WEBVTT - Corruption in the Catholic Church | Cathy Cesnik

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<v Speaker 1>You're listening to Facing Evil, a production of iHeartRadio and

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<v Speaker 2>Hello everyone, welcome back to Facing Evil from Tenderfoot TV

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<v Speaker 2>and iHeartRadio.

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<v Speaker 3>We are your hosts. I'm Rosha Pecquerrero.

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<v Speaker 4>And I am Evet Genteel and as always we are

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<v Speaker 4>with our amazing producer, mister Trevor Young.

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<v Speaker 1>Hey, Hey, how's it going.

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<v Speaker 3>Hello, ha Trevor Trevor.

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<v Speaker 1>So, I know we have a pretty interesting case coming

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<v Speaker 1>up today. A very important case has to do with

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<v Speaker 1>the existence of sexual assaults in the Catholic Church, which

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<v Speaker 1>I know can be a very touchy issue, and we're

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<v Speaker 1>going to get into a very I think powerful story

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<v Speaker 1>that illustrates some of those issues. But you know, in

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<v Speaker 1>that vein, I was thinking back as we were starting

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<v Speaker 1>research for this case about the movie Spotlight. I don't

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<v Speaker 1>know if y'all remember watching that. It had Michael Keaton,

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<v Speaker 1>but it was about some of the very real life

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<v Speaker 1>events involving sexual misconduct in the Catholic church in Boston

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<v Speaker 1>is very good movie. I think it won Best Picture

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<v Speaker 1>of the year it came out.

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<v Speaker 4>Yeah, I remember that movie very well. You know, me

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<v Speaker 4>myself being Catholic and you know, becoming a Catholic actually

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<v Speaker 4>when I got married to my husband, who was you know,

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<v Speaker 4>born and raised in the Catholic community. But for me,

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<v Speaker 4>my mom couldn't remember if she had been baptized or not.

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<v Speaker 4>And I just really wanted that blessing if you had

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<v Speaker 4>been baptized or not, right, yeah, if I had been

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<v Speaker 4>baptized or not. But yeah, I do remember that movie

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<v Speaker 4>and it's a very very movie. But I also want

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<v Speaker 4>to talk about The Keepers, and we're going to get

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<v Speaker 4>into that, you know, much later in the episode. But

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<v Speaker 4>my voice is a little hoarse because I had just

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<v Speaker 4>had laryngitis. But while I was home, I spent seven

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<v Speaker 4>hours watching this particular documentary called The Keepers, and it

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<v Speaker 4>was mind blowing. And we will talk about that later.

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<v Speaker 4>And Trevor, now will you take us through today's case.

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<v Speaker 3>I've talked to the hunter that found Kathy and he said,

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<v Speaker 3>since the day that he found her, the police have

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<v Speaker 3>never talked to him except for that day.

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<v Speaker 5>They sought to do the same thing that senior church

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<v Speaker 5>leaders in the diocese we investigated have done for decades.

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<v Speaker 5>Bury the sexual abuse by priests upon children and cover

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<v Speaker 5>it up forever.

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<v Speaker 1>And I can hear Kathy saying, I told you I'd

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<v Speaker 1>take care of this, and I.

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<v Speaker 3>Said, I didn't think you meant Twenty years later.

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<v Speaker 1>Sister Catherine Sesenik was a young teacher at a Catholic

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<v Speaker 1>school in Baltimore, Maryland. Early on the evening of November seventh,

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<v Speaker 1>nineteen sixty nine, she disappeared while outrunning errands in her neighborhood.

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<v Speaker 1>The next morning, two friends found Sister Kathy's car parked

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<v Speaker 1>haphazardly nearby, but weeks went by with no sign of Kathy. Finally,

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<v Speaker 1>on January third, nineteen seventy, the body of Sister Catherine

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<v Speaker 1>Sesenik was found in a remote area south of the city.

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<v Speaker 1>No one was ever charged with her murder, but some

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<v Speaker 1>of the investigators were suspicious of the community in the

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<v Speaker 1>Catholic school where she taught, especially one of the priests.

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<v Speaker 1>In the years that followed, more and more sinister events

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<v Speaker 1>came to light. Painting a story of sexual abuse and

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<v Speaker 1>intimidation at the hands of a powerful diocese that controlled

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<v Speaker 1>everyone in its territory, including the police. And so what

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<v Speaker 1>happened to Kathy Sesnik, why weren't the police able to

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<v Speaker 1>make a determination in her case? And what does the

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<v Speaker 1>story reveal about the dark secrets of the Catholic Church.

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<v Speaker 4>Okay, you guys, this is one that we really have

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<v Speaker 4>to buckle up for. I mean, this case just gets

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<v Speaker 4>more and more crazy. You know, as you go along

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<v Speaker 4>the stories that we've told this season, they've touched on

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<v Speaker 4>some major issues, and today really is no different. But

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<v Speaker 4>we're looking at sexual abuse in the Catholic Church, which

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<v Speaker 4>is a huge, huge issue that is still very prevalent today.

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<v Speaker 1>Yeah, it's really just I think one of many. You know,

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<v Speaker 1>it seems like every year there's another story of how

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<v Speaker 1>this sort of wide scale abuse is allowed to go

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<v Speaker 1>on somewhere or it's just swept under the rug entirely right,

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<v Speaker 1>And you know, I think no matter your personal faith,

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<v Speaker 1>this story especially illustrates the enormous power that a religious

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<v Speaker 1>group or institution can have over an entire city, a community,

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<v Speaker 1>and neighborhood. And I think that's super dangerous and the

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<v Speaker 1>story is a huge example of that.

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<v Speaker 2>Yeah, I couldn't agree more, Trevor. It's a very dangerous issue.

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<v Speaker 2>I was actually doing some research.

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<v Speaker 3>And the numbers don't lie.

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<v Speaker 2>They show that in the United States alone, more than

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<v Speaker 2>eleven thousand complaints have been documented by victims of abuse

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<v Speaker 2>by priests.

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<v Speaker 3>Like that's a lot.

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<v Speaker 4>Yeah, that's a lot. And you have to remember too,

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<v Speaker 4>that's just those that have told.

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<v Speaker 2>Their stories, right, right, the documented cases, right.

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<v Speaker 4>There are so many other people that have not even

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<v Speaker 4>come out yet. So, yeah, that number is shocking, but

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<v Speaker 4>you know there's way.

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<v Speaker 3>More, way more.

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<v Speaker 2>Yeah, And there are numbers like that for countries all

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<v Speaker 2>over the world, not just the US. So this story

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<v Speaker 2>of sister Catherine Seysnik just brings issue down to a

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<v Speaker 2>human scale.

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<v Speaker 1>Right.

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<v Speaker 2>It's just a super insane, crazy story. But sister Kathy

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<v Speaker 2>Ssnick was a human.

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<v Speaker 1>Yeah, So let's talk about Kathy Sesnick. Then. She grew

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<v Speaker 1>up in Pittsburgh, Pennsylvania. She had three siblings, was supposedly

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<v Speaker 1>very bright, and by many accounts, just had this very

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<v Speaker 1>sparkling personality. She was also an achiever. She was senior

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<v Speaker 1>class president, a member of student council, and even may

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<v Speaker 1>queen at her school, but she was also valedictorian of

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<v Speaker 1>her high school. And then after that she joined the

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<v Speaker 1>school Sisters of Notre Dame. So she then goes on

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<v Speaker 1>to be a teacher at Archbishop Kio High School in Baltimore, Maryland.

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<v Speaker 1>It was an all girls school, and she taught English

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<v Speaker 1>there as well as drama, and everyone said that her

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<v Speaker 1>students loved her. She was everybody's favorite teacher.

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<v Speaker 4>Yeah. So I read this Huffington Post article and it

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<v Speaker 4>says that Sister Kathy Saysnick was a real life version

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<v Speaker 4>of Maria, like the Julie Andrews character from the Sound

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<v Speaker 4>of Music. I mean, she was super exuberant, she sang,

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<v Speaker 4>she played her guitar, and her students would even drop

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<v Speaker 4>by her apartment, you know, and they would sing and dance.

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<v Speaker 4>And you know, when I hear that, I think of

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<v Speaker 4>like Sister Act. You know, the character in Sister Act,

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<v Speaker 4>Sister Mary Robert, who was like always smiling and you know,

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<v Speaker 4>happy to see her students and so giving. Like she

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<v Speaker 4>seemed exactly like that.

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<v Speaker 2>Yeah, all of those beautiful things that you've just said

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<v Speaker 2>about her, Vet, I think it absolutely makes what happened

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<v Speaker 2>next so heartbreaking. On the evening of November seventh, nineteen

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<v Speaker 2>sixty nine, she left her apartment, which she happened to

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<v Speaker 2>share with another nun. She left to go buy a

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<v Speaker 2>gift for her sister's engagement party. It was around seven

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<v Speaker 2>thirty at night that she left to go go on

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<v Speaker 2>this errand, and apparently she got into her car, stopped

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<v Speaker 2>at the bank to cash her paycheck, and then she

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<v Speaker 2>went to a local bakery and bought some bakery buns,

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<v Speaker 2>and that was the last time anyone ever saw her alive.

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<v Speaker 1>We'll talk about what happened after we take a quick break.

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<v Speaker 2>So after sister Kathy Sessnik didn't return home, her roommate was,

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<v Speaker 2>of course frantic, and she later told reporters quote, nuns

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<v Speaker 2>in their order didn't stay out late, and Kathy would

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<v Speaker 2>have called if she needed to run an additional errand

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<v Speaker 2>end quote. But now it was eleven o'clock at night

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<v Speaker 2>and she hadn't heard from her, so she called a

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<v Speaker 2>couple of priests who wear their good friends. So these

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<v Speaker 2>particular priests came over immediately and they had learned what

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<v Speaker 2>had happened. At four point forty in the morning, the

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<v Speaker 2>priest decided to take a walk around the area. That's

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<v Speaker 2>when they found Kathy's car. It was parked carelessly across

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<v Speaker 2>the street from the apartment, even though she had her

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<v Speaker 2>own designated parking spot right behind the building, and it

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<v Speaker 2>didn't look good. They saw signs of a struggle, including

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<v Speaker 2>a broken umbrella in the back seat. They called the police,

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<v Speaker 2>who found that box of bakery buns she had purchased,

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<v Speaker 2>along with leaves and twigs. Branches had also been caught

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<v Speaker 2>in the cars antenna.

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<v Speaker 1>Yeah, so a quick sidebar that we should mention about

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<v Speaker 1>one of the priests who comes over to investigate. His

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<v Speaker 1>name was Gerard Coob, and he was apparently totally like

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<v Speaker 1>in love with Kathy Sessnik. And that is a whole

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<v Speaker 1>myriad of problems, right. You know, Yvette, you can probably

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<v Speaker 1>chime in here, but my understanding is that in the

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<v Speaker 1>Catholic Church, you know, you're not supposed to have any

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<v Speaker 1>sort of romantic relationship, certainly not nuns, but I don't

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<v Speaker 1>think pres either. Is that correct?

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<v Speaker 4>That is very true, That is very true. You take

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<v Speaker 4>you take a vow, Yeah, so priests and nuns take

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<v Speaker 4>vows and nuns.

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<v Speaker 1>Yes, right right, So, in fact, you know, two years

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<v Speaker 1>before this event happened before either of them had actually

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<v Speaker 1>taken said vows. Kathy and Gerard had spent I guess

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<v Speaker 1>a lot of time together. They had written each other letters.

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<v Speaker 1>He even asked her to marry him, but she turned

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<v Speaker 1>him down, I guess, wanting to you know, maintain her job.

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<v Speaker 1>And apparently, three days before she disappeared, he even called

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<v Speaker 1>her one last time to tell her that he loved her,

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<v Speaker 1>and he told her he would leave the priesthood to

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<v Speaker 1>marry her if she'd leave the nun hood to you know,

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<v Speaker 1>for them to be together. And I don't think she

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<v Speaker 1>went for it.

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<v Speaker 4>I'm not sure what to think, you know, like, was

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<v Speaker 4>it romantic or is it suspicious. I kind of always

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<v Speaker 4>go back to Russia, you know, when she says it's

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<v Speaker 4>always the boyfriend or you know, it's always the romantic,

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<v Speaker 4>you know, the love interest. But you know, I do

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<v Speaker 4>feel like this is how rumors get started.

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<v Speaker 3>Unrequited love leads to something. Yeah.

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<v Speaker 1>I think it's maybe possibly romantic in you know, the

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<v Speaker 1>case of their not being a homicide involved, but the

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<v Speaker 1>fact that someone was killed, you know, I think makes

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<v Speaker 1>it very suspicious. You know, and even if there wasn't

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<v Speaker 1>a death involved, in this. You know, there's something I

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<v Speaker 1>think kind of creepy about it. You know. It's not

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<v Speaker 1>quite to the level of, you know, say a stalker,

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<v Speaker 1>which we talked about on the previous episode, but somebody

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<v Speaker 1>who's just kind of so obsessed that they're willing to

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<v Speaker 1>forego certain boundaries that someone has put up in their

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<v Speaker 1>life always strikes me as problematic. You know. That's that's

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<v Speaker 1>always a bit of a red flag for me. Asking

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<v Speaker 1>someone to leave the nun hood to run off with them,

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<v Speaker 1>you know, and they've clearly said that they are like

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<v Speaker 1>uncomfortable with this before, right, Like, I think there's probably

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<v Speaker 1>something there to look at that's not what it should

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<v Speaker 1>be for sure. And in fact, police actually brought Gerard

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<v Speaker 1>Coup in for questioning, but he had an alibi of

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<v Speaker 1>having been at the movies earlier that night, so I

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<v Speaker 1>guess that was that he had a solid alibi for

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<v Speaker 1>where he.

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<v Speaker 3>Was, so it wasn't the unrequited love interest got it.

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<v Speaker 2>So there ends up being a massive man hunt, with

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<v Speaker 2>thirty five Baltimore officers and residents of the area joining

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<v Speaker 2>in sweeping a fourteen block area of Southwest Baltimore. But

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<v Speaker 2>they don't find anything and more importantly, Baltimore police tell

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<v Speaker 2>the media they do not believe foul play was involved.

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<v Speaker 4>Yeah, I mean that, and that strikes me as just

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<v Speaker 4>that statement alone, when you don't really know, right, that's

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<v Speaker 4>political agenda, I mean to me, right, because there were

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<v Speaker 4>sticks and branches that were found in her car and

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<v Speaker 4>other clear signs of a struggle. But the police say

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<v Speaker 4>that they don't think that there's foul play, so that

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<v Speaker 4>doesn't sit too well.

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<v Speaker 3>Yeah.

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<v Speaker 2>But finally, on January third, Mathie's body is found by

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<v Speaker 2>a father and a son out on a hunting trip

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<v Speaker 2>in Lansdowne, which I believe that's a remote area south

0:13:09.720 --> 0:13:10.440
<v Speaker 2>of Baltimore.

0:13:10.880 --> 0:13:14.120
<v Speaker 1>Yep, I've actually driven through there, have you. Anyways, the

0:13:14.200 --> 0:13:16.600
<v Speaker 1>police said it was likely that she had been either

0:13:16.760 --> 0:13:20.599
<v Speaker 1>carried or forced to walk down there, and an autopsy

0:13:20.800 --> 0:13:23.679
<v Speaker 1>found a skull fracture caused by a blow to her

0:13:23.720 --> 0:13:26.520
<v Speaker 1>head with some sort of blunt instrument, most likely a brick,

0:13:26.640 --> 0:13:29.800
<v Speaker 1>they said, and the pathologist noted that the quote disarray

0:13:29.840 --> 0:13:33.600
<v Speaker 1>of clothing suggested possible rape. But unfortunately that's about as

0:13:33.640 --> 0:13:36.560
<v Speaker 1>far as the police get with us. Investigators work on

0:13:36.679 --> 0:13:40.840
<v Speaker 1>the case up until nineteen seventy seven. But you know. Honestly,

0:13:41.160 --> 0:13:44.240
<v Speaker 1>they're unable to make any real breakthrough, do they say,

0:13:44.440 --> 0:13:46.480
<v Speaker 1>to the lack of any physical evidence in the case,

0:13:46.679 --> 0:13:49.040
<v Speaker 1>even though we know there's quite a bit. So in

0:13:49.120 --> 0:13:51.480
<v Speaker 1>nineteen seventy seven they closed the case.

0:13:52.000 --> 0:13:54.760
<v Speaker 2>But that is not the end of the story. So

0:13:54.920 --> 0:13:58.680
<v Speaker 2>fast forward to nineteen ninety four, two former students of

0:13:58.800 --> 0:14:02.800
<v Speaker 2>Archbishop Keio that's the school where Sister Cathy says Nick taught,

0:14:03.640 --> 0:14:07.199
<v Speaker 2>file a lawsuit against a priest in that school whose

0:14:07.280 --> 0:14:11.319
<v Speaker 2>name is Joseph Maskell. So the suit claims he sexually

0:14:11.360 --> 0:14:15.199
<v Speaker 2>abused them repeatedly when they were students there. The women

0:14:15.280 --> 0:14:19.000
<v Speaker 2>filing the suit are named Gene Wayner and Teresa Lancaster.

0:14:19.440 --> 0:14:22.960
<v Speaker 2>And apparently these are not the first accusations Maskal has faced,

0:14:23.040 --> 0:14:25.880
<v Speaker 2>by the way. In fact, back in the nineteen sixties

0:14:25.920 --> 0:14:30.600
<v Speaker 2>and seventies, Maskeal was widely feared in the school because everyone,

0:14:31.600 --> 0:14:35.240
<v Speaker 2>including the students and the staff, knew he was a predator,

0:14:35.840 --> 0:14:37.520
<v Speaker 2>but no one spoke up about it.

0:14:38.320 --> 0:14:41.360
<v Speaker 4>Right, So, you guys know how I love documentaries, and

0:14:41.400 --> 0:14:45.080
<v Speaker 4>I talked about this earlier in the beginning of our

0:14:45.200 --> 0:14:50.960
<v Speaker 4>episode about this documentary The Keepers, and in it, Teresa

0:14:51.080 --> 0:14:55.240
<v Speaker 4>Lancaster says, when you were called over the loud speaker

0:14:55.320 --> 0:14:59.520
<v Speaker 4>to report to Father Maskell, a dead silence would come

0:14:59.520 --> 0:15:02.440
<v Speaker 4>over the c room and other girls would look at

0:15:02.440 --> 0:15:06.080
<v Speaker 4>you with sad eyes, and the teacher would just look down.

0:15:06.720 --> 0:15:08.720
<v Speaker 4>They knew something was going on.

0:15:09.400 --> 0:15:12.040
<v Speaker 3>Wow, and then he gets accused of this.

0:15:12.280 --> 0:15:18.600
<v Speaker 2>It's so so disgustingly awful, and it's so shameful, right, Like,

0:15:18.640 --> 0:15:22.120
<v Speaker 2>it's like this abuse has been normalized, like that mom

0:15:22.160 --> 0:15:24.920
<v Speaker 2>stood up for her son, but no one was standing

0:15:25.000 --> 0:15:26.480
<v Speaker 2>up for these girls at Kio.

0:15:26.760 --> 0:15:31.040
<v Speaker 3>It's yeah, it's heartbreaking to me, right.

0:15:31.200 --> 0:15:35.080
<v Speaker 1>So obviously these claims against Father Mascal are pretty egregious,

0:15:35.800 --> 0:15:38.960
<v Speaker 1>and Teresa Lancaster said that Father Maskal took her to

0:15:39.000 --> 0:15:43.200
<v Speaker 1>a gynecologist named Christian Richter, who prescribed douches that the

0:15:43.240 --> 0:15:47.960
<v Speaker 1>priest then administered himself in his school office, and numerous

0:15:47.960 --> 0:15:50.600
<v Speaker 1>others after this stepped forward to say that he assaulted

0:15:50.640 --> 0:15:53.040
<v Speaker 1>them frequently in his office. This is not a one

0:15:53.040 --> 0:15:56.200
<v Speaker 1>time occurrence. And I think it's also important to note

0:15:56.240 --> 0:15:59.160
<v Speaker 1>here that these claims are in fact corroborated by court

0:15:59.200 --> 0:16:02.200
<v Speaker 1>records as well as interviews with up to eight other

0:16:02.280 --> 0:16:06.680
<v Speaker 1>Kio students, So there's clearly a pattern here right.

0:16:06.600 --> 0:16:12.120
<v Speaker 3>Clearly, and he wasn't stopped. Oh I'm so grossed out. Yeah.

0:16:12.120 --> 0:16:16.920
<v Speaker 2>So basically this was an open secret and this reign

0:16:16.960 --> 0:16:20.320
<v Speaker 2>of terror by a criminal man who used his power

0:16:20.560 --> 0:16:23.640
<v Speaker 2>as a priest and his power in the church as

0:16:23.680 --> 0:16:29.440
<v Speaker 2>an authoritative figure to literally intimidate everyone. But I feel

0:16:30.360 --> 0:16:34.320
<v Speaker 2>the most for these young girls who were students at

0:16:34.320 --> 0:16:39.400
<v Speaker 2>this school and they were completely trapped.

0:16:39.440 --> 0:16:41.160
<v Speaker 3>They probably felt like they had nowhere.

0:16:40.840 --> 0:16:44.600
<v Speaker 4>To go exactly, and no one to tell, you know.

0:16:45.200 --> 0:16:48.720
<v Speaker 4>But we also know that this did not go unnoticed,

0:16:48.760 --> 0:16:52.600
<v Speaker 4>and at least one person did try to stop it

0:16:52.640 --> 0:16:58.640
<v Speaker 4>from the inside, and that person was sister Kathy, says Nick.

0:16:59.480 --> 0:17:03.240
<v Speaker 1>Yes, and this gets into a big conspiracy, and we

0:17:03.280 --> 0:17:05.960
<v Speaker 1>will talk about that right after we take another quick break.

0:17:10.920 --> 0:17:13.760
<v Speaker 2>There was at least one person who we know of

0:17:13.960 --> 0:17:17.960
<v Speaker 2>who was fighting back against Father Joseph Maskell, and that

0:17:18.040 --> 0:17:23.040
<v Speaker 2>person is the popular young teacher, Sister Kathy Sesnick. Her

0:17:23.040 --> 0:17:25.680
<v Speaker 2>students loved her, and many of them confided in her

0:17:25.840 --> 0:17:29.320
<v Speaker 2>about the abuse of Maskal and his colleagues, and she

0:17:29.600 --> 0:17:33.080
<v Speaker 2>tried to stop it by doing things like making excuses

0:17:33.160 --> 0:17:35.560
<v Speaker 2>for girls when he was calling them to his office,

0:17:35.600 --> 0:17:37.880
<v Speaker 2>you know, like saying things oh, they can't get there.

0:17:38.240 --> 0:17:41.000
<v Speaker 2>They couldn't get away, Sorry about that. In May of

0:17:41.080 --> 0:17:44.800
<v Speaker 2>nineteen sixty nine, sister Kathy had approached young Jeen Wayner

0:17:44.920 --> 0:17:48.359
<v Speaker 2>and just asked her straight out whether the priest had

0:17:48.359 --> 0:17:52.560
<v Speaker 2>been hurting her, and Jean admitted that yes they had,

0:17:53.080 --> 0:17:56.720
<v Speaker 2>and apparently Kathy promised her that something would be done

0:17:56.760 --> 0:17:59.520
<v Speaker 2>about it and basically tells her to go off and

0:17:59.600 --> 0:18:02.239
<v Speaker 2>just try to enjoy her summer because she was going

0:18:02.280 --> 0:18:03.040
<v Speaker 2>to take care of it.

0:18:03.920 --> 0:18:06.480
<v Speaker 1>And apparently this is where things start to really take

0:18:06.520 --> 0:18:10.240
<v Speaker 1>a dark turn. So as we know, Kathy Sesnick disappeared

0:18:10.320 --> 0:18:13.720
<v Speaker 1>in November of nineteen sixty nine and then was found

0:18:13.720 --> 0:18:17.560
<v Speaker 1>dead the following January. But after she went missing, Geene

0:18:17.560 --> 0:18:21.000
<v Speaker 1>Wayner says that Father Maskell took her Gene for a

0:18:21.040 --> 0:18:23.919
<v Speaker 1>car ride, which I guess was a common thing that

0:18:24.000 --> 0:18:27.680
<v Speaker 1>the priests would just take these young girls for trips places, right.

0:18:28.280 --> 0:18:31.160
<v Speaker 1>I guess at the time families really trusted these priests

0:18:31.240 --> 0:18:35.800
<v Speaker 1>like Joseph Maskull to do this. But when Jean and

0:18:35.840 --> 0:18:38.680
<v Speaker 1>Father Maskeal get out of the car after they've driven somewhere,

0:18:39.000 --> 0:18:41.639
<v Speaker 1>he walks her over to a field where she says

0:18:41.920 --> 0:18:45.120
<v Speaker 1>that she saw sister Kathy's body there in the field.

0:18:45.359 --> 0:18:47.960
<v Speaker 1>Some pretty graphic details here for anybody who's sensitive to that.

0:18:48.200 --> 0:18:50.360
<v Speaker 1>If you are, I recommend you skip ahead a few seconds.

0:18:51.760 --> 0:18:51.840
<v Speaker 2>So.

0:18:52.040 --> 0:18:55.600
<v Speaker 1>According to the Huffington Post quote, Sesnick was still clad

0:18:55.680 --> 0:18:58.919
<v Speaker 1>in her aqua colored coat and maggots were crawling on

0:18:59.000 --> 0:19:01.439
<v Speaker 1>her face. Yer tried to brush them off with her

0:19:01.480 --> 0:19:04.480
<v Speaker 1>bare hands. Help me get these off of her, she cried,

0:19:04.560 --> 0:19:08.280
<v Speaker 1>turning to Maskell in a panic. Instead, she says, the

0:19:08.320 --> 0:19:10.760
<v Speaker 1>priest leaned down behind her and whispered in her ear.

0:19:11.320 --> 0:19:13.840
<v Speaker 1>You see what happens when you say bad things about people.

0:19:14.280 --> 0:19:21.440
<v Speaker 4>H shit, it makes my skin crawl, my blood boil

0:19:21.680 --> 0:19:27.240
<v Speaker 4>to think that you know a priest who you look

0:19:27.320 --> 0:19:32.480
<v Speaker 4>up to, supposedly trust, and this is going on. You

0:19:32.560 --> 0:19:35.040
<v Speaker 4>can't make this up. This is like a movie, right,

0:19:35.480 --> 0:19:37.960
<v Speaker 4>but this is actually happening.

0:19:38.280 --> 0:19:39.960
<v Speaker 1>Yeah, I mean this is something you would expect to see,

0:19:40.000 --> 0:19:43.359
<v Speaker 1>like in The Godfathers rights right, Like it's just absolutely insane,

0:19:43.520 --> 0:19:48.119
<v Speaker 1>like too diabolical to you know, even be real. But

0:19:48.280 --> 0:19:51.000
<v Speaker 1>when Jean Wayner finally builds up the courage to tell

0:19:51.040 --> 0:19:54.640
<v Speaker 1>the story in nineteen ninety four, she describes details about

0:19:54.720 --> 0:19:58.560
<v Speaker 1>Kathy Sestek's body that were only known to investigators at

0:19:58.600 --> 0:20:01.280
<v Speaker 1>the time, like the blue coat exactly.

0:20:01.840 --> 0:20:05.399
<v Speaker 2>And then there's Teresa Lancaster, the other woman who filed

0:20:05.440 --> 0:20:07.960
<v Speaker 2>the nineteen ninety four suit along with Gene Wayner. And

0:20:08.000 --> 0:20:10.960
<v Speaker 2>it's important to note here that both of these women

0:20:11.160 --> 0:20:15.200
<v Speaker 2>were actually anonymous at the time of the filing, and

0:20:15.440 --> 0:20:19.920
<v Speaker 2>Teresa at the time she also experienced retaliation for confiding

0:20:20.000 --> 0:20:24.360
<v Speaker 2>in sister Kathy. She claims that Maskal drove her out

0:20:24.440 --> 0:20:26.960
<v Speaker 2>to a wooded area where there were lots of police

0:20:27.040 --> 0:20:31.879
<v Speaker 2>milling around, and that two police officers raped her in

0:20:31.920 --> 0:20:37.080
<v Speaker 2>the back seat while Maskell stood outside of the police

0:20:37.080 --> 0:20:41.840
<v Speaker 2>car talking and laughing with the other cops.

0:20:42.480 --> 0:20:47.960
<v Speaker 4>I mean, this is just pure evil on every level possible.

0:20:48.600 --> 0:20:51.800
<v Speaker 1>So I think it's interesting here to realize that this

0:20:51.880 --> 0:20:54.560
<v Speaker 1>is now becoming a much bigger issue, right, this is

0:20:54.600 --> 0:20:58.200
<v Speaker 1>no longer just about abuse within the catholictures. Obviously that's

0:20:58.240 --> 0:21:00.679
<v Speaker 1>a huge part of it. But now all we're seeing

0:21:00.880 --> 0:21:05.760
<v Speaker 1>law enforcement get involved in a very dark way, a

0:21:05.880 --> 0:21:09.119
<v Speaker 1>very criminal way. And so what we're seeing is this

0:21:09.200 --> 0:21:14.000
<v Speaker 1>balloon out, this picture of abuse and cover up that

0:21:14.320 --> 0:21:18.280
<v Speaker 1>involves an entire city and all of the forces within

0:21:18.320 --> 0:21:19.520
<v Speaker 1>a city, like law enforcement.

0:21:20.000 --> 0:21:24.679
<v Speaker 4>Yeah, I mean, this explains a lot obviously about why

0:21:24.760 --> 0:21:28.560
<v Speaker 4>the police never saw this case because so many of

0:21:28.600 --> 0:21:32.560
<v Speaker 4>them were a part of it. You know. It's just

0:21:32.840 --> 0:21:37.119
<v Speaker 4>it's really just corruption at every level. It's when you

0:21:37.200 --> 0:21:41.520
<v Speaker 4>talk about above the law, this is that and so

0:21:41.640 --> 0:21:42.120
<v Speaker 4>much more.

0:21:42.400 --> 0:21:46.639
<v Speaker 1>Right. It's different types of people, but they're all taking

0:21:46.640 --> 0:21:50.520
<v Speaker 1>advantage of authority and power in very evil ways. Right.

0:21:51.480 --> 0:21:53.919
<v Speaker 2>So this actually reminds me of the corruption that was

0:21:53.960 --> 0:21:59.639
<v Speaker 2>happening in LAPD when our great grandfather George Hodell was

0:21:59.680 --> 0:22:03.080
<v Speaker 2>a cue used of killing Elizabeth Short, also known as

0:22:03.119 --> 0:22:06.680
<v Speaker 2>the Black Dahlia. Because he had so much, so much

0:22:06.760 --> 0:22:10.960
<v Speaker 2>dirt on the police officers of the LAPD. We all

0:22:11.000 --> 0:22:15.600
<v Speaker 2>believe that's one of the reasons that he was never convicted.

0:22:16.280 --> 0:22:19.720
<v Speaker 2>You know, like corruption to the nth level. And that's

0:22:19.880 --> 0:22:21.520
<v Speaker 2>it feels just like that right now.

0:22:21.760 --> 0:22:24.239
<v Speaker 1>Yeah, this can take place in Baltimore, LA, you know,

0:22:24.680 --> 0:22:31.520
<v Speaker 1>nineteen forties, nineteen sixties whenever. So moving forward, other victims

0:22:31.760 --> 0:22:34.760
<v Speaker 1>also described Maskell as bringing them to places where police

0:22:34.800 --> 0:22:38.159
<v Speaker 1>officers would abuse them. So this is just keeps going on.

0:22:38.800 --> 0:22:42.400
<v Speaker 1>It turns out that Maskell's brother was a police lieutenant,

0:22:42.680 --> 0:22:45.760
<v Speaker 1>and it seems he really had the entire police force

0:22:46.000 --> 0:22:48.960
<v Speaker 1>in the area under his complete control. So they're like

0:22:49.119 --> 0:22:53.159
<v Speaker 1>one family that has authority over this entire region.

0:22:53.320 --> 0:22:54.879
<v Speaker 3>Feels very much like the Godfather.

0:22:55.600 --> 0:22:58.679
<v Speaker 1>So gross, and so as you said earlier, this is

0:22:58.720 --> 0:23:01.919
<v Speaker 1>probably a huge part of the reason why, again this

0:23:02.040 --> 0:23:04.359
<v Speaker 1>case wasn't solved because the police are in on this.

0:23:05.280 --> 0:23:08.640
<v Speaker 1>So other media reports on the story have pointed out

0:23:08.720 --> 0:23:11.920
<v Speaker 1>that as late as nineteen ninety four, there is still

0:23:12.119 --> 0:23:15.639
<v Speaker 1>really no justice. The court dismisses all the claims against

0:23:15.640 --> 0:23:19.280
<v Speaker 1>Mascal at that point because it's past the statute of limitations.

0:23:19.680 --> 0:23:23.080
<v Speaker 1>So in Maryland, victims of sexual abuse have just three

0:23:23.200 --> 0:23:26.320
<v Speaker 1>years from the time the abuse ends or from when

0:23:26.320 --> 0:23:28.760
<v Speaker 1>they discover it to file a civil suit, which is

0:23:28.840 --> 0:23:29.760
<v Speaker 1>not a long time.

0:23:30.160 --> 0:23:33.960
<v Speaker 4>No, I mean three years. That's I mean, that's just ridiculous.

0:23:34.000 --> 0:23:34.720
<v Speaker 4>That has to.

0:23:34.760 --> 0:23:37.399
<v Speaker 3>Change, Yeah, especially for sexual abuse.

0:23:37.720 --> 0:23:41.000
<v Speaker 4>So it's basically saying it's too late because your memory

0:23:41.520 --> 0:23:46.399
<v Speaker 4>may not be reliable enough. Meanwhile, all these other women

0:23:47.080 --> 0:23:52.600
<v Speaker 4>are coming together and corroborating on the same type of abuse,

0:23:53.080 --> 0:23:58.879
<v Speaker 4>right that has happened to Jane and to Teresa, And

0:23:59.000 --> 0:23:59.479
<v Speaker 4>what is that?

0:24:00.280 --> 0:24:02.760
<v Speaker 1>Yeah, So the idea there was statute of limitations is

0:24:02.800 --> 0:24:07.159
<v Speaker 1>that after a certain number of years, your account as

0:24:07.160 --> 0:24:09.720
<v Speaker 1>an eyewitness is just not as reliable, like you said,

0:24:09.800 --> 0:24:13.119
<v Speaker 1>because of memory or whatever. But you know, I think

0:24:13.200 --> 0:24:15.720
<v Speaker 1>if you have enough detail and you have you know,

0:24:15.920 --> 0:24:18.800
<v Speaker 1>enough of a pattern of abuse, and especially like this

0:24:18.960 --> 0:24:20.920
<v Speaker 1>kind of abuse, like I don't think this is something

0:24:20.960 --> 0:24:23.359
<v Speaker 1>that you forget, Like I don't think your memory is

0:24:23.400 --> 0:24:26.000
<v Speaker 1>just going to fade about being raped by two police

0:24:26.040 --> 0:24:30.080
<v Speaker 1>officers after three years, Like that's something that is going

0:24:30.119 --> 0:24:32.560
<v Speaker 1>to stay with these women for the rest of their lives.

0:24:33.359 --> 0:24:37.760
<v Speaker 4>Exactly, Trevor, Exactly, you don't forget about that. These women

0:24:37.800 --> 0:24:43.080
<v Speaker 4>fight every day to probably just walk through life because

0:24:43.119 --> 0:24:45.679
<v Speaker 4>that is a memory that is so deep embedded in

0:24:45.760 --> 0:24:46.399
<v Speaker 4>their spirit.

0:24:46.760 --> 0:24:50.840
<v Speaker 1>True, and you know, the law is frequently unjust, and

0:24:50.880 --> 0:24:53.600
<v Speaker 1>this is why we have things like amendments to improve

0:24:53.680 --> 0:24:58.360
<v Speaker 1>upon this. But it doesn't end there. A police detective

0:24:58.480 --> 0:25:01.960
<v Speaker 1>talking anonymously to the Hfington Post said that he got

0:25:02.000 --> 0:25:04.600
<v Speaker 1>a call in nineteen ninety four from a grave digger.

0:25:05.480 --> 0:25:08.040
<v Speaker 1>The man said that Maskell had ordered him to bury

0:25:08.040 --> 0:25:11.159
<v Speaker 1>a bunch of boxes in the graveyard. When police went

0:25:11.200 --> 0:25:13.600
<v Speaker 1>and dug them up, one of those boxes contained a

0:25:13.640 --> 0:25:17.600
<v Speaker 1>bunch of nude photos of underage girls, but then when

0:25:17.640 --> 0:25:20.400
<v Speaker 1>all the boxes were delivered to the evidence room, those

0:25:20.480 --> 0:25:25.159
<v Speaker 1>containing the photos were inexplicably missing. Other retired detectives have

0:25:25.200 --> 0:25:28.000
<v Speaker 1>also come forward in recent years and confirmed that they

0:25:28.000 --> 0:25:31.080
<v Speaker 1>were quote pressured to back off the Catholic priests during

0:25:31.119 --> 0:25:32.320
<v Speaker 1>their investigations.

0:25:32.800 --> 0:25:36.800
<v Speaker 4>Gross it's obvious that this was a cover up at

0:25:36.800 --> 0:25:38.240
<v Speaker 4>the highest level possible.

0:25:39.520 --> 0:25:42.480
<v Speaker 1>Yeah, so this goes from being a conspiracy theory to

0:25:42.560 --> 0:25:46.280
<v Speaker 1>a full blown conspiracy that can be proven and corroborated

0:25:46.600 --> 0:25:50.720
<v Speaker 1>and every detail of it tracked down right. Unfortunately, none

0:25:50.760 --> 0:25:53.760
<v Speaker 1>of this really leads to a lot of consequences for

0:25:54.000 --> 0:25:57.040
<v Speaker 1>Joseph Maskell. In nineteen ninety four, he was removed from

0:25:57.040 --> 0:26:00.880
<v Speaker 1>the ministry, but he fled to Ireland until his death

0:26:00.880 --> 0:26:03.399
<v Speaker 1>in two thousand and one at age sixty two. He

0:26:03.480 --> 0:26:09.280
<v Speaker 1>worked as a psychologist and unfortunately supposedly continued his pattern

0:26:09.320 --> 0:26:11.000
<v Speaker 1>of abuse while working there.

0:26:11.400 --> 0:26:15.000
<v Speaker 4>So basically nothing happened to him, There were no consequences,

0:26:15.480 --> 0:26:19.760
<v Speaker 4>and I'm sure he continued to do it over and

0:26:19.840 --> 0:26:22.720
<v Speaker 4>over and over again because he got away with it.

0:26:22.760 --> 0:26:25.280
<v Speaker 4>They let him. They let him get away with it.

0:26:25.400 --> 0:26:28.480
<v Speaker 2>Right, that was his entire life. He knew nothing else,

0:26:28.600 --> 0:26:30.919
<v Speaker 2>and he'd gotten away with it for so long. But

0:26:32.040 --> 0:26:36.880
<v Speaker 2>it's not until twenty sixteen that the Archdiocese of Baltimore

0:26:37.280 --> 0:26:40.920
<v Speaker 2>releases a list of seventy one clergymen that had been

0:26:40.920 --> 0:26:44.280
<v Speaker 2>accused of sexual abuse and then backed that up with

0:26:44.359 --> 0:26:45.280
<v Speaker 2>credible evidence.

0:26:46.240 --> 0:26:48.840
<v Speaker 3>And Maskell is on that list.

0:26:49.160 --> 0:26:51.320
<v Speaker 4>Of course he is. And I'm sure he was at

0:26:51.400 --> 0:26:52.639
<v Speaker 4>the top of the list.

0:26:53.080 --> 0:26:56.199
<v Speaker 2>Yeah, but conveniently it was after he died, of course.

0:26:57.080 --> 0:27:01.320
<v Speaker 2>And victims of the listed clergy are off for money.

0:27:01.359 --> 0:27:05.000
<v Speaker 2>They got financial settlements by the archdiocese for that abuse,

0:27:05.720 --> 0:27:11.240
<v Speaker 2>and some victims claimed that, considering the sheer horrificness of

0:27:11.320 --> 0:27:16.159
<v Speaker 2>these crimes, that money was not enough. They wanted to

0:27:16.200 --> 0:27:20.320
<v Speaker 2>see legal changes, like you always tell us, Trevor, and

0:27:20.640 --> 0:27:23.520
<v Speaker 2>they wanted to see changes within the church, and they

0:27:23.560 --> 0:27:29.199
<v Speaker 2>wanted to prevent anything like this from happening again in

0:27:29.240 --> 0:27:29.720
<v Speaker 2>the future.

0:27:30.440 --> 0:27:34.560
<v Speaker 4>Yeah, I mean money, money can't buy what they've been through.

0:27:34.640 --> 0:27:36.359
<v Speaker 4>I mean, it can't take that away.

0:27:36.920 --> 0:27:37.359
<v Speaker 3>It's just.

0:27:38.920 --> 0:27:42.040
<v Speaker 4>I can't even tell you, guys, like just spending seven

0:27:42.040 --> 0:27:46.040
<v Speaker 4>hours of watching this documentary and I had no voice,

0:27:46.119 --> 0:27:50.959
<v Speaker 4>and I was yelling like through my spirit of what

0:27:51.200 --> 0:27:55.960
<v Speaker 4>these victims had gone through. And then to offer them,

0:27:56.119 --> 0:27:58.040
<v Speaker 4>you know, it was something like twenty five to fifty

0:27:58.119 --> 0:27:59.320
<v Speaker 4>thousand dollars, Like.

0:27:59.600 --> 0:28:01.640
<v Speaker 3>That's not thing compared to what they've been through.

0:28:02.119 --> 0:28:05.000
<v Speaker 4>I do want to say this, you know, one good

0:28:05.040 --> 0:28:08.840
<v Speaker 4>thing we always look for, that silver lining. That school

0:28:09.359 --> 0:28:15.480
<v Speaker 4>ko was torn down. It's no longer there, and you

0:28:15.520 --> 0:28:18.359
<v Speaker 4>know the fact that these women, some of these women

0:28:18.400 --> 0:28:22.000
<v Speaker 4>were there, like when it came down was you know,

0:28:22.080 --> 0:28:26.320
<v Speaker 4>I don't want to say closure because you know, they

0:28:26.320 --> 0:28:30.520
<v Speaker 4>can never have closure on you know, something so evil

0:28:30.560 --> 0:28:32.919
<v Speaker 4>that happened to them. But I think there was a

0:28:33.000 --> 0:28:36.479
<v Speaker 4>part of them that just the fact that this was

0:28:36.720 --> 0:28:39.760
<v Speaker 4>no longer there helped in some way.

0:28:40.680 --> 0:28:44.920
<v Speaker 2>That's so beautiful to hear that that school Kio was

0:28:44.960 --> 0:28:48.880
<v Speaker 2>torn down. You know, we also have some additional momentum

0:28:49.000 --> 0:28:52.760
<v Speaker 2>going in the right direction. In recent years, more and

0:28:52.840 --> 0:28:57.080
<v Speaker 2>more people have joined the fight for justice in this case.

0:28:57.560 --> 0:29:00.400
<v Speaker 2>So a school alumni group that began with with one

0:29:00.480 --> 0:29:06.840
<v Speaker 2>person asking questions on Facebook has exploded and sparked a

0:29:06.880 --> 0:29:11.360
<v Speaker 2>brand new murder investigation into the murder of sister Kathy Sesnik.

0:29:11.840 --> 0:29:15.440
<v Speaker 2>It's officially an open case again, and this quest for

0:29:15.680 --> 0:29:19.080
<v Speaker 2>justice has brought all of these women together and has

0:29:19.120 --> 0:29:24.880
<v Speaker 2>helped so many of those abuse survivors find healing and

0:29:24.920 --> 0:29:32.760
<v Speaker 2>find support, and that brings us to this week's IMOA.

0:29:37.200 --> 0:29:39.640
<v Speaker 2>This week's message of hope and healing goes out to

0:29:39.720 --> 0:29:43.400
<v Speaker 2>Gen Wayner, Teresa Lancaster and the thousands of women and

0:29:43.440 --> 0:29:45.920
<v Speaker 2>men like them who have come out about abuse they

0:29:45.920 --> 0:29:48.800
<v Speaker 2>have suffered at the hands of religious clergy.

0:29:49.240 --> 0:29:53.320
<v Speaker 4>It is for the founders of SNAP, the Grassroots Survivors

0:29:53.400 --> 0:29:55.880
<v Speaker 4>Network of those abused by priest.

0:29:56.720 --> 0:29:59.840
<v Speaker 2>Back in nineteen ninety three, when SNAP held listening sessions

0:29:59.840 --> 0:30:03.440
<v Speaker 2>for survivors to tell their stories, not a single Catholic

0:30:03.480 --> 0:30:06.840
<v Speaker 2>bishop came out to hear them, but the group persevered

0:30:06.920 --> 0:30:10.600
<v Speaker 2>and grew. It is making noise and sparking change.

0:30:11.240 --> 0:30:15.040
<v Speaker 4>The stories of abuse are painful to hear, but more

0:30:15.200 --> 0:30:18.719
<v Speaker 4>painful still is to have lived them and to have

0:30:18.840 --> 0:30:22.240
<v Speaker 4>your voice silenced when you try to speak your truth.

0:30:22.960 --> 0:30:26.520
<v Speaker 4>Because so many have stepped forward and refused to be ignored,

0:30:26.960 --> 0:30:30.080
<v Speaker 4>people are now listening.

0:30:29.920 --> 0:30:34.000
<v Speaker 2>And calls for changes such as the elimination of statutes

0:30:34.000 --> 0:30:37.760
<v Speaker 2>of limitations for reporting abuse are getting louder.

0:30:38.360 --> 0:30:41.160
<v Speaker 4>To all the victims out there, those who have come

0:30:41.240 --> 0:30:45.200
<v Speaker 4>forward and those who have not, we see you, We

0:30:45.320 --> 0:30:50.240
<v Speaker 4>wish you justice, we wished you healing, and most importantly,

0:30:50.840 --> 0:31:02.640
<v Speaker 4>we wish you peace. Onward and upward emua Ema. That's

0:31:02.680 --> 0:31:05.920
<v Speaker 4>our show for today. If you are a survivor of

0:31:06.040 --> 0:31:10.600
<v Speaker 4>clergy abuse, the advocacy group SNAP has resources that you

0:31:10.640 --> 0:31:16.720
<v Speaker 4>can turn to. Visit snaptwork dot org. That's SNAP Network

0:31:16.920 --> 0:31:19.080
<v Speaker 4>all one word dot org.

0:31:19.720 --> 0:31:22.280
<v Speaker 2>We'd love to hear what you thought about today's discussion

0:31:22.440 --> 0:31:24.440
<v Speaker 2>and if there's a case you'd like for us to cover,

0:31:24.960 --> 0:31:28.480
<v Speaker 2>find us on social media or email us at facingevilpod

0:31:28.680 --> 0:31:33.240
<v Speaker 2>at tenderfoot dot tv and one favor. If you haven't

0:31:33.280 --> 0:31:37.320
<v Speaker 2>done it already, please leave us a review and a

0:31:37.320 --> 0:31:40.040
<v Speaker 2>good rating. If you like what we do, your support

0:31:40.200 --> 0:31:41.400
<v Speaker 2>is always cherished.

0:31:41.840 --> 0:31:46.240
<v Speaker 4>Until next time, ah Loha.

0:31:55.200 --> 0:31:59.000
<v Speaker 1>Facing Evil is a production of iHeartRadio and Tenderfoot TV.

0:32:00.040 --> 0:32:03.880
<v Speaker 1>Jo is hosted by Russia Peccuerero and Avet Gentile. Matt

0:32:03.880 --> 0:32:08.280
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0:32:08.720 --> 0:32:12.640
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0:32:16.720 --> 0:32:22.680
<v Speaker 1>alongside producer Tracy Kaplan. Our researcher is Claudia Dafrico. Original

0:32:22.760 --> 0:32:26.200
<v Speaker 1>music by makeup and vanity set. Find us on social

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