1 00:00:11,119 --> 00:00:15,360 Speaker 1: You didn't believe in miracles before Saturday, you better be 2 00:00:15,440 --> 00:00:24,239 Speaker 1: believing right now. Thank God Almighty, that we live in 3 00:00:24,239 --> 00:00:28,200 Speaker 1: a country that still believes in the King of Kings 4 00:00:28,560 --> 00:00:32,120 Speaker 1: and the Lord of lords. The Alba have the Omega, 5 00:00:37,120 --> 00:00:43,600 Speaker 1: and our God, our God still says, he still delivers 6 00:00:44,200 --> 00:00:51,160 Speaker 1: and he still sets free. Because on Saturday, the devil 7 00:00:51,240 --> 00:00:56,960 Speaker 1: came to Pennsylvania holding a rifle, but an American lion 8 00:00:57,400 --> 00:00:58,400 Speaker 1: got back up. 9 00:00:58,320 --> 00:01:05,880 Speaker 2: On his feet, and he you know who that guy is. 10 00:01:07,240 --> 00:01:24,560 Speaker 2: I don't either. A few more here on Saturdays. I 11 00:01:24,600 --> 00:01:26,800 Speaker 2: start laughing when I hear the music that they put 12 00:01:28,800 --> 00:01:32,520 Speaker 2: like contemporary worship. All right, then, of course we're going 13 00:01:32,560 --> 00:01:35,240 Speaker 2: to finish with this one. This is the one we've 14 00:01:35,280 --> 00:01:40,399 Speaker 2: seen this, uh computer animation. All of us have seen 15 00:01:40,400 --> 00:01:53,520 Speaker 2: it at some point lately. You Okay. So I got 16 00:01:53,520 --> 00:01:55,880 Speaker 2: that one because I just thought it was interesting that 17 00:01:55,920 --> 00:02:00,000 Speaker 2: it said one proof that God exists. And here's the proof, 18 00:02:00,480 --> 00:02:05,320 Speaker 2: a computer animation of Trump turning his head. So three 19 00:02:06,040 --> 00:02:10,000 Speaker 2: videos here, and those are just I literally found those 20 00:02:10,040 --> 00:02:13,560 Speaker 2: thirty seconds ago as you're walking up up the stairs 21 00:02:13,600 --> 00:02:17,200 Speaker 2: to come here, meaning I didn't have to look hard. 22 00:02:17,600 --> 00:02:21,079 Speaker 2: I didn't like archive a certain one because that's more 23 00:02:21,080 --> 00:02:24,840 Speaker 2: special than others. But I've been I've been fascinated with 24 00:02:24,960 --> 00:02:31,760 Speaker 2: a few things regarding this whole attempted assassination. I've been 25 00:02:31,800 --> 00:02:36,280 Speaker 2: fascinated with the God aspect to it. By the way, 26 00:02:36,400 --> 00:02:39,400 Speaker 2: Marshall Canalis, pastor at a Mais Church with me today, 27 00:02:40,960 --> 00:02:43,880 Speaker 2: as you've been with me many times, and not just 28 00:02:43,960 --> 00:02:46,760 Speaker 2: pastor of a Mais church, but my pastor the church 29 00:02:46,800 --> 00:02:51,840 Speaker 2: that I attend in Georgetown, Texas. And if you ever 30 00:02:51,880 --> 00:02:54,360 Speaker 2: want to see me or Marshall, you just go there. 31 00:02:54,600 --> 00:02:57,839 Speaker 2: That's where we are on Sundays. But this topic has 32 00:02:57,919 --> 00:03:03,280 Speaker 2: been surprising to me. Maybe it shouldn't be this idea 33 00:03:03,360 --> 00:03:10,120 Speaker 2: of God's sovereignty that's now on full display apparently because 34 00:03:11,080 --> 00:03:15,640 Speaker 2: Trump turned his head, because there's another video I didn't 35 00:03:15,639 --> 00:03:19,600 Speaker 2: record that talks about the angel Gabriel did that turned 36 00:03:19,760 --> 00:03:25,120 Speaker 2: Trump's head at the last second so that the bullet missed. 37 00:03:26,800 --> 00:03:34,079 Speaker 2: And God either did that, according to these videos, because 38 00:03:34,120 --> 00:03:40,360 Speaker 2: it apparently he needed to intervene, or he did it 39 00:03:40,400 --> 00:03:43,080 Speaker 2: in a way that would put on his put on 40 00:03:43,160 --> 00:03:46,920 Speaker 2: display his sovereignty in front of everyone. Depending on these 41 00:03:47,280 --> 00:03:54,200 Speaker 2: couple different viewpoints. It's a deep well to talk about, 42 00:03:54,960 --> 00:03:57,760 Speaker 2: and I think you and I could hit briefly on 43 00:03:57,800 --> 00:04:03,080 Speaker 2: this first break answering the question the general question did 44 00:04:03,120 --> 00:04:08,000 Speaker 2: God save Trump? We can answer that, and I think 45 00:04:08,080 --> 00:04:11,480 Speaker 2: that's probably somewhat of a title for this podcast. Did 46 00:04:11,520 --> 00:04:14,839 Speaker 2: God save Trump? Or God didn't save Trump? Or God 47 00:04:14,840 --> 00:04:18,320 Speaker 2: did save Trump? However we end up answering that, And 48 00:04:18,360 --> 00:04:23,800 Speaker 2: then this other idea is how this idea of evil 49 00:04:25,000 --> 00:04:30,040 Speaker 2: continues to be brought up as if there is there 50 00:04:30,080 --> 00:04:33,599 Speaker 2: is an evil political party and a righteous political party, 51 00:04:33,880 --> 00:04:38,120 Speaker 2: and the forces of evil are behind one side and 52 00:04:38,160 --> 00:04:43,839 Speaker 2: the forces of righteousness are protecting the other side, which 53 00:04:44,320 --> 00:04:46,800 Speaker 2: that in itself is a true idea, but not in 54 00:04:46,880 --> 00:04:50,560 Speaker 2: political idea, not in political realm, In a spiritual realm, 55 00:04:50,600 --> 00:04:54,160 Speaker 2: that's a true idea. So first let me ask you, 56 00:04:55,480 --> 00:04:58,400 Speaker 2: not that I don't know, but for everyone as we 57 00:04:58,480 --> 00:05:02,880 Speaker 2: have this discussion from you, what is what does God's sovereignty? 58 00:05:02,920 --> 00:05:06,719 Speaker 2: What does that mean? And and and what are we 59 00:05:06,800 --> 00:05:08,680 Speaker 2: to do with this? What does the Bible say about it? 60 00:05:08,800 --> 00:05:11,760 Speaker 2: I guess we should say I have some verses here. 61 00:05:12,920 --> 00:05:15,480 Speaker 3: Sovereignty just means that he has absolute rule and reign 62 00:05:15,520 --> 00:05:18,400 Speaker 3: over everything in the world. Nothing catches him by surprise, 63 00:05:18,520 --> 00:05:23,400 Speaker 3: nothing happens without him, first, ordaining it, and so he 64 00:05:23,440 --> 00:05:27,919 Speaker 3: has absolute control over everything. And so you know, so 65 00:05:28,000 --> 00:05:31,200 Speaker 3: the question about Trump, in some sense, I would say, yes, 66 00:05:31,480 --> 00:05:37,760 Speaker 3: God did spare his life, Sure, agreed, But God forbid 67 00:05:38,200 --> 00:05:41,560 Speaker 3: the bullet had hit Trump and he had died. God 68 00:05:41,560 --> 00:05:44,760 Speaker 3: still would have been sovereign over exactly, and so his 69 00:05:44,880 --> 00:05:48,719 Speaker 3: sovereignty is not contingent on the outcome of the event 70 00:05:48,760 --> 00:05:54,560 Speaker 3: that took place. And so I can in good conscience say, yeah, 71 00:05:54,560 --> 00:05:58,880 Speaker 3: the Lord was over that. But I don't want to 72 00:05:58,880 --> 00:06:00,880 Speaker 3: dig into the second part of the question yet about 73 00:06:01,440 --> 00:06:06,520 Speaker 3: evil forces and divine forces behind different parties or whatever. 74 00:06:06,520 --> 00:06:11,279 Speaker 3: But there is a sense where God nothing happens outside 75 00:06:11,279 --> 00:06:15,480 Speaker 3: of God's ordained control over what's going to take place 76 00:06:15,520 --> 00:06:16,040 Speaker 3: in the world. 77 00:06:16,120 --> 00:06:16,440 Speaker 1: And so. 78 00:06:17,960 --> 00:06:22,719 Speaker 3: When I see events like Saturday, no matter what the 79 00:06:22,760 --> 00:06:25,640 Speaker 3: outcome is, I have to trust that the Lord was 80 00:06:25,680 --> 00:06:31,320 Speaker 3: over it and did what he deems best in the 81 00:06:31,360 --> 00:06:35,840 Speaker 3: moment for his glory and for our situation here in 82 00:06:35,880 --> 00:06:40,760 Speaker 3: the world. And so so, yeah, all of it was 83 00:06:40,839 --> 00:06:43,000 Speaker 3: under his control. None of it caught him off guard. 84 00:06:43,080 --> 00:06:46,159 Speaker 3: So it wasn't like God looked down, saw the shooter 85 00:06:46,240 --> 00:06:47,960 Speaker 3: on the rooftop and thought, oh, I gotta I gotta 86 00:06:47,960 --> 00:06:50,039 Speaker 3: get Gabriel down there quick to turn Trump's head. 87 00:06:50,160 --> 00:06:52,480 Speaker 2: Right, That's where I was hoping you'd go. Yeah, he 88 00:06:52,560 --> 00:06:54,960 Speaker 2: wasn't like the Secret Service. Yeah yeah, he's this guy 89 00:06:55,040 --> 00:06:56,600 Speaker 2: going to take a shot. Yeah, am I gonna need 90 00:06:56,600 --> 00:06:57,559 Speaker 2: to come in last night? 91 00:06:57,800 --> 00:07:01,359 Speaker 3: Right? So he So all of it, All of it 92 00:07:01,480 --> 00:07:05,520 Speaker 3: happened as God had planned it to happen. And that's 93 00:07:05,560 --> 00:07:08,440 Speaker 3: not popular when we think about negative things in the world. 94 00:07:08,480 --> 00:07:12,320 Speaker 3: But I can't go against what I see happening in scripture, 95 00:07:12,320 --> 00:07:19,160 Speaker 3: where God is in control of everything. It's actually uncomforting 96 00:07:19,200 --> 00:07:23,960 Speaker 3: to think of worshiping a God or a being, worshiping 97 00:07:24,000 --> 00:07:26,680 Speaker 3: a being who does not have absolute control over everything, 98 00:07:28,520 --> 00:07:32,800 Speaker 3: because then really I'm not I can't really put true 99 00:07:33,200 --> 00:07:35,600 Speaker 3: trust and hope into a being who does not have 100 00:07:35,640 --> 00:07:41,640 Speaker 3: control over everything. And so so that's why in one 101 00:07:41,720 --> 00:07:44,840 Speaker 3: since I can say, yeah, God saved Trump by sparing 102 00:07:44,920 --> 00:07:50,240 Speaker 3: his life, but again, had a different outcome happened, I 103 00:07:50,240 --> 00:07:52,560 Speaker 3: would have sat here and said God was still in 104 00:07:52,560 --> 00:07:59,880 Speaker 3: control of what happened, And everything happened the way God 105 00:08:00,080 --> 00:08:02,640 Speaker 3: wants it to happen because He's in control of it 106 00:08:02,720 --> 00:08:04,600 Speaker 3: and nothing can port his ways. 107 00:08:04,840 --> 00:08:09,920 Speaker 2: Right, So there's a slight nuance between what you said, 108 00:08:10,400 --> 00:08:14,160 Speaker 2: and that's how the Bible represents God. And then there's 109 00:08:14,200 --> 00:08:18,880 Speaker 2: another way to use sovereignty. For instance, in the Muslim world, 110 00:08:19,200 --> 00:08:22,920 Speaker 2: Allah is known as sovereign. That's one of his main attributes. 111 00:08:23,760 --> 00:08:28,120 Speaker 2: But it's not a personal sovereignty. It's more of all 112 00:08:28,240 --> 00:08:35,200 Speaker 2: power almighty. But without the inner dealings of people, there 113 00:08:35,240 --> 00:08:39,480 Speaker 2: is no personal dealings with the people, and so that's 114 00:08:39,520 --> 00:08:43,400 Speaker 2: a big difference. We'll start with Psalm one of Three's nineteen. 115 00:08:43,840 --> 00:08:46,480 Speaker 2: It says the Lord has established his throne in the heavens, 116 00:08:47,160 --> 00:08:52,520 Speaker 2: and his kingdom rules over all. Very famous. These are 117 00:08:52,600 --> 00:08:55,800 Speaker 2: basic verses, very famous. Proverb sixteen nine. The heart of 118 00:08:55,840 --> 00:09:00,200 Speaker 2: man plans his way, but the Lord establishes his step. 119 00:09:00,679 --> 00:09:05,040 Speaker 2: That is, so you have a kingdom, a rule over 120 00:09:05,080 --> 00:09:08,320 Speaker 2: all the kingdom. But proverb sixteen to nine brings in 121 00:09:08,360 --> 00:09:11,640 Speaker 2: a personal aspect to it, a step of a man 122 00:09:13,160 --> 00:09:16,199 Speaker 2: that's very personal. I say forty six y to ten, 123 00:09:16,640 --> 00:09:19,320 Speaker 2: declaring the end, from the beginning and from ancient times, 124 00:09:19,400 --> 00:09:22,560 Speaker 2: things not yet done, saying my counsel shall stand and 125 00:09:22,720 --> 00:09:28,400 Speaker 2: I will accomplish all my purpose, not just the big things, 126 00:09:28,480 --> 00:09:33,520 Speaker 2: not just the ultimate the end things, but all the 127 00:09:33,559 --> 00:09:35,600 Speaker 2: things that lead up to the big things. In fact, 128 00:09:35,800 --> 00:09:38,040 Speaker 2: it can make a really good argument that it's nearly 129 00:09:38,040 --> 00:09:42,160 Speaker 2: impossible to only establish the big things without establishing all 130 00:09:42,160 --> 00:09:43,280 Speaker 2: the little things in between. 131 00:09:43,480 --> 00:09:44,800 Speaker 3: Yeah, it's exactly right. 132 00:09:44,640 --> 00:09:46,640 Speaker 2: Because the big things only happen because a lot of 133 00:09:46,640 --> 00:09:50,840 Speaker 2: little things happen, including a head turn by the president, 134 00:09:50,920 --> 00:09:52,280 Speaker 2: the former president of the US. 135 00:09:52,480 --> 00:09:54,760 Speaker 3: I mean you could even take it look deeper than that, 136 00:09:54,800 --> 00:09:59,000 Speaker 3: with not just the head turn but the wind strength. Yeah, 137 00:09:59,120 --> 00:10:03,920 Speaker 3: the you know, the gravitational pool of a bullet as 138 00:10:03,920 --> 00:10:07,920 Speaker 3: it travels, like all that stuff. He has his control 139 00:10:07,960 --> 00:10:09,280 Speaker 3: over all those little things. 140 00:10:09,640 --> 00:10:15,560 Speaker 2: So, yeah, it's wild. And this is such an idea 141 00:10:16,040 --> 00:10:19,880 Speaker 2: that's largely rejected by people. In fact, people are probably 142 00:10:19,880 --> 00:10:23,760 Speaker 2: listening right now going, I don't know, I'm not a puppet. 143 00:10:24,640 --> 00:10:27,559 Speaker 2: I dropped the pin. To those who know the reference 144 00:10:27,960 --> 00:10:31,720 Speaker 2: Daniel four thirty five. All the inhabitants, inhabitants of the 145 00:10:31,760 --> 00:10:35,560 Speaker 2: earth are accounted as nothing. And he does according to 146 00:10:35,600 --> 00:10:38,080 Speaker 2: his will amongst the host of heaven and amongst the 147 00:10:38,120 --> 00:10:41,720 Speaker 2: inhabitants of the earth, and none can stay his hand 148 00:10:42,080 --> 00:10:45,040 Speaker 2: or say to him, what have you done? Ephesians one 149 00:10:45,080 --> 00:10:48,880 Speaker 2: to eleven. In him we have obtained an inheritance, having 150 00:10:48,920 --> 00:10:52,480 Speaker 2: been predestined, predestined according to the purpose of Him who 151 00:10:52,480 --> 00:10:56,160 Speaker 2: works all things according to the council of his will, 152 00:10:56,880 --> 00:11:01,160 Speaker 2: which we know is good Som. One thirty five six. 153 00:11:01,800 --> 00:11:07,120 Speaker 2: Whatever the Lord pleases, he does. And then it extends 154 00:11:07,360 --> 00:11:09,920 Speaker 2: in heaven and on earth, in the seas and all 155 00:11:10,000 --> 00:11:15,160 Speaker 2: the deeps everything. There is nothing outside of this kind 156 00:11:15,200 --> 00:11:19,840 Speaker 2: of sovereignty that we're talking about. Proverbs nineteen twenty one. 157 00:11:20,160 --> 00:11:21,840 Speaker 2: Many are the plans in the mind of a man, 158 00:11:21,880 --> 00:11:24,840 Speaker 2: But it is the purpose of the Lord that will 159 00:11:24,880 --> 00:11:28,920 Speaker 2: stand as they have fourteen twenty four. The host of 160 00:11:29,280 --> 00:11:33,199 Speaker 2: the Lord of Host has sworn as I have planned, 161 00:11:34,440 --> 00:11:38,360 Speaker 2: so it shall be, and as I have purposed, so 162 00:11:38,480 --> 00:11:41,720 Speaker 2: it shall stand, which that verse gives us. Really in 163 00:11:41,720 --> 00:11:46,120 Speaker 2: that context, it gives us an idea of that everything 164 00:11:46,200 --> 00:11:51,640 Speaker 2: is planned. It's not a last minute adjustment or some 165 00:11:51,720 --> 00:11:58,800 Speaker 2: kind of compromise or recalibration because of something that, because 166 00:11:58,840 --> 00:12:02,920 Speaker 2: of some evil or anything. Uh. And then, of course, 167 00:12:02,960 --> 00:12:07,719 Speaker 2: famous famously, Roman's nine is such a deep well where 168 00:12:07,760 --> 00:12:10,960 Speaker 2: we see things like for he says to Moses. Paul writes, 169 00:12:11,360 --> 00:12:13,520 Speaker 2: I have mercy on whom I have mercy, and I 170 00:12:13,520 --> 00:12:17,000 Speaker 2: will have compassion on whom I have compassion and then 171 00:12:17,480 --> 00:12:19,720 Speaker 2: so then it depends not on human will or exertion, 172 00:12:19,840 --> 00:12:26,040 Speaker 2: but on God who has mercy as we as we 173 00:12:26,160 --> 00:12:33,960 Speaker 2: work through. And by the way, I would recommend not 174 00:12:33,960 --> 00:12:36,440 Speaker 2: not studying the Bible in the way that I'm presenting 175 00:12:36,440 --> 00:12:39,120 Speaker 2: it right now, where we're just we're just shooting at 176 00:12:39,120 --> 00:12:44,640 Speaker 2: these different verses, but instead reading through consistently some kind 177 00:12:44,679 --> 00:12:48,120 Speaker 2: of some kind of way moving forward through scripture with 178 00:12:48,160 --> 00:12:52,280 Speaker 2: some kind of consistent starting point, and then you see 179 00:12:52,320 --> 00:12:56,880 Speaker 2: these ideas. Really through the entire canon of the Bible, 180 00:12:57,520 --> 00:13:00,680 Speaker 2: you see these, you see sovereignty ideas, and you also 181 00:13:01,200 --> 00:13:07,760 Speaker 2: simultaneously will see the call for human responsibility. It would 182 00:13:07,800 --> 00:13:09,920 Speaker 2: be wrong of me to actually do this podcast with 183 00:13:09,960 --> 00:13:14,240 Speaker 2: you and only talk about the Lord establishing steps according 184 00:13:14,280 --> 00:13:17,440 Speaker 2: to his purpose and his plan, and not say that 185 00:13:17,480 --> 00:13:21,720 Speaker 2: the Bible also teaches that we have a responsibility to 186 00:13:21,840 --> 00:13:28,920 Speaker 2: respond to him. So why is it now that everyone goes, now, 187 00:13:29,040 --> 00:13:33,559 Speaker 2: this is proof of God because Trump turned his head. 188 00:13:34,559 --> 00:13:37,360 Speaker 3: I don't, I mean, it's only it's only certain people 189 00:13:37,360 --> 00:13:38,240 Speaker 3: who are saying that. 190 00:13:38,120 --> 00:13:41,120 Speaker 2: It's only certain people. It seems like a lot of them. 191 00:13:41,160 --> 00:13:46,400 Speaker 3: It is a lot of them. But I don't know 192 00:13:46,440 --> 00:13:48,520 Speaker 3: why this would be the moment that they do it, 193 00:13:49,240 --> 00:13:59,680 Speaker 3: because one one act in history can't be the definitive 194 00:13:59,720 --> 00:14:11,760 Speaker 3: proof that God exists. Yeah, because again, if if Trump 195 00:14:11,800 --> 00:14:16,280 Speaker 3: had died on Saturday, would that have been proof that 196 00:14:16,320 --> 00:14:20,640 Speaker 3: God doesn't exist? I don't think so. 197 00:14:21,360 --> 00:14:23,240 Speaker 2: I really guide you went there. That's where I wanted 198 00:14:23,280 --> 00:14:25,320 Speaker 2: you to go. And that's what what I want people 199 00:14:25,440 --> 00:14:26,840 Speaker 2: to think for themselves through this. 200 00:14:27,160 --> 00:14:29,840 Speaker 3: Yeah, because you got to think the reverse. You know, 201 00:14:29,840 --> 00:14:32,960 Speaker 3: if he had if he would have died on Saturday, 202 00:14:33,160 --> 00:14:39,280 Speaker 3: would that have been proof God didn't exist. Speculation as 203 00:14:39,320 --> 00:14:41,960 Speaker 3: to why people probably lean towards this is proof God 204 00:14:42,000 --> 00:14:47,120 Speaker 3: exists is because they've elevated Trump to a status he 205 00:14:47,200 --> 00:14:49,520 Speaker 3: probably shouldn't be. And I'm not saying that because he's Trump. 206 00:14:49,520 --> 00:14:52,000 Speaker 3: I'm saying that's that's true of any person. No person 207 00:14:52,040 --> 00:14:55,680 Speaker 3: should be elevated that way. Like if somebody came into 208 00:14:55,680 --> 00:14:57,840 Speaker 3: our church on Sunday and in the middle of my 209 00:14:57,880 --> 00:15:02,040 Speaker 3: sermon pulled out a gun shot and it and it 210 00:15:02,120 --> 00:15:07,080 Speaker 3: grazes my ear and the guy's tackled by our safety 211 00:15:07,080 --> 00:15:09,360 Speaker 3: team and everything's taken care of. If a member came 212 00:15:09,440 --> 00:15:12,120 Speaker 3: up afterwards, go this is proof God exists? I would 213 00:15:12,120 --> 00:15:15,800 Speaker 3: be like, no, I no, I mean, I'm thankful God 214 00:15:15,840 --> 00:15:18,800 Speaker 3: spared my life, but this is not proof that God exists. 215 00:15:19,160 --> 00:15:21,760 Speaker 3: Just because the preacher, because you're the pastor and became 216 00:15:21,760 --> 00:15:24,840 Speaker 3: I'm the pastor of the church. That's not proof God exists. 217 00:15:26,720 --> 00:15:29,320 Speaker 3: That might be proof of his mercy and his grace 218 00:15:29,360 --> 00:15:34,360 Speaker 3: towards me, but that's not That doesn't mean He's not 219 00:15:34,480 --> 00:15:37,480 Speaker 3: those things if I die, because then this is where 220 00:15:37,480 --> 00:15:40,960 Speaker 3: a belief in God's sovereignty is is is necessary, is 221 00:15:42,640 --> 00:15:44,760 Speaker 3: in that moment, whether I live or die does not 222 00:15:44,800 --> 00:15:49,200 Speaker 3: affect who God is. And it's and this, I mean, 223 00:15:49,200 --> 00:15:51,760 Speaker 3: this goes into a deeper point of it's it's really 224 00:15:51,840 --> 00:15:55,720 Speaker 3: dangerous to to see God through our situations instead of 225 00:15:55,720 --> 00:15:59,080 Speaker 3: seeing our situations through how God's revealed himself in scripture. 226 00:16:01,000 --> 00:16:03,920 Speaker 3: So if you know, you can take this really small. 227 00:16:04,080 --> 00:16:07,160 Speaker 2: Stop and say that one more time, because those people 228 00:16:07,240 --> 00:16:07,800 Speaker 2: need to hear that. 229 00:16:07,960 --> 00:16:14,280 Speaker 3: Yeah, just there's a real danger in viewing our or 230 00:16:14,680 --> 00:16:17,920 Speaker 3: viewing God through our situations instead of viewing our situations 231 00:16:17,920 --> 00:16:21,360 Speaker 3: through how God has revealed himself in scripture. Because if 232 00:16:21,400 --> 00:16:26,000 Speaker 3: you take this super small to a smaller scale, if 233 00:16:26,040 --> 00:16:28,720 Speaker 3: somebody loses their job and they go this is proof 234 00:16:28,760 --> 00:16:31,920 Speaker 3: that God doesn't care about me. Well, now we're taking 235 00:16:31,920 --> 00:16:35,520 Speaker 3: our situation and letting that dictate who God is, when really, 236 00:16:35,560 --> 00:16:39,600 Speaker 3: every time God talks about himself in scripture, that's really 237 00:16:39,640 --> 00:16:43,440 Speaker 3: a gift to us to help us see our situations rightly. So, 238 00:16:43,840 --> 00:16:46,520 Speaker 3: if I know Scripture says God is good and that 239 00:16:46,560 --> 00:16:49,560 Speaker 3: he's in control of everything because he's sovereign, that nothing 240 00:16:49,600 --> 00:16:54,320 Speaker 3: is outside of his his ordained will, then when I 241 00:16:54,360 --> 00:16:56,960 Speaker 3: look at situations, whether good or bad, that prevents me 242 00:16:57,000 --> 00:17:03,480 Speaker 3: from over celebrating them and also becoming becoming overly anxious 243 00:17:03,480 --> 00:17:07,879 Speaker 3: about them in either in either direction. Because God is 244 00:17:08,359 --> 00:17:11,080 Speaker 3: Who God is is not determinative based on my situation, 245 00:17:11,640 --> 00:17:15,399 Speaker 3: right Because I might be having the worst year of 246 00:17:15,440 --> 00:17:19,320 Speaker 3: my life, the guy down the street from me might 247 00:17:19,320 --> 00:17:22,400 Speaker 3: be having the best year of his life. We might 248 00:17:22,400 --> 00:17:26,960 Speaker 3: both be professing Christians, we might both be pastors. Who's 249 00:17:27,040 --> 00:17:30,119 Speaker 3: whose situation do we then use to base who God is? 250 00:17:31,520 --> 00:17:36,440 Speaker 3: If we're through the same time, both profession Christians, both 251 00:17:36,520 --> 00:17:40,320 Speaker 3: might be pastors in solid churches preaching the gospel, but 252 00:17:40,400 --> 00:17:43,320 Speaker 3: our two experiences are drastically different. Couldn't be more different. 253 00:17:44,119 --> 00:17:46,359 Speaker 3: Who whose situation are we then supposed to take and 254 00:17:46,400 --> 00:17:48,760 Speaker 3: go that that's how we're supposed to see God. You 255 00:17:48,840 --> 00:17:52,840 Speaker 3: just can't do it. That's so good and so so 256 00:17:52,960 --> 00:17:57,280 Speaker 3: like with the Trump situation, I am thankful the Lord 257 00:17:57,359 --> 00:17:59,879 Speaker 3: spared his life. But if there was an attempt on 258 00:18:00,040 --> 00:18:02,760 Speaker 3: Biden's life, I'd be thankful if his life was spared. 259 00:18:03,119 --> 00:18:05,280 Speaker 3: So this is not a political thing of whose party 260 00:18:05,320 --> 00:18:08,040 Speaker 3: am I more in support of. It's a I think 261 00:18:08,160 --> 00:18:10,840 Speaker 3: death is a result of the fall and sin, and 262 00:18:10,920 --> 00:18:18,200 Speaker 3: so I can't find enjoyment in death. I don't celebrate it. 263 00:18:18,200 --> 00:18:21,160 Speaker 3: It is a natural consequence of sin. And so when 264 00:18:21,240 --> 00:18:24,720 Speaker 3: lives are spared in moments like that, I'm thankful the 265 00:18:24,760 --> 00:18:28,440 Speaker 3: Lord he's spared lives in that I grieve the loss 266 00:18:28,480 --> 00:18:31,680 Speaker 3: of the life that that was lost on Saturday by 267 00:18:31,720 --> 00:18:37,800 Speaker 3: the bullet and so and then so there's there's ways 268 00:18:37,840 --> 00:18:39,640 Speaker 3: to grieve that without celebrating it. 269 00:18:40,560 --> 00:18:44,359 Speaker 2: That's actually a nice point to the idea that God 270 00:18:45,200 --> 00:18:48,600 Speaker 2: there I the angel Gabriel uh intervened at the last 271 00:18:48,640 --> 00:18:53,520 Speaker 2: second and diverted a bullet that then killed another man. Yeah. Yeah, 272 00:18:54,200 --> 00:18:59,639 Speaker 2: that's a very strange theology to think about. Instead, what 273 00:18:59,680 --> 00:19:01,720 Speaker 2: the Bible says, and what you're saying is stop looking 274 00:19:01,720 --> 00:19:03,960 Speaker 2: at our situations and then through the through the Bible, 275 00:19:03,960 --> 00:19:06,520 Speaker 2: but instead the Bible, let that would be the lens. 276 00:19:06,520 --> 00:19:09,040 Speaker 2: We look at the situation and that and what we 277 00:19:09,080 --> 00:19:11,320 Speaker 2: see in the Bible is that all of our days 278 00:19:11,320 --> 00:19:14,840 Speaker 2: are numbered. Before we were even born, we had a 279 00:19:14,880 --> 00:19:17,560 Speaker 2: certain amount of days. So Trump has a certain amount 280 00:19:17,560 --> 00:19:20,359 Speaker 2: of days. He has a day that's designated for him 281 00:19:20,400 --> 00:19:23,240 Speaker 2: according to God's purpose. And so did that that man 282 00:19:23,280 --> 00:19:26,560 Speaker 2: that stood behind him, that took that bullet. Those were 283 00:19:26,560 --> 00:19:30,520 Speaker 2: not accidents and whatever. You and I both we have 284 00:19:30,560 --> 00:19:34,639 Speaker 2: an expiration date. There is a there is a level 285 00:19:34,640 --> 00:19:37,919 Speaker 2: of comfort knowing that that. It's profound. 286 00:19:39,359 --> 00:19:44,639 Speaker 3: Yeah, yeah, and I mean I think that's that's something 287 00:19:44,880 --> 00:19:48,600 Speaker 3: we can learn from Saturday. Yeah, right, yeah, where we 288 00:19:48,640 --> 00:19:57,000 Speaker 3: can just be reminded of our mortality. And yeah, and 289 00:19:57,080 --> 00:19:59,160 Speaker 3: like like you said, with the it's a weird theology 290 00:19:59,200 --> 00:20:02,640 Speaker 3: that Gabriel would one. I don't think that's how angels act. 291 00:20:02,840 --> 00:20:04,879 Speaker 3: So that's a whole another topic. 292 00:20:05,480 --> 00:20:08,600 Speaker 4: Gabriel also spoke to Mohammed, so right, yeah, so aparently 293 00:20:09,600 --> 00:20:11,679 Speaker 4: but to like turn Trump's head but not protect the 294 00:20:11,680 --> 00:20:16,040 Speaker 4: guy behind him, or why didn't Gabriel act two minutes earlier? 295 00:20:16,680 --> 00:20:18,600 Speaker 3: So you know, some some critiques of the secret service 296 00:20:18,680 --> 00:20:21,159 Speaker 3: right now could really be critiques of Gabriel. Really in 297 00:20:21,200 --> 00:20:22,560 Speaker 3: some sense could be critiques of God. 298 00:20:22,840 --> 00:20:26,000 Speaker 2: That's true, that the whole Angel staff needs to be evaluated. 299 00:20:26,119 --> 00:20:30,480 Speaker 3: Yeah, why wasn't the guy's tire flattened on the way driving. 300 00:20:30,200 --> 00:20:32,120 Speaker 2: To the gabler rallies where you're at, bro? 301 00:20:32,440 --> 00:20:37,000 Speaker 3: Yeah, the title for the podcast, but you know so 302 00:20:37,040 --> 00:20:40,640 Speaker 3: you could you could ask those same questions of Gabriel 303 00:20:40,640 --> 00:20:43,000 Speaker 3: in that sense or God in that sense. 304 00:20:44,320 --> 00:20:48,160 Speaker 2: The head angel needs to be fired. Yeah, title podcast. 305 00:20:49,480 --> 00:20:51,639 Speaker 2: All right, we'll take a break and get to some questions. 306 00:20:51,640 --> 00:20:55,200 Speaker 2: If you have a question for me, email podcast at 307 00:20:55,240 --> 00:20:57,159 Speaker 2: grangersmith dot com. Hey, if you want to get a 308 00:20:57,200 --> 00:21:00,399 Speaker 2: hold of me, go to cameo dot com slash granger Smith. 309 00:21:00,680 --> 00:21:03,160 Speaker 2: You will find me there and from there I could 310 00:21:03,359 --> 00:21:06,240 Speaker 2: build you a video message. I get your notes, and 311 00:21:06,280 --> 00:21:09,320 Speaker 2: what you want me to say, like happy birthday, happy anniversary, 312 00:21:09,320 --> 00:21:13,560 Speaker 2: a word of encouragement, congratulations, good job on the graduation, 313 00:21:14,119 --> 00:21:16,400 Speaker 2: or why did you not make graduation? Whatever you want 314 00:21:16,440 --> 00:21:18,600 Speaker 2: me to say. I'll read those notes and I pull 315 00:21:18,640 --> 00:21:21,399 Speaker 2: out my phone and I record a video message and 316 00:21:21,440 --> 00:21:23,760 Speaker 2: I say whatever you need me to say to whoever 317 00:21:23,800 --> 00:21:25,640 Speaker 2: you need me to say it too, and I send 318 00:21:25,680 --> 00:21:28,159 Speaker 2: it right back to you. It's super simple. It's a 319 00:21:28,160 --> 00:21:30,600 Speaker 2: great gift for the person that you don't know what 320 00:21:30,680 --> 00:21:33,720 Speaker 2: to buy for. Again, go to Cameo came eo dot 321 00:21:33,760 --> 00:21:36,760 Speaker 2: com slash granger Smith. Okay, we're going to get into 322 00:21:36,800 --> 00:21:40,879 Speaker 2: some emails now once again. The email addresses podcast at 323 00:21:40,880 --> 00:21:46,399 Speaker 2: grangersmith dot com, and Julia is the first one. She says. How, 324 00:21:46,440 --> 00:21:48,480 Speaker 2: my name is Julia. I'm twenty years old from a 325 00:21:48,480 --> 00:21:52,000 Speaker 2: small town in northern Mexico. I've been blessed by your podcast. 326 00:21:52,040 --> 00:21:55,040 Speaker 2: In fact, they are part of my conversion story. So 327 00:21:55,080 --> 00:21:56,919 Speaker 2: I'd like to start off by thanking you for your 328 00:21:56,920 --> 00:22:00,240 Speaker 2: time and effort putting them out, and as as a 329 00:22:00,280 --> 00:22:06,560 Speaker 2: symbol of my belief in Jesus, I desire to get baptized. However, 330 00:22:07,040 --> 00:22:11,600 Speaker 2: my Midnight Church practices the effusion method. When I told 331 00:22:11,680 --> 00:22:13,520 Speaker 2: them that I would like to get baptized by immersion, 332 00:22:13,960 --> 00:22:17,680 Speaker 2: they told me that they would take it into consideration, 333 00:22:18,080 --> 00:22:20,840 Speaker 2: But they are talking about it more or less, talking 334 00:22:20,840 --> 00:22:23,560 Speaker 2: about more or less a year until that might even 335 00:22:23,560 --> 00:22:27,480 Speaker 2: be possible. What is your opinion on various methods? Since 336 00:22:27,480 --> 00:22:31,119 Speaker 2: baptism is an immediate sign of obedience to God, should 337 00:22:31,119 --> 00:22:34,480 Speaker 2: I go ahead and get baptized now or wait, I 338 00:22:34,520 --> 00:22:37,280 Speaker 2: want to do it glorifies God most and be a 339 00:22:37,320 --> 00:22:39,720 Speaker 2: blessing to others, but I'm not sure what that looks 340 00:22:39,760 --> 00:22:46,800 Speaker 2: like for me. What are your thoughts or your advice? Hey, 341 00:22:47,040 --> 00:22:50,439 Speaker 2: thank you so much. That's Julia. I'm so glad that 342 00:22:50,520 --> 00:22:57,000 Speaker 2: you're listening and thinking through these things before I before 343 00:22:57,160 --> 00:22:59,560 Speaker 2: we get started at all. You got the right guy 344 00:22:59,560 --> 00:23:01,960 Speaker 2: with Marshall here. I'm going to give you an email 345 00:23:03,040 --> 00:23:08,119 Speaker 2: Brooks Marv B r O O K E S m 346 00:23:08,160 --> 00:23:10,440 Speaker 2: A r V at gmail dot com. He is our 347 00:23:11,040 --> 00:23:13,800 Speaker 2: Minnonite brother and he would love to talk to you 348 00:23:13,880 --> 00:23:20,280 Speaker 2: about maybe deeper into the Mennonite faith. And I trust 349 00:23:20,320 --> 00:23:24,720 Speaker 2: what Marv says, So I got that for you. Encouraged 350 00:23:24,760 --> 00:23:29,359 Speaker 2: by Julia here, it's encouraging that she's she's thinking through 351 00:23:29,400 --> 00:23:34,920 Speaker 2: these things and she seems to have a good heart 352 00:23:34,960 --> 00:23:42,840 Speaker 2: posture about desiring to do what glorifies God most and 353 00:23:45,160 --> 00:23:51,160 Speaker 2: a desire to also be obedient to the authority in 354 00:23:51,200 --> 00:23:57,720 Speaker 2: her church leadership. So she has I just Julia, I 355 00:23:57,720 --> 00:24:00,680 Speaker 2: see so many emails that I've seen so many emails 356 00:24:00,680 --> 00:24:04,199 Speaker 2: for eight years, and usually you see something like this 357 00:24:04,240 --> 00:24:08,240 Speaker 2: where they say I'm leaving my church, or I'm going 358 00:24:08,320 --> 00:24:10,440 Speaker 2: to do it my Church's way, not the Bible's way, 359 00:24:10,840 --> 00:24:15,119 Speaker 2: or there's it's just some extreme and it it always 360 00:24:15,200 --> 00:24:22,800 Speaker 2: ends up feeling a little a little self centered. So 361 00:24:26,920 --> 00:24:30,720 Speaker 2: if if if Julia came to a MAIS and so, look, 362 00:24:30,760 --> 00:24:33,280 Speaker 2: I'm visiting, I'm on vacation, i have some cousins here 363 00:24:33,280 --> 00:24:37,159 Speaker 2: in Georgetown, Texas, but I'm going back on Monday to 364 00:24:37,280 --> 00:24:40,000 Speaker 2: northern Mexico. What would you what would you want to 365 00:24:40,040 --> 00:24:44,000 Speaker 2: equip her with as she goes back to Mexico. Yeah? 366 00:24:44,600 --> 00:24:48,480 Speaker 3: Uh so we practice at full immersion at a mais. 367 00:24:51,840 --> 00:24:56,200 Speaker 3: Seems to be what we see in scripture pretty consistently. 368 00:24:59,400 --> 00:25:02,280 Speaker 3: That being said, I have friends Marv, yeah, Min and 369 00:25:02,359 --> 00:25:06,720 Speaker 3: my brother. I have friends in the Presbyterian Church where 370 00:25:06,720 --> 00:25:09,480 Speaker 3: they don't practice full immersion at least in all of 371 00:25:09,520 --> 00:25:14,160 Speaker 3: them in the way that they do baptisms. And while 372 00:25:14,200 --> 00:25:17,160 Speaker 3: I would encourage them to reconsider that, I can't say 373 00:25:17,200 --> 00:25:19,240 Speaker 3: that person is not a Christian because they didn't do it. So, 374 00:25:19,280 --> 00:25:21,359 Speaker 3: first of all, you gotta we gotta recognize there's no 375 00:25:21,520 --> 00:25:28,760 Speaker 3: saving power or aspect to baptism itself. It is an 376 00:25:28,800 --> 00:25:35,560 Speaker 3: act a person does to profess faith in Jesus or 377 00:25:35,920 --> 00:25:42,800 Speaker 3: not too, but a nact somebody does to visually represent 378 00:25:42,960 --> 00:25:44,720 Speaker 3: what's happened spiritually to them. 379 00:25:44,880 --> 00:25:46,639 Speaker 2: And sounds like Julia understand. 380 00:25:46,320 --> 00:25:49,919 Speaker 3: Yeah, yeah, yeah. I just wanted to clarify that. And so, 381 00:25:50,720 --> 00:25:54,640 Speaker 3: especially when we see the explanation of baptism and scripture 382 00:25:55,680 --> 00:26:00,119 Speaker 3: being buried like Christ risen with Christ, there's a symbol 383 00:26:00,280 --> 00:26:02,800 Speaker 3: aspect to it. Mostly when we say full immersion, you're 384 00:26:02,920 --> 00:26:05,240 Speaker 3: getting dunked in water coming out, So there's part of 385 00:26:05,280 --> 00:26:08,800 Speaker 3: the symbolism there. But because there is no saving aspect 386 00:26:08,800 --> 00:26:12,399 Speaker 3: to baptism itself, I can't tell somebody they're not a 387 00:26:12,440 --> 00:26:15,520 Speaker 3: Christian because the baptism didn't happen specifically the way it 388 00:26:15,560 --> 00:26:22,440 Speaker 3: was supposed to. And so what I would want to 389 00:26:22,520 --> 00:26:25,919 Speaker 3: ask her is one, if it is her conviction that 390 00:26:25,960 --> 00:26:29,720 Speaker 3: it's by immersion, which is what I would encourage, are 391 00:26:29,720 --> 00:26:32,679 Speaker 3: there any solid churches around her that practice that that 392 00:26:32,720 --> 00:26:34,800 Speaker 3: she can connect to there, Because one thing we tell 393 00:26:34,800 --> 00:26:38,720 Speaker 3: people at our church visiting our church is if you 394 00:26:38,880 --> 00:26:43,159 Speaker 3: disagree with what we teach, then let us help you 395 00:26:43,200 --> 00:26:48,640 Speaker 3: find a gospel preaching church that agrees with this secondary issue, which. 396 00:26:48,440 --> 00:26:49,240 Speaker 2: Is what it is everyone. 397 00:26:49,320 --> 00:26:53,400 Speaker 3: It's a second secondary issue. Let us help you find 398 00:26:53,400 --> 00:26:55,399 Speaker 3: a church in our area that preaches the gospel that 399 00:26:56,040 --> 00:26:58,440 Speaker 3: holds the same convictions on the secondary issue. You do 400 00:26:59,200 --> 00:27:01,240 Speaker 3: because you don't want to cause contention in the church. 401 00:27:02,960 --> 00:27:04,639 Speaker 3: And so that's one thing she needs to wressful with. 402 00:27:04,720 --> 00:27:07,720 Speaker 3: Is she fully convinced and convicted that this is the 403 00:27:08,320 --> 00:27:14,160 Speaker 3: right mode of getting baptized. But one thing we say 404 00:27:14,280 --> 00:27:16,879 Speaker 3: in our membership class when we talk about baptism is 405 00:27:16,920 --> 00:27:21,679 Speaker 3: that the most important things related to baptism are was 406 00:27:21,720 --> 00:27:25,560 Speaker 3: the gospel? Is it in a gospel preaching context? So 407 00:27:25,800 --> 00:27:29,560 Speaker 3: was the gospel preached? And then was it done after conversion? 408 00:27:30,320 --> 00:27:33,760 Speaker 3: So for us, a true baptism is in the gospel 409 00:27:33,800 --> 00:27:38,240 Speaker 3: preaching context after conversion has taken place. So those things 410 00:27:38,320 --> 00:27:42,639 Speaker 3: seem to fit her situation. But as far as what 411 00:27:42,680 --> 00:27:44,360 Speaker 3: I should tell her to do for her church leadership 412 00:27:44,400 --> 00:27:46,199 Speaker 3: is if you're at a church, you submit to the 413 00:27:46,240 --> 00:27:49,560 Speaker 3: current leadership there. I can disagree with the church leadership 414 00:27:49,560 --> 00:27:52,600 Speaker 3: on secondary issues. As a pastor of a different church 415 00:27:53,520 --> 00:27:57,800 Speaker 3: and different denomination. Doesn't mean that they're heretical, does not 416 00:27:57,880 --> 00:28:00,159 Speaker 3: mean that they don't believe Jesus. It just means we 417 00:28:00,240 --> 00:28:03,679 Speaker 3: disagree on secondary issues. But if it's a conviction of 418 00:28:03,720 --> 00:28:06,000 Speaker 3: hers that she needs to be immersed, then she needs 419 00:28:06,000 --> 00:28:07,920 Speaker 3: to get plugged into a church and connected with the 420 00:28:08,000 --> 00:28:10,760 Speaker 3: church where she can affirm what they believe in what 421 00:28:10,840 --> 00:28:12,840 Speaker 3: they practice. 422 00:28:14,160 --> 00:28:18,960 Speaker 2: Let's talk quickly about the first tier issues. This comes 423 00:28:19,000 --> 00:28:22,040 Speaker 2: up nearly every podcast in some way a second or 424 00:28:22,080 --> 00:28:26,040 Speaker 2: third tier issue. Baptism is second. So what does that 425 00:28:26,160 --> 00:28:29,280 Speaker 2: mean to someone? Because a lot of people get really 426 00:28:29,280 --> 00:28:32,840 Speaker 2: tied up in that, and so we should probably continue 427 00:28:32,880 --> 00:28:38,880 Speaker 2: to establish what are the issues that if that's not taught, 428 00:28:39,680 --> 00:28:44,200 Speaker 2: that's not considered Christianity at all. And we would usually 429 00:28:44,200 --> 00:28:49,840 Speaker 2: start with the trinity saying God being one being, existing 430 00:28:50,000 --> 00:28:57,560 Speaker 2: as three persons, Father, Son, Holy Spirit, same in purpose, 431 00:28:57,720 --> 00:29:02,000 Speaker 2: different in role, which is why the most common argument 432 00:29:02,040 --> 00:29:05,280 Speaker 2: I see is Jesus praying to the Father in the garden. 433 00:29:05,320 --> 00:29:09,800 Speaker 2: He is submitting to the Father in his role as 434 00:29:09,800 --> 00:29:15,520 Speaker 2: the son. So any anyway, the Trinity, that whole concept 435 00:29:15,640 --> 00:29:19,680 Speaker 2: being revealed throughout the canon would be a first here issue. 436 00:29:19,720 --> 00:29:22,840 Speaker 2: You disagree with that, you're gonna have to leave the church. 437 00:29:22,920 --> 00:29:29,120 Speaker 2: And it's not it's not christian The divinity, divinity, and 438 00:29:29,240 --> 00:29:33,320 Speaker 2: humanity of Jesus has to be established if a church 439 00:29:33,440 --> 00:29:39,560 Speaker 2: believes any less than Jesus's manhood or his divinity, either 440 00:29:39,560 --> 00:29:42,480 Speaker 2: one hundred percent man one hundred percent God. It's not 441 00:29:42,600 --> 00:29:46,440 Speaker 2: Christian to think any other way, not because we've established 442 00:29:46,480 --> 00:29:48,440 Speaker 2: it that way, but because that's what the Bible says, 443 00:29:48,480 --> 00:29:53,160 Speaker 2: and that's what the Bible teaches. Third, we would say 444 00:29:53,320 --> 00:30:00,360 Speaker 2: the inerity of the Bible, the scriptures divinely inspired, and 445 00:30:00,560 --> 00:30:04,479 Speaker 2: we believe them to be correct as they have revealed 446 00:30:04,480 --> 00:30:08,320 Speaker 2: themselves once again, not because we're establishing them to be correct, 447 00:30:08,440 --> 00:30:13,479 Speaker 2: because they themselves testify to themselves that the Bible is 448 00:30:13,840 --> 00:30:21,640 Speaker 2: completely inerit. What I'm missing? What's the fourth one? We 449 00:30:21,720 --> 00:30:25,880 Speaker 2: have trinity, we have we have divinity, Community of Christ, 450 00:30:25,920 --> 00:30:31,360 Speaker 2: we have the ineranity of scripture, and we have. 451 00:30:32,280 --> 00:30:34,840 Speaker 3: I mean I would if I was categorizing, I put salvation. 452 00:30:35,200 --> 00:30:39,440 Speaker 2: Oh yeah, yeah, that's the fourth one. Salvation. You're saved 453 00:30:39,440 --> 00:30:43,400 Speaker 2: by grace through faith in Jesus alone. 454 00:30:43,120 --> 00:30:46,560 Speaker 3: Which is which. So baptism can bleed into a primary 455 00:30:46,560 --> 00:30:49,480 Speaker 3: issue if somebody is arguing that baptism is part of 456 00:30:49,520 --> 00:30:50,080 Speaker 3: what saves you. 457 00:30:50,720 --> 00:30:51,040 Speaker 2: Correct. 458 00:30:51,080 --> 00:30:54,680 Speaker 3: So if there is some salvafic act to baptism that 459 00:30:54,720 --> 00:30:57,160 Speaker 3: could make it a prior primary issue, that's because it's 460 00:30:57,160 --> 00:31:00,880 Speaker 3: bleeding into what we're saying is the only means of 461 00:31:00,880 --> 00:31:04,280 Speaker 3: salvation that is through faith and repentance in Jesus Christ alone. 462 00:31:05,200 --> 00:31:08,480 Speaker 3: But baptism itself is in the way that it's practice, 463 00:31:08,560 --> 00:31:14,360 Speaker 3: whether it's by you know, pouring, sprinkling, full immersion, that 464 00:31:14,360 --> 00:31:16,200 Speaker 3: that would be a secondary issue. 465 00:31:16,480 --> 00:31:20,120 Speaker 2: Yep. So those four. Let's remember those four, Julia, I 466 00:31:20,160 --> 00:31:24,960 Speaker 2: think you're fully equipped. Email Marv. I think what Marshall 467 00:31:24,960 --> 00:31:28,160 Speaker 2: told you is great, and let's always remember that the 468 00:31:28,640 --> 00:31:32,320 Speaker 2: four top tier issues. If we're not breaking one of 469 00:31:32,360 --> 00:31:36,720 Speaker 2: those four, then then let's think through this with church 470 00:31:36,800 --> 00:31:40,680 Speaker 2: leadership and other believers around you. If it breaks one 471 00:31:40,720 --> 00:31:44,200 Speaker 2: of those four, then we're gonna say you have to 472 00:31:44,280 --> 00:31:48,040 Speaker 2: leave the church immediately. And it's just not it's not 473 00:31:48,080 --> 00:31:55,400 Speaker 2: even Christian, all right. Anonymous says, Hey Granger, a little background. 474 00:31:55,720 --> 00:31:58,280 Speaker 2: I'm thirty two, my wife is thirty one. We have 475 00:31:58,320 --> 00:32:00,959 Speaker 2: a beautiful daughter that is two, and a son due 476 00:32:01,160 --> 00:32:03,880 Speaker 2: in October. My wife wants to put her house on 477 00:32:03,920 --> 00:32:07,400 Speaker 2: the market this week and move to her family's property. 478 00:32:07,760 --> 00:32:11,320 Speaker 2: She says this is temporary. I'm extremely hesitant about moving 479 00:32:11,360 --> 00:32:14,960 Speaker 2: near family in general. I've lived near my family before 480 00:32:15,400 --> 00:32:18,160 Speaker 2: and want to move away completely, to have something that 481 00:32:18,240 --> 00:32:20,600 Speaker 2: is ours. I'm just wanting wondering what your thoughts are 482 00:32:20,600 --> 00:32:23,640 Speaker 2: on living within eyeshot of family in general. Thanks Anonymous, 483 00:32:24,000 --> 00:32:27,160 Speaker 2: so much information I don't know about this question. Is 484 00:32:27,200 --> 00:32:32,040 Speaker 2: this a financial move? What's the purpose of this? She 485 00:32:32,080 --> 00:32:33,960 Speaker 2: wants to put the house on the market and move 486 00:32:34,160 --> 00:32:38,800 Speaker 2: onto her family's property. Are we moving in because it's 487 00:32:38,840 --> 00:32:45,880 Speaker 2: a cult, because money's a little tight. Look, because I 488 00:32:45,880 --> 00:32:50,840 Speaker 2: don't know so much, I'm gonna have to say, Anonymous, 489 00:32:52,120 --> 00:33:03,320 Speaker 2: I'm assuming you're the husband establishing ltablishing some concrete guidelines. 490 00:33:03,320 --> 00:33:05,600 Speaker 2: I don't want to say rules, but you're gonna have 491 00:33:05,640 --> 00:33:09,400 Speaker 2: to say, look, according to the knowledge that you don't 492 00:33:09,400 --> 00:33:12,560 Speaker 2: that I don't know, but you do. You're gonna have 493 00:33:12,600 --> 00:33:15,959 Speaker 2: to say, we're looking at this amount of dollars saved, 494 00:33:16,000 --> 00:33:21,120 Speaker 2: We're looking at this property that we're looking forward to, 495 00:33:22,520 --> 00:33:24,600 Speaker 2: or this neighborhood that we were trying to get into. 496 00:33:24,840 --> 00:33:27,680 Speaker 2: Once we established this amount of money that we could 497 00:33:27,840 --> 00:33:31,520 Speaker 2: put aside so we could have this monthly payment, and 498 00:33:31,560 --> 00:33:34,080 Speaker 2: then this is going to happen in October of twenty 499 00:33:34,160 --> 00:33:36,480 Speaker 2: twenty five at the latest, We're gonna have to move out. 500 00:33:37,520 --> 00:33:40,480 Speaker 2: If you feel this convicted about living close to your 501 00:33:40,480 --> 00:33:44,480 Speaker 2: family to her family, you're gonna have to do that otherwise. 502 00:33:50,520 --> 00:33:52,720 Speaker 2: Otherwise it sounds a little strange that your wife is 503 00:33:52,760 --> 00:33:55,280 Speaker 2: deciding where you guys are going to live, and she's 504 00:33:55,320 --> 00:33:57,440 Speaker 2: the one saying that this is going to be temporary, 505 00:33:57,880 --> 00:34:01,480 Speaker 2: and it sounds through this email that you are just 506 00:34:01,600 --> 00:34:06,640 Speaker 2: kind of following her lead. Would sound like it's going 507 00:34:06,640 --> 00:34:09,640 Speaker 2: it's going to be a problem eventually, and that's why 508 00:34:09,680 --> 00:34:10,480 Speaker 2: you're emailing me. 509 00:34:11,520 --> 00:34:16,080 Speaker 3: Yeah, not much to add other than really just in general, 510 00:34:16,600 --> 00:34:19,719 Speaker 3: my counsel is don't make big decisions based on preferences. 511 00:34:20,760 --> 00:34:23,799 Speaker 3: So if she if she's made if she's presenting a 512 00:34:23,840 --> 00:34:27,920 Speaker 3: case where this because of facts, so like financially, this 513 00:34:28,000 --> 00:34:30,960 Speaker 3: actually helps the family, and you just would prefer not 514 00:34:31,000 --> 00:34:33,320 Speaker 3: to live close to family, don't make a big decision 515 00:34:33,360 --> 00:34:36,040 Speaker 3: not to do it just because your preference would be different. Great, 516 00:34:37,320 --> 00:34:39,800 Speaker 3: So don't make big decisions based on preferences. Look at facts. 517 00:34:43,280 --> 00:34:45,279 Speaker 2: Hey, you're very blessed if you if you actually have 518 00:34:45,360 --> 00:34:47,760 Speaker 2: the opportunity to live on your on this family's property. 519 00:34:47,800 --> 00:34:51,200 Speaker 2: Because it's a money issue, that's great. Take it. Just 520 00:34:51,280 --> 00:34:52,200 Speaker 2: put a deadline on it. 521 00:34:52,680 --> 00:34:53,960 Speaker 3: And the other thing I was gonna say is when 522 00:34:53,960 --> 00:34:57,200 Speaker 3: people tell me they're gonna do something temporary, I always 523 00:34:57,239 --> 00:35:00,319 Speaker 3: tell them, okay, well, temporary means you you'll have some 524 00:35:00,400 --> 00:35:03,799 Speaker 3: sort of steps in place where you say, once these 525 00:35:03,800 --> 00:35:06,799 Speaker 3: things have been hit, that's when the temporary's over. 526 00:35:07,760 --> 00:35:07,960 Speaker 2: Good. 527 00:35:08,920 --> 00:35:11,759 Speaker 3: Don't claim temporary on something. If it's kind of an 528 00:35:11,800 --> 00:35:15,000 Speaker 3: indefinite thing, that's great. Put markers there of when these 529 00:35:15,080 --> 00:35:17,399 Speaker 3: things are hit. That's when we know temporaries over. 530 00:35:17,800 --> 00:35:21,080 Speaker 2: This is great, Candy says hi, mister Smith. I want 531 00:35:21,080 --> 00:35:22,799 Speaker 2: to say how grateful I am for your podcast. It's 532 00:35:22,840 --> 00:35:26,279 Speaker 2: affected my daily life and my faith. My name is 533 00:35:26,320 --> 00:35:29,120 Speaker 2: Candy from Arizona. I've recently started listening to your podcast 534 00:35:29,160 --> 00:35:31,719 Speaker 2: after my boyfriend introduced me to it, and I have 535 00:35:32,880 --> 00:35:36,320 Speaker 2: nearly listened to it every day now. In hopes that 536 00:35:36,440 --> 00:35:39,760 Speaker 2: you read this, I ask for your wisdom regarding my situation. 537 00:35:39,960 --> 00:35:42,560 Speaker 2: One week ago, I felt my relationship was in a 538 00:35:42,640 --> 00:35:46,360 Speaker 2: healthy place until I discovered my boyfriend of two years 539 00:35:47,040 --> 00:35:49,960 Speaker 2: has been addicted to porn. This tore me to pieces 540 00:35:50,080 --> 00:35:52,719 Speaker 2: and I was set on leaving. However, I decided to 541 00:35:52,840 --> 00:35:58,360 Speaker 2: choose forgiveness for our love. I've decided to choose forgiveness 542 00:35:58,480 --> 00:36:03,840 Speaker 2: and love over letting evil win? She says that was 543 00:36:03,920 --> 00:36:06,880 Speaker 2: not easy. Once I did, we both decided to be 544 00:36:07,000 --> 00:36:12,120 Speaker 2: saved by Jesus and work towards recovery while strengthening our faith. 545 00:36:13,120 --> 00:36:15,840 Speaker 2: It has been an emotional roller coaster, and I question 546 00:36:16,000 --> 00:36:18,799 Speaker 2: a lot in this new relationship and what is even 547 00:36:18,920 --> 00:36:21,520 Speaker 2: right anymore? My question is what advice do you have 548 00:36:21,640 --> 00:36:24,120 Speaker 2: for us as a couple? Also? Should I be more 549 00:36:24,160 --> 00:36:28,480 Speaker 2: cautious with our renewed relationship? Thank you, and have a 550 00:36:28,520 --> 00:36:32,320 Speaker 2: blessed day? Was it him? Was it the same boyfriend 551 00:36:32,360 --> 00:36:33,600 Speaker 2: that introduced her to the podcast? 552 00:36:33,719 --> 00:36:34,640 Speaker 3: That's what it sounded late. 553 00:36:36,120 --> 00:36:38,920 Speaker 2: Man, I'm glad you still listen to the podcast. It 554 00:36:39,000 --> 00:36:41,160 Speaker 2: seems like you would just take all of his advice 555 00:36:41,200 --> 00:36:44,320 Speaker 2: and say, I'm not doing that anymore. So I'm grateful 556 00:36:44,360 --> 00:36:51,560 Speaker 2: that you're still listening through this. She say, Oh, oh, 557 00:36:51,719 --> 00:36:58,000 Speaker 2: she is. I'm assuming pretty young, like I'm assuming low twenties. 558 00:36:58,760 --> 00:37:03,920 Speaker 2: I don't think it says say that interesting questions here? 559 00:37:06,000 --> 00:37:10,160 Speaker 2: You know what your question sounds like you are you're 560 00:37:10,200 --> 00:37:12,800 Speaker 2: having questions about this. I don't think you would have 561 00:37:12,880 --> 00:37:17,320 Speaker 2: emailed me. Should I be more cautious? If you aren't 562 00:37:17,320 --> 00:37:22,160 Speaker 2: already something stirring within you? And you're feeling, you're feeling 563 00:37:22,280 --> 00:37:28,640 Speaker 2: some kind of some kind of entanglement right emotionally. Let 564 00:37:28,640 --> 00:37:31,399 Speaker 2: me repeat your own words to yourself here. You say, 565 00:37:32,200 --> 00:37:38,040 Speaker 2: once I did as a forgiving You said, once I did. 566 00:37:38,080 --> 00:37:40,359 Speaker 2: We both decided to be saved by Jesus and work 567 00:37:40,400 --> 00:37:43,200 Speaker 2: towards recovery while strengthening our faith. It has been an 568 00:37:43,280 --> 00:37:47,920 Speaker 2: emotional roller coaster, and I question a lot in this 569 00:37:48,040 --> 00:37:50,879 Speaker 2: new relationship and what is right anymore? I say, why? 570 00:37:51,920 --> 00:37:54,879 Speaker 2: Why has it been emotional? Why do you question things? 571 00:37:55,600 --> 00:38:02,279 Speaker 2: That's telling me things are weird? Yeah, and pretty superficial. 572 00:38:04,400 --> 00:38:07,120 Speaker 2: We've said here a whole bunch in fact that Marshall 573 00:38:07,160 --> 00:38:16,320 Speaker 2: actually preached about forgiveness recently, and sometimes so many times, 574 00:38:17,160 --> 00:38:21,320 Speaker 2: so many times on these emails, I see people confusing 575 00:38:21,400 --> 00:38:26,800 Speaker 2: forgiveness with trusting. You chose to forgive, you say, to 576 00:38:26,960 --> 00:38:32,560 Speaker 2: let love win over evil, you say, And it sounds 577 00:38:32,640 --> 00:38:35,920 Speaker 2: like you're saying, I'm choosing to trust him in a 578 00:38:36,040 --> 00:38:49,960 Speaker 2: renewed relationship. That's a big difference between forgiving right. Once again, 579 00:38:50,000 --> 00:38:53,560 Speaker 2: we're dealing with with so so many things we don't 580 00:38:53,640 --> 00:38:57,680 Speaker 2: we don't know, but it's it sounds like you're in 581 00:38:57,760 --> 00:38:59,880 Speaker 2: a place where you're this is not you're not ready 582 00:39:00,640 --> 00:39:04,680 Speaker 2: to fully renew this relationship. You're of course, you're in 583 00:39:04,719 --> 00:39:08,239 Speaker 2: a place where you can forgive. That's not in question here. 584 00:39:10,840 --> 00:39:12,320 Speaker 2: You know me, I would love to zoom in on 585 00:39:12,440 --> 00:39:14,920 Speaker 2: what this means that you decided to be saved by 586 00:39:15,040 --> 00:39:22,680 Speaker 2: Jesus together. What do you say, Marshall about two people 587 00:39:23,160 --> 00:39:27,000 Speaker 2: that decide together that they will be saved by Jesus? 588 00:39:27,080 --> 00:39:27,799 Speaker 2: What does that mean? 589 00:39:29,760 --> 00:39:32,840 Speaker 3: Usually I have a lot of questions, but I'm not 590 00:39:32,880 --> 00:39:35,200 Speaker 3: gonna say it's impossible that two people can get saved 591 00:39:35,360 --> 00:39:37,479 Speaker 3: at the exact same time. Because God can do anything 592 00:39:37,480 --> 00:39:43,520 Speaker 3: he wants. I would say that is extremely, extremely unlikely 593 00:39:44,640 --> 00:39:51,360 Speaker 3: and rare if it happens. But hear me say it 594 00:39:51,520 --> 00:39:55,560 Speaker 3: is possible. The Lord could do it. But I have 595 00:39:55,680 --> 00:39:58,360 Speaker 3: follow up questions because even the wording of it, we 596 00:39:58,520 --> 00:40:01,320 Speaker 3: decided that we we were going to be saved by Jesus. 597 00:40:02,040 --> 00:40:04,799 Speaker 3: That's not really the language I see the Bible using 598 00:40:04,880 --> 00:40:07,280 Speaker 3: when it talks about salvation. It's not really the language 599 00:40:07,280 --> 00:40:10,959 Speaker 3: I would encourage Christians to use when they talk about 600 00:40:11,000 --> 00:40:16,040 Speaker 3: getting saved, because it kind of makes it sound like 601 00:40:16,640 --> 00:40:18,879 Speaker 3: Jesus was just sitting there and kind of like, hey, 602 00:40:18,920 --> 00:40:20,440 Speaker 3: you can get saved to any point you want, and 603 00:40:20,520 --> 00:40:26,200 Speaker 3: that's just not how scripture really presents. It's the reason 604 00:40:26,239 --> 00:40:29,880 Speaker 3: I say it's it's it would be extremely rare for 605 00:40:29,960 --> 00:40:32,560 Speaker 3: two people in the exact same moment to get saved 606 00:40:33,440 --> 00:40:36,280 Speaker 3: is because the Lord works in our hearts and changes 607 00:40:36,360 --> 00:40:41,800 Speaker 3: our hearts to accept the salvation that's been brought through Jesus. 608 00:40:43,080 --> 00:40:45,080 Speaker 3: Which is why I said it's possible the Lord could 609 00:40:45,120 --> 00:40:46,719 Speaker 3: do that in two hearts at the exact same moment, 610 00:40:46,760 --> 00:40:49,640 Speaker 3: at the exact same time. But it seems like what's 611 00:40:49,680 --> 00:40:53,840 Speaker 3: been being said here was contingent on a response to 612 00:40:54,120 --> 00:40:56,840 Speaker 3: an exposure of some sin that happened. So I mean 613 00:40:56,880 --> 00:40:58,880 Speaker 3: follow up questions I have to this. Okay, well, if 614 00:40:58,880 --> 00:41:00,919 Speaker 3: you're both professing Christians, now are you in a church 615 00:41:01,320 --> 00:41:06,520 Speaker 3: that's going to help you determine if one of you 616 00:41:06,680 --> 00:41:08,920 Speaker 3: or both of you are actually Christian. People will pour 617 00:41:08,960 --> 00:41:11,759 Speaker 3: into you two that'll help him by getting plugged in 618 00:41:11,840 --> 00:41:13,359 Speaker 3: with other guys to call him out in the sin. 619 00:41:14,920 --> 00:41:20,200 Speaker 3: Three just follow up questions to this. Was he asking 620 00:41:20,280 --> 00:41:22,400 Speaker 3: for forgiveness and sorry because he got caught with this? 621 00:41:23,200 --> 00:41:25,680 Speaker 3: Did he just come to you and admit, like, hey, 622 00:41:25,680 --> 00:41:28,080 Speaker 3: this is something I've been struggling with and I really 623 00:41:28,160 --> 00:41:30,880 Speaker 3: value our relationships. I want to get out of this. 624 00:41:31,040 --> 00:41:33,360 Speaker 3: I want to stop being addicted to these things and 625 00:41:33,400 --> 00:41:39,200 Speaker 3: I need help. Yeah, and then just else, like you're dating, 626 00:41:39,239 --> 00:41:42,960 Speaker 3: so don't act married. You don't have a promise to 627 00:41:43,080 --> 00:41:45,600 Speaker 3: this guy like a wife would to her husband, and 628 00:41:45,760 --> 00:41:48,040 Speaker 3: he doesn't have a promise to you like a husband 629 00:41:48,040 --> 00:41:52,120 Speaker 3: would to his wife. And so if you don't see 630 00:41:52,160 --> 00:41:55,160 Speaker 3: this going anywhere in a direction towards marriage, and just 631 00:41:55,200 --> 00:41:56,640 Speaker 3: break it off. And I would say that whether you 632 00:41:56,680 --> 00:42:00,400 Speaker 3: guys were having problems or not. But I agree with 633 00:42:00,480 --> 00:42:02,680 Speaker 3: as you were reading it, it sounds like there's deeper issues. 634 00:42:03,719 --> 00:42:06,920 Speaker 3: I agree with the forgiveness doesn't equal trust. So one 635 00:42:06,920 --> 00:42:08,480 Speaker 3: of the points I made in the Sermon on Forgiveness 636 00:42:08,480 --> 00:42:10,680 Speaker 3: a couple of weeks ago was that there's a difference 637 00:42:10,719 --> 00:42:19,000 Speaker 3: between forgiveness, reconciliation, and restoration. So Christians, this is unpopular 638 00:42:19,080 --> 00:42:22,040 Speaker 3: in culture, but this is what the Bible says multiple times, 639 00:42:22,680 --> 00:42:30,239 Speaker 3: almost word for word. Christians are required to forgive. I 640 00:42:30,280 --> 00:42:32,160 Speaker 3: don't know how to get those verses out to everybody, 641 00:42:32,160 --> 00:42:34,399 Speaker 3: but if you look it up, Christians are It says 642 00:42:34,440 --> 00:42:38,040 Speaker 3: you must forgive as you've been forgiven. And so there's 643 00:42:38,080 --> 00:42:39,800 Speaker 3: not a choice. I mean, I was preaching on the 644 00:42:39,880 --> 00:42:42,800 Speaker 3: parable of the unforgiving servant, and the endpoint was, so 645 00:42:43,000 --> 00:42:45,560 Speaker 3: you have to forgive. That was Jesus's point in giving 646 00:42:45,600 --> 00:42:49,839 Speaker 3: the parable. But forgiveness, when we equate it to trust, 647 00:42:49,920 --> 00:42:51,920 Speaker 3: means well, I'm just supposed to pretend like nothing happened, 648 00:42:52,000 --> 00:42:54,080 Speaker 3: and I'm just automatally supposed to trust you hundred percent. 649 00:42:54,440 --> 00:42:59,720 Speaker 3: That's not true. Forgiveness is kind of the doorway into reconciliation, 650 00:43:00,000 --> 00:43:02,839 Speaker 3: which means we're going to figure out. So when forgiveness 651 00:43:02,960 --> 00:43:07,920 Speaker 3: takes place, and then the person who offended does repenting 652 00:43:08,239 --> 00:43:11,439 Speaker 3: asks for forgiveness, so one forgiveness can actually be given 653 00:43:11,480 --> 00:43:13,600 Speaker 3: even if the person doesn't ask for it. But that 654 00:43:13,680 --> 00:43:17,520 Speaker 3: doesn't mean reconciliation happens. Reconciliation only happens when forgiveness and 655 00:43:17,640 --> 00:43:20,800 Speaker 3: repentance are in play, and that's you working together to 656 00:43:20,840 --> 00:43:25,560 Speaker 3: figure out how to to just be to people who 657 00:43:25,600 --> 00:43:29,799 Speaker 3: are kind to one another and how do you grow 658 00:43:29,840 --> 00:43:33,960 Speaker 3: from that. Once reconciliation's taken place, then a process starts 659 00:43:34,040 --> 00:43:39,480 Speaker 3: towards restoration. So this is why with married couples, when 660 00:43:39,640 --> 00:43:45,040 Speaker 3: something happens, forgiveness takes place. But reconciliation is a process. Okay, 661 00:43:45,040 --> 00:43:47,160 Speaker 3: how we're gonna actually live together's husband and wife? After 662 00:43:47,239 --> 00:43:49,400 Speaker 3: this has been committed, I'm not going to hold it 663 00:43:49,480 --> 00:43:52,239 Speaker 3: against you by constantly bringing it up again. So that's 664 00:43:52,239 --> 00:43:54,239 Speaker 3: one thing with forgiveness is we don't keep bringing this 665 00:43:54,360 --> 00:43:58,600 Speaker 3: situation up once we've forgiven. But there also are consequences 666 00:43:58,680 --> 00:44:01,360 Speaker 3: to sin. So what does life look like as I 667 00:44:01,440 --> 00:44:04,080 Speaker 3: face the consequences to my sin and as we agree 668 00:44:04,120 --> 00:44:06,399 Speaker 3: on those and work towards those, that's the reconciliation that's 669 00:44:06,440 --> 00:44:11,160 Speaker 3: taking place, and Lord willing. When reconciliation is going well 670 00:44:11,280 --> 00:44:16,120 Speaker 3: and progressing forward, it then produces a restored relationship. But 671 00:44:16,200 --> 00:44:18,520 Speaker 3: there are some situations. This is more about forgiveness than 672 00:44:18,560 --> 00:44:19,359 Speaker 3: her specific question. 673 00:44:19,440 --> 00:44:21,160 Speaker 2: No, I think this is. I think it's helpful for 674 00:44:21,400 --> 00:44:22,200 Speaker 2: everyone listening. 675 00:44:22,239 --> 00:44:25,800 Speaker 3: But there are situations where the sin is so heinous 676 00:44:26,560 --> 00:44:29,520 Speaker 3: that forgiveness can be done by a Christian. Again, because 677 00:44:29,560 --> 00:44:33,480 Speaker 3: scripture tells us we are required to forgive, and that's 678 00:44:33,520 --> 00:44:35,920 Speaker 3: more than just saying okay, I forgive you, So there's 679 00:44:36,400 --> 00:44:40,160 Speaker 3: much more to say about that. But that doesn't necessarily 680 00:44:40,200 --> 00:44:41,840 Speaker 3: mean we just go hang out with the person the 681 00:44:41,920 --> 00:44:44,200 Speaker 3: sin was so heinous it means restoration is never going 682 00:44:44,239 --> 00:44:44,920 Speaker 3: to be possible. 683 00:44:45,920 --> 00:44:47,440 Speaker 2: And I think you also said in the sermon that 684 00:44:47,520 --> 00:44:56,360 Speaker 2: you could be in their reconciliation process and still restoration. Yeah, yeah, yeah, yeah. 685 00:44:56,320 --> 00:44:58,960 Speaker 3: That's a lot for this I dig in deeper. 686 00:44:59,040 --> 00:45:01,520 Speaker 2: But I think that a lot of that's also helpful 687 00:45:01,560 --> 00:45:04,560 Speaker 2: for other people listening that are not necessarily in this 688 00:45:04,680 --> 00:45:08,880 Speaker 2: same position. But I think that also works for Candy 689 00:45:08,920 --> 00:45:12,920 Speaker 2: in this situation. I think you're not married, don't act 690 00:45:13,040 --> 00:45:16,680 Speaker 2: like you are. Is great. Saying language like letting our 691 00:45:16,760 --> 00:45:21,320 Speaker 2: love win over evil is a little strange in a 692 00:45:21,600 --> 00:45:26,759 Speaker 2: dating relationship. And the only way I'm buying that we 693 00:45:26,920 --> 00:45:31,000 Speaker 2: were both saved by Jesus is you would have to 694 00:45:31,040 --> 00:45:33,759 Speaker 2: say something like we went to we went to church 695 00:45:34,239 --> 00:45:38,319 Speaker 2: and the message cut us so deeply, like we would 696 00:45:38,320 --> 00:45:40,200 Speaker 2: see in the Book of Acts when multiple people would 697 00:45:40,200 --> 00:45:43,040 Speaker 2: be saved at the same time. It was from hearing 698 00:45:43,600 --> 00:45:47,480 Speaker 2: a gospel message. And so it's not you're speaking in 699 00:45:47,600 --> 00:45:49,840 Speaker 2: terms of making a decision like you guys decided to 700 00:45:49,880 --> 00:45:53,239 Speaker 2: get married, Like we both decided to get married and 701 00:45:53,440 --> 00:45:58,440 Speaker 2: to work towards recovery. That's instead you used saved by Jesus. Instead, 702 00:45:58,480 --> 00:46:01,840 Speaker 2: we decided to be to get mad maried, and so 703 00:46:01,960 --> 00:46:03,760 Speaker 2: I think I think, I hope that's helpful. 704 00:46:04,840 --> 00:46:07,640 Speaker 3: And to clarify my point, I do think multiple people 705 00:46:07,719 --> 00:46:13,279 Speaker 3: can get saved under the same gospel preaching. Like yeah, 706 00:46:13,360 --> 00:46:16,560 Speaker 3: I just meant from the situation she is describing, for 707 00:46:16,960 --> 00:46:18,640 Speaker 3: two people to say, yeah, we're just driving in the 708 00:46:18,640 --> 00:46:21,160 Speaker 3: truck together and we both just decided then and there. 709 00:46:21,200 --> 00:46:23,239 Speaker 2: We talked it out and we decided, hey, let's put 710 00:46:23,280 --> 00:46:24,040 Speaker 2: our faith in Jesus. 711 00:46:24,320 --> 00:46:27,400 Speaker 3: That's the more extremely rare situation I'm talking about. 712 00:46:29,040 --> 00:46:32,640 Speaker 2: Yeah, Yeah, I think I think extremely rare is actually 713 00:46:33,040 --> 00:46:37,640 Speaker 2: being generous and that okay, So Candy, I hope that helps. 714 00:46:38,719 --> 00:46:39,960 Speaker 2: This is going to be the last email of the 715 00:46:40,040 --> 00:46:45,920 Speaker 2: of the podcast, and I think I don't. I don't 716 00:46:45,960 --> 00:46:49,759 Speaker 2: trust this guy, and I don't think you do either, 717 00:46:49,840 --> 00:46:51,440 Speaker 2: and I think that's why you email me. And I 718 00:46:51,480 --> 00:46:53,040 Speaker 2: think if you get anything out of this, if you 719 00:46:53,520 --> 00:46:55,680 Speaker 2: we said a lot, if you get anything out of this, 720 00:46:56,320 --> 00:46:58,480 Speaker 2: I think that the most important thing through it is 721 00:46:59,360 --> 00:47:03,080 Speaker 2: is joining a local church where you could, like Marshall said, 722 00:47:03,280 --> 00:47:07,120 Speaker 2: be surrounded by people that affirm your faith for one, 723 00:47:07,239 --> 00:47:10,640 Speaker 2: this profession of Jesus that you've made, and they could 724 00:47:10,719 --> 00:47:13,960 Speaker 2: help hold him accountable and you accountable at the same time, 725 00:47:14,040 --> 00:47:16,600 Speaker 2: and help you walk through what does forgiveness mean? What 726 00:47:16,719 --> 00:47:19,600 Speaker 2: does letting love win? What does that mean? In a 727 00:47:19,680 --> 00:47:23,480 Speaker 2: biblical sense? And in a local church, will do all 728 00:47:23,560 --> 00:47:26,880 Speaker 2: of those things for you and help you walk in 729 00:47:27,320 --> 00:47:32,359 Speaker 2: your singleness towards Lord, willing your marriage partner that you'll 730 00:47:32,400 --> 00:47:35,040 Speaker 2: have one day. Yeah, yeah, thank you guys, see you 731 00:47:35,080 --> 00:47:37,800 Speaker 2: next Monday. Thanks for joining me on the Grangersmith podcast. 732 00:47:37,880 --> 00:47:40,360 Speaker 2: I appreciate all of you guys. You could help me 733 00:47:40,440 --> 00:47:43,960 Speaker 2: out by rating this podcast on iTunes. If you're on YouTube, 734 00:47:44,239 --> 00:47:47,440 Speaker 2: subscribe to this channel, hit that little like button and 735 00:47:47,640 --> 00:47:51,320 Speaker 2: notification spell so that you never miss anytime I upload 736 00:47:51,640 --> 00:47:52,959 Speaker 2: a video. Yii