WEBVTT - David Dunning on the Dunning-Kruger Effect

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<v Speaker 1>This is Masters in Business with Barry Ridholts on Bloomberg Radio.

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<v Speaker 1>This week on the podcast, I have an extra special guest,

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<v Speaker 1>and what can I tell you? His name is on

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<v Speaker 1>the tip of your tongue. You know all about his research,

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<v Speaker 1>You know all about the charts that the Internet created

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<v Speaker 1>based on his research. You probably didn't know that that

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<v Speaker 1>wasn't originally his work. David Dunning, famous for the Dunning

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<v Speaker 1>Kruger Effect, professor of psychology at Michigan. We talk about

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<v Speaker 1>everything his research, why people don't know what they don't know,

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<v Speaker 1>how we could get better at decision making. Just absolutely

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<v Speaker 1>a fascinating conversation. If you're at all interested in human

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<v Speaker 1>cognition and psychology in why we think we're better at

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<v Speaker 1>tasks than we really are, then you're gonna find this

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<v Speaker 1>to be an absolutely fascinating discussion. So, with no further ado,

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<v Speaker 1>my conversation with David Dunning. This is Masters in Business

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<v Speaker 1>with Barry Ridholts on Bloomberg Radio. My extra special guest

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<v Speaker 1>this week is David Dunning. He is a professor of

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<v Speaker 1>psychology at the University of Michigan, where he focuses on

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<v Speaker 1>the psychology underlying human misbelief He is best known for

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<v Speaker 1>his study with colleague Justin Krueger, Unskilled and unaware of it,

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<v Speaker 1>how difficulties and recognizing one's own incompetence lead to self

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<v Speaker 1>inflated assessments. Dunning Krueger showed that people who were the

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<v Speaker 1>worst performers significantly overestimated how good they were. He is

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<v Speaker 1>also the author of the book Self Insight, Roadblocks and

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<v Speaker 1>Detours on the Path to Knowing Thyself. David Dunning, Welcome

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<v Speaker 1>to Bloomberg. It's a pleasure to be here. I have

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<v Speaker 1>been looking forward to this conversation for a long time.

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<v Speaker 1>I am a giant fan of your work, and I

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<v Speaker 1>have to start with a really simple question. What's the

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<v Speaker 1>origin of the study? What led you to a thesis

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<v Speaker 1>that we're really bad at self evaluation? Well, if you're

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<v Speaker 1>an academic, you meet up with many students, and you

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<v Speaker 1>meet up with many colleagues who say outrageous things, and

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<v Speaker 1>you just have to wonder, don't they know what they're saying?

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<v Speaker 1>Is let me say this diplomatically odd, suboptimal. And over

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<v Speaker 1>the years I just was intrigued with finding out whether

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<v Speaker 1>or not people knew when they were saying things that

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<v Speaker 1>were outrageous. We're obviously wrong on the face of it.

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<v Speaker 1>And so one day Justin Krueger walked into my office

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<v Speaker 1>said he wanted to a study with me, and I said, well,

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<v Speaker 1>I have this high high risk reward study to do,

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<v Speaker 1>and it has to do with a question I've often

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<v Speaker 1>wondered about. And so we did the first original series

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<v Speaker 1>of studies and were astonished at how little people who

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<v Speaker 1>didn't know I didn't know about how little they knew.

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<v Speaker 1>So I was on the impression and that most academics

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<v Speaker 1>have a thesis and there's some data supporting it, and

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<v Speaker 1>when they go out and test it, they have a

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<v Speaker 1>little confirmation bias and they see what they expected to see.

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<v Speaker 1>You're saying, you guys were just shocked by the results

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<v Speaker 1>of this study. That's right. I mean we expected it

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<v Speaker 1>to work, because if you think about the logic of it,

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<v Speaker 1>it has to work. The question was one of magnitude.

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<v Speaker 1>When a student was failing the course, for example, or

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<v Speaker 1>were giving them a pop quiz on grammar, uh, did

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<v Speaker 1>they have some inkling that they were performing really poorly?

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<v Speaker 1>And the answer was maybe a little, but not much,

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<v Speaker 1>and they were missing their true performance level by a

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<v Speaker 1>mile by a mile. So so how much of this that?

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<v Speaker 1>That really raises um a number of questions. So I

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<v Speaker 1>love the phrase metacognition, the ability to self evaluate your

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<v Speaker 1>skill set and your findings. Essentially find that this is

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<v Speaker 1>highly correlated with an underlying skill. Whenever I try and

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<v Speaker 1>explain this to a lay person, it's pro golfers know

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<v Speaker 1>how good they are and where the weaknesses in their

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<v Speaker 1>games are. Amateurs have no idea that they're not remotely

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<v Speaker 1>as good as they think they are. That is that

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<v Speaker 1>a fair Oh I'm a perfect example of this. So

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<v Speaker 1>when I go out in golf, I often end up

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<v Speaker 1>in the in the rough when I when I drive

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<v Speaker 1>the ball and then I see the ball going the

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<v Speaker 1>roof and I go out to find it later on,

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<v Speaker 1>and I'm always over guessing how far the ball went

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<v Speaker 1>in the rough by about thirty yards. And I know this,

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<v Speaker 1>yet every time I drive the ball into the rough,

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<v Speaker 1>I'm looking in the wrong plates. Uh so, yeah, I

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<v Speaker 1>mean amateur golfers don't know such terms as of course

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<v Speaker 1>management for example. Uh there's a number of concepts and

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<v Speaker 1>number of ideas they just simply don't have available to them.

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<v Speaker 1>And as a consequence, I think they're they're doing the

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<v Speaker 1>best possible job, when in fact there's a whole realm

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<v Speaker 1>of competency as they don't know about. They're just wholly

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<v Speaker 1>unaware of what they don't know about. That's right. So

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<v Speaker 1>you begin theer with a amusing anecdote. Tell us about

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<v Speaker 1>out the Pittsburgh bank robber MacArthur Wheeler. Well, MacArthur Wheeler

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<v Speaker 1>was a aspirant bank robber who decided to go out

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<v Speaker 1>and rob, but needed a disguise. And he had heard

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<v Speaker 1>that if you rub your face with lemon juice, it

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<v Speaker 1>renders the face um uh, fuzzy or even uh invisible

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<v Speaker 1>to bank security cameras, and so he actually did test

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<v Speaker 1>it out. He actually rubbed his face with uninduced at home,

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<v Speaker 1>pointed a polaroid camera or whatever at his face, and

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<v Speaker 1>then he wasn't there. He miss aimed the camera is

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<v Speaker 1>he thought he was insible, but he thought he was invisible.

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<v Speaker 1>He went out with no actual disguise, rob to Pittsburgh

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<v Speaker 1>area banks during the daytime, um uh, was immediately caught

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<v Speaker 1>on security cameras. Uh. Those tapes were broadcast on the news,

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<v Speaker 1>and he himself was caught before the eleven o'clock news hour,

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<v Speaker 1>and he was incredulous because, as he said, I wore

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<v Speaker 1>the juice. I wore the juice. Uh. So um thus

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<v Speaker 1>ended his career. But these are sorts of mistakes we

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<v Speaker 1>make all the time. We think we we have a

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<v Speaker 1>strategy that's going to work, and to our surprise, the

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<v Speaker 1>world has a different lesson for us to learn. So

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<v Speaker 1>medic cognition sometimes looks a little bit like over confidence.

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<v Speaker 1>How similar or different are the two? Well, metic cognition

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<v Speaker 1>is a number of things, a number of skills that

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<v Speaker 1>underlie um being able to evaluate your judgments, evaluate your decisions.

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<v Speaker 1>So some often it's over confidence. Usually it's over confidence.

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<v Speaker 1>It can be under confidence, thinking you can't do something

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<v Speaker 1>that you can do. Uh. It might be over confidence

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<v Speaker 1>or under confidence. But does your confidence rise and fall

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<v Speaker 1>with the accuracy of your judgment? So is there a

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<v Speaker 1>relationship whether or not your confidences is a speed dometer

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<v Speaker 1>that overstates or understates how well uh you're doing. But

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<v Speaker 1>there it also is knowing how to make a judgment, uh,

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<v Speaker 1>knowing when to stop thinking and start acting. So knowing

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<v Speaker 1>when uh, there's a doubt that you really should be

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<v Speaker 1>following up on. So over confidence as a phenomenon I

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<v Speaker 1>think lies within a whole family of skills that you

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<v Speaker 1>can call metacognition, which is basically skill in knowing how

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<v Speaker 1>to evaluate your thinking and control you're thinking. Quite fascinating,

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<v Speaker 1>Let's talk a little bit about your unskilled and unaware

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<v Speaker 1>of it. This blew up into one of the most

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<v Speaker 1>famous psychology papers ever. When when you and Krueger were

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<v Speaker 1>writing this, did you have any idea that it was

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<v Speaker 1>going to be this explosive? No, because I thought it

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<v Speaker 1>was going to have trouble being published, because it actually

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<v Speaker 1>is an unusual piece of work given the usual structure

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<v Speaker 1>of a paper in the journal we ultimately submitted to.

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<v Speaker 1>So the fact that it blew up was a big surprise.

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<v Speaker 1>The fact that it got published was also a big surprise,

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<v Speaker 1>which was very very happy because internally I thought it

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<v Speaker 1>was a good piece of work, but I didn't know

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<v Speaker 1>if the world was going to agree. So I I've

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<v Speaker 1>seen your work misstated in a variety of ways. I'm

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<v Speaker 1>sure you have. Also. The one that I noticed all

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<v Speaker 1>the time is stupid people don't know they're stupid. And

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<v Speaker 1>while that could very well be true, that is not

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<v Speaker 1>the basic theme of of your research. Is it no,

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<v Speaker 1>we were very clear from the outset that the Dunne

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<v Speaker 1>Ruger effect is something that can visit anybody at any time.

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<v Speaker 1>That is, each of us has our own pockets of

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<v Speaker 1>incompetence and we just don't know when we wander into them.

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<v Speaker 1>So it uh well. Often the one mistake that people

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<v Speaker 1>make is thinking about the Dunne Krueger effect is about them,

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<v Speaker 1>those as you say, stupid people out there, and the

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<v Speaker 1>paper really was really about us and ourselves and being

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<v Speaker 1>vigilant about the fact that sometimes we're going to wander

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<v Speaker 1>into our own little personal disaster. Is not knowing that

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<v Speaker 1>a disaster is imminent. So people trying to explain Dunning

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<v Speaker 1>Krueger themselves are suffering from the Dunning Kruger effects in

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<v Speaker 1>many different ways. So if you give me a moment,

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<v Speaker 1>two different ways um that people get it wrong. First

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<v Speaker 1>is to think about other people and it's not about me.

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<v Speaker 1>The second is thinking that incompetent people are the most

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<v Speaker 1>confident people in the room. That's not necessarily true. Occasionally

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<v Speaker 1>that shows up in our data, but they are usually

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<v Speaker 1>less confident than the really competent people, but not that much.

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<v Speaker 1>And but the real thing that I think is fascinating

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<v Speaker 1>and this has only happened in the past five years.

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<v Speaker 1>Is that if you google images of the Dunning Kruger effect,

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<v Speaker 1>the charts, the chart, well we did that. Those aren't

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<v Speaker 1>our charts. So you didn't do Mount Stupid or the

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<v Speaker 1>value of despair, and no, we did not. That has

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<v Speaker 1>nothing to do whatsoever with our ninety paper or anything

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<v Speaker 1>that we did subsequently. And uh, two notes of At first,

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<v Speaker 1>I think it's it's delicious that a lot of people

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<v Speaker 1>think of the Dunning Kruger effect. They're talking about the

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<v Speaker 1>Dunning Kruger effect, their videotaping talks and Dunning Kruger effect,

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<v Speaker 1>and what they're talking about is not the Dunning Kruger effect. Um,

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<v Speaker 1>they're suffering the effect, about the effect itself. Um, that's

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<v Speaker 1>the first. The second note, though, is given this situation,

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<v Speaker 1>we did face a dilemma in the lab, how do

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<v Speaker 1>we fix this? How do we correct this? And so

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<v Speaker 1>this is true. In part we decided the most efficient

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<v Speaker 1>ethical thing to do was to steal the idea from

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<v Speaker 1>the internet, because the other problem with the idea, other

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<v Speaker 1>than it not being the Dunning Kuger effect, is that's

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<v Speaker 1>it's more interesting than the Dunning Kruger effect. So but

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<v Speaker 1>we stole the idea, tested it, and it turns out

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<v Speaker 1>that mount stupid value of despair a plateau of enlightenment

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<v Speaker 1>time course of people see that. We pretty much get

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<v Speaker 1>that um pattern as we pay people through a completely

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<v Speaker 1>novel task. So internet is right. So so in other words,

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<v Speaker 1>and I'm I'm intrigued and fascinated by this. You never

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<v Speaker 1>put out a chart. I always assumed that that chart

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<v Speaker 1>had to come from your data, because what are people

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<v Speaker 1>just brewing lines and making it up and ps it

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<v Speaker 1>intuitively looks right. You would assume, Hey, when so I

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<v Speaker 1>play tennis, I only started recently, less than ten years ago.

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<v Speaker 1>And when you start out and you're starting hit the

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<v Speaker 1>ball and you feel like you have some control and

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<v Speaker 1>you have some skill, and and then you're you're working

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<v Speaker 1>your way up that mount stupid. And then when you

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<v Speaker 1>actually start to develop some skill, not that I really have,

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<v Speaker 1>but I'm better than I was five years ago, you realize, oh,

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<v Speaker 1>I didn't know what the heck I was doing, not

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<v Speaker 1>just a ball and getting lucky when it catches the tape,

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<v Speaker 1>and all of a sudden you realize, oh, I'm way

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<v Speaker 1>down this And then you continue playing, you get a

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<v Speaker 1>little better and a little better. I don't know if

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<v Speaker 1>this is all rationalization, but it intuitively seems to make sense. Well,

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<v Speaker 1>not only does it intuitively make sense, it turns out

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<v Speaker 1>to make sense. Uh. And in a paper with Carmen Sanchez,

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<v Speaker 1>we were able to demonstrate that basically what happens is

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<v Speaker 1>when you start a task. And what we did is

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<v Speaker 1>we had people. We put people in a post apocalyptic

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<v Speaker 1>world where they had to without supervision, but with feedback

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<v Speaker 1>diagnose who was infected with a zombie disease I hope,

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<v Speaker 1>hoping that that wasn't something that people had experienced with.

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<v Speaker 1>And basically what happens is if you're a beginner, you

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<v Speaker 1>start out way at the beginning, being appropriately conscious. You

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<v Speaker 1>really don't know what you're doing, and you know it.

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<v Speaker 1>But the problem is that you have a few successes

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<v Speaker 1>they're probably due to luck more than skill, and you

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<v Speaker 1>think you have it. That is, people arrive at a

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<v Speaker 1>theory based on data which is far too early, far

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<v Speaker 1>too sparse, and far too unreliable, but they think I

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<v Speaker 1>got it, and then the next phase that they have

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<v Speaker 1>to go through is realizing, oh, that theory really doesn't work. Uh,

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<v Speaker 1>and so we've been able to track that a to

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<v Speaker 1>show that uh and a number of studies. So the

0:13:04.000 --> 0:13:07.120
<v Speaker 1>internet is right. UM. I'm very pleased with its intuition

0:13:07.160 --> 0:13:11.040
<v Speaker 1>on this one. UM, but it is a little bit

0:13:11.160 --> 0:13:13.840
<v Speaker 1>odd to get credit for an insight that we never had,

0:13:14.120 --> 0:13:16.720
<v Speaker 1>but we're very happy to steal. So essentially, when you

0:13:17.120 --> 0:13:23.200
<v Speaker 1>run the data showing UM the correlation between skill and

0:13:24.360 --> 0:13:28.079
<v Speaker 1>UM ability to self evaluate, you end up with a

0:13:28.160 --> 0:13:32.800
<v Speaker 1>chart that looks in this paper, looks remarkably similar to

0:13:32.840 --> 0:13:37.080
<v Speaker 1>all the various pop psychology uh mount stupid charts that

0:13:37.080 --> 0:13:39.719
<v Speaker 1>are out there. Well. Yeah, as you gain experience, you

0:13:39.800 --> 0:13:42.640
<v Speaker 1>unfortunately start with a burst of overconfidence. I got this

0:13:42.800 --> 0:13:46.679
<v Speaker 1>you No, you don't. And then experience basically is correcting

0:13:46.760 --> 0:13:50.280
<v Speaker 1>your flattering impression of your skill as time goes on,

0:13:50.440 --> 0:13:55.960
<v Speaker 1>until at some point learning stops because of experiences, not

0:13:56.120 --> 0:14:02.320
<v Speaker 1>new or learning does experience human limits. But that that

0:14:02.480 --> 0:14:05.720
<v Speaker 1>is a pattern. By the way, if anybody flies an airplane,

0:14:05.800 --> 0:14:09.080
<v Speaker 1>they perfectly understand this pattern. It's not beginning pilots who

0:14:09.120 --> 0:14:12.520
<v Speaker 1>are the most dangerous. It's pilots with let's say six

0:14:13.160 --> 0:14:17.480
<v Speaker 1>hundred UM flight hours. They have enough experience. I think

0:14:17.480 --> 0:14:19.800
<v Speaker 1>that they've got this, and they enter into what's referred

0:14:19.800 --> 0:14:23.200
<v Speaker 1>to as the killing zone where accents are most likely

0:14:23.240 --> 0:14:27.000
<v Speaker 1>to happen. All of this raises the question of how

0:14:27.120 --> 0:14:31.320
<v Speaker 1>much of an independent skill is self assessment? Or asked differently,

0:14:31.800 --> 0:14:34.720
<v Speaker 1>do you have to be skilled at the underlying task

0:14:34.800 --> 0:14:37.920
<v Speaker 1>in hands in order to have any skill set in

0:14:37.960 --> 0:14:41.440
<v Speaker 1>evaluating it or can they be learned independently. I think

0:14:41.480 --> 0:14:45.560
<v Speaker 1>research actually has to look at this a little bit more. Uh.

0:14:45.760 --> 0:14:47.800
<v Speaker 1>One of the things that we know, and we followed

0:14:47.880 --> 0:14:51.880
<v Speaker 1>up on this is there's um direct skill in doing

0:14:51.880 --> 0:14:55.040
<v Speaker 1>the task, direct skill and doing the judgment, and then

0:14:55.040 --> 0:14:59.160
<v Speaker 1>there is potentially another layer which is evaluating the judgment.

0:15:00.080 --> 0:15:02.640
<v Speaker 1>The question is how much does that second judgment rely

0:15:02.720 --> 0:15:06.000
<v Speaker 1>on knowledge in the first And from our data it no,

0:15:06.560 --> 0:15:11.160
<v Speaker 1>It's clear that accuracy in knowing whether or not you're

0:15:11.240 --> 0:15:15.400
<v Speaker 1>right is very correlated with accuracy in the first place.

0:15:15.800 --> 0:15:17.760
<v Speaker 1>Are you really good at the skill? Can you reach

0:15:17.800 --> 0:15:21.000
<v Speaker 1>an accurate judgment? Now? It's not true in everything. It's

0:15:21.000 --> 0:15:24.960
<v Speaker 1>not true in golf. Um, I know just how bad

0:15:25.280 --> 0:15:27.600
<v Speaker 1>my golf game is because I tend to score my

0:15:28.160 --> 0:15:30.320
<v Speaker 1>rounds not in terms of shots, but in terms of

0:15:30.320 --> 0:15:34.400
<v Speaker 1>how many balls did I lose, of course, and that's

0:15:34.440 --> 0:15:37.160
<v Speaker 1>a that's a metric that gives me a pretty good

0:15:37.160 --> 0:15:39.800
<v Speaker 1>indication of how bad I am. So you could self

0:15:39.880 --> 0:15:44.200
<v Speaker 1>evaluate without even seeing your skill, your your actual scorecard score.

0:15:44.520 --> 0:15:47.000
<v Speaker 1>You just count the lost balls. That yeah, that's the

0:15:47.040 --> 0:15:51.400
<v Speaker 1>real thing. Um And but there are a lot of

0:15:51.520 --> 0:15:56.080
<v Speaker 1>skills though that uh, accuracy at the medicaguntive task. Judging

0:15:56.120 --> 0:15:59.440
<v Speaker 1>whether or not you're right that skill really depends on

0:15:59.480 --> 0:16:00.960
<v Speaker 1>your skill in the first test, which is gaining a

0:16:01.040 --> 0:16:06.840
<v Speaker 1>right judgment. And for example of financial forecasting would be

0:16:06.880 --> 0:16:11.800
<v Speaker 1>an example. That's easy pickings, that's fishing a barrel from

0:16:11.800 --> 0:16:15.760
<v Speaker 1>what I hear. And giving a good lecture in my world, well,

0:16:15.920 --> 0:16:20.640
<v Speaker 1>you do have to judge internally, am I really giving

0:16:20.680 --> 0:16:22.480
<v Speaker 1>a good lecture or not? You can't really depend on

0:16:22.520 --> 0:16:25.400
<v Speaker 1>the audience. Audiences can be good, audiences can be bad.

0:16:26.120 --> 0:16:30.920
<v Speaker 1>And so but the choices you make, um, well, they

0:16:30.960 --> 0:16:34.200
<v Speaker 1>depend on skill. But your evaluation of those choices probably

0:16:34.240 --> 0:16:36.200
<v Speaker 1>depend on how good you are and knowing what a

0:16:36.240 --> 0:16:39.160
<v Speaker 1>good lecture looks like, what a good lecture sounds like.

0:16:39.440 --> 0:16:44.000
<v Speaker 1>So let's talk a little bit about academic psychology and

0:16:44.440 --> 0:16:47.440
<v Speaker 1>your background and what it's like teaching these days. You

0:16:47.560 --> 0:16:52.600
<v Speaker 1>got your PhD at Stanford at a time when I

0:16:52.640 --> 0:16:54.600
<v Speaker 1>guess you could still say it today. It was the

0:16:54.680 --> 0:16:58.120
<v Speaker 1>mecca of psychology, wasn't it? Yes? It was. So who

0:16:58.120 --> 0:17:01.920
<v Speaker 1>would you study under? I studied under Ross primarily was

0:17:01.960 --> 0:17:05.480
<v Speaker 1>also mentored a little bit by Phoebe Elsworth, whose last

0:17:05.480 --> 0:17:08.320
<v Speaker 1>few years I've been a colleague of at Michigan. But

0:17:08.480 --> 0:17:12.920
<v Speaker 1>it really was a village um. Everybody among the faculty

0:17:13.280 --> 0:17:15.600
<v Speaker 1>was on the same page, so to speak. And so

0:17:15.880 --> 0:17:18.440
<v Speaker 1>I'd have to say that entire faculty raised me as

0:17:18.440 --> 0:17:21.240
<v Speaker 1>it did a lot of other people. Quite interesting. So

0:17:21.680 --> 0:17:24.960
<v Speaker 1>you've been studying psychology for a long time. Have you

0:17:25.080 --> 0:17:30.480
<v Speaker 1>found in the rest of your life's decision making that

0:17:30.560 --> 0:17:35.760
<v Speaker 1>you've become more rational and a bitter decision maker. I

0:17:35.800 --> 0:17:40.040
<v Speaker 1>think life has provided those lessons. Yes, and I've certainly

0:17:40.040 --> 0:17:44.200
<v Speaker 1>become more experienced in my work. So, Um, I bear

0:17:44.280 --> 0:17:47.239
<v Speaker 1>the scars, Uh, I bear the wounds, but I do

0:17:47.359 --> 0:17:50.240
<v Speaker 1>think that I am a little wiser because of it.

0:17:51.040 --> 0:17:53.880
<v Speaker 1>I One of the things, or one of the principles

0:17:53.920 --> 0:17:57.439
<v Speaker 1>I often live by, is are you vaguely embarrassed by

0:17:57.640 --> 0:18:02.000
<v Speaker 1>something you did five ten years go? And so I'll

0:18:02.040 --> 0:18:04.760
<v Speaker 1>read things that I did five or ten years ago,

0:18:04.840 --> 0:18:07.040
<v Speaker 1>and I find myself I shouldn't have done it that way,

0:18:07.359 --> 0:18:11.119
<v Speaker 1>and I take that as a pleasant emotion. It's suggests

0:18:11.119 --> 0:18:13.720
<v Speaker 1>I'm in a different place now than I was back then.

0:18:14.040 --> 0:18:17.080
<v Speaker 1>So I go through something similar in every five years.

0:18:17.080 --> 0:18:20.720
<v Speaker 1>I'm mortified of the five year younger version of me. Um.

0:18:20.760 --> 0:18:23.000
<v Speaker 1>But I never took the next step to say, well,

0:18:23.040 --> 0:18:25.919
<v Speaker 1>I guess this means I'm growing. I always been just

0:18:26.000 --> 0:18:30.880
<v Speaker 1>so horrified at at the younger version. Um, I didn't

0:18:30.920 --> 0:18:32.760
<v Speaker 1>make the leap that. Oh, I guess this means that

0:18:32.880 --> 0:18:37.000
<v Speaker 1>that's progress. Um. So let's talk a little bit about

0:18:37.040 --> 0:18:40.399
<v Speaker 1>about things like that, about learning and norms. You write

0:18:40.400 --> 0:18:43.240
<v Speaker 1>a lot about social norms. Why do you find this

0:18:43.359 --> 0:18:46.760
<v Speaker 1>topic so so fascinating? Well, social norms, I think is

0:18:47.359 --> 0:18:51.600
<v Speaker 1>the surprisingly understudying thing in the behavioral sciences. There are

0:18:51.600 --> 0:18:55.720
<v Speaker 1>people who study it, but social norms are an incredible

0:18:55.760 --> 0:18:59.960
<v Speaker 1>guide both to successful human behavior, not only for individuals

0:19:00.080 --> 0:19:04.919
<v Speaker 1>but for society but also at times, um, the source

0:19:04.960 --> 0:19:09.200
<v Speaker 1>of the greatest calamity, if you will, so, Um, why

0:19:09.280 --> 0:19:12.919
<v Speaker 1>is it? Give us some examples to better understand that? Well?

0:19:12.960 --> 0:19:16.879
<v Speaker 1>I think that the clearest example that comes to mind is,

0:19:17.440 --> 0:19:20.199
<v Speaker 1>let's take norms of politeness. And let's talk about the

0:19:20.200 --> 0:19:24.399
<v Speaker 1>fact that the FAA has recorded I believe, I'm not

0:19:24.400 --> 0:19:27.720
<v Speaker 1>sure the numbers sixteen times where the crew in the

0:19:27.760 --> 0:19:32.160
<v Speaker 1>cockpit of a of an airliner knew that the pilot

0:19:32.200 --> 0:19:34.000
<v Speaker 1>was doing something wrong and they were going to crash

0:19:34.000 --> 0:19:37.520
<v Speaker 1>into a mountain. The pilot didn't seem to know, but

0:19:37.600 --> 0:19:40.480
<v Speaker 1>they're polite, and so they indirectly keep telling the pilot

0:19:41.240 --> 0:19:44.600
<v Speaker 1>you better change things up, but they don't say it directly.

0:19:44.880 --> 0:19:47.760
<v Speaker 1>And if you listen to the black box recordings, those

0:19:47.760 --> 0:19:52.280
<v Speaker 1>planes crash. Uh, So there's a there's a norm that we,

0:19:52.720 --> 0:19:55.639
<v Speaker 1>uh try not to embarrass the other person. It's a

0:19:55.720 --> 0:19:59.000
<v Speaker 1>very important norm for day to day life. Imagine day

0:19:59.000 --> 0:20:01.000
<v Speaker 1>to day life without it. But it can go to

0:20:01.040 --> 0:20:04.960
<v Speaker 1>extremes in terms of not telling pilots that, uh, they're

0:20:04.960 --> 0:20:09.280
<v Speaker 1>on a course to disaster, or not telling doctors that

0:20:09.280 --> 0:20:12.440
<v Speaker 1>they're operating on the wrong leg for example. Really, and

0:20:12.920 --> 0:20:15.120
<v Speaker 1>so to me, that sounds a lot like just deferral

0:20:15.160 --> 0:20:19.520
<v Speaker 1>to authority. How much of that is just being a

0:20:19.560 --> 0:20:22.720
<v Speaker 1>good little soldier and how much of that is social norms?

0:20:22.760 --> 0:20:25.080
<v Speaker 1>Were they you know, two sides of the same coin, Well,

0:20:25.080 --> 0:20:26.520
<v Speaker 1>they're two sides of the same coin. I mean, we

0:20:26.560 --> 0:20:28.680
<v Speaker 1>defer to authority, but we also defer to each other,

0:20:29.359 --> 0:20:32.240
<v Speaker 1>and by and large sets there because it has an

0:20:32.240 --> 0:20:35.960
<v Speaker 1>overall positive impact. But it can go too far. Um

0:20:36.119 --> 0:20:39.160
<v Speaker 1>so uh. And the question becomes knowing when it's going

0:20:39.160 --> 0:20:41.480
<v Speaker 1>too far and being able to break the norm. And

0:20:41.520 --> 0:20:44.800
<v Speaker 1>what I find interesting though, is that norms permeate our life.

0:20:45.520 --> 0:20:49.080
<v Speaker 1>For example, there are norms that we know that we

0:20:49.320 --> 0:20:52.280
<v Speaker 1>don't know that we know. So, for example, just just

0:20:52.359 --> 0:20:56.679
<v Speaker 1>give you a one example. We know it's a teenage

0:20:57.080 --> 0:21:00.359
<v Speaker 1>ninja turtles as opposed to a teenage ninja to turtles

0:21:00.880 --> 0:21:05.280
<v Speaker 1>as opposed to mutant ninja teenage turtles. That sounds odd.

0:21:06.200 --> 0:21:08.760
<v Speaker 1>There's a rule in how you stack up adjectives before

0:21:08.760 --> 0:21:11.480
<v Speaker 1>and now uh, and we all follow that rule and

0:21:11.480 --> 0:21:13.240
<v Speaker 1>we know when that rules being violated, but we don't

0:21:13.240 --> 0:21:15.919
<v Speaker 1>know that rule. But there are a lot of rules

0:21:15.920 --> 0:21:18.040
<v Speaker 1>in our language, a lot of rules in our behavior,

0:21:18.680 --> 0:21:21.200
<v Speaker 1>a lot of rules in our etiquette that we're following,

0:21:21.320 --> 0:21:23.040
<v Speaker 1>but we're so skilled at them we don't know that

0:21:23.040 --> 0:21:25.320
<v Speaker 1>we're following. We just internalize them and we're not aware

0:21:25.320 --> 0:21:27.879
<v Speaker 1>of that. That's right, And so so how does that

0:21:27.960 --> 0:21:30.679
<v Speaker 1>come back? How do you deal with that when you

0:21:30.760 --> 0:21:34.480
<v Speaker 1>have a deferring co pilot and the pilots about to

0:21:34.560 --> 0:21:37.199
<v Speaker 1>hit them out. You have to train people to have

0:21:37.240 --> 0:21:40.680
<v Speaker 1>a different norm. So you just completely break the underlying

0:21:40.720 --> 0:21:43.959
<v Speaker 1>norm and replace it with something for safety purposes. That's right.

0:21:44.000 --> 0:21:47.040
<v Speaker 1>Either you invent a procedure or you invent a piece

0:21:47.040 --> 0:21:48.639
<v Speaker 1>of equipment, so it's going to tell the pilot that

0:21:48.680 --> 0:21:52.360
<v Speaker 1>they're in error, UM or a piece of equipment that

0:21:52.359 --> 0:21:55.000
<v Speaker 1>prevents the error in the first place. So, for example,

0:21:55.080 --> 0:21:57.040
<v Speaker 1>in terms of wrong side surgery, and this is a

0:21:57.080 --> 0:21:59.600
<v Speaker 1>thing that can happen, but it happens much less than

0:21:59.600 --> 0:22:03.360
<v Speaker 1>it used to basically because the medical profession has instituted

0:22:03.400 --> 0:22:07.000
<v Speaker 1>procedures to just avoid the error another norm, if you will.

0:22:07.080 --> 0:22:10.280
<v Speaker 1>So I remember when I had eye surgery. I'm having

0:22:10.280 --> 0:22:14.560
<v Speaker 1>a pleasant conversation with the eye surgeon um beforehand, and

0:22:14.600 --> 0:22:16.520
<v Speaker 1>at the end he has, oh, by the way, it's

0:22:16.560 --> 0:22:20.919
<v Speaker 1>your right eye we're doing today, right, and uh, I

0:22:20.960 --> 0:22:22.840
<v Speaker 1>go yes, And well he knew it was the right eye,

0:22:22.880 --> 0:22:26.040
<v Speaker 1>but he had to check and then he signed, you know,

0:22:26.359 --> 0:22:30.359
<v Speaker 1>the forehead and above my right just to make sure

0:22:30.480 --> 0:22:34.200
<v Speaker 1>that to avoid wrong side surgery. So I'm just horrified

0:22:34.200 --> 0:22:36.679
<v Speaker 1>at the thought that there's a room full of surgeons

0:22:37.000 --> 0:22:39.840
<v Speaker 1>and someone starts sawing off the wrong leg and nobody

0:22:39.880 --> 0:22:44.840
<v Speaker 1>says anything. Yes, well, because it is the case that

0:22:45.119 --> 0:22:49.320
<v Speaker 1>people may be uncertain, they don't know how to intervene. Hey,

0:22:49.440 --> 0:22:53.800
<v Speaker 1>that's the wrong leg. Not to be funny, but I'm

0:22:53.840 --> 0:22:57.280
<v Speaker 1>it's just terrifying. Oh I know. But but remember this

0:22:57.520 --> 0:22:58.840
<v Speaker 1>in some sense, it goes all the way back to

0:22:58.840 --> 0:23:02.119
<v Speaker 1>the Pilgrim experiment. Uh. And the key about the Pilgrim

0:23:02.200 --> 0:23:04.920
<v Speaker 1>experiment is not that people gleefully went all the way

0:23:04.960 --> 0:23:08.920
<v Speaker 1>to shock another person and basically a commit involuntary manslaughter.

0:23:09.400 --> 0:23:11.719
<v Speaker 1>That's what the moment experiment was. They didn't know how

0:23:11.720 --> 0:23:16.399
<v Speaker 1>to get out. And what I'm intrigued by the film

0:23:16.480 --> 0:23:20.800
<v Speaker 1>of the Milgram experiment, for example, is that the second thing, uh,

0:23:20.920 --> 0:23:22.760
<v Speaker 1>the subjects tend to say when they're trying to get

0:23:22.760 --> 0:23:24.840
<v Speaker 1>out is they say, you can have your four fifty back.

0:23:25.880 --> 0:23:28.800
<v Speaker 1>That is that the social contract is a norm, it

0:23:28.840 --> 0:23:32.000
<v Speaker 1>has to be followed, and they have to aggregate that

0:23:32.080 --> 0:23:36.360
<v Speaker 1>contract before they can stop doing involuntary manslaughter essentially. But

0:23:36.680 --> 0:23:38.480
<v Speaker 1>the real thing about that experiment is people don't know

0:23:38.520 --> 0:23:42.120
<v Speaker 1>how to dissent. It's not something we're necessarily well trained

0:23:42.160 --> 0:23:46.120
<v Speaker 1>in we're trained in cooperating, we are trained in deferring.

0:23:46.160 --> 0:23:48.679
<v Speaker 1>That's not true all the time, but if you start

0:23:48.720 --> 0:23:52.040
<v Speaker 1>looking around in life, you realize we do it a

0:23:52.080 --> 0:23:54.440
<v Speaker 1>lot more than we think we're doing it. But we're

0:23:54.440 --> 0:23:59.040
<v Speaker 1>not really well trained in the psychology of dissent um

0:23:59.200 --> 0:24:02.160
<v Speaker 1>or the psych collogy of objection. That's just not something

0:24:02.200 --> 0:24:07.280
<v Speaker 1>we do. So how much of this is institutional schools, family, whatever,

0:24:07.320 --> 0:24:10.399
<v Speaker 1>and how much of this is biological? Hey, we're social

0:24:10.440 --> 0:24:13.439
<v Speaker 1>primates and that's how we've evolved. I think it's it

0:24:13.520 --> 0:24:16.840
<v Speaker 1>has to be both. Um. That is, both people and

0:24:16.920 --> 0:24:21.840
<v Speaker 1>institutions evolved to create norms that do the best to

0:24:21.840 --> 0:24:25.680
<v Speaker 1>make the day pleasant, survivable, to make the day efficient.

0:24:26.359 --> 0:24:29.320
<v Speaker 1>And uh, it does have that. Norms do have that effect.

0:24:29.720 --> 0:24:32.560
<v Speaker 1>Imagine a world in which we didn't have norms. Your

0:24:32.640 --> 0:24:36.639
<v Speaker 1>enthusiast that that is a whole show about what happens

0:24:36.680 --> 0:24:39.320
<v Speaker 1>if one person decides he's not going to pay attention

0:24:39.359 --> 0:24:41.040
<v Speaker 1>to any of the social That's absolutely right, and it's

0:24:41.040 --> 0:24:43.320
<v Speaker 1>incredibly entertaining, but I wouldn't want to live in it.

0:24:43.320 --> 0:24:47.000
<v Speaker 1>It's sometimes difficult to watch. It just goes to show

0:24:47.040 --> 0:24:51.239
<v Speaker 1>you how ingrain. Those norms are the not to not

0:24:51.280 --> 0:24:55.439
<v Speaker 1>to become a television critic. But the first couple of

0:24:55.480 --> 0:24:58.520
<v Speaker 1>seasons of that show, I remember having a pose it

0:24:58.800 --> 0:25:02.000
<v Speaker 1>and just take a rake because it was so cringe

0:25:02.000 --> 0:25:06.399
<v Speaker 1>worthy and so difficult and uncomfortable to watch, even as

0:25:06.440 --> 0:25:10.359
<v Speaker 1>it was hilarious. Uh. I never really thought of it

0:25:10.359 --> 0:25:12.200
<v Speaker 1>in terms of norms. You just think of him as

0:25:12.240 --> 0:25:15.800
<v Speaker 1>a you know, cranky, difficult person. But I guess it's

0:25:15.840 --> 0:25:17.880
<v Speaker 1>all norms. Well, it is all norms, And if there's

0:25:17.880 --> 0:25:22.040
<v Speaker 1>a biology to it, it's that we are primed, uh

0:25:22.080 --> 0:25:24.879
<v Speaker 1>to have anxiety mechanisms that are really ready to go

0:25:25.320 --> 0:25:28.919
<v Speaker 1>when we're in a situation of of norm violation. So

0:25:28.960 --> 0:25:31.560
<v Speaker 1>it's interesting that you're watching something on television separated from you.

0:25:31.560 --> 0:25:34.119
<v Speaker 1>You know it's fictional, and yet you're feeling real emotion,

0:25:34.200 --> 0:25:37.280
<v Speaker 1>and the emotion is exactly the emotion you feel around

0:25:37.320 --> 0:25:42.639
<v Speaker 1>norm violations. It's anxiety, it's nervousness, its tension um. That's

0:25:42.640 --> 0:25:45.719
<v Speaker 1>fascinating and potentially speaks to how powerful that mechanism is

0:25:45.800 --> 0:25:50.879
<v Speaker 1>within the body, within the species um and why norms

0:25:51.160 --> 0:25:54.560
<v Speaker 1>hopefully work in society. So before we get off this topic,

0:25:54.600 --> 0:25:58.480
<v Speaker 1>I have to circle back to the Milgram experiment and

0:25:58.720 --> 0:26:03.720
<v Speaker 1>an unrelated the marshmallow experiments as well, all these things

0:26:03.760 --> 0:26:06.800
<v Speaker 1>that listen. I've been out of college for a hundred years,

0:26:06.840 --> 0:26:10.080
<v Speaker 1>but the things that I read through in in college

0:26:10.160 --> 0:26:14.320
<v Speaker 1>level psychology, I keep reading about different studies that they're

0:26:14.359 --> 0:26:17.960
<v Speaker 1>going back and saying, well, maybe there was a false

0:26:18.040 --> 0:26:20.879
<v Speaker 1>bias built into the way the test was done, and

0:26:20.920 --> 0:26:23.639
<v Speaker 1>when we try and recreate this, we're not getting the

0:26:23.680 --> 0:26:29.720
<v Speaker 1>same level of of effect. Is the Milgram experiment still

0:26:30.400 --> 0:26:33.840
<v Speaker 1>the operative obedience to authority in the world of psychology

0:26:33.920 --> 0:26:36.200
<v Speaker 1>or has that been rolled back a little bit? I

0:26:36.400 --> 0:26:40.479
<v Speaker 1>think people are reevaluating it as we speak. I know

0:26:40.680 --> 0:26:43.720
<v Speaker 1>there has been some journalism that's been antagonistic to the

0:26:43.760 --> 0:26:46.080
<v Speaker 1>Milgram effects. So I've actually gone back because I teach

0:26:46.200 --> 0:26:50.000
<v Speaker 1>this stuff in this specific case and read the journalism

0:26:50.000 --> 0:26:52.760
<v Speaker 1>and going back to the original study, and I think

0:26:53.040 --> 0:26:56.040
<v Speaker 1>the Milgram experiment itself is still solid. But you do

0:26:56.080 --> 0:26:58.359
<v Speaker 1>have to go back in a case by case basis,

0:26:58.640 --> 0:27:02.080
<v Speaker 1>because it is the case that UM a lot of

0:27:02.119 --> 0:27:06.080
<v Speaker 1>classic work is being re evaluated, UH, and you really

0:27:06.119 --> 0:27:10.440
<v Speaker 1>do have to go back and UM review the original work,

0:27:10.480 --> 0:27:13.760
<v Speaker 1>and you have to review the replications or review the

0:27:14.119 --> 0:27:17.760
<v Speaker 1>rethinking if you will, and case by case there are

0:27:17.800 --> 0:27:21.359
<v Speaker 1>different issues that you really have to think through. So UM,

0:27:21.600 --> 0:27:23.840
<v Speaker 1>in the case the mil group experiment, I think that's

0:27:24.000 --> 0:27:26.440
<v Speaker 1>uh that solid. In the case of the marshmallow experiment,

0:27:26.840 --> 0:27:32.679
<v Speaker 1>clearly the uh the um headline is still the same.

0:27:32.840 --> 0:27:36.399
<v Speaker 1>Kids who wait a long time when they're young have

0:27:36.560 --> 0:27:39.640
<v Speaker 1>different life outcomes when they're teenagers, and so on. Uh.

0:27:39.680 --> 0:27:41.959
<v Speaker 1>The argument is over what exactly does that represent? Does

0:27:42.000 --> 0:27:45.320
<v Speaker 1>that represent personality or does that represent social class? Does

0:27:45.320 --> 0:27:48.959
<v Speaker 1>that represent whether or not what environment you grew up in? Uh?

0:27:49.040 --> 0:27:51.879
<v Speaker 1>So the issue has changed depending on which specific topic

0:27:52.040 --> 0:27:56.200
<v Speaker 1>you are reviewing. Quite interesting, you write about a lot

0:27:56.240 --> 0:27:59.880
<v Speaker 1>of things beyond metacognition. You cover a whole bunch of

0:28:00.320 --> 0:28:03.760
<v Speaker 1>other areas. We haven't really talked about. Your book, which

0:28:03.800 --> 0:28:07.360
<v Speaker 1>is a couple of years old already Self Insights, roadblocks

0:28:07.440 --> 0:28:11.800
<v Speaker 1>and detours on the path to knowing thyself. There was

0:28:11.840 --> 0:28:14.360
<v Speaker 1>something in the book that just cracked me up, which

0:28:14.359 --> 0:28:18.880
<v Speaker 1>you don't normally get in an academic book. Um, you're special,

0:28:19.560 --> 0:28:22.480
<v Speaker 1>and it turns out no, most of us are not special,

0:28:22.880 --> 0:28:26.959
<v Speaker 1>and we are wholly unaware of that. We've been told

0:28:27.119 --> 0:28:30.080
<v Speaker 1>most of our lives how special we are tell us

0:28:30.240 --> 0:28:33.320
<v Speaker 1>why so few of us are actually special? Well, the

0:28:33.359 --> 0:28:36.960
<v Speaker 1>problem is that, um, well, if you look at the

0:28:37.000 --> 0:28:40.120
<v Speaker 1>complete person, each of us is special. But if you

0:28:40.160 --> 0:28:43.800
<v Speaker 1>put us in any situation or any circumstance, we're most

0:28:43.840 --> 0:28:47.680
<v Speaker 1>gonna mostly going to act like everybody else. Most of

0:28:47.760 --> 0:28:49.680
<v Speaker 1>us are average. Most of us are average. Most of

0:28:49.720 --> 0:28:52.680
<v Speaker 1>us are typical. I mean that in any specific circumstance.

0:28:53.120 --> 0:28:55.200
<v Speaker 1>So if you argregate all that, all of who we

0:28:55.200 --> 0:28:57.960
<v Speaker 1>are together, we yeah, we are special. But when it

0:28:58.000 --> 0:29:02.000
<v Speaker 1>comes to specific situations, no, we're not special. And so

0:29:02.080 --> 0:29:06.320
<v Speaker 1>what that does leave people with, though, is they people

0:29:06.360 --> 0:29:09.160
<v Speaker 1>do have this idea that they are unique, that they

0:29:09.160 --> 0:29:13.640
<v Speaker 1>are exceptional, and as a as a consequence, they can't

0:29:14.520 --> 0:29:17.680
<v Speaker 1>I'm just doing the checkboxes, yep, right of course, Oh absolutely.

0:29:17.920 --> 0:29:21.800
<v Speaker 1>And so what that means is that it turns out

0:29:21.920 --> 0:29:24.800
<v Speaker 1>people have a good rough understanding of human nature. I'm

0:29:24.800 --> 0:29:26.800
<v Speaker 1>not going to say it's perfect, that's my work, but

0:29:26.920 --> 0:29:29.720
<v Speaker 1>they do have a good understanding of human nature. The

0:29:29.760 --> 0:29:33.160
<v Speaker 1>mistake they make is that they think they stand outside

0:29:33.160 --> 0:29:36.400
<v Speaker 1>that human nature, that they are different, they're special, that

0:29:36.440 --> 0:29:40.280
<v Speaker 1>they're special. So, for example, we've done studies if we

0:29:40.360 --> 0:29:44.480
<v Speaker 1>ask people, uh, there's going to be a a food

0:29:44.600 --> 0:29:47.200
<v Speaker 1>drive at your campus. Let's say in a month, will

0:29:47.240 --> 0:29:50.320
<v Speaker 1>you contribute to it? Um? And what percentage of people

0:29:50.320 --> 0:29:52.560
<v Speaker 1>will contribute to it. They're pretty good at nailing the

0:29:52.600 --> 0:29:55.040
<v Speaker 1>percentage of people on their campus are going to contribute

0:29:55.040 --> 0:29:57.760
<v Speaker 1>to the food drive there. Rather, they sort of figure

0:29:57.840 --> 0:30:00.640
<v Speaker 1>what the situation is, they can think about their experience.

0:30:00.680 --> 0:30:02.520
<v Speaker 1>They come up with a good answer. Uh, and that

0:30:02.520 --> 0:30:05.360
<v Speaker 1>answer turns out to be right. But when we ask them, okay,

0:30:05.360 --> 0:30:07.080
<v Speaker 1>what are you gonna do? Are you going to contribute?

0:30:07.320 --> 0:30:09.640
<v Speaker 1>They way overestimate how much they're going to do the

0:30:09.720 --> 0:30:11.680
<v Speaker 1>right thing. They're going to do the good thing. They're

0:30:11.720 --> 0:30:15.520
<v Speaker 1>going to do the social thing, basically because they understand

0:30:15.560 --> 0:30:21.240
<v Speaker 1>how the situation and external forces will prompt people to

0:30:21.360 --> 0:30:24.040
<v Speaker 1>donate and to not donate, but they think they stand

0:30:24.040 --> 0:30:26.680
<v Speaker 1>outside those forces. For them, it's just simply a decision

0:30:27.280 --> 0:30:29.000
<v Speaker 1>do I want to donate or not? And a lot

0:30:29.040 --> 0:30:31.120
<v Speaker 1>of people want to donate, so yeah, I'm going to donate.

0:30:31.520 --> 0:30:34.160
<v Speaker 1>It turns out when the time comes, no, there's subject

0:30:34.160 --> 0:30:38.280
<v Speaker 1>to all these external forces that push against donation as

0:30:38.320 --> 0:30:41.360
<v Speaker 1>well as push forward donation. So they turn out to

0:30:42.280 --> 0:30:45.080
<v Speaker 1>be typical just like everybody else. So let's let's talk

0:30:45.120 --> 0:30:48.920
<v Speaker 1>about a related topic. UM. Again from the book about

0:30:49.000 --> 0:30:52.520
<v Speaker 1>Moral Fortitude. You tell the the story about being on

0:30:52.720 --> 0:30:57.400
<v Speaker 1>radio show UM around the time of the Clinton impeachment,

0:30:57.440 --> 0:31:00.280
<v Speaker 1>almost a Trump impeachment. But this is this is funny.

0:31:00.440 --> 0:31:04.520
<v Speaker 1>Plus years ago, the radio host goes off on a

0:31:04.520 --> 0:31:08.600
<v Speaker 1>tirade about infidelity and the moral inferiority and failings of

0:31:08.640 --> 0:31:12.200
<v Speaker 1>other people. And you had at your fingertips a bunch

0:31:12.280 --> 0:31:17.920
<v Speaker 1>of research about how everybody's expectations of their own moral

0:31:17.960 --> 0:31:22.120
<v Speaker 1>superiority sort of fit into the Dunning Kruger framework. We

0:31:22.240 --> 0:31:24.680
<v Speaker 1>think we're much better at that than we really are. Well,

0:31:24.720 --> 0:31:26.840
<v Speaker 1>that's true. That is because when you move to the

0:31:26.840 --> 0:31:31.560
<v Speaker 1>moral domain the ethical domain, UH, people definitely have this

0:31:31.640 --> 0:31:33.880
<v Speaker 1>folier than thou attitude. I won't do it, but other

0:31:33.960 --> 0:31:37.480
<v Speaker 1>people will do it if it's bad. For example, I

0:31:37.520 --> 0:31:41.080
<v Speaker 1>would never cheat on my beloved, but other people, of course,

0:31:41.080 --> 0:31:44.080
<v Speaker 1>they're gonna cheat in their beloved. Um. And it turns

0:31:44.080 --> 0:31:47.120
<v Speaker 1>out we did a number of studies not an infidelity

0:31:47.160 --> 0:31:50.120
<v Speaker 1>but rather will you vote, uh, will be charitable? Will

0:31:50.120 --> 0:31:54.120
<v Speaker 1>you will tread? Will you obey traffic laws? For example?

0:31:54.600 --> 0:31:57.840
<v Speaker 1>And it turns out that people widely overestimate themselves that

0:31:58.080 --> 0:32:02.000
<v Speaker 1>is a overestimate how moral, ethical, and good they will

0:32:02.000 --> 0:32:05.280
<v Speaker 1>be relative to what they think about other people. And

0:32:05.400 --> 0:32:08.680
<v Speaker 1>they also overestimate how moral and good they're going to

0:32:08.720 --> 0:32:13.160
<v Speaker 1>be relative to the reality when we actually test either

0:32:13.280 --> 0:32:19.120
<v Speaker 1>them or equivalent group of people. So, um, the question

0:32:19.160 --> 0:32:22.479
<v Speaker 1>for us is people tendably they're morally superior. Are they

0:32:22.520 --> 0:32:24.680
<v Speaker 1>making a mistake about other people? Are they being too

0:32:24.680 --> 0:32:27.840
<v Speaker 1>cynical about other people? Are they being too optimistic about

0:32:27.880 --> 0:32:31.440
<v Speaker 1>the self? And it turns out to be to my surprise,

0:32:31.520 --> 0:32:33.800
<v Speaker 1>and this is completely the reverse of what I expected.

0:32:34.120 --> 0:32:38.520
<v Speaker 1>People are wrong about themselves exactly because they think they're special. Huh.

0:32:38.560 --> 0:32:41.200
<v Speaker 1>But so so, they're not being cynical about the rest

0:32:41.240 --> 0:32:44.080
<v Speaker 1>of humanity. They pretty much have them naw, they just

0:32:44.160 --> 0:32:47.160
<v Speaker 1>think they're better than everybody. That's right. With maybe one

0:32:47.240 --> 0:32:52.760
<v Speaker 1>or two glaring exceptions, people are surprisingly accurate about the

0:32:52.800 --> 0:32:56.560
<v Speaker 1>general rate about human nature in general, how other people

0:32:56.560 --> 0:32:59.320
<v Speaker 1>are gonna be buffeted around by external forces. They just

0:32:59.440 --> 0:33:03.080
<v Speaker 1>think they're for themselves are exempt from those forces, all right.

0:33:03.160 --> 0:33:05.920
<v Speaker 1>So we have metic cognition issues when we're trying to

0:33:05.960 --> 0:33:10.640
<v Speaker 1>do a specific task that requires skills. There's a similar

0:33:10.680 --> 0:33:13.520
<v Speaker 1>issue with our own sense of self and ethics and

0:33:13.640 --> 0:33:17.880
<v Speaker 1>moral turpitude. Um, what other areas are subject to the

0:33:18.000 --> 0:33:20.640
<v Speaker 1>Dunning Kruger effect. Well, I don't know what else there

0:33:20.720 --> 0:33:24.240
<v Speaker 1>might be, but is that everything is it thoughts in

0:33:24.320 --> 0:33:27.480
<v Speaker 1>action and everything else has left over? No, there's also

0:33:27.520 --> 0:33:31.680
<v Speaker 1>the future if you think so. People are also over

0:33:31.800 --> 0:33:36.880
<v Speaker 1>optimistic about their prospects if you will really, oh absolutely, Uh.

0:33:36.920 --> 0:33:40.600
<v Speaker 1>That is, people really underestimate how long it's going to

0:33:40.680 --> 0:33:45.640
<v Speaker 1>take to complete projects. Uh, the underestimate or how long

0:33:45.680 --> 0:33:48.880
<v Speaker 1>it's going to take for their business to be profitable. Uh.

0:33:48.920 --> 0:33:53.920
<v Speaker 1>They when they're thinking about the future, they tend to

0:33:54.080 --> 0:33:58.040
<v Speaker 1>base their planning and their ideas on the most optimistic

0:33:58.040 --> 0:34:00.680
<v Speaker 1>scenario rather than the most pessimistic scenario area, or maybe

0:34:00.680 --> 0:34:05.320
<v Speaker 1>even the most realistic scenario. So, um, there are things

0:34:05.400 --> 0:34:07.720
<v Speaker 1>we missed, not only in terms of competence and character,

0:34:07.800 --> 0:34:11.279
<v Speaker 1>but also about our prospects. So how do we explain that?

0:34:11.320 --> 0:34:15.360
<v Speaker 1>I can imagine I could concoct a lovely narrative tale

0:34:15.440 --> 0:34:19.000
<v Speaker 1>as to why having an optimism bias is good for

0:34:19.040 --> 0:34:22.240
<v Speaker 1>the species. Even if you're the guy from Cave seventy

0:34:22.280 --> 0:34:25.440
<v Speaker 1>three that doesn't come back from the mammoth aunt, everybody

0:34:25.440 --> 0:34:29.000
<v Speaker 1>else has foreign meat for the winter. Is this just

0:34:29.080 --> 0:34:32.760
<v Speaker 1>a crazy narrative story or is there some evolutionary component

0:34:32.800 --> 0:34:35.600
<v Speaker 1>to us Well, there is an evolutionary component to it

0:34:36.120 --> 0:34:39.919
<v Speaker 1>and an adaptability component to it, but it's complicated. So

0:34:40.000 --> 0:34:43.000
<v Speaker 1>the fact that people commit to things far too optimistically

0:34:43.360 --> 0:34:48.760
<v Speaker 1>really does create those things. I mean, books are written, um,

0:34:48.760 --> 0:34:53.879
<v Speaker 1>Businesses are developed. Um. Uh, movies are made, even though

0:34:53.920 --> 0:34:56.280
<v Speaker 1>the people who start them out did far more work

0:34:56.360 --> 0:34:59.920
<v Speaker 1>and are now far more depressed and tired than they

0:35:00.000 --> 0:35:02.600
<v Speaker 1>ever imagined they would be at the end of those projects.

0:35:02.640 --> 0:35:05.920
<v Speaker 1>But um, if they had only been prepared for how

0:35:05.920 --> 0:35:07.360
<v Speaker 1>long it was going to take, they probably would have

0:35:07.360 --> 0:35:09.080
<v Speaker 1>come up with a better project, a better business, and

0:35:09.120 --> 0:35:14.240
<v Speaker 1>a better book. Uh. So things get made, but people

0:35:14.280 --> 0:35:17.720
<v Speaker 1>will fail or they won't produce really what they're capable

0:35:17.760 --> 0:35:21.440
<v Speaker 1>of producing. Very interesting, all of which leads to one

0:35:21.480 --> 0:35:26.279
<v Speaker 1>big question, which is why do we seem to make

0:35:26.360 --> 0:35:30.160
<v Speaker 1>these same errors in judgment? Is it's something about the

0:35:30.160 --> 0:35:32.840
<v Speaker 1>way we learn? Is it something about our fragile egos?

0:35:33.560 --> 0:35:37.279
<v Speaker 1>Why as a species are we unable to get by

0:35:37.480 --> 0:35:41.080
<v Speaker 1>some of these fairly obvious flaws. Well, I think there

0:35:41.080 --> 0:35:44.480
<v Speaker 1>are two things involved. One comes from the holier than

0:35:44.520 --> 0:35:48.000
<v Speaker 1>that work, which is for overweighting our intentions and the

0:35:48.040 --> 0:35:50.319
<v Speaker 1>part of our personality to produce things that that's part

0:35:50.320 --> 0:35:52.560
<v Speaker 1>of what's going on when we repeat that, the power

0:35:52.600 --> 0:35:56.640
<v Speaker 1>of our personality to because well, I will do this,

0:35:56.719 --> 0:36:01.000
<v Speaker 1>because I want to do this, uh and I uh,

0:36:01.080 --> 0:36:04.520
<v Speaker 1>that is part. Uh, that's something that we overestimate. The

0:36:04.560 --> 0:36:07.399
<v Speaker 1>other is the competence angle, which is we really don't

0:36:07.440 --> 0:36:11.520
<v Speaker 1>know what we don't know and RUMs felt unknown unknowns? Well,

0:36:11.920 --> 0:36:16.000
<v Speaker 1>the world is filled with unknown unknowns and uh, and

0:36:16.080 --> 0:36:19.080
<v Speaker 1>we don't know well, not only do we not know them,

0:36:19.200 --> 0:36:21.279
<v Speaker 1>we don't pay attention to the fact we don't know them.

0:36:21.320 --> 0:36:23.440
<v Speaker 1>I mean too many people out there. The idea of

0:36:23.520 --> 0:36:27.279
<v Speaker 1>unknown unknowns is still a novel concept, but it is

0:36:27.320 --> 0:36:31.480
<v Speaker 1>something that they don't know what they don't know. But

0:36:31.520 --> 0:36:33.319
<v Speaker 1>there is a lot of work showing that people just

0:36:33.360 --> 0:36:36.080
<v Speaker 1>don't pay attention to what they don't know when they're

0:36:36.120 --> 0:36:38.879
<v Speaker 1>making predictions or when they're planning things out. They don't

0:36:39.200 --> 0:36:41.520
<v Speaker 1>sit back and ask, Okay, what is it that I

0:36:41.560 --> 0:36:45.280
<v Speaker 1>don't know here? What's still open? What are the possibilities

0:36:45.520 --> 0:36:49.160
<v Speaker 1>that I'm not considering? Not only that, am I concerning

0:36:49.200 --> 0:36:53.120
<v Speaker 1>the fact that there are unknown unknowns and I should

0:36:53.160 --> 0:36:58.000
<v Speaker 1>be planning for that possibility. So you mentioned earlier planning.

0:36:58.840 --> 0:37:02.200
<v Speaker 1>I saw something kind of interesting around January nine of

0:37:02.239 --> 0:37:05.439
<v Speaker 1>this year. That's the date when most people's New Year's

0:37:05.480 --> 0:37:10.520
<v Speaker 1>resolutions fail. Does that sound remotely plausible or is that

0:37:10.680 --> 0:37:14.080
<v Speaker 1>just um something else from the internet. I'm surprised that

0:37:14.160 --> 0:37:18.400
<v Speaker 1>our resolutions last that long. Oh really, no kidding. So

0:37:18.400 --> 0:37:22.839
<v Speaker 1>so why that raises the next question? If we have

0:37:22.920 --> 0:37:26.800
<v Speaker 1>all the best intentions and we want to fill in

0:37:26.840 --> 0:37:31.520
<v Speaker 1>the blanks, stop smoking, exercise, uh, lose weight, whatever it is,

0:37:32.160 --> 0:37:34.840
<v Speaker 1>why is it that when we make these sorts of plans,

0:37:35.320 --> 0:37:37.600
<v Speaker 1>all as a group on the same date every year,

0:37:37.760 --> 0:37:40.839
<v Speaker 1>I can't imagine why would that not work? Well, it

0:37:40.880 --> 0:37:45.239
<v Speaker 1>doesn't work because the world is waiting for us in

0:37:45.280 --> 0:37:47.400
<v Speaker 1>some sense. It does have those unknown unknowns, and it

0:37:47.480 --> 0:37:50.280
<v Speaker 1>does have external forces that are going to defeat us.

0:37:50.400 --> 0:37:52.520
<v Speaker 1>And what we tend to do is we tend to

0:37:52.560 --> 0:37:55.319
<v Speaker 1>focus on our plans. What am I going to do,

0:37:56.360 --> 0:37:58.839
<v Speaker 1>What are my intentions, what are the steps that I'm

0:37:58.840 --> 0:38:02.360
<v Speaker 1>going to take. What we really should do is interview

0:38:02.400 --> 0:38:04.160
<v Speaker 1>people who tried to do this before and find out

0:38:04.160 --> 0:38:06.960
<v Speaker 1>what the real difficulties are. They're gonna be many difficulties

0:38:07.000 --> 0:38:09.880
<v Speaker 1>that we haven't anticipated they're gonna be many difficulties that

0:38:09.920 --> 0:38:13.960
<v Speaker 1>we don't know about. Um. Uh. And not only that,

0:38:14.000 --> 0:38:17.920
<v Speaker 1>there are probably tricks, strategies to tactics, plans that we

0:38:17.960 --> 0:38:20.640
<v Speaker 1>can make that we wouldn't think of, but someone else

0:38:20.680 --> 0:38:22.839
<v Speaker 1>has thought of them and they actually work. So if

0:38:22.840 --> 0:38:25.919
<v Speaker 1>we actually consulted with people who have traveled the road

0:38:26.000 --> 0:38:28.719
<v Speaker 1>before us, we would do a much better job, I think,

0:38:28.719 --> 0:38:33.000
<v Speaker 1>anticipating the difficulties we have lined ahead, as well as

0:38:33.040 --> 0:38:36.479
<v Speaker 1>being better armed with strategies that have a better chance

0:38:36.560 --> 0:38:39.000
<v Speaker 1>of success. All right, so let me push back on

0:38:39.080 --> 0:38:41.680
<v Speaker 1>that a little bit. The dieting industry is like a

0:38:41.760 --> 0:38:45.680
<v Speaker 1>twenty six billion dollar sector of the economy, and they

0:38:45.719 --> 0:38:50.640
<v Speaker 1>all have the magic UM bullet, and yet everybody in

0:38:50.680 --> 0:38:55.400
<v Speaker 1>this country seems to be increasingly overweight. Um. Diabetes is

0:38:55.440 --> 0:38:58.560
<v Speaker 1>a problem. There are all these weight related issues. If

0:38:58.600 --> 0:39:01.440
<v Speaker 1>we could speak to other people well and have that

0:39:01.520 --> 0:39:06.360
<v Speaker 1>conversation who have been successful, how does that work given

0:39:06.440 --> 0:39:11.680
<v Speaker 1>the vast numbers of people, um who need assistance losing weight? Uh.

0:39:11.800 --> 0:39:14.319
<v Speaker 1>That's a very good question, by the way. Evolutionarily, this

0:39:14.360 --> 0:39:18.560
<v Speaker 1>is a very novel task for because having extra weight

0:39:18.800 --> 0:39:21.960
<v Speaker 1>is a good survival thing. If you have a shorter lifespan.

0:39:22.040 --> 0:39:26.879
<v Speaker 1>We now live beyond that adaptation. I don't think cholesterol

0:39:26.960 --> 0:39:29.680
<v Speaker 1>was a big problem ten years ago. I think that's right,

0:39:29.760 --> 0:39:31.200
<v Speaker 1>and it probably wasn't a big problem even up to

0:39:31.239 --> 0:39:34.680
<v Speaker 1>a hundred years ago. I mean, getting calories was up

0:39:34.719 --> 0:39:37.799
<v Speaker 1>to very very recently. So as a species, we are

0:39:37.840 --> 0:39:42.120
<v Speaker 1>dealing with a very novel task in trying to lose weight.

0:39:42.920 --> 0:39:46.520
<v Speaker 1>I think that there are some common sense things that

0:39:47.200 --> 0:39:50.080
<v Speaker 1>people can do, um. But one of the things they

0:39:50.120 --> 0:39:55.239
<v Speaker 1>can do is reset two things. The first is what's

0:39:55.239 --> 0:40:00.000
<v Speaker 1>a realistic outcome in terms of losing weight? But also

0:40:00.040 --> 0:40:03.319
<v Speaker 1>so um having more realism in terms of how much

0:40:03.320 --> 0:40:06.040
<v Speaker 1>effort uh and how much time it is going to

0:40:06.120 --> 0:40:09.080
<v Speaker 1>take to get there, for example, uh, and also being

0:40:09.160 --> 0:40:10.960
<v Speaker 1>to think things more in terms of long term as

0:40:10.960 --> 0:40:12.719
<v Speaker 1>opposed to the short term. I mean a lot of

0:40:12.719 --> 0:40:14.680
<v Speaker 1>people think, how do I lose weight this month? No,

0:40:14.800 --> 0:40:16.160
<v Speaker 1>the question is how do you keep the weight? How

0:40:16.160 --> 0:40:17.759
<v Speaker 1>do you lose weight and keep the weight off for

0:40:17.840 --> 0:40:21.480
<v Speaker 1>years and years and years um. But I think as

0:40:21.520 --> 0:40:24.280
<v Speaker 1>certainly as a society, I think it's taking a while

0:40:24.400 --> 0:40:27.399
<v Speaker 1>for the collective wisdom to form because it does turn

0:40:27.440 --> 0:40:30.640
<v Speaker 1>out to be a particularly difficult task. So my I

0:40:30.680 --> 0:40:33.200
<v Speaker 1>go for an annual physical every year. My GP is

0:40:33.280 --> 0:40:36.680
<v Speaker 1>also a cardiologist, and he's one of these old school doctors.

0:40:36.840 --> 0:40:38.960
<v Speaker 1>When they're done with the tests, you go into their office,

0:40:39.000 --> 0:40:41.719
<v Speaker 1>you sit down and you have a conversation and when

0:40:41.719 --> 0:40:44.000
<v Speaker 1>you go through everything, it's all good. And he says,

0:40:44.040 --> 0:40:46.279
<v Speaker 1>you have any questions for me? I'm like, yeah, I'd

0:40:46.280 --> 0:40:49.440
<v Speaker 1>like to drop a few pounds. What do you suggests?

0:40:49.440 --> 0:40:54.040
<v Speaker 1>And he very conspiratorially looked over each shoulder and then

0:40:54.120 --> 0:40:58.879
<v Speaker 1>lean forward and whispered to me, eat less food. And UM,

0:40:58.920 --> 0:41:01.760
<v Speaker 1>I'm like, Doc, you know this a giant industry whose

0:41:01.800 --> 0:41:05.200
<v Speaker 1>whole purpose is to not share that advice, but it

0:41:05.200 --> 0:41:08.440
<v Speaker 1>turns out to be good advice. Yes, so eating a

0:41:08.440 --> 0:41:12.200
<v Speaker 1>little less food you can lose some weight. It's it's um,

0:41:12.239 --> 0:41:15.480
<v Speaker 1>it's quite fascinating, and yet it's hard to do than

0:41:15.520 --> 0:41:19.000
<v Speaker 1>you would imagine. Then I certainly, then I imagine, No,

0:41:19.080 --> 0:41:20.760
<v Speaker 1>I think that's right. Well, certainly in the United States

0:41:20.760 --> 0:41:23.320
<v Speaker 1>it's harder. Um. One of think that I think is interesting.

0:41:23.360 --> 0:41:25.680
<v Speaker 1>Now this isn't psychologist, it's just my personal life is

0:41:25.719 --> 0:41:29.759
<v Speaker 1>every so often I spend time in Germany and I

0:41:29.800 --> 0:41:32.960
<v Speaker 1>always lose weight in Germany. Without even trying. Now, why

0:41:33.080 --> 0:41:36.600
<v Speaker 1>is that? Do you not like bratt worstern beer or uh? Well,

0:41:37.200 --> 0:41:39.520
<v Speaker 1>German cuisine is more than that, not much more, by

0:41:39.520 --> 0:41:43.080
<v Speaker 1>the way, but it is more than that. But uh

0:41:43.480 --> 0:41:45.560
<v Speaker 1>it's a lot of schnitzel when you don't know anything else.

0:41:46.920 --> 0:41:49.759
<v Speaker 1>That's a safe choice. It's a safe choice. But I

0:41:49.800 --> 0:41:53.400
<v Speaker 1>think most uh, well, in Germany the portions are small.

0:41:54.400 --> 0:41:56.200
<v Speaker 1>In the rest of the world, the portions are small.

0:41:56.280 --> 0:41:59.360
<v Speaker 1>That's exactly right, and that's an issue. Most of the

0:41:59.360 --> 0:42:02.239
<v Speaker 1>calories in the meal are conveyed by the sauce, in

0:42:02.280 --> 0:42:05.000
<v Speaker 1>the in the inevitable beer you're going to drink, or

0:42:05.040 --> 0:42:07.520
<v Speaker 1>the wine you're going to drink. But there's also just

0:42:07.560 --> 0:42:10.680
<v Speaker 1>a much more walking. Oh really, bike riding? Yeah, but

0:42:10.719 --> 0:42:13.600
<v Speaker 1>can you walk off that many calories? I mean, if

0:42:13.640 --> 0:42:16.680
<v Speaker 1>you're Michael Phelps, sure, But for the rest of us,

0:42:17.160 --> 0:42:20.560
<v Speaker 1>we're not putting in three hours a day of sweating. Well,

0:42:20.560 --> 0:42:24.360
<v Speaker 1>that's certainly true. But if you just walk, and walking

0:42:24.480 --> 0:42:27.640
<v Speaker 1>is one physical act our species was built for, h

0:42:27.760 --> 0:42:31.440
<v Speaker 1>it does bring things under control. Um, this isn't scientific.

0:42:31.480 --> 0:42:33.640
<v Speaker 1>I just know my brother lost quite a bit of

0:42:33.680 --> 0:42:37.400
<v Speaker 1>weight by buying a beagle and then taking the beagle

0:42:37.440 --> 0:42:42.240
<v Speaker 1>out for eight to nine mile walks every weekend and UH.

0:42:42.280 --> 0:42:45.840
<v Speaker 1>That worked for him. UH. And so there are strategies

0:42:45.880 --> 0:42:49.120
<v Speaker 1>that work. Maybe different strategies work for different people. UM.

0:42:49.160 --> 0:42:53.959
<v Speaker 1>But the key is often UM. What we will tend

0:42:53.960 --> 0:42:55.560
<v Speaker 1>to do is will tend to try to solve the

0:42:55.640 --> 0:42:59.960
<v Speaker 1>question ourselves, using only ourselves as the source of knowledge.

0:43:00.560 --> 0:43:03.359
<v Speaker 1>It's good to consult, It's good to find out who's

0:43:03.360 --> 0:43:06.200
<v Speaker 1>had a success. It's good to confer with other people.

0:43:06.400 --> 0:43:10.080
<v Speaker 1>That can only broaden the knowledge and the wisdom that

0:43:10.160 --> 0:43:13.200
<v Speaker 1>we have UM at our disposal whenever we have a

0:43:13.200 --> 0:43:16.560
<v Speaker 1>difficult task like losing weight. And I gotta ask why

0:43:16.640 --> 0:43:19.680
<v Speaker 1>you In Germany each year I have a collaboration there

0:43:19.719 --> 0:43:23.520
<v Speaker 1>in Cologne with a couple of researchers doing work on trust.

0:43:23.640 --> 0:43:26.600
<v Speaker 1>This is where the interest in norms comes in. UH.

0:43:26.640 --> 0:43:29.439
<v Speaker 1>And that's been going on for many, many years. And

0:43:29.480 --> 0:43:34.000
<v Speaker 1>there have been many many meals during the course of

0:43:34.040 --> 0:43:38.320
<v Speaker 1>that collaboration, and much weight has been lost funding over there. Interesting.

0:43:38.320 --> 0:43:41.000
<v Speaker 1>I have a bunch more questions, including some on trust.

0:43:41.040 --> 0:43:43.760
<v Speaker 1>Can you stick around a few surements? We have been

0:43:43.840 --> 0:43:47.960
<v Speaker 1>speaking with David Dunning, professor of psychology at the University

0:43:48.120 --> 0:43:51.680
<v Speaker 1>of Michigan. If you enjoy this conversation, well, be sure

0:43:51.719 --> 0:43:54.319
<v Speaker 1>and stick around and check out our podcast Astras, where

0:43:54.360 --> 0:43:57.400
<v Speaker 1>we keep the tape rolling and continue discussing all things

0:43:57.800 --> 0:44:03.280
<v Speaker 1>psychology related. You can find in that on Apple, iTunes, Spotify, Stitcher,

0:44:03.560 --> 0:44:07.240
<v Speaker 1>wherever your final podcasts are sold. We love your comments,

0:44:07.239 --> 0:44:11.719
<v Speaker 1>feedback and suggestions right to us at m IB podcast

0:44:11.760 --> 0:44:14.839
<v Speaker 1>at Bloomberg dot net. Check out my weekly column on

0:44:14.880 --> 0:44:18.560
<v Speaker 1>Bloomberg dot com slash Opinion. Follow me on Twitter at

0:44:18.640 --> 0:44:21.960
<v Speaker 1>Rid Halts. I'm Barry Hults. You're listening to Master some

0:44:22.080 --> 0:44:27.880
<v Speaker 1>Business on Bloomberg Radio Professor Donny. I don't even know

0:44:27.920 --> 0:44:29.640
<v Speaker 1>what to call you, David. Thank you so much for

0:44:29.680 --> 0:44:31.960
<v Speaker 1>doing this. I have been looking forward to this for

0:44:32.000 --> 0:44:34.520
<v Speaker 1>a long time. And there I have all these formal

0:44:34.600 --> 0:44:36.880
<v Speaker 1>questions and we kind of work our way through that

0:44:36.880 --> 0:44:40.400
<v Speaker 1>that's my crutch. But I have all these other questions

0:44:40.440 --> 0:44:43.640
<v Speaker 1>that that I've been dying to ask you, and and

0:44:43.760 --> 0:44:47.200
<v Speaker 1>the big one was on that chart which you surprised

0:44:47.239 --> 0:44:51.080
<v Speaker 1>me with. I didn't realize you guys had hadn't created

0:44:51.120 --> 0:44:55.439
<v Speaker 1>that and that only in did you end up validating

0:44:55.440 --> 0:44:59.840
<v Speaker 1>with the Internet intuitive about your work. So that's fast

0:44:59.840 --> 0:45:06.160
<v Speaker 1>and nating the thing that intrigues me so much. Why

0:45:06.160 --> 0:45:11.440
<v Speaker 1>why is it that the way we learn is to

0:45:11.640 --> 0:45:16.640
<v Speaker 1>start from zero, assume we have knowledge that we don't

0:45:17.640 --> 0:45:21.920
<v Speaker 1>and then build on that, and all of a sudden

0:45:21.960 --> 0:45:25.680
<v Speaker 1>there's an insight and we realize, oh, we are idiots,

0:45:25.760 --> 0:45:28.520
<v Speaker 1>we don't know half of what we're talking about. And

0:45:28.640 --> 0:45:33.200
<v Speaker 1>from from that broken down position, are we able to

0:45:33.280 --> 0:45:39.759
<v Speaker 1>rebuild some true confidence relative to skills versus the false confidence?

0:45:39.760 --> 0:45:42.400
<v Speaker 1>And so the big question is what is it about

0:45:42.440 --> 0:45:46.480
<v Speaker 1>the species that has this inherit in it? Because it

0:45:46.640 --> 0:45:52.480
<v Speaker 1>seems to cause wide spread problems across society. Well, two things.

0:45:52.600 --> 0:45:54.720
<v Speaker 1>I mean, let me start off with the things we

0:45:54.719 --> 0:45:57.200
<v Speaker 1>we don't pay attention to. We don't pay attention to

0:45:57.239 --> 0:45:59.520
<v Speaker 1>what we don't know. We've already talked about that. And

0:45:59.560 --> 0:46:02.040
<v Speaker 1>we also do pay attention to luck and its potential

0:46:02.120 --> 0:46:05.759
<v Speaker 1>role success and failure, uh, for example, So we set

0:46:05.800 --> 0:46:09.759
<v Speaker 1>that aside. Um. Where this comes from in terms of

0:46:09.920 --> 0:46:13.080
<v Speaker 1>we think we've got this is that actually, in many

0:46:13.080 --> 0:46:16.359
<v Speaker 1>situations we start from zero and we do get it.

0:46:17.160 --> 0:46:21.399
<v Speaker 1>That is um. Uh, every situation we face in one

0:46:21.400 --> 0:46:24.360
<v Speaker 1>way or another. This interview, for example, is a new situation.

0:46:24.480 --> 0:46:28.040
<v Speaker 1>It does it doesn't exactly replicate the past. It's unique,

0:46:28.200 --> 0:46:31.080
<v Speaker 1>and our brain is able to fetch a lot of

0:46:31.120 --> 0:46:34.160
<v Speaker 1>little elements of knowledge from everywhere to figure out, Okay,

0:46:34.160 --> 0:46:35.719
<v Speaker 1>what is this, how do I deal with this? What's

0:46:35.719 --> 0:46:37.839
<v Speaker 1>the next move? I mean, the genius of our brain

0:46:37.920 --> 0:46:40.719
<v Speaker 1>is taking something novel and coming to an understanding of it.

0:46:40.880 --> 0:46:43.799
<v Speaker 1>This is similar enough to that that I could use

0:46:43.800 --> 0:46:46.160
<v Speaker 1>what I learned last time to work my way through.

0:46:46.440 --> 0:46:50.040
<v Speaker 1>That's right. Uh, and that's essential for the species to survive.

0:46:50.600 --> 0:46:53.720
<v Speaker 1>But sometimes you know that skill is going to derail,

0:46:53.880 --> 0:46:57.520
<v Speaker 1>it's going to lead us to something that's absolutely wrong. Uh.

0:46:57.560 --> 0:46:59.440
<v Speaker 1>But it will look exactly right. That is, it will

0:46:59.480 --> 0:47:01.640
<v Speaker 1>look like all the experiences where it was novel. We

0:47:01.719 --> 0:47:04.239
<v Speaker 1>figured out what was going on, We figured out what

0:47:04.280 --> 0:47:07.000
<v Speaker 1>we should do. So for example, if you have a

0:47:07.000 --> 0:47:09.520
<v Speaker 1>friend who's drowning in the lake, you're on the dock

0:47:09.960 --> 0:47:12.080
<v Speaker 1>and next and you don't have life reservers, but you

0:47:12.120 --> 0:47:14.560
<v Speaker 1>do have a basketball and a bowling ball next to you.

0:47:14.680 --> 0:47:17.520
<v Speaker 1>You know which ball to throw them, depending on how

0:47:18.400 --> 0:47:22.600
<v Speaker 1>much you like him exactly. Um. We we can innovate. Uh,

0:47:22.640 --> 0:47:27.080
<v Speaker 1>that's uh, that's what we were built to do. The

0:47:27.120 --> 0:47:31.279
<v Speaker 1>problem is those innovations may become misapplied. And that's where

0:47:31.280 --> 0:47:34.880
<v Speaker 1>the Dunning Krueger effect comes in. We've um worked from

0:47:34.920 --> 0:47:38.640
<v Speaker 1>this genius, we've worked from this amazing database we have

0:47:38.680 --> 0:47:42.680
<v Speaker 1>in our squishy little organic driver in our server in

0:47:42.719 --> 0:47:46.960
<v Speaker 1>our head and um, but we've misapplied and we don't

0:47:47.000 --> 0:47:51.359
<v Speaker 1>realize that until well after the disaster has happened, So

0:47:51.400 --> 0:47:53.880
<v Speaker 1>we're not aware of. What we don't know are blind

0:47:53.920 --> 0:47:59.600
<v Speaker 1>spots where we underestimate luck. And I've seen some ridings

0:47:59.640 --> 0:48:03.759
<v Speaker 1>that's a when we're successful, we credited to our own

0:48:03.800 --> 0:48:07.000
<v Speaker 1>skill and when we're unsuccessful, we credited to bad luck.

0:48:07.440 --> 0:48:09.840
<v Speaker 1>And not only that, but with the we do the

0:48:09.840 --> 0:48:13.680
<v Speaker 1>opposite with other people when they're successful while they got lucky,

0:48:13.719 --> 0:48:17.000
<v Speaker 1>and when they're unsuccessful it's because they're not very skillful.

0:48:17.680 --> 0:48:21.120
<v Speaker 1>That sort of back to the I'm special thing that

0:48:21.160 --> 0:48:24.360
<v Speaker 1>seems to permeate everything, doesn't it It does, and that

0:48:24.800 --> 0:48:27.520
<v Speaker 1>it's exactly the I'm special thing. But one thing I

0:48:27.520 --> 0:48:30.239
<v Speaker 1>should mention though, is the I'm special thing, though might

0:48:30.480 --> 0:48:33.719
<v Speaker 1>be constrained in other parts of the globe, is still

0:48:33.760 --> 0:48:36.319
<v Speaker 1>could be cultural. Oh there's a cultural element, no doubt.

0:48:36.320 --> 0:48:39.719
<v Speaker 1>We've actually studied that that this is something that attaches

0:48:39.840 --> 0:48:42.840
<v Speaker 1>much more to people with a heritage it's American as Canadian,

0:48:42.880 --> 0:48:48.360
<v Speaker 1>that's Western European. If you're coming from uh an Eastern culture, Uh,

0:48:48.600 --> 0:48:52.400
<v Speaker 1>you don't do um as much or at all, this

0:48:52.560 --> 0:48:55.719
<v Speaker 1>overestimation of self for this I'm special stuff that you'll

0:48:55.719 --> 0:48:58.400
<v Speaker 1>find Americans do all the time. Huh. And now I

0:48:58.400 --> 0:49:01.240
<v Speaker 1>would imagine in China, where there's a billion plus people,

0:49:01.760 --> 0:49:04.640
<v Speaker 1>it's harder to just assume you're special or is that

0:49:04.719 --> 0:49:07.839
<v Speaker 1>not even relevant? It's cultural more than anything. Well, it's

0:49:07.840 --> 0:49:11.000
<v Speaker 1>cultural in the sense of is the emphasis on me

0:49:11.080 --> 0:49:13.120
<v Speaker 1>and what I can do and what can I impose

0:49:13.200 --> 0:49:16.920
<v Speaker 1>upon the world that's very Western as opposed to how

0:49:16.960 --> 0:49:18.799
<v Speaker 1>do I fit in? How do I harmonize? How do

0:49:18.840 --> 0:49:22.040
<v Speaker 1>I fulfill the role that I've been assigned or the

0:49:22.160 --> 0:49:24.400
<v Speaker 1>role that I've fallen into, and that's much more Eastern.

0:49:24.920 --> 0:49:26.480
<v Speaker 1>And you're just gonna have a very different way of

0:49:26.480 --> 0:49:28.279
<v Speaker 1>thinking if you're in the first culture as opposed to

0:49:28.360 --> 0:49:32.320
<v Speaker 1>second culture. So so you earlier we were talking about

0:49:32.360 --> 0:49:36.839
<v Speaker 1>trust um and I'm kind of intrigued by that. There

0:49:36.920 --> 0:49:39.800
<v Speaker 1>there's a question that is, I guess, sort of obvious.

0:49:40.600 --> 0:49:43.560
<v Speaker 1>Why do we trust strangers? Why are we so susceptible

0:49:43.640 --> 0:49:47.680
<v Speaker 1>to being defrauded or scammed. It seems that every other

0:49:47.760 --> 0:49:51.319
<v Speaker 1>day I'm reading about some different Ponzi scheme or some

0:49:51.440 --> 0:49:57.080
<v Speaker 1>different um insanity where people trusted someone they clearly shouldn't

0:49:57.200 --> 0:50:00.520
<v Speaker 1>and it got them into a lot of trouble. I

0:50:00.560 --> 0:50:02.799
<v Speaker 1>think that comes from the fact we took what we

0:50:02.800 --> 0:50:06.080
<v Speaker 1>talked about norms earlier. And one of the norms we

0:50:06.120 --> 0:50:09.040
<v Speaker 1>have that goes right down deep in the heart of

0:50:09.080 --> 0:50:11.720
<v Speaker 1>what it means to have a conversation is we assume

0:50:11.760 --> 0:50:13.960
<v Speaker 1>what the other person is telling us is true unless

0:50:14.000 --> 0:50:17.440
<v Speaker 1>there is evidence otherwise. But the assumption is truth. That's

0:50:17.440 --> 0:50:20.560
<v Speaker 1>the presumption that we have, and that makes sense. Imagine

0:50:20.560 --> 0:50:23.400
<v Speaker 1>a world in which I are we all distrusted what

0:50:23.440 --> 0:50:25.960
<v Speaker 1>the other person is telling us, there would not be

0:50:26.040 --> 0:50:29.160
<v Speaker 1>much coordination going on in the world. Um. So, if

0:50:29.160 --> 0:50:30.920
<v Speaker 1>you ask for directions, the person tells you how to

0:50:30.960 --> 0:50:33.799
<v Speaker 1>get to the Bloomberg building, you assume they're telling you

0:50:33.840 --> 0:50:36.399
<v Speaker 1>the truth, because imagine if you said, no, I don't

0:50:36.400 --> 0:50:39.360
<v Speaker 1>trust them, what are you gonna do? So do you

0:50:39.360 --> 0:50:41.839
<v Speaker 1>even ask them in the first place? Exactly, So, there

0:50:42.080 --> 0:50:46.319
<v Speaker 1>is a normal presumption of truth. Uh. That serves us

0:50:46.360 --> 0:50:49.919
<v Speaker 1>well for the most part in life. But um, if

0:50:49.960 --> 0:50:53.960
<v Speaker 1>the other person is malevolent. If the other person is incompetent,

0:50:54.640 --> 0:50:59.920
<v Speaker 1>that presumption is going to lead to potential folly, for example.

0:51:00.400 --> 0:51:03.719
<v Speaker 1>But we we do have actually ongoing work looking at

0:51:04.239 --> 0:51:09.000
<v Speaker 1>people's ability to tell uh true science headlines from fake

0:51:09.080 --> 0:51:14.120
<v Speaker 1>science headlines. And what's interesting to us is that, um,

0:51:15.000 --> 0:51:17.080
<v Speaker 1>uh the error people tend to make is they tend

0:51:17.080 --> 0:51:19.040
<v Speaker 1>to believe fake things are true. They make that error

0:51:19.080 --> 0:51:21.439
<v Speaker 1>much more they do the reverse error, thinking a true

0:51:21.480 --> 0:51:25.759
<v Speaker 1>thing is fake. So in general, people are gullible, so

0:51:25.840 --> 0:51:29.040
<v Speaker 1>to speak. What's interesting though, is you ask people this

0:51:29.120 --> 0:51:32.879
<v Speaker 1>is one of the rare areas for people. Uh. They

0:51:32.960 --> 0:51:36.040
<v Speaker 1>don't say, oh, I have no bias, I see it

0:51:36.080 --> 0:51:38.480
<v Speaker 1>the way it is. Rather what they they say, they

0:51:38.520 --> 0:51:41.399
<v Speaker 1>do have a bias. They're too skeptical. Uh, they're too

0:51:41.440 --> 0:51:44.440
<v Speaker 1>wary of information out there. They're more likely to uh

0:51:44.600 --> 0:51:47.560
<v Speaker 1>distrust a true thing than to accept a false thing.

0:51:48.040 --> 0:51:50.200
<v Speaker 1>So this is the first time I've ever seen something

0:51:50.520 --> 0:51:53.480
<v Speaker 1>a bias with the superpower that is, most people are gullible,

0:51:53.600 --> 0:51:55.800
<v Speaker 1>but they actually believe they have the reverse bias, that

0:51:55.840 --> 0:52:00.000
<v Speaker 1>they're too skeptical. But it all comes from uh, from

0:52:00.320 --> 0:52:03.480
<v Speaker 1>a norm if you will, that for the most part

0:52:03.520 --> 0:52:05.520
<v Speaker 1>in life, and day to day living. It works. It

0:52:05.600 --> 0:52:09.080
<v Speaker 1>makes UH life eminently easier if we assume what the

0:52:09.120 --> 0:52:11.600
<v Speaker 1>other person's telling us is true, because at the very

0:52:11.680 --> 0:52:15.000
<v Speaker 1>least what the other person is telling us is sincere right.

0:52:15.120 --> 0:52:18.799
<v Speaker 1>That that's quite interesting. I'm surprised, in this era of

0:52:19.040 --> 0:52:23.120
<v Speaker 1>misinformation and all the false memes all over the Internet

0:52:23.480 --> 0:52:27.840
<v Speaker 1>that people still think their problem is Well, I'm too skeptical.

0:52:27.960 --> 0:52:32.680
<v Speaker 1>It's clear, at least from the popular culture, that we

0:52:32.880 --> 0:52:36.759
<v Speaker 1>too easily believe things we shouldn't. Oh, that's absolutely right, UH,

0:52:36.800 --> 0:52:39.239
<v Speaker 1>and I have to admit we don't exactly have a

0:52:39.280 --> 0:52:43.279
<v Speaker 1>handle on why do people think the reverse? That's fascinating

0:52:43.480 --> 0:52:47.239
<v Speaker 1>And once again it's one of those UH findings we

0:52:47.280 --> 0:52:49.200
<v Speaker 1>get where I look at it and I go, I

0:52:49.239 --> 0:52:51.759
<v Speaker 1>have no idea why this is happening. That happens far

0:52:51.800 --> 0:52:55.080
<v Speaker 1>too often in my work. So what about nudges? Is

0:52:55.120 --> 0:53:00.040
<v Speaker 1>there a way to to and I'm referencing uh on

0:53:00.160 --> 0:53:06.000
<v Speaker 1>Stein and failures UM work on on small, little systemic

0:53:06.040 --> 0:53:09.640
<v Speaker 1>ways to steer people in the right direction. Is that

0:53:09.920 --> 0:53:13.520
<v Speaker 1>something that can help people make better decisions? Or are

0:53:13.600 --> 0:53:18.640
<v Speaker 1>we just left to our own faulty devices. Well, our

0:53:18.640 --> 0:53:20.880
<v Speaker 1>devices are always going to be somewhat faulty, but we

0:53:20.920 --> 0:53:22.799
<v Speaker 1>can reduce the fault if you will. We can never

0:53:22.840 --> 0:53:27.320
<v Speaker 1>be perfect, but we can reduce our vulnerability. And for example,

0:53:27.360 --> 0:53:31.040
<v Speaker 1>we talked about gullibility. Uh. There are a number of

0:53:31.400 --> 0:53:34.600
<v Speaker 1>UM resources that are being developed on the Internet even

0:53:34.600 --> 0:53:37.960
<v Speaker 1>as we speak that are focused on how do we

0:53:37.960 --> 0:53:40.520
<v Speaker 1>get people to better evaluate what they're hearing over the internet,

0:53:41.400 --> 0:53:46.040
<v Speaker 1>And just to go over what the key movie is

0:53:46.040 --> 0:53:48.279
<v Speaker 1>is that typically what people do is when they see

0:53:48.360 --> 0:53:52.400
<v Speaker 1>something that's a provocative headline, for example, they look at

0:53:52.400 --> 0:53:54.920
<v Speaker 1>the website and try to figure out, just based on

0:53:55.120 --> 0:53:58.239
<v Speaker 1>that headline and the website it's designed itself, is this

0:53:58.360 --> 0:54:01.799
<v Speaker 1>something that I can believe? And so if it has

0:54:01.800 --> 0:54:04.719
<v Speaker 1>a Stasi professional picture for example, they decide it must

0:54:04.719 --> 0:54:07.920
<v Speaker 1>be more believable. Um, that's not the way to decide

0:54:07.920 --> 0:54:10.480
<v Speaker 1>whether or not something that's true or not. Instead of

0:54:10.480 --> 0:54:12.839
<v Speaker 1>internal reading, what you have to do is something that

0:54:13.040 --> 0:54:15.560
<v Speaker 1>all fact checkers know, which is you have to do

0:54:15.680 --> 0:54:19.000
<v Speaker 1>lateral reading. You have to go to other sources. You

0:54:19.040 --> 0:54:23.000
<v Speaker 1>have to go to other people once again and find

0:54:23.000 --> 0:54:26.040
<v Speaker 1>out other other sources saying the same thing. Is there

0:54:26.040 --> 0:54:29.279
<v Speaker 1>any comment on the reliability of the source you're looking

0:54:29.280 --> 0:54:32.640
<v Speaker 1>at now? From from other places. Uh am I looking

0:54:32.680 --> 0:54:38.040
<v Speaker 1>at something mainstream or looking at something that's made up. Um,

0:54:38.160 --> 0:54:40.839
<v Speaker 1>what people have to become is a little bit more

0:54:40.920 --> 0:54:43.839
<v Speaker 1>like a journalist. And what journalists do and what fact

0:54:43.920 --> 0:54:46.279
<v Speaker 1>checkers do is they check from multiple sources. They go

0:54:46.320 --> 0:54:48.840
<v Speaker 1>to other sources to take a look at whether this

0:54:48.840 --> 0:54:51.680
<v Speaker 1>piece of information is one that I can rely on.

0:54:52.200 --> 0:54:56.160
<v Speaker 1>And so in terms of nudges, there there are thematic judges, uh,

0:54:56.320 --> 0:55:00.360
<v Speaker 1>nudges like uh, the lateral reading. Uh. But there are

0:55:00.360 --> 0:55:02.640
<v Speaker 1>also more specific things now that are popping up on

0:55:02.640 --> 0:55:05.799
<v Speaker 1>the Internet that can be quite helpful, at least in

0:55:05.880 --> 0:55:11.200
<v Speaker 1>this on this issue. That's quite intriguing. Although I guess

0:55:11.280 --> 0:55:13.240
<v Speaker 1>you could do the same thing with the deep fakes

0:55:13.320 --> 0:55:17.280
<v Speaker 1>that are coming out. Some of the videos are really

0:55:17.440 --> 0:55:21.799
<v Speaker 1>horrifying because they just look so real. How can you

0:55:22.160 --> 0:55:24.560
<v Speaker 1>do a lateral check and find out if something like

0:55:24.600 --> 0:55:28.040
<v Speaker 1>that is real? Well, uh, I actually do this, actually

0:55:28.239 --> 0:55:31.279
<v Speaker 1>google and see if anybody else has basically said, oh, well,

0:55:31.320 --> 0:55:35.560
<v Speaker 1>this is a deep fake basically, so uh, you can't

0:55:35.600 --> 0:55:38.960
<v Speaker 1>tell from from the video itself because you are incredibly good.

0:55:39.000 --> 0:55:41.200
<v Speaker 1>Now you really have to go to other sources and

0:55:41.200 --> 0:55:44.400
<v Speaker 1>find out what the other sources are saying so, and

0:55:44.480 --> 0:55:46.440
<v Speaker 1>often what you find. For example, if you do that,

0:55:47.200 --> 0:55:49.239
<v Speaker 1>you'll find out this video tape was created by such

0:55:49.280 --> 0:55:52.359
<v Speaker 1>and such, or this video tape actually comes from some

0:55:52.400 --> 0:55:56.400
<v Speaker 1>other incident has nothing to do with what's going on here.

0:55:56.440 --> 0:56:00.399
<v Speaker 1>But basically, uh, in terms of dealing with misinformation, I think,

0:56:00.920 --> 0:56:03.719
<v Speaker 1>either whether we're talking about students in school, whether we're

0:56:03.719 --> 0:56:05.719
<v Speaker 1>talking about adults, the thing we have to do is

0:56:06.239 --> 0:56:10.640
<v Speaker 1>learn a little journalism. By the way, just quick, other

0:56:10.800 --> 0:56:13.719
<v Speaker 1>countries have actually gone this route in a big way.

0:56:13.760 --> 0:56:17.319
<v Speaker 1>So Finland, because it's right next to Russia and it's

0:56:17.360 --> 0:56:20.799
<v Speaker 1>been at a cool war with Russia for the last

0:56:20.880 --> 0:56:24.880
<v Speaker 1>hundred years, knows that Russian disinformation is coming over. And

0:56:24.920 --> 0:56:29.000
<v Speaker 1>so they're actually training students and training adults about how

0:56:29.000 --> 0:56:32.720
<v Speaker 1>to tell fake from real, you know, in an intensive way.

0:56:32.840 --> 0:56:35.600
<v Speaker 1>Um that, well, we could borrow a few of their techniques.

0:56:36.080 --> 0:56:38.520
<v Speaker 1>Quite quite interesting. There was something else in the book

0:56:38.560 --> 0:56:42.560
<v Speaker 1>I had to ask you about. What is anna so

0:56:43.360 --> 0:56:46.200
<v Speaker 1>nosa and as ignosia. I don't know if I pronounced

0:56:46.200 --> 0:56:48.840
<v Speaker 1>that right, but neither do I certainly have no I

0:56:48.960 --> 0:56:51.239
<v Speaker 1>know that I have no idea. If I pronounced that right,

0:56:51.680 --> 0:56:55.040
<v Speaker 1>I could barely spit it out that's true. But but

0:56:55.160 --> 0:56:57.439
<v Speaker 1>I have enough to think I know, and I really

0:56:57.440 --> 0:56:59.440
<v Speaker 1>haven't checked in a while to figure out if I

0:56:59.440 --> 0:57:02.160
<v Speaker 1>really know how to announced that well. As Egnosia is

0:57:02.920 --> 0:57:07.120
<v Speaker 1>actually a term that comes from um medicine and has

0:57:07.160 --> 0:57:13.319
<v Speaker 1>to do with issues where because of brain injury, people

0:57:13.360 --> 0:57:17.080
<v Speaker 1>are paralyzed but don't know that they're paralyzed. So oh yeah.

0:57:17.160 --> 0:57:21.440
<v Speaker 1>So for example, if you if a person is paralyzed, um,

0:57:21.600 --> 0:57:25.000
<v Speaker 1>I believe it's the left arm, and put a cup

0:57:25.000 --> 0:57:26.400
<v Speaker 1>of water in front of them and say, okay, pick

0:57:26.480 --> 0:57:28.560
<v Speaker 1>up the cup. Well, the person can't move their arm.

0:57:29.160 --> 0:57:31.240
<v Speaker 1>They're paralyzed. I can't move their arm. But if you

0:57:31.240 --> 0:57:33.520
<v Speaker 1>ask the person, whey aren't they picking up the cup,

0:57:33.640 --> 0:57:37.120
<v Speaker 1>they may say something like I'm not thirsty, why would

0:57:37.160 --> 0:57:38.440
<v Speaker 1>I want to pick up the cup? That is, they

0:57:38.440 --> 0:57:42.160
<v Speaker 1>have no awareness. Yeah, sort of like the split brain experiments.

0:57:42.200 --> 0:57:45.840
<v Speaker 1>Well it's flit brain experts are exactly that, where the

0:57:46.240 --> 0:57:48.360
<v Speaker 1>one side of the brain can point to the right object,

0:57:48.960 --> 0:57:50.960
<v Speaker 1>but that's not the side of the brain that controls

0:57:51.160 --> 0:57:55.560
<v Speaker 1>um uh talking, that controls verbal skills. But if you

0:57:55.600 --> 0:57:57.320
<v Speaker 1>ask the person why did you point to that, they

0:57:57.320 --> 0:57:59.520
<v Speaker 1>can come up with something that is that's part of

0:57:59.520 --> 0:58:03.400
<v Speaker 1>Our brain is very good at interpreting how to understand

0:58:03.440 --> 0:58:06.640
<v Speaker 1>novel situations, so we can come up with justifications. We

0:58:06.640 --> 0:58:08.320
<v Speaker 1>can come up with rash now is for why we

0:58:08.400 --> 0:58:10.600
<v Speaker 1>do what we do quite easily. Our brain is an

0:58:10.600 --> 0:58:16.160
<v Speaker 1>incredible storyteller, um, But you know, incredible storytellers sometimes tell fiction,

0:58:16.600 --> 0:58:18.760
<v Speaker 1>and our brain is quite good at coming up with

0:58:18.800 --> 0:58:22.400
<v Speaker 1>fiction at times. That's quite interesting. I didn't know you

0:58:22.440 --> 0:58:25.520
<v Speaker 1>were going to go. Where are you going to go with? Um?

0:58:26.080 --> 0:58:31.520
<v Speaker 1>The idea of of that injury and paralysis, it started

0:58:31.520 --> 0:58:34.479
<v Speaker 1>to remind me a little bit of the aphasias where

0:58:34.520 --> 0:58:38.240
<v Speaker 1>people lose the ability to speak but they could sing,

0:58:38.480 --> 0:58:41.200
<v Speaker 1>or they can't write, but they could still read. And

0:58:41.440 --> 0:58:44.840
<v Speaker 1>it seems like there's almost a very specific part of

0:58:44.880 --> 0:58:49.000
<v Speaker 1>the brain that performs very specific functions, and if it's injured,

0:58:49.480 --> 0:58:53.200
<v Speaker 1>everything else related still works. Just that one skill seems

0:58:53.240 --> 0:58:55.360
<v Speaker 1>to go away. That's right. But the issue with a

0:58:55.360 --> 0:58:59.040
<v Speaker 1>lot of physical maladies and our work can be thought

0:58:59.040 --> 0:59:04.720
<v Speaker 1>of as ataphorical extension of that too intellectual capabilities. A

0:59:04.760 --> 0:59:07.280
<v Speaker 1>lot of people don't know the physical melodies that they've got,

0:59:07.360 --> 0:59:10.120
<v Speaker 1>So as people become hard of hearing, they often don't

0:59:10.120 --> 0:59:12.440
<v Speaker 1>know that they're becoming hard of hearing, and so they

0:59:12.520 --> 0:59:16.320
<v Speaker 1>wonder why everybody's mumbling. For example, a lot of people

0:59:16.320 --> 0:59:19.280
<v Speaker 1>who are color blind, I don't know their color blindly

0:59:19.320 --> 0:59:22.000
<v Speaker 1>because they've never not been color blind. I had no idea.

0:59:22.040 --> 0:59:24.360
<v Speaker 1>I thought you would order, like, when you look at

0:59:24.360 --> 0:59:27.320
<v Speaker 1>a stop light, you can see what are people talking about?

0:59:27.320 --> 0:59:29.360
<v Speaker 1>With red lights and green lights, they all look great

0:59:29.360 --> 0:59:33.200
<v Speaker 1>at me. Does that not register or is that apparently

0:59:33.240 --> 0:59:35.400
<v Speaker 1>not because you have you've never experienced fred or you've

0:59:35.400 --> 0:59:37.360
<v Speaker 1>never experienced green, so you don't know what you're missing.

0:59:38.120 --> 0:59:41.520
<v Speaker 1>When you mentioned everybody's mumbling. When I turned fifty, I

0:59:41.560 --> 0:59:44.080
<v Speaker 1>remember having this is absolutely true. Had a conversation with

0:59:44.120 --> 0:59:47.240
<v Speaker 1>my wife. I was sitting at the breakfast table one

0:59:47.280 --> 0:59:49.120
<v Speaker 1>Sunday and I said, don't know what's going on with

0:59:49.160 --> 0:59:52.160
<v Speaker 1>the New York Times, but they're using some cheaper paper.

0:59:52.760 --> 0:59:56.320
<v Speaker 1>Look how fuzzy the words are. And then I said,

0:59:56.320 --> 0:59:58.600
<v Speaker 1>look the Wall Street General. It's the same thing. And

0:59:58.680 --> 1:00:03.080
<v Speaker 1>my wife says it it You need glasses and I'm like, what, No, No,

1:00:03.200 --> 1:00:05.800
<v Speaker 1>I have perfect vision. She hands me her glasses and

1:00:05.800 --> 1:00:10.919
<v Speaker 1>I'm like, oh, I had no idea. My vision had

1:00:11.040 --> 1:00:14.400
<v Speaker 1>decayed so much at the ripled age of fifty one

1:00:15.080 --> 1:00:18.400
<v Speaker 1>UM some years ago, and it's that exactly the same thing.

1:00:18.680 --> 1:00:22.720
<v Speaker 1>You have no idea that the gradual decay is taking place.

1:00:23.880 --> 1:00:26.400
<v Speaker 1>So so what else are you working on? Your Your

1:00:26.440 --> 1:00:30.400
<v Speaker 1>field of study has very much um evolved since the

1:00:30.440 --> 1:00:33.720
<v Speaker 1>original Dunning Krueger work. What else are you looking at

1:00:33.800 --> 1:00:37.320
<v Speaker 1>these days? A related idea that we've been looking at

1:00:37.400 --> 1:00:44.240
<v Speaker 1>quite a bit is this idea of hypocognition hypo hypo cognition. Uh.

1:00:44.280 --> 1:00:46.360
<v Speaker 1>And the best way to explain it is, if you

1:00:46.360 --> 1:00:50.680
<v Speaker 1>don't know what hypocognition is, congratulations, you've just experienced. Hypo

1:00:51.680 --> 1:00:56.480
<v Speaker 1>Hypocognition is not having a concept if you will, so um,

1:00:56.920 --> 1:00:59.960
<v Speaker 1>not having the idea of unknown unknowns. In the finance,

1:01:00.480 --> 1:01:03.240
<v Speaker 1>a lot of people invest, but they don't really have

1:01:03.320 --> 1:01:07.600
<v Speaker 1>the concept of exponential growth or compound interest. Your compounding

1:01:07.720 --> 1:01:13.520
<v Speaker 1>is most probability and statistical things are very counterintuitive. People

1:01:14.200 --> 1:01:16.360
<v Speaker 1>just can't wrap their head around it. And when you

1:01:16.400 --> 1:01:21.680
<v Speaker 1>show people compounding charts, they're very often incredulous, incredulous that, wait,

1:01:21.800 --> 1:01:24.640
<v Speaker 1>this much money can't I had a whole discussion about

1:01:24.680 --> 1:01:28.320
<v Speaker 1>the number of four oh one k millionaires and the

1:01:28.320 --> 1:01:30.840
<v Speaker 1>person said, well, maybe years ago, but you couldn't do

1:01:30.920 --> 1:01:34.320
<v Speaker 1>that now? Why can't you do that now? It's these

1:01:34.560 --> 1:01:37.600
<v Speaker 1>still got however many years it is, and here's what

1:01:37.640 --> 1:01:41.000
<v Speaker 1>you're expected. Returns are over forty years. Oh and ps,

1:01:41.520 --> 1:01:45.160
<v Speaker 1>your contribution levels are are up. It's easier today than

1:01:45.200 --> 1:01:47.480
<v Speaker 1>it was years ago. That's right. But if you don't

1:01:47.520 --> 1:01:51.640
<v Speaker 1>have the concept what what you are talking about seems alien, foreign,

1:01:51.840 --> 1:01:54.720
<v Speaker 1>or a little bit of a con Uh So, But

1:01:55.400 --> 1:01:58.360
<v Speaker 1>we're studying that in number of ways because we're interested.

1:01:58.400 --> 1:02:02.520
<v Speaker 1>For example, what if people don't have a concept of

1:02:02.520 --> 1:02:05.400
<v Speaker 1>scientific rigor they don't know all the rules that I

1:02:05.440 --> 1:02:09.640
<v Speaker 1>have to live under, for example, to verify or make

1:02:09.680 --> 1:02:12.120
<v Speaker 1>the case for any sort of conclusion that I want

1:02:12.120 --> 1:02:15.600
<v Speaker 1>to reach. And that turns out to be related to uh,

1:02:15.600 --> 1:02:17.840
<v Speaker 1>two perceptions out there in the world. The first perception

1:02:17.960 --> 1:02:20.880
<v Speaker 1>is scientists can say whatever they want. Is that a

1:02:20.880 --> 1:02:25.960
<v Speaker 1>real perception that people really think? Uh? Not a majority,

1:02:26.040 --> 1:02:28.520
<v Speaker 1>but a clear percentage of people believe that. Is that

1:02:28.600 --> 1:02:31.120
<v Speaker 1>specific to this country or is that global that I

1:02:31.160 --> 1:02:34.320
<v Speaker 1>don't know, I've only studied it within this country. Uh.

1:02:34.360 --> 1:02:36.800
<v Speaker 1>And it's also related, by the way to distrusted science

1:02:36.840 --> 1:02:38.920
<v Speaker 1>that you just you don't have to listen to scientists

1:02:39.120 --> 1:02:42.200
<v Speaker 1>what they have to say, really isn't useful? Um, and

1:02:42.280 --> 1:02:45.440
<v Speaker 1>that it all does trace back in part but an

1:02:45.480 --> 1:02:49.200
<v Speaker 1>important part to not knowing that how much work it

1:02:49.280 --> 1:02:52.520
<v Speaker 1>is to reduce a piece of scientific knowledge. You don't

1:02:52.520 --> 1:02:55.080
<v Speaker 1>have the idea of control condition, random assignment. I can

1:02:55.080 --> 1:02:59.080
<v Speaker 1>go on it on, you can't cherry pick. Uh. People

1:02:59.200 --> 1:03:01.480
<v Speaker 1>don't know these rules, and as a consequence, they think

1:03:01.480 --> 1:03:06.440
<v Speaker 1>scientists are just some uh professors in their office dreaming

1:03:06.520 --> 1:03:09.439
<v Speaker 1>up a conclusion and then collecting some data to window

1:03:09.560 --> 1:03:13.120
<v Speaker 1>dress it, for example. And yet we use technology to

1:03:13.240 --> 1:03:16.080
<v Speaker 1>such a great deal. Do do people think these are like, oh,

1:03:16.080 --> 1:03:18.880
<v Speaker 1>look a magic box that I can speak to people

1:03:18.920 --> 1:03:22.760
<v Speaker 1>on it's magic? Do they not get technology and engineering

1:03:22.960 --> 1:03:27.400
<v Speaker 1>is based on fundamental science? I mean that seems pretty obvious.

1:03:27.960 --> 1:03:30.800
<v Speaker 1>If science doesn't work, then how could you fly on

1:03:30.840 --> 1:03:33.040
<v Speaker 1>a plane, How could you take medicine? How could you

1:03:33.120 --> 1:03:36.400
<v Speaker 1>use you know, there's we get into an elevator at

1:03:36.440 --> 1:03:39.920
<v Speaker 1>least in cities every day. Is it a magic box

1:03:40.000 --> 1:03:42.400
<v Speaker 1>or is there science behind it? It just it seems

1:03:42.440 --> 1:03:46.480
<v Speaker 1>so hard to accept that people are really science skeptical.

1:03:47.320 --> 1:03:50.040
<v Speaker 1>I well, I agree, but I assure you that that

1:03:50.120 --> 1:03:54.280
<v Speaker 1>percentage of people does exist. How what percentage of people

1:03:54.320 --> 1:03:57.920
<v Speaker 1>that you study are truly science skeptics. Well, we're not

1:03:58.000 --> 1:04:00.560
<v Speaker 1>using representative samples, but in the same calls we get

1:04:00.560 --> 1:04:03.440
<v Speaker 1>and they're actually a better educated than than the average American.

1:04:03.800 --> 1:04:07.000
<v Speaker 1>It's about let's say, I, but I can't I I

1:04:07.040 --> 1:04:08.800
<v Speaker 1>don't know what the real percentage is because I haven't

1:04:08.800 --> 1:04:12.480
<v Speaker 1>done anything that's a good representative snapshot, let's say in

1:04:12.560 --> 1:04:15.240
<v Speaker 1>the United States. But you have to understand that a

1:04:15.280 --> 1:04:19.400
<v Speaker 1>lot of people, I mean, the ignorance of the scientific

1:04:19.480 --> 1:04:21.320
<v Speaker 1>method runs so deep that a lot of people don't

1:04:21.400 --> 1:04:26.440
<v Speaker 1>understand that scientists collect data. They don't understand that that's so,

1:04:26.640 --> 1:04:30.400
<v Speaker 1>that's the that's the process, and that data have the

1:04:30.440 --> 1:04:32.680
<v Speaker 1>final authority and what you're able to conclude and what

1:04:32.680 --> 1:04:35.000
<v Speaker 1>you're able to say, it just doesn't appear to them.

1:04:35.040 --> 1:04:38.840
<v Speaker 1>So if you ask um students, let's say in college,

1:04:38.880 --> 1:04:41.680
<v Speaker 1>are in high school, do they believe in oxygen or

1:04:41.800 --> 1:04:45.320
<v Speaker 1>do they believe in the in the electron? They'll go yes, yes,

1:04:45.440 --> 1:04:49.360
<v Speaker 1>why And they don't cite an experiment, they don't cite data. Uh,

1:04:49.400 --> 1:04:51.840
<v Speaker 1>they basically say, that's what everybody says, that's what my

1:04:51.880 --> 1:04:55.360
<v Speaker 1>teacher says, that's what my parents say. So for a

1:04:55.360 --> 1:04:58.600
<v Speaker 1>lot of people, Um, the idea of data is not

1:04:58.640 --> 1:05:01.160
<v Speaker 1>what they think about. They're basing their beliefs and what

1:05:01.200 --> 1:05:02.920
<v Speaker 1>other people say, by the way, which is the same

1:05:02.960 --> 1:05:06.480
<v Speaker 1>basis they use to believe in things like reincarnation or

1:05:06.560 --> 1:05:11.720
<v Speaker 1>ghosts or karma. That is the basis for people's scientific

1:05:11.760 --> 1:05:14.920
<v Speaker 1>beliefs tends to be the same as the basis of

1:05:14.960 --> 1:05:19.120
<v Speaker 1>their supernatural beliefs. So it's just whatever the societal consensus is.

1:05:19.160 --> 1:05:23.120
<v Speaker 1>They're acceptance. It's social proof, that's exactly. And and you

1:05:23.160 --> 1:05:25.400
<v Speaker 1>know the one clapp question before I get to my

1:05:25.440 --> 1:05:28.800
<v Speaker 1>favorite question. One thing I wanted to ask you earlier

1:05:29.480 --> 1:05:33.400
<v Speaker 1>but for didn't get to was was comes back to

1:05:35.920 --> 1:05:40.600
<v Speaker 1>paper blowing up and becoming so popular. After that happens,

1:05:41.080 --> 1:05:44.160
<v Speaker 1>how did that affect your subsequent research? Did it affect

1:05:44.560 --> 1:05:47.200
<v Speaker 1>the topics you pick? That did affect the options you

1:05:47.240 --> 1:05:51.840
<v Speaker 1>had available? Like, what did what did this paper blowing

1:05:51.960 --> 1:05:55.520
<v Speaker 1>up due to your subsequent research? Well, for many years,

1:05:55.560 --> 1:06:00.080
<v Speaker 1>it didn't do anything because it was known, but the

1:06:00.120 --> 1:06:03.479
<v Speaker 1>Internet wasn't fully in place yet, it wasn't a thing yet.

1:06:03.640 --> 1:06:06.480
<v Speaker 1>I think that's happened far much more recently. So I

1:06:06.520 --> 1:06:09.280
<v Speaker 1>went off and studied whatever I studied, But then the

1:06:09.320 --> 1:06:11.200
<v Speaker 1>world sort of told me, no, we want you to

1:06:11.240 --> 1:06:16.280
<v Speaker 1>look at this. Uh. And that's okay, because this was

1:06:16.320 --> 1:06:19.800
<v Speaker 1>always the paper I didn't know how to follow up. Yes, Uh,

1:06:20.080 --> 1:06:23.440
<v Speaker 1>so you have follow up. What else came out of

1:06:23.440 --> 1:06:25.280
<v Speaker 1>this paper? Oh? A number of things have come out

1:06:25.320 --> 1:06:27.080
<v Speaker 1>of this paper. So the question is when are people

1:06:27.080 --> 1:06:31.040
<v Speaker 1>most vulnerable the Dunning Kruger effect? Um? Uh? And the

1:06:31.040 --> 1:06:33.560
<v Speaker 1>answer is when they have an answer, when they believe

1:06:33.640 --> 1:06:37.000
<v Speaker 1>they have expertise or they can spin a yard if

1:06:37.000 --> 1:06:38.920
<v Speaker 1>you will. I mean there are times when you just

1:06:39.040 --> 1:06:41.160
<v Speaker 1>simply cannot come up with an answer and you know

1:06:41.240 --> 1:06:44.160
<v Speaker 1>that you don't know. Uh, you know when you're guessing.

1:06:44.360 --> 1:06:47.800
<v Speaker 1>And that's some recent work uh we now have under review.

1:06:48.080 --> 1:06:50.520
<v Speaker 1>It shows that people know when they're guessing. The problem

1:06:50.560 --> 1:06:54.400
<v Speaker 1>the Dunning Kruger effect is when you don't think you're guessing, um,

1:06:54.440 --> 1:06:57.080
<v Speaker 1>and coming up with a wrong answer. Uh. It's led

1:06:57.120 --> 1:07:00.280
<v Speaker 1>to this work on hypocognition. It's led to this work

1:07:00.360 --> 1:07:05.560
<v Speaker 1>on gullibility. We're now looking at do people know when

1:07:06.200 --> 1:07:10.640
<v Speaker 1>they really need to ask for advice? That's an important consequence.

1:07:10.920 --> 1:07:13.240
<v Speaker 1>But a lot of these questions really weren't formed in

1:07:13.280 --> 1:07:16.280
<v Speaker 1>my head until I started interacting with people like you,

1:07:16.920 --> 1:07:20.680
<v Speaker 1>or reporters or people in the airport, for example, are

1:07:20.720 --> 1:07:24.720
<v Speaker 1>people randomly stopping you to ask Dunning Krueger questions? Well,

1:07:24.760 --> 1:07:28.720
<v Speaker 1>it has happened. I mean, there's no escaping the baggage carousel.

1:07:28.760 --> 1:07:32.080
<v Speaker 1>You're a prisoner over there? Well no, well, uh, luckily

1:07:32.080 --> 1:07:34.160
<v Speaker 1>no one can see my little label on the on

1:07:34.240 --> 1:07:36.920
<v Speaker 1>the luggage. But if my name gets called, you know,

1:07:37.160 --> 1:07:39.520
<v Speaker 1>to get a seat assignment or whatever something like that,

1:07:40.480 --> 1:07:42.840
<v Speaker 1>occasionally prison come over and say, are are you that Dunning?

1:07:43.120 --> 1:07:46.720
<v Speaker 1>I gonna go this is wild? Um. So it's had

1:07:46.800 --> 1:07:52.960
<v Speaker 1>that impact. Um. But but basically, I'm in, let's say,

1:07:53.000 --> 1:07:56.000
<v Speaker 1>the last act of my research career, and the world

1:07:56.000 --> 1:07:57.720
<v Speaker 1>has told me this is what it wants me to

1:07:57.960 --> 1:08:03.600
<v Speaker 1>look at. So we're I'm now really asking the question, Uh,

1:08:03.640 --> 1:08:05.800
<v Speaker 1>do do people really not know what they don't know?

1:08:05.880 --> 1:08:09.040
<v Speaker 1>And what implications does that have? Quite fascinating? When when

1:08:09.120 --> 1:08:12.520
<v Speaker 1>is that research coming out hopefully soon to a journal

1:08:12.560 --> 1:08:16.679
<v Speaker 1>and eventually a book near you? Excellent? Alright, so um,

1:08:16.760 --> 1:08:19.400
<v Speaker 1>let me jump to my favorite questions that we ask

1:08:20.000 --> 1:08:22.400
<v Speaker 1>all of our guests. Feel free to go as long

1:08:22.479 --> 1:08:25.280
<v Speaker 1>and short as you like with this, um, and these

1:08:25.320 --> 1:08:28.479
<v Speaker 1>are really designed to be telling us to who you are,

1:08:28.520 --> 1:08:30.840
<v Speaker 1>because we may not know who you are. Um, what

1:08:30.880 --> 1:08:33.320
<v Speaker 1>was the first car you ever owned? Year, make and model?

1:08:34.040 --> 1:08:37.040
<v Speaker 1>The first car I owned was a nineteen seventies six

1:08:37.240 --> 1:08:41.320
<v Speaker 1>Ford Pinto. It was a Mint Julip green Ford Pinto.

1:08:41.800 --> 1:08:44.920
<v Speaker 1>So if anybody is interested, you should google Mint Julip

1:08:45.120 --> 1:08:48.439
<v Speaker 1>green Forward Pinto and you will see pictures of a

1:08:48.479 --> 1:08:51.400
<v Speaker 1>color that exists nowhere else on this world. Yeah, that

1:08:51.400 --> 1:08:54.240
<v Speaker 1>that is insult to injury, a terrible car in an

1:08:54.320 --> 1:08:57.639
<v Speaker 1>awful color. Oh, and that this car was the epitome

1:08:57.680 --> 1:09:00.880
<v Speaker 1>of all of that. So um so a little more

1:09:00.960 --> 1:09:04.519
<v Speaker 1>interesting question. What what are you streaming or listening to

1:09:04.720 --> 1:09:09.680
<v Speaker 1>or or watching these days? Uh? Well, in terms of streaming,

1:09:10.280 --> 1:09:15.240
<v Speaker 1>my taste these days run to um uh, let's say

1:09:15.320 --> 1:09:21.080
<v Speaker 1>intellectual fantasy series like Watchman or West World is about

1:09:21.120 --> 1:09:25.960
<v Speaker 1>to come on Star Trek the Card for example. Uh.

1:09:26.000 --> 1:09:30.240
<v Speaker 1>In terms of streaming music, well, I I'm a BBC

1:09:30.280 --> 1:09:34.800
<v Speaker 1>two excuse me, a BBC six CBC two kind of guy.

1:09:35.520 --> 1:09:37.639
<v Speaker 1>I'm listening to a lot of Canadian pop music at

1:09:37.640 --> 1:09:39.600
<v Speaker 1>the moment. Okay, I was going to say, what is

1:09:39.640 --> 1:09:43.639
<v Speaker 1>BBC six. BBC six is basically British pop music. British

1:09:44.120 --> 1:09:47.440
<v Speaker 1>like great pop from the seventies or Maurice. No, it's contemporary,

1:09:47.439 --> 1:09:49.800
<v Speaker 1>it's more alternative, if you will. But I find what's

1:09:49.840 --> 1:09:51.759
<v Speaker 1>going on in Britain and Canada will be more interesting

1:09:51.800 --> 1:09:54.040
<v Speaker 1>than what's going on in the United States in terms

1:09:54.040 --> 1:09:56.760
<v Speaker 1>of pop. I've been listening to Bob Harris on BBC

1:09:56.840 --> 1:10:00.240
<v Speaker 1>for forever and I love the sort of he covers old,

1:10:00.439 --> 1:10:03.759
<v Speaker 1>old genres in decades, always an interesting and that's exactly

1:10:03.760 --> 1:10:08.000
<v Speaker 1>what these two channels and the Yeah, that's that's very interesting.

1:10:08.439 --> 1:10:10.200
<v Speaker 1>Um and if you like Watchman, I just had this

1:10:10.240 --> 1:10:16.000
<v Speaker 1>conversation yesterday. Have you seen on Amazon Prime The Boys? All? Right?

1:10:16.160 --> 1:10:22.840
<v Speaker 1>So really, very quickly, it's a sort of anti superhero

1:10:22.920 --> 1:10:30.200
<v Speaker 1>world where all the superheroes are these corporate owned entities

1:10:30.320 --> 1:10:35.759
<v Speaker 1>and there turn out to really not be as saving

1:10:35.840 --> 1:10:39.200
<v Speaker 1>society as they appear to be, so much as earning

1:10:39.200 --> 1:10:42.240
<v Speaker 1>a corporate buck. And it's really quite fascinating if you're

1:10:42.280 --> 1:10:46.599
<v Speaker 1>at all interested in Watchman is not quite but there

1:10:46.600 --> 1:10:52.000
<v Speaker 1>are some parallels there that the It was really fascinating.

1:10:52.040 --> 1:10:55.400
<v Speaker 1>It's a little grizzly parts of it, but it's cartoonish,

1:10:55.439 --> 1:10:58.599
<v Speaker 1>so it's not real volume. It's not real violence. It's

1:10:58.960 --> 1:11:02.519
<v Speaker 1>cartoon violence, although you know it can get a little glorious,

1:11:02.600 --> 1:11:05.920
<v Speaker 1>but it's having an contemporary theme y storry imagining, you know,

1:11:05.960 --> 1:11:08.800
<v Speaker 1>this sort of genre in light of contemporary themes, that

1:11:08.840 --> 1:11:11.680
<v Speaker 1>would be very interesting. Yeah, exactly. Um, so what's the

1:11:11.720 --> 1:11:14.799
<v Speaker 1>most important thing that people don't know about David Dunnet?

1:11:15.200 --> 1:11:19.360
<v Speaker 1>M hmm, interesting question. Uh Well, originally, when I was

1:11:19.400 --> 1:11:22.720
<v Speaker 1>a kid, I first wanted to be a cartoonist and

1:11:22.800 --> 1:11:26.240
<v Speaker 1>then a screenwriter. In fact, when I was thirteen, I

1:11:26.280 --> 1:11:31.600
<v Speaker 1>actually submitted a spec script to the TV show Mash.

1:11:31.600 --> 1:11:33.519
<v Speaker 1>It was rejected, but I had in my hand. I've

1:11:33.560 --> 1:11:37.479
<v Speaker 1>since lost it and I uh regret regret losing them.

1:11:37.479 --> 1:11:39.920
<v Speaker 1>I had little handwritten notes from Larry Gilbart, the producer

1:11:39.920 --> 1:11:41.880
<v Speaker 1>of the show, who was then and now a hero

1:11:42.040 --> 1:11:45.559
<v Speaker 1>of mine. So yeah, he's an interesting guy. Who were

1:11:45.640 --> 1:11:49.719
<v Speaker 1>some of your early mentors? What psychologists influenced your approach

1:11:50.120 --> 1:11:52.640
<v Speaker 1>to what you do? I would have to say I

1:11:52.720 --> 1:11:54.160
<v Speaker 1>had a great set of mentor as both as an

1:11:54.200 --> 1:11:59.280
<v Speaker 1>undergraduate and as a graduated undergraduate. Uh, Michigan State professors

1:11:59.280 --> 1:12:03.360
<v Speaker 1>of Larry Missy and Joel Arnov were very influential. Uh.

1:12:03.439 --> 1:12:05.280
<v Speaker 1>Then I went to Stanford and I was a Lee

1:12:05.360 --> 1:12:09.799
<v Speaker 1>raw student. Uh and uh, Michigan State taught me rigor

1:12:10.439 --> 1:12:12.960
<v Speaker 1>um Stanford and Lee taught me humanity, how to put

1:12:13.040 --> 1:12:15.639
<v Speaker 1>humanity into the work, make it an interesting human story.

1:12:16.640 --> 1:12:20.080
<v Speaker 1>But I don't think anybody who was around everybody who

1:12:20.120 --> 1:12:23.160
<v Speaker 1>was around Amos Tversky thinks of him as an influence

1:12:23.880 --> 1:12:27.880
<v Speaker 1>because of you want to know what smart looks like.

1:12:27.960 --> 1:12:31.040
<v Speaker 1>Amos was smart, and this is often something I tell undergraduates.

1:12:31.600 --> 1:12:34.360
<v Speaker 1>UM pick a professor who everybody says it's the smartest,

1:12:34.400 --> 1:12:36.800
<v Speaker 1>because you need to see what smart looks like. That

1:12:36.840 --> 1:12:39.479
<v Speaker 1>will be the content doesn't matter. You want to see

1:12:39.520 --> 1:12:43.840
<v Speaker 1>what smart looks like. Uh So Uh, Amos divers Key

1:12:44.280 --> 1:12:49.280
<v Speaker 1>um Phoebel's worth uh were tremendous influences and basically how

1:12:49.280 --> 1:12:53.400
<v Speaker 1>I spend my day quite quite interesting. Uh. Tell us

1:12:53.439 --> 1:12:55.759
<v Speaker 1>about some of your favorite books. What are you reading

1:12:55.800 --> 1:12:58.560
<v Speaker 1>these days? What do you like? Well? The problem with

1:12:58.600 --> 1:13:00.400
<v Speaker 1>the books I read now is they're all related to

1:13:00.520 --> 1:13:04.719
<v Speaker 1>my work, and reading is a little bit tough because

1:13:04.720 --> 1:13:07.840
<v Speaker 1>I do it for the job so much. Um but

1:13:08.280 --> 1:13:11.160
<v Speaker 1>uh So, Actually, what I've been doing is going back

1:13:11.240 --> 1:13:15.560
<v Speaker 1>to classics from my youth. So the book form of

1:13:15.680 --> 1:13:19.120
<v Speaker 1>swing to Cambodia something I recently read, and I'm trying

1:13:19.160 --> 1:13:22.840
<v Speaker 1>to find girl Escherbach. I can't believe you. You're bringing

1:13:22.920 --> 1:13:25.320
<v Speaker 1>up some of my old time classics. There you go, Well,

1:13:25.360 --> 1:13:27.120
<v Speaker 1>I want to go back now that I'm older, And

1:13:27.160 --> 1:13:29.720
<v Speaker 1>what do I think of them now? For example? Is

1:13:30.040 --> 1:13:32.200
<v Speaker 1>the way to think about it? But Um, a lot

1:13:32.240 --> 1:13:34.360
<v Speaker 1>of what I do is I just read long form

1:13:35.000 --> 1:13:39.040
<v Speaker 1>on the web. So every morning I get the ritzults reads.

1:13:39.880 --> 1:13:43.160
<v Speaker 1>And do you find them interesting? Because I really sift

1:13:43.200 --> 1:13:46.680
<v Speaker 1>through a ton of stuff to find ten really interesting

1:13:46.760 --> 1:13:50.559
<v Speaker 1>things you're sifting. At least to me, it works very

1:13:50.560 --> 1:13:53.639
<v Speaker 1>well if you will, because I find great things to read.

1:13:53.720 --> 1:13:56.080
<v Speaker 1>The thing that I have to do is discipline myself

1:13:56.120 --> 1:13:59.040
<v Speaker 1>not to tweet o the readings you're suggesting, because then

1:13:59.040 --> 1:14:02.040
<v Speaker 1>I'd just be ripping you feel free, Listen. I'm just

1:14:02.040 --> 1:14:05.000
<v Speaker 1>putting together a list of except for Tuesdays where it's

1:14:05.000 --> 1:14:07.439
<v Speaker 1>fifteen instead of ten. I don't know where to for

1:14:07.479 --> 1:14:12.519
<v Speaker 1>Tuesday came from, but somehow that's become I am, um

1:14:12.560 --> 1:14:15.000
<v Speaker 1>a creature of habit, and I've learned that if I

1:14:15.040 --> 1:14:18.000
<v Speaker 1>want to do do something, if I can turn it

1:14:18.000 --> 1:14:21.760
<v Speaker 1>into a habit, I can make it repetitive, and it's

1:14:21.800 --> 1:14:24.800
<v Speaker 1>really just once you start doing something for a month

1:14:24.920 --> 1:14:28.280
<v Speaker 1>or two, it becomes ingrained. Forget a decade or two.

1:14:28.360 --> 1:14:33.000
<v Speaker 1>That's a whole different thing. And that The Reads began

1:14:33.080 --> 1:14:35.760
<v Speaker 1>as a way of just being organized. There's so much

1:14:35.760 --> 1:14:38.760
<v Speaker 1>stuff to read. Let me eliminate all the junk and

1:14:38.840 --> 1:14:43.000
<v Speaker 1>let me see what's left that that's good. People don't

1:14:43.080 --> 1:14:47.280
<v Speaker 1>realize this is really a golden age of journalism writing.

1:14:47.760 --> 1:14:49.759
<v Speaker 1>I used to go through the process of the morning

1:14:49.800 --> 1:14:52.360
<v Speaker 1>of figuring out what's relevant and what do I want

1:14:52.360 --> 1:14:59.720
<v Speaker 1>to read? That sort of concept of creation by extreme prejudice,

1:14:59.800 --> 1:15:04.200
<v Speaker 1>by by saying, if this isn't well done and well

1:15:04.240 --> 1:15:07.400
<v Speaker 1>researched and well written and on a topic that's interesting,

1:15:07.479 --> 1:15:10.040
<v Speaker 1>I can't be bothered with it. Because everything is so

1:15:10.080 --> 1:15:15.400
<v Speaker 1>ephemeral and superficial. Lead to I used to do that manually,

1:15:15.439 --> 1:15:18.040
<v Speaker 1>used to print it out. This is a hundred years ago,

1:15:18.520 --> 1:15:20.160
<v Speaker 1>and someone said, hey, could you just give me a

1:15:20.200 --> 1:15:22.960
<v Speaker 1>list of what you're reading instead of a hard copy?

1:15:23.080 --> 1:15:28.840
<v Speaker 1>And okay, And that eventually became that eventually became the

1:15:28.880 --> 1:15:31.200
<v Speaker 1>Morning Reads. And I think I've been doing that for

1:15:31.240 --> 1:15:35.120
<v Speaker 1>like twenty years or so. It's it's I'm at the

1:15:35.160 --> 1:15:37.599
<v Speaker 1>point now where I could be a sentence or two

1:15:37.680 --> 1:15:40.679
<v Speaker 1>into a peace and I'm like, nope, Like I could

1:15:40.720 --> 1:15:44.400
<v Speaker 1>tell immediately if something is is good or bad. Um,

1:15:44.520 --> 1:15:46.080
<v Speaker 1>so you're not reading a whole lot of books in

1:15:46.120 --> 1:15:49.920
<v Speaker 1>other wise, No, basically because I do so much treating

1:15:50.000 --> 1:15:54.080
<v Speaker 1>that I prefer shorter, punch eier things. Uh. And you're

1:15:54.080 --> 1:15:57.479
<v Speaker 1>absolutely right. There's so much terrific information, some terrific blogs

1:15:57.479 --> 1:15:59.760
<v Speaker 1>on the web, for example, that I can give it

1:15:59.800 --> 1:16:02.639
<v Speaker 1>in that give us some some blog names. The blog

1:16:02.720 --> 1:16:04.559
<v Speaker 1>name I would point out actually is a blog called

1:16:04.600 --> 1:16:07.760
<v Speaker 1>Stumbling and Mumbling. Oh sure, I remember that from that

1:16:07.800 --> 1:16:11.160
<v Speaker 1>became big about ten twelve, fifteen years. Well, it still

1:16:11.200 --> 1:16:16.200
<v Speaker 1>goes on, and I find the the blogger to be

1:16:16.439 --> 1:16:19.760
<v Speaker 1>extremely persuasive. It's about England, so it's not about the

1:16:19.800 --> 1:16:24.080
<v Speaker 1>Knights State. Uh. So that's good. And um often has

1:16:24.200 --> 1:16:28.280
<v Speaker 1>some insights I would dearly love to steal. Um. But

1:16:28.280 --> 1:16:31.719
<v Speaker 1>but that one I find to be quite good. In

1:16:31.840 --> 1:16:36.679
<v Speaker 1>terms of political commentary. The blog Progress Pond I find

1:16:36.720 --> 1:16:41.559
<v Speaker 1>to be extremely interesting familiar. Um. But well it's a

1:16:41.960 --> 1:16:45.720
<v Speaker 1>it's a democratic activist, if you will. But he's rather

1:16:45.760 --> 1:16:49.799
<v Speaker 1>clear eyed. Um. He does stand off from the sermon

1:16:49.880 --> 1:16:51.880
<v Speaker 1>drum of the day to really try to figure out

1:16:51.920 --> 1:16:54.240
<v Speaker 1>what's going on, or to project what's going on a

1:16:54.280 --> 1:16:57.040
<v Speaker 1>Bernie bro not, in fact, he is not a Bernie

1:16:57.040 --> 1:17:00.680
<v Speaker 1>bro That's absolutely clear. It's by the time this broadcast

1:17:00.880 --> 1:17:03.960
<v Speaker 1>we will already have had the Super Tuesday results, we

1:17:04.040 --> 1:17:10.760
<v Speaker 1>will be pretty deep into um the primary season. We

1:17:10.800 --> 1:17:13.360
<v Speaker 1>may even have a nominee by then. That that will

1:17:13.400 --> 1:17:16.400
<v Speaker 1>be kind of kind of interesting. Do you when you

1:17:16.400 --> 1:17:19.920
<v Speaker 1>look at politics, do you ever find yourself with opinions

1:17:19.960 --> 1:17:22.680
<v Speaker 1>and then catch yourself saying self saying, I have no

1:17:22.720 --> 1:17:25.720
<v Speaker 1>expertise in this, this is just my own opinion. Are

1:17:25.760 --> 1:17:30.120
<v Speaker 1>you self aware of your own Dunning Krueger? Well, in politics?

1:17:30.200 --> 1:17:33.479
<v Speaker 1>Absolutely so. Whenever I pronounced something in politics, I usually

1:17:34.080 --> 1:17:36.880
<v Speaker 1>uh precade it or or or preamble it with well,

1:17:36.880 --> 1:17:41.639
<v Speaker 1>this is for entertainment value only, but quite interesting. Um,

1:17:41.680 --> 1:17:43.680
<v Speaker 1>tell us about a time you failed and what you

1:17:43.840 --> 1:17:48.599
<v Speaker 1>learned from the experience. Uh well, um, a chronic failure

1:17:48.680 --> 1:17:52.120
<v Speaker 1>I had. Ultimately it was successful or the project was successful,

1:17:52.120 --> 1:17:55.759
<v Speaker 1>but it took fifteen years. Was this work on trust?

1:17:56.080 --> 1:18:01.120
<v Speaker 1>Where basically the finding is is that people trust complete strangers,

1:18:01.640 --> 1:18:05.160
<v Speaker 1>even though economics tells us they shouldn't, because why would

1:18:05.160 --> 1:18:08.360
<v Speaker 1>a person ever honor your trust their complete stranger. But

1:18:08.800 --> 1:18:12.280
<v Speaker 1>people do trust UH, and our civilization profits because of that.

1:18:13.040 --> 1:18:14.960
<v Speaker 1>And I looked at that, I said, Okay, clearly the

1:18:15.000 --> 1:18:19.400
<v Speaker 1>economics is failing. Clearly two years and and a psychological

1:18:19.400 --> 1:18:21.840
<v Speaker 1>team will be able to figure this out. So I

1:18:21.920 --> 1:18:25.519
<v Speaker 1>tried hypothesis after hypothesis after hypothesis and ran hundreds and

1:18:25.600 --> 1:18:29.799
<v Speaker 1>hundreds and hundreds of subjects. All my hypotheses um failed.

1:18:29.960 --> 1:18:32.599
<v Speaker 1>They often failed in interesting ways, they failed in ways

1:18:32.600 --> 1:18:34.760
<v Speaker 1>that cohered with one another, but for the life I

1:18:34.800 --> 1:18:36.920
<v Speaker 1>couldn't figure out what was going on. That ultimately led

1:18:36.960 --> 1:18:40.120
<v Speaker 1>to this emphasis on norms and the norm of respect

1:18:40.120 --> 1:18:43.840
<v Speaker 1>and politeness with other people. We trust other people, um,

1:18:43.920 --> 1:18:46.559
<v Speaker 1>because we have to respect them, and to distrust them

1:18:46.640 --> 1:18:49.240
<v Speaker 1>is to disrespect them. That took fifteen years in the

1:18:49.320 --> 1:18:52.080
<v Speaker 1>making to get to. What I learned from that, though,

1:18:53.200 --> 1:18:57.880
<v Speaker 1>is I learned that there can be rules of human nature,

1:18:58.479 --> 1:19:00.920
<v Speaker 1>but they can be so deep that none of our

1:19:00.920 --> 1:19:03.880
<v Speaker 1>subjects knew what was going on. People could never explain it.

1:19:04.600 --> 1:19:07.160
<v Speaker 1>And I'm the professional, and I couldn't explain it. Some

1:19:07.200 --> 1:19:10.040
<v Speaker 1>things can run that deep. So that's what I learned.

1:19:10.040 --> 1:19:15.080
<v Speaker 1>But that was fifteen years of failed data which I

1:19:15.120 --> 1:19:19.080
<v Speaker 1>could only bear because of the good graces of tenure. Huh.

1:19:19.439 --> 1:19:24.120
<v Speaker 1>That's really interesting that there's a book that comes it's

1:19:24.160 --> 1:19:27.920
<v Speaker 1>sort of related to the normative issue and and the

1:19:28.000 --> 1:19:30.599
<v Speaker 1>trust issue. And there's a whole bunch of cognitive other

1:19:30.680 --> 1:19:36.200
<v Speaker 1>things by a Will Shure Store called The Heretics Adventures

1:19:36.200 --> 1:19:38.719
<v Speaker 1>with the Enemies of Science. So usually I'm not familiar

1:19:38.720 --> 1:19:44.360
<v Speaker 1>with it. So he is a journalist who embeds himself

1:19:44.560 --> 1:19:48.360
<v Speaker 1>with all sorts of groups that you would otherwise think

1:19:48.400 --> 1:19:53.439
<v Speaker 1>of as wacky, extreme crazy, and whether it's Clad Arthur's

1:19:54.000 --> 1:19:58.880
<v Speaker 1>or science deniers or climate change, it's one group after

1:19:58.920 --> 1:20:02.599
<v Speaker 1>another that's very elevant to the science and Nile issue.

1:20:03.200 --> 1:20:07.840
<v Speaker 1>And his sort of thesis is these people aren't dead

1:20:08.000 --> 1:20:13.400
<v Speaker 1>or evil or dumb. There's something fundamentally wrong with their

1:20:13.439 --> 1:20:17.679
<v Speaker 1>basic model of the world. And once that building block

1:20:17.800 --> 1:20:20.280
<v Speaker 1>is set, you know, it's like aiming for the moon.

1:20:20.320 --> 1:20:22.400
<v Speaker 1>If you're off just a little bit an inch or two, here,

1:20:22.520 --> 1:20:25.160
<v Speaker 1>you're off by millions of miles as you whiz by.

1:20:25.880 --> 1:20:30.240
<v Speaker 1>When they're fundamental model of the universe is off, everything

1:20:30.320 --> 1:20:33.599
<v Speaker 1>constructed on top of that just takes them in these

1:20:33.760 --> 1:20:37.840
<v Speaker 1>crazy directions and it's not Hey, these aren't necessary. Some

1:20:37.880 --> 1:20:41.960
<v Speaker 1>of these are evil people, but that's not necessarily how

1:20:41.960 --> 1:20:45.960
<v Speaker 1>they went so far astray. It's a fundamental, fundamental error

1:20:46.040 --> 1:20:50.200
<v Speaker 1>that just keeps compounding. And uh, it's quite fascinating. It's

1:20:50.280 --> 1:20:53.120
<v Speaker 1>it's really an interesting book. If you've never if you've

1:20:53.160 --> 1:20:57.760
<v Speaker 1>if you've never seen it before. Um So what do

1:20:57.800 --> 1:20:59.120
<v Speaker 1>you do for fun? What do you do when you're

1:20:59.120 --> 1:21:03.160
<v Speaker 1>not read in academic research papers? Well, I'm older, so

1:21:03.479 --> 1:21:05.960
<v Speaker 1>a lot of what I do is I watch stuff

1:21:06.040 --> 1:21:10.000
<v Speaker 1>on a screen, whether it be television or not. Um uh,

1:21:10.280 --> 1:21:14.000
<v Speaker 1>during the when the terms in session, um, I will

1:21:14.040 --> 1:21:16.720
<v Speaker 1>tend to watch a lot of sports, but not the

1:21:16.760 --> 1:21:21.080
<v Speaker 1>typical sports. So I'm a big fan of Arsenal, the

1:21:21.120 --> 1:21:23.839
<v Speaker 1>soccer team in England. And I know that your knowledgeable

1:21:24.439 --> 1:21:29.280
<v Speaker 1>listeners out there are thinking, oh, I'm so sorry. Um No, well,

1:21:29.320 --> 1:21:31.920
<v Speaker 1>World Cup is fascinating and when you get to what

1:21:32.080 --> 1:21:35.759
<v Speaker 1>World Cup soccer is really, there's no commercial breaks. It's

1:21:35.800 --> 1:21:38.960
<v Speaker 1>practically they don't you know American sports you're used to

1:21:39.360 --> 1:21:41.760
<v Speaker 1>exactly you know, you you watch World Cup and like

1:21:42.120 --> 1:21:44.719
<v Speaker 1>there have been times where it's like, gee, it's sixty minutes.

1:21:44.760 --> 1:21:47.439
<v Speaker 1>We haven't had a break. Yet it's kind of amazing. Um,

1:21:47.479 --> 1:21:49.799
<v Speaker 1>And there's a flow of that game that is really unique,

1:21:49.800 --> 1:21:53.600
<v Speaker 1>and it's a beautiful sport if you appreciate it for

1:21:53.640 --> 1:21:55.920
<v Speaker 1>what it is. It really is the beautiful game. And

1:21:56.320 --> 1:21:58.120
<v Speaker 1>there's a lot of strategy and a lot of incident

1:21:58.640 --> 1:22:00.920
<v Speaker 1>going on once you've been around it enough to realize

1:22:00.960 --> 1:22:03.720
<v Speaker 1>what incident is. I mean, there's not much scoring, but

1:22:03.760 --> 1:22:06.200
<v Speaker 1>that actually makes the games more exciting because a goal

1:22:06.320 --> 1:22:11.040
<v Speaker 1>matters so much. The games are always on edge and um,

1:22:11.640 --> 1:22:14.479
<v Speaker 1>things could change in a in a minute. Um that

1:22:14.560 --> 1:22:17.040
<v Speaker 1>it can truly lead to excitement, but it's also a

1:22:17.040 --> 1:22:20.639
<v Speaker 1>sport that can truly lead to despair. I found uniquely well.

1:22:20.680 --> 1:22:22.680
<v Speaker 1>I live in New York, so between the Mets and

1:22:22.680 --> 1:22:26.559
<v Speaker 1>the Knicks, I know all about despare the I wish

1:22:26.640 --> 1:22:30.679
<v Speaker 1>they would stop with the flopping in in World Cup

1:22:30.720 --> 1:22:34.040
<v Speaker 1>and soccer. It's gotten to be way too much. So

1:22:34.200 --> 1:22:37.280
<v Speaker 1>within your your field, what are you most optimistic about

1:22:37.320 --> 1:22:40.880
<v Speaker 1>today and what are you most pessimistic about the most

1:22:40.920 --> 1:22:44.599
<v Speaker 1>exciting thing in my field right now is the introduction

1:22:44.640 --> 1:22:47.240
<v Speaker 1>of big data, if you will. That is, there are

1:22:47.240 --> 1:22:50.800
<v Speaker 1>many social psychological questions and also questions of interests. People

1:22:50.840 --> 1:22:55.400
<v Speaker 1>in the world that can be addressed with big data. Um,

1:22:55.439 --> 1:23:00.120
<v Speaker 1>there's just great sources of data out there. And how

1:23:00.120 --> 1:23:01.960
<v Speaker 1>it's going to be exploited. I have no idea, but

1:23:02.040 --> 1:23:03.920
<v Speaker 1>I bet it's going to be great. So in the

1:23:03.960 --> 1:23:06.639
<v Speaker 1>field of behavioral science in general, I'm very much looking

1:23:06.640 --> 1:23:09.479
<v Speaker 1>forward to that as long as people who have the

1:23:09.560 --> 1:23:14.960
<v Speaker 1>data and ash and the people who no traditional theory

1:23:15.520 --> 1:23:18.760
<v Speaker 1>join up, because it is the case that a lot

1:23:18.800 --> 1:23:21.840
<v Speaker 1>of people who do traditional theory don't know that these

1:23:21.920 --> 1:23:26.080
<v Speaker 1>data sources exist, and so opportunities are missed, and the

1:23:26.080 --> 1:23:28.800
<v Speaker 1>people who have big data don't realize that they can

1:23:28.800 --> 1:23:32.040
<v Speaker 1>be quite naive and they're thinking about how to test

1:23:32.080 --> 1:23:33.880
<v Speaker 1>the ideas that they have. They need to connect up

1:23:33.920 --> 1:23:36.040
<v Speaker 1>with the theory people. If that happens, it's going to

1:23:36.120 --> 1:23:39.479
<v Speaker 1>be great, quite interesting. I always look at Facebook, which

1:23:39.520 --> 1:23:42.600
<v Speaker 1>I'm not a big fan of as a user, and

1:23:42.640 --> 1:23:46.280
<v Speaker 1>I just imagine they must have unbelievable reams of data

1:23:46.360 --> 1:23:51.520
<v Speaker 1>about all sorts of individuals and groups, and then how

1:23:52.160 --> 1:23:55.360
<v Speaker 1>um how they behave in certain situations. I gotta think

1:23:55.880 --> 1:23:59.080
<v Speaker 1>a team of research psychologists could have a field day

1:23:59.080 --> 1:24:03.439
<v Speaker 1>with that. Oh uh, anthropologists, sociologist, economists, you name it.

1:24:03.479 --> 1:24:07.559
<v Speaker 1>Absolutely interesting. And our our final two questions, what sort

1:24:07.560 --> 1:24:10.960
<v Speaker 1>of advice would you give to uh recent college graduate

1:24:11.280 --> 1:24:15.280
<v Speaker 1>who was interested in a career in psychology and research?

1:24:16.160 --> 1:24:20.720
<v Speaker 1>Uh interest Uh, get some mentors and get more than

1:24:20.760 --> 1:24:24.959
<v Speaker 1>one essentially absolutely, whether they be from your home institution

1:24:25.000 --> 1:24:27.519
<v Speaker 1>or it's just your going to or wherever. Uh. People

1:24:27.520 --> 1:24:29.120
<v Speaker 1>are willing to give advice, and some of it is

1:24:29.160 --> 1:24:34.720
<v Speaker 1>actually good. Um. But also um uh meet people, be

1:24:35.200 --> 1:24:39.400
<v Speaker 1>someone aggressive that but also presents yourself, give talks, have

1:24:39.520 --> 1:24:42.719
<v Speaker 1>a blog, for example. Uh. It forces you to think,

1:24:43.080 --> 1:24:46.360
<v Speaker 1>but it also gets you out there for people to see.

1:24:46.400 --> 1:24:49.920
<v Speaker 1>And I don't think younger folks do that do that much.

1:24:49.920 --> 1:24:51.880
<v Speaker 1>There are younger folks who do that, but I think

1:24:52.240 --> 1:24:54.200
<v Speaker 1>there could be many more voices added to the mix.

1:24:54.400 --> 1:24:57.080
<v Speaker 1>And our final question, what do you know about the

1:24:57.120 --> 1:25:01.160
<v Speaker 1>world of psychology today that you would you knew thirty

1:25:01.240 --> 1:25:04.639
<v Speaker 1>years ago or so when you were just beginning your career.

1:25:05.479 --> 1:25:12.639
<v Speaker 1>Oh boy, that's extremely interesting question. Um. I I sort

1:25:12.680 --> 1:25:15.160
<v Speaker 1>of wish I had known what the trends were going

1:25:15.240 --> 1:25:18.439
<v Speaker 1>to be uh in my field, because I've been around

1:25:18.560 --> 1:25:21.000
<v Speaker 1>the block for quite a bit and I was the

1:25:21.000 --> 1:25:24.040
<v Speaker 1>reason I'm in psychology is because this is the specific issues.

1:25:24.479 --> 1:25:27.919
<v Speaker 1>They were at the forefront of psychology and social psychology

1:25:27.960 --> 1:25:31.680
<v Speaker 1>at that point, and then it was really about misbelief,

1:25:32.479 --> 1:25:35.000
<v Speaker 1>errors that people made and so forth. That's sort of

1:25:35.000 --> 1:25:38.320
<v Speaker 1>the foundation which I built my career. Uh now, and

1:25:38.760 --> 1:25:40.240
<v Speaker 1>by the way, what we weren't asked to do is

1:25:40.280 --> 1:25:43.040
<v Speaker 1>we weren't asked to solve those questions. The idea of

1:25:43.120 --> 1:25:46.160
<v Speaker 1>nudging with several decades into the future, and now the

1:25:46.200 --> 1:25:48.439
<v Speaker 1>field is very much about Okay, what do you do

1:25:48.479 --> 1:25:52.439
<v Speaker 1>about it? And I'm I'm a little bit behind the

1:25:52.479 --> 1:25:55.519
<v Speaker 1>younger generation because I didn't have to pay attention to it.

1:25:56.200 --> 1:25:58.160
<v Speaker 1>And I wish I had known that at some point

1:25:58.400 --> 1:26:00.479
<v Speaker 1>the field was going to get to the obvious question

1:26:00.560 --> 1:26:04.719
<v Speaker 1>of we have all this knowledge about what people do

1:26:05.080 --> 1:26:07.800
<v Speaker 1>that is a mistake, how do you get people to

1:26:08.240 --> 1:26:11.240
<v Speaker 1>avoid those mistakes or repair those mistakes, or how in

1:26:11.240 --> 1:26:14.599
<v Speaker 1>general do you improve people's lives. Finally the field got

1:26:14.640 --> 1:26:16.800
<v Speaker 1>to that. I wish someone had come to me and

1:26:16.800 --> 1:26:19.040
<v Speaker 1>basically said, that question is going to be the question

1:26:19.080 --> 1:26:21.880
<v Speaker 1>in the future. You should prepare. But you know, not

1:26:22.000 --> 1:26:25.920
<v Speaker 1>too long ago, it wasn't really thought of his academics jobs.

1:26:25.960 --> 1:26:28.120
<v Speaker 1>It's like, hey, just tell us what the knowledge is

1:26:28.160 --> 1:26:30.519
<v Speaker 1>and the policymakers will figure out that's absolutely right. It

1:26:30.600 --> 1:26:33.439
<v Speaker 1>was going to be uh, that was going to be

1:26:33.479 --> 1:26:36.599
<v Speaker 1>offloaded to somebody else. But it's finally come into the field.

1:26:36.840 --> 1:26:40.120
<v Speaker 1>And I think in part because science does react to

1:26:40.360 --> 1:26:45.360
<v Speaker 1>society and um uh, now people are developing apps to

1:26:45.400 --> 1:26:48.160
<v Speaker 1>do this, computer programs to do that new technology that

1:26:48.200 --> 1:26:50.719
<v Speaker 1>helps us other thing. So the idea is the endpoint

1:26:50.920 --> 1:26:53.080
<v Speaker 1>is how do you develop something that people can use?

1:26:53.640 --> 1:26:56.439
<v Speaker 1>Is much more in the heads of younger researchers than

1:26:56.479 --> 1:26:59.080
<v Speaker 1>it is for older researchers. Researchers they think of that

1:26:59.120 --> 1:27:03.240
<v Speaker 1>as a natural end point of research. And uh, I

1:27:03.280 --> 1:27:05.920
<v Speaker 1>should have gone, I should have been prepared for that

1:27:06.320 --> 1:27:10.519
<v Speaker 1>shifting time. Quite quite interesting. Um, thank you David for

1:27:10.520 --> 1:27:13.200
<v Speaker 1>being so generous with your time. We have been speaking

1:27:13.560 --> 1:27:17.559
<v Speaker 1>with Professor David Dunning of the University of Michigan. If

1:27:17.640 --> 1:27:20.679
<v Speaker 1>you enjoy this conversation, well look up an intro Down

1:27:20.680 --> 1:27:23.360
<v Speaker 1>an Inch on Apple iTunes and you can see any

1:27:23.400 --> 1:27:26.960
<v Speaker 1>of the previous three hundred plus conversations we've had over

1:27:26.960 --> 1:27:30.439
<v Speaker 1>the past five and a half years. We love your comments,

1:27:30.479 --> 1:27:34.280
<v Speaker 1>feedback and suggestions right to us at m IB podcast

1:27:34.360 --> 1:27:38.280
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1:27:38.360 --> 1:27:41.760
<v Speaker 1>Leave a review on Apple iTunes? Uh. If you want

1:27:41.760 --> 1:27:45.120
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1:27:45.120 --> 1:27:47.960
<v Speaker 1>could find those at rid Halts dot com and sign

1:27:48.040 --> 1:27:51.800
<v Speaker 1>up there. Check out my weekly column on Bloomberg dot com.

1:27:51.840 --> 1:27:54.960
<v Speaker 1>Follow me on Twitter at rit Halts. I would be

1:27:55.040 --> 1:27:57.720
<v Speaker 1>remiss if I did not thank the crack staff who

1:27:57.760 --> 1:28:02.360
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1:28:02.560 --> 1:28:07.000
<v Speaker 1>Chivraj is my producer slash booker. Michael Batnick is my

1:28:07.120 --> 1:28:12.559
<v Speaker 1>head of research. Nick Falco is my audio engineer. I'm

1:28:12.640 --> 1:28:16.160
<v Speaker 1>Barry Hults. You've been listening to Masters in Business on

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