1 00:00:03,080 --> 00:00:06,000 Speaker 1: Welcome to Stuff to Blow Your Mind from how Stuff 2 00:00:06,000 --> 00:00:13,800 Speaker 1: Works dot com. Hey you welcot the Stuff to Blow 3 00:00:13,800 --> 00:00:17,000 Speaker 1: your Mind. My name is Robert Lamb and I'm Julie Duglats. 4 00:00:17,720 --> 00:00:21,000 Speaker 1: You sound very measured this morning. Julie. Well, I'm trying 5 00:00:21,000 --> 00:00:25,640 Speaker 1: out the smoothing it so it's a better whispering. And 6 00:00:29,240 --> 00:00:34,240 Speaker 1: I'm very interested in exploring the oral landscape. And Robert 7 00:00:34,280 --> 00:00:36,720 Speaker 1: that I mentioned to you that I'm also interested in 8 00:00:37,159 --> 00:00:41,440 Speaker 1: caring for your hair. Oh yes, yes, I do enjoy 9 00:00:41,479 --> 00:00:45,040 Speaker 1: a good haircut. Really I don't. I thought so. And 10 00:00:45,600 --> 00:00:48,080 Speaker 1: so what I'm going to do is I'm going to 11 00:00:48,479 --> 00:00:52,760 Speaker 1: brush your hair first, and I just want you to 12 00:00:52,800 --> 00:00:57,600 Speaker 1: close your eyes and enjoy the strokes of the brush 13 00:00:57,720 --> 00:01:01,920 Speaker 1: through your hair. Okay, it doesn't feel good. Okay, this 14 00:01:02,040 --> 00:01:06,679 Speaker 1: is getting so creepy. Hey guys, it's us and we're 15 00:01:06,720 --> 00:01:10,200 Speaker 1: exploring something called a s m R. Yeah. And in 16 00:01:10,200 --> 00:01:12,240 Speaker 1: a way, this is an episode appears nicely with our 17 00:01:12,240 --> 00:01:16,440 Speaker 1: our tripophobia episode because in both cases we have something 18 00:01:16,480 --> 00:01:20,760 Speaker 1: that is kind of not really emerging from the Internet age, 19 00:01:20,800 --> 00:01:24,280 Speaker 1: but it's the Internet has allowed individuals who have a 20 00:01:24,280 --> 00:01:27,280 Speaker 1: certain reaction to a certain type of stimuli to allow 21 00:01:27,280 --> 00:01:29,959 Speaker 1: them to come together and start talking about and say, Hey, 22 00:01:30,040 --> 00:01:32,560 Speaker 1: what's what's going on here? Why does why does this 23 00:01:32,640 --> 00:01:36,039 Speaker 1: make me feel this way? Uh? And why doesn't everyone 24 00:01:36,080 --> 00:01:38,559 Speaker 1: else around me seem to be affected in the same way. 25 00:01:38,840 --> 00:01:41,399 Speaker 1: With triple phobia, it was about looking at clusters of 26 00:01:41,440 --> 00:01:45,440 Speaker 1: holes and feeling the sense of repulsion. But with a SMR, 27 00:01:45,520 --> 00:01:48,680 Speaker 1: which we're talking about today, it's about something far more pleasant, 28 00:01:48,760 --> 00:01:52,840 Speaker 1: far more mellow, but but equally perplexing. Yeah. It's called 29 00:01:52,880 --> 00:01:56,640 Speaker 1: autonomous sensory meridian response. And we'll talk a little bit 30 00:01:56,640 --> 00:02:00,800 Speaker 1: more about what triggers it, but essentially what it is 31 00:02:00,920 --> 00:02:04,520 Speaker 1: is a pleasurable tingling that begins in the head and 32 00:02:04,720 --> 00:02:07,840 Speaker 1: scalp and then it shimmies down the spine and and 33 00:02:08,000 --> 00:02:12,359 Speaker 1: it reportedly relaxes the entire body when the person is 34 00:02:12,480 --> 00:02:17,480 Speaker 1: exposed to certain auditory cues. Yeah, in some cases, particularly 35 00:02:17,480 --> 00:02:21,079 Speaker 1: in headlines written by by male editors, I think you'll 36 00:02:21,080 --> 00:02:23,480 Speaker 1: see it compared to an orgasm, like it's an orgasm 37 00:02:23,480 --> 00:02:26,080 Speaker 1: in the brain, it's a brain gasm or whatever. But 38 00:02:26,160 --> 00:02:29,160 Speaker 1: I mean generally the descriptions you you hear, uh, it 39 00:02:29,280 --> 00:02:33,480 Speaker 1: is more of a mellow, comforting, relaxing sensation and less 40 00:02:33,680 --> 00:02:37,640 Speaker 1: um you know, psychedelic sexual mind explosion. Yeah, and a 41 00:02:37,639 --> 00:02:39,760 Speaker 1: lot of people will step in and say, hey, this 42 00:02:39,880 --> 00:02:42,560 Speaker 1: really is not a sexual thing. This is just this 43 00:02:42,800 --> 00:02:47,120 Speaker 1: um more than anything, this pleasurable, relaxing sense that you 44 00:02:47,240 --> 00:02:50,880 Speaker 1: get when you hear these triggers. So I wanted to 45 00:02:50,919 --> 00:02:55,680 Speaker 1: mention that most of these things, these cues are provided 46 00:02:56,440 --> 00:02:59,600 Speaker 1: by videos made by what are called a s m 47 00:02:59,720 --> 00:03:03,760 Speaker 1: AREST on YouTube, and it has a very intimate air 48 00:03:03,840 --> 00:03:06,280 Speaker 1: to them. And we'll talk more about that. And so 49 00:03:06,320 --> 00:03:09,600 Speaker 1: far a s m R isn't a medically or scientifically 50 00:03:10,080 --> 00:03:14,840 Speaker 1: recognized term, though studies are now beginning to be conducted, 51 00:03:15,360 --> 00:03:19,080 Speaker 1: and there's a ton of anecdotal information out there and 52 00:03:19,360 --> 00:03:22,560 Speaker 1: explanations abound. Yeah, it's entirely possible that by the time 53 00:03:22,600 --> 00:03:24,360 Speaker 1: you get around to listen to this episode, maybe one 54 00:03:24,360 --> 00:03:27,240 Speaker 1: of these studies will actually publish. Um. Well, we know 55 00:03:27,320 --> 00:03:30,079 Speaker 1: from from researching it that there's a guy at Dartmouth 56 00:03:30,120 --> 00:03:32,920 Speaker 1: College Bryson Launched, who did an f m R I 57 00:03:32,960 --> 00:03:35,760 Speaker 1: study on a SMR, which is one of the types 58 00:03:35,800 --> 00:03:38,440 Speaker 1: of studies that everyone's been clamoring for. Let's get one 59 00:03:38,440 --> 00:03:41,839 Speaker 1: of these brains inside the tube and actually see what's 60 00:03:41,880 --> 00:03:44,360 Speaker 1: going on in there. Um. But as of right now, 61 00:03:44,560 --> 00:03:47,480 Speaker 1: we don't have this kind of research to turn to. Alright, 62 00:03:47,600 --> 00:03:51,040 Speaker 1: So before we start explaining this really in earnest, let's 63 00:03:51,080 --> 00:03:53,440 Speaker 1: look at some of the terms, because I think these 64 00:03:53,560 --> 00:03:56,840 Speaker 1: terms will kind of tell you to what degree people 65 00:03:56,880 --> 00:04:00,600 Speaker 1: are really bound up in a s m R. Yeah, 66 00:04:00,640 --> 00:04:04,280 Speaker 1: even a s m R. Even autonomous sensory meridian response. 67 00:04:04,720 --> 00:04:07,240 Speaker 1: This is this is not a set in stone a 68 00:04:07,280 --> 00:04:11,160 Speaker 1: bit of terminology. This itself emerges from individuals on the 69 00:04:11,200 --> 00:04:13,760 Speaker 1: Internet coming together and talking about it. You'll see it 70 00:04:14,040 --> 00:04:17,320 Speaker 1: at times. It's been referred to as attention induced euphoria. 71 00:04:17,800 --> 00:04:20,159 Speaker 1: You've seen it. We've seen it called attention induced head 72 00:04:20,320 --> 00:04:24,359 Speaker 1: orgasm uh or, as referred to by Andrew mcmurris on 73 00:04:24,440 --> 00:04:26,320 Speaker 1: his blog that he started back in two thousand and ten, 74 00:04:26,600 --> 00:04:29,240 Speaker 1: the unnamed feeling. Uh let's you give you an idea, 75 00:04:29,240 --> 00:04:31,360 Speaker 1: because at the at the time there was everyone's still 76 00:04:31,360 --> 00:04:32,920 Speaker 1: coming together and saying what is it? What what should 77 00:04:32,960 --> 00:04:36,760 Speaker 1: we call it? And uh So around two thousand and eleven, 78 00:04:36,800 --> 00:04:40,800 Speaker 1: you see autonomous sensory meridian response really coming to the 79 00:04:40,800 --> 00:04:43,680 Speaker 1: forefront as the as the main term and pretty much 80 00:04:43,720 --> 00:04:47,919 Speaker 1: cemented in place by Yeah. In fact, if you look 81 00:04:48,040 --> 00:04:51,480 Speaker 1: at the Google history on this. You'll see in two 82 00:04:51,480 --> 00:04:53,640 Speaker 1: thousand eleven it starts to make a bit of a 83 00:04:53,680 --> 00:04:59,560 Speaker 1: footprint UM, but two two fourteen it rockets as search term, 84 00:04:59,600 --> 00:05:02,440 Speaker 1: which I think gives you an idea of the kind 85 00:05:02,480 --> 00:05:06,719 Speaker 1: of UM following or the kind of communities that are 86 00:05:06,800 --> 00:05:10,400 Speaker 1: gathering around this. I guess you could say phenomenon. You know, 87 00:05:10,440 --> 00:05:12,440 Speaker 1: what's weird is UM. And I'll get into this more 88 00:05:12,520 --> 00:05:15,400 Speaker 1: as as we as we discussed that my wife has 89 00:05:15,520 --> 00:05:19,800 Speaker 1: a SMR and I've known her since the first Saw 90 00:05:19,920 --> 00:05:24,160 Speaker 1: movie came out, whatever year that was, I don't know, 91 00:05:24,240 --> 00:05:26,640 Speaker 1: but I I love that you are always like and 92 00:05:26,760 --> 00:05:29,800 Speaker 1: we got together when Saw came out. Yeah, that's that's 93 00:05:29,800 --> 00:05:32,600 Speaker 1: what brought us together. Yeah, well anyway for a number 94 00:05:32,640 --> 00:05:34,840 Speaker 1: of years. But we've known each other for about ten years, 95 00:05:35,279 --> 00:05:38,640 Speaker 1: and so a s MR was not the predominant term 96 00:05:38,839 --> 00:05:41,080 Speaker 1: until very recently. But I can't, for the life of 97 00:05:41,120 --> 00:05:43,400 Speaker 1: me remember what she called it, or that even had 98 00:05:43,440 --> 00:05:46,360 Speaker 1: a name, uh, you know, back when I first met her. 99 00:05:46,600 --> 00:05:50,920 Speaker 1: And so what is her trigger? Her trigger is definitely, uh, 100 00:05:51,040 --> 00:05:54,400 Speaker 1: the sound of a pencil on paper, but more specifically, 101 00:05:54,440 --> 00:05:56,800 Speaker 1: it's uh, she she's she's sitting in a room with 102 00:05:56,839 --> 00:06:00,719 Speaker 1: someone who is drawing her with with soul and paper, 103 00:06:00,800 --> 00:06:02,760 Speaker 1: and she's so she's hearing the sound of it. She's 104 00:06:02,760 --> 00:06:05,240 Speaker 1: in the it's it's the you know, it's the sensation 105 00:06:05,720 --> 00:06:08,760 Speaker 1: of being drawn. I guess the attention, the intimacy of 106 00:06:08,800 --> 00:06:12,200 Speaker 1: that with the sounds, the soft sounds of the of 107 00:06:12,520 --> 00:06:14,640 Speaker 1: the drawing and you guys listening out there. I think 108 00:06:14,640 --> 00:06:16,840 Speaker 1: about that example in a moment because we're gonna talk 109 00:06:16,839 --> 00:06:19,400 Speaker 1: more about triggers, but that really hits on a lot 110 00:06:19,400 --> 00:06:23,360 Speaker 1: of the different factors that make this pleasurable for people. Um. 111 00:06:23,360 --> 00:06:26,840 Speaker 1: I wanted to mention that a couple other terms really 112 00:06:26,880 --> 00:06:29,960 Speaker 1: helped to frame this, or something called ascension when an 113 00:06:30,000 --> 00:06:33,919 Speaker 1: experience or levels up, and usually that means that the 114 00:06:34,000 --> 00:06:38,440 Speaker 1: control of a s MR has improved or that experiences 115 00:06:38,520 --> 00:06:41,080 Speaker 1: are much more intense. Again, these are people who are 116 00:06:41,480 --> 00:06:45,159 Speaker 1: seeking this out and really concentrating, even meditating on some 117 00:06:45,240 --> 00:06:50,000 Speaker 1: of these triggers. Now there's asthma or as marian person 118 00:06:50,000 --> 00:06:55,080 Speaker 1: who experiences I'm married you are married to That explains 119 00:06:55,080 --> 00:06:57,919 Speaker 1: a lot. Yep. And of course you already mentioned it brandgasm, 120 00:06:58,360 --> 00:07:03,800 Speaker 1: which is that colloquial term for SMR. So triggers. Yes, 121 00:07:03,960 --> 00:07:06,359 Speaker 1: let's get to this. I was whispering at the beginning 122 00:07:06,400 --> 00:07:10,440 Speaker 1: of this, and I was taking the pages and making 123 00:07:10,480 --> 00:07:14,960 Speaker 1: this kind of noise um. And these are both big triggers. 124 00:07:14,960 --> 00:07:19,080 Speaker 1: But probably whispering is the I would say, like the 125 00:07:19,200 --> 00:07:22,680 Speaker 1: headliner of all the triggers. Yes, indeed, a whispering voice 126 00:07:22,680 --> 00:07:26,520 Speaker 1: and oftentimes, like the subject matter is not necessarily important. 127 00:07:27,200 --> 00:07:30,440 Speaker 1: But in many cases the the the voice will be 128 00:07:30,680 --> 00:07:34,160 Speaker 1: providing instruction of some kind or taking the listener on 129 00:07:34,200 --> 00:07:37,360 Speaker 1: sort of an imaginative journey, kind of a storyteller. You're 130 00:07:37,360 --> 00:07:41,200 Speaker 1: walking through the park, you're passing a dog, next sort 131 00:07:41,200 --> 00:07:43,400 Speaker 1: of thing. Yeah, it's really interesting, and I think about 132 00:07:43,440 --> 00:07:45,720 Speaker 1: it as levels and whispering is sort of like the 133 00:07:45,720 --> 00:07:48,400 Speaker 1: base doc to a s m R. And Bob Ross 134 00:07:48,440 --> 00:07:51,360 Speaker 1: think about him. He's a perfect example of someone and 135 00:07:51,400 --> 00:07:54,720 Speaker 1: someone who's quite fetishized, I would say, although some might 136 00:07:54,760 --> 00:07:58,840 Speaker 1: take issue with that terminology of fetishizing, but people seek 137 00:07:58,920 --> 00:08:00,960 Speaker 1: him out in order to you have a a s 138 00:08:01,200 --> 00:08:04,800 Speaker 1: MR experience. But now think about and I should I 139 00:08:04,800 --> 00:08:07,080 Speaker 1: should jump in if you're not familiar with who that is. 140 00:08:07,160 --> 00:08:10,960 Speaker 1: He's the PBS joy painting guy who talks about painting 141 00:08:10,960 --> 00:08:14,000 Speaker 1: pretty little trees and happy trees, little trees. That was it, 142 00:08:14,080 --> 00:08:17,800 Speaker 1: and so he was that he's perfect because soft suiting voice. 143 00:08:17,880 --> 00:08:19,560 Speaker 1: I'll be at a male voice and some people take 144 00:08:19,560 --> 00:08:22,160 Speaker 1: a shoe and say that a female voice is preferable. 145 00:08:22,520 --> 00:08:25,720 Speaker 1: But but he's also instructing me you, and he's taking 146 00:08:25,760 --> 00:08:28,200 Speaker 1: you on a journey. Yes, it was very meditative in 147 00:08:28,280 --> 00:08:30,480 Speaker 1: nature if you think about it that way. Now, imagine 148 00:08:30,520 --> 00:08:33,319 Speaker 1: if someone had long nails and they would tap them 149 00:08:33,320 --> 00:08:37,680 Speaker 1: on a hard service or um lovingly scraped them against 150 00:08:38,040 --> 00:08:40,400 Speaker 1: plastic or something like that. There's the crinkling of a 151 00:08:40,440 --> 00:08:45,280 Speaker 1: bag of chips um again, the shuffling of pages turning 152 00:08:45,280 --> 00:08:49,400 Speaker 1: in a book. And then the personal care aspect, the 153 00:08:49,600 --> 00:08:52,440 Speaker 1: role playing aspect that you already sort of called out here, 154 00:08:53,240 --> 00:08:57,199 Speaker 1: and that's when someone looks at the camera you're watching 155 00:08:57,200 --> 00:09:00,240 Speaker 1: this video and they're looking at you the you are 156 00:09:00,679 --> 00:09:03,559 Speaker 1: and role playing with you some sort of self care 157 00:09:03,800 --> 00:09:07,720 Speaker 1: or some sort of uh nurturing thing that they're doing. 158 00:09:07,760 --> 00:09:09,800 Speaker 1: You could be pretending like you're at a spot, or 159 00:09:09,880 --> 00:09:12,640 Speaker 1: it could be an exam. And these I think are 160 00:09:12,679 --> 00:09:15,840 Speaker 1: amazing because it's sort of like the motherload of a 161 00:09:15,960 --> 00:09:22,160 Speaker 1: s MR. These these exam videos, especially the cranial exams, 162 00:09:22,760 --> 00:09:26,600 Speaker 1: because the cranial exam. I think it's like a real thing, right, 163 00:09:26,720 --> 00:09:30,280 Speaker 1: We're sensory cues would be introduced to you because you're there, 164 00:09:30,360 --> 00:09:32,920 Speaker 1: a doctor would be looking for neurological damage. But in 165 00:09:32,960 --> 00:09:37,160 Speaker 1: these role playing videos, they're just pretending like they're at 166 00:09:37,160 --> 00:09:39,240 Speaker 1: the doctor and they have different things, like they have 167 00:09:39,280 --> 00:09:42,199 Speaker 1: a feather that they're stroking the camera with and saying 168 00:09:42,200 --> 00:09:45,480 Speaker 1: do you feel this on your cheek? And that is 169 00:09:45,520 --> 00:09:49,240 Speaker 1: the motherload because it has the whispering, it has the crinkling, 170 00:09:49,360 --> 00:09:53,320 Speaker 1: it has the pen going up and down, the clicking 171 00:09:53,320 --> 00:09:56,839 Speaker 1: of the pen, the keyboard, um, all those different things, 172 00:09:57,000 --> 00:10:00,120 Speaker 1: and it has the nurturing aspect to it. Yeah, it's 173 00:10:00,360 --> 00:10:02,439 Speaker 1: interesting to to to look around at some of the 174 00:10:02,520 --> 00:10:04,440 Speaker 1: videos out there because there's been a kind of an 175 00:10:04,440 --> 00:10:07,720 Speaker 1: evolution um of the art form. Because some of the 176 00:10:07,720 --> 00:10:09,600 Speaker 1: earlier stuff is just yeah, let's just watch some Bob 177 00:10:09,679 --> 00:10:11,760 Speaker 1: Ross or here someone's gonna talk to me, or someone's 178 00:10:11,760 --> 00:10:15,160 Speaker 1: gonna provide a fake haircut, fake ear exam kind of 179 00:10:15,200 --> 00:10:19,080 Speaker 1: situation in video form. But as the as the the 180 00:10:19,200 --> 00:10:22,520 Speaker 1: art form evolves, it's all about layering things and providing 181 00:10:22,640 --> 00:10:25,920 Speaker 1: multiple triggers because not everybody is going to be affected 182 00:10:25,920 --> 00:10:29,679 Speaker 1: by these same triggers, the person who who prefers the 183 00:10:29,720 --> 00:10:33,720 Speaker 1: whispering is not gonna go for the tapping or the scratching. Um. 184 00:10:33,760 --> 00:10:36,680 Speaker 1: You know, my wife, for instance, the the the the 185 00:10:36,840 --> 00:10:40,000 Speaker 1: sound of just a soothing voice does not affect her 186 00:10:40,040 --> 00:10:43,439 Speaker 1: in that way. Um, but it's it's it's just that 187 00:10:43,440 --> 00:10:46,600 Speaker 1: that drawing on the paper or someone someone sketching her 188 00:10:46,960 --> 00:10:48,440 Speaker 1: and uh. And I do want to point out that 189 00:10:48,520 --> 00:10:50,440 Speaker 1: when I ask her about it, I said, well, you know, 190 00:10:50,480 --> 00:10:53,480 Speaker 1: what exactly do you feel when this happens? And she said, 191 00:10:53,520 --> 00:10:56,280 Speaker 1: it's a it's a tingling in my scalp uh, a 192 00:10:56,360 --> 00:11:00,439 Speaker 1: strong sense of relaction, and a strong but a short 193 00:11:00,480 --> 00:11:04,520 Speaker 1: lived feeling of just being really stoned. Um. Because I 194 00:11:04,800 --> 00:11:06,760 Speaker 1: asked her it was like a mild high, and she's, 195 00:11:06,760 --> 00:11:09,200 Speaker 1: I know, it's really intense high. It just doesn't last 196 00:11:09,320 --> 00:11:11,200 Speaker 1: very long, just falls off. Yeah. And I think that's 197 00:11:11,240 --> 00:11:13,240 Speaker 1: an important distinction to make, because I think all of 198 00:11:13,320 --> 00:11:16,560 Speaker 1: us can probably list off a bunch of different sounds 199 00:11:16,559 --> 00:11:19,840 Speaker 1: that are pleasurable too, you know, like I love paper 200 00:11:19,920 --> 00:11:24,000 Speaker 1: being kind of sorted around, but I don't get tingles, 201 00:11:24,040 --> 00:11:30,520 Speaker 1: and I don't have a sort of flash stone stoner response. Yeah. Likewise, 202 00:11:30,559 --> 00:11:32,400 Speaker 1: I mean I love I love a good white noise, 203 00:11:32,440 --> 00:11:36,760 Speaker 1: brown noise machine. I love ambient even some drone music, 204 00:11:36,840 --> 00:11:39,200 Speaker 1: you know, but but it doesn't have that kind of 205 00:11:39,200 --> 00:11:41,199 Speaker 1: effect on me. I mean we we both have listened 206 00:11:41,240 --> 00:11:45,160 Speaker 1: to the Headspace app, for instance, and hearing the soothing 207 00:11:45,520 --> 00:11:49,360 Speaker 1: voice of Andy pooticomb on that you know, very soothing voice, 208 00:11:49,400 --> 00:11:51,839 Speaker 1: and very can help get you in a meditative state. 209 00:11:52,120 --> 00:11:55,280 Speaker 1: But I don't feel high while it's taking place. No, 210 00:11:55,400 --> 00:11:57,880 Speaker 1: actually think that would be distracting because Headspace is actually 211 00:11:57,920 --> 00:12:01,240 Speaker 1: a meditation app, so it would be kind of wonderful, 212 00:12:01,280 --> 00:12:03,720 Speaker 1: but perhaps distracting to the point of you're trying to 213 00:12:03,760 --> 00:12:07,680 Speaker 1: calm your brain down, uh not elicit um some sort 214 00:12:07,720 --> 00:12:12,520 Speaker 1: of overreaction. You need an alternate Headspace app where there's 215 00:12:12,559 --> 00:12:15,760 Speaker 1: just a drill sergeant. I guess, yeah, you you definitely 216 00:12:15,760 --> 00:12:18,200 Speaker 1: have to do that. Although Andy does have a really 217 00:12:18,320 --> 00:12:21,040 Speaker 1: nice whispery voice, you know, another voice that came to mind, 218 00:12:21,400 --> 00:12:25,200 Speaker 1: and again this is a from a non Asmirian, but 219 00:12:25,559 --> 00:12:28,599 Speaker 1: Timothy Leary, I feel I feel like his voice is 220 00:12:28,640 --> 00:12:31,080 Speaker 1: always I've always found that super soothing, and I did 221 00:12:31,640 --> 00:12:34,760 Speaker 1: looks like there's some a SMR stuff that does utilize 222 00:12:34,800 --> 00:12:37,559 Speaker 1: some of his spoken word album work in the sixties. 223 00:12:37,920 --> 00:12:40,440 Speaker 1: And I want to mention too that it's not just whispering. 224 00:12:40,559 --> 00:12:45,320 Speaker 1: A lot of these artists are. They're using space. We 225 00:12:45,320 --> 00:12:48,240 Speaker 1: talked about this in music, like if you use space 226 00:12:48,280 --> 00:12:51,800 Speaker 1: in unexpected ways, that your brain pays even more attention. 227 00:12:52,480 --> 00:12:55,600 Speaker 1: And so you like the ambient sounds of a room 228 00:12:55,880 --> 00:12:59,240 Speaker 1: or no, I mean like I'm thinking about Dr Dmitri, 229 00:12:59,440 --> 00:13:06,880 Speaker 1: who does one of them? Can you describe? Um? I 230 00:13:06,960 --> 00:13:16,320 Speaker 1: will try to be doctor Dmitri? Now what is your name? 231 00:13:17,080 --> 00:13:19,439 Speaker 1: So it's like, you know, he's not talking in the 232 00:13:19,600 --> 00:13:22,880 Speaker 1: sort of the pattern that we're used to write. And 233 00:13:22,920 --> 00:13:24,880 Speaker 1: so I think that is a part of it is 234 00:13:24,920 --> 00:13:27,200 Speaker 1: because and we've talked about this before, it's like it's 235 00:13:27,240 --> 00:13:30,120 Speaker 1: not like music, but there are some similarities in which 236 00:13:30,160 --> 00:13:34,839 Speaker 1: if your brain is grappling with those unpredicted spaces, and 237 00:13:35,040 --> 00:13:39,200 Speaker 1: those spaces resolve themselves like in a certain note, right, 238 00:13:40,280 --> 00:13:43,880 Speaker 1: um that you you get relief from that, or you 239 00:13:43,920 --> 00:13:46,640 Speaker 1: get a sort of pleasure from that. And now a 240 00:13:46,720 --> 00:13:48,720 Speaker 1: lot of as Marian's will say, this is not like 241 00:13:48,760 --> 00:13:52,560 Speaker 1: the musical chills, yes, that they make generally make a 242 00:13:52,559 --> 00:13:56,080 Speaker 1: strong point of that being significantly different. That is known 243 00:13:56,160 --> 00:14:02,600 Speaker 1: as fregen is it French reim the spine tiggling sensation 244 00:14:02,640 --> 00:14:04,240 Speaker 1: of listening to music that you know a lot a 245 00:14:04,280 --> 00:14:07,160 Speaker 1: lot more people can can relate to. But in Asmara 246 00:14:07,200 --> 00:14:09,360 Speaker 1: will be quick to tell you no, that is separate. 247 00:14:09,400 --> 00:14:11,000 Speaker 1: That is not my thing. That may be your thing, 248 00:14:11,400 --> 00:14:13,120 Speaker 1: but that's not my thing. Yeah, And if you want 249 00:14:13,160 --> 00:14:15,560 Speaker 1: to know more about that, check out our episode on 250 00:14:15,640 --> 00:14:17,880 Speaker 1: does music hijack that brings? So we get a little 251 00:14:17,880 --> 00:14:21,720 Speaker 1: bit deeper into that. Now within as Marian community, there 252 00:14:21,720 --> 00:14:27,359 Speaker 1: are two types of as Marian's as reported by the community, 253 00:14:27,440 --> 00:14:32,040 Speaker 1: that's type A and type B. Type A is through 254 00:14:32,200 --> 00:14:35,520 Speaker 1: just sort of meditation or thinking about the thing, right, 255 00:14:35,560 --> 00:14:38,280 Speaker 1: So if you hear the auditory queue, that may just 256 00:14:38,360 --> 00:14:42,400 Speaker 1: be enough to trigger that sort of sensation, but type 257 00:14:42,440 --> 00:14:46,600 Speaker 1: bees need to actually experience the trigger. So for instance, 258 00:14:46,920 --> 00:14:48,880 Speaker 1: getting a haircut, that's why I was pretending to cut 259 00:14:48,920 --> 00:14:53,600 Speaker 1: your hair earlier, which was again super creepy um or 260 00:14:53,640 --> 00:14:57,440 Speaker 1: any sort of exam or close personal attention. So it's 261 00:14:57,480 --> 00:15:00,520 Speaker 1: the difference again between imagining the haircut and happy the haircut. 262 00:15:01,000 --> 00:15:02,560 Speaker 1: If you're type A, you don't. All you have to 263 00:15:02,600 --> 00:15:05,360 Speaker 1: do is think about the trigger. The type you need 264 00:15:05,360 --> 00:15:08,000 Speaker 1: to trigger. Yeah. One of our producers, Paul, was telling 265 00:15:08,000 --> 00:15:10,440 Speaker 1: me that his trigger is when he is on an 266 00:15:10,440 --> 00:15:14,640 Speaker 1: airplane and they begin to describe all the safety precautions 267 00:15:14,680 --> 00:15:17,760 Speaker 1: that passengers must take in the oxygen coming down and 268 00:15:17,960 --> 00:15:20,960 Speaker 1: the exits and all of this, And he said, it's 269 00:15:21,000 --> 00:15:23,360 Speaker 1: not just the voice, but it's the actual, like taking 270 00:15:23,400 --> 00:15:27,120 Speaker 1: care to tell you how to protect yourself. It's a 271 00:15:27,200 --> 00:15:29,840 Speaker 1: kind of nurturing quality. We see that nurturing theme and 272 00:15:29,880 --> 00:15:33,240 Speaker 1: a lot of these it's like sometimes it's just merely instructional, 273 00:15:33,320 --> 00:15:35,480 Speaker 1: which can be a form of nurturing. Other times it's 274 00:15:35,520 --> 00:15:40,200 Speaker 1: actual physical care, a doctor and patient relationship, or a 275 00:15:40,520 --> 00:15:44,400 Speaker 1: parent and child relationship. I'm gonna groom your hair. I'm 276 00:15:44,400 --> 00:15:47,840 Speaker 1: gonna look after your your hygiene, your well being. And 277 00:15:47,880 --> 00:15:49,960 Speaker 1: that is a good point for us to actually take 278 00:15:50,000 --> 00:15:52,320 Speaker 1: a break, because when we get back, we're gonna delve 279 00:15:52,360 --> 00:15:55,000 Speaker 1: a little bit more into the A s MR artists, 280 00:15:55,000 --> 00:15:58,920 Speaker 1: but also the reasons the possible explanations for white people 281 00:15:58,960 --> 00:16:10,800 Speaker 1: experience this. Alright, we're back. We're still discussing autonomous sensory 282 00:16:10,960 --> 00:16:15,880 Speaker 1: meridian response or a s MR. The the domain of 283 00:16:15,920 --> 00:16:18,960 Speaker 1: the asmirians. I feel like they should it sounds like 284 00:16:18,960 --> 00:16:21,320 Speaker 1: they should have their own planet. They should. Yeah, and 285 00:16:21,360 --> 00:16:25,160 Speaker 1: it's probably a indistinguishable from our own. It's the thing 286 00:16:25,400 --> 00:16:27,760 Speaker 1: because I was looking around at some of the videos. Uh, 287 00:16:27,800 --> 00:16:31,160 Speaker 1: there's a there's a reddit for as Mirian's where people 288 00:16:31,160 --> 00:16:33,240 Speaker 1: are just throwing up, you know, various videos and they 289 00:16:33,360 --> 00:16:37,320 Speaker 1: range from the like highly produced professional a s MR 290 00:16:37,480 --> 00:16:42,000 Speaker 1: video realm to stuff. Literally there's a video where someone 291 00:16:42,680 --> 00:16:46,280 Speaker 1: just has an audio and video recording of chefs at 292 00:16:46,320 --> 00:16:49,920 Speaker 1: five Guys Fries preparing to make French fries. So they 293 00:16:50,040 --> 00:16:52,600 Speaker 1: just send a little bit of ambient clanging and echo 294 00:16:52,960 --> 00:16:56,280 Speaker 1: and the opening of the potato bag and that that clip. 295 00:16:56,400 --> 00:16:59,080 Speaker 1: I looked at, the clip had the like ten thousand, 296 00:16:59,320 --> 00:17:04,000 Speaker 1: five hundred views. Well, okay, all right, so let me 297 00:17:04,040 --> 00:17:07,760 Speaker 1: tell you that Maria, who is known as Gentle Whispering 298 00:17:07,760 --> 00:17:09,879 Speaker 1: if you want to look at her on her YouTube channel, 299 00:17:10,119 --> 00:17:14,640 Speaker 1: she has something like forty plus million views of her videos. 300 00:17:14,680 --> 00:17:18,000 Speaker 1: Now granted she's up in the hundreds in her videos, 301 00:17:18,040 --> 00:17:20,640 Speaker 1: but still some of them will fetch up to eight 302 00:17:20,680 --> 00:17:22,920 Speaker 1: hundred thousand to a million views. I think there was 303 00:17:23,000 --> 00:17:26,000 Speaker 1: one that was two million views. And she is she's 304 00:17:26,040 --> 00:17:31,119 Speaker 1: really sort of the czar of a s MR and 305 00:17:31,840 --> 00:17:34,280 Speaker 1: she's a Russian woman who moved to the US in 306 00:17:34,320 --> 00:17:37,760 Speaker 1: two thousand and six, and she had a lot of 307 00:17:37,800 --> 00:17:39,840 Speaker 1: she says, a lot of depression, a lot of anxiety, 308 00:17:40,640 --> 00:17:45,080 Speaker 1: and she began to actually seek out videos, not realizing 309 00:17:45,760 --> 00:17:49,159 Speaker 1: that the whispering stuff was actually helping her anxiety. And 310 00:17:49,160 --> 00:17:50,800 Speaker 1: she found herself doing it more and more and more. 311 00:17:50,880 --> 00:17:53,760 Speaker 1: And I believe in two thousand and nine she started 312 00:17:53,800 --> 00:17:58,600 Speaker 1: doing this in earnest making her own videos. Um. So 313 00:17:58,760 --> 00:18:03,159 Speaker 1: obviously people like her who have a genuine interest in 314 00:18:03,200 --> 00:18:06,080 Speaker 1: the a s MR community, or even not a genuine interest, 315 00:18:06,359 --> 00:18:09,439 Speaker 1: can make a small income doing this. Yeah, and not 316 00:18:09,520 --> 00:18:12,120 Speaker 1: to at least put back into your your product and 317 00:18:12,240 --> 00:18:16,080 Speaker 1: uh and pump out more videos. Um. It's it's interesting 318 00:18:16,119 --> 00:18:19,000 Speaker 1: too that she's she's Russian and has a Russian accent, 319 00:18:19,280 --> 00:18:21,320 Speaker 1: because I saw that mentioned a lot in them shows. 320 00:18:21,400 --> 00:18:23,880 Speaker 1: We're looking at that. Uh, you know, everyone has their 321 00:18:23,920 --> 00:18:27,600 Speaker 1: their different taste as far as a SMR material, but 322 00:18:27,680 --> 00:18:30,160 Speaker 1: a lot of people do prefer an accent of some kind. 323 00:18:30,400 --> 00:18:31,639 Speaker 1: And it kind of goes back to what you were 324 00:18:31,640 --> 00:18:34,439 Speaker 1: saying earlier about Uh, you know, a different mode of speech, 325 00:18:34,520 --> 00:18:40,000 Speaker 1: being less predictable. Reminds me of of of Bella Leegostia's Dracula. 326 00:18:40,080 --> 00:18:43,520 Speaker 1: One of the reasons Dracula resonated so much with Bella's 327 00:18:43,520 --> 00:18:45,879 Speaker 1: performance because bell didn't speak English at the time, so 328 00:18:45,920 --> 00:18:48,440 Speaker 1: he was he was saying these words but not actually 329 00:18:48,480 --> 00:18:51,639 Speaker 1: speaking them, so his his mode of his delivery was 330 00:18:52,359 --> 00:18:55,040 Speaker 1: what it was a little unpredictable and a little little haunting, 331 00:18:55,400 --> 00:18:58,720 Speaker 1: which is interesting because that the unpredictability factor I think 332 00:18:58,800 --> 00:19:01,280 Speaker 1: is present. And whispering anyway, I mean, the best way 333 00:19:01,320 --> 00:19:03,720 Speaker 1: to get my kids attention is to actually whisper to 334 00:19:03,800 --> 00:19:07,399 Speaker 1: her because it's unusual, right, and you're like, you have 335 00:19:07,440 --> 00:19:09,480 Speaker 1: to lean in and really pay attention. So you have 336 00:19:09,640 --> 00:19:14,040 Speaker 1: that going for you, and then you have those spaces 337 00:19:14,080 --> 00:19:17,400 Speaker 1: in the actual speech pattern making it a little bit 338 00:19:17,480 --> 00:19:21,399 Speaker 1: even more skewed, right. And in addition to this, a 339 00:19:21,520 --> 00:19:25,880 Speaker 1: lot of a s MR artists like Maria use three 340 00:19:26,000 --> 00:19:30,440 Speaker 1: D or binural microphones, which create a stereo recording that 341 00:19:30,520 --> 00:19:33,320 Speaker 1: makes the listener feel like they're in the same room 342 00:19:33,359 --> 00:19:36,720 Speaker 1: as the speaker. Oh yeah, a lot of people uh 343 00:19:36,720 --> 00:19:38,879 Speaker 1: in the SR community. So you do have to have 344 00:19:38,920 --> 00:19:43,320 Speaker 1: the headphones. You need that that surround feeling you're just 345 00:19:43,359 --> 00:19:46,119 Speaker 1: not going to get from your laptop. Speaker. Yeah, this 346 00:19:46,200 --> 00:19:48,840 Speaker 1: is from the Atlantic article how to have a Brain orgasm. 347 00:19:48,920 --> 00:19:51,720 Speaker 1: There it is again. Uh. Maria is interviewed and she says, 348 00:19:51,720 --> 00:19:54,080 Speaker 1: of the experience, I definitely think it has something to 349 00:19:54,119 --> 00:19:57,200 Speaker 1: do with proximity. When you watch a SMR videos, you're 350 00:19:57,240 --> 00:20:01,080 Speaker 1: completely vulnerable the viewer is. It's all most uncomfortable for 351 00:20:01,160 --> 00:20:03,720 Speaker 1: you to be that close to another person. But if 352 00:20:03,760 --> 00:20:06,160 Speaker 1: you feel how much they care about you at that moment, 353 00:20:06,200 --> 00:20:08,080 Speaker 1: it just puts you in that shape of euphor you 354 00:20:08,640 --> 00:20:11,080 Speaker 1: So imagine you've got your headphones on and you have 355 00:20:11,240 --> 00:20:16,600 Speaker 1: the three D microphones making it feel that much more intimate. Huh. 356 00:20:17,080 --> 00:20:18,920 Speaker 1: You know. I I also did a quick chip check 357 00:20:18,960 --> 00:20:22,359 Speaker 1: and there are videos of individuals who are pretending to 358 00:20:22,480 --> 00:20:25,880 Speaker 1: draw you with a pencil. Ah. So your wife would 359 00:20:25,880 --> 00:20:28,480 Speaker 1: be like, Hey, that's the incisers with the sound and 360 00:20:28,520 --> 00:20:32,200 Speaker 1: there's the kind of attention, right, and that's sort of like, Hey, 361 00:20:32,280 --> 00:20:34,440 Speaker 1: I care for you, I care for you, I care 362 00:20:34,480 --> 00:20:36,880 Speaker 1: for you enough to set here and draw you. Yeah. 363 00:20:38,160 --> 00:20:42,879 Speaker 1: So you have pointed out before why mostly women. Yeah, 364 00:20:42,920 --> 00:20:46,879 Speaker 1: that's kind of a lingering question about this, isn't it again? 365 00:20:47,119 --> 00:20:49,560 Speaker 1: We're still waiting on studies, so we don't have anything 366 00:20:49,600 --> 00:20:52,880 Speaker 1: really hardcore, but but as best as we can tell, 367 00:20:53,600 --> 00:20:56,560 Speaker 1: if it comes down to that nurturing energy. Yeah, and 368 00:20:56,600 --> 00:20:59,720 Speaker 1: I had mentioned Dr dmitriv but he is uh, he's 369 00:20:59,760 --> 00:21:02,480 Speaker 1: in a nominally among all the A S MR artists, 370 00:21:03,080 --> 00:21:06,560 Speaker 1: And yeah, there's that that sort of nurturing role playing 371 00:21:07,000 --> 00:21:10,600 Speaker 1: going on, And it would make sense that this kind 372 00:21:10,600 --> 00:21:13,240 Speaker 1: of stereotype would play down the lines of gender. Yeah, 373 00:21:13,280 --> 00:21:15,480 Speaker 1: Like I almost felt weird saying it because it sounds 374 00:21:15,480 --> 00:21:18,359 Speaker 1: a little sexist for me to say, Oh, well, you know, 375 00:21:18,560 --> 00:21:22,159 Speaker 1: nurturing energy. Of course females are into it. But you know, 376 00:21:22,560 --> 00:21:25,560 Speaker 1: I mean if that's the predominant stereotype, then I mean 377 00:21:25,560 --> 00:21:28,520 Speaker 1: we see that carried out through all types of media, 378 00:21:28,560 --> 00:21:30,600 Speaker 1: So it would makes sense that this is something that 379 00:21:30,920 --> 00:21:34,679 Speaker 1: is acceptable. Now. I was fine with Dr Dmitriev, but 380 00:21:34,720 --> 00:21:37,800 Speaker 1: my husband was like, oh, that was totally creeping me out. 381 00:21:38,000 --> 00:21:41,119 Speaker 1: What did your husband think about Bob Ross? Uh? You know, 382 00:21:41,200 --> 00:21:44,320 Speaker 1: we didn't talk about Bob Ross, but I'm yeah, who 383 00:21:44,359 --> 00:21:47,399 Speaker 1: doesn't like Bob Ross? Some artists don't like Bob. I 384 00:21:47,400 --> 00:21:49,680 Speaker 1: have a friend who's an artist and she hates him. Well, 385 00:21:49,760 --> 00:21:51,919 Speaker 1: is that because the content of his work? I think so? 386 00:21:52,080 --> 00:21:54,320 Speaker 1: I think she's just kind of like blah. I think also, 387 00:21:54,440 --> 00:21:57,399 Speaker 1: maybe maybe it's because her mom was an art teacher 388 00:21:57,440 --> 00:22:00,520 Speaker 1: or something. I'm not sure that she does not like 389 00:22:00,560 --> 00:22:03,760 Speaker 1: the happy little trees. Yeah, she wants dangerous trees. She's 390 00:22:03,800 --> 00:22:06,760 Speaker 1: a weird dug that one. But but yeah, for the 391 00:22:06,760 --> 00:22:08,840 Speaker 1: most part of most people would like Bob Ross. What 392 00:22:08,880 --> 00:22:12,480 Speaker 1: can you be offended by? Indeed, uh real, real quick, 393 00:22:12,600 --> 00:22:15,119 Speaker 1: we're talking about the nurturing power of it. And I 394 00:22:15,119 --> 00:22:17,720 Speaker 1: do want to mention as well that my wife said 395 00:22:17,840 --> 00:22:20,320 Speaker 1: that when she was a little girl, Um, she and 396 00:22:20,680 --> 00:22:23,159 Speaker 1: a friend would take turns combing each other's hair and 397 00:22:23,240 --> 00:22:27,760 Speaker 1: she would also experience a SMR in those situations. Huh. 398 00:22:28,160 --> 00:22:30,560 Speaker 1: So I mean she's kind of a type and type 399 00:22:30,600 --> 00:22:32,439 Speaker 1: bee or maybe actually she would probably would be a 400 00:22:32,440 --> 00:22:36,679 Speaker 1: type be just I think surely experiential. Yeah, I think so, 401 00:22:36,920 --> 00:22:39,520 Speaker 1: because especially since as far as I know, the videos 402 00:22:39,520 --> 00:22:42,000 Speaker 1: don't even work that well that well on her, Like, 403 00:22:42,080 --> 00:22:44,160 Speaker 1: it has really got to be someone in the room 404 00:22:44,240 --> 00:22:46,520 Speaker 1: drawing her. Yeah, And then I did it once and 405 00:22:47,000 --> 00:22:48,800 Speaker 1: I think it kind of worked for but then she 406 00:22:48,840 --> 00:22:50,920 Speaker 1: saw that my drawing was stupid because I can only 407 00:22:51,000 --> 00:22:54,399 Speaker 1: draw the monsters. She's like a stick figure. Yeah, because 408 00:22:54,480 --> 00:22:57,000 Speaker 1: you know, I'm just not good at drawing actual things, 409 00:22:57,960 --> 00:23:02,160 Speaker 1: all right, So what I wonder is, does she maybe 410 00:23:02,200 --> 00:23:07,560 Speaker 1: have any other synesthesia, you know, because that is something 411 00:23:07,600 --> 00:23:10,400 Speaker 1: that has come up before that possibly a s MR 412 00:23:10,680 --> 00:23:16,400 Speaker 1: is a subcategory of this phenomenon where a person experiences 413 00:23:16,520 --> 00:23:20,120 Speaker 1: one sense or you could say a cognitive pathway which 414 00:23:20,119 --> 00:23:23,000 Speaker 1: results in the experience of another one. So for instance, 415 00:23:23,000 --> 00:23:26,720 Speaker 1: you might see the letter B as red or hear 416 00:23:26,760 --> 00:23:29,960 Speaker 1: a word that makes you taste a certain flavor. Yeah, 417 00:23:29,960 --> 00:23:32,040 Speaker 1: as far as I know, she does not experienced this, 418 00:23:32,160 --> 00:23:35,440 Speaker 1: but indeed you do see this possible connection between synesthesia 419 00:23:35,560 --> 00:23:39,880 Speaker 1: come up a lot, especially among Asmirians trying to make 420 00:23:39,960 --> 00:23:42,879 Speaker 1: sense of their I don't want to say condition, but 421 00:23:43,000 --> 00:23:48,399 Speaker 1: there response response, Yeah, the response. And indeed synesthesia is 422 00:23:48,400 --> 00:23:50,040 Speaker 1: a is a great place to turn to because at 423 00:23:50,080 --> 00:23:53,280 Speaker 1: least with synesthesia we have actual science behind it. Because 424 00:23:53,720 --> 00:23:56,760 Speaker 1: some of the other explanations floating around out there among 425 00:23:56,800 --> 00:23:59,359 Speaker 1: the Asmrians dip a little, perhaps a little bit too 426 00:23:59,440 --> 00:24:02,320 Speaker 1: much into the pseudoscience realm or into the just the 427 00:24:02,359 --> 00:24:04,600 Speaker 1: spiritual realm. And I'm you know, I'm not saying don't 428 00:24:04,600 --> 00:24:06,760 Speaker 1: turn to those things to explain something for your own 429 00:24:06,760 --> 00:24:11,160 Speaker 1: personal worldview. But if you're looking for a scientific explanation, 430 00:24:11,280 --> 00:24:15,320 Speaker 1: then you know, the third eye, uh and the peneal 431 00:24:15,359 --> 00:24:19,479 Speaker 1: gland might not be a strong answer the normal you know, 432 00:24:19,920 --> 00:24:22,720 Speaker 1: certain theories about it being the next stage and the 433 00:24:22,760 --> 00:24:27,160 Speaker 1: evolution of consciousness, um, synaesthesia is a little more set 434 00:24:27,200 --> 00:24:29,399 Speaker 1: in stone. Yeah, you came across the same stuff that 435 00:24:29,480 --> 00:24:31,240 Speaker 1: I did, where I was like, yeah, I don't know 436 00:24:31,280 --> 00:24:34,600 Speaker 1: if you could say that this is uh an increased 437 00:24:34,720 --> 00:24:39,080 Speaker 1: level of awareness. Um. Are you meditating on something? Are 438 00:24:39,160 --> 00:24:43,400 Speaker 1: you engaging with it? Yes? Um, just as you might 439 00:24:43,840 --> 00:24:48,000 Speaker 1: during about of synaesthesia. So yeah, we need some rigorous 440 00:24:48,000 --> 00:24:51,760 Speaker 1: studies here. We need a boatload of them because all 441 00:24:51,800 --> 00:24:53,639 Speaker 1: we can do is sort of kind of scratch at 442 00:24:53,680 --> 00:24:57,040 Speaker 1: these possibilities. And another possibility, which is going to be 443 00:24:57,080 --> 00:25:03,080 Speaker 1: really obvious by now, is the early mother child bonds. 444 00:25:03,119 --> 00:25:06,400 Speaker 1: That could be this sort of re enactment of that, right, 445 00:25:06,480 --> 00:25:10,040 Speaker 1: And this seems like a pretty strong theory just you know, 446 00:25:10,080 --> 00:25:12,960 Speaker 1: again just from especially from the outside looking in at 447 00:25:13,040 --> 00:25:15,800 Speaker 1: something that does not have a lot of rudreus um 448 00:25:16,000 --> 00:25:19,240 Speaker 1: uh study behind it. But but it does seem to 449 00:25:19,280 --> 00:25:21,399 Speaker 1: line up fairly well with that and it's something we 450 00:25:21,440 --> 00:25:23,320 Speaker 1: can all really I mean we all there are things 451 00:25:23,320 --> 00:25:24,960 Speaker 1: in are in all of our lives that we can 452 00:25:25,000 --> 00:25:28,080 Speaker 1: point to and say, you know, there's there's something about 453 00:25:28,119 --> 00:25:31,880 Speaker 1: this is tied up in the nurturing energy of my childhood. Yeah, 454 00:25:31,920 --> 00:25:34,200 Speaker 1: and especially if you look at the A. S. M 455 00:25:34,240 --> 00:25:38,040 Speaker 1: Are artist as occupying the mother role in in the 456 00:25:38,119 --> 00:25:42,040 Speaker 1: viewer as the child role and um. Mark O'Connell, writing 457 00:25:42,080 --> 00:25:45,800 Speaker 1: for Slate Magazine in the article The Soft Bulletins, says, 458 00:25:45,840 --> 00:25:49,119 Speaker 1: there's something about the typical s MR video that seems 459 00:25:49,160 --> 00:25:52,920 Speaker 1: to address itself to a desire to regain some prelapsarian 460 00:25:53,160 --> 00:25:57,320 Speaker 1: state of mother child unity. And that is that that 461 00:25:57,520 --> 00:26:00,760 Speaker 1: mother child state in which you're being cared for to 462 00:26:01,680 --> 00:26:05,440 Speaker 1: um a pretty huge degree. Right. Your hair is being brushed, 463 00:26:05,480 --> 00:26:09,600 Speaker 1: your teeth are being brushed, you're being washed. Um, there's 464 00:26:09,680 --> 00:26:16,520 Speaker 1: something that's just very comforting about that. Yeah, despite how 465 00:26:16,600 --> 00:26:19,359 Speaker 1: much a two year old fights against every one of 466 00:26:19,400 --> 00:26:22,040 Speaker 1: those things. Sometimes I'm trying to brush your teeth. You're 467 00:26:22,040 --> 00:26:24,679 Speaker 1: gonna you're gonna look back on this and feel this 468 00:26:24,760 --> 00:26:27,120 Speaker 1: weird sense of nostalgia and comfort in the fact, well, 469 00:26:27,119 --> 00:26:28,919 Speaker 1: you just open your mouth long enough for me to 470 00:26:29,160 --> 00:26:31,520 Speaker 1: get in there. You know, I'm going to share this 471 00:26:31,640 --> 00:26:34,200 Speaker 1: and you guys judge as much as you want, oh care. 472 00:26:34,440 --> 00:26:37,159 Speaker 1: But recently I went to Ju, which is a Korean spot, 473 00:26:38,800 --> 00:26:41,960 Speaker 1: and they offer a full body scrub. And so the 474 00:26:42,000 --> 00:26:46,720 Speaker 1: setup is this, You're in the female locker room and um, 475 00:26:46,840 --> 00:26:49,640 Speaker 1: you're naked. And you should describe the female locker room 476 00:26:49,720 --> 00:26:52,119 Speaker 1: because when when someone says, you know you're getting some 477 00:26:52,160 --> 00:26:54,280 Speaker 1: sort of a bobby body rubber massage, some people may 478 00:26:54,280 --> 00:26:58,879 Speaker 1: think of gentle candles, soothing music. No, I mean, this 479 00:26:59,000 --> 00:27:03,480 Speaker 1: is just like it's kind of a a locker room 480 00:27:03,520 --> 00:27:05,919 Speaker 1: that's had a lot of money put into it. So 481 00:27:06,000 --> 00:27:08,160 Speaker 1: you have marble floor, so it's kind of like a spa, 482 00:27:08,320 --> 00:27:10,560 Speaker 1: but it's also like a locker room and there's a 483 00:27:10,600 --> 00:27:13,320 Speaker 1: lot of there's a huge Korean community and Russian community 484 00:27:13,320 --> 00:27:15,639 Speaker 1: and people who just don't care about being naked among 485 00:27:15,720 --> 00:27:18,480 Speaker 1: one another within the same gender. Yeah, I mean it's 486 00:27:18,520 --> 00:27:20,800 Speaker 1: really comforting. I love going there as well because you 487 00:27:20,880 --> 00:27:24,800 Speaker 1: just go in body types of all all kinds, all sizes. 488 00:27:24,840 --> 00:27:26,840 Speaker 1: You just feel good. Oh yeah, I mean that's the 489 00:27:26,880 --> 00:27:32,280 Speaker 1: whole other lesson and um in body image. But it's 490 00:27:32,320 --> 00:27:33,960 Speaker 1: interesting to me about this is that you go for 491 00:27:34,000 --> 00:27:36,920 Speaker 1: the body scrub, there're a bunch of massage tables. There 492 00:27:37,000 --> 00:27:40,320 Speaker 1: are older women in their sixties and seventies who work 493 00:27:40,400 --> 00:27:44,119 Speaker 1: there in in their lace underwear because you know, if 494 00:27:44,119 --> 00:27:46,320 Speaker 1: you're gonna if that's your uniform, you want it to 495 00:27:46,320 --> 00:27:48,280 Speaker 1: be nice right on them inside. It's kind of a 496 00:27:48,440 --> 00:27:53,400 Speaker 1: like a diaper speed o thing. That's different. Um, But anyway, 497 00:27:53,600 --> 00:27:57,359 Speaker 1: it's basically like a grandmother scrubbing you down, that's my point. 498 00:27:57,480 --> 00:28:01,959 Speaker 1: And it's so it's such a nice experience because no 499 00:28:02,000 --> 00:28:04,199 Speaker 1: one is going to scrubby down like that except for 500 00:28:04,240 --> 00:28:06,680 Speaker 1: like your mother when you were a child. But here 501 00:28:06,760 --> 00:28:10,520 Speaker 1: is this grandmother type really getting your ears clean like 502 00:28:10,640 --> 00:28:15,119 Speaker 1: head to toe. It's a little thought. Yeah. Now another 503 00:28:15,119 --> 00:28:20,320 Speaker 1: possible explanation here is that it's all a matter of suggestibility, right, Yeah, 504 00:28:20,400 --> 00:28:23,520 Speaker 1: because you mentioned fear poles, right, this idea that if 505 00:28:23,520 --> 00:28:27,200 Speaker 1: you have to prophobia it maybe because it actually came 506 00:28:27,280 --> 00:28:30,760 Speaker 1: into your awareness, right and you assumed it for yourself. 507 00:28:30,880 --> 00:28:35,679 Speaker 1: This sort of internet awareness and support that has sprung 508 00:28:35,760 --> 00:28:38,320 Speaker 1: up around this idea of fear of poles. Yeah, because 509 00:28:38,360 --> 00:28:41,440 Speaker 1: it's kind of like joining a community, right, Who doesn't 510 00:28:41,440 --> 00:28:43,600 Speaker 1: want to be a part of community that has its 511 00:28:43,640 --> 00:28:45,280 Speaker 1: You know that not everyone can be a part of 512 00:28:45,320 --> 00:28:48,280 Speaker 1: this group. We have our own terminology. We may even 513 00:28:48,360 --> 00:28:52,120 Speaker 1: call ourselves something like as Marian's. I mean it sounds 514 00:28:52,240 --> 00:28:55,040 Speaker 1: nice and everyone can released relate to. Well, I like 515 00:28:55,080 --> 00:28:57,800 Speaker 1: white noise machines. Maybe I have this And if you 516 00:28:57,840 --> 00:28:59,520 Speaker 1: think about it and maybe you want it long enough, 517 00:28:59,680 --> 00:29:02,000 Speaker 1: then if you can, you can convince yourself that you 518 00:29:02,080 --> 00:29:07,080 Speaker 1: have it. Yeah, and so it's the question becomes are 519 00:29:07,160 --> 00:29:11,000 Speaker 1: people being primed for this and that in fact don't 520 00:29:11,040 --> 00:29:14,040 Speaker 1: normally have this response, but now that they're aware of it, 521 00:29:14,120 --> 00:29:17,480 Speaker 1: will they then become primed to experience it for themselves. 522 00:29:18,080 --> 00:29:20,760 Speaker 1: I feel like I would be more inclined to buy 523 00:29:20,800 --> 00:29:24,040 Speaker 1: into that of my wife didn't have it, you know. 524 00:29:24,080 --> 00:29:25,760 Speaker 1: And I'm and I'm not just being like, you know, 525 00:29:26,040 --> 00:29:28,280 Speaker 1: I support my wife in her craziness, no matter what 526 00:29:28,520 --> 00:29:31,480 Speaker 1: I'm saying that. You know, it's like it seems too 527 00:29:31,480 --> 00:29:34,280 Speaker 1: real on her part, and she's and she's been talking 528 00:29:34,280 --> 00:29:36,840 Speaker 1: about it for years before it was blowing up in 529 00:29:36,880 --> 00:29:39,960 Speaker 1: the internet. Yeah, to your point. There's an article by 530 00:29:40,000 --> 00:29:42,840 Speaker 1: Harry Cheetle writing for Vice magazine, and he says that 531 00:29:42,880 --> 00:29:45,080 Speaker 1: back in two thousand and a Yahoo group called the 532 00:29:45,160 --> 00:29:47,760 Speaker 1: Society of Sensationalists, I think you might have mentioned that 533 00:29:47,800 --> 00:29:52,840 Speaker 1: already formed with a somewhat vague manifesto quote. All we 534 00:29:52,960 --> 00:29:55,200 Speaker 1: have right now are questions, and we need answers. We 535 00:29:55,240 --> 00:29:56,960 Speaker 1: need help, not in the sense that we want to 536 00:29:57,000 --> 00:30:00,240 Speaker 1: solve or cure this sensation, but rather instead to learn 537 00:30:00,560 --> 00:30:05,800 Speaker 1: what causes this. And so that's I think to your point. 538 00:30:05,840 --> 00:30:08,800 Speaker 1: It's kind of like people are experiencing this and the 539 00:30:09,000 --> 00:30:12,719 Speaker 1: reporting on it, and maybe some people would pick up 540 00:30:12,760 --> 00:30:15,240 Speaker 1: from that and feel primed and then have that sensation 541 00:30:15,280 --> 00:30:18,000 Speaker 1: to Yeah, I imagine it's a mix, you know. I mean, 542 00:30:18,040 --> 00:30:21,120 Speaker 1: you're probably you have people who actually experienced this, and 543 00:30:21,200 --> 00:30:24,040 Speaker 1: you probably have some outliers and people who think, well, 544 00:30:24,040 --> 00:30:25,560 Speaker 1: maybe I have it or I just really want to 545 00:30:25,600 --> 00:30:28,760 Speaker 1: have it, and they're playing into the suggestion. But but 546 00:30:28,840 --> 00:30:30,920 Speaker 1: we won't know, and we won't know if it's just 547 00:30:31,000 --> 00:30:33,440 Speaker 1: always existed and just hasn't been named, or if the 548 00:30:33,440 --> 00:30:36,040 Speaker 1: Internet birthed it into being. And that reminds me. I 549 00:30:36,040 --> 00:30:39,160 Speaker 1: was looking around at the the a s mr Reddit 550 00:30:39,720 --> 00:30:42,840 Speaker 1: and I saw people talking about why about how they've 551 00:30:42,880 --> 00:30:46,160 Speaker 1: developed the ability to do something like they're they're transitioning 552 00:30:46,320 --> 00:30:51,440 Speaker 1: perhaps from type B to type A. So that makes 553 00:30:51,440 --> 00:30:53,640 Speaker 1: me wonder, like is that how much is suggestion playing 554 00:30:53,680 --> 00:30:56,360 Speaker 1: into that? And if it's possible to go from type 555 00:30:56,400 --> 00:30:58,400 Speaker 1: B to type A, then is it possible to go 556 00:30:58,520 --> 00:31:03,280 Speaker 1: from type nothing of type or is it that in 557 00:31:03,520 --> 00:31:07,400 Speaker 1: engaging in all these videos or these experiences, are you 558 00:31:07,520 --> 00:31:11,680 Speaker 1: ramping up the reward pathways in your brain and therefore 559 00:31:12,760 --> 00:31:15,600 Speaker 1: it makes it a lot easier to seek out, not 560 00:31:15,680 --> 00:31:19,280 Speaker 1: just seek out, but to experience that. And that was 561 00:31:19,320 --> 00:31:23,160 Speaker 1: a question that Stephen Novella, a neurologist at Yale University 562 00:31:23,560 --> 00:31:26,640 Speaker 1: School of Medicine, put out there because he tried to say, hey, 563 00:31:26,720 --> 00:31:29,080 Speaker 1: let's try to figure this out. Is this actually real? 564 00:31:29,160 --> 00:31:32,000 Speaker 1: And of course this can't be answered, um, but he 565 00:31:32,080 --> 00:31:34,960 Speaker 1: did say that he's inclined to believe that it is. Quote, 566 00:31:34,960 --> 00:31:38,320 Speaker 1: it's similar to migraine headaches. We know they exist as 567 00:31:38,360 --> 00:31:41,440 Speaker 1: a syndrome primarily because many different people report the same 568 00:31:41,480 --> 00:31:46,880 Speaker 1: constellation of symptoms in natural history, including hallucinations. We've ended 569 00:31:46,880 --> 00:31:49,120 Speaker 1: that a bit with our Lepricron episode if you're interested 570 00:31:49,160 --> 00:31:52,120 Speaker 1: in checking that out. Yeah, so he's thinking a s MR. Hey, 571 00:31:52,160 --> 00:31:54,160 Speaker 1: it could be a small seizure or it could just 572 00:31:54,320 --> 00:31:59,160 Speaker 1: be activating the pleasure centers of the brain. And again, 573 00:31:59,200 --> 00:32:01,480 Speaker 1: I don't think it's too far of a stretch to 574 00:32:01,680 --> 00:32:04,200 Speaker 1: think that might be happening, just because we've talked about 575 00:32:04,320 --> 00:32:08,880 Speaker 1: pro pre receptive drift before, this idea that it's really 576 00:32:09,040 --> 00:32:13,640 Speaker 1: easy to sort of gain your brain to reconsider the 577 00:32:13,680 --> 00:32:17,040 Speaker 1: boundaries of your body. And there are plenty of studies 578 00:32:17,080 --> 00:32:21,200 Speaker 1: to support that, um, and there's mere neurons and then 579 00:32:21,200 --> 00:32:26,320 Speaker 1: of course suggestibility, and who doesn't need a little nurturing. Yeah, 580 00:32:26,360 --> 00:32:29,320 Speaker 1: I mean again, as a non as marian, I I 581 00:32:29,760 --> 00:32:34,000 Speaker 1: love like musical tracks and incorporate soothing spoken word into them. 582 00:32:34,160 --> 00:32:37,520 Speaker 1: Uh the books, for instance, they have an album that 583 00:32:37,880 --> 00:32:39,800 Speaker 1: that uses a lot of that, and it's they're using 584 00:32:39,800 --> 00:32:43,880 Speaker 1: like some new ag self help samples in the background. 585 00:32:44,200 --> 00:32:46,240 Speaker 1: And there's one track on that album that is listening 586 00:32:46,240 --> 00:32:48,600 Speaker 1: to over and over again in large part because it's 587 00:32:48,640 --> 00:32:51,760 Speaker 1: just such a nice, soothing, uplifting voice. And they're you're 588 00:32:51,800 --> 00:32:55,320 Speaker 1: talking about like they even use uh, you know that 589 00:32:55,440 --> 00:32:57,840 Speaker 1: that false bit of science about you are only using 590 00:32:57,840 --> 00:32:59,760 Speaker 1: tempers in your brain. So it's like I'm not even 591 00:32:59,760 --> 00:33:02,680 Speaker 1: buying into the message at all, but just I appreciate 592 00:33:02,760 --> 00:33:06,280 Speaker 1: that somebody is telling me these nice things all set 593 00:33:06,320 --> 00:33:09,000 Speaker 1: to some really interesting music. You know, That's funny because 594 00:33:09,040 --> 00:33:13,360 Speaker 1: we've talked about this before in the context of some 595 00:33:13,520 --> 00:33:16,640 Speaker 1: electronic music having the criticism Levey Data that it was 596 00:33:16,800 --> 00:33:20,680 Speaker 1: infantilizing and that you know, we were returning more to 597 00:33:20,800 --> 00:33:23,840 Speaker 1: like this womb state and trying to recreate that oral 598 00:33:24,000 --> 00:33:26,920 Speaker 1: state of a heartbeat or you know, the sound of 599 00:33:27,080 --> 00:33:30,880 Speaker 1: liquid rushing past us. Yeah, why not, there's nothing wrong 600 00:33:30,920 --> 00:33:33,160 Speaker 1: with that. Yeah, yeah, returned to the womb if you 601 00:33:33,240 --> 00:33:35,400 Speaker 1: can go for it. Oh, while I'm at it, since 602 00:33:35,440 --> 00:33:37,920 Speaker 1: we're drifting off topic and here at the end of 603 00:33:37,920 --> 00:33:40,000 Speaker 1: the podcast, I do want to mention as well that 604 00:33:40,120 --> 00:33:43,640 Speaker 1: I recently ran across an artist who all all he 605 00:33:43,760 --> 00:33:48,560 Speaker 1: does is create ambient tracks based on the the ambient 606 00:33:48,720 --> 00:33:53,120 Speaker 1: sound from spaceships in various science fiction properties and also 607 00:33:53,240 --> 00:33:56,080 Speaker 1: some other places, but mostly it's starships. So it's like 608 00:33:56,160 --> 00:33:59,880 Speaker 1: the Enterprise, it's the Nostromo from Alien and it's really 609 00:34:00,120 --> 00:34:02,840 Speaker 1: interesting stuff. So you can find a link to that 610 00:34:03,680 --> 00:34:06,800 Speaker 1: particular blog post on the landing page for this episode. 611 00:34:07,080 --> 00:34:08,880 Speaker 1: I have to say that it's a fine line for 612 00:34:08,960 --> 00:34:11,719 Speaker 1: me those sort of ambient sounds, like sometimes it can 613 00:34:11,800 --> 00:34:16,239 Speaker 1: be a bit too um, sort of removed from the 614 00:34:16,320 --> 00:34:20,359 Speaker 1: human experience, where it feels like existential angst, and then 615 00:34:20,400 --> 00:34:22,440 Speaker 1: sometimes it's a little bit more intimate and it feels 616 00:34:22,480 --> 00:34:25,800 Speaker 1: more womb like. But well, I kind of like sometimes 617 00:34:25,920 --> 00:34:30,560 Speaker 1: existential angst is nice in a track. I mean, well, 618 00:34:30,600 --> 00:34:32,480 Speaker 1: there's a there's a lot of electronic music, all of 619 00:34:32,560 --> 00:34:35,279 Speaker 1: music in general. It's not necessarily about it's not about 620 00:34:35,320 --> 00:34:39,759 Speaker 1: feeling comforting. It's about maybe maybe connecting with with something 621 00:34:39,880 --> 00:34:44,000 Speaker 1: alien and something weird and isolating. You know what that 622 00:34:44,200 --> 00:34:48,120 Speaker 1: is going to be money year's resolution for this year. Yeah, 623 00:34:48,280 --> 00:34:54,280 Speaker 1: to get comfortable with the uncomfortable. Okay, Yeah, you've inspired me. Okay, alright, 624 00:34:54,320 --> 00:34:57,560 Speaker 1: Well I hope that doesn't end in disaster me too. 625 00:34:58,840 --> 00:35:00,640 Speaker 1: So there you have it. A m R in a 626 00:35:00,760 --> 00:35:04,720 Speaker 1: nutshell Again. We're still waiting for some of these studies 627 00:35:04,760 --> 00:35:06,399 Speaker 1: to come out and get a little more information about 628 00:35:06,400 --> 00:35:08,720 Speaker 1: what's going on, and as soon as that happens, hopefully 629 00:35:08,760 --> 00:35:12,000 Speaker 1: we'll revisit this topic. In the time being, be sure 630 00:35:12,040 --> 00:35:13,879 Speaker 1: to check out stuff to Blow your Mind dot com. 631 00:35:13,960 --> 00:35:15,440 Speaker 1: That is our mother ship. That is where you will 632 00:35:15,440 --> 00:35:19,000 Speaker 1: find all the blog post, all the videos, all the 633 00:35:19,080 --> 00:35:21,080 Speaker 1: podcast episodes way back to the area at the beginning 634 00:35:21,200 --> 00:35:23,600 Speaker 1: and uh and the landing pages for those podcasts will 635 00:35:23,600 --> 00:35:25,920 Speaker 1: include you know, art and some some links to related 636 00:35:26,000 --> 00:35:28,960 Speaker 1: materials and some outside materials as well. Be sure to 637 00:35:29,040 --> 00:35:32,640 Speaker 1: check that and if you have some thoughts that you 638 00:35:32,719 --> 00:35:37,319 Speaker 1: would like for eyeballs too lovingly caress, you can send 639 00:35:37,360 --> 00:35:41,480 Speaker 1: those thoughts to us at blew the Mind how stuff 640 00:35:41,520 --> 00:35:49,560 Speaker 1: works dot com. For more on this and thousands of 641 00:35:49,640 --> 00:35:51,879 Speaker 1: other topics, visit how stuff works dot com