonna put that on my resume.

0:21:08.920 --> 0:21:13.520
<v Speaker 1>I'm not there. You go, and he says, as you said,

0:21:13.520 --> 0:21:16.040
<v Speaker 1>that system manufactured students who are smart and talented and driven,

0:21:16.040 --> 0:21:20.040
<v Speaker 1>but they're also anxious, timid, and lost, with little intellectual

0:21:20.160 --> 0:21:24.000
<v Speaker 1>curiosity and stunted sense of purpose, trapped in a bubble

0:21:24.040 --> 0:21:26.959
<v Speaker 1>of privilege, heading meekly in the same direction. Great at

0:21:26.960 --> 0:21:28.880
<v Speaker 1>what they're doing, but no idea why they're doing it.

0:21:29.320 --> 0:21:30.920
<v Speaker 1>And so I think it kind of goes back down

0:21:30.920 --> 0:21:34.840
<v Speaker 1>to that whole individual versus universal level, because at the

0:21:34.840 --> 0:21:38.479
<v Speaker 1>individual level, as Brooks has said, there is failure. You

0:21:38.600 --> 0:21:41.359
<v Speaker 1>must fail, you must fail and get up and do

0:21:41.400 --> 0:21:44.639
<v Speaker 1>it again in order to learn and find purpose. But

0:21:44.920 --> 0:21:49.480
<v Speaker 1>at the universal level and at the university level, there

0:21:49.640 --> 0:21:55.800
<v Speaker 1>is only success. That is what the big push is right,

0:21:55.920 --> 0:22:01.160
<v Speaker 1>just to succeed and not to individualize the content that

0:22:01.280 --> 0:22:04.600
<v Speaker 1>you are are taking in. So you could even say

0:22:04.640 --> 0:22:08.480
<v Speaker 1>that it's just all about regurgitation as opposed to percolating

0:22:08.480 --> 0:22:13.120
<v Speaker 1>on something, permeating your worldview and figuring it out for yourself.

0:22:13.200 --> 0:22:16.359
<v Speaker 1>What doesn't matter to you as a person. So again

0:22:16.400 --> 0:22:18.680
<v Speaker 1>I can't help but come back to that to David

0:22:18.720 --> 0:22:23.400
<v Speaker 1>Simon's about institutions as God's and this, uh, this idea

0:22:23.480 --> 0:22:26.439
<v Speaker 1>that we don't want that distant God that requires us

0:22:26.440 --> 0:22:29.119
<v Speaker 1>to jump through hoops and jump through ritual We we

0:22:29.200 --> 0:22:34.880
<v Speaker 1>want this institutional God that that sees us as an individual. Yeah,

0:22:34.920 --> 0:22:36.840
<v Speaker 1>And I find actually a lot of comfort in this

0:22:37.000 --> 0:22:40.159
<v Speaker 1>idea of the myth of the average, because you know,

0:22:40.400 --> 0:22:44.280
<v Speaker 1>too often I think we we hear the statistic of

0:22:44.440 --> 0:22:47.680
<v Speaker 1>you fall into this category in that category, and we're

0:22:47.720 --> 0:22:52.640
<v Speaker 1>so completely categorized and labeled that we don't necessarily follow

0:22:53.440 --> 0:22:56.359
<v Speaker 1>the individual path for ourselves. And I think this is

0:22:56.359 --> 0:22:58.840
<v Speaker 1>a very subconscious thing. In fact, I think all of us,

0:22:58.880 --> 0:23:00.879
<v Speaker 1>if you, if you thought yourself for a moment, do

0:23:00.920 --> 0:23:05.359
<v Speaker 1>I subconsciously seed myself to a kind of average out

0:23:05.400 --> 0:23:09.480
<v Speaker 1>there or an idea of what is average? Um? I

0:23:09.560 --> 0:23:11.720
<v Speaker 1>think all of us would probably say, yeah, there's a

0:23:11.840 --> 0:23:15.199
<v Speaker 1>certain sort of standard. But I hold myself to and

0:23:16.040 --> 0:23:17.919
<v Speaker 1>the you know, I guess the idea is that that

0:23:18.000 --> 0:23:22.680
<v Speaker 1>standard is built of myths, right, So it's very interesting

0:23:22.680 --> 0:23:24.200
<v Speaker 1>to look at it that way. And I even think

0:23:24.240 --> 0:23:27.080
<v Speaker 1>about some of the science reporting that we do sometimes,

0:23:27.119 --> 0:23:29.359
<v Speaker 1>because you know, we're creating these narratives and these stories

0:23:29.400 --> 0:23:32.240
<v Speaker 1>about what's happening and how we move through the world

0:23:32.280 --> 0:23:34.520
<v Speaker 1>and why we do what we do. But you can't

0:23:34.520 --> 0:23:39.280
<v Speaker 1>even just take one study or you know, one certain

0:23:39.320 --> 0:23:42.760
<v Speaker 1>aspect of it and say that this is a universal truth.

0:23:43.560 --> 0:23:47.320
<v Speaker 1>It's just sort of coloring the perception of of a

0:23:47.400 --> 0:23:50.400
<v Speaker 1>greater narrative of what's going on. And I think sometimes

0:23:50.560 --> 0:23:53.080
<v Speaker 1>it's just it's so easy for us to want to

0:23:53.080 --> 0:23:58.000
<v Speaker 1>take that easy, simple structure that Bell curve and apply

0:23:58.040 --> 0:24:00.639
<v Speaker 1>it to our life and get that answer. Now. Indeed, indeed,

0:24:00.920 --> 0:24:03.600
<v Speaker 1>there's a certain comfort in that I mean, whoot. Have

0:24:03.680 --> 0:24:05.639
<v Speaker 1>you ever met someone who said, I would like to

0:24:05.680 --> 0:24:09.000
<v Speaker 1>be a statistic, I would like to be representative of

0:24:09.040 --> 0:24:12.560
<v Speaker 1>a statistic. I feel like I have heard people make

0:24:12.640 --> 0:24:17.560
<v Speaker 1>that that plea, uh, when it's beneficial to be a statistic.

0:24:18.280 --> 0:24:21.040
<v Speaker 1>That is true, Yeah, that is true. But you know,

0:24:21.119 --> 0:24:22.600
<v Speaker 1>most of us don't want to be treated like a

0:24:22.640 --> 0:24:26.160
<v Speaker 1>statistic right now. Like I said, I think most people

0:24:26.200 --> 0:24:29.000
<v Speaker 1>want that that. They don't want the impersonal institutional God,

0:24:29.040 --> 0:24:32.159
<v Speaker 1>they want the personal one. And that ultimately is the

0:24:32.520 --> 0:24:36.320
<v Speaker 1>model that makes the most sense in terms of meeting

0:24:36.320 --> 0:24:38.439
<v Speaker 1>the individual, in terms of getting the most out of

0:24:38.440 --> 0:24:41.760
<v Speaker 1>the individual, you know, as far as performance goes, and

0:24:41.840 --> 0:24:44.679
<v Speaker 1>just how we work as human beings. Indeed, and especially

0:24:44.720 --> 0:24:46.600
<v Speaker 1>when you look at it these in larger constructs like

0:24:46.720 --> 0:24:50.199
<v Speaker 1>education or healthcare or corporations, it really does begin to

0:24:50.400 --> 0:24:54.640
<v Speaker 1>matter to again the individual. Alright. Well, on that note,

0:24:54.840 --> 0:24:56.760
<v Speaker 1>I'm going to call over the robot here and we're

0:24:56.800 --> 0:25:00.600
<v Speaker 1>gonna gonna do a couple of quick list their mails.

0:25:03.119 --> 0:25:05.920
<v Speaker 1>All right. This one comes to us from Peter Kron,

0:25:06.000 --> 0:25:08.560
<v Speaker 1>who is a long time listener to the show. UH

0:25:08.600 --> 0:25:12.000
<v Speaker 1>and UH runs the Elecord record label King de Luxe. UH.

0:25:12.200 --> 0:25:14.719
<v Speaker 1>So he has some stuff here to add in about happiness. Uh.

0:25:14.720 --> 0:25:16.560
<v Speaker 1>And I mentioned the record labl stuff because it kind

0:25:16.560 --> 0:25:18.680
<v Speaker 1>of plays into what he's talking about here. He says,

0:25:18.720 --> 0:25:21.760
<v Speaker 1>I just listened to the Happiness podcast, uh, the Mathematics

0:25:21.800 --> 0:25:25.199
<v Speaker 1>of happiness uh, and couldn't stop thinking about this dichotomy

0:25:25.240 --> 0:25:28.080
<v Speaker 1>between short term and long term happy. So now I

0:25:28.080 --> 0:25:30.040
<v Speaker 1>thought i'd come in a bit. What you were saying

0:25:30.040 --> 0:25:33.400
<v Speaker 1>about luring expectations and yet shooting for the moon both

0:25:33.480 --> 0:25:35.639
<v Speaker 1>makes sense, but they're at odds with each other. I

0:25:35.680 --> 0:25:37.920
<v Speaker 1>think you guys nailed it on the head with being

0:25:37.960 --> 0:25:41.840
<v Speaker 1>realistic about things, although maybe there's two layers, one super

0:25:42.080 --> 0:25:45.560
<v Speaker 1>super ambitious layer of expectations in another base level. I

0:25:45.600 --> 0:25:49.520
<v Speaker 1>think though they tie together. What long term satisfaction is

0:25:49.560 --> 0:25:52.760
<v Speaker 1>often based upon. With for example, big art projects is

0:25:52.800 --> 0:25:55.760
<v Speaker 1>peer review. You can try to create something truly grand

0:25:55.880 --> 0:25:58.600
<v Speaker 1>and in the back or front of your mind, expect

0:25:58.600 --> 0:26:01.520
<v Speaker 1>people the wow over it the second it's released to

0:26:01.520 --> 0:26:04.960
<v Speaker 1>the public, but then in execution it gets watered down

0:26:05.119 --> 0:26:08.000
<v Speaker 1>over and over until it barely resembles what one set

0:26:08.000 --> 0:26:11.040
<v Speaker 1>out to make, or it just evolved. You no longer

0:26:11.119 --> 0:26:13.919
<v Speaker 1>expect the same reaction. In fact, sometimes artists end up

0:26:13.960 --> 0:26:16.840
<v Speaker 1>hating it at the point of release, in part because

0:26:16.840 --> 0:26:20.080
<v Speaker 1>of overexposure, but also because they felt like they swung

0:26:20.160 --> 0:26:23.600
<v Speaker 1>and missed. But then the reaction far surpasses the new

0:26:23.680 --> 0:26:26.840
<v Speaker 1>expectations and the artist starts feeling great about their work

0:26:27.000 --> 0:26:30.920
<v Speaker 1>and build warm memories about the overall experience. In other words,

0:26:30.960 --> 0:26:34.280
<v Speaker 1>it's complicated. Well, and it just reminded me of of

0:26:34.320 --> 0:26:37.120
<v Speaker 1>when we've talked about memory and the role of memory

0:26:37.160 --> 0:26:40.879
<v Speaker 1>and taking that memory out and reframing that memory. And

0:26:40.960 --> 0:26:43.080
<v Speaker 1>so when you talk about the long term, you are

0:26:43.080 --> 0:26:46.720
<v Speaker 1>talking about long term memory and that sort of hindsight.

0:26:47.080 --> 0:26:51.040
<v Speaker 1>So happiness becomes even more complicated in that sense. Indeed, Yeah,

0:26:51.080 --> 0:26:53.000
<v Speaker 1>I mean as we as we we really you know,

0:26:53.040 --> 0:26:55.240
<v Speaker 1>try to drive home in that that episode and in

0:26:55.280 --> 0:26:58.840
<v Speaker 1>other episodes we've talked about happiness and finding, you know,

0:26:58.920 --> 0:27:02.000
<v Speaker 1>some level of nmity in your life. It's it's difficult

0:27:02.040 --> 0:27:04.719
<v Speaker 1>because it's our life is not one constant state. It's

0:27:04.720 --> 0:27:06.880
<v Speaker 1>one state after the other. It's this up and down.

0:27:07.320 --> 0:27:12.520
<v Speaker 1>That's our t shirt happiness period. It's difficulty, Alright. This

0:27:12.560 --> 0:27:15.119
<v Speaker 1>one comes to us from Brian Brian Writeson and says, hey,

0:27:15.200 --> 0:27:17.480
<v Speaker 1>I just listen to your podcast over breakfast as is

0:27:17.520 --> 0:27:20.840
<v Speaker 1>my custom. When I was thinking about adult lullabies and

0:27:20.840 --> 0:27:24.239
<v Speaker 1>how we seem to prefer ones that feature morbidity, I

0:27:24.320 --> 0:27:27.480
<v Speaker 1>was instantly reminded of the podcast Welcome to night Vale,

0:27:27.640 --> 0:27:30.880
<v Speaker 1>in which the silky voice Cecil Southey explains the bizarre

0:27:30.880 --> 0:27:33.400
<v Speaker 1>and often horrifying news that occurs in the fictional town

0:27:33.400 --> 0:27:35.720
<v Speaker 1>of night Vale. While I myself don't listen to it

0:27:35.760 --> 0:27:38.600
<v Speaker 1>while following asleep for fear of missing anything in the story,

0:27:38.880 --> 0:27:40.560
<v Speaker 1>I know that a great many of my friends do.

0:27:40.680 --> 0:27:43.000
<v Speaker 1>They claim it helps them greatly. Anyway, if you're not

0:27:43.040 --> 0:27:45.639
<v Speaker 1>familiar with Welcome to night Vale, I highly suggest you

0:27:45.720 --> 0:27:47.920
<v Speaker 1>check it out. I suspect Robert in particular it would

0:27:47.920 --> 0:27:50.679
<v Speaker 1>be fond of it. Keep up the great work. I

0:27:50.760 --> 0:27:53.720
<v Speaker 1>love that because that analogy is perfect to lullabies because

0:27:53.720 --> 0:27:55.639
<v Speaker 1>the night Vale they really, I mean he Cecil is

0:27:55.680 --> 0:27:58.480
<v Speaker 1>talking about these horrific events, which again are told in

0:27:58.520 --> 0:28:03.199
<v Speaker 1>this just lullaby hushing voice, and it really sort of

0:28:03.280 --> 0:28:05.960
<v Speaker 1>ramps up the creepiness. But also there you go. I mean,

0:28:05.960 --> 0:28:08.199
<v Speaker 1>that's the same thing that lullabies are doing when we

0:28:08.240 --> 0:28:11.840
<v Speaker 1>sing this into a little infant's ears right about, you know,

0:28:11.920 --> 0:28:15.880
<v Speaker 1>their their cradle rocking over in them spilling out. Yeah,

0:28:15.920 --> 0:28:18.399
<v Speaker 1>I have I have checked out night Vale before. It

0:28:18.480 --> 0:28:22.280
<v Speaker 1>is it isn't a very interesting and unique podcast. Um,

0:28:22.560 --> 0:28:25.119
<v Speaker 1>I haven't had the chance to really dive into it,

0:28:25.160 --> 0:28:28.239
<v Speaker 1>but I had a solo drive several months back, and

0:28:28.320 --> 0:28:31.600
<v Speaker 1>I loaded up on podcasts and I ended up spending

0:28:31.640 --> 0:28:35.359
<v Speaker 1>a long period driving through the dark, through the cold

0:28:35.440 --> 0:28:38.320
<v Speaker 1>rain and listening to like the first four episodes, and

0:28:38.360 --> 0:28:40.280
<v Speaker 1>I was, I was, I was really impressed. It's one

0:28:40.280 --> 0:28:41.880
<v Speaker 1>of those works that I feel like, Oh man, I

0:28:41.920 --> 0:28:43.680
<v Speaker 1>wish I had come up with that. I wish I could.

0:28:44.040 --> 0:28:48.040
<v Speaker 1>It's such a it's such a great concept and great execution. Yeah.

0:28:48.120 --> 0:28:50.320
<v Speaker 1>So indeed, you know, listen to us in the morning

0:28:50.320 --> 0:28:53.240
<v Speaker 1>over breakfast as Brian does, and then at the night

0:28:53.560 --> 0:28:56.560
<v Speaker 1>at night, maybe consider listening to night Vale. All right,

0:28:56.600 --> 0:28:58.480
<v Speaker 1>So there you have it. Um, Hey, you want to

0:28:58.560 --> 0:29:00.760
<v Speaker 1>check out more episodes, You want to check out that

0:29:01.040 --> 0:29:03.840
<v Speaker 1>the cergical wings thing we just mentioned here, Head on

0:29:03.880 --> 0:29:06.360
<v Speaker 1>over the Stuff to Blow your Mind dot com. Click

0:29:06.400 --> 0:29:08.840
<v Speaker 1>on that podcast tab and you'll find all the podcast

0:29:08.880 --> 0:29:11.440
<v Speaker 1>episodes we've ever done, going back to the very beginning,

0:29:11.480 --> 0:29:14.280
<v Speaker 1>all streaming there. Many of the more recent ones also

0:29:14.360 --> 0:29:18.360
<v Speaker 1>include art and links out to relate content on our

0:29:18.400 --> 0:29:21.600
<v Speaker 1>side and elsewhere. You can also find UM links out

0:29:21.600 --> 0:29:24.160
<v Speaker 1>to our social media accounts there as well as videos

0:29:24.360 --> 0:29:26.880
<v Speaker 1>as well as blog posts and hey, be sure to

0:29:26.960 --> 0:29:29.760
<v Speaker 1>check us out on YouTube where we are mind Stuff Show.

0:29:30.160 --> 0:29:32.400
<v Speaker 1>And on the topic of myth of averages, do you

0:29:32.440 --> 0:29:34.680
<v Speaker 1>feel like any of that rings true to you in

0:29:34.840 --> 0:29:39.080
<v Speaker 1>terms of the classroom or at work or any other

0:29:39.320 --> 0:29:42.720
<v Speaker 1>institution that you've been involved with? UM? Is that kind

0:29:42.720 --> 0:29:44.840
<v Speaker 1>of one of those things that, once you become aware of,

0:29:45.080 --> 0:29:48.200
<v Speaker 1>you begin to see your experience filtered through this kind

0:29:48.240 --> 0:29:51.200
<v Speaker 1>of mythical average. Let us know your thoughts on that,

0:29:51.240 --> 0:29:52.960
<v Speaker 1>and you can do that by sending us an email

0:29:53.320 --> 0:30:00.840
<v Speaker 1>at blow the Mind at how stuff works dot com.

0:30:01.000 --> 0:30:03.520
<v Speaker 1>For more on this and thousands of other topics, visit

0:30:03.560 --> 0:30:10.560
<v Speaker 1>hastaff works dot com.