WEBVTT - How Low Can You Go

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<v Speaker 1>Amy and TJ presents Aubrey Oday covering the Ditty trial.

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<v Speaker 1>Hey everyone, welcome back to Amy and TJ presents me

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<v Speaker 1>Aubrey O'Day covering the Didty trial. And as always, our

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<v Speaker 1>coverage of the Didty Trial continues. So I just want

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<v Speaker 1>to let everyone know that I'm flying solo today and

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<v Speaker 1>that TJ and Amya are on a much needed vacation,

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<v Speaker 1>and I can't wait to announce my guest today who

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<v Speaker 1>I'm so excited to speak to. Her name is doctor

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<v Speaker 1>Hillary Goldscher, and she is a clinical psychologist and expert

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<v Speaker 1>in trauma, recovery and emotional healing. She has over ten

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<v Speaker 1>years of experienced in psychotherapy services. She specializes in the

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<v Speaker 1>treatment of couples, relationships, depression, anxiety, trauma, grief, and eating disorders. Hillary, Girl,

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<v Speaker 1>I think I have experienced almost all of these, So

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<v Speaker 1>I am so happy to talk to you.

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<v Speaker 2>I got you, I got you. Thank you so much

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<v Speaker 2>for having me.

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<v Speaker 1>Thank you for being here. So I specifically felt very

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<v Speaker 1>passionate about discussing last week's testimony, in particular the forensic

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<v Speaker 1>psychologist Dohn Hughes. Let me first establish John Hughes testified

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<v Speaker 1>for the prosecution she testified to trauma, bonding, delayed reporting,

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<v Speaker 1>substance use as a coping mechanism. The Internet is buzzing

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<v Speaker 1>on this conversation. I think it's so important to establish

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<v Speaker 1>with you at the gate, why women stay with their

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<v Speaker 1>abusers as it pertains to the Ditty trial.

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<v Speaker 2>Yeah, this is the question that's sort of floating around

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<v Speaker 2>the culture right now. And while I'm disturbed and devastated

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<v Speaker 2>about the alleged crimes against the myriad of women involved,

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<v Speaker 2>on the sort of silver lining is that we get

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<v Speaker 2>to talk about this.

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<v Speaker 1>Absolutely.

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<v Speaker 2>The question you just asked is complex, and a lot

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<v Speaker 2>of people, unfortunately, are having an opportunity to think through

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<v Speaker 2>this very nuanced paradigm. Because if you haven't been through it,

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<v Speaker 2>or you don't know someone who's been through it, it's

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<v Speaker 2>a fair enough question or a fair enough set of

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<v Speaker 2>complex factors that get one who is curious and trying

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<v Speaker 2>to understand this complex situation to ask why I don't

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<v Speaker 2>get it. Why would someone say when things are bad

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<v Speaker 2>and scared, yes, yes, that can lead to blaming the

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<v Speaker 2>victim or minimizing their trauma, and it's a really negative

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<v Speaker 2>vicious cycle for victims and for the paradigm of domestic abuse.

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<v Speaker 2>So I'm happy we're talking about it. So I have

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<v Speaker 2>a lot to say about why, So feel free to interrupt.

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<v Speaker 1>You can go for it. As I was listening to

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<v Speaker 1>her testimony, I found myself looking back on many of

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<v Speaker 1>my relationships and understanding many levels to all of her

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<v Speaker 1>conversation that she had in testimony that she had, including

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<v Speaker 1>utilizing sex as a love language for somebody who had

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<v Speaker 1>groomed and established with me that that's how I can

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<v Speaker 1>get his attention. So when text messages that say, hey,

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<v Speaker 1>I want more, I love you, I can't live without you,

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<v Speaker 1>let's make the next one more wild. This is making

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<v Speaker 1>so many people react in a way where they think,

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<v Speaker 1>clearly she wanted it, Clearly she's asking, Clearly she was willing,

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<v Speaker 1>and we all know that there are absolutely established events

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<v Speaker 1>that were not willing and that we're not wanted. But

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<v Speaker 1>for the ones that were during cross examination, I think

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<v Speaker 1>it's good to start breaking down why women do that

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<v Speaker 1>and how they find themselves in a position. Women and men,

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<v Speaker 1>by the way, because this isn't gender exclusive.

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<v Speaker 2>I'm really glad you pointed that out, because obviously there's

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<v Speaker 2>shame encircling men who are victims of domestic violence given

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<v Speaker 2>the full of male female roles that society establishes.

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<v Speaker 1>But you're right, and by the way, I want to

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<v Speaker 1>jump in with you there. When I first started this process,

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<v Speaker 1>when Homeland Security came to me, I knew more, potentially

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<v Speaker 1>knew more alleged male victims than women. And still potentially

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<v Speaker 1>you know alleged victims. I know more men than women.

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<v Speaker 1>It's so much harder. And when I hear them discuss

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<v Speaker 1>how what they fear in coming forward, it's a completely

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<v Speaker 1>different set of things than women do. But we know

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<v Speaker 1>that what females face, which is what we're seeing right now,

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<v Speaker 1>which is a bunch of people calling you names and

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<v Speaker 1>making fun of the things that you would do in

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<v Speaker 1>private sexual behavior with your partner. And you know, you

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<v Speaker 1>can only imagine how much more complex it goes on

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<v Speaker 1>the other side and all of the stigmas that are

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<v Speaker 1>associated there. But I find that men even have a

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<v Speaker 1>harder time women have come out, and so it is

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<v Speaker 1>a little bit more of a conversation. But you do

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<v Speaker 1>know instantly when you come out, you likely the first

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<v Speaker 1>thing you will experience is being slatshamed and not believed.

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<v Speaker 1>If you're with somebody of a higher status, more power,

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<v Speaker 1>or more of a fan base or a liking.

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<v Speaker 2>Before I get into of the mapro buckets of why

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<v Speaker 2>people stay, I'll start where you ended, because shame is

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<v Speaker 2>such a thematic reason why both men and women stay.

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<v Speaker 2>When one quote comes out via public or criminal accusation,

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<v Speaker 2>or just even telling their community that they've been involved

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<v Speaker 2>in a domestic abusive situation, there is deep rooted shame

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<v Speaker 2>internalized because of their own inability to leave, their admission

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<v Speaker 2>that they stayed and endured abuse, and the potential reaction

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<v Speaker 2>of the community around them.

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<v Speaker 1>And let me stop with you on that. Right there,

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<v Speaker 1>I was in an abusive relationship. I tried to tell

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<v Speaker 1>people in a very like on a larger level, and

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<v Speaker 1>the response from both the person that was involved in

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<v Speaker 1>it and the people around was if it was so bad,

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<v Speaker 1>then why did you stay? That to me was always

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<v Speaker 1>something that would make my blood boil, and I would

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<v Speaker 1>try to keep the more almost that you try to

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<v Speaker 1>explain that, the more they sit back and think that

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<v Speaker 1>you're full of it. It was so difficult for me

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<v Speaker 1>to explain. Nowadays, when I hear somebody say that, it's

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<v Speaker 1>an instant trigger for me to be like, oh, you're

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<v Speaker 1>definitely abusive, and she's definitely been abused. That line alone,

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<v Speaker 1>for me, is a tell. Now maybe it's not always

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<v Speaker 1>a tell, but for me, it's a pretty big tell.

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<v Speaker 1>And I hate that we're getting caught up in that

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<v Speaker 1>place because there's tons of different reasons. Please talk to

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<v Speaker 1>me about what they are and let let our audience

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<v Speaker 1>know what they are. There's no general trait of anyone victim.

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<v Speaker 1>I'm so different than other victims that I know, how

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<v Speaker 1>I grew up, racially, gender, all of the above. It's

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<v Speaker 1>just a way that you are, the way that you're groomed,

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<v Speaker 1>the process in which you fall for these people, and

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<v Speaker 1>you experience the abuse, it can trigger something in your

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<v Speaker 1>mind that almost creates this attachment through fear, through isolation.

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<v Speaker 1>For me, isolation was a big part of it. I

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<v Speaker 1>didn't have anybody to lean on, so discuss what those

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<v Speaker 1>factors are.

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<v Speaker 2>Ooh, you're so well versed, and I'm going to cover back.

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<v Speaker 1>Fortunately, you know, for those out there that don't understand this,

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<v Speaker 1>you know, I love that you have made very good

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<v Speaker 1>decisions for yourself and that you were able to avoid

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<v Speaker 1>these types of people in the world. But please make

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<v Speaker 1>space for the possibility that these things are very real

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<v Speaker 1>for other people.

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<v Speaker 2>Yes, that's a great foundation to lay forth as I

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<v Speaker 2>begin this discussion, which is for those who are listening

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<v Speaker 2>that haven't had this experience or don't know anyone in

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<v Speaker 2>their sphere that have, just have an open mind. It

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<v Speaker 2>is a complex notion, but take a listen to the

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<v Speaker 2>set of factors that can intersect that can result in

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<v Speaker 2>really strong, amazing women becoming victim over a very victims

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<v Speaker 2>over a very long period of time. So let's kind

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<v Speaker 2>of start on the macro. There are a number of

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<v Speaker 2>reasons and they usually pool together that result in women

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<v Speaker 2>or men staying in an abusive relationship, and they fall

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<v Speaker 2>on or the following categories. There may be more. I

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<v Speaker 2>might miss one or two, but these from my anecdotal,

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<v Speaker 2>empirical research and experience are the top ones, which are

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<v Speaker 2>psychological and emotional. We'll get into all of these logistical, financial,

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<v Speaker 2>physical safety.

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<v Speaker 1>Does the first one run into childhood trauma?

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<v Speaker 2>Yes, we're going to start there, right, psychological and emotional factors.

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<v Speaker 2>So often, not always, but often a victim of abuse

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<v Speaker 2>comes from a family and the details and the narrative

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<v Speaker 2>and the stories vary, the demographics, the socioeconomic status. But

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<v Speaker 2>at the core is some version of abandonment, some version

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<v Speaker 2>of an internalized sense of low self worth or low value,

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<v Speaker 2>and either an implicit or explicit edict to find a scenario,

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<v Speaker 2>a relationship, a partner that sort of confirms and of

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<v Speaker 2>firms that they're okay, that they're a value you, that

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<v Speaker 2>they're worthy, and if they stringed up with someone that

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<v Speaker 2>can provide that at times, but there's emotional and physical

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<v Speaker 2>rent to pay, through verbal abuse, through physical abuse. Sometimes

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<v Speaker 2>the person can't garner the internal resources to value their

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<v Speaker 2>emotional and physical safety over the sort of deposit of

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<v Speaker 2>self worth that comes when the person chooses them, when

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<v Speaker 2>the person is kind to them, when the person is

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<v Speaker 2>bonded to them. And this is a complex psychological sort

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<v Speaker 2>of notion, but it boils down to pathologically low self worth.

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<v Speaker 1>And self worth also does not have a beauty standard.

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<v Speaker 1>There are a lot of people that look at Cassie

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<v Speaker 1>and don't understand how she could have ever had any

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<v Speaker 1>low self worth. She's a perfectly beautiful looking woman according

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<v Speaker 1>to social standards. But I do want to make clear

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<v Speaker 1>that you know I when I would experience it, it

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<v Speaker 1>was exactly what you said due to abandonment from childhood.

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<v Speaker 1>And even when I met Diddy relating this back to

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<v Speaker 1>Puff himself, he I've said this so many times, but

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<v Speaker 1>if you were to ask me now, who would you

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<v Speaker 1>want to revisit in your past? Of all the accomplishments

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<v Speaker 1>you've had, who's praise would you want to revisit that

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<v Speaker 1>made you feel the most full? And still at forty one,

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<v Speaker 1>after tons of fucking therapy and tons of feeling and

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<v Speaker 1>moving to Bali for two years and doing every little

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<v Speaker 1>thing that I possibly could, because talking to a person

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<v Speaker 1>and all of the other things just wasn't enough, I

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<v Speaker 1>still would say Puff. And that's because he's just so

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<v Speaker 1>I keep trying to really describe this to the viewers

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<v Speaker 1>because it seems so unreasonable almost, but he's so all consuming.

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<v Speaker 1>I've only met a few very powerful people in life,

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<v Speaker 1>and I've met them all mostly that steal the air

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<v Speaker 1>out of the room. You almost have this palpable rea

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<v Speaker 1>like when they come in, because you're gasping for air

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<v Speaker 1>because their presence is so big. Now, in that case,

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<v Speaker 1>that's a very extreme case of somebody absorbing a room.

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<v Speaker 1>But I've met people on everyday levels that I can

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<v Speaker 1>see in their relationship are just exhausting all the air

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<v Speaker 1>in the room. It's the same type of feeling on

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<v Speaker 1>a large scale. But when Puff would be proud of

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<v Speaker 1>you and be impressed with you because he's so, he

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<v Speaker 1>rarely was. He mostly was very clear about all of

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<v Speaker 1>his dislikes and all the things that you weren't doing well,

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<v Speaker 1>and all the things that you needed to fix. And

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<v Speaker 1>it wasn't healthy language that was being used or healthy.

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<v Speaker 1>It's grooming, is what it is. Putting us in scenarios

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<v Speaker 1>where our dreams are held over our heads and making

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<v Speaker 1>us do a ridiculous things in order to prove ourselves

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<v Speaker 1>time and time again. It was called reality TV, and

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<v Speaker 1>a network and a production and a whole bunch of

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<v Speaker 1>other people signed off on it and thought it was

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<v Speaker 1>fun and a great look for television. And unfortunately, I

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<v Speaker 1>think it is also part of the response. It needs

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<v Speaker 1>to take accountability for itself in regards to how many

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<v Speaker 1>people looked up at a television then and decided that

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<v Speaker 1>to be life as it is, to decided for that

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<v Speaker 1>to be an example for them in one way or another.

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<v Speaker 1>You were seeing this very powerful person. A lot of

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<v Speaker 1>people that were enamored by his presence, doing all kinds

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<v Speaker 1>of ridiculous shit, continuously having to prove themselves in ways

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<v Speaker 1>that are unreasonable, like run Central Park until two of

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<v Speaker 1>you fall and that's who's going home. These are unreasonable things.

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<v Speaker 1>I don't know any other artists that didn't grow up

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<v Speaker 1>under that situation that had to do that or was

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<v Speaker 1>expected to do that.

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<v Speaker 2>Well, you're talking about is the power balance. Imbalance was

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<v Speaker 2>normalized and sanctioned and popular, right.

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<v Speaker 1>Popular, popular amongst people that wanted to watch it, or

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<v Speaker 1>I wouldn't ever returned for that many seasons because because

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<v Speaker 1>they can't keep a show on that no one wants

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<v Speaker 1>to watch. As a society, we feed into such toxic narratives,

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<v Speaker 1>and those narratives play out right in front of us

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<v Speaker 1>on our televisions. The way that I saw that I

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<v Speaker 1>returned back to a healthy state was I had to

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<v Speaker 1>disconnect from this country. I had to leave and go

0:13:22.559 --> 0:13:25.920
<v Speaker 1>to another country and live there and disconnect socials and

0:13:26.000 --> 0:13:28.680
<v Speaker 1>everything and get out of the way of the way

0:13:28.679 --> 0:13:32.200
<v Speaker 1>that we are socialized. And nowadays our phones are our currency.

0:13:32.880 --> 0:13:36.720
<v Speaker 1>Your content is your life if you're in entertainment. We

0:13:36.800 --> 0:13:39.880
<v Speaker 1>have such an addiction to these devices that are truly

0:13:40.360 --> 0:13:43.480
<v Speaker 1>giving us a lot of unhealthy messages. So what do

0:13:43.520 --> 0:13:47.839
<v Speaker 1>you advise to people who are seeing shows on television

0:13:48.080 --> 0:13:51.200
<v Speaker 1>or seeing articles on their phones without you know, we've

0:13:51.240 --> 0:13:54.960
<v Speaker 1>had discussions on this show about headlines and narrating people's

0:13:55.000 --> 0:13:59.240
<v Speaker 1>lives without any proof or reaching out to find out

0:13:59.240 --> 0:14:02.280
<v Speaker 1>if anything is fast actual, just blanket making statements that

0:14:02.320 --> 0:14:05.160
<v Speaker 1>aren't even true. What is your opinion for those people

0:14:05.200 --> 0:14:09.160
<v Speaker 1>that are so lost in that toxic cycle that they

0:14:09.200 --> 0:14:12.640
<v Speaker 1>could be definitely in a position to be I think

0:14:12.679 --> 0:14:15.440
<v Speaker 1>what it is personally is creating an identity for people.

0:14:16.080 --> 0:14:19.720
<v Speaker 1>When you're depending on those sources for an identity, you

0:14:19.760 --> 0:14:22.280
<v Speaker 1>could end up on a pretty bad path in life.

0:14:22.840 --> 0:14:27.480
<v Speaker 2>Yeah, it's a big ask for people to disconnect from

0:14:27.640 --> 0:14:32.560
<v Speaker 2>their affiliation around those narratives. It's seductive, very seductive.

0:14:32.920 --> 0:14:34.760
<v Speaker 1>Is that all it takes? Seduction?

0:14:35.400 --> 0:14:38.800
<v Speaker 2>Well, I mean it intersects with a number of factors, right,

0:14:38.960 --> 0:14:48.560
<v Speaker 2>probably anxiety, restlessness, boredom, low self worth. Right, Imbibing those

0:14:48.800 --> 0:14:54.880
<v Speaker 2>headlines and becoming attached to those narratives offers us a

0:14:54.960 --> 0:14:58.040
<v Speaker 2>version of a dopamine hit. Right, It's an escape from

0:14:58.080 --> 0:15:01.520
<v Speaker 2>our own reality and gives us sometimes an opportunity to

0:15:01.600 --> 0:15:05.160
<v Speaker 2>be righteous. And judge, which can give us an avenue

0:15:05.160 --> 0:15:06.520
<v Speaker 2>to escape from our own.

0:15:06.360 --> 0:15:09.320
<v Speaker 1>Pain and give you a high to be able to

0:15:09.360 --> 0:15:12.280
<v Speaker 1>be somebody that knows better. You're getting a little bit

0:15:12.320 --> 0:15:14.120
<v Speaker 1>of a serotonin boost almost.

0:15:14.400 --> 0:15:15.080
<v Speaker 2>That's right.

0:15:24.280 --> 0:15:29.920
<v Speaker 1>Question for people out there that are trying to get

0:15:29.960 --> 0:15:33.360
<v Speaker 1>out of a toxic situation or out of a situation

0:15:33.400 --> 0:15:35.040
<v Speaker 1>where they're being abused. I have a lot of people

0:15:35.120 --> 0:15:38.520
<v Speaker 1>writing me right now that are inside of abusive relationships,

0:15:38.520 --> 0:15:41.760
<v Speaker 1>and I see the spiral. I don't have quick advice.

0:15:42.320 --> 0:15:44.760
<v Speaker 2>Let me do a quick summary of why people are there,

0:15:45.000 --> 0:15:47.640
<v Speaker 2>and then we'll go into how do you begin to

0:15:47.720 --> 0:15:51.000
<v Speaker 2>even think about extracting? So we talked about that emotional

0:15:51.000 --> 0:15:55.320
<v Speaker 2>psychological factor briefly, and I could do hours about this

0:15:55.400 --> 0:15:58.920
<v Speaker 2>because it's highly complex. Not everyone who's had abandonment in

0:15:58.960 --> 0:16:02.360
<v Speaker 2>their childhood end up abuse of relationships, of course that's true.

0:16:02.680 --> 0:16:05.560
<v Speaker 2>But people who end up in abusive relationships often have

0:16:05.680 --> 0:16:08.680
<v Speaker 2>this as a background, yes, And so that's one of

0:16:08.720 --> 0:16:12.560
<v Speaker 2>the aspects that we more often than not see. The

0:16:12.640 --> 0:16:15.320
<v Speaker 2>other we address briefly, which is guilt and shame, the

0:16:15.520 --> 0:16:19.400
<v Speaker 2>internalized guilt for being someone that would subject themselves to

0:16:19.480 --> 0:16:23.760
<v Speaker 2>these dynamics and allow themselves to be a victim are overwhelming,

0:16:23.840 --> 0:16:28.560
<v Speaker 2>can cause emotional paralysis, what we call a severe collapse response,

0:16:28.600 --> 0:16:33.360
<v Speaker 2>where you're literally internally and physically in a fetal position,

0:16:33.520 --> 0:16:36.760
<v Speaker 2>unable to think, unable to act. The entire nervous system

0:16:36.800 --> 0:16:40.560
<v Speaker 2>shuts down, goes into a fight or flight solely because

0:16:40.600 --> 0:16:43.960
<v Speaker 2>of the shame, let alone the emotional and physical abuse

0:16:44.000 --> 0:16:47.360
<v Speaker 2>you may be enduring. So it's not just a decision

0:16:47.400 --> 0:16:49.640
<v Speaker 2>should I stay or should I go. The body goes

0:16:49.720 --> 0:16:54.680
<v Speaker 2>into an absolute trauma mode in a fight or flight state,

0:16:54.880 --> 0:16:57.200
<v Speaker 2>and we have courts, all the stress worm on running

0:16:57.240 --> 0:16:59.480
<v Speaker 2>for our body. We have adrenaline running for our body,

0:16:59.480 --> 0:17:02.360
<v Speaker 2>which is ane and what does that do? That, amongst

0:17:02.360 --> 0:17:06.399
<v Speaker 2>other things, disallows us to access our full frontal lobe

0:17:06.440 --> 0:17:09.399
<v Speaker 2>and make good decisions and use our full judgment. So

0:17:09.520 --> 0:17:13.000
<v Speaker 2>that is absolutely part of the reason that people are

0:17:13.080 --> 0:17:16.600
<v Speaker 2>unable to curate resources to go. The other we talked

0:17:16.640 --> 0:17:20.080
<v Speaker 2>about briefly at the top was logistical. Some people literally

0:17:20.080 --> 0:17:21.400
<v Speaker 2>have nowhere to go? Where am I going?

0:17:21.640 --> 0:17:24.000
<v Speaker 1>And if users do a good job of isolating you

0:17:24.080 --> 0:17:27.520
<v Speaker 1>away from your finances, such as you know Cassie. Cassie's case,

0:17:27.560 --> 0:17:31.560
<v Speaker 1>there were allegedly laptops taken away, her car taken away.

0:17:31.840 --> 0:17:34.640
<v Speaker 1>At those levels, you see things like that. At smaller levels,

0:17:34.680 --> 0:17:38.639
<v Speaker 1>your abuser could see something minor that you had a

0:17:38.640 --> 0:17:40.359
<v Speaker 1>little flaw about and pick at it.

0:17:40.800 --> 0:17:44.520
<v Speaker 2>Yes, that's right, that's right. Break you down your confidence

0:17:44.560 --> 0:17:48.080
<v Speaker 2>and your sense of agency and mastery and feel unable

0:17:48.119 --> 0:17:51.320
<v Speaker 2>to do anything by telling victims that they're stupid or

0:17:51.320 --> 0:17:54.360
<v Speaker 2>incapable and beating them down day after day after day,

0:17:54.440 --> 0:17:56.800
<v Speaker 2>so that even if the fat pattern isn't true, the

0:17:57.520 --> 0:18:00.719
<v Speaker 2>woman is absolutely capable. She internalizes is that she's not,

0:18:00.920 --> 0:18:04.080
<v Speaker 2>So you're right, logistic, she'll often go together. I have

0:18:04.119 --> 0:18:06.399
<v Speaker 2>nowhere to go. I have no ability to make money,

0:18:06.600 --> 0:18:10.440
<v Speaker 2>and intersects with that first tendant, which is shame if

0:18:10.480 --> 0:18:13.439
<v Speaker 2>I because people listening might say, well, go to your

0:18:13.440 --> 0:18:15.320
<v Speaker 2>best friend, go to your mom, go to your pastor

0:18:15.359 --> 0:18:19.320
<v Speaker 2>go to your therapist. That shame piece. I'm so ashamed

0:18:19.359 --> 0:18:22.000
<v Speaker 2>for how badly I feel about myself or allowing myself

0:18:22.000 --> 0:18:24.479
<v Speaker 2>to be in this position. My fight or flight system

0:18:24.520 --> 0:18:26.600
<v Speaker 2>has been triggered. I'm paralyzed. I can't do.

0:18:26.560 --> 0:18:30.920
<v Speaker 1>Anything, and also paralyzed feeling. For me when I was

0:18:30.960 --> 0:18:33.679
<v Speaker 1>in it was so significant that I don't think I

0:18:33.680 --> 0:18:36.159
<v Speaker 1>could have gone to Google and found a therapist and

0:18:36.200 --> 0:18:38.560
<v Speaker 1>waited for an appointment and gotten in when they could

0:18:38.600 --> 0:18:41.399
<v Speaker 1>see me. That sometimes could take a month, depending on

0:18:41.440 --> 0:18:43.679
<v Speaker 1>where you're at or what your access is. In the

0:18:43.760 --> 0:18:46.240
<v Speaker 1>exact moments when I was that shut down, I mean,

0:18:46.280 --> 0:18:48.919
<v Speaker 1>I had points where he would lock me outside of

0:18:48.960 --> 0:18:52.000
<v Speaker 1>the house to punish me if there was something I

0:18:52.000 --> 0:18:54.360
<v Speaker 1>did that he didn't like, and I would ring the doorbell,

0:18:54.400 --> 0:18:57.200
<v Speaker 1>he would undo the wiring, and so the doorbell wasn't

0:18:57.200 --> 0:18:59.679
<v Speaker 1>working anymore, which I didn't realize at the time, but

0:18:59.720 --> 0:19:02.160
<v Speaker 1>through pattern of therapy, I realized a parent of mine

0:19:02.200 --> 0:19:04.960
<v Speaker 1>had done that to me in childhood. And then when

0:19:04.960 --> 0:19:07.720
<v Speaker 1>I would sit outside, I would realize, like, he has

0:19:07.800 --> 0:19:11.040
<v Speaker 1>me out here in next to nothing for clothing, so

0:19:11.119 --> 0:19:14.119
<v Speaker 1>I can't go running around the neighborhood looking like this,

0:19:14.760 --> 0:19:19.160
<v Speaker 1>I'm stuck. He's like, I'm being punished. And the only

0:19:19.200 --> 0:19:21.679
<v Speaker 1>way for me through the punishments were a drug that

0:19:21.720 --> 0:19:27.159
<v Speaker 1>I was given by somebody senior that made me be

0:19:27.240 --> 0:19:29.720
<v Speaker 1>able to go to sleep and forget about everything, called

0:19:29.760 --> 0:19:33.600
<v Speaker 1>ambient Yes. And so you know, in Cassie's state there

0:19:33.640 --> 0:19:35.760
<v Speaker 1>there was a lot of access to a lot of

0:19:35.800 --> 0:19:39.440
<v Speaker 1>different drugs, but I knew that without and sometimes I'd

0:19:39.440 --> 0:19:42.120
<v Speaker 1>be without my phone. The only thing that I would

0:19:42.160 --> 0:19:44.280
<v Speaker 1>bag for and I would need in any of those

0:19:44.320 --> 0:19:47.880
<v Speaker 1>settings was enough ambient to sleep and forget and wake

0:19:47.960 --> 0:19:51.119
<v Speaker 1>up and try again. And sometimes it took multiple times.

0:19:51.119 --> 0:19:53.879
<v Speaker 1>Sometimes I was out there overnight, but I would do

0:19:54.000 --> 0:19:57.679
<v Speaker 1>my best. And people would never believe this coming from me,

0:19:57.760 --> 0:20:01.280
<v Speaker 1>because they tend to see me as such a confident person.

0:20:01.840 --> 0:20:04.720
<v Speaker 1>I do not even understand how I got there.

0:20:05.119 --> 0:20:08.120
<v Speaker 2>Oh, Aubrey, I'm so so sorry to hear this. I'm

0:20:08.119 --> 0:20:10.959
<v Speaker 2>having a visceral reaction to that experience.

0:20:10.760 --> 0:20:13.840
<v Speaker 1>Me too, just thinking, so I've shed that person so

0:20:14.040 --> 0:20:16.560
<v Speaker 1>many times, all the layers of that human I don't

0:20:17.000 --> 0:20:17.880
<v Speaker 1>I ache for her.

0:20:18.119 --> 0:20:20.440
<v Speaker 2>I do too, And if you don't mind, I'll use

0:20:20.440 --> 0:20:23.520
<v Speaker 2>your experience to elucidate what we're talking about, which is

0:20:23.600 --> 0:20:27.359
<v Speaker 2>so in that moment, the intersection of factors, right, you

0:20:27.400 --> 0:20:30.840
<v Speaker 2>feel choiceless, resourceless, your body's in fight or flight. You're

0:20:30.840 --> 0:20:34.400
<v Speaker 2>completely paralyzed. You may even have what I alluded to before,

0:20:34.440 --> 0:20:37.159
<v Speaker 2>which is a SEVERER response collapse, which is actually a

0:20:37.160 --> 0:20:41.040
<v Speaker 2>phenomenon where you basically go into a primitive state, a

0:20:41.080 --> 0:20:42.880
<v Speaker 2>completely regressed state, where you.

0:20:42.840 --> 0:20:45.679
<v Speaker 1>Can on the floor. I was on the floor, asked

0:20:45.680 --> 0:20:47.240
<v Speaker 1>for water. It was in a dog bowl.

0:20:47.640 --> 0:20:51.320
<v Speaker 2>I'm devastated for you. I'm devastated, and I really appreciate

0:20:51.320 --> 0:20:54.880
<v Speaker 2>your vulnerability for saying this out loud, because it's it's

0:20:54.960 --> 0:20:59.960
<v Speaker 2>a horrifying truth, and yet maybe helps viewers and listeners

0:21:00.119 --> 0:21:03.960
<v Speaker 2>understand that someone is resilient and strong and you know,

0:21:04.080 --> 0:21:07.240
<v Speaker 2>sort of together as you are, and a peer can

0:21:07.320 --> 0:21:10.159
<v Speaker 2>have an intersection of factors occur where they've wind up

0:21:10.160 --> 0:21:13.480
<v Speaker 2>in this position. The other unique thing that happens in

0:21:13.520 --> 0:21:16.680
<v Speaker 2>abusive situations that I think is confusing people as they

0:21:16.760 --> 0:21:19.480
<v Speaker 2>listen to the trial, and you've briefly alluded to in

0:21:19.520 --> 0:21:24.520
<v Speaker 2>your own experience, is this pull to reunite with the abuser. Right, so,

0:21:24.720 --> 0:21:27.760
<v Speaker 2>even in that moment, I would imagine all you wanted

0:21:27.920 --> 0:21:30.480
<v Speaker 2>was for him to come and get you and tell

0:21:30.480 --> 0:21:33.720
<v Speaker 2>you you were in good standing again. And so what

0:21:33.840 --> 0:21:35.800
<v Speaker 2>is this? What is this that we want the abuser

0:21:35.840 --> 0:21:37.760
<v Speaker 2>to say, No, actually, I pick you, I choose you,

0:21:37.760 --> 0:21:41.040
<v Speaker 2>and can come back inside metaphorically and literally come back

0:21:41.040 --> 0:21:44.239
<v Speaker 2>in my in the fold. This and I believe this

0:21:44.480 --> 0:21:46.719
<v Speaker 2>was discussed on the stand by doctor Hughes. This is

0:21:47.160 --> 0:21:52.160
<v Speaker 2>the well known but like overused notion of trauma bonding,

0:21:52.840 --> 0:21:54.560
<v Speaker 2>and let me say a little more about it, because

0:21:54.560 --> 0:21:56.679
<v Speaker 2>I think people use it so casually these days that

0:21:56.720 --> 0:21:59.600
<v Speaker 2>it doesn't capture what it's meant to from a clinical standpoint.

0:22:00.040 --> 0:22:04.040
<v Speaker 2>But trauma bonding is around the notion that abuse often

0:22:04.080 --> 0:22:08.240
<v Speaker 2>follows a cycle right where there's tension building, the victim

0:22:08.320 --> 0:22:11.400
<v Speaker 2>is trying to please and please and please. The explosion happens,

0:22:11.440 --> 0:22:15.159
<v Speaker 2>and the intense abuse occurs, whether it's physical or emotional,

0:22:15.280 --> 0:22:18.639
<v Speaker 2>mental or both, and then there's the pull for the

0:22:18.760 --> 0:22:24.199
<v Speaker 2>victim to reunite. It's essentially getting they're fill of nutrients,

0:22:24.200 --> 0:22:27.520
<v Speaker 2>their lifeline. When am I going to get brought back

0:22:27.560 --> 0:22:31.280
<v Speaker 2>to life? They feel like they're choiceless, optionless, there's no

0:22:31.520 --> 0:22:34.840
<v Speaker 2>other resources or connection or people available because of all

0:22:34.880 --> 0:22:36.040
<v Speaker 2>the things I just said.

0:22:36.320 --> 0:22:39.960
<v Speaker 1>Or their most important self exists within being with that man.

0:22:40.000 --> 0:22:44.760
<v Speaker 2>That's right, And so that pull to get reconnected and

0:22:44.840 --> 0:22:48.919
<v Speaker 2>get back in the honeymoon period, which is almost always

0:22:48.960 --> 0:22:52.399
<v Speaker 2>part of what happens after an enormous explosion. The abuser

0:22:52.960 --> 0:22:56.240
<v Speaker 2>feels some degree of shame and guilt and will shower

0:22:56.480 --> 0:22:59.840
<v Speaker 2>the victim with all the things that make them feel love,

0:23:00.040 --> 0:23:02.639
<v Speaker 2>whether it's tangible goods or.

0:23:02.800 --> 0:23:05.159
<v Speaker 1>Oh man, I came home to the brand new phone.

0:23:05.359 --> 0:23:07.959
<v Speaker 1>There was a display. I posted it to show how

0:23:08.000 --> 0:23:10.560
<v Speaker 1>much I was loved. Yes, I just didn't see all

0:23:10.560 --> 0:23:12.200
<v Speaker 1>the things that I had to go through to get

0:23:12.240 --> 0:23:12.880
<v Speaker 1>to that day.

0:23:13.320 --> 0:23:15.840
<v Speaker 2>Yes. And so for someone going back to our original

0:23:15.840 --> 0:23:21.600
<v Speaker 2>discussion round abandonment and early childhood trauma, getting that honeymoon

0:23:21.800 --> 0:23:26.160
<v Speaker 2>and that sort of deluge of the showing of love

0:23:26.200 --> 0:23:30.160
<v Speaker 2>and affection is so compelling and seductive. That's part it's

0:23:30.200 --> 0:23:32.240
<v Speaker 2>not the only reason, but that's part of why the

0:23:32.359 --> 0:23:38.919
<v Speaker 2>cycle stays intact. And that intermittent reinforcement of love and

0:23:39.040 --> 0:23:42.960
<v Speaker 2>cruelty creates a powerful emotional dependency.

0:23:43.400 --> 0:23:47.160
<v Speaker 1>Yes, stronger than drugs. I wish it could have been

0:23:47.240 --> 0:23:49.840
<v Speaker 1>easier than drugs. It's stronger than drugs to get over.

0:23:49.880 --> 0:23:53.080
<v Speaker 1>If you watch intervention now, put that times five billion.

0:23:53.160 --> 0:23:56.320
<v Speaker 1>That's what somebody who was in an abusive, toxic cycle

0:23:56.600 --> 0:24:00.000
<v Speaker 1>times five billion is trying to recover from. It's so difficult.

0:24:00.600 --> 0:24:03.480
<v Speaker 1>I remember, even I did everything, and I mean I

0:24:03.480 --> 0:24:05.639
<v Speaker 1>would separate, I would get with people, I would get

0:24:05.680 --> 0:24:08.239
<v Speaker 1>into therapy. I luckily have a best friend who's a

0:24:08.240 --> 0:24:12.000
<v Speaker 1>therapist who would connect me back in and I sat

0:24:12.000 --> 0:24:14.080
<v Speaker 1>with a therapist in LA that was like, you know,

0:24:14.200 --> 0:24:17.360
<v Speaker 1>off insurance five hundred and fifty bucks an hour. She's,

0:24:17.920 --> 0:24:20.040
<v Speaker 1>you know, a therapist to all the celebrities, and she

0:24:20.119 --> 0:24:22.520
<v Speaker 1>would have known exactly what it was. I found myself

0:24:22.800 --> 0:24:25.879
<v Speaker 1>with therapists a lot of times that didn't that I

0:24:25.920 --> 0:24:28.640
<v Speaker 1>could see looking at the clock, or that I could

0:24:28.720 --> 0:24:31.840
<v Speaker 1>see didn't truly haven't. They would go like wow, really

0:24:31.880 --> 0:24:34.439
<v Speaker 1>like they couldn't understand just what I went through with

0:24:34.520 --> 0:24:37.240
<v Speaker 1>Diddy because it was I was talking in such extremes.

0:24:37.600 --> 0:24:40.119
<v Speaker 1>I could see their level of shock, and I realized, like, oh,

0:24:40.160 --> 0:24:41.919
<v Speaker 1>I can't even take them past this point. They're not

0:24:41.960 --> 0:24:44.679
<v Speaker 1>going to be able to understand it. And then I

0:24:44.760 --> 0:24:47.160
<v Speaker 1>noticed when I went to this woman that I spent

0:24:47.280 --> 0:24:49.200
<v Speaker 1>all of this money and she would give me these

0:24:49.280 --> 0:24:51.560
<v Speaker 1>gems and I would leave and I would feel confident

0:24:51.600 --> 0:24:54.200
<v Speaker 1>on my drive home from Malibu. The whole time I

0:24:54.280 --> 0:24:56.879
<v Speaker 1>knew it. But by the time six or seven or

0:24:56.920 --> 0:25:01.640
<v Speaker 1>eight rolled around, and my abandonment sunk again, and my loneliness,

0:25:01.680 --> 0:25:04.640
<v Speaker 1>and because being in this industry and being a celebrity

0:25:04.680 --> 0:25:08.399
<v Speaker 1>is super isolating in general, I start to want that

0:25:08.520 --> 0:25:11.720
<v Speaker 1>feeling of what I thought it was is my best

0:25:11.720 --> 0:25:16.760
<v Speaker 1>friend back, my happiest highest self was when we were connected.

0:25:16.800 --> 0:25:20.040
<v Speaker 1>It was the most it felt like it felt like

0:25:20.240 --> 0:25:23.160
<v Speaker 1>somebody loved me for real, not like a fan's telling

0:25:23.200 --> 0:25:24.840
<v Speaker 1>me I love you all over the place that never

0:25:25.000 --> 0:25:28.560
<v Speaker 1>resonated as real to me. So I remember getting running

0:25:28.600 --> 0:25:30.879
<v Speaker 1>right back to him, and I remember getting in the

0:25:30.920 --> 0:25:33.160
<v Speaker 1>car out of the airport and him laughing and saying

0:25:33.200 --> 0:25:35.879
<v Speaker 1>to me, look at my brand new watch, Babe. It

0:25:36.040 --> 0:25:38.080
<v Speaker 1>costs as much money, babe. Look at babe, I have

0:25:38.160 --> 0:25:40.480
<v Speaker 1>a new role as babe. You spent all that money

0:25:40.520 --> 0:25:42.600
<v Speaker 1>on therapy and I got a new watch, babe, But

0:25:42.600 --> 0:25:45.520
<v Speaker 1>you're still here with me, babe. Hamp babe, good choice, babe.

0:25:45.920 --> 0:25:49.000
<v Speaker 1>And I remember thinking to myself, It's true. I have

0:25:49.080 --> 0:25:51.320
<v Speaker 1>spent as much money as that watches trying to get

0:25:51.359 --> 0:25:53.160
<v Speaker 1>over this person. And at the end of the day,

0:25:53.480 --> 0:25:56.359
<v Speaker 1>a therapist cannot They can guide you to the water,

0:25:56.440 --> 0:25:59.240
<v Speaker 1>but you have to drink, which is why I ended

0:25:59.320 --> 0:26:01.679
<v Speaker 1>up going to ball and getting out and trying other

0:26:02.440 --> 0:26:05.840
<v Speaker 1>sources to check in with myself. Mostly the disconnection was

0:26:05.840 --> 0:26:08.480
<v Speaker 1>the important part, but I had to get out of

0:26:08.480 --> 0:26:12.400
<v Speaker 1>it somehow, and therapy was just not working enough because

0:26:12.800 --> 0:26:14.840
<v Speaker 1>they can only tell you as much as they can

0:26:14.880 --> 0:26:17.159
<v Speaker 1>tell you, but you have to want the change, and

0:26:17.200 --> 0:26:19.600
<v Speaker 1>you have to be able to make the change when

0:26:19.600 --> 0:26:22.720
<v Speaker 1>you leave there. You can feel so empowered in the sessions,

0:26:23.040 --> 0:26:25.359
<v Speaker 1>but I found and that's for anybody that maybe is

0:26:25.400 --> 0:26:28.800
<v Speaker 1>in therapy, feeling that power and then leaving and going

0:26:28.880 --> 0:26:31.800
<v Speaker 1>right back. I found myself doing that for years.

0:26:32.280 --> 0:26:37.000
<v Speaker 2>Yes, well, you're highlighting a really significant aspect of this,

0:26:37.160 --> 0:26:40.199
<v Speaker 2>which is the addictive nature. And I'm not using that

0:26:40.320 --> 0:26:44.360
<v Speaker 2>term in quotes. I'm talking about science, chemistry, what happens

0:26:44.400 --> 0:26:46.720
<v Speaker 2>in the brain. And we alluded to this earlier. But

0:26:47.320 --> 0:26:50.680
<v Speaker 2>just like when you use drugs or drink or gamble,

0:26:50.800 --> 0:26:53.920
<v Speaker 2>et cetera. And there's I'm sort of oversimplifying it, but

0:26:53.960 --> 0:26:56.600
<v Speaker 2>there's a version of a dopamine and a serotonin hit,

0:26:57.000 --> 0:26:59.680
<v Speaker 2>which is the feel good chemical inside of us. The

0:27:00.000 --> 0:27:04.160
<v Speaker 2>exact same thing happens during the reunification process with an abuser.

0:27:04.680 --> 0:27:07.439
<v Speaker 2>For all of the reasons that I was just describing

0:27:08.040 --> 0:27:09.760
<v Speaker 2>and more that we can go into if we find

0:27:09.760 --> 0:27:13.199
<v Speaker 2>the time, but it is the same process. And so

0:27:13.560 --> 0:27:18.240
<v Speaker 2>you're talking about literal detox I don't mean detalks and quotes.

0:27:18.280 --> 0:27:22.080
<v Speaker 2>You're talking about in part to truly get away from

0:27:22.160 --> 0:27:25.280
<v Speaker 2>an abusive relationship, you have to detox, which means you

0:27:25.560 --> 0:27:29.160
<v Speaker 2>have to be away from the person, and whatever that takes,

0:27:29.200 --> 0:27:32.159
<v Speaker 2>whether it's moving to another country or some curation of

0:27:32.200 --> 0:27:36.880
<v Speaker 2>resources amongst your community, can change from scenario to scenario,

0:27:37.040 --> 0:27:39.680
<v Speaker 2>of course, but that's what you're talking about. And in

0:27:39.720 --> 0:27:43.360
<v Speaker 2>the absence of true detox ie, not being with the person,

0:27:43.800 --> 0:27:45.440
<v Speaker 2>you're not going to be able to truly go away.

0:27:45.560 --> 0:27:51.040
<v Speaker 2>Why because your brain will seek the hit of the

0:27:51.080 --> 0:27:54.720
<v Speaker 2>serotonin dopamine time and time again in a very similar

0:27:54.760 --> 0:27:59.080
<v Speaker 2>way that an attic does. And so conceptualizing that way

0:27:59.440 --> 0:28:03.560
<v Speaker 2>first helps people understand as they're observing and thinking about

0:28:03.600 --> 0:28:06.119
<v Speaker 2>it from the outside, but also it helps people in

0:28:06.160 --> 0:28:10.560
<v Speaker 2>it perhaps think about resources in a different way. Who

0:28:10.600 --> 0:28:14.199
<v Speaker 2>specializes in this arena is going to be very useful.

0:28:14.240 --> 0:28:19.320
<v Speaker 2>But the curation of resources to help with removal, yesation

0:28:19.560 --> 0:28:22.720
<v Speaker 2>has to be incredibly robust, which I don't want to

0:28:22.800 --> 0:28:24.439
<v Speaker 2>end our time together. I know we're not almost done,

0:28:24.520 --> 0:28:28.400
<v Speaker 2>but without saying this, which is the final book, critical

0:28:28.440 --> 0:28:31.840
<v Speaker 2>piece that I'm thinking about around why people stay is

0:28:31.920 --> 0:28:33.600
<v Speaker 2>the fear of retaliation.

0:28:33.440 --> 0:28:34.680
<v Speaker 1>And that's huge with Cassie.

0:28:34.760 --> 0:28:41.000
<v Speaker 2>Keep going, Yes, Empirically, empirically, data statistics The most dangerous

0:28:41.040 --> 0:28:45.600
<v Speaker 2>period for abuse victims is when they're thinking about leaving,

0:28:46.240 --> 0:28:49.040
<v Speaker 2>When they leave, and in the aftermath.

0:28:49.440 --> 0:28:51.320
<v Speaker 1>The aftermath is a big one that we don't talk

0:28:51.360 --> 0:28:53.880
<v Speaker 1>about enough. The aftermath. You know, you can't get those

0:28:53.960 --> 0:28:56.960
<v Speaker 1>highs anymore, so you're dependent on You got to find

0:28:57.000 --> 0:28:59.040
<v Speaker 1>something for the high or you've got to be ripe

0:28:59.080 --> 0:29:02.240
<v Speaker 1>and ready for and change is not an easy thing

0:29:02.280 --> 0:29:04.680
<v Speaker 1>to just snap your fingers and go to. As you

0:29:04.680 --> 0:29:06.720
<v Speaker 1>get older, you learn that you have more control over

0:29:06.760 --> 0:29:10.040
<v Speaker 1>your brain than you think. But when you're younger and

0:29:10.080 --> 0:29:14.000
<v Speaker 1>you're still learning, I would look around anywhere and everywhere

0:29:14.040 --> 0:29:17.320
<v Speaker 1>for it. And unfortunately, specifically in Cassie's case, there were

0:29:17.320 --> 0:29:21.200
<v Speaker 1>so many things that there were so many addictions around

0:29:21.240 --> 0:29:25.520
<v Speaker 1>her that she had many things to overcome. It seems

0:29:25.560 --> 0:29:30.200
<v Speaker 1>like everybody's found had to find ways outside of puff

0:29:30.720 --> 0:29:38.280
<v Speaker 1>to move into, places to move into that would provide

0:29:38.480 --> 0:29:40.800
<v Speaker 1>their sense of self any more sense of self meaning

0:29:40.840 --> 0:29:43.800
<v Speaker 1>you can wake up and feel joy and happiness just

0:29:43.840 --> 0:29:44.600
<v Speaker 1>within yourself.

0:29:45.080 --> 0:29:49.120
<v Speaker 2>So you're talking about two pieces. One is the internal

0:29:49.280 --> 0:29:54.200
<v Speaker 2>risk of the victim once they leave recklessly searching for

0:29:54.240 --> 0:29:54.920
<v Speaker 2>that high.

0:29:55.200 --> 0:30:06.880
<v Speaker 1>Yes, for anyone that didn't understand what she had to

0:30:06.880 --> 0:30:09.080
<v Speaker 1>say in regards to being in fear of him, or

0:30:09.080 --> 0:30:12.200
<v Speaker 1>they didn't believe it, you can believe it after kid

0:30:12.280 --> 0:30:16.320
<v Speaker 1>Cutty's testimony. Those are two different people and the result

0:30:16.400 --> 0:30:19.840
<v Speaker 1>of both the two different statuses, two different relationships with

0:30:19.960 --> 0:30:23.760
<v Speaker 1>the man, and yet the common denominator and all of

0:30:23.800 --> 0:30:28.840
<v Speaker 1>it is force violence, extreme violence, and people not even

0:30:28.920 --> 0:30:32.000
<v Speaker 1>coming forward and wanting to tell on the person or

0:30:32.040 --> 0:30:35.840
<v Speaker 1>create a proper trail amongst the public of the events

0:30:35.880 --> 0:30:39.840
<v Speaker 1>and the behaviors out of fear of retaliation. So it

0:30:39.960 --> 0:30:42.400
<v Speaker 1>existed on all levels with him. Now, I want to

0:30:42.440 --> 0:30:45.479
<v Speaker 1>take you through before we finish the cross examination, so

0:30:45.520 --> 0:30:48.920
<v Speaker 1>we could kind of go over the way that the

0:30:48.960 --> 0:30:52.080
<v Speaker 1>defense team is kind of using a multi prong strategy

0:30:52.680 --> 0:30:56.480
<v Speaker 1>in regards to obviously the denial of the allegations they've

0:30:56.560 --> 0:30:59.480
<v Speaker 1>categorically denied them or learning I don't know, not so true.

0:31:00.520 --> 0:31:04.200
<v Speaker 1>They are attacking her credibility. We've seen that on the stand.

0:31:04.240 --> 0:31:11.520
<v Speaker 1>We've seen that with multiple witnesses, financial motivations, career opportunities, inconsistencies,

0:31:11.560 --> 0:31:16.600
<v Speaker 1>and testimony, continuing to seek the relationship with puff after

0:31:16.920 --> 0:31:22.480
<v Speaker 1>you've already gone over. While all of those would occur specifically,

0:31:22.520 --> 0:31:25.280
<v Speaker 1>a lot of people have issues with Don Hughes. What

0:31:25.320 --> 0:31:27.200
<v Speaker 1>are your thoughts on that she kind of got beaten

0:31:27.280 --> 0:31:29.120
<v Speaker 1>up during the Amber Johnny trial that left all of

0:31:29.200 --> 0:31:32.240
<v Speaker 1>us sitting on the edge of our seats because there

0:31:32.280 --> 0:31:36.360
<v Speaker 1>was such an admiration for Johnny Depp. Anyone that was

0:31:36.480 --> 0:31:40.440
<v Speaker 1>explaining her behavior that they, you know, some people felt

0:31:40.600 --> 0:31:44.880
<v Speaker 1>was didn't come off as sincere. Don Hughes took a

0:31:44.880 --> 0:31:47.040
<v Speaker 1>lot of heat when trying to explain that they have

0:31:47.200 --> 0:31:49.920
<v Speaker 1>made the criticism, specifically in this case, that she did

0:31:49.960 --> 0:31:53.200
<v Speaker 1>not interview Cassie, she did not interview Ditty, she has

0:31:53.240 --> 0:31:55.840
<v Speaker 1>not sat down with anyone involved in this, and she

0:31:55.960 --> 0:32:00.560
<v Speaker 1>does not know their personal records, health records, mental health records.

0:32:00.960 --> 0:32:03.560
<v Speaker 1>Is there some kind of is there something to say

0:32:03.640 --> 0:32:07.520
<v Speaker 1>for that defense, for that specific defense, Yeah, I.

0:32:07.440 --> 0:32:10.120
<v Speaker 2>Mean I don't think we can out of hand dismiss

0:32:10.200 --> 0:32:15.280
<v Speaker 2>the truth that she didn't directly interview the victim or

0:32:15.320 --> 0:32:16.840
<v Speaker 2>the alleged perpetrator.

0:32:17.120 --> 0:32:19.280
<v Speaker 1>Would you be able to believe her in your profession

0:32:19.320 --> 0:32:20.640
<v Speaker 1>even if she hadn't done that.

0:32:21.360 --> 0:32:23.640
<v Speaker 2>It's common practice. It happens all the time. I mean,

0:32:23.640 --> 0:32:26.360
<v Speaker 2>if you didn't know that, if you look at many

0:32:26.400 --> 0:32:30.160
<v Speaker 2>cases that are not high profile, there is often not always,

0:32:30.200 --> 0:32:33.240
<v Speaker 2>but often an expert brought in who has not had

0:32:33.320 --> 0:32:36.040
<v Speaker 2>access to anyone on the defense or anyone in the

0:32:36.080 --> 0:32:40.880
<v Speaker 2>prosecution side. So it's an argument that is utilized often,

0:32:40.960 --> 0:32:43.280
<v Speaker 2>and so it makes sense the defense would raise it,

0:32:43.360 --> 0:32:47.000
<v Speaker 2>and in my opinion, you would stipulate to that. Absolutely.

0:32:47.040 --> 0:32:50.800
<v Speaker 2>I'm not trying to suggest I have rights or the

0:32:51.280 --> 0:32:56.120
<v Speaker 2>alleged perpetrator. I clearly have not. And just like myself,

0:32:56.240 --> 0:33:02.080
<v Speaker 2>if you have expertise clinically anecdotally over many, many decades.

0:33:02.000 --> 0:33:05.200
<v Speaker 1>You know you can you can have an educated opinion

0:33:05.240 --> 0:33:07.840
<v Speaker 1>on what's going on here, No question. They did say

0:33:07.880 --> 0:33:11.400
<v Speaker 1>she's only ever worked with victims, never with the abusers themselves,

0:33:11.440 --> 0:33:14.120
<v Speaker 1>so to get a full fair perspective of both sides,

0:33:14.400 --> 0:33:16.520
<v Speaker 1>they feel that would have been necessary. Do you agree

0:33:16.520 --> 0:33:17.080
<v Speaker 1>with that or no?

0:33:17.760 --> 0:33:21.600
<v Speaker 2>Again, I wouldn't dismiss it out of hand as a truth,

0:33:21.800 --> 0:33:27.440
<v Speaker 2>but most, not all, but most clinicians that specialize in

0:33:27.520 --> 0:33:33.120
<v Speaker 2>domestic violence, and clinicians might might comment that this isn't

0:33:33.120 --> 0:33:36.640
<v Speaker 2>true for them, But most, if not many, either treat

0:33:37.080 --> 0:33:41.240
<v Speaker 2>victims or perpetrators and don't necessarily treat both.

0:33:41.480 --> 0:33:44.520
<v Speaker 1>Because that why is that I would want a full perspective,

0:33:44.560 --> 0:33:47.440
<v Speaker 1>almost to if there is any saving grace on an

0:33:47.480 --> 0:33:50.880
<v Speaker 1>abuser's side, which, listen, I'm not a psychologist, so I

0:33:50.880 --> 0:33:54.000
<v Speaker 1>can say what everybody thinks. That sounds like bullshit to me.

0:33:54.120 --> 0:33:57.800
<v Speaker 1>But if I'm being fair and I'm wanting to stay

0:33:57.840 --> 0:34:00.800
<v Speaker 1>as professional as possible, I'd want to hear both sides

0:34:00.840 --> 0:34:04.000
<v Speaker 1>out and understand the mentality. I don't know that we

0:34:04.080 --> 0:34:06.440
<v Speaker 1>need to understand the mentality of an abuser, but is

0:34:06.480 --> 0:34:07.880
<v Speaker 1>there something to that.

0:34:08.560 --> 0:34:11.680
<v Speaker 2>I mean, there's sort of a professional reason, which is

0:34:11.719 --> 0:34:14.960
<v Speaker 2>less interesting that when you have areas of expertise, you

0:34:15.080 --> 0:34:19.280
<v Speaker 2>become hyper focused on that particular area. So if you're

0:34:19.560 --> 0:34:22.920
<v Speaker 2>an expert in working with domestic violence victims, you just

0:34:23.000 --> 0:34:27.000
<v Speaker 2>do a deep dive into that particular population, and how

0:34:27.040 --> 0:34:29.600
<v Speaker 2>you would treat them and conceptualize those cases would be

0:34:29.719 --> 0:34:32.160
<v Speaker 2>wildly different than how you would treat and conceptualize the

0:34:32.200 --> 0:34:34.640
<v Speaker 2>case of an abuser. So some of it is just

0:34:34.760 --> 0:34:41.080
<v Speaker 2>sort of professional trajectory and really focusing on a particular

0:34:41.120 --> 0:34:44.440
<v Speaker 2>area of expertise, which many clinicians do, including myself, on

0:34:44.520 --> 0:34:47.480
<v Speaker 2>various topics. Like a clinician might say, I'm an expert

0:34:47.520 --> 0:34:49.319
<v Speaker 2>in trauma and that's sort of all I do. I

0:34:49.320 --> 0:34:52.480
<v Speaker 2>don't really do specifically depression anxiety, even though those are

0:34:52.560 --> 0:34:57.120
<v Speaker 2>aspects of trauma, for example. So it's not unheard of

0:34:57.239 --> 0:35:00.400
<v Speaker 2>in my world to focus on one or two arenas

0:35:00.440 --> 0:35:03.839
<v Speaker 2>and have it be your area of focus. You, as

0:35:03.880 --> 0:35:10.400
<v Speaker 2>a clinician treating victims have besides someone who only treats

0:35:10.520 --> 0:35:15.120
<v Speaker 2>or also treats perpetrators or alleged perpetrators, You have as

0:35:15.400 --> 0:35:20.760
<v Speaker 2>much insight as possible relative to the normal practitioner into

0:35:20.880 --> 0:35:23.600
<v Speaker 2>the world of and the patterns of abusers. So while

0:35:23.600 --> 0:35:26.640
<v Speaker 2>you might not work directly with them, you have a

0:35:26.680 --> 0:35:30.000
<v Speaker 2>lot of anecdotal and clinical data from your work with victims,

0:35:30.400 --> 0:35:34.359
<v Speaker 2>or collaborative efforts with all of the people involved.

0:35:34.520 --> 0:35:37.160
<v Speaker 1>Or even your overall understanding of abuse in general. You

0:35:37.200 --> 0:35:39.760
<v Speaker 1>maybe don't even have to specifically work with either side

0:35:39.760 --> 0:35:42.920
<v Speaker 1>and your profession. You have enough information to understand the patterns,

0:35:42.920 --> 0:35:46.120
<v Speaker 1>and unfortunately, what people don't realize is these patterns are

0:35:46.120 --> 0:35:51.080
<v Speaker 1>pretty common and pretty standard and pretty repetitive when it

0:35:51.080 --> 0:35:53.840
<v Speaker 1>comes to every case. There are certain things that thread

0:35:53.880 --> 0:35:57.440
<v Speaker 1>through even that if you feel two cases are completely different.

0:35:57.480 --> 0:36:00.759
<v Speaker 1>Now question, is it possible that somebody could make up

0:36:00.800 --> 0:36:07.440
<v Speaker 1>and lie about everything that they're experiencing and an abuser

0:36:07.480 --> 0:36:10.200
<v Speaker 1>could be wrongly accused. Do you see that happening a

0:36:10.239 --> 0:36:11.640
<v Speaker 1>lot or is it very rare?

0:36:12.680 --> 0:36:15.359
<v Speaker 2>I would say it's somewhere in the middle. I don't

0:36:15.400 --> 0:36:19.680
<v Speaker 2>think it happens a lot in like clinical and anecdotal experience.

0:36:19.719 --> 0:36:21.919
<v Speaker 2>That's quite a thing to put yourself through to come

0:36:21.920 --> 0:36:25.480
<v Speaker 2>out as a victim and have it not be true.

0:36:25.880 --> 0:36:28.480
<v Speaker 2>And there are other psychological factors going on. If that's

0:36:28.520 --> 0:36:32.440
<v Speaker 2>the case, it's not unheard of. It hasn't never played

0:36:32.480 --> 0:36:36.959
<v Speaker 2>out double negative, but so it occurs less than occasionally

0:36:38.160 --> 0:36:41.600
<v Speaker 2>a pretty small amount, very small amount. And in this case,

0:36:42.120 --> 0:36:47.080
<v Speaker 2>in the ditty case, there is a myriad of it

0:36:47.120 --> 0:36:51.360
<v Speaker 2>appears of collaborating evidence that's been submitted in court in

0:36:51.440 --> 0:36:57.080
<v Speaker 2>terms of eyewitnesses and texts and videos, etc. That suggests

0:36:57.120 --> 0:36:59.799
<v Speaker 2>this isn't the case, But yes, it has a.

0:37:00.160 --> 0:37:05.279
<v Speaker 1>Before Okay, So question, last question for anyone out there

0:37:05.360 --> 0:37:08.120
<v Speaker 1>right now, if I could revisit many me and anyone

0:37:08.120 --> 0:37:11.600
<v Speaker 1>out there that is currently in this in this situation,

0:37:11.960 --> 0:37:17.440
<v Speaker 1>or they're identifying or feeling very triggered by what they're seeing, obviously,

0:37:18.400 --> 0:37:20.840
<v Speaker 1>in my opinion, I would suggest look around you and

0:37:20.880 --> 0:37:23.560
<v Speaker 1>see how recognizable the things you're seeing in front of

0:37:23.560 --> 0:37:27.160
<v Speaker 1>you or looking at in front of you, if they're

0:37:27.239 --> 0:37:33.040
<v Speaker 1>mirroring anything that you're experiencing currently around you, even people

0:37:33.040 --> 0:37:35.040
<v Speaker 1>that speak about it in a certain way, I would

0:37:35.080 --> 0:37:39.640
<v Speaker 1>pay attention to that as well as I want your

0:37:39.680 --> 0:37:42.640
<v Speaker 1>advice to anyone out there that's potentially in a situation

0:37:42.800 --> 0:37:47.279
<v Speaker 1>like that. There some is there something that I could

0:37:47.280 --> 0:37:49.520
<v Speaker 1>have heard or anyone that has been in this could

0:37:49.560 --> 0:37:52.839
<v Speaker 1>have heard that could have made us feel like there

0:37:52.960 --> 0:37:55.680
<v Speaker 1>was a walkable path to get there sooner than we did.

0:37:56.680 --> 0:38:00.239
<v Speaker 2>Yes, And I'm going to deliberately over simplify i M

0:38:00.400 --> 0:38:05.000
<v Speaker 2>answer because anyone in this position is completely overwhelmed and

0:38:05.280 --> 0:38:09.239
<v Speaker 2>has their nervous system triggered, and their inability to think

0:38:09.400 --> 0:38:13.680
<v Speaker 2>or consider options is limited, if almost non existent. So

0:38:14.120 --> 0:38:17.680
<v Speaker 2>my piece of advice, my first edict is tell a

0:38:17.719 --> 0:38:21.680
<v Speaker 2>safe other, Tell a safe other. If you can just

0:38:21.880 --> 0:38:25.760
<v Speaker 2>do that, If you can just do that, it opens

0:38:25.880 --> 0:38:30.399
<v Speaker 2>up the door for your experience to be mirrored back

0:38:30.440 --> 0:38:33.600
<v Speaker 2>to you as the reality of what it is, and

0:38:33.719 --> 0:38:36.239
<v Speaker 2>for resources to begin to be curated.

0:38:36.719 --> 0:38:40.600
<v Speaker 1>And also, can you please give the safe other who

0:38:40.640 --> 0:38:43.240
<v Speaker 1>has somebody come to them and say that to them

0:38:43.640 --> 0:38:46.600
<v Speaker 1>a great directive to help them because sometimes a lot

0:38:46.640 --> 0:38:50.160
<v Speaker 1>of safe others don't know how to respond, and maybe

0:38:50.239 --> 0:38:53.000
<v Speaker 1>we can help safe others out as well.

0:38:53.239 --> 0:38:57.520
<v Speaker 2>So if you hear this information error on the side

0:38:57.600 --> 0:39:00.080
<v Speaker 2>of believing and say that out loud.

0:39:00.440 --> 0:39:02.560
<v Speaker 1>Say that again for the keep Seats doc.

0:39:04.400 --> 0:39:07.800
<v Speaker 2>If you are the safe other, err on the side

0:39:08.120 --> 0:39:13.399
<v Speaker 2>of believing and say it, I believe you and that

0:39:13.560 --> 0:39:16.120
<v Speaker 2>is not okay. Those are the two things that you

0:39:16.120 --> 0:39:20.320
<v Speaker 2>should say, I believe you. It is your right to notice,

0:39:20.440 --> 0:39:23.200
<v Speaker 2>your right to say it's not okay, and then I

0:39:23.239 --> 0:39:28.319
<v Speaker 2>will help you. And a safe other should not know

0:39:28.440 --> 0:39:31.440
<v Speaker 2>how they should go about helping someone because it's not

0:39:31.520 --> 0:39:35.360
<v Speaker 2>their area of expertise. But find someone who does. You

0:39:35.600 --> 0:39:40.160
<v Speaker 2>talked to your primary care physician, Google therapist in your

0:39:40.560 --> 0:39:43.560
<v Speaker 2>neck of the woods that specializes in domestic violence.

0:39:43.680 --> 0:39:46.279
<v Speaker 1>Could someone do if they had no money and they

0:39:46.280 --> 0:39:49.839
<v Speaker 1>had no healthcare and they had somebody that told them

0:39:49.840 --> 0:39:52.640
<v Speaker 1>I believe you. But what it could be a next

0:39:52.640 --> 0:39:56.200
<v Speaker 1>step for somebody that does not have access to a doctor,

0:39:56.239 --> 0:40:01.279
<v Speaker 1>a primary care physician, or can afford to go to

0:40:01.360 --> 0:40:02.440
<v Speaker 1>somebody that they google.

0:40:03.440 --> 0:40:08.640
<v Speaker 2>In most cities, there are free or incredibly low fee

0:40:08.640 --> 0:40:12.360
<v Speaker 2>clinics in most cities. If you're in a very rural

0:40:12.480 --> 0:40:14.799
<v Speaker 2>part of the country that might not be true, but

0:40:14.960 --> 0:40:17.840
<v Speaker 2>perhaps the safe Other can take you to the nearest one.

0:40:18.239 --> 0:40:22.680
<v Speaker 2>So googling free and or a low fee clinic for

0:40:22.800 --> 0:40:26.560
<v Speaker 2>mental health will get you in front of a provider

0:40:26.719 --> 0:40:29.879
<v Speaker 2>or a clinician that can start to help you curate resources.

0:40:30.360 --> 0:40:35.160
<v Speaker 2>There are safe houses also for domestic abuse survivors in

0:40:35.400 --> 0:40:38.200
<v Speaker 2>various cities, again not in the smaller ones, but that's

0:40:38.239 --> 0:40:40.880
<v Speaker 2>another thing that your safe other can help you find.

0:40:41.440 --> 0:40:44.520
<v Speaker 2>Is there a resource locally or somewhere that you can

0:40:44.560 --> 0:40:46.080
<v Speaker 2>commute to as a first step.

0:40:47.320 --> 0:40:50.880
<v Speaker 1>Thank you so much. I have enjoyed this conversation with you,

0:40:50.960 --> 0:40:54.120
<v Speaker 1>doctor Hillary so much. You're so impressive. Obviously you know that,

0:40:54.840 --> 0:40:57.160
<v Speaker 1>but I think this was an important conversation to have

0:40:57.280 --> 0:40:59.640
<v Speaker 1>for people out there that are very triggered by this

0:40:59.760 --> 0:41:04.080
<v Speaker 1>or experiencing it personally, and for those of you who

0:41:04.160 --> 0:41:08.080
<v Speaker 1>haven't to truly leave space for the stories that you

0:41:08.160 --> 0:41:11.360
<v Speaker 1>will continue to hear during this trial and for those

0:41:11.640 --> 0:41:15.279
<v Speaker 1>that you're hearing around you. Be that safe person for

0:41:15.440 --> 0:41:19.560
<v Speaker 1>somebody and show up because this is something that really

0:41:19.640 --> 0:41:25.239
<v Speaker 1>needs to start being mended on a larger scale. Thank

0:41:25.280 --> 0:41:27.759
<v Speaker 1>you so much, doctor Hillary. Really appreciate you. Taking the

0:41:27.800 --> 0:41:29.359
<v Speaker 1>time with me today to discuss this.

0:41:30.000 --> 0:41:32.359
<v Speaker 2>Thanks for having me, and thanks for your bravery and

0:41:32.400 --> 0:41:33.360
<v Speaker 2>sharing your story.

0:41:33.920 --> 0:41:36.880
<v Speaker 1>All right, guys, tune into another episode of Amy and

0:41:36.960 --> 0:41:40.440
<v Speaker 1>TJ presents Aubrey O'Day covering the Ditty Trial.