WEBVTT - Ep 15: Bear Grease [Render] - Mule Kicked, Scandals and Boone Mythology

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<v Speaker 1>Yeah, my name is Clay Nukeleman. This is a production

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<v Speaker 1>of the bear Grease podcast called The bear Grease Render,

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<v Speaker 1>where we render down, dive deeper, and looked behind the

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<v Speaker 1>scenes of the actual bear Grease podcast, presented by f

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<v Speaker 1>HF Gear, American made purpose built hunting and fishing gear

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<v Speaker 1>that's designed to be as rugged as the places we explore.

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<v Speaker 1>What you got in your hand there, Dan, ultralight titanium

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<v Speaker 1>revolver wrist breaker. It's a Taurus forty four magnum. That's

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<v Speaker 1>what it is. Is that what it is? Yeah, that

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<v Speaker 1>thing's made of titanium super light. But it's a gorgeous

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<v Speaker 1>looks like a mule, but it's a that's a good

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<v Speaker 1>bear gun. Hey, welcome to the bear Grease Render. My,

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<v Speaker 1>oh my, do we ever have a production today? Man?

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<v Speaker 1>We have uh, we have two new people in the

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<v Speaker 1>in in the room today at the Global headquarters to

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<v Speaker 1>new people. And we traditionally introduced the new people at

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<v Speaker 1>the end too, so like it's like suspenseful of what's

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<v Speaker 1>gonna be happening. Land Bridge is cocking the gun now, Okay,

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<v Speaker 1>welcome to America. First, First of all, Gary Newcomb is

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<v Speaker 1>not here. Man, it's too bad. He's building. He's building

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<v Speaker 1>the barn. He's not on a dozer. Oh, man, I

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<v Speaker 1>got some stories about a dozer and Misty Newcomb was

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<v Speaker 1>gonna be here. She had to bail for professional reasons,

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<v Speaker 1>and she was very quickly replaced. That substituted substitution was

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<v Speaker 1>very quickly substituted. Yes, it makes me wonder who is

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<v Speaker 1>the substitutions? I mean, who was it? Who'd you have

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<v Speaker 1>on speed dial? Well, I'll tell that so to my right,

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<v Speaker 1>I have Mr Brent Reeves. Brent, good to see you, Thanks, man,

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<v Speaker 1>I got a new hat. Dr Daniel Rupe good to

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<v Speaker 1>be here, fantastic to see you. It's good I have

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<v Speaker 1>dand's got a new bow. Yeah, absolutely wonderful. Is a

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<v Speaker 1>Matthews I don't I don't actually know what kind of is?

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<v Speaker 1>What kind is it? B XR Matthews v x are slick, Yeah, smooth, phenomenal,

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<v Speaker 1>land Bridge spillmaker. Man, guys, let's just give him a

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<v Speaker 1>round of applau. You made it on the Bargrease podcast. Everyone,

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<v Speaker 1>I'm bowing. Yeah, I mean I thought you wanted us

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<v Speaker 1>to bout it, not just not just on the podcast,

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<v Speaker 1>but staring the podcast off. Yeah, you came You came

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<v Speaker 1>in hot, and it was brilliant and that was totally unplanned.

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<v Speaker 1>I walked in the place where Josh works and just

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<v Speaker 1>literally stuck a microphone in his face, and that is

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<v Speaker 1>what came out. Did he know you were recording him?

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<v Speaker 1>And how often do you record us apart from our knowledge?

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<v Speaker 1>If I give you a consent paper to sign just

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<v Speaker 1>like his chest pocket towards you while he's talking, might

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<v Speaker 1>be good. Now, Josh came in hot with the song

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<v Speaker 1>of Daniel Boone, which I really was shocked because I

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<v Speaker 1>had just dug up that Daniel Boone song just a

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<v Speaker 1>few days before, and honestly I never saw that that

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<v Speaker 1>TV show. It was awesome, the Daniel Boone and a

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<v Speaker 1>role that will astound you. Yes, we're gonna talk about

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<v Speaker 1>that more directly to Josh is right? Is a voice

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<v Speaker 1>that you've heard before coming in hot from the Bear

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<v Speaker 1>Honey Magazine Global headquarters, Colby Moore head try your voice. Hey,

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<v Speaker 1>So for people that wouldn't many of you might be

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<v Speaker 1>familiar with Kolby from my former podcast, the Bear Honey

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<v Speaker 1>Magazine podcast. Colby works for me at Bear Honey Magazine.

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<v Speaker 1>Colby is the genius behind Bear Honey magazine. He does

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<v Speaker 1>a ton of stuff. He's the wind beneath your wings

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<v Speaker 1>is the is the wind beneath my wings is Kobe,

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<v Speaker 1>the man who can give me Colby, sorry, Colby, the

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<v Speaker 1>man who can get me a bandit hat. That's that's

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<v Speaker 1>a big ask. We'll talk later. Great to have you, Colby,

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<v Speaker 1>and then to Kolby's right. Hey, we're gonna call Seth

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<v Speaker 1>our guest of honor. I woul Okay, this is uh

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<v Speaker 1>many most of us know Seth from other places, but

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<v Speaker 1>this is my friend, Seth. Haynes and Seth had a

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<v Speaker 1>home run performance on the burgers side. It was at

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<v Speaker 1>least a solid double. It was it was at least

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<v Speaker 1>it was a solid double. Yeah, Tony Gwinn double, I'll

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<v Speaker 1>take them all day long. Yeah. Yeah. No. So Seth

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<v Speaker 1>a couple of years ago, well maybe not even a

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<v Speaker 1>couple of years ago, a year ago, told me I

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<v Speaker 1>ought to get this book on archetypes, branding archetypes. What's

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<v Speaker 1>the name of the hero and the outlaw? Yeah, people

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<v Speaker 1>are gonna ask, and so what do I do when

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<v Speaker 1>smart people tell me what to do? I hope you

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<v Speaker 1>I do what they said, so what did I do?

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<v Speaker 1>I got the book, and Uh, to be honest with you,

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<v Speaker 1>I didn't finish it. As long as you read the

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<v Speaker 1>ones that pertain to you, like anything in personality, you're

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<v Speaker 1>find mine. I wait a minute, I told you to

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<v Speaker 1>read a book like two years ago, you still ain't

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<v Speaker 1>read it. I have a question of the nine archetypes,

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<v Speaker 1>which one corresponds to Clay nucom do the dozer one

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<v Speaker 1>of the nine archetypes? It's twelve. But we can get that.

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<v Speaker 1>We can get somebody, somebody just the clown. It would

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<v Speaker 1>be interesting to talk about some of the archetypes because

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<v Speaker 1>then they surprised me. We can do it. But but no,

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<v Speaker 1>So I started researching Boot. And so you know, I

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<v Speaker 1>read this Boon Boon by Robert Morgan ten years ago.

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<v Speaker 1>And you know who told me to read that book.

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<v Speaker 1>A man that I didn't even know at the time,

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<v Speaker 1>which was Steve Rinella. It was on one of his

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<v Speaker 1>book lists. Yeah, ten twelve years ago. And I got it,

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<v Speaker 1>and and uh, I read the Boon book and they

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<v Speaker 1>started talking about Boon as an archetype, which as they

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<v Speaker 1>began to describe that, I began to recognize Boon holding

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<v Speaker 1>this place kind of in our culture that was like

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<v Speaker 1>kind of unusual, just like this, It's like, why is

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<v Speaker 1>this guy here? And they started talking about archetypes. And

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<v Speaker 1>then a year ago Seth had me read about archetypes,

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<v Speaker 1>and then that's why I interviewed Seth, and I think

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<v Speaker 1>it's really important to understand. You probably could have poled

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<v Speaker 1>Burgher's podcast listeners and said what is an archetype, and

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<v Speaker 1>maybe many of them would have been able to kind

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<v Speaker 1>of describe it, like I kind of would have known

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<v Speaker 1>what it meant. But when you really know what they mean.

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<v Speaker 1>Seth and I were talking the other day, you start

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<v Speaker 1>to see archetypes all over your life and you see

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<v Speaker 1>these you see these places and anyway, it's interesting. So

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<v Speaker 1>good to have you everyone. You know that I'm probably

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<v Speaker 1>an archetype to you of something which we can talk

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<v Speaker 1>about that later. I don't know. So there's like scales

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<v Speaker 1>of archetypes. Yeah, yeah, totally totally. So, Yeah, it was

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<v Speaker 1>a good time. I've enjoyed it and I'm glad to

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<v Speaker 1>be here with all of you archetypes, especially you. Josh

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<v Speaker 1>singled out, yeah, I don't even know what that, Seth.

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<v Speaker 1>I did not choose that Seth was the cold open.

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<v Speaker 1>That was a surprise to me. That was the one

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<v Speaker 1>that's the one part of the podcast that I don't

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<v Speaker 1>put my hands on. I let Phil Taylor do what

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<v Speaker 1>Phil Taylor does at media always say, and that was

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<v Speaker 1>riveted when I heard Seth, No, I loved it. And see,

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<v Speaker 1>that's that's why it's good to have. Like I was expecting,

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<v Speaker 1>like some gritty fact about Boon, you know, like killing

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<v Speaker 1>a bear or something. I heard Seth's boys, and I thought,

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<v Speaker 1>finally they've replaced Clay with somebody who's my name is

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<v Speaker 1>Seth as it would be a really boring podcast if

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<v Speaker 1>I had to do it. Good to have you, Seth. Hey,

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<v Speaker 1>I've been doing some mule training this week, boys, John

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<v Speaker 1>of that, I didn't know that. It's just okay, was

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<v Speaker 1>that on the Instagram page? Yeah, it's on the instagramended

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<v Speaker 1>reading reading your podcast off No, no, Yeah, I've been

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<v Speaker 1>doing some mule training. Um, Banjoe okay, you can go

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<v Speaker 1>back and like it or something. So ban Joe is uh,

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<v Speaker 1>he's coming on three years old. Banjoe is iz he's

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<v Speaker 1>full brother. Oh I didn't know that full brother. So

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<v Speaker 1>same mayor same Jack Donkey okay, and but they look different,

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<v Speaker 1>but they both are pretty flashy. They've got color on him.

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<v Speaker 1>Banjo we had. I got him when he was like

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<v Speaker 1>nine months old and and honestly he should be trained

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<v Speaker 1>right now. By by the time Iz he was three

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<v Speaker 1>years old. Um, I had written her extensively. You know,

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<v Speaker 1>so band Joe is not he's not broke yet, but

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<v Speaker 1>I am. I'm kind of testing. And really it's just

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<v Speaker 1>been schedule and timing. And I didn't need a mule.

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<v Speaker 1>I trained Izzy real quick because I needed a mule

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<v Speaker 1>real quick. If you want to go buy a mule,

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<v Speaker 1>especially after post COVID mule is big time on post

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<v Speaker 1>COVID mules. You see a man, you see a man

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<v Speaker 1>in Arkansas or Missouri driving down the road with a

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<v Speaker 1>flashy mule in the back of his trailer, he might

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<v Speaker 1>as well be driving Ben's. Yeah, the price has gone

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<v Speaker 1>through the roof. That is why you know, three or

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<v Speaker 1>four years ago, whenever I trained Izzy pre COVID. Now

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<v Speaker 1>this will give you some insight into my financial status.

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<v Speaker 1>I've also said that you can tell him a lot

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<v Speaker 1>about a man's financial status and his disposable income by

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<v Speaker 1>his mule trailer. I have a mule trailer so old

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<v Speaker 1>people don't even know when it was made. I mean

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<v Speaker 1>like I took it to a trailer place and I

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<v Speaker 1>was like, what do you think that thing was made?

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<v Speaker 1>And he was like, man, I got no idea, and

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<v Speaker 1>this was like Wooden spokes no. So but back in

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<v Speaker 1>the day, I needed a good mule. Didn't have the

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<v Speaker 1>money to pay pre COVID mule prices, so I had

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<v Speaker 1>to go by a just an unbroke, untrained mule. Got

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<v Speaker 1>it turned out good, went back to the same guy

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<v Speaker 1>and got Banjo. Training Banjo now. But I also have

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<v Speaker 1>you know that ten days ago Saturday, I got kicked

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<v Speaker 1>the hardest mule kick I've ever been kicked. Happened ten

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<v Speaker 1>day the day I went to your house. Do you

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<v Speaker 1>remember I talked about, man, listen to this. I had

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<v Speaker 1>to rub Clay's upper thigh. Okay, I was getting banned.

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<v Speaker 1>I had taken Banjo to another pasture. And he's not

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<v Speaker 1>very good in the trailer. He's only been the trailer

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<v Speaker 1>a couple of times. He'll go in and out good though,

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<v Speaker 1>which is a training feat. He'll go in and out.

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<v Speaker 1>He was coming. I untied him and was backing him

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<v Speaker 1>out so I'm on the back of the trailer. His

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<v Speaker 1>you know, tail and rear end and legs are all

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<v Speaker 1>you know right here. I've opened the door. He's backing out.

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<v Speaker 1>He's dragging his lead rope because I've untied him from

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<v Speaker 1>the front, and so he gets his back feet on

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<v Speaker 1>the ground. He drops his front feet on the ground,

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<v Speaker 1>so his back feet are like five feet away from me. Okay,

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<v Speaker 1>do you see what I'm saying? Like my feet are

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<v Speaker 1>even with his front feet. His head still on the trailer,

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<v Speaker 1>his lead rope is about to drop to the to

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<v Speaker 1>the floor of the trailer, which has mule dung in it.

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<v Speaker 1>So rather than let the rope drag through the mule dung,

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<v Speaker 1>I reached real fast to grab the rope before it

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<v Speaker 1>hits the ground in the trailer. I never even saw

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<v Speaker 1>it happen. My head is this way, and all of

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<v Speaker 1>a sudden, I just just feel just a whoop, just

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<v Speaker 1>a bam, And I turned around and ban Joe is

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<v Speaker 1>just standing there just like he was before. Like I

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<v Speaker 1>actually don't even have any real evidence that he's the

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<v Speaker 1>one that kicks that sucker. I mean, he he must

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<v Speaker 1>have come up off his front feet turned like this

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<v Speaker 1>and just given me a bam it but front no, no,

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<v Speaker 1>it's back foot. I mean, I guess, I don't know.

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<v Speaker 1>Sure he wasn't the ghost of the Captain. Yeah, because

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<v Speaker 1>I got here today and I was it was gone.

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<v Speaker 1>It was Colby's experienced the fierceness it was. I tried

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<v Speaker 1>to I've tried to describe it. It He hit me

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<v Speaker 1>right in the center of the thought it was the

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<v Speaker 1>best place to get cook Bet kicked like it was

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<v Speaker 1>the strongest muscle in your body. I think it would

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<v Speaker 1>be equivalent to like a very strong man just punch

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<v Speaker 1>in you as hard as he could punch you in

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<v Speaker 1>the in the thigh. And it because it acted like

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<v Speaker 1>nothing happened, because I didn't want to give him too

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<v Speaker 1>much attention. I didn't want to discipline him. It was

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<v Speaker 1>my fault, and so I just grabbed up the libroke,

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<v Speaker 1>acted like nothing happened, and just walked him to the

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<v Speaker 1>deal and then and all it did was just leave

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<v Speaker 1>a big there's still a big, big hoof shaped bruise

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<v Speaker 1>right there on my way. Yeah. So I've been doing

0:14:27.600 --> 0:14:30.800
<v Speaker 1>a little mule training. Um so it was ban joke

0:14:35.960 --> 0:14:41.080
<v Speaker 1>repercussions and Okay, here's here's a little bit of feedback. Um,

0:14:42.080 --> 0:14:45.880
<v Speaker 1>there was a it was it was wild. There was

0:14:45.880 --> 0:14:48.960
<v Speaker 1>a guy that listened to the Boon series, and that's

0:14:48.960 --> 0:14:51.480
<v Speaker 1>what we're gonna talk about on this one. This this

0:14:51.560 --> 0:14:54.200
<v Speaker 1>Burghers podcast is going to be on the Boone series.

0:14:54.280 --> 0:14:57.080
<v Speaker 1>On the Boon part one, there was a guy that said,

0:14:57.640 --> 0:15:01.760
<v Speaker 1>great episode Clay, when the Sun and Nathan Boone speaks

0:15:01.760 --> 0:15:06.040
<v Speaker 1>about camping on the mouth of Campaign Creek north of

0:15:06.040 --> 0:15:10.640
<v Speaker 1>of Point Pleasant. He said it brought legitimate cold chills.

0:15:11.240 --> 0:15:13.800
<v Speaker 1>He said, I had heard about that in college when

0:15:13.840 --> 0:15:16.680
<v Speaker 1>I lived just a mile or two from there, and

0:15:16.720 --> 0:15:20.120
<v Speaker 1>I was professing it as truth and being chastised by

0:15:20.120 --> 0:15:25.920
<v Speaker 1>my hunting buddies, but by golly, the old college professor

0:15:26.000 --> 0:15:29.600
<v Speaker 1>that told me that was right. Basically, this guy's listening

0:15:29.600 --> 0:15:33.280
<v Speaker 1>to this and we're talking about stuff that happened like

0:15:34.240 --> 0:15:37.160
<v Speaker 1>two miles from where he was, which was that's a

0:15:37.280 --> 0:15:41.080
<v Speaker 1>guy's name was Brady. It's pretty cool. That's pretty cool,

0:15:41.160 --> 0:15:43.760
<v Speaker 1>you know, to I always think about, you know, finding

0:15:43.880 --> 0:15:47.600
<v Speaker 1>stone points and stuff like that, to think about back

0:15:47.680 --> 0:15:50.080
<v Speaker 1>a hundred or two hundred or three hundred or thousand

0:15:50.160 --> 0:15:54.160
<v Speaker 1>years ago and to reminisce and imagine being you know

0:15:54.280 --> 0:15:56.600
<v Speaker 1>that man standing in that place, how it would have

0:15:56.640 --> 0:15:59.040
<v Speaker 1>looked different, and how you would have felt as a

0:15:59.160 --> 0:16:03.680
<v Speaker 1>human interact thing with nature at that point. It's it's, it's, it's, it's.

0:16:03.800 --> 0:16:06.720
<v Speaker 1>It is sobering, you know. Yeah, guy, you know two

0:16:07.560 --> 0:16:09.320
<v Speaker 1>years from now is going to think the same thing

0:16:09.400 --> 0:16:17.880
<v Speaker 1>when they found that STARFOLM, I wonder, Okay, scandal, it's

0:16:17.920 --> 0:16:23.320
<v Speaker 1>been a scandal. Yep, locally big scandal. Nope, scandal right

0:16:23.320 --> 0:16:27.760
<v Speaker 1>here on the Beargrease podcast hurt. Do you all remember

0:16:27.760 --> 0:16:31.760
<v Speaker 1>when I take accomplices? Ye, yep, I am not for sure,

0:16:31.880 --> 0:16:38.400
<v Speaker 1>except for all of you were accomplices apart from our knowledge.

0:16:40.600 --> 0:16:44.400
<v Speaker 1>I think you knew you were being recorded. No, listen,

0:16:44.760 --> 0:16:47.760
<v Speaker 1>this is this is legitimate. This guy named Alex So

0:16:47.880 --> 0:16:50.680
<v Speaker 1>do you remember when I told the story of the

0:16:50.720 --> 0:16:55.080
<v Speaker 1>game Warden at the Campfire Stories. I was talking about

0:16:55.120 --> 0:17:00.479
<v Speaker 1>the Meat Eater Story audio book, which is, by the way,

0:17:00.480 --> 0:17:03.600
<v Speaker 1>on the New York Times best selling list of audio books,

0:17:04.359 --> 0:17:08.040
<v Speaker 1>right up there with like Matthew McConaughey's Green Lights book.

0:17:08.760 --> 0:17:13.480
<v Speaker 1>That's how compelling some of these stories are. McCaughey was

0:17:13.600 --> 0:17:20.680
<v Speaker 1>number one. Hey McConaughey on the render. Alright, alright, no,

0:17:21.400 --> 0:17:27.280
<v Speaker 1>I was waiting for that. Yeah, you know, I thank

0:17:27.320 --> 0:17:30.240
<v Speaker 1>you for doing it. I was not planning to tell

0:17:30.760 --> 0:17:33.560
<v Speaker 1>a story from the audio book because I hadn't heard

0:17:33.560 --> 0:17:36.639
<v Speaker 1>it yet. I had not heard the audio book. So

0:17:36.720 --> 0:17:40.520
<v Speaker 1>I recounted the story of that game warden as I

0:17:40.600 --> 0:17:43.040
<v Speaker 1>remember it being told, because it was told to me

0:17:43.920 --> 0:17:48.119
<v Speaker 1>very quickly, just as somebody was like, hey, this audio book,

0:17:48.240 --> 0:17:49.760
<v Speaker 1>and I said, what kind of story is he like, man,

0:17:49.800 --> 0:17:52.000
<v Speaker 1>there's a story about this, a story about that. So Seth,

0:17:52.240 --> 0:17:55.320
<v Speaker 1>I was advertising for this audio book, saying, hey, you

0:17:55.359 --> 0:17:57.719
<v Speaker 1>got to check out Meat Eater's new audio book. And

0:17:57.760 --> 0:18:00.760
<v Speaker 1>I said, there's this one story, and I tell a story.

0:18:01.080 --> 0:18:06.320
<v Speaker 1>And turns out I was way off. And so this

0:18:06.359 --> 0:18:09.480
<v Speaker 1>guy named Alex, he did a good job. He uh.

0:18:09.520 --> 0:18:12.359
<v Speaker 1>And Alex was the tipping point, okay, because I had

0:18:12.359 --> 0:18:14.960
<v Speaker 1>a couple of other people tell me say it, say like, Clay,

0:18:15.080 --> 0:18:18.880
<v Speaker 1>you you butchered that story. And I didn't think much

0:18:18.920 --> 0:18:20.720
<v Speaker 1>of it, you know, just kind of dang. You know,

0:18:20.840 --> 0:18:24.879
<v Speaker 1>I wish you hadn't, but I didn't. And this guy,

0:18:25.400 --> 0:18:27.960
<v Speaker 1>this guy, he was very polite, but he said, Clay,

0:18:28.280 --> 0:18:31.760
<v Speaker 1>he said, after hearing you tell that story, and then

0:18:31.800 --> 0:18:34.479
<v Speaker 1>here in the real story, he said, it kind of

0:18:34.520 --> 0:18:38.240
<v Speaker 1>discredits you, because I wonder how much you embellish other

0:18:38.320 --> 0:18:42.840
<v Speaker 1>stories into the quick And I responded back to it.

0:18:42.920 --> 0:18:45.119
<v Speaker 1>He was very nice. He said, I loved the podcast.

0:18:45.160 --> 0:18:47.720
<v Speaker 1>He said, That's why I'm writing you. He said, I'm

0:18:47.760 --> 0:18:51.639
<v Speaker 1>just being honest with and I did. I did, And

0:18:52.160 --> 0:18:54.720
<v Speaker 1>I wrote him back and and what he thought happened

0:18:55.080 --> 0:18:57.359
<v Speaker 1>was that I had heard the story and then just

0:18:57.480 --> 0:19:00.960
<v Speaker 1>told it way bigger full knowing the story. And I

0:19:01.000 --> 0:19:03.040
<v Speaker 1>explained to him. I was like, man, that was a mistake.

0:19:03.280 --> 0:19:06.719
<v Speaker 1>I said, I'd actually never even heard the story and

0:19:06.760 --> 0:19:09.800
<v Speaker 1>I recounted it. So, so what you're saying is that

0:19:09.840 --> 0:19:12.960
<v Speaker 1>we need a full time fact checker. If you spend

0:19:13.119 --> 0:19:15.919
<v Speaker 1>much time talking, you better have a fact checker. I'm

0:19:15.960 --> 0:19:18.920
<v Speaker 1>pretty sure there's a proverb about that. Oh is there?

0:19:20.320 --> 0:19:24.760
<v Speaker 1>I blame the dozer this ever since you've been on

0:19:24.800 --> 0:19:27.800
<v Speaker 1>that dozer, man, and then a hum from that engine

0:19:27.800 --> 0:19:30.840
<v Speaker 1>will shake some things loose. I I have a song

0:19:31.119 --> 0:19:34.200
<v Speaker 1>that is the best song ever written about dozes. I'm

0:19:34.200 --> 0:19:39.919
<v Speaker 1>not gonna sing. I think a lot of people that

0:19:40.000 --> 0:19:42.160
<v Speaker 1>listen to that would have would have been like what

0:19:42.480 --> 0:19:47.680
<v Speaker 1>because And so anyway, my deepest apologies, mistake yes, yes,

0:19:47.720 --> 0:19:50.640
<v Speaker 1>and you owned up to it. Yeah, yeah, next yeah yeah.

0:19:50.880 --> 0:19:52.840
<v Speaker 1>He wasn't making a big deal about it. But but

0:19:52.880 --> 0:19:55.960
<v Speaker 1>when he when he said that, it reduced my credibility.

0:19:56.000 --> 0:19:58.199
<v Speaker 1>That was like, yeah, I don't I don't want that,

0:19:58.240 --> 0:20:03.000
<v Speaker 1>because you know, I was thinking about something there there is.

0:20:03.840 --> 0:20:06.600
<v Speaker 1>I was thinking about this idea of embellishing stories. And

0:20:06.680 --> 0:20:11.199
<v Speaker 1>Seth is a storyteller and a writer. I mean, you know,

0:20:12.480 --> 0:20:16.159
<v Speaker 1>me and somebody else could go do something together and

0:20:16.280 --> 0:20:19.119
<v Speaker 1>they come back and tell a story, and then I

0:20:19.200 --> 0:20:21.400
<v Speaker 1>tell the same story and I look at the dude

0:20:21.400 --> 0:20:23.440
<v Speaker 1>and it it was just like, man, we were on different

0:20:23.480 --> 0:20:25.880
<v Speaker 1>planets when that happened. If that story is the way

0:20:25.920 --> 0:20:28.040
<v Speaker 1>you remember it, like, there's something to be said for

0:20:28.080 --> 0:20:31.439
<v Speaker 1>a good story. I mean I deeply value the truth.

0:20:31.680 --> 0:20:37.640
<v Speaker 1>I mean, like always have, always will in in anyway,

0:20:37.720 --> 0:20:40.359
<v Speaker 1>Sometimes people kind of want to say that somebody that

0:20:40.400 --> 0:20:43.560
<v Speaker 1>tells good stories is embellishing story anyway. Well, I mean,

0:20:43.680 --> 0:20:45.639
<v Speaker 1>first of all, that's a very Southern thing, right, I

0:20:45.640 --> 0:20:48.840
<v Speaker 1>mean we all know Southern storytellers and Southern storytellers are

0:20:49.640 --> 0:20:53.919
<v Speaker 1>just right now for embellishing a good story. But I

0:20:53.960 --> 0:20:55.879
<v Speaker 1>think I mean, to your point, stories a lot of

0:20:55.880 --> 0:20:58.800
<v Speaker 1>times are about perception about history, about how you interpret

0:20:58.800 --> 0:21:00.720
<v Speaker 1>the world. I mean, we can all be given a

0:21:00.800 --> 0:21:03.440
<v Speaker 1>set of facts, but those facts and what we make

0:21:03.480 --> 0:21:06.760
<v Speaker 1>of them, what we meet. I mean, that's why lawyers

0:21:06.840 --> 0:21:10.160
<v Speaker 1>exist to tell stories to juries and to take these

0:21:10.200 --> 0:21:12.520
<v Speaker 1>facts and to help them interpret in ways that are

0:21:12.520 --> 0:21:16.360
<v Speaker 1>favorable to their client, because everybody sees things differently. Now

0:21:16.359 --> 0:21:20.080
<v Speaker 1>I'm not arguing from postmodern thought here. I'm just saying

0:21:20.160 --> 0:21:25.320
<v Speaker 1>there ways to interpret stories. Man. I always said in

0:21:25.520 --> 0:21:28.320
<v Speaker 1>thirty years of law enforcement, if you want two different

0:21:28.359 --> 0:21:32.720
<v Speaker 1>stories to something, get two eye witnesses to the same incident,

0:21:33.720 --> 0:21:36.840
<v Speaker 1>because you got folks standing right side beside each other,

0:21:37.400 --> 0:21:39.960
<v Speaker 1>and they tell you the absolute honest truth as they

0:21:39.960 --> 0:21:43.400
<v Speaker 1>saw it. And it it don't go it don't go together. Man,

0:21:43.680 --> 0:21:46.439
<v Speaker 1>that's so wild too. And it and it applies to

0:21:47.119 --> 0:21:51.720
<v Speaker 1>Boone because Boon. So much of what we know about

0:21:51.720 --> 0:21:55.399
<v Speaker 1>Boon didn't come from Boon. I mean, actually very little

0:21:55.440 --> 0:21:58.600
<v Speaker 1>of it did. We have accounts of Boon, like as

0:21:58.640 --> 0:22:02.280
<v Speaker 1>he wrote letters like like kind of like business transactions.

0:22:02.880 --> 0:22:06.760
<v Speaker 1>The one interview with Boone that actually is out there

0:22:06.880 --> 0:22:11.000
<v Speaker 1>was that John Philson interview from the chapter in the book.

0:22:11.320 --> 0:22:16.520
<v Speaker 1>But Philson, everybody that knew Boone said that Philson took

0:22:16.600 --> 0:22:21.240
<v Speaker 1>incredible liberty and basically wrote it in this beautiful like

0:22:21.480 --> 0:22:25.119
<v Speaker 1>if you read that, it's like very like it's not

0:22:25.240 --> 0:22:28.920
<v Speaker 1>in Boone's voice. And so it's kind of even though

0:22:28.960 --> 0:22:34.760
<v Speaker 1>Boone himself said every word of it was true, but

0:22:34.920 --> 0:22:38.199
<v Speaker 1>it's not in Boone's voice. It's like it's written in

0:22:38.240 --> 0:22:41.679
<v Speaker 1>a different way. But that's so all these things are

0:22:41.720 --> 0:22:44.800
<v Speaker 1>second hand that we know about Boone and man, Yeah,

0:22:45.000 --> 0:22:47.760
<v Speaker 1>that is actually a great example of a story just

0:22:48.320 --> 0:22:50.240
<v Speaker 1>two people down. Because the guy that told me the

0:22:50.280 --> 0:22:54.000
<v Speaker 1>story had heard heard the real story. He told it

0:22:54.040 --> 0:22:56.639
<v Speaker 1>to me, and I'm not blaming him. He told it

0:22:56.680 --> 0:22:58.159
<v Speaker 1>to me, and I mean I had no intent of

0:22:58.200 --> 0:23:03.600
<v Speaker 1>remembering the story, and then one story later it's pretty

0:23:03.640 --> 0:23:06.200
<v Speaker 1>different from what actually happened. Well, it's like that little

0:23:06.240 --> 0:23:09.639
<v Speaker 1>telephone game you know in school, where you start the

0:23:09.640 --> 0:23:12.159
<v Speaker 1>story at at this desk, and by the time he

0:23:12.200 --> 0:23:14.200
<v Speaker 1>gets to the last kid in the last row, it's

0:23:14.680 --> 0:23:19.320
<v Speaker 1>nothing even close. Yeah. Yeah, well that just you think

0:23:19.320 --> 0:23:22.840
<v Speaker 1>about history and how hard it is to track history,

0:23:23.160 --> 0:23:26.840
<v Speaker 1>especially history as deep as boon and these things. I mean, well,

0:23:26.880 --> 0:23:31.200
<v Speaker 1>we appreciate his contribution to keep our podcast above board. Yes,

0:23:31.720 --> 0:23:33.960
<v Speaker 1>he had a couple of other things. Oh yeah, he

0:23:34.040 --> 0:23:38.080
<v Speaker 1>did good. This guy Alex, uh, we'll call him the whistleblower.

0:23:39.400 --> 0:23:42.680
<v Speaker 1>He was, he was. He was getting me the whistle

0:23:42.680 --> 0:23:45.320
<v Speaker 1>blow because you told everybody's name. Well, I'm not giving

0:23:45.359 --> 0:23:48.280
<v Speaker 1>his last name. And this is a comment to him.

0:23:49.280 --> 0:23:51.320
<v Speaker 1>Do you think of training people to send me real

0:23:51.359 --> 0:23:58.879
<v Speaker 1>harsh criticism? He was, he was. He was pretty worked up.

0:23:58.920 --> 0:24:04.560
<v Speaker 1>And so was I out using the word poisonous. Man,

0:24:04.840 --> 0:24:07.680
<v Speaker 1>I'm the one I tell people that, and then when

0:24:07.720 --> 0:24:11.040
<v Speaker 1>I make the podcast, it was I said poisonous probably

0:24:11.119 --> 0:24:15.960
<v Speaker 1>six times. And and partly that was because of those

0:24:16.040 --> 0:24:19.120
<v Speaker 1>These podcasts are recorded at different times. So when I'm

0:24:19.160 --> 0:24:22.240
<v Speaker 1>like sitting at my desk, like doing a voiceover and

0:24:22.240 --> 0:24:24.680
<v Speaker 1>I'm really intentional, I'll do it right. But if I'm

0:24:24.680 --> 0:24:26.800
<v Speaker 1>out like talking to somebody, I might do it wrong.

0:24:26.840 --> 0:24:29.920
<v Speaker 1>So he is very right. The correct way to describe

0:24:29.960 --> 0:24:32.000
<v Speaker 1>a snake that when it bites you, it might hurt

0:24:32.000 --> 0:24:34.800
<v Speaker 1>you real bad. Is venomous, not poisonous, because you know

0:24:34.880 --> 0:24:37.120
<v Speaker 1>that said. I did know that because my son Isaac,

0:24:37.720 --> 0:24:41.399
<v Speaker 1>who yeah, it loves the outdoors. Uh, he tells me

0:24:41.440 --> 0:24:43.159
<v Speaker 1>all the time, Dad, that's not a poisonous snake. And

0:24:43.200 --> 0:24:49.879
<v Speaker 1>I say to him, every snake is poisonous ay from you, like,

0:24:49.960 --> 0:24:55.600
<v Speaker 1>I don't care. Um okay. Alex also had a small

0:24:55.680 --> 0:25:00.000
<v Speaker 1>bone to pick with me about al hooting. Basically, he's

0:25:00.000 --> 0:25:03.640
<v Speaker 1>said he's not a good al hooter, but it's because he, uh,

0:25:03.760 --> 0:25:06.480
<v Speaker 1>he can't carry a tune, he says. And he just

0:25:06.520 --> 0:25:09.080
<v Speaker 1>didn't think it was fair that I was casting judgment

0:25:09.560 --> 0:25:13.560
<v Speaker 1>on people who couldn't al hoot. And there's two things

0:25:13.600 --> 0:25:15.440
<v Speaker 1>I want to say, and I said this to him.

0:25:15.560 --> 0:25:18.480
<v Speaker 1>Number One, I never said that somebody who couldn't al

0:25:18.520 --> 0:25:22.480
<v Speaker 1>hoot wasn't a good outdoorsman. Emphatically said that over and

0:25:22.480 --> 0:25:25.320
<v Speaker 1>over in the podcast. All I said was, if you

0:25:25.440 --> 0:25:28.400
<v Speaker 1>are a good al hooter, there's a real strong probability

0:25:28.440 --> 0:25:31.240
<v Speaker 1>that you're a good woodsman. That's all I said. Okay,

0:25:32.280 --> 0:25:35.080
<v Speaker 1>Daniel Boone had a heck of number two. The other

0:25:35.160 --> 0:25:40.400
<v Speaker 1>thing that I told him was that I basically said

0:25:40.520 --> 0:25:43.320
<v Speaker 1>no comment on the al hooton thing. I just it's like,

0:25:43.960 --> 0:25:48.960
<v Speaker 1>if you can't al hoot, that's your problem. Thanks Alex.

0:25:49.160 --> 0:25:51.919
<v Speaker 1>That was great. That was great. Yeah, I just did

0:25:51.960 --> 0:25:55.040
<v Speaker 1>a little housekeeping, that's all. You know. I meant to

0:25:55.280 --> 0:25:58.880
<v Speaker 1>early on describe we've got a lot of new listeners

0:25:58.880 --> 0:26:01.919
<v Speaker 1>to the render Seth, and a lot of new people

0:26:02.680 --> 0:26:07.440
<v Speaker 1>don't understand what the term bear grease means. I still

0:26:07.480 --> 0:26:13.120
<v Speaker 1>don't understand the whole time. So bear the name bear

0:26:13.200 --> 0:26:15.800
<v Speaker 1>grease that Seth, would you know? What would you know

0:26:15.840 --> 0:26:18.119
<v Speaker 1>about this about bear grease? Well, I mean, just like,

0:26:18.200 --> 0:26:20.720
<v Speaker 1>why did I name my podcast bargeras well? I kind

0:26:20.720 --> 0:26:24.120
<v Speaker 1>of know you, so I'm My guess is that guess

0:26:24.119 --> 0:26:26.199
<v Speaker 1>I wouldn't have. My guess is that because you're a

0:26:26.200 --> 0:26:28.760
<v Speaker 1>bear hunter. You've been a bear hunter for a long time,

0:26:29.119 --> 0:26:31.520
<v Speaker 1>and you have preached that bears are good for all

0:26:31.600 --> 0:26:35.560
<v Speaker 1>kinds of things, for eating and um, you know, you

0:26:35.720 --> 0:26:38.800
<v Speaker 1>render the grease down, fat down to turn it into

0:26:38.800 --> 0:26:40.920
<v Speaker 1>grease for other things. My guess would be that there's

0:26:40.960 --> 0:26:46.800
<v Speaker 1>some use. Man, I expected more from a rider. Maybe

0:26:46.840 --> 0:26:55.840
<v Speaker 1>you just like maybe bears you're greasy. It makes that's good.

0:26:55.880 --> 0:26:58.920
<v Speaker 1>You're you're right, that's that's the surface level you've hit

0:26:58.920 --> 0:27:03.200
<v Speaker 1>the surface. Bear grease is a metaphor. Okay, So bargrease

0:27:03.800 --> 0:27:07.320
<v Speaker 1>was at one time a really valuable commodity, both functionally

0:27:07.480 --> 0:27:10.520
<v Speaker 1>for cooking, for for all these different things. It was

0:27:10.560 --> 0:27:13.679
<v Speaker 1>also used as a form of currency today, Seth Haynes,

0:27:14.000 --> 0:27:18.600
<v Speaker 1>if you asked, if you pulled America and said what

0:27:18.880 --> 0:27:22.719
<v Speaker 1>is bargrease, you know how many people would even have

0:27:22.760 --> 0:27:26.800
<v Speaker 1>a reference point for what it is. But yet it's

0:27:27.280 --> 0:27:30.720
<v Speaker 1>functional use is still very much the same. And so

0:27:30.880 --> 0:27:34.359
<v Speaker 1>the the tagline of the Burghera's podcast is where we

0:27:34.480 --> 0:27:39.800
<v Speaker 1>explore things forgotten but relevant, search for insight in unlikely places,

0:27:40.200 --> 0:27:42.959
<v Speaker 1>and tell the story of Americans who live their lives

0:27:43.000 --> 0:27:46.840
<v Speaker 1>close to the land. And so bear grease. Also, Seth,

0:27:46.960 --> 0:27:50.240
<v Speaker 1>if you will notice this holding the jar burg rease

0:27:50.359 --> 0:27:53.160
<v Speaker 1>in my hands, folks, and there is about a two

0:27:53.200 --> 0:27:57.360
<v Speaker 1>inch band of amber clear liquid and then below that

0:27:57.520 --> 0:28:02.840
<v Speaker 1>is a solid white lick. Would this is bear grease

0:28:02.920 --> 0:28:08.680
<v Speaker 1>that has separated and at that separation point, Um, many people,

0:28:08.720 --> 0:28:12.920
<v Speaker 1>including Native Americans, have used that to forecast the weather

0:28:13.920 --> 0:28:17.840
<v Speaker 1>because it moves with barometric pressure and it's highly nuanced.

0:28:17.960 --> 0:28:21.199
<v Speaker 1>I mean, I'm not saying that I really can, but

0:28:21.320 --> 0:28:26.280
<v Speaker 1>it does change about every day. There's my chart right there.

0:28:26.280 --> 0:28:28.600
<v Speaker 1>I'm gonna get you on a chart. Um, bear grease

0:28:28.720 --> 0:28:32.440
<v Speaker 1>weather forecasting charge so insight and unlikely places. So bear

0:28:32.480 --> 0:28:35.080
<v Speaker 1>grease is a metaphor. Okay, So that's I just want

0:28:35.119 --> 0:28:37.960
<v Speaker 1>to say that because we're getting new listeners. Bear grease

0:28:38.040 --> 0:28:40.600
<v Speaker 1>is a metaphor for things forgotten but relevant. That's why

0:28:40.600 --> 0:28:44.000
<v Speaker 1>I interviewed Roy Clark, That's why I interviewed James Lawrence.

0:28:44.200 --> 0:28:46.920
<v Speaker 1>That's why we're talking about Daniel Boone. We're looking for

0:28:47.000 --> 0:28:50.320
<v Speaker 1>insight and unlikely places. That's why we're talking about how

0:28:51.240 --> 0:28:55.400
<v Speaker 1>snakes and this innate fear of us of snakes and

0:28:55.440 --> 0:28:57.840
<v Speaker 1>our mothers telling us not to do it is this

0:28:57.960 --> 0:29:03.560
<v Speaker 1>like bigger picture of of of how human relationships are

0:29:03.600 --> 0:29:06.280
<v Speaker 1>supposed to work. Don't pick up that snake and you

0:29:06.280 --> 0:29:08.720
<v Speaker 1>believe her because the snakes are scary, and you do

0:29:08.760 --> 0:29:11.120
<v Speaker 1>what she says and you trust her. Um, you know.

0:29:11.200 --> 0:29:14.880
<v Speaker 1>It's this bigger, bigger picture insight. So that is and

0:29:14.920 --> 0:29:18.160
<v Speaker 1>then this is the bear grease render, which is where

0:29:18.160 --> 0:29:21.840
<v Speaker 1>we so the act of taking solid bear fat like

0:29:22.000 --> 0:29:25.520
<v Speaker 1>raw bear fat, off of a freshly harvested bear, melting

0:29:25.600 --> 0:29:29.080
<v Speaker 1>it down into a liquid oil. It's called rendering. How

0:29:29.080 --> 0:29:31.080
<v Speaker 1>long does the render actually take? In your life? When

0:29:31.080 --> 0:29:34.400
<v Speaker 1>you're rendering bear grease? You can render bear fat very quickly,

0:29:34.600 --> 0:29:38.920
<v Speaker 1>like nine minutes. Really, yeah? Yeah, It is all depended

0:29:39.000 --> 0:29:42.719
<v Speaker 1>upon temperature. Okay, give me the ten second process. How

0:29:42.800 --> 0:29:45.320
<v Speaker 1>you do it? You just okay, there's the way. The

0:29:45.360 --> 0:29:48.040
<v Speaker 1>best practice. I'm not even gonna give you best practice.

0:29:48.280 --> 0:29:51.000
<v Speaker 1>You take us a filet of white bear fat, which

0:29:51.000 --> 0:29:54.120
<v Speaker 1>it'll be on a fall bear, I mean could have

0:29:54.600 --> 0:29:57.880
<v Speaker 1>a lot of fat, cube it up into one inch cubes,

0:29:58.000 --> 0:30:00.800
<v Speaker 1>put it in a frying pan, a fry daddy, any

0:30:00.880 --> 0:30:08.760
<v Speaker 1>kind of source of heat. For I never rendered, it's

0:30:10.320 --> 0:30:15.880
<v Speaker 1>never rendered George's fat. Nope, never rendered fat into George.

0:30:16.880 --> 0:30:20.040
<v Speaker 1>And and basically it just melts down. And you'll have

0:30:20.080 --> 0:30:23.280
<v Speaker 1>about of it that does not melt down, that stays

0:30:23.400 --> 0:30:25.440
<v Speaker 1>is what we call a crackling. But the other eight

0:30:25.600 --> 0:30:27.600
<v Speaker 1>percent will turn in the liquid. The best way to

0:30:27.640 --> 0:30:30.560
<v Speaker 1>do it is to grind it. Grind it and you

0:30:30.640 --> 0:30:33.800
<v Speaker 1>have you get almost uh Colby, why do we say

0:30:33.840 --> 0:30:37.720
<v Speaker 1>Colby is my bear? Rendering you get about an if

0:30:37.720 --> 0:30:40.280
<v Speaker 1>you if you cube it, you get about an eight

0:30:40.440 --> 0:30:44.200
<v Speaker 1>percent return. If you grind it up, you get about

0:30:44.960 --> 0:30:48.120
<v Speaker 1>probably ninety five percent return. And slow seems to be

0:30:48.120 --> 0:30:49.880
<v Speaker 1>better too from what I hear. You like and the

0:30:50.240 --> 0:30:52.960
<v Speaker 1>the color of it comes out different depending on how

0:30:52.960 --> 0:30:55.240
<v Speaker 1>fast you cook it. Yeah, if you if you cook it,

0:30:55.360 --> 0:30:57.120
<v Speaker 1>if you cook it hot it'll be darker. If you

0:30:57.160 --> 0:31:00.680
<v Speaker 1>cook it really on low heat like two twenty five,

0:31:01.400 --> 0:31:04.600
<v Speaker 1>it'll be uh, it'll be much more solid. It'll it'll

0:31:04.640 --> 0:31:08.120
<v Speaker 1>be lighter. I'm telling you that low even heat of

0:31:08.160 --> 0:31:16.720
<v Speaker 1>a George Foreman. Boys, and George Foreman grils happen to

0:31:16.760 --> 0:31:20.400
<v Speaker 1>be one of our partners. We want to thank a

0:31:20.480 --> 0:31:26.800
<v Speaker 1>caterpillar man. Guys, I'm serious, man, I've got a song.

0:31:27.200 --> 0:31:32.400
<v Speaker 1>Oh yeah, hey, um could could Burghers like the Render

0:31:32.400 --> 0:31:34.960
<v Speaker 1>also be chewing the fat? And it could have been?

0:31:35.240 --> 0:31:40.040
<v Speaker 1>Because that's another way to rent it. We should have

0:31:40.040 --> 0:31:41.880
<v Speaker 1>had you on the marketing team when there was a

0:31:41.960 --> 0:31:45.720
<v Speaker 1>movie and made a Northwest Passage Spencer Tracy. You ever

0:31:45.760 --> 0:31:52.000
<v Speaker 1>seen that movie? It's old man, it's like and Walter

0:31:52.120 --> 0:31:55.080
<v Speaker 1>Brennan is in that and the guy that played Dr

0:31:55.160 --> 0:31:59.600
<v Speaker 1>Welby and that show, Marcus Wellby. He also sold coffees

0:32:00.280 --> 0:32:07.160
<v Speaker 1>Mr Coffee Anyway, another another use for bagaras Walter Brennan.

0:32:07.880 --> 0:32:14.080
<v Speaker 1>Y'all know who Walter Brennon. We're not seventy okay, all right? Well,

0:32:14.240 --> 0:32:16.920
<v Speaker 1>to the folks out there that are in my age group,

0:32:16.960 --> 0:32:19.880
<v Speaker 1>which is fifty five and up, I would say is

0:32:20.080 --> 0:32:24.360
<v Speaker 1>uh he said that he told Robert Young, that was

0:32:24.400 --> 0:32:27.520
<v Speaker 1>the actor's name, Robert Young, Intendant says, man, what we're

0:32:27.520 --> 0:32:30.560
<v Speaker 1>gonna do about all these mosquitoes? And Walter brann said, ranched,

0:32:30.760 --> 0:32:33.600
<v Speaker 1>big Grease, Ranch, big Grease should put it on your arms,

0:32:33.800 --> 0:32:38.240
<v Speaker 1>and he keeps you all the mosquitoes away. That's Walter

0:32:38.320 --> 0:32:42.360
<v Speaker 1>Brennan in selling. I need you to come up with

0:32:42.400 --> 0:32:46.840
<v Speaker 1>a list of everything pre advant Costello I need to watch. Okay,

0:32:46.880 --> 0:32:49.120
<v Speaker 1>I'll make you a list. That was a pretty good impression.

0:32:49.160 --> 0:32:51.440
<v Speaker 1>Then we all know who you're talking about now that

0:32:51.480 --> 0:32:56.080
<v Speaker 1>you know. Yeah, hey, speaking of what did y'all think

0:32:56.080 --> 0:33:00.040
<v Speaker 1>about Josh being able to remember that Boon song? I

0:33:00.080 --> 0:33:04.040
<v Speaker 1>mean that was pretty impressive, right, yeah, yeah, Okay, what

0:33:04.200 --> 0:33:07.960
<v Speaker 1>y'all don't know yet is Josh is uh well, he's

0:33:08.000 --> 0:33:10.960
<v Speaker 1>played before on the on the Barrigaryship a little bit,

0:33:11.120 --> 0:33:15.600
<v Speaker 1>a little a little bit. But okay, this is the

0:33:15.720 --> 0:33:19.720
<v Speaker 1>this is the segue into us talking about the Boon podcast.

0:33:20.080 --> 0:33:23.200
<v Speaker 1>Josh has a little song for us, a little something

0:33:23.200 --> 0:33:27.400
<v Speaker 1>out of the archives. Yeah, okay, here we go here.

0:33:40.000 --> 0:33:45.600
<v Speaker 1>Daniel Boone was a man, yes, a big man were then,

0:33:45.720 --> 0:33:48.160
<v Speaker 1>not like an eagle and as tall as a mountain.

0:33:48.320 --> 0:33:54.080
<v Speaker 1>Was he that's right. Daniel Boone was a man, yes,

0:33:54.160 --> 0:33:58.400
<v Speaker 1>a big man. He was bravey, He was foodless and

0:33:58.480 --> 0:34:02.760
<v Speaker 1>as tough as a mighty tree. Seeing it brother from

0:34:02.800 --> 0:34:05.560
<v Speaker 1>the coonskin cap on the top of old and to

0:34:05.680 --> 0:34:09.720
<v Speaker 1>the heel of his raw jew the ripping, this roaring,

0:34:09.800 --> 0:34:17.080
<v Speaker 1>his fightingness man the frontier rebonue. Daniel Boone was a man, yes,

0:34:17.120 --> 0:34:21.839
<v Speaker 1>a begg man, and he fought for America to make

0:34:21.920 --> 0:34:27.520
<v Speaker 1>all Americans free. What a boon? Was a great sam

0:34:27.640 --> 0:34:34.279
<v Speaker 1>coming true? Was he? Daniel Boone was a man, yes,

0:34:34.320 --> 0:34:38.520
<v Speaker 1>a beg man with a whoop and a holler. He

0:34:38.560 --> 0:34:42.680
<v Speaker 1>can move down the forest of tree. That's right, with

0:34:42.880 --> 0:34:45.719
<v Speaker 1>a knife and a gun. He never did fail. There

0:34:45.800 --> 0:34:49.040
<v Speaker 1>was nothing for the bread, not team the lamb relays,

0:34:49.120 --> 0:34:54.960
<v Speaker 1>a big white liberty till Histories Hall of Fame. Daniel

0:34:55.040 --> 0:35:00.120
<v Speaker 1>Boone was a man, yes, a be man. Will the

0:35:00.239 --> 0:35:05.600
<v Speaker 1>dream Mama country that would always forever be free? What

0:35:05.760 --> 0:35:08.279
<v Speaker 1>a boone want to do? I want to dream coming true?

0:35:09.760 --> 0:35:13.040
<v Speaker 1>That's right? What a boone want to do? What a

0:35:13.160 --> 0:35:25.000
<v Speaker 1>dream coming true? Was he? That is he's no washboard player,

0:35:25.040 --> 0:35:28.320
<v Speaker 1>but pretty good. Oh man, that was awesome. That was awesome,

0:35:36.520 --> 0:35:41.840
<v Speaker 1>So perfect, perfect segue into Yeah, when Josh sank so

0:35:42.120 --> 0:35:45.200
<v Speaker 1>on the first of the podcast, when Josh sang that song,

0:35:45.440 --> 0:35:47.600
<v Speaker 1>there were two things. It says Daniel Boone was a

0:35:48.200 --> 0:35:52.320
<v Speaker 1>was his man, a big man, big, and Daniel Boone

0:35:52.320 --> 0:35:55.160
<v Speaker 1>was five ft eight and way a hundred and seventy. Well,

0:35:55.200 --> 0:35:58.840
<v Speaker 1>fess Parker wasn't best. Parker was about six three and

0:35:59.280 --> 0:36:01.359
<v Speaker 1>he was a big he was a big man. Yeah,

0:36:01.480 --> 0:36:07.759
<v Speaker 1>he also wasn't Daniel Boone. And then uh, it says

0:36:07.800 --> 0:36:10.040
<v Speaker 1>that Daniel Boone wore a coonskin cap, which that was

0:36:10.120 --> 0:36:14.560
<v Speaker 1>just like total Hollywood come from the well Davy Crockett,

0:36:15.040 --> 0:36:18.759
<v Speaker 1>as I understand it, as I understand it, did Fest

0:36:18.800 --> 0:36:24.800
<v Speaker 1>Parker played Davy Crockett too, No wonder so the same

0:36:24.840 --> 0:36:28.680
<v Speaker 1>Hollywood actor played Davy Crockett and Daniel Boone, the real

0:36:28.760 --> 0:36:31.400
<v Speaker 1>Davy Crockett. I think war a coon skin cap, Alex,

0:36:31.480 --> 0:36:36.200
<v Speaker 1>let me know if I'm wrong. And uh, and and

0:36:36.239 --> 0:36:38.759
<v Speaker 1>then so when Hollywood got ahold of Daniel Boone, I mean,

0:36:38.760 --> 0:36:40.920
<v Speaker 1>of course he's gonna wear a coonskin cap. Are you

0:36:41.120 --> 0:36:45.640
<v Speaker 1>saying that we cannot trust Hollywood? I've never said it, Dan,

0:36:46.360 --> 0:36:51.400
<v Speaker 1>because my whole life is based on life. Well that

0:36:51.400 --> 0:36:53.920
<v Speaker 1>that is so great because this this part one of

0:36:53.960 --> 0:36:58.480
<v Speaker 1>the series is kind of debunking some of the the

0:36:58.520 --> 0:37:02.359
<v Speaker 1>myth and presenting that did to the people that there

0:37:02.560 --> 0:37:06.560
<v Speaker 1>is a lot of Boone's life that is mythologized and

0:37:06.760 --> 0:37:09.719
<v Speaker 1>is there's there's lots of stories like you read this

0:37:09.760 --> 0:37:14.840
<v Speaker 1>Boon biography Robert Morgan, and he he every single story

0:37:15.440 --> 0:37:19.399
<v Speaker 1>there they you know, he tells all the facts and

0:37:19.440 --> 0:37:22.960
<v Speaker 1>all the potential reasons why it's true, and you know,

0:37:22.960 --> 0:37:27.120
<v Speaker 1>he kind of leaves some room for this probably may

0:37:27.200 --> 0:37:29.480
<v Speaker 1>not have happened, or it may have, but there's a

0:37:29.520 --> 0:37:33.480
<v Speaker 1>whole lot of that, And um, what's so interesting in

0:37:33.600 --> 0:37:36.759
<v Speaker 1>Robert Morgan, I feel like he's kind of the main

0:37:36.920 --> 0:37:40.360
<v Speaker 1>one that introduced this idea though to the world, which

0:37:40.960 --> 0:37:42.839
<v Speaker 1>is introduced it to us and we say it now

0:37:42.880 --> 0:37:47.160
<v Speaker 1>like it's fact, is that the real Boon was way

0:37:47.200 --> 0:37:49.600
<v Speaker 1>cooler than the myth of Boon. I mean, he's one

0:37:49.640 --> 0:37:53.360
<v Speaker 1>of these guys that didn't need fancy stories told about him,

0:37:53.400 --> 0:37:56.560
<v Speaker 1>because when you really see what he did and who

0:37:56.600 --> 0:38:01.160
<v Speaker 1>he was, it's pretty wild, you know. But the closest

0:38:01.160 --> 0:38:06.600
<v Speaker 1>modern representation I have of Daniel Boone is Brent Reeves.

0:38:08.560 --> 0:38:11.759
<v Speaker 1>He would wear he would wear overalls, there's no doubt.

0:38:11.920 --> 0:38:15.680
<v Speaker 1>Well definitely. Well what here's what I got out of that,

0:38:16.160 --> 0:38:18.480
<v Speaker 1>especially like when you talk about Mr Morgan's book and

0:38:18.560 --> 0:38:25.000
<v Speaker 1>I read that the the Daniel Boone that people fictitiously

0:38:25.040 --> 0:38:30.600
<v Speaker 1>wrote about was girl Stacker every day living. What do

0:38:30.600 --> 0:38:34.319
<v Speaker 1>you mean he he lived the life that Girl Stacker lived,

0:38:34.320 --> 0:38:40.359
<v Speaker 1>the life that people fantasized Daniel Boone did. But who

0:38:40.400 --> 0:38:42.239
<v Speaker 1>was I think Steven Nellis said, you know he would.

0:38:42.239 --> 0:38:44.799
<v Speaker 1>They wouldn't the only folks doing that though. You know

0:38:46.120 --> 0:38:49.480
<v Speaker 1>they talked about dressed in buckskins and you know, well,

0:38:49.640 --> 0:38:52.960
<v Speaker 1>Daniel Boone dressed in in buckskins was so did his plumber.

0:38:53.480 --> 0:39:01.239
<v Speaker 1>So the guy throw everybody. But it's took me that

0:39:02.680 --> 0:39:04.719
<v Speaker 1>the majority of the things that were written about were

0:39:04.719 --> 0:39:07.560
<v Speaker 1>about Daniel Boone. They were written about him later on

0:39:07.640 --> 0:39:10.239
<v Speaker 1>in life, when Gerstacker was writing letters home and the

0:39:10.239 --> 0:39:13.440
<v Speaker 1>stuff we get from him was written by him. And

0:39:13.520 --> 0:39:15.960
<v Speaker 1>yet everybody has heard of Daniel Boone, but nobody's ever

0:39:16.000 --> 0:39:20.320
<v Speaker 1>heard of Gerstacker, and Gerstacker has a stack of facts

0:39:20.320 --> 0:39:22.520
<v Speaker 1>to back up the stuff that he did. Yeah, yeah,

0:39:22.560 --> 0:39:25.000
<v Speaker 1>that was It was very interesting too. If you think

0:39:25.239 --> 0:39:28.200
<v Speaker 1>about Gerstalker, which was from our episode four death of

0:39:28.239 --> 0:39:30.200
<v Speaker 1>a bear Hunter, a guy that was here in Arkansas.

0:39:30.239 --> 0:39:34.040
<v Speaker 1>Seth is that Gerstalker probably came to America, and this

0:39:34.080 --> 0:39:38.400
<v Speaker 1>is total speculation. He probably came to America because of Boone,

0:39:39.480 --> 0:39:42.439
<v Speaker 1>like he came in the eighteen thirties, seventeen years after

0:39:42.920 --> 0:39:47.160
<v Speaker 1>Dan's death, and by that time Dan was famous in Europe,

0:39:47.840 --> 0:39:50.560
<v Speaker 1>big time famous, and so people would have heard of

0:39:50.600 --> 0:39:55.239
<v Speaker 1>the Frontier and Daniel Boone and basically Gerstalker came and

0:39:55.280 --> 0:39:58.640
<v Speaker 1>he never said it, but they all did. They wanted

0:39:58.640 --> 0:40:00.960
<v Speaker 1>to be like Daniel Boone's shows you. That shows you

0:40:01.000 --> 0:40:03.839
<v Speaker 1>the power of an inspirational myth. I mean, if you're

0:40:03.840 --> 0:40:05.640
<v Speaker 1>saying that all of this and much of this is

0:40:05.719 --> 0:40:08.759
<v Speaker 1>based in mythology of lore of Daniel Boone, and then

0:40:08.800 --> 0:40:11.319
<v Speaker 1>people say like, I wanna, I wanna be like that,

0:40:11.360 --> 0:40:12.920
<v Speaker 1>I want to do I mean, it shows you the

0:40:12.920 --> 0:40:15.240
<v Speaker 1>inspirational power of myth. And that's the thing that's gone

0:40:15.760 --> 0:40:19.160
<v Speaker 1>from tim and memorial. People look for these great, big

0:40:19.239 --> 0:40:22.560
<v Speaker 1>myths to follow, and Boone's in that line. He's the myth.

0:40:22.920 --> 0:40:26.120
<v Speaker 1>Yeah yeah, and if he was one of the most

0:40:26.200 --> 0:40:30.080
<v Speaker 1>talked about and written about, especially all over the world.

0:40:30.160 --> 0:40:33.560
<v Speaker 1>Who it's a good fact that are a good chance

0:40:33.600 --> 0:40:37.960
<v Speaker 1>if that's who he was trying to emulate. Yeah, yeah,

0:40:38.080 --> 0:40:40.960
<v Speaker 1>and and and you know Boone was the real deal.

0:40:41.040 --> 0:40:43.120
<v Speaker 1>I don't. I don't think you're saying that Boone was

0:40:44.040 --> 0:40:47.560
<v Speaker 1>he was? Yeah, Dan, what was your what was Did

0:40:47.600 --> 0:40:49.320
<v Speaker 1>you know much about Boone? If I had stuck the

0:40:49.360 --> 0:40:51.600
<v Speaker 1>microphone in your face and said, who was Daniel Boone?

0:40:51.760 --> 0:40:54.760
<v Speaker 1>Know what was interesting for me is I had watched

0:40:54.880 --> 0:41:01.799
<v Speaker 1>Actually a UM Who Made American Friends the other day

0:41:02.040 --> 0:41:05.840
<v Speaker 1>and I was honestly kind of unimpressed with the amount

0:41:05.840 --> 0:41:09.120
<v Speaker 1>of detail they gave. Well, I did because this is

0:41:09.160 --> 0:41:11.480
<v Speaker 1>the first however many years. This is kind of the

0:41:11.480 --> 0:41:13.839
<v Speaker 1>first chapter of Daniel's life. Is what you covered in

0:41:13.840 --> 0:41:17.440
<v Speaker 1>this first podcast? And that show, from what I remember,

0:41:17.560 --> 0:41:20.480
<v Speaker 1>kind of covered the middle to the tail in so

0:41:20.560 --> 0:41:22.879
<v Speaker 1>I didn't know any of of this stuff for these

0:41:22.960 --> 0:41:26.839
<v Speaker 1>dynamics UM. So it was it was really interesting. Any

0:41:26.880 --> 0:41:29.040
<v Speaker 1>any of it stand out to you is cool. Like

0:41:29.719 --> 0:41:32.279
<v Speaker 1>for an example, when I read this book years ago

0:41:32.400 --> 0:41:35.560
<v Speaker 1>with no never thought I'd be making a Boon podcast.

0:41:35.640 --> 0:41:37.560
<v Speaker 1>I mean, I was just reading it totally out of interest.

0:41:38.239 --> 0:41:42.920
<v Speaker 1>I remembered probably three stories from this book that that

0:41:43.000 --> 0:41:45.319
<v Speaker 1>I just probably would have never forgotten my whole life,

0:41:45.320 --> 0:41:48.920
<v Speaker 1>and one of them was Boone's potentially illegitimate daughter. Like

0:41:49.040 --> 0:41:52.799
<v Speaker 1>when I talked about Daniel Boone. Now I've done a

0:41:52.800 --> 0:41:55.200
<v Speaker 1>ton of research since then, but before, like if I

0:41:55.320 --> 0:41:57.840
<v Speaker 1>just met you on the street randomly, if I walked

0:41:57.840 --> 0:42:00.440
<v Speaker 1>across your yard and met you and your y'all art Dan,

0:42:01.040 --> 0:42:04.560
<v Speaker 1>I'd be like, hey, Daniel Boone guy, and I would

0:42:04.560 --> 0:42:06.360
<v Speaker 1>have said, did you know that he went on a

0:42:06.400 --> 0:42:09.040
<v Speaker 1>hunting trip one time? For two years? But that story

0:42:09.080 --> 0:42:15.160
<v Speaker 1>have been embellished, That's the big question. Told the story correctly? Yeah, Yeah,

0:42:15.239 --> 0:42:17.440
<v Speaker 1>that would have been nice. If no, I'm just I'm

0:42:17.480 --> 0:42:20.120
<v Speaker 1>saying there there that stories to that? What stories stood

0:42:20.120 --> 0:42:23.680
<v Speaker 1>that to you? You know, um, cultural kind of anthropology

0:42:23.760 --> 0:42:25.560
<v Speaker 1>is my background. So what stood out to me was

0:42:25.640 --> 0:42:29.839
<v Speaker 1>when the Robert Morgan who who wrote that book, when

0:42:29.880 --> 0:42:32.920
<v Speaker 1>he talked about the culture of the Indians and if

0:42:32.960 --> 0:42:35.719
<v Speaker 1>you of of of Native American people and if you

0:42:35.760 --> 0:42:39.040
<v Speaker 1>were going to dwell with them, there was an expectation

0:42:39.840 --> 0:42:44.160
<v Speaker 1>that you would dwell in a tent and and probably

0:42:44.200 --> 0:42:47.759
<v Speaker 1>have relations with a with one of their women. That

0:42:47.840 --> 0:42:51.399
<v Speaker 1>was just kind of that was very eye opening to me.

0:42:51.480 --> 0:42:53.760
<v Speaker 1>And if and if Daniel was a man who seemed

0:42:53.800 --> 0:42:59.160
<v Speaker 1>adept at understanding culture and interri into groups. So but

0:42:59.360 --> 0:43:02.279
<v Speaker 1>it creates mentioned in me because I want him to

0:43:02.360 --> 0:43:04.960
<v Speaker 1>be kind of going off what Seth has been saying,

0:43:05.000 --> 0:43:07.880
<v Speaker 1>there's this person that I want him to be, and

0:43:07.960 --> 0:43:10.960
<v Speaker 1>it's not just a frontiersman who you know, conquered and

0:43:11.000 --> 0:43:14.080
<v Speaker 1>defended America, but it's a man of integrity. I mean,

0:43:14.080 --> 0:43:16.960
<v Speaker 1>you're taught. You spend so much time kind of addressing

0:43:17.239 --> 0:43:20.960
<v Speaker 1>these valid concerns that Alex you know, had, and part

0:43:20.960 --> 0:43:24.000
<v Speaker 1>of that is because integrity is important, you know. And

0:43:24.040 --> 0:43:27.640
<v Speaker 1>so when I Daniel Boone fits an archetype for me

0:43:28.239 --> 0:43:30.600
<v Speaker 1>that I want to emulate and be in some ways,

0:43:30.880 --> 0:43:33.440
<v Speaker 1>I want him to be a man of integrity. Part

0:43:33.440 --> 0:43:36.040
<v Speaker 1>of that to me means being faithful to my wife,

0:43:36.560 --> 0:43:39.920
<v Speaker 1>and so it does. But as a cultural that just

0:43:39.960 --> 0:43:41.920
<v Speaker 1>the way I would have said. Man, when Robert brings

0:43:41.920 --> 0:43:45.120
<v Speaker 1>that up, it's like, oh my goodness, like he could

0:43:45.160 --> 0:43:52.520
<v Speaker 1>have actually just been when I thought, I know, the

0:43:52.600 --> 0:43:57.320
<v Speaker 1>look on his face like fighting words. Well, listen, what's

0:43:57.320 --> 0:44:02.200
<v Speaker 1>wild is that there's accounts. Okay, one time Boone, when

0:44:02.239 --> 0:44:06.200
<v Speaker 1>he was at his home with Rebecca, the neighbor's husband

0:44:06.760 --> 0:44:10.919
<v Speaker 1>had gone off somewhere and they were they they ran

0:44:10.920 --> 0:44:14.520
<v Speaker 1>out of food, and there's a story of Boone going

0:44:14.560 --> 0:44:17.760
<v Speaker 1>to their house and giving him food. When the man

0:44:17.800 --> 0:44:22.520
<v Speaker 1>comes home, the woman says, Daniel Boone came by. He

0:44:22.560 --> 0:44:26.840
<v Speaker 1>gave us some food. And the man comes and confronts

0:44:26.880 --> 0:44:29.120
<v Speaker 1>Daniel Boone. And this is a story that we believe

0:44:29.200 --> 0:44:32.720
<v Speaker 1>to be true. And and Dan, and the guy basically

0:44:32.760 --> 0:44:36.080
<v Speaker 1>accuses Dan of flirting with his wife. Dan will have

0:44:36.320 --> 0:44:40.239
<v Speaker 1>no part of it and whips him. I mean, like Dan,

0:44:40.440 --> 0:44:43.600
<v Speaker 1>Dan Boone would fistfight you as about as quick as

0:44:43.640 --> 0:44:45.440
<v Speaker 1>I mean he was. He wasn't hot tempered, he was

0:44:45.600 --> 0:44:48.480
<v Speaker 1>he was a Quaker, but there are multiple accounts of

0:44:48.560 --> 0:44:52.040
<v Speaker 1>him just flat whooping somebody. And he whooped his neighbor

0:44:52.239 --> 0:44:57.839
<v Speaker 1>who accused him of flirting with his wife and friends.

0:44:58.080 --> 0:45:00.759
<v Speaker 1>You feel like I know the guy, man, I don't know.

0:45:03.120 --> 0:45:18.759
<v Speaker 1>He no, you know. That's a great point that and yeah,

0:45:18.880 --> 0:45:21.839
<v Speaker 1>and there it's not we don't know that Boone had

0:45:21.880 --> 0:45:25.800
<v Speaker 1>a He could add too. He lived with the Shawnees,

0:45:25.800 --> 0:45:29.120
<v Speaker 1>And we'll get into this probably in episode two. Maybe

0:45:29.200 --> 0:45:31.359
<v Speaker 1>we may go further than two episodes. I don't know,

0:45:31.960 --> 0:45:35.640
<v Speaker 1>but he he lived with a Shawnee and was actually

0:45:35.680 --> 0:45:40.040
<v Speaker 1>adopted as a Shawnee Indian for four He lived with

0:45:40.120 --> 0:45:44.200
<v Speaker 1>him for four months, and Shawnee's visited him in Missouri

0:45:44.320 --> 0:45:46.239
<v Speaker 1>when he was an old man, like he had like

0:45:46.400 --> 0:45:49.239
<v Speaker 1>real friendship with these people. You got to take into

0:45:49.239 --> 0:45:53.080
<v Speaker 1>account to that. You know that it wasn't a situation

0:45:53.120 --> 0:45:55.520
<v Speaker 1>of when in Rome do as the Romans due. He

0:45:55.600 --> 0:46:00.000
<v Speaker 1>was in a situation where where that was the culture. Yeah,

0:46:00.080 --> 0:46:03.040
<v Speaker 1>if if any of that was true, he was having

0:46:03.080 --> 0:46:05.040
<v Speaker 1>to live every day. You know, these folks wasn't getting

0:46:05.120 --> 0:46:06.560
<v Speaker 1>up and worrying about what they were going to do

0:46:06.680 --> 0:46:09.560
<v Speaker 1>next week. They were worrying about how are we going

0:46:09.600 --> 0:46:13.040
<v Speaker 1>to make it through today and tonight and then tomorrow.

0:46:13.520 --> 0:46:17.720
<v Speaker 1>And if he's got to go along with whatever culture

0:46:17.800 --> 0:46:21.799
<v Speaker 1>is there, I mean, let's see, that's a problem though. Yeah,

0:46:21.960 --> 0:46:24.480
<v Speaker 1>that's a problem. It's a big problem. I mean, I mean,

0:46:24.760 --> 0:46:27.960
<v Speaker 1>and and I'm and you can make bold declarations on

0:46:28.000 --> 0:46:30.719
<v Speaker 1>this side of history. When that doesn't I will never

0:46:30.840 --> 0:46:33.880
<v Speaker 1>in my life be in this situation. I would have

0:46:33.920 --> 0:46:36.280
<v Speaker 1>just said go ahead and kill me. Boys. My value

0:46:36.320 --> 0:46:39.160
<v Speaker 1>system is more important than that. I mean, I'm being honest.

0:46:39.800 --> 0:46:42.280
<v Speaker 1>I think I would say that. Now I realized that

0:46:43.320 --> 0:46:46.480
<v Speaker 1>it's real easy to be like bold and have this valor,

0:46:47.040 --> 0:46:49.880
<v Speaker 1>but like, that's that's what I would want to say.

0:46:50.120 --> 0:46:53.520
<v Speaker 1>You would too, Dan, absolutely, But then you you you

0:46:53.560 --> 0:46:57.759
<v Speaker 1>have to ask yourself is that armchair valor? And yeah,

0:46:57.880 --> 0:46:59.600
<v Speaker 1>you know, and I had I felt like I had

0:46:59.680 --> 0:47:02.319
<v Speaker 1>to say just because it's like, because if we say, well,

0:47:02.360 --> 0:47:04.000
<v Speaker 1>if you're in this culture and you just do what

0:47:04.080 --> 0:47:07.640
<v Speaker 1>that culture does, then you just have this really loose

0:47:07.719 --> 0:47:11.719
<v Speaker 1>value system. It's not necessarily a valid reason, or it's

0:47:11.719 --> 0:47:14.439
<v Speaker 1>not a valid reason at all. But you just gotta

0:47:14.480 --> 0:47:16.600
<v Speaker 1>put yourself in that or you can't put you you

0:47:16.640 --> 0:47:19.400
<v Speaker 1>can't put yourself in that spot. You can't put yourself

0:47:19.440 --> 0:47:27.960
<v Speaker 1>in as you call him, Dan's spot, because maybe they

0:47:28.000 --> 0:47:31.040
<v Speaker 1>wouldn't have killed him. I mean, like the worst case

0:47:31.080 --> 0:47:34.720
<v Speaker 1>scenario in that situation is they would have been like okay,

0:47:34.800 --> 0:47:36.279
<v Speaker 1>I mean they would have found a reason to have

0:47:36.360 --> 0:47:41.520
<v Speaker 1>killed you, which is very probable. Um, But anyway, I'm

0:47:41.640 --> 0:47:46.000
<v Speaker 1>I'm I'm not suggesting that anybody who wouldn't, you know,

0:47:46.960 --> 0:47:50.200
<v Speaker 1>partake of that would have been immediately killed. It wasn't

0:47:50.239 --> 0:47:54.160
<v Speaker 1>like that, but it was if you valued your life,

0:47:54.160 --> 0:47:56.799
<v Speaker 1>you stayed on their good side, if you were their

0:47:56.840 --> 0:48:00.640
<v Speaker 1>captive and I think there's two. You got a group

0:48:00.680 --> 0:48:04.360
<v Speaker 1>of people who you know there, it's in all likelihood

0:48:04.360 --> 0:48:08.680
<v Speaker 1>it's gonna they're they're forming identity in in terms of interdependence.

0:48:08.719 --> 0:48:13.200
<v Speaker 1>And so you've got insiders and outsiders, and that's discerned

0:48:13.200 --> 0:48:17.719
<v Speaker 1>by very practical, tangible behaviors. If you're an insider, you

0:48:17.840 --> 0:48:20.560
<v Speaker 1>do like we do, and and and and and Mr

0:48:20.600 --> 0:48:22.799
<v Speaker 1>Morgan said, you know, if if you didn't engage in

0:48:22.840 --> 0:48:25.440
<v Speaker 1>that kind of activity as a guest, it was like,

0:48:25.480 --> 0:48:28.919
<v Speaker 1>you're too good for us. You're an outsider. And so

0:48:29.680 --> 0:48:32.360
<v Speaker 1>it it does make you think. I mean, it was

0:48:32.400 --> 0:48:35.359
<v Speaker 1>in a cop that's a complex. It is for real,

0:48:36.200 --> 0:48:41.280
<v Speaker 1>um man. I don't want to gloss over that. Robert Morgan,

0:48:42.080 --> 0:48:45.400
<v Speaker 1>both of my guests on this podcast. I was explaining

0:48:45.440 --> 0:48:47.640
<v Speaker 1>this to somebody, and I was like, if you were

0:48:48.120 --> 0:48:51.560
<v Speaker 1>just think of the biggest media company in America, if

0:48:51.600 --> 0:48:55.719
<v Speaker 1>you were X, and they said we're commissioning you to

0:48:55.920 --> 0:48:59.600
<v Speaker 1>get the top. You know, Boon and I'm not saying

0:48:59.600 --> 0:49:01.640
<v Speaker 1>that are the s Boone expert. There's a lot of Boone.

0:49:01.800 --> 0:49:05.360
<v Speaker 1>There's lots of Boone experts in Kentucky. There's Boon experts

0:49:05.400 --> 0:49:08.200
<v Speaker 1>all over. So they're not the only ones. But you

0:49:08.280 --> 0:49:13.360
<v Speaker 1>couldn't have picked better guys than Robert Morgan. Robert Morgan's

0:49:13.360 --> 0:49:16.040
<v Speaker 1>in his mid seventies. And I'll tell you a story.

0:49:16.080 --> 0:49:18.759
<v Speaker 1>We were unsure if he was I said this on

0:49:18.800 --> 0:49:22.800
<v Speaker 1>the podcast. We were unsure, like if he was active

0:49:23.440 --> 0:49:26.399
<v Speaker 1>at all. And anyway, I looked on it. I've looked

0:49:26.440 --> 0:49:29.000
<v Speaker 1>him up. He had a website. Emailed him and within

0:49:29.120 --> 0:49:31.680
<v Speaker 1>hours he was like, please come to my house. And

0:49:31.840 --> 0:49:35.000
<v Speaker 1>this is a He's an incredible guy, very humble, like

0:49:35.120 --> 0:49:37.960
<v Speaker 1>he's a professor at Cornell University. And I would have

0:49:38.080 --> 0:49:43.320
<v Speaker 1>only known Cornell just kind of through the office. And Andy,

0:49:43.760 --> 0:49:49.479
<v Speaker 1>Andy is a graduate of Cornell. Did you if Andy

0:49:49.520 --> 0:49:52.520
<v Speaker 1>was in his class? And he probably gave you a

0:49:52.520 --> 0:49:56.840
<v Speaker 1>blank st He was very humble, and he's from Appalachia,

0:49:56.880 --> 0:49:58.960
<v Speaker 1>He's from North Carolina. But it was like such a

0:49:58.960 --> 0:50:01.319
<v Speaker 1>great honor to sit with Morgan. What a great guy.

0:50:01.520 --> 0:50:03.520
<v Speaker 1>And then I mean, it was awesome to talk with

0:50:03.560 --> 0:50:07.160
<v Speaker 1>Steve about Boone. But I mean Steve is he's engaging

0:50:07.200 --> 0:50:10.360
<v Speaker 1>to talk with and he knows so much about Boone

0:50:10.480 --> 0:50:13.520
<v Speaker 1>and more than he knows the facts about Boone, like

0:50:13.880 --> 0:50:17.400
<v Speaker 1>Steve was able to put Boone in context so well

0:50:17.640 --> 0:50:21.279
<v Speaker 1>you know, um and uh so Morgan you know, kind

0:50:21.280 --> 0:50:23.400
<v Speaker 1>of had the details and could just walk through his

0:50:23.480 --> 0:50:26.799
<v Speaker 1>life without any you know, he wrote this years ago.

0:50:27.280 --> 0:50:31.600
<v Speaker 1>And uh, anyway, Nigua Seth, what did you think? Well,

0:50:31.600 --> 0:50:33.240
<v Speaker 1>first of all, I don't know as much about Daniel

0:50:33.239 --> 0:50:35.600
<v Speaker 1>Boone as you are probably anybody here. So it was

0:50:35.640 --> 0:50:37.400
<v Speaker 1>fascinating to me when you wanted to talk to me

0:50:37.440 --> 0:50:40.319
<v Speaker 1>about archetypes because at that whole boy, I'm not gonna

0:50:40.320 --> 0:50:43.080
<v Speaker 1>have anything to add about Daniel Boone. But I tell

0:50:43.120 --> 0:50:45.319
<v Speaker 1>you what was fascinating to me about the art, the

0:50:45.360 --> 0:50:50.439
<v Speaker 1>podcast and the discussion of archetypes, uh, was how you

0:50:50.560 --> 0:50:54.800
<v Speaker 1>used archetypes to tell to make connections, to tell stories

0:50:54.840 --> 0:50:57.800
<v Speaker 1>about who Boon was. And so it helped me understand

0:50:57.840 --> 0:50:59.919
<v Speaker 1>the myth. And I think I've actually texted you about

0:50:59.920 --> 0:51:02.040
<v Speaker 1>the a little bit. When you, you you know, use the

0:51:02.080 --> 0:51:04.520
<v Speaker 1>example of of Jesus going to the temple and his

0:51:04.600 --> 0:51:08.279
<v Speaker 1>parents going and looking for him, and when you talked

0:51:08.320 --> 0:51:11.880
<v Speaker 1>about and that was that was an excerpt from Morgan's book. Okay,

0:51:11.960 --> 0:51:14.120
<v Speaker 1>all right? And then what who was it? That was

0:51:14.160 --> 0:51:17.920
<v Speaker 1>it Morgan that talked about Moses's vision? Yeah? All that

0:51:18.040 --> 0:51:21.480
<v Speaker 1>all that was in in in Morgan's book, it's unbelievable.

0:51:21.600 --> 0:51:24.200
<v Speaker 1>So so you look at at Boone and you say, oh,

0:51:24.280 --> 0:51:28.000
<v Speaker 1>this is why he's so identifiable, because he he sort

0:51:28.040 --> 0:51:31.520
<v Speaker 1>of matches up with all these stories. We know, all

0:51:31.560 --> 0:51:34.920
<v Speaker 1>these stories that seem to recur through. I'm gonna I'm

0:51:34.920 --> 0:51:37.560
<v Speaker 1>gonna go real highbrow here, and I am going to

0:51:37.800 --> 0:51:40.960
<v Speaker 1>quote some science fiction because I know that there's a

0:51:40.960 --> 0:51:43.600
<v Speaker 1>lot of crossover. I'm sure with your audience and science

0:51:43.600 --> 0:51:48.080
<v Speaker 1>fiction folks, maybe maybe there's a lot o Black Panthers

0:51:48.200 --> 0:51:55.000
<v Speaker 1>considered science fiction. But there's this old there's this old

0:51:56.000 --> 0:51:58.759
<v Speaker 1>sci fi television show I love called Battlestar Galactica came

0:51:58.760 --> 0:52:02.480
<v Speaker 1>out in two thousand, and they say, over and over again, Uh,

0:52:02.640 --> 0:52:06.080
<v Speaker 1>everything that has happened will happen again. And what they're

0:52:06.160 --> 0:52:09.880
<v Speaker 1>is saying, in the storytelling way is all these stories

0:52:09.880 --> 0:52:13.080
<v Speaker 1>that we see, they recur over and over and over again,

0:52:13.160 --> 0:52:19.200
<v Speaker 1>the story of creation, fall, you know, rebellion, uh, and rebirth,

0:52:19.719 --> 0:52:21.799
<v Speaker 1>and they happen over and over again. And I think

0:52:21.840 --> 0:52:24.319
<v Speaker 1>that's what was so powerful to me about thinking of

0:52:24.320 --> 0:52:27.640
<v Speaker 1>of Daniel Boon through an archetypal lens, was that, oh, yeah,

0:52:27.840 --> 0:52:30.160
<v Speaker 1>like that makes sense because I know that story or

0:52:30.200 --> 0:52:32.000
<v Speaker 1>I know that story, or I know that story. I

0:52:32.000 --> 0:52:36.360
<v Speaker 1>can place him, um, you know, as a character because

0:52:36.400 --> 0:52:39.840
<v Speaker 1>I understand all these other stories, all these other characters

0:52:39.840 --> 0:52:43.919
<v Speaker 1>that have existed before. Then tell us about the the cat,

0:52:44.920 --> 0:52:47.920
<v Speaker 1>the cat, cat, the cat, the cat story that saved

0:52:47.920 --> 0:52:51.279
<v Speaker 1>the Cat. Oh yeah, so there's this, Uh, I can't

0:52:51.280 --> 0:52:54.520
<v Speaker 1>remember the know you brought up cats on the last one. Guys,

0:52:54.719 --> 0:52:58.600
<v Speaker 1>I'm somewhat of a cat fanatic cucumber. Go ahead, No,

0:52:58.800 --> 0:53:01.799
<v Speaker 1>it ties into seth archetype. So there's a wonderful book

0:53:01.840 --> 0:53:03.719
<v Speaker 1>out there. It's called Save the Cat, and I think

0:53:03.719 --> 0:53:06.600
<v Speaker 1>of the subtitles like for novels or something. Save the

0:53:06.640 --> 0:53:10.400
<v Speaker 1>Cat writes a novel and it's basically um. The author

0:53:10.440 --> 0:53:12.799
<v Speaker 1>I can't remember her name, but what she does she

0:53:12.840 --> 0:53:19.080
<v Speaker 1>goes through all several different genres of very popular UM novels,

0:53:19.120 --> 0:53:21.160
<v Speaker 1>and they've a lot have been made into movies. And

0:53:21.520 --> 0:53:25.360
<v Speaker 1>so the story arcs, she would say, there's some similar

0:53:25.400 --> 0:53:30.120
<v Speaker 1>to twelve archetypes stories. There's there's a certain number of

0:53:30.200 --> 0:53:34.560
<v Speaker 1>kind of typical story arcs. And in those arcs there

0:53:34.560 --> 0:53:38.320
<v Speaker 1>particular she calls them beats. And so each each story

0:53:38.400 --> 0:53:41.800
<v Speaker 1>has these the stories that really compel us and grab

0:53:41.960 --> 0:53:45.399
<v Speaker 1>us and like Gladiator. You know, things things like that

0:53:45.640 --> 0:53:50.280
<v Speaker 1>have these particular beats, and once once you are aware

0:53:50.320 --> 0:53:53.360
<v Speaker 1>of these beats, you really do see them in lots

0:53:53.400 --> 0:53:56.120
<v Speaker 1>of lots of movies and lots of things. And so

0:53:56.200 --> 0:54:00.560
<v Speaker 1>one of the beats is where the main hero, the agonist,

0:54:00.640 --> 0:54:03.280
<v Speaker 1>at the very beginning, at the outset of the story,

0:54:03.960 --> 0:54:06.239
<v Speaker 1>he you know, he or she will quote unquote save

0:54:06.320 --> 0:54:09.640
<v Speaker 1>the cat or it's this kind of innocuous, fairly unrelated

0:54:09.680 --> 0:54:14.920
<v Speaker 1>supposedly to the broader picture. The hero does something really nice. Okay,

0:54:14.960 --> 0:54:17.279
<v Speaker 1>so he doesn't necessarily have to save the cat. And

0:54:17.440 --> 0:54:20.920
<v Speaker 1>I can't remember the actual movie, but there are actually

0:54:21.040 --> 0:54:23.279
<v Speaker 1>later The reason why she calls it save the cat

0:54:23.360 --> 0:54:25.879
<v Speaker 1>is because in whatever movie it is that that's a

0:54:25.920 --> 0:54:29.440
<v Speaker 1>good example. That's a good example. The hero does something

0:54:29.520 --> 0:54:32.040
<v Speaker 1>really kind, which is really similar you know, in in

0:54:32.400 --> 0:54:35.480
<v Speaker 1>what Seth is talking About and and what Uh and

0:54:35.520 --> 0:54:37.800
<v Speaker 1>Mark Robert Morgan in that book is like this appeal

0:54:37.920 --> 0:54:41.640
<v Speaker 1>of the individual goes off by themself, you know where

0:54:41.800 --> 0:54:44.600
<v Speaker 1>where Daniel Boone was out and he was gone too long,

0:54:44.719 --> 0:54:46.879
<v Speaker 1>his mom didn't know where he was, and turns out

0:54:47.280 --> 0:54:50.279
<v Speaker 1>he was fine all by himself. He killed this spar

0:54:50.360 --> 0:54:52.719
<v Speaker 1>and was sitting by fire and look, boys, here's some

0:54:52.760 --> 0:54:55.759
<v Speaker 1>meat for you. And it's just like we look at

0:54:55.840 --> 0:54:58.560
<v Speaker 1>Jesus and Luke chapter two, It's like, wait, where did

0:54:58.640 --> 0:55:01.719
<v Speaker 1>you go? Oh? He was fine, you know. But the

0:55:01.840 --> 0:55:05.359
<v Speaker 1>interesting thing culturally is like a Hebrew reader and here

0:55:05.480 --> 0:55:08.239
<v Speaker 1>of that story in Luke would not look at it

0:55:08.320 --> 0:55:11.640
<v Speaker 1>and say, oh, wow, he went off by himself, and

0:55:11.680 --> 0:55:14.960
<v Speaker 1>that really kind of that that really kind of resonates

0:55:14.960 --> 0:55:17.959
<v Speaker 1>with me and appeals to me. A Hebrew reader here

0:55:18.320 --> 0:55:22.000
<v Speaker 1>of that story in the Gospels would say, wow, he

0:55:22.120 --> 0:55:24.839
<v Speaker 1>claimed to be from a different group when he said

0:55:24.880 --> 0:55:27.120
<v Speaker 1>I was when Jesus said, I was in my father's house.

0:55:28.160 --> 0:55:31.080
<v Speaker 1>So it's a totally is that what Boone did? When

0:55:31.680 --> 0:55:34.120
<v Speaker 1>I mean the analogy, I mean, is that what Boone

0:55:34.160 --> 0:55:36.759
<v Speaker 1>was doing when he said, guys, I'm cool, I'm here.

0:55:37.000 --> 0:55:39.480
<v Speaker 1>I thought I was on the same you know, I'm

0:55:39.560 --> 0:55:42.920
<v Speaker 1>not sure what Boone would have done. But culture, culture

0:55:43.000 --> 0:55:45.560
<v Speaker 1>really determines what we see and we don't even know.

0:55:46.200 --> 0:55:49.279
<v Speaker 1>It's kind of a tacit lens that sits there and

0:55:49.320 --> 0:55:51.600
<v Speaker 1>we look through it and we look at Daniel Boone's

0:55:51.640 --> 0:55:54.399
<v Speaker 1>life and it's like, oh, really, like these aspects of him,

0:55:54.600 --> 0:55:56.680
<v Speaker 1>and we tend to kind of minimize these other ones.

0:55:56.920 --> 0:55:59.040
<v Speaker 1>And I think what's key about what you just said

0:55:59.040 --> 0:56:03.000
<v Speaker 1>too is like when you as we as Westerners, as Americans,

0:56:03.000 --> 0:56:05.800
<v Speaker 1>we interpret that as the explorer. I mean, there's an archetype,

0:56:05.840 --> 0:56:08.000
<v Speaker 1>the explore archetype. And what does the explorer want to do.

0:56:08.040 --> 0:56:09.680
<v Speaker 1>They want to go out, they want to find freedom,

0:56:10.160 --> 0:56:12.000
<v Speaker 1>they want to fight for their freedom, they want to

0:56:12.160 --> 0:56:14.840
<v Speaker 1>you know, enjoy their freedom. Um. I mean when you

0:56:14.880 --> 0:56:18.279
<v Speaker 1>look at the way the Morgan excerpt reads, it was,

0:56:18.440 --> 0:56:21.880
<v Speaker 1>you know, this christ figure coming from Heaven coming to

0:56:21.960 --> 0:56:25.759
<v Speaker 1>this new, unexplored territory and saying, I'm gonna go where

0:56:25.800 --> 0:56:27.879
<v Speaker 1>I I know I can connect, you know. And it's

0:56:28.040 --> 0:56:30.560
<v Speaker 1>uh Moses when he walks out saying, I'm going to

0:56:30.680 --> 0:56:33.000
<v Speaker 1>bring the people to the place through the desert. I'm

0:56:33.000 --> 0:56:34.839
<v Speaker 1>gonna go explore and bring the people to the place

0:56:34.840 --> 0:56:36.640
<v Speaker 1>where I know they can connect with God even though

0:56:36.640 --> 0:56:40.120
<v Speaker 1>I don't get to go there. And and then with

0:56:40.120 --> 0:56:42.000
<v Speaker 1>with Boon, it's I'm gonna go to the place where

0:56:42.000 --> 0:56:44.920
<v Speaker 1>I know it's unknown. I'm gonna fight from my freedom,

0:56:44.920 --> 0:56:46.560
<v Speaker 1>but I know I can go out there and connect.

0:56:46.560 --> 0:56:49.520
<v Speaker 1>And I mean again he's using Morgan is using those

0:56:49.640 --> 0:56:54.560
<v Speaker 1>those just cultural hooks to help us understand like, oh, yeah,

0:56:54.600 --> 0:56:56.359
<v Speaker 1>this is who he this is who he was, because

0:56:56.360 --> 0:56:59.440
<v Speaker 1>this is the way that we interpret story. Yeah, call me,

0:56:59.520 --> 0:57:02.279
<v Speaker 1>what do you think? Man? Before I do that, there's

0:57:02.280 --> 0:57:05.239
<v Speaker 1>an elephant in the room. Oh, here's the thing he

0:57:05.320 --> 0:57:09.239
<v Speaker 1>talked about the office. He's talking about Battlestar Galactic. Dan

0:57:09.360 --> 0:57:11.959
<v Speaker 1>is over here talking about beats and we talked about

0:57:11.960 --> 0:57:19.480
<v Speaker 1>bears bears set. Wow. Wow, there was a bullet in

0:57:19.520 --> 0:57:23.720
<v Speaker 1>this magnum shooting to the roof. That's like six degrees

0:57:23.760 --> 0:57:28.840
<v Speaker 1>of Kevin Bacon. That was Ken Bacon. It's killing me

0:57:28.880 --> 0:57:31.840
<v Speaker 1>over here. I was just like everyone has been listening

0:57:31.840 --> 0:57:38.040
<v Speaker 1>to have to talk to well you Dwight for the

0:57:38.080 --> 0:57:44.640
<v Speaker 1>rest of the episode. Alright, alright, yeah, Kobe, Kobe, uh

0:57:45.000 --> 0:57:47.200
<v Speaker 1>you what do you think of it? Man? Man? I

0:57:47.320 --> 0:57:49.080
<v Speaker 1>stood out to you. I really liked it. You know,

0:57:49.160 --> 0:57:51.600
<v Speaker 1>I think there's a lot of things that that stood out.

0:57:51.840 --> 0:57:55.520
<v Speaker 1>But I think that the as there's two things. One

0:57:55.560 --> 0:57:58.560
<v Speaker 1>thing is the aspect of where he was weighing out

0:57:58.600 --> 0:58:02.200
<v Speaker 1>different cultural things between in the Indians and you know,

0:58:02.520 --> 0:58:06.040
<v Speaker 1>white men, where he was looking at just what wealth

0:58:06.160 --> 0:58:09.640
<v Speaker 1>is you know, contrasting those So just looking at the

0:58:09.640 --> 0:58:12.120
<v Speaker 1>cultural norms inside of my life of what I perceived

0:58:12.160 --> 0:58:14.880
<v Speaker 1>as value, you know. So so it's like, whenever I

0:58:14.920 --> 0:58:17.240
<v Speaker 1>listened to something, I listened from the lens of is

0:58:17.240 --> 0:58:19.000
<v Speaker 1>there something that I can get out of it that

0:58:19.040 --> 0:58:22.560
<v Speaker 1>overlays my life? That could you know, maybe like pull

0:58:22.640 --> 0:58:26.480
<v Speaker 1>off some hedgemon that I just believe, Right, So that's one.

0:58:26.560 --> 0:58:29.160
<v Speaker 1>The other one would be um let let me comment

0:58:29.240 --> 0:58:32.720
<v Speaker 1>on that. So that section that was an excerpt that

0:58:32.760 --> 0:58:38.200
<v Speaker 1>I read from Morgan's book about um the contrast between

0:58:38.440 --> 0:58:43.440
<v Speaker 1>the European and Native American worldview, and it talked about

0:58:43.480 --> 0:58:47.400
<v Speaker 1>how the Native Americans thought Europeans were crazy. I thought

0:58:47.400 --> 0:58:52.960
<v Speaker 1>they were insane for trying to trying to pursue wealth,

0:58:53.320 --> 0:58:55.800
<v Speaker 1>like I mean, I think maybe we all got it

0:58:55.840 --> 0:58:57.600
<v Speaker 1>in that moment, But if you actually think about that,

0:58:57.680 --> 0:59:02.160
<v Speaker 1>it's like very rational, very like if you lived off

0:59:02.200 --> 0:59:05.880
<v Speaker 1>the land like Native Americans did, and people came here

0:59:05.920 --> 0:59:08.680
<v Speaker 1>and we're in search of precious metals which were of

0:59:09.680 --> 0:59:12.160
<v Speaker 1>like zero, I mean, like if we had a bar

0:59:12.280 --> 0:59:15.320
<v Speaker 1>of gold out here in the mountains, setting by our

0:59:15.320 --> 0:59:17.720
<v Speaker 1>campfire when we were deer hunting, trying to live off

0:59:17.800 --> 0:59:20.360
<v Speaker 1>dear meat. It would be like, bro, don't put that

0:59:20.400 --> 0:59:25.560
<v Speaker 1>on the mule. Yeah, I mean like like so when

0:59:25.600 --> 0:59:29.160
<v Speaker 1>you tell us that sounds wild, but it actually is

0:59:29.720 --> 0:59:35.840
<v Speaker 1>much more of a kind of primitive you know, ideology.

0:59:37.000 --> 0:59:41.000
<v Speaker 1>But it's a wild because our lives as Westerners, it

0:59:41.120 --> 0:59:46.400
<v Speaker 1>really is. It's sad. It revolves around accumulation of wealth

0:59:46.920 --> 0:59:49.440
<v Speaker 1>and and those that section of the book that was

0:59:49.480 --> 0:59:51.600
<v Speaker 1>one of the sections ten years ago that I remembered

0:59:51.800 --> 0:59:55.200
<v Speaker 1>Boone's ill illegitimate daughter, and then the Native American worldview

0:59:55.240 --> 0:59:57.640
<v Speaker 1>was one of one of many. Yeah, it makes you evaluate.

0:59:57.640 --> 1:00:00.640
<v Speaker 1>It's like, what are we doing here? What were we doing? Guys?

1:00:00.680 --> 1:00:03.280
<v Speaker 1>I think that what what that jogged in my memory was.

1:00:03.320 --> 1:00:07.000
<v Speaker 1>I remember when I was doing my research, my PhD research.

1:00:07.400 --> 1:00:12.160
<v Speaker 1>There's a study little guys call me doctor um. There's

1:00:12.200 --> 1:00:16.040
<v Speaker 1>a study out there called Culture and Research Resource Conflict.

1:00:16.080 --> 1:00:18.520
<v Speaker 1>I can't remember who wrote it, but there's the They

1:00:18.600 --> 1:00:22.640
<v Speaker 1>looked at manimity Indians in Wisconsin and white you know,

1:00:22.880 --> 1:00:28.000
<v Speaker 1>American sportsmen and how they viewed nature different. And so

1:00:28.280 --> 1:00:31.160
<v Speaker 1>the boil the whole book down in the nutshell is

1:00:31.200 --> 1:00:35.320
<v Speaker 1>like the white hunters wanted to quote unquote conquer nature,

1:00:35.800 --> 1:00:39.640
<v Speaker 1>whereas the Native people's the manimity. Indians and in this

1:00:39.800 --> 1:00:43.800
<v Speaker 1>area really saw themselves as a part of it and

1:00:43.840 --> 1:00:47.120
<v Speaker 1>that and that was the source of them looking at

1:00:47.120 --> 1:00:49.959
<v Speaker 1>each other and thinking you're crazy, along with of course

1:00:50.000 --> 1:00:53.520
<v Speaker 1>a history of the semmic, you know, discrimination in genocide,

1:00:54.440 --> 1:00:59.520
<v Speaker 1>all kinds of other things. But fundamentally they viewed reality different.

1:01:00.080 --> 1:01:04.080
<v Speaker 1>You couldn't have had two groups of people meet in

1:01:04.120 --> 1:01:06.640
<v Speaker 1>the woods that would have had different ways of thinking.

1:01:07.960 --> 1:01:12.280
<v Speaker 1>I mean wild, yeah, and they're doing this, they're engaged

1:01:12.320 --> 1:01:15.840
<v Speaker 1>in the same activities, so they're they're hunting, their gathering,

1:01:15.880 --> 1:01:18.720
<v Speaker 1>you know, in the case of Daniel Boone, he's engaging

1:01:18.760 --> 1:01:23.640
<v Speaker 1>in their activity. That's why Boone is Boone. And what

1:01:23.680 --> 1:01:26.960
<v Speaker 1>Morgan and you know, I talked with Mr Morgan for

1:01:28.080 --> 1:01:33.080
<v Speaker 1>three hours and you guys are gonna hear maybe forty

1:01:33.160 --> 1:01:36.840
<v Speaker 1>five minutes of that conversation. Um. He talked about how

1:01:37.120 --> 1:01:42.240
<v Speaker 1>the Native Americans had way bigger impact on modern American

1:01:42.320 --> 1:01:46.320
<v Speaker 1>culture than we give them credit for, because he said, like,

1:01:46.680 --> 1:01:50.160
<v Speaker 1>for instance, and we said this, like these Europeans came

1:01:50.200 --> 1:01:53.000
<v Speaker 1>over here, they didn't know a lick about hunting because

1:01:53.000 --> 1:01:55.480
<v Speaker 1>they weren't able to hunt in Europe because of the

1:01:55.640 --> 1:01:59.440
<v Speaker 1>systems are you know, just the hierarchy of the nobility

1:01:59.520 --> 1:02:03.200
<v Speaker 1>hunting commoners coming over here. It would be like, I mean,

1:02:03.240 --> 1:02:07.400
<v Speaker 1>imagine being a new adult onset hunter thirty five years old,

1:02:07.520 --> 1:02:09.880
<v Speaker 1>showing up and having to make a living off hunting.

1:02:10.240 --> 1:02:14.360
<v Speaker 1>You wouldn't know much. Native Americans taught taught, taught these

1:02:14.360 --> 1:02:18.360
<v Speaker 1>men how to hunt. They watched. But Boone, he was

1:02:18.480 --> 1:02:21.080
<v Speaker 1>drawn to the Native Americans from the beginning. Did you

1:02:21.120 --> 1:02:26.560
<v Speaker 1>just use the phrase adult onset hunter medical conditions terminal

1:02:28.400 --> 1:02:35.480
<v Speaker 1>if you're not successful term um. So they had a big,

1:02:35.520 --> 1:02:38.800
<v Speaker 1>big influence and that's what made Boone who he was like.

1:02:38.840 --> 1:02:41.000
<v Speaker 1>It really did like he and you'll see in these

1:02:41.040 --> 1:02:46.920
<v Speaker 1>next couple of episodes how the Native American worldview so

1:02:47.080 --> 1:02:50.000
<v Speaker 1>influenced him. And Boone did a whole bunch of stuff

1:02:50.040 --> 1:02:52.480
<v Speaker 1>that really he probably shouldn't get credit for. And it's

1:02:52.480 --> 1:02:55.600
<v Speaker 1>not because he didn't do it, but it's because it

1:02:55.640 --> 1:02:58.640
<v Speaker 1>wasn't necessarily his intent. Like when Boone went through the

1:02:58.640 --> 1:03:02.320
<v Speaker 1>Cumberland Gap and started settling in Kentucky, he wasn't thinking

1:03:02.360 --> 1:03:07.000
<v Speaker 1>of an American empire that he was the spear point

1:03:07.040 --> 1:03:11.200
<v Speaker 1>of the dude wanted some good deer hunting. He wasn't

1:03:11.240 --> 1:03:14.880
<v Speaker 1>looking to expand anything except his hunting ground. I mean

1:03:14.960 --> 1:03:17.680
<v Speaker 1>that is he he wanted a place for his family

1:03:17.720 --> 1:03:21.680
<v Speaker 1>to live where that he could get away from, you know,

1:03:21.800 --> 1:03:24.800
<v Speaker 1>some of the pressures back home. But like he was

1:03:24.880 --> 1:03:29.120
<v Speaker 1>not like man, I am a patriot. Actually will learn

1:03:29.200 --> 1:03:31.520
<v Speaker 1>that he wasn't much of a He really wasn't that

1:03:31.640 --> 1:03:34.120
<v Speaker 1>much of a patriot. He went back and forth. He

1:03:34.200 --> 1:03:37.000
<v Speaker 1>was tried by the Americans for treason because they thought

1:03:37.040 --> 1:03:39.680
<v Speaker 1>he was a Tory, and they thought he was in

1:03:39.840 --> 1:03:42.680
<v Speaker 1>coops with the Native Americans, which the French in the

1:03:42.760 --> 1:03:45.960
<v Speaker 1>Native in the Native Americans were to working together to

1:03:46.120 --> 1:03:48.880
<v Speaker 1>keep the Americans out of the West. Man. So the

1:03:48.920 --> 1:03:53.480
<v Speaker 1>real life Daniel Boone really really didn't he would the

1:03:53.560 --> 1:03:57.600
<v Speaker 1>narrative of yeah, I mean like he fought for America

1:03:57.680 --> 1:04:01.160
<v Speaker 1>to make all Americans free, No, sir, He was a

1:04:01.160 --> 1:04:04.120
<v Speaker 1>teamster in the French and Indian War. To make a living.

1:04:04.200 --> 1:04:07.600
<v Speaker 1>He was a truck driver, being a teamster. That essentially

1:04:08.480 --> 1:04:10.600
<v Speaker 1>because my grandfather was a teamster. And I always wonder

1:04:10.640 --> 1:04:12.960
<v Speaker 1>where did that name come from? Like why do they

1:04:12.960 --> 1:04:14.720
<v Speaker 1>call him teamsters? And that put I put two and

1:04:14.760 --> 1:04:17.120
<v Speaker 1>two to two and two together. When he had horses

1:04:17.120 --> 1:04:19.600
<v Speaker 1>and mules and he was a truck driver. Oh and

1:04:19.680 --> 1:04:26.760
<v Speaker 1>he called himself a team teams and I was wondered

1:04:26.760 --> 1:04:29.920
<v Speaker 1>why they were just his motivations were not as like

1:04:30.160 --> 1:04:34.640
<v Speaker 1>pure as what the archetype would suggest, you know, yeah,

1:04:34.760 --> 1:04:37.080
<v Speaker 1>or the myth. I mean I I was looking at

1:04:37.080 --> 1:04:39.120
<v Speaker 1>these lyrics too, right when you started singing right that

1:04:39.160 --> 1:04:43.080
<v Speaker 1>the who he actually was didn't match with the myth

1:04:43.120 --> 1:04:45.080
<v Speaker 1>that we've made him out to be. And I mean,

1:04:45.120 --> 1:04:46.760
<v Speaker 1>I think that goes back to what we were talking

1:04:46.760 --> 1:04:50.000
<v Speaker 1>about in our conversation about you know, humans are terribly complex.

1:04:50.240 --> 1:04:53.880
<v Speaker 1>It's you know, we're not just archetypes. It's easy to

1:04:53.920 --> 1:04:57.200
<v Speaker 1>boil everyone down in this room to a certain archetypal,

1:04:57.480 --> 1:05:01.400
<v Speaker 1>you know, type or character, but we're all complex, We're

1:05:01.440 --> 1:05:04.040
<v Speaker 1>all the you know. In some circles, you may be uh,

1:05:04.120 --> 1:05:06.400
<v Speaker 1>you know, a complete the scene as a complete rebel,

1:05:06.440 --> 1:05:10.000
<v Speaker 1>and there's a complete lover and another's a fierce explorer.

1:05:10.040 --> 1:05:13.280
<v Speaker 1>And and that's what I think made the first episode

1:05:13.320 --> 1:05:15.560
<v Speaker 1>to me so impactful, was because you start to see

1:05:15.560 --> 1:05:18.160
<v Speaker 1>these layers. And I can't wait for the second episode

1:05:18.160 --> 1:05:20.520
<v Speaker 1>to see those layers because I think it's it does

1:05:20.560 --> 1:05:24.440
<v Speaker 1>help to deconstruct some of the mythology that that frankly,

1:05:24.480 --> 1:05:26.440
<v Speaker 1>he helps make him more of a man, more of

1:05:26.480 --> 1:05:29.160
<v Speaker 1>a human, more of a person, less of a myth

1:05:29.880 --> 1:05:36.880
<v Speaker 1>tall tale. Yeah yeah, I really that Onceeth said that

1:05:37.000 --> 1:05:39.400
<v Speaker 1>made me think about the the the layers of who

1:05:39.400 --> 1:05:42.000
<v Speaker 1>he was. The the impacting story to me and that

1:05:42.200 --> 1:05:46.160
<v Speaker 1>just you know, my family is is something that I've

1:05:46.200 --> 1:05:47.760
<v Speaker 1>put a lot of emphasis on, doo and you know,

1:05:47.800 --> 1:05:50.880
<v Speaker 1>building my marriage and and building my family with my children.

1:05:51.160 --> 1:05:53.200
<v Speaker 1>The story that really impacted me was the one with

1:05:53.240 --> 1:05:55.880
<v Speaker 1>his son where he was. They were on the river

1:05:55.920 --> 1:05:59.840
<v Speaker 1>bank camping. Um even like the sun shooting the deer,

1:06:00.520 --> 1:06:05.360
<v Speaker 1>and it was there was a bear shooting the bear.

1:06:06.440 --> 1:06:10.320
<v Speaker 1>Yeah that's right, Um, his son killed the buck and uh,

1:06:10.440 --> 1:06:13.400
<v Speaker 1>you know Daniel heard the shot, came back and was like,

1:06:13.520 --> 1:06:15.240
<v Speaker 1>let's find this. You know, there was there was this

1:06:15.360 --> 1:06:19.080
<v Speaker 1>sense of camaraderie over this thing that that Daniel would

1:06:19.080 --> 1:06:21.880
<v Speaker 1>have loved so much to experience that with his son.

1:06:21.960 --> 1:06:25.600
<v Speaker 1>And then and then the position of being a father

1:06:25.640 --> 1:06:29.480
<v Speaker 1>and a protector, being aware and alert to hear the

1:06:30.920 --> 1:06:35.080
<v Speaker 1>chops of the Native American hatchets across the river and saying, okay,

1:06:35.080 --> 1:06:38.280
<v Speaker 1>here's the game plan, here's what we're gonna do. I

1:06:38.760 --> 1:06:42.680
<v Speaker 1>love seeing that. I imagine if one of us had

1:06:42.760 --> 1:06:45.800
<v Speaker 1>that story, we're literally life and death. Like none of us.

1:06:46.800 --> 1:06:49.160
<v Speaker 1>We just live in such a different world. But like,

1:06:49.360 --> 1:06:51.960
<v Speaker 1>imagine if Dan had his story going out with his

1:06:52.080 --> 1:06:57.200
<v Speaker 1>dad and people that would have killed him or kidnapped

1:06:57.280 --> 1:07:00.760
<v Speaker 1>him for life, or at minimums stole in a bunch

1:07:00.760 --> 1:07:02.440
<v Speaker 1>of his stuff. I mean, that was pretty common and

1:07:02.560 --> 1:07:06.440
<v Speaker 1>and I can't cast judgment on their intentions, but usually

1:07:06.520 --> 1:07:10.840
<v Speaker 1>it wasn't good intentions. Uh yeah. During that story, I

1:07:10.840 --> 1:07:12.120
<v Speaker 1>think one of the things that kind of gave me

1:07:12.200 --> 1:07:14.520
<v Speaker 1>chills was whenever they were in the canoe and he

1:07:14.600 --> 1:07:16.240
<v Speaker 1>just pushed off and he put his head to where

1:07:16.280 --> 1:07:19.360
<v Speaker 1>you see under the fog, and that statements like I

1:07:19.360 --> 1:07:21.160
<v Speaker 1>see what people think about him were like how they

1:07:21.280 --> 1:07:24.120
<v Speaker 1>view him that particular way, Like it was like some

1:07:24.120 --> 1:07:26.120
<v Speaker 1>some scales coming off of his son's eyes of like

1:07:26.360 --> 1:07:28.400
<v Speaker 1>I see you a little differently right now, you know,

1:07:28.960 --> 1:07:31.280
<v Speaker 1>And just even thinking about times inside of my life

1:07:31.320 --> 1:07:33.480
<v Speaker 1>of like how I viewed my dad at different times

1:07:33.520 --> 1:07:37.439
<v Speaker 1>of stages of life. Think about how masterful that move

1:07:37.640 --> 1:07:41.200
<v Speaker 1>was though, I mean, how he did that, like it

1:07:41.240 --> 1:07:46.040
<v Speaker 1>was super very calculated, because I I thought, man you're

1:07:46.040 --> 1:07:49.400
<v Speaker 1>hearing those chops, let's go. You know, why why why

1:07:49.440 --> 1:07:51.240
<v Speaker 1>wouldn't he have gone? I thought about that. Why didn't

1:07:51.280 --> 1:07:53.720
<v Speaker 1>they just leave? Well? It was dark. It was dark.

1:07:53.720 --> 1:07:56.080
<v Speaker 1>You can't see anything. I think you gotta move slower.

1:07:56.120 --> 1:07:57.840
<v Speaker 1>You're gonna make a ton of noise. You know. I

1:07:57.840 --> 1:08:00.160
<v Speaker 1>would have just panicked and ran. But one thing that

1:08:00.360 --> 1:08:03.040
<v Speaker 1>is that Okay, that's right. It was it was dark,

1:08:03.080 --> 1:08:05.240
<v Speaker 1>and they would have wrecked. The head lamps are probably

1:08:05.280 --> 1:08:08.360
<v Speaker 1>out of batteries. So one of the things that touched

1:08:08.400 --> 1:08:13.080
<v Speaker 1>me about it though, was when the Sun said that

1:08:13.160 --> 1:08:16.400
<v Speaker 1>was you know, he shot that buck and Daniel came

1:08:16.400 --> 1:08:18.680
<v Speaker 1>back and he said that was the last time that

1:08:18.760 --> 1:08:22.160
<v Speaker 1>my dad didn't take me with him when he went

1:08:22.200 --> 1:08:28.240
<v Speaker 1>out from the fire. Yeah, and that was that was

1:08:28.320 --> 1:08:32.400
<v Speaker 1>significant to the Sun. Well, I mean, talk about a

1:08:32.479 --> 1:08:36.080
<v Speaker 1>moment in time that's fascinating, especially if you're a hunter.

1:08:37.000 --> 1:08:42.679
<v Speaker 1>Is Daniel Boone teaching his youngest and last son, Nathan Boone,

1:08:42.680 --> 1:08:45.439
<v Speaker 1>how did deer hunt? I mean that he did. Like

1:08:45.560 --> 1:08:48.680
<v Speaker 1>Nathan told us that story. Dad told me that you

1:08:48.760 --> 1:08:50.599
<v Speaker 1>don't you don't sneak up on the deer when they

1:08:50.640 --> 1:08:52.960
<v Speaker 1>have their head up, but you slip in on him

1:08:53.439 --> 1:08:57.880
<v Speaker 1>and on that one hunt they killed fifteen deer and

1:08:58.080 --> 1:09:02.040
<v Speaker 1>two or three bears. I mean like that's, uh, that's

1:09:02.040 --> 1:09:04.360
<v Speaker 1>pretty wild. Like that was just like common. I mean,

1:09:04.400 --> 1:09:05.920
<v Speaker 1>you know, heck, we go on a deer hunt and

1:09:06.040 --> 1:09:09.559
<v Speaker 1>kill a deer or a bear in a year, We're like, wow,

1:09:09.600 --> 1:09:12.160
<v Speaker 1>what a year. I mean they were they were wearing

1:09:12.200 --> 1:09:15.479
<v Speaker 1>them out, man. That's what I liked about that whole

1:09:15.560 --> 1:09:19.639
<v Speaker 1>thing was the relationship because that that made Daniel Boone

1:09:19.960 --> 1:09:29.840
<v Speaker 1>or Dan as as like more relatable, like what Seth

1:09:29.960 --> 1:09:32.920
<v Speaker 1>was talking about, because I can remember the coming of

1:09:33.000 --> 1:09:37.920
<v Speaker 1>age moment with my dad hunting. I can remember not

1:09:38.040 --> 1:09:41.080
<v Speaker 1>so long ago the coming of age of my son

1:09:41.200 --> 1:09:44.080
<v Speaker 1>hunting with me when all that came about, and I

1:09:44.120 --> 1:09:47.800
<v Speaker 1>can relate that back to Daniel Boone and his son.

1:09:47.960 --> 1:09:51.160
<v Speaker 1>How crazy is that? You know that? That that was

1:09:51.200 --> 1:09:53.400
<v Speaker 1>what spoke to me out of this this first part.

1:09:54.360 --> 1:10:00.599
<v Speaker 1>So there's something unique and exciting and fun. And Seth

1:10:00.600 --> 1:10:04.320
<v Speaker 1>would understand this having written a lot, is that when

1:10:04.360 --> 1:10:07.840
<v Speaker 1>you really many of us in the room would I'm

1:10:07.880 --> 1:10:14.120
<v Speaker 1>looking at Dr Dan respect when you dive into something

1:10:15.040 --> 1:10:19.320
<v Speaker 1>so deep you, especially if you're researching a person like

1:10:20.000 --> 1:10:22.880
<v Speaker 1>I felt like I knew I feel like I know

1:10:23.160 --> 1:10:26.120
<v Speaker 1>Daniel Boone, I really do. Like I feel like if

1:10:26.160 --> 1:10:28.559
<v Speaker 1>he walked in the door and sat down, I would

1:10:28.680 --> 1:10:33.519
<v Speaker 1>know how to engage with him. It wouldn't be like

1:10:33.600 --> 1:10:35.720
<v Speaker 1>I feel like that. Now. Whether if that's true or not,

1:10:35.800 --> 1:10:40.439
<v Speaker 1>I don't know. But but so when I read what

1:10:40.800 --> 1:10:43.439
<v Speaker 1>the sequence of my study of Boon was first this

1:10:43.479 --> 1:10:48.040
<v Speaker 1>Boon book, and then two other Boon biographies parts of them,

1:10:48.080 --> 1:10:50.880
<v Speaker 1>and then the last book I got was Nathan was

1:10:51.200 --> 1:10:56.080
<v Speaker 1>Lyman Draper. Okay, alex uh I said, Nathan Draper on

1:10:56.120 --> 1:11:00.240
<v Speaker 1>the podcast is actually Lyman Draper, Thanks, Alex. I love

1:11:00.280 --> 1:11:04.439
<v Speaker 1>that guy. I really do m Lyman Draper. I found

1:11:04.479 --> 1:11:07.280
<v Speaker 1>out about that book here it is right here my father,

1:11:07.400 --> 1:11:10.640
<v Speaker 1>Daniel Boone. And it was like I had discovered and

1:11:10.640 --> 1:11:12.400
<v Speaker 1>I had heard, I'd heard him talk about it, but

1:11:12.439 --> 1:11:15.320
<v Speaker 1>I really didn't know it was so accessible to get, Like,

1:11:15.360 --> 1:11:16.960
<v Speaker 1>I didn't know I could get on Amazon and show

1:11:17.040 --> 1:11:19.160
<v Speaker 1>up in my house in two days. And so I

1:11:19.240 --> 1:11:21.320
<v Speaker 1>was like, Dad, game, you can just order that book.

1:11:21.720 --> 1:11:23.400
<v Speaker 1>And I ordered this book and I started to read

1:11:23.400 --> 1:11:28.520
<v Speaker 1>segment of the podcast Brought to You by Amazon. Yeah,

1:11:27.880 --> 1:11:33.479
<v Speaker 1>I mean like was deeply moved by hearing Nathan's account

1:11:33.560 --> 1:11:37.320
<v Speaker 1>of his father, because I included the challenging of telling

1:11:37.320 --> 1:11:39.240
<v Speaker 1>a story like this is what do you include? There's

1:11:39.280 --> 1:11:42.120
<v Speaker 1>just so much. And one thing that I did choose

1:11:42.160 --> 1:11:47.680
<v Speaker 1>to include was that two different people sat down with

1:11:47.760 --> 1:11:50.320
<v Speaker 1>Boone when he was an old man to interview him

1:11:50.320 --> 1:11:54.000
<v Speaker 1>about his life. And one of him was his grandson

1:11:54.080 --> 1:11:58.040
<v Speaker 1>in law, who when Boone was an old man, imagine,

1:11:58.320 --> 1:12:04.120
<v Speaker 1>imagine a granddaughter going to her new husband. Man, Grandpa

1:12:04.200 --> 1:12:08.360
<v Speaker 1>is pretty cool, dude. I wish somebody would write his story,

1:12:08.840 --> 1:12:12.920
<v Speaker 1>just like get him to tell stories. And the and

1:12:13.000 --> 1:12:15.599
<v Speaker 1>the and the grandson was a doctor as I remember,

1:12:16.320 --> 1:12:21.720
<v Speaker 1>and and yep, and the grandson goes and spends at

1:12:22.640 --> 1:12:26.959
<v Speaker 1>a notable chunk of time. I can't remember interviewing Daniel's

1:12:26.960 --> 1:12:29.320
<v Speaker 1>whole life. So I mean, this is like quill and

1:12:29.360 --> 1:12:32.640
<v Speaker 1>E I suppose, and in the eight the teens of

1:12:32.680 --> 1:12:34.720
<v Speaker 1>the eighteen hundreds that would have been quill and ink.

1:12:34.840 --> 1:12:38.720
<v Speaker 1>I don't know. He records the entire life story of

1:12:38.800 --> 1:12:43.640
<v Speaker 1>Daniel Boone and Dan's words and this too, and we'll

1:12:43.680 --> 1:12:47.000
<v Speaker 1>get to this in the later episodes. But Boone died

1:12:47.160 --> 1:12:51.080
<v Speaker 1>a common man, and this, to me shows it as

1:12:51.120 --> 1:12:55.439
<v Speaker 1>much as anything is. They had this manuscript of Boone's

1:12:55.479 --> 1:12:59.920
<v Speaker 1>life and his own words, and it just got lost.

1:13:00.600 --> 1:13:03.639
<v Speaker 1>M hmm, I mean just got lost. I mean if

1:13:03.640 --> 1:13:06.760
<v Speaker 1>you had sat down and interviewed uh, I mean I

1:13:06.960 --> 1:13:12.920
<v Speaker 1>I don't want to name a political figure, because Dwight Eisenhower.

1:13:13.920 --> 1:13:17.800
<v Speaker 1>If you if you sat down and interviewed Dwight Eisenhower

1:13:17.840 --> 1:13:20.479
<v Speaker 1>and that was the only part of history, I mean

1:13:20.479 --> 1:13:24.000
<v Speaker 1>like you would probably take care of that manuscript. The

1:13:24.040 --> 1:13:28.240
<v Speaker 1>manuscript was lost and and and then it happened again.

1:13:28.640 --> 1:13:32.240
<v Speaker 1>Another young family member said, man, we gotta do that

1:13:32.320 --> 1:13:35.559
<v Speaker 1>again because old Jimmy lost it. And so they sat

1:13:35.640 --> 1:13:38.559
<v Speaker 1>down and started it, didn't complete it, but still had

1:13:38.560 --> 1:13:43.920
<v Speaker 1>a big chunk of it, and lost it. When Nathan

1:13:43.920 --> 1:13:47.759
<v Speaker 1>Boone was in his seventies, he said, the family told

1:13:47.760 --> 1:13:50.280
<v Speaker 1>me they were gonna give me the unfinished draft, but

1:13:50.360 --> 1:13:54.880
<v Speaker 1>they never did. And so that's part of the reason, though,

1:13:54.920 --> 1:13:59.080
<v Speaker 1>Seth Haines, why Boone is so mythologized is because we

1:13:59.240 --> 1:14:02.960
<v Speaker 1>never heard him in his own voice. We never heard

1:14:02.960 --> 1:14:04.800
<v Speaker 1>from his own boy. The only place we hear him

1:14:04.800 --> 1:14:09.599
<v Speaker 1>in his own voice is John Philson, who wrote the

1:14:09.800 --> 1:14:13.120
<v Speaker 1>very first part of When Dan was fifty years old.

1:14:13.160 --> 1:14:15.720
<v Speaker 1>You remember what made him famous what catalyzed him the

1:14:15.760 --> 1:14:18.840
<v Speaker 1>single chapter in the book. But that's not in Dan's voice.

1:14:19.720 --> 1:14:21.360
<v Speaker 1>You see what I'm saying. That guy took it way

1:14:21.400 --> 1:14:26.520
<v Speaker 1>out of his voice. And so anyway, it's just it's

1:14:26.640 --> 1:14:32.960
<v Speaker 1>it's a wild story, and it's uh um. What I

1:14:33.000 --> 1:14:35.559
<v Speaker 1>hope people see inside of this whole thing when we're

1:14:35.600 --> 1:14:42.479
<v Speaker 1>done with it, is Boone had the reason. I've said

1:14:42.520 --> 1:14:46.480
<v Speaker 1>this before on The Burger's podcast. I'm I'm not interested

1:14:46.560 --> 1:14:50.360
<v Speaker 1>in and not that you can like critique someone's character fully.

1:14:50.400 --> 1:14:53.000
<v Speaker 1>I mean, like anybody you talked to us in this

1:14:53.120 --> 1:14:59.479
<v Speaker 1>room have flaws in our character. Brent I I was

1:14:59.520 --> 1:15:04.880
<v Speaker 1>thinking that, but I I don't want to like, you know,

1:15:05.040 --> 1:15:08.640
<v Speaker 1>highlight or celebrate someone that just had like it was

1:15:08.760 --> 1:15:13.759
<v Speaker 1>not a good person. You know, Daniel Boone had pretty

1:15:13.800 --> 1:15:17.080
<v Speaker 1>incredible character. Robert Morgan did a great job in this book.

1:15:17.439 --> 1:15:20.000
<v Speaker 1>And I actually talked to Morgan about it probably won't

1:15:20.000 --> 1:15:22.160
<v Speaker 1>make the podcast because it just wasn't that flashy of

1:15:22.200 --> 1:15:24.200
<v Speaker 1>a section, but I said, it seems to me like

1:15:24.280 --> 1:15:29.080
<v Speaker 1>you like you're interested in like defending Boone's character, and

1:15:29.120 --> 1:15:31.759
<v Speaker 1>he was like, yeah, I mean that's what I remember

1:15:31.840 --> 1:15:35.160
<v Speaker 1>him saying. Just because Boone because we'll get into more.

1:15:35.280 --> 1:15:38.799
<v Speaker 1>Boone had a lot of potential for having bad character.

1:15:39.200 --> 1:15:40.840
<v Speaker 1>He was in debt to a lot of people, spend

1:15:40.840 --> 1:15:43.200
<v Speaker 1>a lot of time in court over debt, tried of

1:15:43.240 --> 1:15:48.200
<v Speaker 1>treason a lot of people. I mean, anybody that's that famous,

1:15:48.560 --> 1:15:50.479
<v Speaker 1>there's gonna be a lot of people that were jealous

1:15:50.560 --> 1:15:53.960
<v Speaker 1>of him, didn't like him, and he made mistakes just

1:15:54.000 --> 1:15:59.160
<v Speaker 1>like anybody would have. So anyway, but Daniel Boone, Dan Boone,

1:16:00.760 --> 1:16:02.559
<v Speaker 1>it seems a little bit like are you're talking about?

1:16:02.640 --> 1:16:04.839
<v Speaker 1>You just keep thinking about what says talking about with archetypes,

1:16:04.880 --> 1:16:09.640
<v Speaker 1>It's almost as if we talked about the founding fathers

1:16:09.680 --> 1:16:14.519
<v Speaker 1>and as a nation we needed fathering, and that he

1:16:14.640 --> 1:16:18.719
<v Speaker 1>certainly lived at a time, and then in the subsequent years,

1:16:18.760 --> 1:16:21.920
<v Speaker 1>you know, we're still decades and hundred years later, our

1:16:22.040 --> 1:16:25.040
<v Speaker 1>our nation is still kind of forming. And we made

1:16:25.120 --> 1:16:29.040
<v Speaker 1>this myth of a father who would do what Daniel

1:16:29.120 --> 1:16:32.200
<v Speaker 1>did with his son and that canoe, which was let

1:16:32.200 --> 1:16:34.120
<v Speaker 1>me wrap you up, put you in a blanket, and

1:16:34.120 --> 1:16:36.920
<v Speaker 1>you laid down, and I'll paddle us through this kind

1:16:36.920 --> 1:16:40.920
<v Speaker 1>of uncharted territory with some folks are chasing us. You know,

1:16:41.000 --> 1:16:43.080
<v Speaker 1>we kind of made this myth and even that the

1:16:43.160 --> 1:16:45.320
<v Speaker 1>lyrics of that song. You know, he fought to make

1:16:45.360 --> 1:16:49.439
<v Speaker 1>America free. It's kind of like, deep down just like us,

1:16:49.800 --> 1:16:52.840
<v Speaker 1>we remember these like Brents talking about this moment with

1:16:52.920 --> 1:16:56.800
<v Speaker 1>your father and your son. We need to be fathered

1:16:57.200 --> 1:16:59.920
<v Speaker 1>and as a nation and as a culture when he

1:17:00.200 --> 1:17:04.599
<v Speaker 1>fathers and so some of it's true, some of it's

1:17:04.600 --> 1:17:08.559
<v Speaker 1>a myth. But we construct this father figure in Daniel

1:17:08.600 --> 1:17:11.640
<v Speaker 1>Boone so we can feel safe, you know, so we

1:17:11.680 --> 1:17:14.200
<v Speaker 1>can and so we have a place to head. You

1:17:14.200 --> 1:17:17.639
<v Speaker 1>want to be like your dad, you know man and

1:17:17.640 --> 1:17:19.920
<v Speaker 1>and Boone came at such a great time to be

1:17:19.960 --> 1:17:24.679
<v Speaker 1>an American hero. I mean this prime time was between

1:17:25.320 --> 1:17:28.080
<v Speaker 1>seventeen seventy and seventeen eighty. Like we said in that

1:17:28.200 --> 1:17:31.160
<v Speaker 1>quote about his thirties, I've had more people asked me

1:17:31.240 --> 1:17:36.040
<v Speaker 1>for that quote, remember the quote the man in his thirties. Um,

1:17:36.400 --> 1:17:40.400
<v Speaker 1>lots of people. That quote impacted Misty and I like

1:17:40.640 --> 1:17:43.479
<v Speaker 1>such that we put it in her. It was actually

1:17:44.000 --> 1:17:46.680
<v Speaker 1>it was actually in Misty's office. I would like to

1:17:46.720 --> 1:17:50.479
<v Speaker 1>correct myself. I said, in the presence of Mr Mr

1:17:50.840 --> 1:17:52.960
<v Speaker 1>Mr Morgan, that was in our house. It was in

1:17:53.000 --> 1:17:57.920
<v Speaker 1>our office. So anyway, we've had the quote but incredible quote.

1:17:58.880 --> 1:18:03.320
<v Speaker 1>And it was so seventeen eighty, seventeen seventy to seventeen eighty,

1:18:03.560 --> 1:18:05.880
<v Speaker 1>I mean the American Revolution with seventeen seventy six, I

1:18:05.880 --> 1:18:08.200
<v Speaker 1>mean that was when we So it's like that's a

1:18:08.240 --> 1:18:10.599
<v Speaker 1>good time too if you're looking for a hero's datus

1:18:10.640 --> 1:18:12.920
<v Speaker 1>to be around. But I mean, to Dan's point and

1:18:13.200 --> 1:18:15.439
<v Speaker 1>to what I said earlier, everything that's happened before all

1:18:15.439 --> 1:18:19.000
<v Speaker 1>happen again. I mean, and and maybe there's some anthropological

1:18:19.479 --> 1:18:22.559
<v Speaker 1>uh you know, the truth here too, But like, I

1:18:22.600 --> 1:18:25.400
<v Speaker 1>think that's where we are right now. I think the

1:18:25.439 --> 1:18:28.160
<v Speaker 1>reason why people are sitting in this room discussing Daniel

1:18:28.160 --> 1:18:30.000
<v Speaker 1>Boone all these years later is because, I mean, we're

1:18:30.000 --> 1:18:31.880
<v Speaker 1>at a point. I feel like we're at a point

1:18:31.880 --> 1:18:34.479
<v Speaker 1>in our history, regardless of where you're on the political spectrum,

1:18:34.479 --> 1:18:40.559
<v Speaker 1>where we we need some strong character driven individuals, men

1:18:40.720 --> 1:18:43.960
<v Speaker 1>or women, but to step up and to say, like

1:18:44.320 --> 1:18:46.559
<v Speaker 1>we we need to make something better of this country.

1:18:47.000 --> 1:18:50.120
<v Speaker 1>And and that's why these stories keep resonating, because we

1:18:50.120 --> 1:18:52.200
<v Speaker 1>we kind of come back to these moments of history

1:18:52.200 --> 1:18:55.280
<v Speaker 1>where it's like, man, things things feel shaky, thanks Phil,

1:18:56.200 --> 1:18:57.880
<v Speaker 1>like they're gonna fall apart a little bit and we

1:18:57.960 --> 1:19:02.360
<v Speaker 1>kind of we want those heroes, we need them. Yeah. Incredible, man, Hey,

1:19:02.400 --> 1:19:04.360
<v Speaker 1>this has been a great conversation. I can't thank you

1:19:04.360 --> 1:19:08.680
<v Speaker 1>guys enough. Really, thank you all. I love every one

1:19:08.720 --> 1:19:11.880
<v Speaker 1>of you. Thanks for coming. Good, good combo. And uh,

1:19:11.920 --> 1:19:14.120
<v Speaker 1>I wanted to show you one thing before we quit here.

1:19:14.600 --> 1:19:20.880
<v Speaker 1>You'll see this. Brent described this. I'm gonna put it

1:19:20.920 --> 1:19:23.559
<v Speaker 1>on on a scale of one to ten. I would

1:19:23.640 --> 1:19:26.559
<v Speaker 1>give that about ten and a half. This is uh,

1:19:26.600 --> 1:19:29.120
<v Speaker 1>this is my new hat. Boys. This is a hundred

1:19:29.160 --> 1:19:34.720
<v Speaker 1>percent beaver Felt sing custom made hat. Beautiful and it

1:19:34.800 --> 1:19:40.720
<v Speaker 1>says handmade for Clay Nukelem and it has Burgrease right there.

1:19:42.479 --> 1:19:44.920
<v Speaker 1>So they're out of They're out of Jackson Hole are

1:19:45.240 --> 1:19:49.479
<v Speaker 1>Yeah yeah sing Hat Company. Uh, they're friends of ours

1:19:50.080 --> 1:19:53.280
<v Speaker 1>and uh, I just got this in the mouth today

1:19:54.160 --> 1:19:59.880
<v Speaker 1>Instagram and they have some amazing beaver Felt hats. And

1:20:00.160 --> 1:20:03.400
<v Speaker 1>the reason that I have this on is because Daniel

1:20:03.479 --> 1:20:06.479
<v Speaker 1>Boone did not wear a Coonskin cap. He wore a

1:20:06.520 --> 1:20:10.479
<v Speaker 1>beaver Felt really yeah, with a coonskin on top with

1:20:11.640 --> 1:20:14.240
<v Speaker 1>what does everybody with a podcast get one of those ants?

1:20:14.720 --> 1:20:20.800
<v Speaker 1>I wish man, I take I got one. There's not enough,

1:20:22.160 --> 1:20:29.000
<v Speaker 1>not enough. Let me tell you something. This hat was

1:20:29.160 --> 1:20:34.600
<v Speaker 1>designed to look like James Lawrence's hat put on my Instagram.

1:20:35.840 --> 1:20:39.439
<v Speaker 1>I sent her the picture. Uh I sent her the

1:20:39.479 --> 1:20:47.360
<v Speaker 1>picture of James Lawrence and uh so, anyway, yeah, I

1:20:47.400 --> 1:20:49.800
<v Speaker 1>like it. I'm gonna, I'm gonna, I'm gonna kind of

1:20:49.800 --> 1:20:52.040
<v Speaker 1>break it in a little bit. I like it. Nope,

1:20:52.240 --> 1:20:56.040
<v Speaker 1>looking forward to episode two, Keep the Wild Places Wild,

1:20:56.080 --> 1:20:58.280
<v Speaker 1>because that's where the bears live, and that's where Daniel

1:20:58.280 --> 1:21:01.559
<v Speaker 1>Boone wanted to go, where the barriers were and it

1:21:01.640 --> 1:21:11.640
<v Speaker 1>wasn't bit m hm