WEBVTT - Does consciousness come from quantum processes in the brain?

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<v Speaker 1>What is more mysterious than consciousness? Where does our subjective

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<v Speaker 1>experience come from? It's certainly a puzzle that has baffled

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<v Speaker 1>philosophers for eons. But wait, what about quantum mechanics. That's

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<v Speaker 1>a big puzzle too. Why can quantum objects maintain a

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<v Speaker 1>superposition but classical objects, which are made from quantum objects,

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<v Speaker 1>somehow cannot? And what's the difference between a quantum and

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<v Speaker 1>classical object? Also a major source of philosophical confusion. But

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<v Speaker 1>hold on a second, what about the conflicts between quantum

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<v Speaker 1>mechanics and gravity? How can we have two beautiful theories,

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<v Speaker 1>both of which have been stress tested to an extraordinary level,

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<v Speaker 1>but which clash in their basic description of the universe?

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<v Speaker 1>Can they ever be harmonized? These three questions battle for

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<v Speaker 1>supremacy in the world of philosophy and physics. Each one

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<v Speaker 1>has been attacked from many sides, the greatest minds in

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<v Speaker 1>history struggling to make concrete progress. But what if we

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<v Speaker 1>could solve not just one, not just two, but all

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<v Speaker 1>three with one theory, one idea that explains consciousness, quantum measurements,

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<v Speaker 1>and harmonizes quantum mechanics with gravity. Today we'll explore a

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<v Speaker 1>controversial theory that claims to do just that and a

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<v Speaker 1>little more. Welcome to Daniel and Kelly's extraordinarily ambitious universe.

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<v Speaker 2>Hello. I'm Kelly Winer Smith. I study parasites and space,

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<v Speaker 2>and today we are talking about all of the topics

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<v Speaker 2>that make Kelly's brain go ouch.

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<v Speaker 1>Hi. I'm Daniel. I'm a particle physicist, and I like

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<v Speaker 1>to insert all of those topics into your brain. Not

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<v Speaker 1>to make your brain go ouch, but to make your

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<v Speaker 1>brain go oh.

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<v Speaker 2>Do you have a topic that makes your brain just

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<v Speaker 2>like when you hear about it you immediately go ouch?

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<v Speaker 1>Chemistry?

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<v Speaker 3>Oh?

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<v Speaker 2>Yeah, of course, but that's a whole field. Is there

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<v Speaker 2>like a particular topic in chemistry that makes you go ouch?

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<v Speaker 1>There's a topic in chemistry which overlaps with physics a

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<v Speaker 1>little bit, which is statistical physics and thermodynamics, and it

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<v Speaker 1>has the same issues for me as chemistry that there

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<v Speaker 1>are lots of different scenarios with different assumptions which on

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<v Speaker 1>need different formulas and it's hard to sort out when

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<v Speaker 1>you do what. And it's the one class in grad

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<v Speaker 1>school which I was terrified I was not going to pass.

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<v Speaker 2>Well, does that mean you got an yeah?

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<v Speaker 1>Something?

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<v Speaker 3>Oh?

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<v Speaker 1>Daniel, and the instructor for that was like a real

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<v Speaker 1>old school Berkeley dude. He used to smoke cigars in

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<v Speaker 1>his office at Berkeley, and like there's a strict no

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<v Speaker 1>smoking policy, but he had strict ignored that no smoking

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<v Speaker 1>policy policy.

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<v Speaker 2>Good to have tenure.

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<v Speaker 1>He was like a thousand years old when I got

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<v Speaker 1>to Berkeley, And yeah, he taught like it.

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<v Speaker 2>Does he still persist.

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<v Speaker 1>I don't know. And actually I was supposed to meet him.

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<v Speaker 1>I took my final and I turned it in and

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<v Speaker 1>I was terrified about how it went, and he sent

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<v Speaker 1>me a message saying, please come meet me, and I

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<v Speaker 1>just didn't go because I was so terrified. But I

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<v Speaker 1>ended up getting an AUS in the class, and so

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<v Speaker 1>whatever happened happened. And I don't believe that he's any

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<v Speaker 1>longer with us.

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<v Speaker 2>Oh all right, well you turned out pretty okay, So

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<v Speaker 2>that's awesome.

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<v Speaker 1>As long as I focus on the particles and the

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<v Speaker 1>tiny stuff and not like millions of buzzing things interacting,

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<v Speaker 1>then yeah, it all makes sense to me. And my

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<v Speaker 1>goal on this podcast is to make it all make

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<v Speaker 1>sense to you, which is why we dig into complicated

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<v Speaker 1>topics and we answer questions from listeners who want to

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<v Speaker 1>understand and crazy theories about the universe.

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<v Speaker 2>Well, and one of the things that I love about

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<v Speaker 2>being your co host is that the topics that usually

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<v Speaker 2>make my brain go ouch definitely make my brain hurt

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<v Speaker 2>less when you're explaining them to me, and so I

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<v Speaker 2>have the best chance of understanding them on today's show.

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<v Speaker 2>So let's go ahead. Today we're going to talk about

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<v Speaker 2>does consciousness come from quantum processes in the brain.

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<v Speaker 1>That's right, it's a smoothie if all the heart is

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<v Speaker 1>problems in the universe blended together with quantum gravity. And

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<v Speaker 1>this is not a random topic that we have chosen.

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<v Speaker 1>This is the subject of a theory by one of

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<v Speaker 1>the smartest guys out there, Roger Penrose. He who won

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<v Speaker 1>the Nobel Prize in physics for understanding black holes. So

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<v Speaker 1>definitely a very smart dude. And he has this crazy

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<v Speaker 1>theory about consciousness. And we got a question from a

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<v Speaker 1>listener who asked us to explain it. Here's Scott's question.

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<v Speaker 4>Helloja, Daniel and Kelly. Roger Penrose and Stuart hammer Off

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<v Speaker 4>have hypothesized that the rise of consciousness, the hard question

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<v Speaker 4>in neuroscience, comes from the collapse of quantum superpositions inside

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<v Speaker 4>microtubules in neurons. To me, this sounds like a perfect

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<v Speaker 4>crossover of quantum physics and biology. So I'd love to

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<v Speaker 4>hear your explanation of and take on the orchestrated objective

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<v Speaker 4>reduction theory.

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<v Speaker 2>Thank you, all right, So my question to you, Daniel

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<v Speaker 2>is this is this another case of a physicist jumping

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<v Speaker 2>into like biology and thinking, oh, this is lesser because

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<v Speaker 2>it's biology. So I'm just going to assume that I

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<v Speaker 2>can do it without really doing any research.

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<v Speaker 1>It's not quite so bad, Okay. He started out just

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<v Speaker 1>thinking about the physics, the quantum mechanics of it, and

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<v Speaker 1>then was thinking a little bit about the philosophy of it.

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<v Speaker 1>And there's a terrible track record there of physicists doing

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<v Speaker 1>philosophy without really knowing what they're doing with panos He's

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<v Speaker 1>a smart guy. He's thought a lot about quantum foundations,

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<v Speaker 1>so what he says on that topic is not just nonsense.

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<v Speaker 1>And then he paired up with a biologist, an anesthesiologist actually,

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<v Speaker 1>who helped him connected to the brain. And so not

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<v Speaker 1>only are we going to be talking about consciousness and

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<v Speaker 1>quantum mechanics and quantum gravity and quantum computing. We're also

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<v Speaker 1>going to touch on anesthesiology.

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<v Speaker 2>Oh, we don't understand any of those things.

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<v Speaker 1>Amazing, so maybe they're all the same thing, right, This

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<v Speaker 1>is the wonderful temptation. I see this from listeners all

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<v Speaker 1>the time. They're like, you don't understand dark matter. You

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<v Speaker 1>also don't understand antimatter. What if dot dot dark matter

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<v Speaker 1>is antimatter? And I totally get that temptation, because there

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<v Speaker 1>are times in the history of science when two things

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<v Speaker 1>we didn't understand click together perfectly to make one beautiful

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<v Speaker 1>thing we do understand. And so what a great moment

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<v Speaker 1>that would be. Dark matter is not anti matter, unfortunately,

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<v Speaker 1>and the jury is still out on whether Penrose's theory

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<v Speaker 1>of consciousness makes any sense.

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<v Speaker 2>All right, well, speaking of making any sense, let's see

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<v Speaker 2>if this question makes any sense to our extraordinaries. Because

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<v Speaker 2>you went ahead and ask them, does consciousness come from

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<v Speaker 2>quantum processes in the brain. Let's hear what they had

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<v Speaker 2>to say.

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<v Speaker 1>The choices I make are not deterministic. Therefore, I'm in

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<v Speaker 1>favor of a quantum explanation of consciousness.

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<v Speaker 3>Jeez, I believe so I'm speaking for ignorance here, but

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<v Speaker 3>consciousness I believe doesn't come from the quantum processes that

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<v Speaker 3>embedded in the brain. Perhaps it has something to do

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<v Speaker 3>with the virtual particle popping in that I resistance.

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<v Speaker 4>My first reaction is no, we can't even agree on

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<v Speaker 4>what consciousness is. But since it's biology, I'd have to say,

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<v Speaker 4>we don't really know.

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<v Speaker 3>Everything comes from quantum processes, but consciousness. Who knows how.

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<v Speaker 2>I think that quantum processes are at a different scale

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<v Speaker 2>neurological processes.

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<v Speaker 3>Perhaps that's how we achieve official general intelligence through the

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<v Speaker 3>use of quantum computing.

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<v Speaker 4>Well, I think at the end of the day, everything

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<v Speaker 4>comes from quantum processes, but I'd still say yes.

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<v Speaker 1>And neurons definitely rely on quantum processes. I will say

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<v Speaker 1>yes because of the electricity in our brain, which I

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<v Speaker 1>believe comes from the Sun, which gave rise to life

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<v Speaker 1>on Earth.

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<v Speaker 3>I don't think so.

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<v Speaker 4>The amount of entanglement juice needed to power the flux

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<v Speaker 4>capacitor and the brain would be too much for this task.

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<v Speaker 4>I don't think so. I think consciousness comes from feedback loops.

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<v Speaker 4>I suspect that Daniel's answer is no because the brain

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<v Speaker 4>is too wet of an environment. The mush insider our

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<v Speaker 4>skulls is quantum, and quantum consciousness comes from that. Quantum

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<v Speaker 4>mechanics is inherently tied to chemistry, and the way that

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<v Speaker 4>the brain works is all based on chemistry.

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<v Speaker 1>So I'd say, yeah, definitely, I do not know, but

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<v Speaker 1>that's a great theory.

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<v Speaker 2>Now, no one respects the extraordinaries more than me. But

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<v Speaker 2>I'm going to go ahead and say that a lot

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<v Speaker 2>of these answers made no sense it all.

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<v Speaker 1>I mean, the question is kind of bonkers, ye, but

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<v Speaker 1>I do love the flux capacitor answer like nice reference.

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<v Speaker 2>Yeah, yep.

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<v Speaker 1>And the person who sent back their file with the

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<v Speaker 1>title quonsciousness, I can't believe that's not a word, Like,

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<v Speaker 1>that's an awesome word, counsciousness.

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<v Speaker 2>It should be a word. Yes, now it is.

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<v Speaker 1>And let me clarify something which was brought up by

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<v Speaker 1>a few of the listeners, like what does it mean

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<v Speaker 1>to be quantum?

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<v Speaker 4>Right?

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<v Speaker 1>Quantum processes? In a sense, everything is quantum because we're

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<v Speaker 1>all made from quantum objects. Right, I'm made out of particles.

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<v Speaker 1>Those particles are quantum, So in that sense, I'm quantum,

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<v Speaker 1>and my whole process relies on being quantum. All of

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<v Speaker 1>biology is quantum because biology is just big chemistry, and

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<v Speaker 1>chemistry is just big physics. So in that sense, it's

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<v Speaker 1>a silly question because the answer is always yes, it's quantum,

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<v Speaker 1>but that's not really what we mean. Sometimes when you

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<v Speaker 1>zoom out from quantum processes, the quantumness of it all

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<v Speaker 1>average out, like when you have a baseball and you

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<v Speaker 1>throw it across the field. Yes, it's made out of

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<v Speaker 1>ten to the twenty nine quantum objects, obeying the Shrotiner equation.

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<v Speaker 1>But you don't need to know quantum mechanics to describe

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<v Speaker 1>it because all of the interesting quantumness averages out, and

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<v Speaker 1>you can just use classical physics. And so what we're

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<v Speaker 1>asking here today is not are we made out of

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<v Speaker 1>quantum objects? The answer to that is obviously yes. The

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<v Speaker 1>question is is it crucial that we're made out of

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<v Speaker 1>quantum objects? Is the quantumness of those objects somehow propagate

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<v Speaker 1>up to our consciousness and our experience and our free

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<v Speaker 1>will in an important way?

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<v Speaker 2>Okay, so we've set that groundwork. But now all right,

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<v Speaker 2>I'm going to read our question one more time. Yes,

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<v Speaker 2>here is our question. Our question is does consciousness come

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<v Speaker 2>from quantum processes in the brain?

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<v Speaker 4>Right?

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<v Speaker 2>Okay, So first let's unpack the word consciousness. And we

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<v Speaker 2>actually have a whole episode with doctor Megan Peters where

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<v Speaker 2>we talked about consciousness, what it means, what we understand

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<v Speaker 2>about it. You can go check that out, but we're

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<v Speaker 2>gonna summarize it here a little bit. So, Daniel, for starters,

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<v Speaker 2>what is the hard problem of consciousness?

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<v Speaker 1>Yeah, exactly. So in order to understand Penrose's theory, we

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<v Speaker 1>have to figure out first what it's solving. And there's

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<v Speaker 1>multiple problems it's solving. The first one is consciousness, and

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<v Speaker 1>so the hard problem of consciousness is essentially saying, why

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<v Speaker 1>do I have an experience? Why is it something there's

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<v Speaker 1>like to be me right? Like, I feel like I'm

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<v Speaker 1>in my body and it's not just that photons hit

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<v Speaker 1>my eyeball and send a message to my brain. I

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<v Speaker 1>experience red, and red is like there's something reddish about

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<v Speaker 1>red in a way that like I can't describe to

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<v Speaker 1>you completely. This is famous thought experiment about a woman

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<v Speaker 1>who lives only in a room filled with black and

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<v Speaker 1>white objects. Could you describe read to her in a

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<v Speaker 1>way that when she leaves the room she could identify

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<v Speaker 1>red from blue in any way other than showing her

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<v Speaker 1>something red right. It tries to probe why there is

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<v Speaker 1>an experience of being you, Why a complex series of

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<v Speaker 1>things in your brain emerges somehow to you having a

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<v Speaker 1>first person experience, Because as far as I know, a

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<v Speaker 1>rock doesn't have a first person experience, a car doesn't

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<v Speaker 1>have a first person experience, an ant probably doesn't, you know,

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<v Speaker 1>my AI probably doesn't. But where does that happen? How

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<v Speaker 1>does that happen? That's the question of consciousness.

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<v Speaker 2>And I remember we had an interesting discussion with Megan

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<v Speaker 2>about you know, should we be worried about whether or

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<v Speaker 2>not AI does some octopus have a first person experience?

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<v Speaker 2>And how would we even try to measure that exactly?

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<v Speaker 1>And measuring it is crucial because so many times in

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<v Speaker 1>science we begin by measuring something and then trying to

0:12:47.760 --> 0:12:50.800
<v Speaker 1>explain it. We want to understand why electron goes left

0:12:50.800 --> 0:12:52.559
<v Speaker 1>and right. Well, we make some measurements, and then the

0:12:52.640 --> 0:12:55.920
<v Speaker 1>nature those measurements are what we're trying to predict. And

0:12:55.960 --> 0:12:58.559
<v Speaker 1>the fact that in quantum mechanics those measurements are fuzzy

0:12:58.679 --> 0:13:01.040
<v Speaker 1>is a whole issue. In mechanics we'll talk about in

0:13:01.040 --> 0:13:04.240
<v Speaker 1>a minute, But in consciousness, like can I measure that.

0:13:04.640 --> 0:13:08.320
<v Speaker 1>All I know is that I'm conscious. You tell me

0:13:08.840 --> 0:13:12.720
<v Speaker 1>that you're conscious, but I can't measure your consciousness at all.

0:13:13.320 --> 0:13:17.240
<v Speaker 1>And in philosophy they have this famous thought experiment called

0:13:17.640 --> 0:13:21.800
<v Speaker 1>philosophical zombie that says, for example, is it possible to

0:13:21.840 --> 0:13:25.880
<v Speaker 1>have another version of Kelly who acts exactly the same way,

0:13:26.520 --> 0:13:28.959
<v Speaker 1>claims to be conscious, acts as if she.

0:13:29.160 --> 0:13:34.920
<v Speaker 2>Was, But isn't It's Kelly pre coffee, That's what it is.

0:13:34.920 --> 0:13:38.240
<v Speaker 1>Is there something about consciousness which can be measured from

0:13:38.240 --> 0:13:41.840
<v Speaker 1>the outside or is it purely an internal, interior thing.

0:13:41.960 --> 0:13:44.520
<v Speaker 1>And if it's purely internal, an interior like I think

0:13:44.520 --> 0:13:48.839
<v Speaker 1>it is, then it's by construction not measurable, which means

0:13:48.920 --> 0:13:51.719
<v Speaker 1>it might be outside the bounds of science, it might

0:13:51.760 --> 0:13:54.080
<v Speaker 1>be purely in the realm of philosophy. And I don't

0:13:54.120 --> 0:13:56.120
<v Speaker 1>mean that in a negative way at all. It's just

0:13:56.160 --> 0:13:59.000
<v Speaker 1>that science can only answer questions about things that we

0:13:59.040 --> 0:14:02.160
<v Speaker 1>can predict and on, and so things that we can't

0:14:02.320 --> 0:14:05.840
<v Speaker 1>are philosophical questions, which doesn't mean they're less valid. Sometimes

0:14:05.840 --> 0:14:08.800
<v Speaker 1>it means they're bigger picture questions, but it does limit

0:14:08.920 --> 0:14:11.320
<v Speaker 1>us in how we probe them and understand them.

0:14:11.720 --> 0:14:15.000
<v Speaker 2>Well, So now I'm particularly interested in how a physicist

0:14:15.040 --> 0:14:17.520
<v Speaker 2>is going to address this question of consciousness if it's

0:14:17.520 --> 0:14:19.880
<v Speaker 2>a thing we can't even really measure.

0:14:20.400 --> 0:14:23.400
<v Speaker 1>Yeah, and this connects also not just to consciousness, but

0:14:23.480 --> 0:14:27.200
<v Speaker 1>also to free will, right, like this feeling we have

0:14:27.640 --> 0:14:31.240
<v Speaker 1>of being inside our heads and sort of driving our bodies.

0:14:31.760 --> 0:14:34.520
<v Speaker 1>I decide to have coffee, I decide not to have coffee.

0:14:34.720 --> 0:14:37.840
<v Speaker 1>I decide what to talk about on this podcast. You know,

0:14:38.480 --> 0:14:42.040
<v Speaker 1>where's the room for that in our physical understanding of

0:14:42.160 --> 0:14:45.760
<v Speaker 1>the universe. Is it just part of the physical systems

0:14:45.800 --> 0:14:48.400
<v Speaker 1>that we are made out of that we sort of

0:14:48.480 --> 0:14:50.280
<v Speaker 1>draw a dotted line around and say, this is the

0:14:50.320 --> 0:14:53.560
<v Speaker 1>decision making part. This is me making a decision. Or

0:14:53.640 --> 0:14:57.320
<v Speaker 1>is there something separate, non physical, which is like driving

0:14:57.360 --> 0:15:00.680
<v Speaker 1>the system but is not made of the phys bits

0:15:00.720 --> 0:15:03.760
<v Speaker 1>and bobs. And so it's this experience not just of

0:15:03.800 --> 0:15:08.560
<v Speaker 1>having an experience, but having agency that's important. And so

0:15:08.760 --> 0:15:11.800
<v Speaker 1>a few years ago a philosopher named David Chalmers identified

0:15:11.840 --> 0:15:15.280
<v Speaker 1>this as the hard problem of consciousness, to separate it

0:15:15.280 --> 0:15:18.080
<v Speaker 1>from the easy problem of consciousness, which is like, you know,

0:15:18.200 --> 0:15:20.880
<v Speaker 1>how does the brain work and all the mechanisms inside

0:15:20.880 --> 0:15:23.680
<v Speaker 1>it and the optic nerve and all that stuff. He says, quote,

0:15:24.080 --> 0:15:27.160
<v Speaker 1>even when we have explained the performance of all the

0:15:27.240 --> 0:15:33.520
<v Speaker 1>cognitive and behavioral functions in the vicinity of experience perceptual discrimination, categorization,

0:15:33.880 --> 0:15:37.720
<v Speaker 1>internal access, verbal report, there may still remain a further

0:15:37.920 --> 0:15:42.640
<v Speaker 1>unanswered question. Why is the performance of these functions accompanied

0:15:42.720 --> 0:15:47.320
<v Speaker 1>by experience? Essentially, why is it like anything.

0:15:47.080 --> 0:15:47.520
<v Speaker 4>To be you?

0:15:48.040 --> 0:15:50.800
<v Speaker 2>I love that the easy problem is a problem we

0:15:50.920 --> 0:15:53.840
<v Speaker 2>like still haven't really figured out, and then the hard

0:15:53.880 --> 0:15:56.680
<v Speaker 2>problem is a problem that we aren't actually sure we'll

0:15:56.720 --> 0:15:59.640
<v Speaker 2>ever figure out. So they're both kind of hard problems,

0:15:59.640 --> 0:16:01.440
<v Speaker 2>but is just even harder?

0:16:01.880 --> 0:16:05.160
<v Speaker 1>I know, and I saw yesterday on Twitter somebody said, quote,

0:16:05.360 --> 0:16:08.280
<v Speaker 1>the hard problem of consciousness was invented by philosophers to

0:16:08.320 --> 0:16:14.680
<v Speaker 1>sell more philosophy. Yeah, kind of true. True anyway, of course,

0:16:14.680 --> 0:16:17.800
<v Speaker 1>there's a bunch of different ideas about the hard problem

0:16:17.840 --> 0:16:21.840
<v Speaker 1>of consciousness, of various schools of thought, so let's survey

0:16:21.880 --> 0:16:25.600
<v Speaker 1>them quickly. One of them is called physicalism, which says

0:16:25.880 --> 0:16:30.040
<v Speaker 1>there is no hard problem, consciousness just emerges. And this

0:16:30.120 --> 0:16:33.000
<v Speaker 1>is like Daniel Dennett's theory. He says that it's a

0:16:33.000 --> 0:16:35.720
<v Speaker 1>bit of an illusion, like there is no moment when

0:16:35.720 --> 0:16:39.400
<v Speaker 1>you're aware. Your brain is just like weaving together a

0:16:39.440 --> 0:16:43.680
<v Speaker 1>story about what happened, and your sense of being aware

0:16:43.840 --> 0:16:47.600
<v Speaker 1>is actually your memory of the immediate past. That there

0:16:47.640 --> 0:16:51.400
<v Speaker 1>is no like moment of awareness. That's just you're remembering

0:16:51.480 --> 0:16:54.320
<v Speaker 1>something you didn't actually experience, and you think of that

0:16:54.400 --> 0:16:55.239
<v Speaker 1>as experience.

0:16:55.720 --> 0:16:59.160
<v Speaker 2>Does that suggest that you don't actually have consciousness, you

0:16:59.280 --> 0:17:01.720
<v Speaker 2>just have like a thing happening in your brain.

0:17:02.320 --> 0:17:05.960
<v Speaker 1>Yeah, exactly. And it's weird to read a book about

0:17:05.960 --> 0:17:09.199
<v Speaker 1>how you're not actually reading a book, you know, or like,

0:17:09.680 --> 0:17:13.000
<v Speaker 1>who is the you in this version who's not experiencing

0:17:13.040 --> 0:17:15.680
<v Speaker 1>consciousness but is having it explained to them how they're

0:17:15.720 --> 0:17:17.560
<v Speaker 1>not conscious. It's very confusing.

0:17:17.920 --> 0:17:21.159
<v Speaker 2>It's hard to think about these problems and disconnect like

0:17:21.960 --> 0:17:25.000
<v Speaker 2>not wanting an answer to be the answer from how

0:17:25.040 --> 0:17:27.159
<v Speaker 2>you feel about these things. Like my first thought is,

0:17:27.280 --> 0:17:29.159
<v Speaker 2>well I don't want it to be that, but of

0:17:29.200 --> 0:17:32.000
<v Speaker 2>course that doesn't make it wrong. But anyway, I haven't

0:17:32.240 --> 0:17:35.520
<v Speaker 2>Maybe I should read Consciousness Explained by Dennett.

0:17:35.640 --> 0:17:38.760
<v Speaker 1>Critics of that book like to call it consciousness Explained Away.

0:17:39.280 --> 0:17:43.680
<v Speaker 2>Oh all right, what other theories do we have?

0:17:44.359 --> 0:17:48.840
<v Speaker 1>Another one is called emergentism, and that says that consciousness emerges,

0:17:49.280 --> 0:17:52.600
<v Speaker 1>but it rejects the sort of reductionist approach that says,

0:17:52.720 --> 0:17:54.840
<v Speaker 1>you know, everything has to be explained in terms of

0:17:54.880 --> 0:17:57.560
<v Speaker 1>the microscopic that you need to like understand how this

0:17:57.720 --> 0:18:00.119
<v Speaker 1>comes out of the little bits, and Bobs says it

0:18:00.119 --> 0:18:03.280
<v Speaker 1>emerges on its own, that it's not reducible to some

0:18:03.440 --> 0:18:07.679
<v Speaker 1>lower level description. This is what philosophers called strong emergence.

0:18:08.200 --> 0:18:10.920
<v Speaker 1>Says that not everything comes out of the smallest bits,

0:18:10.960 --> 0:18:14.719
<v Speaker 1>that there can be fundamental laws at different scales. So like,

0:18:15.000 --> 0:18:17.639
<v Speaker 1>it's not that F equals M is some average of

0:18:17.680 --> 0:18:20.720
<v Speaker 1>all the quantum processes. There's a new set of laws

0:18:20.840 --> 0:18:23.560
<v Speaker 1>at the classical level than there are at the quantum

0:18:23.600 --> 0:18:26.520
<v Speaker 1>mechanical level, and maybe there's a new set of laws

0:18:26.800 --> 0:18:30.200
<v Speaker 1>that deal with how complicated neurons interact with each other.

0:18:30.240 --> 0:18:34.560
<v Speaker 1>And consciousness emerges from that, not from the smallest bits. Right,

0:18:34.560 --> 0:18:37.240
<v Speaker 1>it can't be reduced to that it's something new and

0:18:37.320 --> 0:18:40.720
<v Speaker 1>that comes out at this scale. It's a very weird

0:18:40.960 --> 0:18:43.360
<v Speaker 1>kind of idea for those of us who are physicists

0:18:43.400 --> 0:18:46.080
<v Speaker 1>who like to think of the universe as determined by

0:18:46.160 --> 0:18:47.960
<v Speaker 1>what's happening on the microscopic level.

0:18:48.160 --> 0:18:52.840
<v Speaker 2>Okay, but it's still not saying that like it's spiritual

0:18:53.280 --> 0:18:56.160
<v Speaker 2>or you know, magical in any sense. It's just there's

0:18:56.200 --> 0:18:59.240
<v Speaker 2>physical okay, physics happening at the quantum level and physics

0:18:59.280 --> 0:19:02.240
<v Speaker 2>happening at the classy level, and something about what's happening

0:19:02.240 --> 0:19:04.680
<v Speaker 2>at both of those levels is giving you consciousness.

0:19:04.800 --> 0:19:06.920
<v Speaker 1>That's right, it's happening at its own level, and it's

0:19:07.000 --> 0:19:09.800
<v Speaker 1>not just bubbling up from below. It's its own thing.

0:19:09.840 --> 0:19:10.800
<v Speaker 1>But it's still physical.

0:19:10.960 --> 0:19:11.280
<v Speaker 2>Okay.

0:19:11.840 --> 0:19:14.520
<v Speaker 1>Then you get to dualism, and that says, yeah, it's

0:19:14.520 --> 0:19:16.960
<v Speaker 1>not physical at all. There are two kinds of things

0:19:16.960 --> 0:19:20.000
<v Speaker 1>in the universe. There's physical stuff which can't think and

0:19:20.040 --> 0:19:24.520
<v Speaker 1>have an experience, and then there's non physical stuff. Consciousness

0:19:24.600 --> 0:19:28.040
<v Speaker 1>is non material. It's non physical. And you know this

0:19:28.080 --> 0:19:31.679
<v Speaker 1>isn't talking about a soul necessarily, but this is like Descartes,

0:19:31.680 --> 0:19:34.720
<v Speaker 1>you know, the spirit and the body, these things are separate,

0:19:35.320 --> 0:19:38.119
<v Speaker 1>and you know, it just says that it does not

0:19:38.119 --> 0:19:39.600
<v Speaker 1>have to follow the same rules. And that's why you

0:19:39.600 --> 0:19:42.119
<v Speaker 1>can't explain it using physical theories because it's not a

0:19:42.160 --> 0:19:42.840
<v Speaker 1>physical thing.

0:19:43.359 --> 0:19:50.359
<v Speaker 2>Okay. Does this make pronouncements upon like do octopus have consciousness?

0:19:50.480 --> 0:19:53.080
<v Speaker 2>Or can you ask questions like that?

0:19:53.240 --> 0:19:56.119
<v Speaker 1>Under this theory you can ask questions like that, and

0:19:56.359 --> 0:19:59.919
<v Speaker 1>under variant of this theory occupy do have consciousness because

0:20:00.080 --> 0:20:03.040
<v Speaker 1>they can have this non physical stuff to them which

0:20:03.080 --> 0:20:04.359
<v Speaker 1>attributes them consciousness.

0:20:04.400 --> 0:20:06.600
<v Speaker 2>So yeah, okay, cool, all right, what else do we have?

0:20:06.800 --> 0:20:09.480
<v Speaker 1>And then my favorite kind of crazy theory is called

0:20:09.560 --> 0:20:14.480
<v Speaker 1>pan psychism, and this says everything is conscious. Electrons have

0:20:14.520 --> 0:20:18.080
<v Speaker 1>a little bit of consciousness, and two electrons have a

0:20:18.119 --> 0:20:20.720
<v Speaker 1>little bit more, and ten of the twenty nine electrons

0:20:20.760 --> 0:20:23.400
<v Speaker 1>have quite a bit, and all the stuff that makes

0:20:23.440 --> 0:20:26.880
<v Speaker 1>you up together makes your complicated consciousness. So the whole

0:20:27.000 --> 0:20:30.000
<v Speaker 1>universe is aware. And this is kind of cool because

0:20:30.040 --> 0:20:32.560
<v Speaker 1>it doesn't draw a dotted line between us and the universe.

0:20:32.640 --> 0:20:34.600
<v Speaker 1>It says, you know, we are the part of the

0:20:34.680 --> 0:20:37.360
<v Speaker 1>universe that is maybe most aware because we have these

0:20:37.400 --> 0:20:41.040
<v Speaker 1>complicated things going on inside of us. There's arrangements of

0:20:41.040 --> 0:20:43.240
<v Speaker 1>the stuff we're made out of. It makes us more aware.

0:20:43.359 --> 0:20:46.080
<v Speaker 1>But we're all aware and that's kind of cool, I guess.

0:20:46.080 --> 0:20:48.280
<v Speaker 1>But it's also pretty out there to say that electrons

0:20:48.320 --> 0:20:50.800
<v Speaker 1>have a first person experience, that there's something it's like

0:20:50.920 --> 0:20:51.960
<v Speaker 1>to be an electron.

0:20:52.200 --> 0:20:56.120
<v Speaker 2>So it's not just how much mass or how many

0:20:56.359 --> 0:20:59.880
<v Speaker 2>particles you are made of. It's also about the arrangement

0:21:00.119 --> 0:21:03.679
<v Speaker 2>those particles, and somehow humans are at the best arrangement

0:21:03.880 --> 0:21:05.880
<v Speaker 2>of particles for consciousness. Is that right?

0:21:06.119 --> 0:21:11.119
<v Speaker 1>Yeah, exactly. So then Penrose comes in and Penrose is

0:21:11.119 --> 0:21:15.960
<v Speaker 1>deeply influenced by Girdle's theorem. Girdle is a mathematician about

0:21:15.960 --> 0:21:18.760
<v Speaker 1>one hundred years ago, and he was around when David

0:21:18.840 --> 0:21:21.720
<v Speaker 1>Hilbert was trying to find the axioms of mathematics, like

0:21:21.960 --> 0:21:25.040
<v Speaker 1>what are the fundamental underlying rules of all of mathematics

0:21:25.240 --> 0:21:28.480
<v Speaker 1>from which you can derive any bit of math? Which

0:21:28.520 --> 0:21:30.639
<v Speaker 1>was a cool program, but then Godel showed that it

0:21:30.680 --> 0:21:35.000
<v Speaker 1>is actually impossible. Godele's famous theorem, the incompleteness theorem says

0:21:35.320 --> 0:21:38.200
<v Speaker 1>that there's no consistent set of axioms that are capable

0:21:38.280 --> 0:21:41.040
<v Speaker 1>of proving all true things about arithmetic.

0:21:41.119 --> 0:21:43.080
<v Speaker 2>For example, What a downer this guy is.

0:21:43.440 --> 0:21:46.320
<v Speaker 1>I know, it's kind of mind boggling, but it means

0:21:46.359 --> 0:21:49.199
<v Speaker 1>that you can have like a system of math with

0:21:49.320 --> 0:21:51.720
<v Speaker 1>a consistent set of axioms. But there are things that

0:21:51.760 --> 0:21:55.399
<v Speaker 1>are true that you can't prove. Okay, right, facts that

0:21:55.440 --> 0:21:58.720
<v Speaker 1>are true that there's just no algorithmic way to show

0:21:58.800 --> 0:22:01.639
<v Speaker 1>that they are true. So there's like no procedure you

0:22:01.680 --> 0:22:02.119
<v Speaker 1>can find.

0:22:02.400 --> 0:22:03.920
<v Speaker 2>But you can be sure that they're true.

0:22:04.160 --> 0:22:05.880
<v Speaker 1>Yeah, you can't prove it, but they exist.

0:22:06.040 --> 0:22:06.320
<v Speaker 2>Okay.

0:22:07.400 --> 0:22:11.159
<v Speaker 1>One example of this is the halting problem. So like,

0:22:11.480 --> 0:22:15.399
<v Speaker 1>can you given an arbitrary computer with a program and

0:22:15.480 --> 0:22:18.920
<v Speaker 1>an input, can you tell whether that program will run

0:22:18.960 --> 0:22:21.840
<v Speaker 1>forever like spinning beach ball of death or it will

0:22:21.840 --> 0:22:25.560
<v Speaker 1>ever stop? Because computers can get stuck in loops. Right,

0:22:26.119 --> 0:22:29.840
<v Speaker 1>And so it turns out this is a non computable problem, like,

0:22:30.200 --> 0:22:32.879
<v Speaker 1>not only can we not solve it, it's not solvable

0:22:32.960 --> 0:22:38.639
<v Speaker 1>in principle. Okay, so Penrose said, that's pretty cool. Godal

0:22:38.720 --> 0:22:41.040
<v Speaker 1>is showing that there are things that we can't understand,

0:22:41.440 --> 0:22:44.280
<v Speaker 1>but we can understand Godle's theorem.

0:22:44.560 --> 0:22:44.760
<v Speaker 4>Hmm.

0:22:45.560 --> 0:22:47.000
<v Speaker 2>Okay, all right, So.

0:22:46.920 --> 0:22:49.800
<v Speaker 1>We can understand this theorem about how some things can't

0:22:49.840 --> 0:22:55.800
<v Speaker 1>be proven. That means that our understanding is non computable. Right,

0:22:56.200 --> 0:22:58.919
<v Speaker 1>Some things are non computable, like the halting problem, But

0:22:59.040 --> 0:23:03.240
<v Speaker 1>our understanding of the halting problem means that our understanding

0:23:03.280 --> 0:23:08.080
<v Speaker 1>the process we use to understand things can handle non computability.

0:23:08.119 --> 0:23:12.960
<v Speaker 1>Because we can understand noncomputability, this is sort of meta. Therefore,

0:23:13.359 --> 0:23:17.720
<v Speaker 1>consciousness itself is non computable, non simulatable.

0:23:18.320 --> 0:23:23.000
<v Speaker 2>So isn't wouldn't our understanding of Girdle's theorem be computable

0:23:23.080 --> 0:23:25.320
<v Speaker 2>because we understand his theorem.

0:23:25.640 --> 0:23:30.680
<v Speaker 1>We understand his theorem, but it's a theorem about noncomputability, right,

0:23:31.200 --> 0:23:34.199
<v Speaker 1>And so you're right, and like scholars on Goodle are

0:23:34.240 --> 0:23:38.199
<v Speaker 1>like deeply unimpressed with this leap of logic. Okay, so

0:23:38.320 --> 0:23:41.080
<v Speaker 1>you're right to be skeptical because in principle Godle's theorem

0:23:41.119 --> 0:23:44.560
<v Speaker 1>itself can be proven right, and it exists in a

0:23:44.640 --> 0:23:47.880
<v Speaker 1>larger set of axioms, and so understanding it doesn't mean

0:23:47.920 --> 0:23:50.680
<v Speaker 1>that our brains have to be non computable in some way.

0:23:51.119 --> 0:23:55.200
<v Speaker 1>But this is Pedrose's argument, and he says, therefore, our

0:23:55.400 --> 0:24:00.760
<v Speaker 1>minds are rooted in non computable physical law. There's some

0:24:00.920 --> 0:24:03.520
<v Speaker 1>part of physical law that's non computable, and our minds

0:24:03.520 --> 0:24:06.640
<v Speaker 1>are using that non computable element of it to work

0:24:06.720 --> 0:24:11.320
<v Speaker 1>because we can understand noncomputability. Therefore our minds must be

0:24:11.400 --> 0:24:14.240
<v Speaker 1>non computable. And I agree with you that that step

0:24:14.400 --> 0:24:17.720
<v Speaker 1>is suspect, But that's his argument. So now he's thinking

0:24:17.720 --> 0:24:22.040
<v Speaker 1>about consciousness, and he's looking for something in the universe

0:24:22.119 --> 0:24:26.120
<v Speaker 1>which is non computable, which is physical, which he can

0:24:26.200 --> 0:24:29.000
<v Speaker 1>then use to establish as a basis for consciousness.

0:24:29.240 --> 0:24:34.000
<v Speaker 2>Okay, So pretend you were explaining this to someone and

0:24:34.040 --> 0:24:36.120
<v Speaker 2>you were going to skip Gotle's theorem and you were

0:24:36.119 --> 0:24:38.160
<v Speaker 2>just going to say, here is a piece of information

0:24:38.240 --> 0:24:41.479
<v Speaker 2>you need to know. How would you explain that? Like,

0:24:41.680 --> 0:24:44.320
<v Speaker 2>I think I'm getting tripped up on the non computable thing,

0:24:44.520 --> 0:24:47.040
<v Speaker 2>just like, give me a sentence that bottom lines. Penrose

0:24:47.080 --> 0:24:48.880
<v Speaker 2>believes that our brains are.

0:24:49.320 --> 0:24:52.880
<v Speaker 1>Penrose believes that our brains operate on some principles which

0:24:52.960 --> 0:24:56.399
<v Speaker 1>can't be computed. That there's no algorithm to go from

0:24:56.720 --> 0:24:59.000
<v Speaker 1>what you're feeling and thinking now to what you're feeling

0:24:59.000 --> 0:25:01.639
<v Speaker 1>and thinking in a second. Okay, that there's no computer

0:25:01.720 --> 0:25:04.320
<v Speaker 1>program you could write to predict it because it relies

0:25:04.359 --> 0:25:07.480
<v Speaker 1>on some physical process which is non computable.

0:25:07.680 --> 0:25:09.679
<v Speaker 2>Okay. Does that relate to any of the theories that

0:25:09.720 --> 0:25:10.760
<v Speaker 2>we were just talking about.

0:25:10.880 --> 0:25:13.679
<v Speaker 1>No, No, it's very different from any of these theories.

0:25:13.680 --> 0:25:17.760
<v Speaker 1>It's its own personal theory of consciousness. But it does

0:25:17.800 --> 0:25:21.240
<v Speaker 1>connect to his theories of the foundation of quantum mechanics,

0:25:21.560 --> 0:25:38.520
<v Speaker 1>which we'll talk about after the break.

0:25:43.440 --> 0:25:46.439
<v Speaker 2>All right, So Penrose has decided that our brain is

0:25:46.520 --> 0:25:50.520
<v Speaker 2>not like a computer. Yeah, and now we are talking

0:25:50.640 --> 0:25:54.800
<v Speaker 2>about the next step of this complicated process. Daniel, where

0:25:54.840 --> 0:25:56.200
<v Speaker 2>are we going next?

0:25:56.480 --> 0:25:59.240
<v Speaker 1>So Penrose says, our brains are not like a computer.

0:26:00.200 --> 0:26:03.160
<v Speaker 1>Look out in the universe to find some physical thing

0:26:03.240 --> 0:26:06.680
<v Speaker 1>which seems like not a computer, and maybe we can

0:26:06.800 --> 0:26:09.240
<v Speaker 1>use that as the basis of our theory of consciousness.

0:26:09.600 --> 0:26:14.040
<v Speaker 1>All right. So his target here is quantum mechanics, because

0:26:14.119 --> 0:26:18.640
<v Speaker 1>quantum mechanics is very weird, and computers are like deterministic, right,

0:26:18.720 --> 0:26:22.440
<v Speaker 1>they operate under basic rules of algebra and logic, and

0:26:22.560 --> 0:26:24.439
<v Speaker 1>so you can always predict what they're going to do,

0:26:24.600 --> 0:26:27.640
<v Speaker 1>whereas quantum mechanics is fuzzier and weirder and we don't

0:26:27.720 --> 0:26:31.119
<v Speaker 1>quite understand it and how one thing gets chosen. And

0:26:31.160 --> 0:26:33.880
<v Speaker 1>so it sounds like maybe a promising area to find

0:26:33.920 --> 0:26:37.240
<v Speaker 1>some non computable physical law that you could use as

0:26:37.280 --> 0:26:41.320
<v Speaker 1>your basis of consciousness. All right. So let's remind ourselves

0:26:41.560 --> 0:26:45.200
<v Speaker 1>what is the other really hard philosophical problem out there

0:26:45.240 --> 0:26:47.359
<v Speaker 1>right now, not just consciousness. Put that in a box.

0:26:47.600 --> 0:26:50.639
<v Speaker 1>Let's talk about the measurement problem in quantum mechanics, the

0:26:50.680 --> 0:26:55.119
<v Speaker 1>other major thing that everybody else struggles with. And this

0:26:55.200 --> 0:26:58.560
<v Speaker 1>is a question of how the universe decides what we

0:26:58.720 --> 0:27:02.000
<v Speaker 1>see when we measure or quantum object. Because remember The

0:27:02.040 --> 0:27:04.440
<v Speaker 1>cool thing about quantum objects is they can be in

0:27:04.480 --> 0:27:07.760
<v Speaker 1>a superposition. You have an electron, you put it through

0:27:07.800 --> 0:27:10.760
<v Speaker 1>a machine, it can either go left or right before

0:27:10.800 --> 0:27:14.640
<v Speaker 1>you measure it. It's in a superposition of left and right.

0:27:14.800 --> 0:27:16.639
<v Speaker 1>It's not that it's gone left and you don't know it,

0:27:17.040 --> 0:27:18.760
<v Speaker 1>or that it's gone right and you don't know it,

0:27:19.000 --> 0:27:21.680
<v Speaker 1>or even that it's somehow done both right. You see

0:27:21.680 --> 0:27:24.040
<v Speaker 1>that in popular science all the time. Instead, it's in

0:27:24.080 --> 0:27:26.760
<v Speaker 1>a superposition of both of those states. And that's something

0:27:26.800 --> 0:27:29.680
<v Speaker 1>that quantum objects can do. They can have a superposition.

0:27:29.720 --> 0:27:33.840
<v Speaker 1>They cannot be settled into one particular outcome. But then

0:27:33.880 --> 0:27:36.639
<v Speaker 1>when we measure something, we put a detector to say

0:27:36.840 --> 0:27:39.040
<v Speaker 1>did it go left or did it go right? Then

0:27:39.040 --> 0:27:43.440
<v Speaker 1>the universe picks one. The superposition collapses into either left

0:27:43.560 --> 0:27:47.520
<v Speaker 1>or either right. Okay. And how this happens and why

0:27:47.600 --> 0:27:51.439
<v Speaker 1>it happens is the question of quantum measurement, because this

0:27:51.480 --> 0:27:54.600
<v Speaker 1>seems to happen when we measure quantum object with a

0:27:54.720 --> 0:27:57.800
<v Speaker 1>classical detector, Like I have a big detector in my

0:27:57.880 --> 0:28:00.320
<v Speaker 1>lab and it's made of big physical things, and you

0:28:00.359 --> 0:28:02.600
<v Speaker 1>know I'm moveing around. It's a size and scale of me.

0:28:03.040 --> 0:28:05.600
<v Speaker 1>It's not the kind of thing that can be in superposition.

0:28:06.080 --> 0:28:08.080
<v Speaker 1>I can't be in a superposition. You can't be in

0:28:08.080 --> 0:28:10.840
<v Speaker 1>a superposition. It makes a definitive measurement a left or

0:28:10.840 --> 0:28:13.199
<v Speaker 1>a right. It doesn't come back and say lefty and

0:28:13.280 --> 0:28:16.040
<v Speaker 1>right y at the same time. Right. It measures left

0:28:16.080 --> 0:28:19.280
<v Speaker 1>or right. And when a classical object like that measures

0:28:19.280 --> 0:28:22.280
<v Speaker 1>the quantum object, the quantum object collapses into either left

0:28:22.480 --> 0:28:27.000
<v Speaker 1>or right. Superposition is gone. The super weird bit is

0:28:27.000 --> 0:28:30.520
<v Speaker 1>that that doesn't happen if we interact our quantum object

0:28:30.600 --> 0:28:34.080
<v Speaker 1>with another quantum object, like say I shoot in another electron,

0:28:34.080 --> 0:28:36.600
<v Speaker 1>and I can entangle them together, and now they can

0:28:36.640 --> 0:28:38.400
<v Speaker 1>be like one is left and one is right, and

0:28:38.640 --> 0:28:40.600
<v Speaker 1>or one is right and one is left. They can

0:28:40.640 --> 0:28:44.160
<v Speaker 1>maintain their superpositions even though they interact. But when they

0:28:44.160 --> 0:28:48.000
<v Speaker 1>interact with the classical detector, boom collapse happens. And that's

0:28:48.040 --> 0:28:51.400
<v Speaker 1>super weird because what's the classical detector made out of?

0:28:51.720 --> 0:28:55.920
<v Speaker 1>Well quantum objects, So why does interacting with the classical

0:28:55.960 --> 0:28:59.560
<v Speaker 1>detector have to collapse the superposition? When you interact with

0:28:59.600 --> 0:29:01.720
<v Speaker 1>the first first quantum object, that's the very tip of

0:29:01.760 --> 0:29:04.280
<v Speaker 1>the detector, that should just be like interacting with another

0:29:04.320 --> 0:29:06.960
<v Speaker 1>quantum object, you should stay in a superposition and then

0:29:07.000 --> 0:29:09.440
<v Speaker 1>in the next particle, and then the next particle. At

0:29:09.440 --> 0:29:11.560
<v Speaker 1>what point is your classical object, which is made of

0:29:11.600 --> 0:29:15.120
<v Speaker 1>quantum objects, no longer capable of being in a superposition?

0:29:15.160 --> 0:29:18.840
<v Speaker 1>Why does that happen? That's the measurement problem in quantum mechanics.

0:29:18.880 --> 0:29:22.600
<v Speaker 1>How and when and why you go from superposition to collapse.

0:29:22.960 --> 0:29:25.520
<v Speaker 2>That was a really good explanation. I don't think you've

0:29:25.520 --> 0:29:29.640
<v Speaker 2>given that particular explanation on the show before, and excellent.

0:29:30.000 --> 0:29:32.240
<v Speaker 2>So what's the best answer we have for that, Daniel?

0:29:33.200 --> 0:29:36.000
<v Speaker 1>We have a bunch of weird answers. The most common

0:29:36.080 --> 0:29:40.000
<v Speaker 1>answer is nonsensical. This is the Copenhagen theory, and it says, look,

0:29:40.000 --> 0:29:42.760
<v Speaker 1>there's two kinds of things in the universe, this quantum stuff,

0:29:42.840 --> 0:29:46.400
<v Speaker 1>which can mean superposition, and this classical stuff, which cannot

0:29:46.400 --> 0:29:49.320
<v Speaker 1>be in superposition. And then you ask, well, what's the

0:29:49.320 --> 0:29:52.000
<v Speaker 1>difference between classical and quantum stuff? And they say, I

0:29:52.040 --> 0:29:54.640
<v Speaker 1>don't know. They say, well, where's the line between quantum

0:29:54.640 --> 0:29:58.400
<v Speaker 1>and classical stuff? And they say undefined. So it's not

0:29:58.440 --> 0:30:00.760
<v Speaker 1>really an answer, right. It just says, let's just say

0:30:00.760 --> 0:30:03.440
<v Speaker 1>that there is classical stuff and there is quantum stuff.

0:30:03.840 --> 0:30:06.640
<v Speaker 1>So it's one of these like answers only by definition

0:30:06.720 --> 0:30:08.520
<v Speaker 1>that doesn't really satisfy anybody.

0:30:08.760 --> 0:30:10.520
<v Speaker 2>It's just like throwing their hands up in the air

0:30:10.560 --> 0:30:12.680
<v Speaker 2>and being like, oh, I don't know, I quit yeah.

0:30:12.760 --> 0:30:15.239
<v Speaker 1>Yeah. And it's weird because it's, on one hand, the

0:30:15.280 --> 0:30:17.760
<v Speaker 1>most common explanation and the one you see in like

0:30:17.800 --> 0:30:21.280
<v Speaker 1>quantum textbooks and in popular science, but in philosophy of physics,

0:30:21.280 --> 0:30:23.840
<v Speaker 1>people like it's incoherent. It's not even a theory, like

0:30:23.880 --> 0:30:26.640
<v Speaker 1>it doesn't even explain it, it doesn't even try. But

0:30:26.720 --> 0:30:28.520
<v Speaker 1>you know, it allows you to move forward and like

0:30:28.640 --> 0:30:31.880
<v Speaker 1>calculate stuff without worrying about it. So if you don't

0:30:31.920 --> 0:30:33.800
<v Speaker 1>really care about the answer, you can just sort of

0:30:33.880 --> 0:30:34.840
<v Speaker 1>accept that and move on.

0:30:35.240 --> 0:30:39.680
<v Speaker 2>It does sound impressive, The Copenhagen interpretation does sound It

0:30:39.720 --> 0:30:40.960
<v Speaker 2>sounds impressive.

0:30:42.600 --> 0:30:44.200
<v Speaker 1>Wonderful, wonderful Copenhagen.

0:30:44.320 --> 0:30:46.680
<v Speaker 2>Yes. But then the good news is, now that you've

0:30:46.680 --> 0:30:49.040
<v Speaker 2>listened to this podcast, the next time someone says the

0:30:49.040 --> 0:30:54.680
<v Speaker 2>Copenhagen interpretation, you can go the Copenhagen interpretation, and now

0:30:54.720 --> 0:30:56.360
<v Speaker 2>you get to sound snotty.

0:30:56.800 --> 0:31:00.200
<v Speaker 1>So another famous interpretation is the Many World's interpretation, and

0:31:00.240 --> 0:31:03.720
<v Speaker 1>this says there is no collapse. What happens is that

0:31:03.800 --> 0:31:07.160
<v Speaker 1>the universe branches. There's a version where the universe goes

0:31:07.240 --> 0:31:08.840
<v Speaker 1>left and a version when the universe goes right. We

0:31:08.960 --> 0:31:10.520
<v Speaker 1>happen to be in one of them and not the

0:31:10.560 --> 0:31:14.040
<v Speaker 1>other one. But there is no real collapse. And this

0:31:14.120 --> 0:31:17.560
<v Speaker 1>is a beautiful theory because collapse is weird, like collapse

0:31:17.560 --> 0:31:20.640
<v Speaker 1>doesn't exist in the equations of quantum mechanics. The equations

0:31:20.640 --> 0:31:24.440
<v Speaker 1>suggest everything just keeps evolving and maintaining the wave function,

0:31:25.080 --> 0:31:27.760
<v Speaker 1>and so this is in some sense the most natural

0:31:27.800 --> 0:31:32.120
<v Speaker 1>interpretation of quantum mechanics. Sean Carroll is a big advocate

0:31:32.160 --> 0:31:35.120
<v Speaker 1>for this and talks about it very eloquently. He was

0:31:35.160 --> 0:31:36.840
<v Speaker 1>on our podcast to talk about that. It was a

0:31:36.880 --> 0:31:39.920
<v Speaker 1>lot of fun and essentially in that scenario, you become

0:31:39.960 --> 0:31:43.400
<v Speaker 1>part of the system, like you make our measurement. Now

0:31:43.440 --> 0:31:45.960
<v Speaker 1>you are in one branch or the wave function. The

0:31:45.960 --> 0:31:49.560
<v Speaker 1>superposition still exists, the electron can still be left or right,

0:31:49.600 --> 0:31:52.360
<v Speaker 1>but you are in the right branch, which is why

0:31:52.400 --> 0:31:55.280
<v Speaker 1>you're measuring right, and there's another version of you in

0:31:55.320 --> 0:31:57.240
<v Speaker 1>the left branch, and that version of you is measuring

0:31:57.240 --> 0:32:00.600
<v Speaker 1>the left. This is often misunderstood is like the whole

0:32:00.760 --> 0:32:03.920
<v Speaker 1>universe is duplicated, like we make a copy and create

0:32:03.960 --> 0:32:06.680
<v Speaker 1>more electrons, but instead just think of it as like

0:32:07.240 --> 0:32:11.160
<v Speaker 1>the superposition of possibilities just keeps flowing man right, and

0:32:11.200 --> 0:32:13.640
<v Speaker 1>now you're part of the system instead of looking at

0:32:13.640 --> 0:32:14.600
<v Speaker 1>it from the outside.

0:32:15.440 --> 0:32:17.959
<v Speaker 2>So, but how does that answer the question about like

0:32:18.320 --> 0:32:22.200
<v Speaker 2>you're this big classical object that's making the measurement, and

0:32:22.520 --> 0:32:25.200
<v Speaker 2>as you're moving from one electron to another in the

0:32:25.200 --> 0:32:28.760
<v Speaker 2>classical object, how do you go from being an electron

0:32:28.960 --> 0:32:30.640
<v Speaker 2>to being a classical object?

0:32:30.760 --> 0:32:34.120
<v Speaker 1>Like there are no classical objects. Everything is quantum whoa,

0:32:34.400 --> 0:32:37.400
<v Speaker 1>And every time you interact you become entangled with the system.

0:32:37.560 --> 0:32:40.560
<v Speaker 2>That is a lot for my brain to handle.

0:32:42.760 --> 0:32:46.719
<v Speaker 1>Okay, Another really fun idea is called Bomian mechanics, and

0:32:46.720 --> 0:32:50.720
<v Speaker 1>this says, forget all this random stuff. Quantum mechanics is

0:32:50.760 --> 0:32:55.320
<v Speaker 1>not actually random. It's deterministic. It's controlled by some global

0:32:55.440 --> 0:32:59.200
<v Speaker 1>pilot wave. And this has an end run around Bell's experiments,

0:32:59.200 --> 0:33:02.200
<v Speaker 1>which if you member proved that there's no local hidden

0:33:02.280 --> 0:33:05.960
<v Speaker 1>variables controlling quantum mechanics, that truly is random. By saying

0:33:06.000 --> 0:33:08.520
<v Speaker 1>oh there's no local hidden variables, there can be global

0:33:08.640 --> 0:33:11.000
<v Speaker 1>hidden variables and that's the pilot wave. It's this like

0:33:11.560 --> 0:33:13.600
<v Speaker 1>weird thing that sits on top of the universe and

0:33:13.640 --> 0:33:18.280
<v Speaker 1>decides where particles go, and so there's no randomness at all.

0:33:18.320 --> 0:33:21.080
<v Speaker 1>It's just all determined by this pilot wave that we

0:33:21.160 --> 0:33:24.440
<v Speaker 1>can't see or measure that's deciding and it makes it

0:33:24.440 --> 0:33:26.360
<v Speaker 1>look like it's random, but it really isn't.

0:33:26.680 --> 0:33:28.160
<v Speaker 2>Is there any way to test this.

0:33:28.680 --> 0:33:31.280
<v Speaker 1>There's no way to test these two theories. They make

0:33:31.360 --> 0:33:35.960
<v Speaker 1>exactly the same predictions for all experiments, so they're just interpretations.

0:33:36.280 --> 0:33:40.120
<v Speaker 1>They're just ways of saying what's happening behind the scenes invisibly,

0:33:40.440 --> 0:33:42.960
<v Speaker 1>and because it's the invisible part we're talking about, and

0:33:43.000 --> 0:33:45.320
<v Speaker 1>that's the only place they differ, we can't come up

0:33:45.320 --> 0:33:48.479
<v Speaker 1>with experiments to differentiate between these two. Okay, But the

0:33:48.480 --> 0:33:52.000
<v Speaker 1>crucial thing for our conversation about Penrose is that in

0:33:52.040 --> 0:33:55.320
<v Speaker 1>the Copenhagen interpretation, where you have this like weird moment

0:33:55.400 --> 0:33:59.120
<v Speaker 1>where we go from superposition to collapse, that collapse is

0:33:59.120 --> 0:34:02.440
<v Speaker 1>what interested Penro right, because it sounds on the surface

0:34:02.440 --> 0:34:05.400
<v Speaker 1>of it like, hmm, maybe this is something that can

0:34:05.480 --> 0:34:09.840
<v Speaker 1>help us establish consciousness because it's something weird that's happening here.

0:34:10.160 --> 0:34:13.879
<v Speaker 1>But the hurdle immediately is that collapse in the Copenhagen

0:34:13.920 --> 0:34:18.479
<v Speaker 1>theory is random, okay, but it's computable in the sense

0:34:18.520 --> 0:34:21.600
<v Speaker 1>that you can't tell exactly what's gonna happen, but you

0:34:21.640 --> 0:34:25.480
<v Speaker 1>can predict the probabilities. And so Penrose is looking for

0:34:25.560 --> 0:34:30.160
<v Speaker 1>something that's not random and not computable, so he can't

0:34:30.239 --> 0:34:33.560
<v Speaker 1>use this Copenhagen collapse theory. So he comes up with

0:34:33.600 --> 0:34:37.840
<v Speaker 1>his own theory of the measurement problem, his own theory

0:34:37.880 --> 0:34:41.680
<v Speaker 1>of collapse. It's called objective reduction. He comes up with

0:34:41.719 --> 0:34:43.960
<v Speaker 1>a theory that has a collapse of the wave function,

0:34:44.360 --> 0:34:48.399
<v Speaker 1>but the collapse is not random, but it is non computable.

0:34:48.640 --> 0:34:51.319
<v Speaker 1>So he's come up with his own theory, not Copenhagen,

0:34:51.560 --> 0:34:55.560
<v Speaker 1>not many Worlds, not Bowman, his own explanation for collapse

0:34:55.880 --> 0:35:01.040
<v Speaker 1>that provides a not random, non computable mechan for the collapse,

0:35:01.040 --> 0:35:02.880
<v Speaker 1>which is what he's going to need later for his

0:35:03.000 --> 0:35:04.200
<v Speaker 1>theory of consciousness.

0:35:04.400 --> 0:35:08.560
<v Speaker 2>Does this do a better job of explaining quantum mechanics

0:35:08.640 --> 0:35:12.400
<v Speaker 2>or is this just like motivated by a desire to

0:35:12.480 --> 0:35:16.320
<v Speaker 2>explain consciousness and so he's creating a whole new world.

0:35:17.200 --> 0:35:19.239
<v Speaker 1>It sort of does a better job in that it's

0:35:19.280 --> 0:35:22.799
<v Speaker 1>more ambitious. Not only is he going to try to

0:35:22.840 --> 0:35:27.279
<v Speaker 1>solve the measurement problem, huge outstanding puzzle in philosophy, in

0:35:27.480 --> 0:35:30.200
<v Speaker 1>order to set him up to solve the question of consciousness,

0:35:30.360 --> 0:35:33.880
<v Speaker 1>another huge outstanding puzzle in philosophy. He's going to do

0:35:33.960 --> 0:35:38.480
<v Speaker 1>it by trying to simultaneously solve the quantum gravity puzzle. Wow,

0:35:38.600 --> 0:35:41.040
<v Speaker 1>which physicists have been banging their head against the wall

0:35:41.080 --> 0:35:44.640
<v Speaker 1>for for one hundred years. Right, He's like, oh, maybe

0:35:44.920 --> 0:35:47.239
<v Speaker 1>I can go for a home run here, Let's go

0:35:47.280 --> 0:35:49.960
<v Speaker 1>for the trifecta a hat trick. Yes exactly.

0:35:49.960 --> 0:35:51.799
<v Speaker 2>I think that's you get three things in a row

0:35:51.840 --> 0:35:53.360
<v Speaker 2>with the hat trick. That's what we want.

0:35:54.280 --> 0:35:56.160
<v Speaker 1>Yeah, well he's going to go for four in a minute.

0:35:56.280 --> 0:35:59.840
<v Speaker 2>Oh okay, let's take a break and we'll let Penrose

0:35:59.880 --> 0:36:02.040
<v Speaker 2>do his hat trick, and then he can do his

0:36:02.080 --> 0:36:04.040
<v Speaker 2>hat trick plus one, because I don't know enough about

0:36:04.080 --> 0:36:10.360
<v Speaker 2>sports to know what happens when you get four points

0:36:26.239 --> 0:36:29.439
<v Speaker 2>and we're back, and so let's go ahead and talk

0:36:29.560 --> 0:36:34.880
<v Speaker 2>about how Penrose solves the quantum mechanics problem in a

0:36:35.080 --> 0:36:38.239
<v Speaker 2>non computable way. Did I say the science words in

0:36:38.239 --> 0:36:39.000
<v Speaker 2>the right order? There?

0:36:39.120 --> 0:36:43.840
<v Speaker 1>You totally dead, Yes, you science stick correctly. So we

0:36:43.920 --> 0:36:46.640
<v Speaker 1>have this problem in physics, which is that we have

0:36:46.680 --> 0:36:50.560
<v Speaker 1>two wonderful theories. We have quantum mechanics, which explains particles

0:36:50.600 --> 0:36:53.800
<v Speaker 1>and randomness and has been tested like ten decimal places

0:36:54.000 --> 0:36:57.520
<v Speaker 1>and is totally correct, and it's amazing and beautiful. And

0:36:57.560 --> 0:37:00.200
<v Speaker 1>we also have gravity, and we have a theory of

0:37:00.280 --> 0:37:03.560
<v Speaker 1>general relativity, which tells us a story about space and time,

0:37:03.640 --> 0:37:06.400
<v Speaker 1>and it's been tested to ten decimal places and is

0:37:06.480 --> 0:37:09.960
<v Speaker 1>totally correct, and that's wonderful, except that the two theories

0:37:10.120 --> 0:37:13.359
<v Speaker 1>are fundamentally at odds with each other, and we do

0:37:13.400 --> 0:37:16.000
<v Speaker 1>not know how to bring them together. And most of

0:37:16.000 --> 0:37:19.400
<v Speaker 1>the time that's not a problem because things are either gravitational,

0:37:19.680 --> 0:37:21.719
<v Speaker 1>like the way the Earth moves around the Sun or

0:37:21.760 --> 0:37:25.440
<v Speaker 1>the way black holes form, or they're quantum mechanical, like

0:37:25.480 --> 0:37:28.040
<v Speaker 1>the way electrons interact in a system, or what happens

0:37:28.040 --> 0:37:30.839
<v Speaker 1>when you smash protons at the large Hadron collider. You

0:37:30.840 --> 0:37:33.720
<v Speaker 1>can ignore one, and you can choose one and ignore

0:37:33.760 --> 0:37:36.520
<v Speaker 1>the other. But there are sometimes in the universe when

0:37:36.600 --> 0:37:39.160
<v Speaker 1>both are at play, like what's it the heart of

0:37:39.200 --> 0:37:41.279
<v Speaker 1>a black hole? Or what was it like in the

0:37:41.360 --> 0:37:45.000
<v Speaker 1>early universe. In those regimes, we don't know how to operate.

0:37:45.040 --> 0:37:48.640
<v Speaker 1>We can't make predictions for example, before the earliest moment

0:37:48.640 --> 0:37:50.480
<v Speaker 1>in the universe, because we don't have a theory of

0:37:50.560 --> 0:37:53.320
<v Speaker 1>quantum gravity, and we can't tell you what's inside a

0:37:53.360 --> 0:37:55.840
<v Speaker 1>black hole because we don't know how to do gravity

0:37:55.880 --> 0:37:59.920
<v Speaker 1>for tiny particles. Okay, so major stumbling block for particle

0:38:00.040 --> 0:38:04.200
<v Speaker 1>physics and for cosmology. And one of the issues is

0:38:04.239 --> 0:38:07.840
<v Speaker 1>that when you try to do gravity for particles, you

0:38:07.880 --> 0:38:10.560
<v Speaker 1>get stuck, and you get stuck like this. Well, if

0:38:10.640 --> 0:38:14.400
<v Speaker 1>particles can have probabilities of being in different locations, like

0:38:14.640 --> 0:38:17.800
<v Speaker 1>is the electron left or is the electron right, then

0:38:18.239 --> 0:38:22.839
<v Speaker 1>that location determines where space is curved right. Then that

0:38:22.880 --> 0:38:26.040
<v Speaker 1>means that like space can have different curvatures. So if

0:38:26.040 --> 0:38:28.160
<v Speaker 1>the electron could be left and could be right, it

0:38:28.200 --> 0:38:30.520
<v Speaker 1>means that space could be bent over here or it

0:38:30.560 --> 0:38:33.879
<v Speaker 1>could be bent over there. And so now you have

0:38:34.000 --> 0:38:36.120
<v Speaker 1>like this weird thing where the curvature of space isn't

0:38:36.160 --> 0:38:37.960
<v Speaker 1>known because you don't know where the masses are. The

0:38:38.000 --> 0:38:40.800
<v Speaker 1>masses only have a probability of being in certain places.

0:38:41.280 --> 0:38:44.799
<v Speaker 1>So either you have like the probability of different curvatures

0:38:45.239 --> 0:38:48.520
<v Speaker 1>or space has probabilities built into it, And so nobody

0:38:48.520 --> 0:38:49.840
<v Speaker 1>knows how to tackle that problem.

0:38:49.880 --> 0:38:52.120
<v Speaker 2>I'm so glad biology has everything figured out.

0:38:52.800 --> 0:38:56.200
<v Speaker 1>So Penrose says, all right, well, what have each of

0:38:56.239 --> 0:39:01.160
<v Speaker 1>those superpositions, those different possible arrangements of men which caused

0:39:01.200 --> 0:39:05.200
<v Speaker 1>their own different space time curvatures. What are those different possibilities?

0:39:05.520 --> 0:39:09.439
<v Speaker 1>That's what causes the collapse. So think of like one

0:39:09.560 --> 0:39:13.160
<v Speaker 1>arrangement of particles having one set of curvature, and another

0:39:13.280 --> 0:39:17.080
<v Speaker 1>possible arrangement of the same state, right, quantum mechanical superposition

0:39:17.360 --> 0:39:20.880
<v Speaker 1>having a different arrangement. And if those two arrangements of

0:39:20.920 --> 0:39:25.200
<v Speaker 1>space time, which cause different curvatures, get different enough, then

0:39:25.560 --> 0:39:29.839
<v Speaker 1>something becomes unstable in the universe and collapses. Okay, So

0:39:30.239 --> 0:39:34.719
<v Speaker 1>when the gravitational difference between two quantum branches exceed some threshold,

0:39:35.320 --> 0:39:39.640
<v Speaker 1>then the wave function collapses from superposition into one option.

0:39:39.880 --> 0:39:43.680
<v Speaker 2>So now instead of just talking about electrons, we're talking

0:39:43.680 --> 0:39:45.960
<v Speaker 2>about groups of particles.

0:39:46.160 --> 0:39:48.720
<v Speaker 1>It could also just be one electron, because in principle

0:39:48.760 --> 0:39:51.600
<v Speaker 1>electron has mass and it should curve space time, okay,

0:39:51.760 --> 0:39:53.759
<v Speaker 1>And the question is does it curve space time over

0:39:53.760 --> 0:39:57.400
<v Speaker 1>here or over there? And Penrose is saying if the

0:39:57.400 --> 0:40:01.080
<v Speaker 1>difference between those two things gets big enough enough particles

0:40:01.080 --> 0:40:05.000
<v Speaker 1>in there, then it collapses and there's a threshold there,

0:40:05.280 --> 0:40:08.680
<v Speaker 1>and it doesn't rely on observation or on interaction, but

0:40:08.760 --> 0:40:12.239
<v Speaker 1>the bigger the tension between the two gravitational possibilities, and

0:40:12.280 --> 0:40:16.160
<v Speaker 1>whenever it gets above some threshold, it collapses. And so

0:40:16.400 --> 0:40:19.120
<v Speaker 1>this is his theory called objective reduction. So we're not

0:40:19.200 --> 0:40:22.680
<v Speaker 1>yet a consciousness. This is just Penrose's theory of why

0:40:22.760 --> 0:40:25.879
<v Speaker 1>things collapse. And along the way he's going to try

0:40:25.920 --> 0:40:29.040
<v Speaker 1>to reconcile quantum mechanics and gravity. So he's saying that

0:40:29.120 --> 0:40:33.000
<v Speaker 1>it's this tension between the different gravitational results of two

0:40:33.239 --> 0:40:36.520
<v Speaker 1>elements of the superposition that causes them to collapse down

0:40:36.520 --> 0:40:36.879
<v Speaker 1>to one.

0:40:37.239 --> 0:40:40.479
<v Speaker 2>So then what does Penrose's idea do with the fact

0:40:40.480 --> 0:40:43.440
<v Speaker 2>that we know that when you observe something, you get

0:40:43.520 --> 0:40:44.200
<v Speaker 2>a collapse.

0:40:44.760 --> 0:40:47.040
<v Speaker 1>Yeah, so Penrose is saying, well, when you observe with

0:40:47.080 --> 0:40:49.759
<v Speaker 1>a quantum object, you're adding a bunch of stuff to

0:40:49.800 --> 0:40:52.239
<v Speaker 1>the system that goes above the threshold because now you

0:40:52.280 --> 0:40:55.760
<v Speaker 1>have like enough gravity in there to get above the threshold.

0:40:55.760 --> 0:40:58.520
<v Speaker 1>Your big classical detector, which has you know, a big

0:40:58.560 --> 0:41:01.480
<v Speaker 1>piece of material on it, has so much gravity in

0:41:01.520 --> 0:41:03.960
<v Speaker 1>it that it can't be in two states at once

0:41:04.000 --> 0:41:07.320
<v Speaker 1>without those two things collapsing. So that's why classical things

0:41:07.800 --> 0:41:11.320
<v Speaker 1>can't be in a superposition because they exceed this threshold,

0:41:11.400 --> 0:41:14.440
<v Speaker 1>which is very very small. It's like plank scale threshold.

0:41:14.880 --> 0:41:16.759
<v Speaker 1>And so only really tiny stuff can be in a

0:41:16.760 --> 0:41:21.480
<v Speaker 1>superposition because bigger stuff exceeds this threshold. And this is

0:41:21.520 --> 0:41:25.120
<v Speaker 1>a cool idea. Nobody's proven it. Nobody knows whether this

0:41:25.239 --> 0:41:27.359
<v Speaker 1>is true. We can't test it at all. And like

0:41:27.440 --> 0:41:30.200
<v Speaker 1>many theories in quantum gravity, we can't test them because

0:41:30.640 --> 0:41:32.480
<v Speaker 1>we can't probe this stuff. We can't go inside a

0:41:32.480 --> 0:41:35.840
<v Speaker 1>black hole, we can't visit the early universe. For Penrose,

0:41:35.920 --> 0:41:38.520
<v Speaker 1>the cool thing about this is now, the collapse is

0:41:38.520 --> 0:41:44.440
<v Speaker 1>not random, but it's also not algorithmic, okay, it's non computable.

0:41:45.160 --> 0:41:47.719
<v Speaker 1>It's determined by something he calls, you know, the platonic

0:41:47.840 --> 0:41:50.759
<v Speaker 1>truth of the universe, and so you know why it

0:41:50.800 --> 0:41:54.040
<v Speaker 1>goes into left or right, why collapses into one or

0:41:54.040 --> 0:41:57.440
<v Speaker 1>the others? Not random, but it's non computable, okay. And

0:41:57.520 --> 0:42:00.440
<v Speaker 1>so he's tried to solve this measurement problem along the

0:42:00.480 --> 0:42:04.160
<v Speaker 1>way come up with a proposal for quantum gravity unification.

0:42:04.840 --> 0:42:08.360
<v Speaker 1>And what he ended up with is a explanation for

0:42:08.560 --> 0:42:11.400
<v Speaker 1>quantum mechanics and the measurement problem, which says that the

0:42:11.480 --> 0:42:16.399
<v Speaker 1>collapse is not random but also non computable, and that's

0:42:16.400 --> 0:42:20.200
<v Speaker 1>what he thinks consciousness is, right, and so he thinks

0:42:20.239 --> 0:42:25.400
<v Speaker 1>that maybe this kind of experience, having these micro states

0:42:25.520 --> 0:42:30.480
<v Speaker 1>collapse using his objective reduction theory is a fundamental building

0:42:30.560 --> 0:42:33.520
<v Speaker 1>block of consciousness because remember he was looking for something

0:42:33.560 --> 0:42:36.600
<v Speaker 1>in the physical universe which is not random but also

0:42:36.760 --> 0:42:39.680
<v Speaker 1>non computable. And you know that's not enough. It's not

0:42:39.760 --> 0:42:44.080
<v Speaker 1>like saying, hey, consciousness has these two characteristics, and this

0:42:44.200 --> 0:42:46.840
<v Speaker 1>thing I just came up with also has those two characteristics.

0:42:46.920 --> 0:42:50.160
<v Speaker 1>Therefore they're the same thing. Like not everything that's big

0:42:50.200 --> 0:42:53.160
<v Speaker 1>and red is a fire truck. Right, Having two things

0:42:53.160 --> 0:42:55.839
<v Speaker 1>in common doesn't mean that they're identical, but it's sort

0:42:55.880 --> 0:42:57.360
<v Speaker 1>of a hint in the right direction.

0:42:57.840 --> 0:43:01.840
<v Speaker 2>Okay, right, because right now that would say that rocks

0:43:01.960 --> 0:43:05.240
<v Speaker 2>have consciousness because they have these features, right.

0:43:05.160 --> 0:43:08.800
<v Speaker 1>Yeah, exactly. And so now we come to the biological

0:43:08.800 --> 0:43:12.120
<v Speaker 1>side of this. There's a guy, an nisc theologist named

0:43:12.160 --> 0:43:17.000
<v Speaker 1>Stuart Hammeroff, and he's been thinking about anesthetics and consciousness,

0:43:17.040 --> 0:43:20.959
<v Speaker 1>as aniseciologists will do, and he read about Penrose's theory

0:43:20.960 --> 0:43:23.880
<v Speaker 1>of objective reduction, and he went to chat with Penrose,

0:43:23.960 --> 0:43:26.759
<v Speaker 1>and he said, I have an idea for where this

0:43:26.880 --> 0:43:30.520
<v Speaker 1>quantum stuff is happening. And so there's these things inside

0:43:30.560 --> 0:43:36.000
<v Speaker 1>neurons that are protein scaffolds. They're called microtubules, and they're

0:43:36.000 --> 0:43:40.120
<v Speaker 1>really tiny little things. They're like fifty micrometers long, they're

0:43:40.160 --> 0:43:43.719
<v Speaker 1>really thin, they're like twenty five nanometers thin, and you

0:43:43.719 --> 0:43:45.880
<v Speaker 1>know they're involved in like maintaining the structure of the

0:43:45.960 --> 0:43:50.160
<v Speaker 1>cell and they form a cytoskeleton. And so these things

0:43:50.200 --> 0:43:53.319
<v Speaker 1>are inside your neurons and they're really really small, and

0:43:53.360 --> 0:43:57.759
<v Speaker 1>he thought maybe these things support quantum superpositions, like they

0:43:57.760 --> 0:44:01.480
<v Speaker 1>can be in two different states, like you know this

0:44:01.560 --> 0:44:05.120
<v Speaker 1>twist or that twist, and because they're so small, they

0:44:05.160 --> 0:44:09.319
<v Speaker 1>can be in a superposition of different states. And he

0:44:09.440 --> 0:44:15.280
<v Speaker 1>has this idea that anesthetics work by binding two microtubules

0:44:15.440 --> 0:44:20.040
<v Speaker 1>to turn off your consciousness. He thinks microtubules are quantum

0:44:20.080 --> 0:44:22.520
<v Speaker 1>objects in that you know they can be in this

0:44:22.600 --> 0:44:26.880
<v Speaker 1>superposition and that their collapse is where the moment of

0:44:26.960 --> 0:44:31.960
<v Speaker 1>consciousness comes from. That when these quantum tubules become unstable

0:44:32.120 --> 0:44:35.919
<v Speaker 1>and they collapse in this non random, non computable way,

0:44:36.440 --> 0:44:40.680
<v Speaker 1>that's the moment of consciousness. So Hammer Off and Penrose

0:44:40.719 --> 0:44:45.200
<v Speaker 1>came together to make this theory called orchestrated objective reduction theory.

0:44:45.840 --> 0:44:49.320
<v Speaker 1>So member Penrose came up with objective reduction, which explains

0:44:49.719 --> 0:44:55.640
<v Speaker 1>how things collapse quantum mechanically. This orchestrated objective reduction theory says, Okay,

0:44:55.719 --> 0:45:00.440
<v Speaker 1>it's microtubules in your neurons that are collapsing, and the

0:45:00.560 --> 0:45:04.520
<v Speaker 1>neural processes in those neurons orchestrate the build up of

0:45:04.560 --> 0:45:08.080
<v Speaker 1>these superpositions which then become unstable and they collapse, and

0:45:08.160 --> 0:45:10.080
<v Speaker 1>every time they collapse, that's a little bit of the

0:45:10.120 --> 0:45:16.120
<v Speaker 1>conscious experience. And so this orchestration is like the physical

0:45:16.160 --> 0:45:19.520
<v Speaker 1>basis for intentional control. It's not like, you know, you

0:45:19.680 --> 0:45:22.879
<v Speaker 1>are outside the universe and you're determining it in some

0:45:22.920 --> 0:45:25.840
<v Speaker 1>spiritual way. But they can like affect the way that

0:45:25.880 --> 0:45:29.880
<v Speaker 1>the collapse happens and in that way impact the decisions

0:45:29.880 --> 0:45:34.920
<v Speaker 1>you're making. So hammer Off, the anesthesiologist helps by proposing

0:45:35.080 --> 0:45:38.719
<v Speaker 1>like exactly where this quantum process might be happening in

0:45:38.760 --> 0:45:42.120
<v Speaker 1>the brain, which is non computable and non random in

0:45:42.160 --> 0:45:43.720
<v Speaker 1>the way that Penrose wanted.

0:45:44.000 --> 0:45:46.359
<v Speaker 2>All right, so first, I think I'm constrained by the

0:45:46.440 --> 0:45:49.320
<v Speaker 2>metaphor that I always use when I think about microtubules,

0:45:49.360 --> 0:45:51.080
<v Speaker 2>which is, I think of them as like the studs

0:45:51.120 --> 0:45:55.000
<v Speaker 2>and joists of like yourselves. You know, they give your

0:45:55.160 --> 0:45:58.480
<v Speaker 2>it the structure. So this idea that they're like in

0:45:58.520 --> 0:46:03.160
<v Speaker 2>a superposition is foreign to me. So the idea is

0:46:03.200 --> 0:46:08.800
<v Speaker 2>that they're like twisted and they untwist. Is that that's true,

0:46:09.280 --> 0:46:09.919
<v Speaker 2>question mark.

0:46:11.520 --> 0:46:13.719
<v Speaker 1>It's about the confirmational states. I don't think it has

0:46:13.760 --> 0:46:17.560
<v Speaker 1>to be twists necessarily, okay, But these things are not firm, right,

0:46:17.600 --> 0:46:20.440
<v Speaker 1>They can wiggle a little bit, okay, and so you know,

0:46:20.480 --> 0:46:22.960
<v Speaker 1>they have a possibility to wiggle this way, wiggle that way,

0:46:23.040 --> 0:46:25.680
<v Speaker 1>or stretch this way or stretch that way. Here, we're

0:46:25.719 --> 0:46:28.040
<v Speaker 1>definitely at the very edge of my biological knowledge.

0:46:28.160 --> 0:46:30.640
<v Speaker 2>Yeah. Yeah, I'm not a microtubule person unfortunately.

0:46:30.719 --> 0:46:32.719
<v Speaker 1>And so and these are also not the things that

0:46:32.760 --> 0:46:36.920
<v Speaker 1>give Jedis the force in Star Wars, right, those are

0:46:36.960 --> 0:46:37.880
<v Speaker 1>the Midi Chlorians.

0:46:38.320 --> 0:46:40.919
<v Speaker 2>Oh, I wasn't seeing where you were going there. Thank

0:46:40.960 --> 0:46:43.600
<v Speaker 2>you for walking me the rest of the way. Okay.

0:46:44.160 --> 0:46:47.360
<v Speaker 2>So you get consciousness in like little drips and drops

0:46:47.440 --> 0:46:51.440
<v Speaker 2>every time these superpositions collapse.

0:46:52.040 --> 0:46:55.560
<v Speaker 1>Yeah, okay, that's the idea. And so you know, we've

0:46:55.600 --> 0:46:59.560
<v Speaker 1>tried to explain consciousness by saying, it's the collapse of

0:46:59.680 --> 0:47:04.080
<v Speaker 1>this dates of these microtubules in your brain, which is

0:47:04.120 --> 0:47:09.720
<v Speaker 1>non computable yet not random, and happen when this superpositions

0:47:09.760 --> 0:47:13.040
<v Speaker 1>get big enough that they go above this quantum gravity

0:47:13.080 --> 0:47:17.960
<v Speaker 1>threshold that Penrose has postulated. That's a big idea. So

0:47:18.040 --> 0:47:20.840
<v Speaker 1>these microtubules are basically in these quantum states, and the

0:47:20.840 --> 0:47:24.720
<v Speaker 1>collapse of those states is your experience. There's a lot

0:47:24.760 --> 0:47:27.400
<v Speaker 1>of like big leaps here that is just sort of

0:47:27.440 --> 0:47:30.000
<v Speaker 1>dot dot dotting over. Even if this is all true,

0:47:30.040 --> 0:47:33.600
<v Speaker 1>and microtubules are in quantum super positions and that collapse

0:47:33.760 --> 0:47:37.120
<v Speaker 1>is non computable and non random, I don't see how

0:47:37.120 --> 0:47:40.200
<v Speaker 1>that connects to consciousness. Like we thought that link was

0:47:40.280 --> 0:47:43.920
<v Speaker 1>kind of weak earlier saying that we can understand the

0:47:43.920 --> 0:47:48.239
<v Speaker 1>theory of noncomputability, therefore our thinking itself is non computable.

0:47:48.520 --> 0:47:50.799
<v Speaker 1>That seems kind of weak. And even if you accept that,

0:47:51.160 --> 0:47:53.760
<v Speaker 1>just because our thinking is non computable and there's something

0:47:54.080 --> 0:47:58.359
<v Speaker 1>non computable happening inside our brains doesn't mean again that

0:47:58.440 --> 0:48:02.560
<v Speaker 1>it's the fire truck. Right, There's no clear thing connecting

0:48:02.600 --> 0:48:05.640
<v Speaker 1>one to the other. But you know, Hameroff's argument is

0:48:06.080 --> 0:48:09.560
<v Speaker 1>these things are connected to consciousness, because anesthetics bind to

0:48:09.600 --> 0:48:13.640
<v Speaker 1>these things to turn off your consciousness. Right, So there's

0:48:13.680 --> 0:48:16.120
<v Speaker 1>our fourth element of the hat trick. We're also going

0:48:16.160 --> 0:48:17.759
<v Speaker 1>to explain the mystery of anesthetics.

0:48:17.840 --> 0:48:21.200
<v Speaker 2>But when we did the episode on general anesthetics and

0:48:21.239 --> 0:48:24.839
<v Speaker 2>I was interviewing an anesthesiologist, she said that when you

0:48:25.040 --> 0:48:29.240
<v Speaker 2>inject noble gases, which don't react to anything, into people,

0:48:29.280 --> 0:48:33.560
<v Speaker 2>you get a similar effect to knock people out, and

0:48:33.560 --> 0:48:37.480
<v Speaker 2>they're probably not binding to the microtubules, right, And so

0:48:37.719 --> 0:48:42.040
<v Speaker 2>we don't understand what's happening with anesthetics at that level.

0:48:42.200 --> 0:48:44.000
<v Speaker 2>I thought, Yeah.

0:48:43.800 --> 0:48:46.239
<v Speaker 1>So we've tried to present the best case we can

0:48:46.400 --> 0:48:49.359
<v Speaker 1>for this. Now it's time to you know, hook at

0:48:49.400 --> 0:48:52.200
<v Speaker 1>some of its weaknesses. Hey, we've handed at a few

0:48:52.200 --> 0:48:53.960
<v Speaker 1>of those already, and the point you made is a

0:48:53.960 --> 0:48:58.160
<v Speaker 1>great one. But more broadly, people think that microtubules are

0:48:58.200 --> 0:49:01.440
<v Speaker 1>anyway just too noisy to make any sort of coherent

0:49:01.600 --> 0:49:05.640
<v Speaker 1>quantum superpositions, Like they're big. You know, these things are

0:49:05.640 --> 0:49:10.680
<v Speaker 1>not individual particles. They are micrometers long. And Max tech

0:49:10.760 --> 0:49:14.360
<v Speaker 1>Mark's response to this theory is, quote, the brain is

0:49:14.360 --> 0:49:17.520
<v Speaker 1>about as quantum coherent as a cup of warm, wet oatmeal,

0:49:18.239 --> 0:49:21.600
<v Speaker 1>Like the idea that these things could maintain a superposition,

0:49:21.800 --> 0:49:24.840
<v Speaker 1>which requires being isolated from the rest of the environment

0:49:25.120 --> 0:49:27.360
<v Speaker 1>in order to maintain that superposition until the moment you

0:49:27.400 --> 0:49:30.919
<v Speaker 1>want to collapse. Right, seems hard to do because they're

0:49:30.960 --> 0:49:33.960
<v Speaker 1>already big and connected with each other, and so to

0:49:34.040 --> 0:49:37.000
<v Speaker 1>have them individually collapsing, they need to be isolated so

0:49:37.040 --> 0:49:40.200
<v Speaker 1>they can maintain that superposition, and that seems pretty tough.

0:49:41.080 --> 0:49:43.359
<v Speaker 1>The big concern here, though, is that this is a

0:49:43.400 --> 0:49:46.200
<v Speaker 1>lot of speculation, and you know, a lot of it

0:49:46.239 --> 0:49:49.560
<v Speaker 1>could be right, but most of it can't really be tested.

0:49:49.719 --> 0:49:52.120
<v Speaker 1>Like we can't test the theory of quantum gravity, we

0:49:52.200 --> 0:49:56.560
<v Speaker 1>can't test quantum mechanical interpretations, we can't test these questions

0:49:56.560 --> 0:50:00.160
<v Speaker 1>about consciousness. It's also beyond our ability to probe. So

0:50:00.320 --> 0:50:02.640
<v Speaker 1>it's sort of like saying, hey, these four things that

0:50:02.680 --> 0:50:06.719
<v Speaker 1>we can't really ever test. What if there's one coherent explanation? Yeah, man,

0:50:06.800 --> 0:50:09.880
<v Speaker 1>past the banana peels. That sounds cool, but what are

0:50:09.880 --> 0:50:10.680
<v Speaker 1>we gonna do with that?

0:50:10.880 --> 0:50:11.080
<v Speaker 3>Right?

0:50:11.239 --> 0:50:14.279
<v Speaker 2>Yeah, that doesn't mean it's not a good exercise, you know,

0:50:14.360 --> 0:50:16.800
<v Speaker 2>to think about and ponder and use to like generate

0:50:16.880 --> 0:50:18.200
<v Speaker 2>new novel ideas and stuff.

0:50:18.239 --> 0:50:21.800
<v Speaker 1>But absolutely, Yeah, so I did talk to my friend

0:50:21.920 --> 0:50:25.440
<v Speaker 1>who's a neuroscientist. She does research on fruit flies and

0:50:25.480 --> 0:50:27.960
<v Speaker 1>stuff like this, and I asked her, like, do you

0:50:28.040 --> 0:50:33.040
<v Speaker 1>think neurons are random or deterministic? Like if you feed

0:50:33.080 --> 0:50:35.600
<v Speaker 1>a neuron the same input twice, are you going to

0:50:35.680 --> 0:50:38.120
<v Speaker 1>get the same answer or does it depend on the

0:50:38.200 --> 0:50:40.440
<v Speaker 1>quantum nature of the things that neurons made out of?

0:50:40.760 --> 0:50:44.160
<v Speaker 1>And she was like, neurons are totally deterministic, Like there's

0:50:44.160 --> 0:50:47.040
<v Speaker 1>noise reduction stuff that's happening in there. You tweak a

0:50:47.080 --> 0:50:49.320
<v Speaker 1>neuron the same way twice, you're gonna get the same answer.

0:50:49.640 --> 0:50:52.080
<v Speaker 1>And you know, she latches onto neurons in the lab

0:50:52.120 --> 0:50:54.200
<v Speaker 1>and does this, so she knows a lot about neurons.

0:50:54.640 --> 0:50:58.080
<v Speaker 1>So already it seems hard to build consciousness out of

0:50:58.120 --> 0:51:03.520
<v Speaker 1>neurons if those neurons already have the quantumness averaged out,

0:51:03.640 --> 0:51:06.880
<v Speaker 1>the neurons essentially already being classical, they're like the baseball's

0:51:07.200 --> 0:51:10.480
<v Speaker 1>more than they're like electrons. I mean, I guess Penrod's

0:51:10.520 --> 0:51:13.719
<v Speaker 1>argument is that this goes deeper than neurons, but I'm

0:51:13.760 --> 0:51:15.839
<v Speaker 1>skeptical of that as well. But you know, these are

0:51:15.840 --> 0:51:19.399
<v Speaker 1>not hard criticisms because there isn't really anything you can

0:51:19.440 --> 0:51:22.560
<v Speaker 1>concretely attack in this theory. Because there are no experiments

0:51:22.560 --> 0:51:24.840
<v Speaker 1>that you can do. You can just argue about the

0:51:24.880 --> 0:51:26.200
<v Speaker 1>ideas well.

0:51:26.320 --> 0:51:29.520
<v Speaker 2>I think that we have all earned ourselves some self

0:51:29.640 --> 0:51:32.360
<v Speaker 2>care this evening. So get in a bubble bath with

0:51:32.400 --> 0:51:35.120
<v Speaker 2>a bath bomb. Go have a bottle of whisk not

0:51:35.160 --> 0:51:37.280
<v Speaker 2>a bottle of whiskey. I mean a glass of whiskey,

0:51:37.640 --> 0:51:41.279
<v Speaker 2>not the whole bottle. Make good choices, friends. This was

0:51:41.920 --> 0:51:43.640
<v Speaker 2>There was a lot going on in this episode, but

0:51:43.680 --> 0:51:45.680
<v Speaker 2>we learned a lot and you got us through it, Daniel,

0:51:45.719 --> 0:51:47.200
<v Speaker 2>in a really gentle way.

0:51:47.600 --> 0:51:50.000
<v Speaker 1>All right, Well, let's send this back to Scott and

0:51:50.120 --> 0:51:53.280
<v Speaker 1>see if his bubble bath and his glass of whiskey

0:51:53.880 --> 0:51:55.640
<v Speaker 1>have put him in a place where he goes ouch

0:51:55.880 --> 0:51:59.040
<v Speaker 1>or mmm, I get it now. Thank you very much

0:51:59.080 --> 0:52:01.240
<v Speaker 1>for sending in your question, Scott. Let's hear what Scott

0:52:01.360 --> 0:52:02.000
<v Speaker 1>has to say.

0:52:02.480 --> 0:52:05.719
<v Speaker 4>Hello, Daniel and Kelly, thanks so much for responding to

0:52:05.760 --> 0:52:10.240
<v Speaker 4>my question about Penrose and Hammeroff's orchestrated objective reduction theory

0:52:10.239 --> 0:52:14.399
<v Speaker 4>of consciousness. Kelly well captured my experience when she said

0:52:14.600 --> 0:52:16.960
<v Speaker 4>that was a lot for my brain, which is fairly

0:52:17.000 --> 0:52:20.320
<v Speaker 4>typical when I listen to you guys, not exactly ouch,

0:52:20.480 --> 0:52:23.600
<v Speaker 4>but not totally I get it now either. But whether

0:52:23.719 --> 0:52:27.040
<v Speaker 4>or not my consciousness arises from the collapse of quantum

0:52:27.040 --> 0:52:30.640
<v Speaker 4>superpositions in the microtubules and the neurons in my brain,

0:52:31.480 --> 0:52:35.600
<v Speaker 4>it does love being challenged and stretched and exploring new ideas,

0:52:35.760 --> 0:52:38.000
<v Speaker 4>which I think is actually a form of self care.

0:52:38.840 --> 0:52:41.720
<v Speaker 4>I feel like I have at least some new understandings

0:52:41.760 --> 0:52:45.680
<v Speaker 4>of theories of quantum superposition and theories of consciousness, as

0:52:45.719 --> 0:52:49.680
<v Speaker 4>well as the challenge of testing those theories. I appreciate

0:52:49.760 --> 0:52:52.440
<v Speaker 4>them putting forward this idea to expand our thinking around

0:52:52.480 --> 0:52:56.000
<v Speaker 4>the hard question, and I also appreciate the skepticism that

0:52:56.120 --> 0:52:59.560
<v Speaker 4>Daniel brings to the idea. So thanks again for answering

0:52:59.600 --> 0:53:02.680
<v Speaker 4>my question, or at least trying your very best to

0:53:02.719 --> 0:53:02.960
<v Speaker 4>do that.

0:53:03.600 --> 0:53:08.080
<v Speaker 2>Mallow Well, Daniel's explanations today made me go hmmm, not

0:53:08.360 --> 0:53:11.799
<v Speaker 2>ouch today, So thank you for that great explanation of

0:53:11.840 --> 0:53:13.360
<v Speaker 2>a super interesting.

0:53:12.920 --> 0:53:15.360
<v Speaker 1>Theory, all right, and thank you very much E Briddy

0:53:15.360 --> 0:53:17.600
<v Speaker 1>for being curious about the universe and for wanting to

0:53:17.719 --> 0:53:21.440
<v Speaker 1>understand these ideas on the cutting edge. Please please share

0:53:21.480 --> 0:53:25.000
<v Speaker 1>your curiosity with us, send us your questions and lend

0:53:25.080 --> 0:53:26.120
<v Speaker 1>us your ears.

0:53:26.040 --> 0:53:28.520
<v Speaker 2>And if you're enjoying the show, feel free to leave

0:53:28.600 --> 0:53:38.440
<v Speaker 2>us a review on your favorite podcasting app. Daniel and

0:53:38.520 --> 0:53:42.479
<v Speaker 2>Kelly's Extraordinary Universe is produced by iHeartRadio. We would love

0:53:42.520 --> 0:53:44.440
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0:53:59.520 --> 0:54:02.719
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