WEBVTT - Did God save Trump?

0:00:11.119 --> 0:00:15.360
<v Speaker 1>You didn't believe in miracles before Saturday, you better be

0:00:15.440 --> 0:00:24.239
<v Speaker 1>believing right now. Thank God Almighty, that we live in

0:00:24.239 --> 0:00:28.200
<v Speaker 1>a country that still believes in the King of Kings

0:00:28.560 --> 0:00:32.120
<v Speaker 1>and the Lord of lords. The Alba have the Omega,

0:00:37.120 --> 0:00:43.600
<v Speaker 1>and our God, our God still says, he still delivers

0:00:44.200 --> 0:00:51.160
<v Speaker 1>and he still sets free. Because on Saturday, the devil

0:00:51.240 --> 0:00:56.960
<v Speaker 1>came to Pennsylvania holding a rifle, but an American lion

0:00:57.400 --> 0:00:58.400
<v Speaker 1>got back up.

0:00:58.320 --> 0:01:05.880
<v Speaker 2>On his feet, and he you know who that guy is.

0:01:07.240 --> 0:01:24.560
<v Speaker 2>I don't either. A few more here on Saturdays. I

0:01:24.600 --> 0:01:26.800
<v Speaker 2>start laughing when I hear the music that they put

0:01:28.800 --> 0:01:32.520
<v Speaker 2>like contemporary worship. All right, then, of course we're going

0:01:32.560 --> 0:01:35.240
<v Speaker 2>to finish with this one. This is the one we've

0:01:35.280 --> 0:01:40.399
<v Speaker 2>seen this, uh computer animation. All of us have seen

0:01:40.400 --> 0:01:53.520
<v Speaker 2>it at some point lately. You Okay. So I got

0:01:53.520 --> 0:01:55.880
<v Speaker 2>that one because I just thought it was interesting that

0:01:55.920 --> 0:02:00.000
<v Speaker 2>it said one proof that God exists. And here's the proof,

0:02:00.480 --> 0:02:05.320
<v Speaker 2>a computer animation of Trump turning his head. So three

0:02:06.040 --> 0:02:10.000
<v Speaker 2>videos here, and those are just I literally found those

0:02:10.040 --> 0:02:13.560
<v Speaker 2>thirty seconds ago as you're walking up up the stairs

0:02:13.600 --> 0:02:17.200
<v Speaker 2>to come here, meaning I didn't have to look hard.

0:02:17.600 --> 0:02:21.079
<v Speaker 2>I didn't like archive a certain one because that's more

0:02:21.080 --> 0:02:24.840
<v Speaker 2>special than others. But I've been I've been fascinated with

0:02:24.960 --> 0:02:31.760
<v Speaker 2>a few things regarding this whole attempted assassination. I've been

0:02:31.800 --> 0:02:36.280
<v Speaker 2>fascinated with the God aspect to it. By the way,

0:02:36.400 --> 0:02:39.400
<v Speaker 2>Marshall Canalis, pastor at a Mais Church with me today,

0:02:40.960 --> 0:02:43.880
<v Speaker 2>as you've been with me many times, and not just

0:02:43.960 --> 0:02:46.760
<v Speaker 2>pastor of a Mais church, but my pastor the church

0:02:46.800 --> 0:02:51.840
<v Speaker 2>that I attend in Georgetown, Texas. And if you ever

0:02:51.880 --> 0:02:54.360
<v Speaker 2>want to see me or Marshall, you just go there.

0:02:54.600 --> 0:02:57.839
<v Speaker 2>That's where we are on Sundays. But this topic has

0:02:57.919 --> 0:03:03.280
<v Speaker 2>been surprising to me. Maybe it shouldn't be this idea

0:03:03.360 --> 0:03:10.120
<v Speaker 2>of God's sovereignty that's now on full display apparently because

0:03:11.080 --> 0:03:15.640
<v Speaker 2>Trump turned his head, because there's another video I didn't

0:03:15.639 --> 0:03:19.600
<v Speaker 2>record that talks about the angel Gabriel did that turned

0:03:19.760 --> 0:03:25.120
<v Speaker 2>Trump's head at the last second so that the bullet missed.

0:03:26.800 --> 0:03:34.079
<v Speaker 2>And God either did that, according to these videos, because

0:03:34.120 --> 0:03:40.360
<v Speaker 2>it apparently he needed to intervene, or he did it

0:03:40.400 --> 0:03:43.080
<v Speaker 2>in a way that would put on his put on

0:03:43.160 --> 0:03:46.920
<v Speaker 2>display his sovereignty in front of everyone. Depending on these

0:03:47.280 --> 0:03:54.200
<v Speaker 2>couple different viewpoints. It's a deep well to talk about,

0:03:54.960 --> 0:03:57.760
<v Speaker 2>and I think you and I could hit briefly on

0:03:57.800 --> 0:04:03.080
<v Speaker 2>this first break answering the question the general question did

0:04:03.120 --> 0:04:08.000
<v Speaker 2>God save Trump? We can answer that, and I think

0:04:08.080 --> 0:04:11.480
<v Speaker 2>that's probably somewhat of a title for this podcast. Did

0:04:11.520 --> 0:04:14.839
<v Speaker 2>God save Trump? Or God didn't save Trump? Or God

0:04:14.840 --> 0:04:18.320
<v Speaker 2>did save Trump? However we end up answering that, And

0:04:18.360 --> 0:04:23.800
<v Speaker 2>then this other idea is how this idea of evil

0:04:25.000 --> 0:04:30.040
<v Speaker 2>continues to be brought up as if there is there

0:04:30.080 --> 0:04:33.599
<v Speaker 2>is an evil political party and a righteous political party,

0:04:33.880 --> 0:04:38.120
<v Speaker 2>and the forces of evil are behind one side and

0:04:38.160 --> 0:04:43.839
<v Speaker 2>the forces of righteousness are protecting the other side, which

0:04:44.320 --> 0:04:46.800
<v Speaker 2>that in itself is a true idea, but not in

0:04:46.880 --> 0:04:50.560
<v Speaker 2>political idea, not in political realm, In a spiritual realm,

0:04:50.600 --> 0:04:54.160
<v Speaker 2>that's a true idea. So first let me ask you,

0:04:55.480 --> 0:04:58.400
<v Speaker 2>not that I don't know, but for everyone as we

0:04:58.480 --> 0:05:02.880
<v Speaker 2>have this discussion from you, what is what does God's sovereignty?

0:05:02.920 --> 0:05:06.719
<v Speaker 2>What does that mean? And and and what are we

0:05:06.800 --> 0:05:08.680
<v Speaker 2>to do with this? What does the Bible say about it?

0:05:08.800 --> 0:05:11.760
<v Speaker 2>I guess we should say I have some verses here.

0:05:12.920 --> 0:05:15.480
<v Speaker 3>Sovereignty just means that he has absolute rule and reign

0:05:15.520 --> 0:05:18.400
<v Speaker 3>over everything in the world. Nothing catches him by surprise,

0:05:18.520 --> 0:05:23.400
<v Speaker 3>nothing happens without him, first, ordaining it, and so he

0:05:23.440 --> 0:05:27.919
<v Speaker 3>has absolute control over everything. And so you know, so

0:05:28.000 --> 0:05:31.200
<v Speaker 3>the question about Trump, in some sense, I would say, yes,

0:05:31.480 --> 0:05:37.760
<v Speaker 3>God did spare his life, Sure, agreed, But God forbid

0:05:38.200 --> 0:05:41.560
<v Speaker 3>the bullet had hit Trump and he had died. God

0:05:41.560 --> 0:05:44.760
<v Speaker 3>still would have been sovereign over exactly, and so his

0:05:44.880 --> 0:05:48.719
<v Speaker 3>sovereignty is not contingent on the outcome of the event

0:05:48.760 --> 0:05:54.560
<v Speaker 3>that took place. And so I can in good conscience say, yeah,

0:05:54.560 --> 0:05:58.880
<v Speaker 3>the Lord was over that. But I don't want to

0:05:58.880 --> 0:06:00.880
<v Speaker 3>dig into the second part of the question yet about

0:06:01.440 --> 0:06:06.520
<v Speaker 3>evil forces and divine forces behind different parties or whatever.

0:06:06.520 --> 0:06:11.279
<v Speaker 3>But there is a sense where God nothing happens outside

0:06:11.279 --> 0:06:15.480
<v Speaker 3>of God's ordained control over what's going to take place

0:06:15.520 --> 0:06:16.040
<v Speaker 3>in the world.

0:06:16.120 --> 0:06:16.440
<v Speaker 1>And so.

0:06:17.960 --> 0:06:22.719
<v Speaker 3>When I see events like Saturday, no matter what the

0:06:22.760 --> 0:06:25.640
<v Speaker 3>outcome is, I have to trust that the Lord was

0:06:25.680 --> 0:06:31.320
<v Speaker 3>over it and did what he deems best in the

0:06:31.360 --> 0:06:35.840
<v Speaker 3>moment for his glory and for our situation here in

0:06:35.880 --> 0:06:40.760
<v Speaker 3>the world. And so so, yeah, all of it was

0:06:40.839 --> 0:06:43.000
<v Speaker 3>under his control. None of it caught him off guard.

0:06:43.080 --> 0:06:46.159
<v Speaker 3>So it wasn't like God looked down, saw the shooter

0:06:46.240 --> 0:06:47.960
<v Speaker 3>on the rooftop and thought, oh, I gotta I gotta

0:06:47.960 --> 0:06:50.039
<v Speaker 3>get Gabriel down there quick to turn Trump's head.

0:06:50.160 --> 0:06:52.480
<v Speaker 2>Right, That's where I was hoping you'd go. Yeah, he

0:06:52.560 --> 0:06:54.960
<v Speaker 2>wasn't like the Secret Service. Yeah yeah, he's this guy

0:06:55.040 --> 0:06:56.600
<v Speaker 2>going to take a shot. Yeah, am I gonna need

0:06:56.600 --> 0:06:57.559
<v Speaker 2>to come in last night?

0:06:57.800 --> 0:07:01.359
<v Speaker 3>Right? So he So all of it, All of it

0:07:01.480 --> 0:07:05.520
<v Speaker 3>happened as God had planned it to happen. And that's

0:07:05.560 --> 0:07:08.440
<v Speaker 3>not popular when we think about negative things in the world.

0:07:08.480 --> 0:07:12.320
<v Speaker 3>But I can't go against what I see happening in scripture,

0:07:12.320 --> 0:07:19.160
<v Speaker 3>where God is in control of everything. It's actually uncomforting

0:07:19.200 --> 0:07:23.960
<v Speaker 3>to think of worshiping a God or a being, worshiping

0:07:24.000 --> 0:07:26.680
<v Speaker 3>a being who does not have absolute control over everything,

0:07:28.520 --> 0:07:32.800
<v Speaker 3>because then really I'm not I can't really put true

0:07:33.200 --> 0:07:35.600
<v Speaker 3>trust and hope into a being who does not have

0:07:35.640 --> 0:07:41.640
<v Speaker 3>control over everything. And so so that's why in one

0:07:41.720 --> 0:07:44.840
<v Speaker 3>since I can say, yeah, God saved Trump by sparing

0:07:44.920 --> 0:07:50.240
<v Speaker 3>his life, but again, had a different outcome happened, I

0:07:50.240 --> 0:07:52.560
<v Speaker 3>would have sat here and said God was still in

0:07:52.560 --> 0:07:59.880
<v Speaker 3>control of what happened, And everything happened the way God

0:08:00.080 --> 0:08:02.640
<v Speaker 3>wants it to happen because He's in control of it

0:08:02.720 --> 0:08:04.600
<v Speaker 3>and nothing can port his ways.

0:08:04.840 --> 0:08:09.920
<v Speaker 2>Right, So there's a slight nuance between what you said,

0:08:10.400 --> 0:08:14.160
<v Speaker 2>and that's how the Bible represents God. And then there's

0:08:14.200 --> 0:08:18.880
<v Speaker 2>another way to use sovereignty. For instance, in the Muslim world,

0:08:19.200 --> 0:08:22.920
<v Speaker 2>Allah is known as sovereign. That's one of his main attributes.

0:08:23.760 --> 0:08:28.120
<v Speaker 2>But it's not a personal sovereignty. It's more of all

0:08:28.240 --> 0:08:35.200
<v Speaker 2>power almighty. But without the inner dealings of people, there

0:08:35.240 --> 0:08:39.480
<v Speaker 2>is no personal dealings with the people, and so that's

0:08:39.520 --> 0:08:43.400
<v Speaker 2>a big difference. We'll start with Psalm one of Three's nineteen.

0:08:43.840 --> 0:08:46.480
<v Speaker 2>It says the Lord has established his throne in the heavens,

0:08:47.160 --> 0:08:52.520
<v Speaker 2>and his kingdom rules over all. Very famous. These are

0:08:52.600 --> 0:08:55.800
<v Speaker 2>basic verses, very famous. Proverb sixteen nine. The heart of

0:08:55.840 --> 0:09:00.200
<v Speaker 2>man plans his way, but the Lord establishes his step.

0:09:00.679 --> 0:09:05.040
<v Speaker 2>That is, so you have a kingdom, a rule over

0:09:05.080 --> 0:09:08.320
<v Speaker 2>all the kingdom. But proverb sixteen to nine brings in

0:09:08.360 --> 0:09:11.640
<v Speaker 2>a personal aspect to it, a step of a man

0:09:13.160 --> 0:09:16.199
<v Speaker 2>that's very personal. I say forty six y to ten,

0:09:16.640 --> 0:09:19.320
<v Speaker 2>declaring the end, from the beginning and from ancient times,

0:09:19.400 --> 0:09:22.560
<v Speaker 2>things not yet done, saying my counsel shall stand and

0:09:22.720 --> 0:09:28.400
<v Speaker 2>I will accomplish all my purpose, not just the big things,

0:09:28.480 --> 0:09:33.520
<v Speaker 2>not just the ultimate the end things, but all the

0:09:33.559 --> 0:09:35.600
<v Speaker 2>things that lead up to the big things. In fact,

0:09:35.800 --> 0:09:38.040
<v Speaker 2>it can make a really good argument that it's nearly

0:09:38.040 --> 0:09:42.160
<v Speaker 2>impossible to only establish the big things without establishing all

0:09:42.160 --> 0:09:43.280
<v Speaker 2>the little things in between.

0:09:43.480 --> 0:09:44.800
<v Speaker 3>Yeah, it's exactly right.

0:09:44.640 --> 0:09:46.640
<v Speaker 2>Because the big things only happen because a lot of

0:09:46.640 --> 0:09:50.840
<v Speaker 2>little things happen, including a head turn by the president,

0:09:50.920 --> 0:09:52.280
<v Speaker 2>the former president of the US.

0:09:52.480 --> 0:09:54.760
<v Speaker 3>I mean you could even take it look deeper than that,

0:09:54.800 --> 0:09:59.000
<v Speaker 3>with not just the head turn but the wind strength. Yeah,

0:09:59.120 --> 0:10:03.920
<v Speaker 3>the you know, the gravitational pool of a bullet as

0:10:03.920 --> 0:10:07.920
<v Speaker 3>it travels, like all that stuff. He has his control

0:10:07.960 --> 0:10:09.280
<v Speaker 3>over all those little things.

0:10:09.640 --> 0:10:15.560
<v Speaker 2>So, yeah, it's wild. And this is such an idea

0:10:16.040 --> 0:10:19.880
<v Speaker 2>that's largely rejected by people. In fact, people are probably

0:10:19.880 --> 0:10:23.760
<v Speaker 2>listening right now going, I don't know, I'm not a puppet.

0:10:24.640 --> 0:10:27.559
<v Speaker 2>I dropped the pin. To those who know the reference

0:10:27.960 --> 0:10:31.720
<v Speaker 2>Daniel four thirty five. All the inhabitants, inhabitants of the

0:10:31.760 --> 0:10:35.560
<v Speaker 2>earth are accounted as nothing. And he does according to

0:10:35.600 --> 0:10:38.080
<v Speaker 2>his will amongst the host of heaven and amongst the

0:10:38.120 --> 0:10:41.720
<v Speaker 2>inhabitants of the earth, and none can stay his hand

0:10:42.080 --> 0:10:45.040
<v Speaker 2>or say to him, what have you done? Ephesians one

0:10:45.080 --> 0:10:48.880
<v Speaker 2>to eleven. In him we have obtained an inheritance, having

0:10:48.920 --> 0:10:52.480
<v Speaker 2>been predestined, predestined according to the purpose of Him who

0:10:52.480 --> 0:10:56.160
<v Speaker 2>works all things according to the council of his will,

0:10:56.880 --> 0:11:01.160
<v Speaker 2>which we know is good Som. One thirty five six.

0:11:01.800 --> 0:11:07.120
<v Speaker 2>Whatever the Lord pleases, he does. And then it extends

0:11:07.360 --> 0:11:09.920
<v Speaker 2>in heaven and on earth, in the seas and all

0:11:10.000 --> 0:11:15.160
<v Speaker 2>the deeps everything. There is nothing outside of this kind

0:11:15.200 --> 0:11:19.840
<v Speaker 2>of sovereignty that we're talking about. Proverbs nineteen twenty one.

0:11:20.160 --> 0:11:21.840
<v Speaker 2>Many are the plans in the mind of a man,

0:11:21.880 --> 0:11:24.840
<v Speaker 2>But it is the purpose of the Lord that will

0:11:24.880 --> 0:11:28.920
<v Speaker 2>stand as they have fourteen twenty four. The host of

0:11:29.280 --> 0:11:33.199
<v Speaker 2>the Lord of Host has sworn as I have planned,

0:11:34.440 --> 0:11:38.360
<v Speaker 2>so it shall be, and as I have purposed, so

0:11:38.480 --> 0:11:41.720
<v Speaker 2>it shall stand, which that verse gives us. Really in

0:11:41.720 --> 0:11:46.120
<v Speaker 2>that context, it gives us an idea of that everything

0:11:46.200 --> 0:11:51.640
<v Speaker 2>is planned. It's not a last minute adjustment or some

0:11:51.720 --> 0:11:58.800
<v Speaker 2>kind of compromise or recalibration because of something that, because

0:11:58.840 --> 0:12:02.920
<v Speaker 2>of some evil or anything. Uh. And then, of course,

0:12:02.960 --> 0:12:07.719
<v Speaker 2>famous famously, Roman's nine is such a deep well where

0:12:07.760 --> 0:12:10.960
<v Speaker 2>we see things like for he says to Moses. Paul writes,

0:12:11.360 --> 0:12:13.520
<v Speaker 2>I have mercy on whom I have mercy, and I

0:12:13.520 --> 0:12:17.000
<v Speaker 2>will have compassion on whom I have compassion and then

0:12:17.480 --> 0:12:19.720
<v Speaker 2>so then it depends not on human will or exertion,

0:12:19.840 --> 0:12:26.040
<v Speaker 2>but on God who has mercy as we as we

0:12:26.160 --> 0:12:33.960
<v Speaker 2>work through. And by the way, I would recommend not

0:12:33.960 --> 0:12:36.440
<v Speaker 2>not studying the Bible in the way that I'm presenting

0:12:36.440 --> 0:12:39.120
<v Speaker 2>it right now, where we're just we're just shooting at

0:12:39.120 --> 0:12:44.640
<v Speaker 2>these different verses, but instead reading through consistently some kind

0:12:44.679 --> 0:12:48.120
<v Speaker 2>of some kind of way moving forward through scripture with

0:12:48.160 --> 0:12:52.280
<v Speaker 2>some kind of consistent starting point, and then you see

0:12:52.320 --> 0:12:56.880
<v Speaker 2>these ideas. Really through the entire canon of the Bible,

0:12:57.520 --> 0:13:00.680
<v Speaker 2>you see these, you see sovereignty ideas, and you also

0:13:01.200 --> 0:13:07.760
<v Speaker 2>simultaneously will see the call for human responsibility. It would

0:13:07.800 --> 0:13:09.920
<v Speaker 2>be wrong of me to actually do this podcast with

0:13:09.960 --> 0:13:14.240
<v Speaker 2>you and only talk about the Lord establishing steps according

0:13:14.280 --> 0:13:17.440
<v Speaker 2>to his purpose and his plan, and not say that

0:13:17.480 --> 0:13:21.720
<v Speaker 2>the Bible also teaches that we have a responsibility to

0:13:21.840 --> 0:13:28.920
<v Speaker 2>respond to him. So why is it now that everyone goes, now,

0:13:29.040 --> 0:13:33.559
<v Speaker 2>this is proof of God because Trump turned his head.

0:13:34.559 --> 0:13:37.360
<v Speaker 3>I don't, I mean, it's only it's only certain people

0:13:37.360 --> 0:13:38.240
<v Speaker 3>who are saying that.

0:13:38.120 --> 0:13:41.120
<v Speaker 2>It's only certain people. It seems like a lot of them.

0:13:41.160 --> 0:13:46.400
<v Speaker 3>It is a lot of them. But I don't know

0:13:46.440 --> 0:13:48.520
<v Speaker 3>why this would be the moment that they do it,

0:13:49.240 --> 0:13:59.680
<v Speaker 3>because one one act in history can't be the definitive

0:13:59.720 --> 0:14:11.760
<v Speaker 3>proof that God exists. Yeah, because again, if if Trump

0:14:11.800 --> 0:14:16.280
<v Speaker 3>had died on Saturday, would that have been proof that

0:14:16.320 --> 0:14:20.640
<v Speaker 3>God doesn't exist? I don't think so.

0:14:21.360 --> 0:14:23.240
<v Speaker 2>I really guide you went there. That's where I wanted

0:14:23.280 --> 0:14:25.320
<v Speaker 2>you to go. And that's what what I want people

0:14:25.440 --> 0:14:26.840
<v Speaker 2>to think for themselves through this.

0:14:27.160 --> 0:14:29.840
<v Speaker 3>Yeah, because you got to think the reverse. You know,

0:14:29.840 --> 0:14:32.960
<v Speaker 3>if he had if he would have died on Saturday,

0:14:33.160 --> 0:14:39.280
<v Speaker 3>would that have been proof God didn't exist. Speculation as

0:14:39.320 --> 0:14:41.960
<v Speaker 3>to why people probably lean towards this is proof God

0:14:42.000 --> 0:14:47.120
<v Speaker 3>exists is because they've elevated Trump to a status he

0:14:47.200 --> 0:14:49.520
<v Speaker 3>probably shouldn't be. And I'm not saying that because he's Trump.

0:14:49.520 --> 0:14:52.000
<v Speaker 3>I'm saying that's that's true of any person. No person

0:14:52.040 --> 0:14:55.680
<v Speaker 3>should be elevated that way. Like if somebody came into

0:14:55.680 --> 0:14:57.840
<v Speaker 3>our church on Sunday and in the middle of my

0:14:57.880 --> 0:15:02.040
<v Speaker 3>sermon pulled out a gun shot and it and it

0:15:02.120 --> 0:15:07.080
<v Speaker 3>grazes my ear and the guy's tackled by our safety

0:15:07.080 --> 0:15:09.360
<v Speaker 3>team and everything's taken care of. If a member came

0:15:09.440 --> 0:15:12.120
<v Speaker 3>up afterwards, go this is proof God exists? I would

0:15:12.120 --> 0:15:15.800
<v Speaker 3>be like, no, I no, I mean, I'm thankful God

0:15:15.840 --> 0:15:18.800
<v Speaker 3>spared my life, but this is not proof that God exists.

0:15:19.160 --> 0:15:21.760
<v Speaker 3>Just because the preacher, because you're the pastor and became

0:15:21.760 --> 0:15:24.840
<v Speaker 3>I'm the pastor of the church. That's not proof God exists.

0:15:26.720 --> 0:15:29.320
<v Speaker 3>That might be proof of his mercy and his grace

0:15:29.360 --> 0:15:34.360
<v Speaker 3>towards me, but that's not That doesn't mean He's not

0:15:34.480 --> 0:15:37.480
<v Speaker 3>those things if I die, because then this is where

0:15:37.480 --> 0:15:40.960
<v Speaker 3>a belief in God's sovereignty is is is necessary, is

0:15:42.640 --> 0:15:44.760
<v Speaker 3>in that moment, whether I live or die does not

0:15:44.800 --> 0:15:49.200
<v Speaker 3>affect who God is. And it's and this, I mean,

0:15:49.200 --> 0:15:51.760
<v Speaker 3>this goes into a deeper point of it's it's really

0:15:51.840 --> 0:15:55.720
<v Speaker 3>dangerous to to see God through our situations instead of

0:15:55.720 --> 0:15:59.080
<v Speaker 3>seeing our situations through how God's revealed himself in scripture.

0:16:01.000 --> 0:16:03.920
<v Speaker 3>So if you know, you can take this really small.

0:16:04.080 --> 0:16:07.160
<v Speaker 2>Stop and say that one more time, because those people

0:16:07.240 --> 0:16:07.800
<v Speaker 2>need to hear that.

0:16:07.960 --> 0:16:14.280
<v Speaker 3>Yeah, just there's a real danger in viewing our or

0:16:14.680 --> 0:16:17.920
<v Speaker 3>viewing God through our situations instead of viewing our situations

0:16:17.920 --> 0:16:21.360
<v Speaker 3>through how God has revealed himself in scripture. Because if

0:16:21.400 --> 0:16:26.000
<v Speaker 3>you take this super small to a smaller scale, if

0:16:26.040 --> 0:16:28.720
<v Speaker 3>somebody loses their job and they go this is proof

0:16:28.760 --> 0:16:31.920
<v Speaker 3>that God doesn't care about me. Well, now we're taking

0:16:31.920 --> 0:16:35.520
<v Speaker 3>our situation and letting that dictate who God is, when really,

0:16:35.560 --> 0:16:39.600
<v Speaker 3>every time God talks about himself in scripture, that's really

0:16:39.640 --> 0:16:43.440
<v Speaker 3>a gift to us to help us see our situations rightly. So,

0:16:43.840 --> 0:16:46.520
<v Speaker 3>if I know Scripture says God is good and that

0:16:46.560 --> 0:16:49.560
<v Speaker 3>he's in control of everything because he's sovereign, that nothing

0:16:49.600 --> 0:16:54.320
<v Speaker 3>is outside of his his ordained will, then when I

0:16:54.360 --> 0:16:56.960
<v Speaker 3>look at situations, whether good or bad, that prevents me

0:16:57.000 --> 0:17:03.480
<v Speaker 3>from over celebrating them and also becoming becoming overly anxious

0:17:03.480 --> 0:17:07.879
<v Speaker 3>about them in either in either direction. Because God is

0:17:08.359 --> 0:17:11.080
<v Speaker 3>Who God is is not determinative based on my situation,

0:17:11.640 --> 0:17:15.399
<v Speaker 3>right Because I might be having the worst year of

0:17:15.440 --> 0:17:19.320
<v Speaker 3>my life, the guy down the street from me might

0:17:19.320 --> 0:17:22.400
<v Speaker 3>be having the best year of his life. We might

0:17:22.400 --> 0:17:26.960
<v Speaker 3>both be professing Christians, we might both be pastors. Who's

0:17:27.040 --> 0:17:30.119
<v Speaker 3>whose situation do we then use to base who God is?

0:17:31.520 --> 0:17:36.440
<v Speaker 3>If we're through the same time, both profession Christians, both

0:17:36.520 --> 0:17:40.320
<v Speaker 3>might be pastors in solid churches preaching the gospel, but

0:17:40.400 --> 0:17:43.320
<v Speaker 3>our two experiences are drastically different. Couldn't be more different.

0:17:44.119 --> 0:17:46.359
<v Speaker 3>Who whose situation are we then supposed to take and

0:17:46.400 --> 0:17:48.760
<v Speaker 3>go that that's how we're supposed to see God. You

0:17:48.840 --> 0:17:52.840
<v Speaker 3>just can't do it. That's so good and so so

0:17:52.960 --> 0:17:57.280
<v Speaker 3>like with the Trump situation, I am thankful the Lord

0:17:57.359 --> 0:17:59.879
<v Speaker 3>spared his life. But if there was an attempt on

0:18:00.040 --> 0:18:02.760
<v Speaker 3>Biden's life, I'd be thankful if his life was spared.

0:18:03.119 --> 0:18:05.280
<v Speaker 3>So this is not a political thing of whose party

0:18:05.320 --> 0:18:08.040
<v Speaker 3>am I more in support of. It's a I think

0:18:08.160 --> 0:18:10.840
<v Speaker 3>death is a result of the fall and sin, and

0:18:10.920 --> 0:18:18.200
<v Speaker 3>so I can't find enjoyment in death. I don't celebrate it.

0:18:18.200 --> 0:18:21.160
<v Speaker 3>It is a natural consequence of sin. And so when

0:18:21.240 --> 0:18:24.720
<v Speaker 3>lives are spared in moments like that, I'm thankful the

0:18:24.760 --> 0:18:28.440
<v Speaker 3>Lord he's spared lives in that I grieve the loss

0:18:28.480 --> 0:18:31.680
<v Speaker 3>of the life that that was lost on Saturday by

0:18:31.720 --> 0:18:37.800
<v Speaker 3>the bullet and so and then so there's there's ways

0:18:37.840 --> 0:18:39.640
<v Speaker 3>to grieve that without celebrating it.

0:18:40.560 --> 0:18:44.359
<v Speaker 2>That's actually a nice point to the idea that God

0:18:45.200 --> 0:18:48.600
<v Speaker 2>there I the angel Gabriel uh intervened at the last

0:18:48.640 --> 0:18:53.520
<v Speaker 2>second and diverted a bullet that then killed another man. Yeah. Yeah,

0:18:54.200 --> 0:18:59.639
<v Speaker 2>that's a very strange theology to think about. Instead, what

0:18:59.680 --> 0:19:01.720
<v Speaker 2>the Bible says, and what you're saying is stop looking

0:19:01.720 --> 0:19:03.960
<v Speaker 2>at our situations and then through the through the Bible,

0:19:03.960 --> 0:19:06.520
<v Speaker 2>but instead the Bible, let that would be the lens.

0:19:06.520 --> 0:19:09.040
<v Speaker 2>We look at the situation and that and what we

0:19:09.080 --> 0:19:11.320
<v Speaker 2>see in the Bible is that all of our days

0:19:11.320 --> 0:19:14.840
<v Speaker 2>are numbered. Before we were even born, we had a

0:19:14.880 --> 0:19:17.560
<v Speaker 2>certain amount of days. So Trump has a certain amount

0:19:17.560 --> 0:19:20.359
<v Speaker 2>of days. He has a day that's designated for him

0:19:20.400 --> 0:19:23.240
<v Speaker 2>according to God's purpose. And so did that that man

0:19:23.280 --> 0:19:26.560
<v Speaker 2>that stood behind him, that took that bullet. Those were

0:19:26.560 --> 0:19:30.520
<v Speaker 2>not accidents and whatever. You and I both we have

0:19:30.560 --> 0:19:34.639
<v Speaker 2>an expiration date. There is a there is a level

0:19:34.640 --> 0:19:37.919
<v Speaker 2>of comfort knowing that that. It's profound.

0:19:39.359 --> 0:19:44.639
<v Speaker 3>Yeah, yeah, and I mean I think that's that's something

0:19:44.880 --> 0:19:48.600
<v Speaker 3>we can learn from Saturday. Yeah, right, yeah, where we

0:19:48.640 --> 0:19:57.000
<v Speaker 3>can just be reminded of our mortality. And yeah, and

0:19:57.080 --> 0:19:59.160
<v Speaker 3>like like you said, with the it's a weird theology

0:19:59.200 --> 0:20:02.640
<v Speaker 3>that Gabriel would one. I don't think that's how angels act.

0:20:02.840 --> 0:20:04.879
<v Speaker 3>So that's a whole another topic.

0:20:05.480 --> 0:20:08.600
<v Speaker 4>Gabriel also spoke to Mohammed, so right, yeah, so aparently

0:20:09.600 --> 0:20:11.679
<v Speaker 4>but to like turn Trump's head but not protect the

0:20:11.680 --> 0:20:16.040
<v Speaker 4>guy behind him, or why didn't Gabriel act two minutes earlier?

0:20:16.680 --> 0:20:18.600
<v Speaker 3>So you know, some some critiques of the secret service

0:20:18.680 --> 0:20:21.159
<v Speaker 3>right now could really be critiques of Gabriel. Really in

0:20:21.200 --> 0:20:22.560
<v Speaker 3>some sense could be critiques of God.

0:20:22.840 --> 0:20:26.000
<v Speaker 2>That's true, that the whole Angel staff needs to be evaluated.

0:20:26.119 --> 0:20:30.480
<v Speaker 3>Yeah, why wasn't the guy's tire flattened on the way driving.

0:20:30.200 --> 0:20:32.120
<v Speaker 2>To the gabler rallies where you're at, bro?

0:20:32.440 --> 0:20:37.000
<v Speaker 3>Yeah, the title for the podcast, but you know so

0:20:37.040 --> 0:20:40.640
<v Speaker 3>you could you could ask those same questions of Gabriel

0:20:40.640 --> 0:20:43.000
<v Speaker 3>in that sense or God in that sense.

0:20:44.320 --> 0:20:48.160
<v Speaker 2>The head angel needs to be fired. Yeah, title podcast.

0:20:49.480 --> 0:20:51.639
<v Speaker 2>All right, we'll take a break and get to some questions.

0:20:51.640 --> 0:20:55.200
<v Speaker 2>If you have a question for me, email podcast at

0:20:55.240 --> 0:20:57.159
<v Speaker 2>grangersmith dot com. Hey, if you want to get a

0:20:57.200 --> 0:21:00.399
<v Speaker 2>hold of me, go to cameo dot com slash granger Smith.

0:21:00.680 --> 0:21:03.160
<v Speaker 2>You will find me there and from there I could

0:21:03.359 --> 0:21:06.240
<v Speaker 2>build you a video message. I get your notes, and

0:21:06.280 --> 0:21:09.320
<v Speaker 2>what you want me to say, like happy birthday, happy anniversary,

0:21:09.320 --> 0:21:13.560
<v Speaker 2>a word of encouragement, congratulations, good job on the graduation,

0:21:14.119 --> 0:21:16.400
<v Speaker 2>or why did you not make graduation? Whatever you want

0:21:16.440 --> 0:21:18.600
<v Speaker 2>me to say. I'll read those notes and I pull

0:21:18.640 --> 0:21:21.399
<v Speaker 2>out my phone and I record a video message and

0:21:21.440 --> 0:21:23.760
<v Speaker 2>I say whatever you need me to say to whoever

0:21:23.800 --> 0:21:25.640
<v Speaker 2>you need me to say it too, and I send

0:21:25.680 --> 0:21:28.159
<v Speaker 2>it right back to you. It's super simple. It's a

0:21:28.160 --> 0:21:30.600
<v Speaker 2>great gift for the person that you don't know what

0:21:30.680 --> 0:21:33.720
<v Speaker 2>to buy for. Again, go to Cameo came eo dot

0:21:33.760 --> 0:21:36.760
<v Speaker 2>com slash granger Smith. Okay, we're going to get into

0:21:36.800 --> 0:21:40.879
<v Speaker 2>some emails now once again. The email addresses podcast at

0:21:40.880 --> 0:21:46.399
<v Speaker 2>grangersmith dot com, and Julia is the first one. She says. How,

0:21:46.440 --> 0:21:48.480
<v Speaker 2>my name is Julia. I'm twenty years old from a

0:21:48.480 --> 0:21:52.000
<v Speaker 2>small town in northern Mexico. I've been blessed by your podcast.

0:21:52.040 --> 0:21:55.040
<v Speaker 2>In fact, they are part of my conversion story. So

0:21:55.080 --> 0:21:56.919
<v Speaker 2>I'd like to start off by thanking you for your

0:21:56.920 --> 0:22:00.240
<v Speaker 2>time and effort putting them out, and as as a

0:22:00.280 --> 0:22:06.560
<v Speaker 2>symbol of my belief in Jesus, I desire to get baptized. However,

0:22:07.040 --> 0:22:11.600
<v Speaker 2>my Midnight Church practices the effusion method. When I told

0:22:11.680 --> 0:22:13.520
<v Speaker 2>them that I would like to get baptized by immersion,

0:22:13.960 --> 0:22:17.680
<v Speaker 2>they told me that they would take it into consideration,

0:22:18.080 --> 0:22:20.840
<v Speaker 2>But they are talking about it more or less, talking

0:22:20.840 --> 0:22:23.560
<v Speaker 2>about more or less a year until that might even

0:22:23.560 --> 0:22:27.480
<v Speaker 2>be possible. What is your opinion on various methods? Since

0:22:27.480 --> 0:22:31.119
<v Speaker 2>baptism is an immediate sign of obedience to God, should

0:22:31.119 --> 0:22:34.480
<v Speaker 2>I go ahead and get baptized now or wait, I

0:22:34.520 --> 0:22:37.280
<v Speaker 2>want to do it glorifies God most and be a

0:22:37.320 --> 0:22:39.720
<v Speaker 2>blessing to others, but I'm not sure what that looks

0:22:39.760 --> 0:22:46.800
<v Speaker 2>like for me. What are your thoughts or your advice? Hey,

0:22:47.040 --> 0:22:50.439
<v Speaker 2>thank you so much. That's Julia. I'm so glad that

0:22:50.520 --> 0:22:57.000
<v Speaker 2>you're listening and thinking through these things before I before

0:22:57.160 --> 0:22:59.560
<v Speaker 2>we get started at all. You got the right guy

0:22:59.560 --> 0:23:01.960
<v Speaker 2>with Marshall here. I'm going to give you an email

0:23:03.040 --> 0:23:08.119
<v Speaker 2>Brooks Marv B r O O K E S m

0:23:08.160 --> 0:23:10.440
<v Speaker 2>A r V at gmail dot com. He is our

0:23:11.040 --> 0:23:13.800
<v Speaker 2>Minnonite brother and he would love to talk to you

0:23:13.880 --> 0:23:20.280
<v Speaker 2>about maybe deeper into the Mennonite faith. And I trust

0:23:20.320 --> 0:23:24.720
<v Speaker 2>what Marv says, So I got that for you. Encouraged

0:23:24.760 --> 0:23:29.359
<v Speaker 2>by Julia here, it's encouraging that she's she's thinking through

0:23:29.400 --> 0:23:34.920
<v Speaker 2>these things and she seems to have a good heart

0:23:34.960 --> 0:23:42.840
<v Speaker 2>posture about desiring to do what glorifies God most and

0:23:45.160 --> 0:23:51.160
<v Speaker 2>a desire to also be obedient to the authority in

0:23:51.200 --> 0:23:57.720
<v Speaker 2>her church leadership. So she has I just Julia, I

0:23:57.720 --> 0:24:00.680
<v Speaker 2>see so many emails that I've seen so many emails

0:24:00.680 --> 0:24:04.199
<v Speaker 2>for eight years, and usually you see something like this

0:24:04.240 --> 0:24:08.240
<v Speaker 2>where they say I'm leaving my church, or I'm going

0:24:08.320 --> 0:24:10.440
<v Speaker 2>to do it my Church's way, not the Bible's way,

0:24:10.840 --> 0:24:15.119
<v Speaker 2>or there's it's just some extreme and it it always

0:24:15.200 --> 0:24:22.800
<v Speaker 2>ends up feeling a little a little self centered. So

0:24:26.920 --> 0:24:30.720
<v Speaker 2>if if if Julia came to a MAIS and so, look,

0:24:30.760 --> 0:24:33.280
<v Speaker 2>I'm visiting, I'm on vacation, i have some cousins here

0:24:33.280 --> 0:24:37.159
<v Speaker 2>in Georgetown, Texas, but I'm going back on Monday to

0:24:37.280 --> 0:24:40.000
<v Speaker 2>northern Mexico. What would you what would you want to

0:24:40.040 --> 0:24:44.000
<v Speaker 2>equip her with as she goes back to Mexico. Yeah?

0:24:44.600 --> 0:24:48.480
<v Speaker 3>Uh so we practice at full immersion at a mais.

0:24:51.840 --> 0:24:56.200
<v Speaker 3>Seems to be what we see in scripture pretty consistently.

0:24:59.400 --> 0:25:02.280
<v Speaker 3>That being said, I have friends Marv, yeah, Min and

0:25:02.359 --> 0:25:06.720
<v Speaker 3>my brother. I have friends in the Presbyterian Church where

0:25:06.720 --> 0:25:09.480
<v Speaker 3>they don't practice full immersion at least in all of

0:25:09.520 --> 0:25:14.160
<v Speaker 3>them in the way that they do baptisms. And while

0:25:14.200 --> 0:25:17.160
<v Speaker 3>I would encourage them to reconsider that, I can't say

0:25:17.200 --> 0:25:19.240
<v Speaker 3>that person is not a Christian because they didn't do it. So,

0:25:19.280 --> 0:25:21.359
<v Speaker 3>first of all, you gotta we gotta recognize there's no

0:25:21.520 --> 0:25:28.760
<v Speaker 3>saving power or aspect to baptism itself. It is an

0:25:28.800 --> 0:25:35.560
<v Speaker 3>act a person does to profess faith in Jesus or

0:25:35.920 --> 0:25:42.800
<v Speaker 3>not too, but a nact somebody does to visually represent

0:25:42.960 --> 0:25:44.720
<v Speaker 3>what's happened spiritually to them.

0:25:44.880 --> 0:25:46.639
<v Speaker 2>And sounds like Julia understand.

0:25:46.320 --> 0:25:49.919
<v Speaker 3>Yeah, yeah, yeah. I just wanted to clarify that. And so,

0:25:50.720 --> 0:25:54.640
<v Speaker 3>especially when we see the explanation of baptism and scripture

0:25:55.680 --> 0:26:00.119
<v Speaker 3>being buried like Christ risen with Christ, there's a symbol

0:26:00.280 --> 0:26:02.800
<v Speaker 3>aspect to it. Mostly when we say full immersion, you're

0:26:02.920 --> 0:26:05.240
<v Speaker 3>getting dunked in water coming out, So there's part of

0:26:05.280 --> 0:26:08.800
<v Speaker 3>the symbolism there. But because there is no saving aspect

0:26:08.800 --> 0:26:12.399
<v Speaker 3>to baptism itself, I can't tell somebody they're not a

0:26:12.440 --> 0:26:15.520
<v Speaker 3>Christian because the baptism didn't happen specifically the way it

0:26:15.560 --> 0:26:22.440
<v Speaker 3>was supposed to. And so what I would want to

0:26:22.520 --> 0:26:25.919
<v Speaker 3>ask her is one, if it is her conviction that

0:26:25.960 --> 0:26:29.720
<v Speaker 3>it's by immersion, which is what I would encourage, are

0:26:29.720 --> 0:26:32.679
<v Speaker 3>there any solid churches around her that practice that that

0:26:32.720 --> 0:26:34.800
<v Speaker 3>she can connect to there, Because one thing we tell

0:26:34.800 --> 0:26:38.720
<v Speaker 3>people at our church visiting our church is if you

0:26:38.880 --> 0:26:43.159
<v Speaker 3>disagree with what we teach, then let us help you

0:26:43.200 --> 0:26:48.640
<v Speaker 3>find a gospel preaching church that agrees with this secondary issue, which.

0:26:48.440 --> 0:26:49.240
<v Speaker 2>Is what it is everyone.

0:26:49.320 --> 0:26:53.400
<v Speaker 3>It's a second secondary issue. Let us help you find

0:26:53.400 --> 0:26:55.399
<v Speaker 3>a church in our area that preaches the gospel that

0:26:56.040 --> 0:26:58.440
<v Speaker 3>holds the same convictions on the secondary issue. You do

0:26:59.200 --> 0:27:01.240
<v Speaker 3>because you don't want to cause contention in the church.

0:27:02.960 --> 0:27:04.639
<v Speaker 3>And so that's one thing she needs to wressful with.

0:27:04.720 --> 0:27:07.720
<v Speaker 3>Is she fully convinced and convicted that this is the

0:27:08.320 --> 0:27:14.160
<v Speaker 3>right mode of getting baptized. But one thing we say

0:27:14.280 --> 0:27:16.879
<v Speaker 3>in our membership class when we talk about baptism is

0:27:16.920 --> 0:27:21.679
<v Speaker 3>that the most important things related to baptism are was

0:27:21.720 --> 0:27:25.560
<v Speaker 3>the gospel? Is it in a gospel preaching context? So

0:27:25.800 --> 0:27:29.560
<v Speaker 3>was the gospel preached? And then was it done after conversion?

0:27:30.320 --> 0:27:33.760
<v Speaker 3>So for us, a true baptism is in the gospel

0:27:33.800 --> 0:27:38.240
<v Speaker 3>preaching context after conversion has taken place. So those things

0:27:38.320 --> 0:27:42.639
<v Speaker 3>seem to fit her situation. But as far as what

0:27:42.680 --> 0:27:44.360
<v Speaker 3>I should tell her to do for her church leadership

0:27:44.400 --> 0:27:46.199
<v Speaker 3>is if you're at a church, you submit to the

0:27:46.240 --> 0:27:49.560
<v Speaker 3>current leadership there. I can disagree with the church leadership

0:27:49.560 --> 0:27:52.600
<v Speaker 3>on secondary issues. As a pastor of a different church

0:27:53.520 --> 0:27:57.800
<v Speaker 3>and different denomination. Doesn't mean that they're heretical, does not

0:27:57.880 --> 0:28:00.159
<v Speaker 3>mean that they don't believe Jesus. It just means we

0:28:00.240 --> 0:28:03.679
<v Speaker 3>disagree on secondary issues. But if it's a conviction of

0:28:03.720 --> 0:28:06.000
<v Speaker 3>hers that she needs to be immersed, then she needs

0:28:06.000 --> 0:28:07.920
<v Speaker 3>to get plugged into a church and connected with the

0:28:08.000 --> 0:28:10.760
<v Speaker 3>church where she can affirm what they believe in what

0:28:10.840 --> 0:28:12.840
<v Speaker 3>they practice.

0:28:14.160 --> 0:28:18.960
<v Speaker 2>Let's talk quickly about the first tier issues. This comes

0:28:19.000 --> 0:28:22.040
<v Speaker 2>up nearly every podcast in some way a second or

0:28:22.080 --> 0:28:26.040
<v Speaker 2>third tier issue. Baptism is second. So what does that

0:28:26.160 --> 0:28:29.280
<v Speaker 2>mean to someone? Because a lot of people get really

0:28:29.280 --> 0:28:32.840
<v Speaker 2>tied up in that, and so we should probably continue

0:28:32.880 --> 0:28:38.880
<v Speaker 2>to establish what are the issues that if that's not taught,

0:28:39.680 --> 0:28:44.200
<v Speaker 2>that's not considered Christianity at all. And we would usually

0:28:44.200 --> 0:28:49.840
<v Speaker 2>start with the trinity saying God being one being, existing

0:28:50.000 --> 0:28:57.560
<v Speaker 2>as three persons, Father, Son, Holy Spirit, same in purpose,

0:28:57.720 --> 0:29:02.000
<v Speaker 2>different in role, which is why the most common argument

0:29:02.040 --> 0:29:05.280
<v Speaker 2>I see is Jesus praying to the Father in the garden.

0:29:05.320 --> 0:29:09.800
<v Speaker 2>He is submitting to the Father in his role as

0:29:09.800 --> 0:29:15.520
<v Speaker 2>the son. So any anyway, the Trinity, that whole concept

0:29:15.640 --> 0:29:19.680
<v Speaker 2>being revealed throughout the canon would be a first here issue.

0:29:19.720 --> 0:29:22.840
<v Speaker 2>You disagree with that, you're gonna have to leave the church.

0:29:22.920 --> 0:29:29.120
<v Speaker 2>And it's not it's not christian The divinity, divinity, and

0:29:29.240 --> 0:29:33.320
<v Speaker 2>humanity of Jesus has to be established if a church

0:29:33.440 --> 0:29:39.560
<v Speaker 2>believes any less than Jesus's manhood or his divinity, either

0:29:39.560 --> 0:29:42.480
<v Speaker 2>one hundred percent man one hundred percent God. It's not

0:29:42.600 --> 0:29:46.440
<v Speaker 2>Christian to think any other way, not because we've established

0:29:46.480 --> 0:29:48.440
<v Speaker 2>it that way, but because that's what the Bible says,

0:29:48.480 --> 0:29:53.160
<v Speaker 2>and that's what the Bible teaches. Third, we would say

0:29:53.320 --> 0:30:00.360
<v Speaker 2>the inerity of the Bible, the scriptures divinely inspired, and

0:30:00.560 --> 0:30:04.479
<v Speaker 2>we believe them to be correct as they have revealed

0:30:04.480 --> 0:30:08.320
<v Speaker 2>themselves once again, not because we're establishing them to be correct,

0:30:08.440 --> 0:30:13.479
<v Speaker 2>because they themselves testify to themselves that the Bible is

0:30:13.840 --> 0:30:21.640
<v Speaker 2>completely inerit. What I'm missing? What's the fourth one? We

0:30:21.720 --> 0:30:25.880
<v Speaker 2>have trinity, we have we have divinity, Community of Christ,

0:30:25.920 --> 0:30:31.360
<v Speaker 2>we have the ineranity of scripture, and we have.

0:30:32.280 --> 0:30:34.840
<v Speaker 3>I mean I would if I was categorizing, I put salvation.

0:30:35.200 --> 0:30:39.440
<v Speaker 2>Oh yeah, yeah, that's the fourth one. Salvation. You're saved

0:30:39.440 --> 0:30:43.400
<v Speaker 2>by grace through faith in Jesus alone.

0:30:43.120 --> 0:30:46.560
<v Speaker 3>Which is which. So baptism can bleed into a primary

0:30:46.560 --> 0:30:49.480
<v Speaker 3>issue if somebody is arguing that baptism is part of

0:30:49.520 --> 0:30:50.080
<v Speaker 3>what saves you.

0:30:50.720 --> 0:30:51.040
<v Speaker 2>Correct.

0:30:51.080 --> 0:30:54.680
<v Speaker 3>So if there is some salvafic act to baptism that

0:30:54.720 --> 0:30:57.160
<v Speaker 3>could make it a prior primary issue, that's because it's

0:30:57.160 --> 0:31:00.880
<v Speaker 3>bleeding into what we're saying is the only means of

0:31:00.880 --> 0:31:04.280
<v Speaker 3>salvation that is through faith and repentance in Jesus Christ alone.

0:31:05.200 --> 0:31:08.480
<v Speaker 3>But baptism itself is in the way that it's practice,

0:31:08.560 --> 0:31:14.360
<v Speaker 3>whether it's by you know, pouring, sprinkling, full immersion, that

0:31:14.360 --> 0:31:16.200
<v Speaker 3>that would be a secondary issue.

0:31:16.480 --> 0:31:20.120
<v Speaker 2>Yep. So those four. Let's remember those four, Julia, I

0:31:20.160 --> 0:31:24.960
<v Speaker 2>think you're fully equipped. Email Marv. I think what Marshall

0:31:24.960 --> 0:31:28.160
<v Speaker 2>told you is great, and let's always remember that the

0:31:28.640 --> 0:31:32.320
<v Speaker 2>four top tier issues. If we're not breaking one of

0:31:32.360 --> 0:31:36.720
<v Speaker 2>those four, then then let's think through this with church

0:31:36.800 --> 0:31:40.680
<v Speaker 2>leadership and other believers around you. If it breaks one

0:31:40.720 --> 0:31:44.200
<v Speaker 2>of those four, then we're gonna say you have to

0:31:44.280 --> 0:31:48.040
<v Speaker 2>leave the church immediately. And it's just not it's not

0:31:48.080 --> 0:31:55.400
<v Speaker 2>even Christian, all right. Anonymous says, Hey Granger, a little background.

0:31:55.720 --> 0:31:58.280
<v Speaker 2>I'm thirty two, my wife is thirty one. We have

0:31:58.320 --> 0:32:00.959
<v Speaker 2>a beautiful daughter that is two, and a son due

0:32:01.160 --> 0:32:03.880
<v Speaker 2>in October. My wife wants to put her house on

0:32:03.920 --> 0:32:07.400
<v Speaker 2>the market this week and move to her family's property.

0:32:07.760 --> 0:32:11.320
<v Speaker 2>She says this is temporary. I'm extremely hesitant about moving

0:32:11.360 --> 0:32:14.960
<v Speaker 2>near family in general. I've lived near my family before

0:32:15.400 --> 0:32:18.160
<v Speaker 2>and want to move away completely, to have something that

0:32:18.240 --> 0:32:20.600
<v Speaker 2>is ours. I'm just wanting wondering what your thoughts are

0:32:20.600 --> 0:32:23.640
<v Speaker 2>on living within eyeshot of family in general. Thanks Anonymous,

0:32:24.000 --> 0:32:27.160
<v Speaker 2>so much information I don't know about this question. Is

0:32:27.200 --> 0:32:32.040
<v Speaker 2>this a financial move? What's the purpose of this? She

0:32:32.080 --> 0:32:33.960
<v Speaker 2>wants to put the house on the market and move

0:32:34.160 --> 0:32:38.800
<v Speaker 2>onto her family's property. Are we moving in because it's

0:32:38.840 --> 0:32:45.880
<v Speaker 2>a cult, because money's a little tight. Look, because I

0:32:45.880 --> 0:32:50.840
<v Speaker 2>don't know so much, I'm gonna have to say, Anonymous,

0:32:52.120 --> 0:33:03.320
<v Speaker 2>I'm assuming you're the husband establishing ltablishing some concrete guidelines.

0:33:03.320 --> 0:33:05.600
<v Speaker 2>I don't want to say rules, but you're gonna have

0:33:05.640 --> 0:33:09.400
<v Speaker 2>to say, look, according to the knowledge that you don't

0:33:09.400 --> 0:33:12.560
<v Speaker 2>that I don't know, but you do. You're gonna have

0:33:12.600 --> 0:33:15.959
<v Speaker 2>to say, we're looking at this amount of dollars saved,

0:33:16.000 --> 0:33:21.120
<v Speaker 2>We're looking at this property that we're looking forward to,

0:33:22.520 --> 0:33:24.600
<v Speaker 2>or this neighborhood that we were trying to get into.

0:33:24.840 --> 0:33:27.680
<v Speaker 2>Once we established this amount of money that we could

0:33:27.840 --> 0:33:31.520
<v Speaker 2>put aside so we could have this monthly payment, and

0:33:31.560 --> 0:33:34.080
<v Speaker 2>then this is going to happen in October of twenty

0:33:34.160 --> 0:33:36.480
<v Speaker 2>twenty five at the latest, We're gonna have to move out.

0:33:37.520 --> 0:33:40.480
<v Speaker 2>If you feel this convicted about living close to your

0:33:40.480 --> 0:33:44.480
<v Speaker 2>family to her family, you're gonna have to do that otherwise.

0:33:50.520 --> 0:33:52.720
<v Speaker 2>Otherwise it sounds a little strange that your wife is

0:33:52.760 --> 0:33:55.280
<v Speaker 2>deciding where you guys are going to live, and she's

0:33:55.320 --> 0:33:57.440
<v Speaker 2>the one saying that this is going to be temporary,

0:33:57.880 --> 0:34:01.480
<v Speaker 2>and it sounds through this email that you are just

0:34:01.600 --> 0:34:06.640
<v Speaker 2>kind of following her lead. Would sound like it's going

0:34:06.640 --> 0:34:09.640
<v Speaker 2>it's going to be a problem eventually, and that's why

0:34:09.680 --> 0:34:10.480
<v Speaker 2>you're emailing me.

0:34:11.520 --> 0:34:16.080
<v Speaker 3>Yeah, not much to add other than really just in general,

0:34:16.600 --> 0:34:19.719
<v Speaker 3>my counsel is don't make big decisions based on preferences.

0:34:20.760 --> 0:34:23.799
<v Speaker 3>So if she if she's made if she's presenting a

0:34:23.840 --> 0:34:27.920
<v Speaker 3>case where this because of facts, so like financially, this

0:34:28.000 --> 0:34:30.960
<v Speaker 3>actually helps the family, and you just would prefer not

0:34:31.000 --> 0:34:33.320
<v Speaker 3>to live close to family, don't make a big decision

0:34:33.360 --> 0:34:36.040
<v Speaker 3>not to do it just because your preference would be different. Great,

0:34:37.320 --> 0:34:39.800
<v Speaker 3>So don't make big decisions based on preferences. Look at facts.

0:34:43.280 --> 0:34:45.279
<v Speaker 2>Hey, you're very blessed if you if you actually have

0:34:45.360 --> 0:34:47.760
<v Speaker 2>the opportunity to live on your on this family's property.

0:34:47.800 --> 0:34:51.200
<v Speaker 2>Because it's a money issue, that's great. Take it. Just

0:34:51.280 --> 0:34:52.200
<v Speaker 2>put a deadline on it.

0:34:52.680 --> 0:34:53.960
<v Speaker 3>And the other thing I was gonna say is when

0:34:53.960 --> 0:34:57.200
<v Speaker 3>people tell me they're gonna do something temporary, I always

0:34:57.239 --> 0:35:00.319
<v Speaker 3>tell them, okay, well, temporary means you you'll have some

0:35:00.400 --> 0:35:03.799
<v Speaker 3>sort of steps in place where you say, once these

0:35:03.800 --> 0:35:06.799
<v Speaker 3>things have been hit, that's when the temporary's over.

0:35:07.760 --> 0:35:07.960
<v Speaker 2>Good.

0:35:08.920 --> 0:35:11.759
<v Speaker 3>Don't claim temporary on something. If it's kind of an

0:35:11.800 --> 0:35:15.000
<v Speaker 3>indefinite thing, that's great. Put markers there of when these

0:35:15.080 --> 0:35:17.399
<v Speaker 3>things are hit. That's when we know temporaries over.

0:35:17.800 --> 0:35:21.080
<v Speaker 2>This is great, Candy says hi, mister Smith. I want

0:35:21.080 --> 0:35:22.799
<v Speaker 2>to say how grateful I am for your podcast. It's

0:35:22.840 --> 0:35:26.279
<v Speaker 2>affected my daily life and my faith. My name is

0:35:26.320 --> 0:35:29.120
<v Speaker 2>Candy from Arizona. I've recently started listening to your podcast

0:35:29.160 --> 0:35:31.719
<v Speaker 2>after my boyfriend introduced me to it, and I have

0:35:32.880 --> 0:35:36.320
<v Speaker 2>nearly listened to it every day now. In hopes that

0:35:36.440 --> 0:35:39.760
<v Speaker 2>you read this, I ask for your wisdom regarding my situation.

0:35:39.960 --> 0:35:42.560
<v Speaker 2>One week ago, I felt my relationship was in a

0:35:42.640 --> 0:35:46.360
<v Speaker 2>healthy place until I discovered my boyfriend of two years

0:35:47.040 --> 0:35:49.960
<v Speaker 2>has been addicted to porn. This tore me to pieces

0:35:50.080 --> 0:35:52.719
<v Speaker 2>and I was set on leaving. However, I decided to

0:35:52.840 --> 0:35:58.360
<v Speaker 2>choose forgiveness for our love. I've decided to choose forgiveness

0:35:58.480 --> 0:36:03.840
<v Speaker 2>and love over letting evil win? She says that was

0:36:03.920 --> 0:36:06.880
<v Speaker 2>not easy. Once I did, we both decided to be

0:36:07.000 --> 0:36:12.120
<v Speaker 2>saved by Jesus and work towards recovery while strengthening our faith.

0:36:13.120 --> 0:36:15.840
<v Speaker 2>It has been an emotional roller coaster, and I question

0:36:16.000 --> 0:36:18.799
<v Speaker 2>a lot in this new relationship and what is even

0:36:18.920 --> 0:36:21.520
<v Speaker 2>right anymore? My question is what advice do you have

0:36:21.640 --> 0:36:24.120
<v Speaker 2>for us as a couple? Also? Should I be more

0:36:24.160 --> 0:36:28.480
<v Speaker 2>cautious with our renewed relationship? Thank you, and have a

0:36:28.520 --> 0:36:32.320
<v Speaker 2>blessed day? Was it him? Was it the same boyfriend

0:36:32.360 --> 0:36:33.600
<v Speaker 2>that introduced her to the podcast?

0:36:33.719 --> 0:36:34.640
<v Speaker 3>That's what it sounded late.

0:36:36.120 --> 0:36:38.920
<v Speaker 2>Man, I'm glad you still listen to the podcast. It

0:36:39.000 --> 0:36:41.160
<v Speaker 2>seems like you would just take all of his advice

0:36:41.200 --> 0:36:44.320
<v Speaker 2>and say, I'm not doing that anymore. So I'm grateful

0:36:44.360 --> 0:36:51.560
<v Speaker 2>that you're still listening through this. She say, Oh, oh,

0:36:51.719 --> 0:36:58.000
<v Speaker 2>she is. I'm assuming pretty young, like I'm assuming low twenties.

0:36:58.760 --> 0:37:03.920
<v Speaker 2>I don't think it says say that interesting questions here?

0:37:06.000 --> 0:37:10.160
<v Speaker 2>You know what your question sounds like you are you're

0:37:10.200 --> 0:37:12.800
<v Speaker 2>having questions about this. I don't think you would have

0:37:12.880 --> 0:37:17.320
<v Speaker 2>emailed me. Should I be more cautious? If you aren't

0:37:17.320 --> 0:37:22.160
<v Speaker 2>already something stirring within you? And you're feeling, you're feeling

0:37:22.280 --> 0:37:28.640
<v Speaker 2>some kind of some kind of entanglement right emotionally. Let

0:37:28.640 --> 0:37:31.399
<v Speaker 2>me repeat your own words to yourself here. You say,

0:37:32.200 --> 0:37:38.040
<v Speaker 2>once I did as a forgiving You said, once I did.

0:37:38.080 --> 0:37:40.359
<v Speaker 2>We both decided to be saved by Jesus and work

0:37:40.400 --> 0:37:43.200
<v Speaker 2>towards recovery while strengthening our faith. It has been an

0:37:43.280 --> 0:37:47.920
<v Speaker 2>emotional roller coaster, and I question a lot in this

0:37:48.040 --> 0:37:50.879
<v Speaker 2>new relationship and what is right anymore? I say, why?

0:37:51.920 --> 0:37:54.879
<v Speaker 2>Why has it been emotional? Why do you question things?

0:37:55.600 --> 0:38:02.279
<v Speaker 2>That's telling me things are weird? Yeah, and pretty superficial.

0:38:04.400 --> 0:38:07.120
<v Speaker 2>We've said here a whole bunch in fact that Marshall

0:38:07.160 --> 0:38:16.320
<v Speaker 2>actually preached about forgiveness recently, and sometimes so many times,

0:38:17.160 --> 0:38:21.320
<v Speaker 2>so many times on these emails, I see people confusing

0:38:21.400 --> 0:38:26.800
<v Speaker 2>forgiveness with trusting. You chose to forgive, you say, to

0:38:26.960 --> 0:38:32.560
<v Speaker 2>let love win over evil, you say, And it sounds

0:38:32.640 --> 0:38:35.920
<v Speaker 2>like you're saying, I'm choosing to trust him in a

0:38:36.040 --> 0:38:49.960
<v Speaker 2>renewed relationship. That's a big difference between forgiving right. Once again,

0:38:50.000 --> 0:38:53.560
<v Speaker 2>we're dealing with with so so many things we don't

0:38:53.640 --> 0:38:57.680
<v Speaker 2>we don't know, but it's it sounds like you're in

0:38:57.760 --> 0:38:59.880
<v Speaker 2>a place where you're this is not you're not ready

0:39:00.640 --> 0:39:04.680
<v Speaker 2>to fully renew this relationship. You're of course, you're in

0:39:04.719 --> 0:39:08.239
<v Speaker 2>a place where you can forgive. That's not in question here.

0:39:10.840 --> 0:39:12.320
<v Speaker 2>You know me, I would love to zoom in on

0:39:12.440 --> 0:39:14.920
<v Speaker 2>what this means that you decided to be saved by

0:39:15.040 --> 0:39:22.680
<v Speaker 2>Jesus together. What do you say, Marshall about two people

0:39:23.160 --> 0:39:27.000
<v Speaker 2>that decide together that they will be saved by Jesus?

0:39:27.080 --> 0:39:27.799
<v Speaker 2>What does that mean?

0:39:29.760 --> 0:39:32.840
<v Speaker 3>Usually I have a lot of questions, but I'm not

0:39:32.880 --> 0:39:35.200
<v Speaker 3>gonna say it's impossible that two people can get saved

0:39:35.360 --> 0:39:37.479
<v Speaker 3>at the exact same time. Because God can do anything

0:39:37.480 --> 0:39:43.520
<v Speaker 3>he wants. I would say that is extremely, extremely unlikely

0:39:44.640 --> 0:39:51.360
<v Speaker 3>and rare if it happens. But hear me say it

0:39:51.520 --> 0:39:55.560
<v Speaker 3>is possible. The Lord could do it. But I have

0:39:55.680 --> 0:39:58.360
<v Speaker 3>follow up questions because even the wording of it, we

0:39:58.520 --> 0:40:01.320
<v Speaker 3>decided that we we were going to be saved by Jesus.

0:40:02.040 --> 0:40:04.799
<v Speaker 3>That's not really the language I see the Bible using

0:40:04.880 --> 0:40:07.280
<v Speaker 3>when it talks about salvation. It's not really the language

0:40:07.280 --> 0:40:10.959
<v Speaker 3>I would encourage Christians to use when they talk about

0:40:11.000 --> 0:40:16.040
<v Speaker 3>getting saved, because it kind of makes it sound like

0:40:16.640 --> 0:40:18.879
<v Speaker 3>Jesus was just sitting there and kind of like, hey,

0:40:18.920 --> 0:40:20.440
<v Speaker 3>you can get saved to any point you want, and

0:40:20.520 --> 0:40:26.200
<v Speaker 3>that's just not how scripture really presents. It's the reason

0:40:26.239 --> 0:40:29.880
<v Speaker 3>I say it's it's it would be extremely rare for

0:40:29.960 --> 0:40:32.560
<v Speaker 3>two people in the exact same moment to get saved

0:40:33.440 --> 0:40:36.280
<v Speaker 3>is because the Lord works in our hearts and changes

0:40:36.360 --> 0:40:41.800
<v Speaker 3>our hearts to accept the salvation that's been brought through Jesus.

0:40:43.080 --> 0:40:45.080
<v Speaker 3>Which is why I said it's possible the Lord could

0:40:45.120 --> 0:40:46.719
<v Speaker 3>do that in two hearts at the exact same moment,

0:40:46.760 --> 0:40:49.640
<v Speaker 3>at the exact same time. But it seems like what's

0:40:49.680 --> 0:40:53.840
<v Speaker 3>been being said here was contingent on a response to

0:40:54.120 --> 0:40:56.840
<v Speaker 3>an exposure of some sin that happened. So I mean

0:40:56.880 --> 0:40:58.880
<v Speaker 3>follow up questions I have to this. Okay, well, if

0:40:58.880 --> 0:41:00.919
<v Speaker 3>you're both professing Christians, now are you in a church

0:41:01.320 --> 0:41:06.520
<v Speaker 3>that's going to help you determine if one of you

0:41:06.680 --> 0:41:08.920
<v Speaker 3>or both of you are actually Christian. People will pour

0:41:08.960 --> 0:41:11.759
<v Speaker 3>into you two that'll help him by getting plugged in

0:41:11.840 --> 0:41:13.359
<v Speaker 3>with other guys to call him out in the sin.

0:41:14.920 --> 0:41:20.200
<v Speaker 3>Three just follow up questions to this. Was he asking

0:41:20.280 --> 0:41:22.400
<v Speaker 3>for forgiveness and sorry because he got caught with this?

0:41:23.200 --> 0:41:25.680
<v Speaker 3>Did he just come to you and admit, like, hey,

0:41:25.680 --> 0:41:28.080
<v Speaker 3>this is something I've been struggling with and I really

0:41:28.160 --> 0:41:30.880
<v Speaker 3>value our relationships. I want to get out of this.

0:41:31.040 --> 0:41:33.360
<v Speaker 3>I want to stop being addicted to these things and

0:41:33.400 --> 0:41:39.200
<v Speaker 3>I need help. Yeah, and then just else, like you're dating,

0:41:39.239 --> 0:41:42.960
<v Speaker 3>so don't act married. You don't have a promise to

0:41:43.080 --> 0:41:45.600
<v Speaker 3>this guy like a wife would to her husband, and

0:41:45.760 --> 0:41:48.040
<v Speaker 3>he doesn't have a promise to you like a husband

0:41:48.040 --> 0:41:52.120
<v Speaker 3>would to his wife. And so if you don't see

0:41:52.160 --> 0:41:55.160
<v Speaker 3>this going anywhere in a direction towards marriage, and just

0:41:55.200 --> 0:41:56.640
<v Speaker 3>break it off. And I would say that whether you

0:41:56.680 --> 0:42:00.400
<v Speaker 3>guys were having problems or not. But I agree with

0:42:00.480 --> 0:42:02.680
<v Speaker 3>as you were reading it, it sounds like there's deeper issues.

0:42:03.719 --> 0:42:06.920
<v Speaker 3>I agree with the forgiveness doesn't equal trust. So one

0:42:06.920 --> 0:42:08.480
<v Speaker 3>of the points I made in the Sermon on Forgiveness

0:42:08.480 --> 0:42:10.680
<v Speaker 3>a couple of weeks ago was that there's a difference

0:42:10.719 --> 0:42:19.000
<v Speaker 3>between forgiveness, reconciliation, and restoration. So Christians, this is unpopular

0:42:19.080 --> 0:42:22.040
<v Speaker 3>in culture, but this is what the Bible says multiple times,

0:42:22.680 --> 0:42:30.239
<v Speaker 3>almost word for word. Christians are required to forgive. I

0:42:30.280 --> 0:42:32.160
<v Speaker 3>don't know how to get those verses out to everybody,

0:42:32.160 --> 0:42:34.399
<v Speaker 3>but if you look it up, Christians are It says

0:42:34.440 --> 0:42:38.040
<v Speaker 3>you must forgive as you've been forgiven. And so there's

0:42:38.080 --> 0:42:39.800
<v Speaker 3>not a choice. I mean, I was preaching on the

0:42:39.880 --> 0:42:42.800
<v Speaker 3>parable of the unforgiving servant, and the endpoint was, so

0:42:43.000 --> 0:42:45.560
<v Speaker 3>you have to forgive. That was Jesus's point in giving

0:42:45.600 --> 0:42:49.839
<v Speaker 3>the parable. But forgiveness, when we equate it to trust,

0:42:49.920 --> 0:42:51.920
<v Speaker 3>means well, I'm just supposed to pretend like nothing happened,

0:42:52.000 --> 0:42:54.080
<v Speaker 3>and I'm just automatally supposed to trust you hundred percent.

0:42:54.440 --> 0:42:59.720
<v Speaker 3>That's not true. Forgiveness is kind of the doorway into reconciliation,

0:43:00.000 --> 0:43:02.839
<v Speaker 3>which means we're going to figure out. So when forgiveness

0:43:02.960 --> 0:43:07.920
<v Speaker 3>takes place, and then the person who offended does repenting

0:43:08.239 --> 0:43:11.439
<v Speaker 3>asks for forgiveness, so one forgiveness can actually be given

0:43:11.480 --> 0:43:13.600
<v Speaker 3>even if the person doesn't ask for it. But that

0:43:13.680 --> 0:43:17.520
<v Speaker 3>doesn't mean reconciliation happens. Reconciliation only happens when forgiveness and

0:43:17.640 --> 0:43:20.800
<v Speaker 3>repentance are in play, and that's you working together to

0:43:20.840 --> 0:43:25.560
<v Speaker 3>figure out how to to just be to people who

0:43:25.600 --> 0:43:29.799
<v Speaker 3>are kind to one another and how do you grow

0:43:29.840 --> 0:43:33.960
<v Speaker 3>from that. Once reconciliation's taken place, then a process starts

0:43:34.040 --> 0:43:39.480
<v Speaker 3>towards restoration. So this is why with married couples, when

0:43:39.640 --> 0:43:45.040
<v Speaker 3>something happens, forgiveness takes place. But reconciliation is a process. Okay,

0:43:45.040 --> 0:43:47.160
<v Speaker 3>how we're gonna actually live together's husband and wife? After

0:43:47.239 --> 0:43:49.400
<v Speaker 3>this has been committed, I'm not going to hold it

0:43:49.480 --> 0:43:52.239
<v Speaker 3>against you by constantly bringing it up again. So that's

0:43:52.239 --> 0:43:54.239
<v Speaker 3>one thing with forgiveness is we don't keep bringing this

0:43:54.360 --> 0:43:58.600
<v Speaker 3>situation up once we've forgiven. But there also are consequences

0:43:58.680 --> 0:44:01.360
<v Speaker 3>to sin. So what does life look like as I

0:44:01.440 --> 0:44:04.080
<v Speaker 3>face the consequences to my sin and as we agree

0:44:04.120 --> 0:44:06.399
<v Speaker 3>on those and work towards those, that's the reconciliation that's

0:44:06.440 --> 0:44:11.160
<v Speaker 3>taking place, and Lord willing. When reconciliation is going well

0:44:11.280 --> 0:44:16.120
<v Speaker 3>and progressing forward, it then produces a restored relationship. But

0:44:16.200 --> 0:44:18.520
<v Speaker 3>there are some situations. This is more about forgiveness than

0:44:18.560 --> 0:44:19.359
<v Speaker 3>her specific question.

0:44:19.440 --> 0:44:21.160
<v Speaker 2>No, I think this is. I think it's helpful for

0:44:21.400 --> 0:44:22.200
<v Speaker 2>everyone listening.

0:44:22.239 --> 0:44:25.800
<v Speaker 3>But there are situations where the sin is so heinous

0:44:26.560 --> 0:44:29.520
<v Speaker 3>that forgiveness can be done by a Christian. Again, because

0:44:29.560 --> 0:44:33.480
<v Speaker 3>scripture tells us we are required to forgive, and that's

0:44:33.520 --> 0:44:35.920
<v Speaker 3>more than just saying okay, I forgive you, So there's

0:44:36.400 --> 0:44:40.160
<v Speaker 3>much more to say about that. But that doesn't necessarily

0:44:40.200 --> 0:44:41.840
<v Speaker 3>mean we just go hang out with the person the

0:44:41.920 --> 0:44:44.200
<v Speaker 3>sin was so heinous it means restoration is never going

0:44:44.239 --> 0:44:44.920
<v Speaker 3>to be possible.

0:44:45.920 --> 0:44:47.440
<v Speaker 2>And I think you also said in the sermon that

0:44:47.520 --> 0:44:56.360
<v Speaker 2>you could be in their reconciliation process and still restoration. Yeah, yeah, yeah, yeah.

0:44:56.320 --> 0:44:58.960
<v Speaker 3>That's a lot for this I dig in deeper.

0:44:59.040 --> 0:45:01.520
<v Speaker 2>But I think that a lot of that's also helpful

0:45:01.560 --> 0:45:04.560
<v Speaker 2>for other people listening that are not necessarily in this

0:45:04.680 --> 0:45:08.880
<v Speaker 2>same position. But I think that also works for Candy

0:45:08.920 --> 0:45:12.920
<v Speaker 2>in this situation. I think you're not married, don't act

0:45:13.040 --> 0:45:16.680
<v Speaker 2>like you are. Is great. Saying language like letting our

0:45:16.760 --> 0:45:21.320
<v Speaker 2>love win over evil is a little strange in a

0:45:21.600 --> 0:45:26.759
<v Speaker 2>dating relationship. And the only way I'm buying that we

0:45:26.920 --> 0:45:31.000
<v Speaker 2>were both saved by Jesus is you would have to

0:45:31.040 --> 0:45:33.759
<v Speaker 2>say something like we went to we went to church

0:45:34.239 --> 0:45:38.319
<v Speaker 2>and the message cut us so deeply, like we would

0:45:38.320 --> 0:45:40.200
<v Speaker 2>see in the Book of Acts when multiple people would

0:45:40.200 --> 0:45:43.040
<v Speaker 2>be saved at the same time. It was from hearing

0:45:43.600 --> 0:45:47.480
<v Speaker 2>a gospel message. And so it's not you're speaking in

0:45:47.600 --> 0:45:49.840
<v Speaker 2>terms of making a decision like you guys decided to

0:45:49.880 --> 0:45:53.239
<v Speaker 2>get married, Like we both decided to get married and

0:45:53.440 --> 0:45:58.440
<v Speaker 2>to work towards recovery. That's instead you used saved by Jesus. Instead,

0:45:58.480 --> 0:46:01.840
<v Speaker 2>we decided to be to get mad maried, and so

0:46:01.960 --> 0:46:03.760
<v Speaker 2>I think I think, I hope that's helpful.

0:46:04.840 --> 0:46:07.640
<v Speaker 3>And to clarify my point, I do think multiple people

0:46:07.719 --> 0:46:13.279
<v Speaker 3>can get saved under the same gospel preaching. Like yeah,

0:46:13.360 --> 0:46:16.560
<v Speaker 3>I just meant from the situation she is describing, for

0:46:16.960 --> 0:46:18.640
<v Speaker 3>two people to say, yeah, we're just driving in the

0:46:18.640 --> 0:46:21.160
<v Speaker 3>truck together and we both just decided then and there.

0:46:21.200 --> 0:46:23.239
<v Speaker 2>We talked it out and we decided, hey, let's put

0:46:23.280 --> 0:46:24.040
<v Speaker 2>our faith in Jesus.

0:46:24.320 --> 0:46:27.400
<v Speaker 3>That's the more extremely rare situation I'm talking about.

0:46:29.040 --> 0:46:32.640
<v Speaker 2>Yeah, Yeah, I think I think extremely rare is actually

0:46:33.040 --> 0:46:37.640
<v Speaker 2>being generous and that okay, So Candy, I hope that helps.

0:46:38.719 --> 0:46:39.960
<v Speaker 2>This is going to be the last email of the

0:46:40.040 --> 0:46:45.920
<v Speaker 2>of the podcast, and I think I don't. I don't

0:46:45.960 --> 0:46:49.759
<v Speaker 2>trust this guy, and I don't think you do either,

0:46:49.840 --> 0:46:51.440
<v Speaker 2>and I think that's why you email me. And I

0:46:51.480 --> 0:46:53.040
<v Speaker 2>think if you get anything out of this, if you

0:46:53.520 --> 0:46:55.680
<v Speaker 2>we said a lot, if you get anything out of this,

0:46:56.320 --> 0:46:58.480
<v Speaker 2>I think that the most important thing through it is

0:46:59.360 --> 0:47:03.080
<v Speaker 2>is joining a local church where you could, like Marshall said,

0:47:03.280 --> 0:47:07.120
<v Speaker 2>be surrounded by people that affirm your faith for one,

0:47:07.239 --> 0:47:10.640
<v Speaker 2>this profession of Jesus that you've made, and they could

0:47:10.719 --> 0:47:13.960
<v Speaker 2>help hold him accountable and you accountable at the same time,

0:47:14.040 --> 0:47:16.600
<v Speaker 2>and help you walk through what does forgiveness mean? What

0:47:16.719 --> 0:47:19.600
<v Speaker 2>does letting love win? What does that mean? In a

0:47:19.680 --> 0:47:23.480
<v Speaker 2>biblical sense? And in a local church, will do all

0:47:23.560 --> 0:47:26.880
<v Speaker 2>of those things for you and help you walk in

0:47:27.320 --> 0:47:32.359
<v Speaker 2>your singleness towards Lord, willing your marriage partner that you'll

0:47:32.400 --> 0:47:35.040
<v Speaker 2>have one day. Yeah, yeah, thank you guys, see you

0:47:35.080 --> 0:47:37.800
<v Speaker 2>next Monday. Thanks for joining me on the Grangersmith podcast.

0:47:37.880 --> 0:47:40.360
<v Speaker 2>I appreciate all of you guys. You could help me

0:47:40.440 --> 0:47:43.960
<v Speaker 2>out by rating this podcast on iTunes. If you're on YouTube,

0:47:44.239 --> 0:47:47.440
<v Speaker 2>subscribe to this channel, hit that little like button and

0:47:47.640 --> 0:47:51.320
<v Speaker 2>notification spell so that you never miss anytime I upload

0:47:51.640 --> 0:47:52.959
<v Speaker 2>a video. Yii