WEBVTT - Darién Gap: One Year Later | Part Two: To Be Called By No Name

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<v Speaker 1>Al Zone Media.

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<v Speaker 2>I conducted interviews for this series in Spanish and French.

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<v Speaker 2>Then I transcribed them and translated them, and we had

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<v Speaker 2>voice actors read them. So when you're listening to this,

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<v Speaker 2>please remember that everything you're hearing in English has recorded

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<v Speaker 2>another language, and it's through the lens of my translation

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<v Speaker 2>that you're hearing these people's words. As we always do,

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<v Speaker 2>we have included the sources for this podcast in the

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<v Speaker 2>show notes. I've also included a link to prim Ross

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<v Speaker 2>Legal aid fundraiser. People would like to help out.

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<v Speaker 1>The Deep Party.

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<v Speaker 3>Some of us are illegal and some are not wanted.

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<v Speaker 3>Our work contracts are and we have to move on

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<v Speaker 3>six hundred and miles to that Mexico bardier. They chase

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<v Speaker 3>us like our laws and rustlers like these. Goodbye by

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<v Speaker 3>Roslina Nissr, San Maria.

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<v Speaker 4>You all have a name.

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<v Speaker 5>When you ride a beggar.

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<v Speaker 1>And all I will call you will.

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<v Speaker 5>Be the party.

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<v Speaker 2>On the twenty eighth day of January nineteen forty eight,

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<v Speaker 2>a plane took off from Oakland, California. On board with

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<v Speaker 2>a crew, an Immigration Nationalization Service officer, and twenty eight

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<v Speaker 2>people who had come to the US to work in

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<v Speaker 2>the Brasero program. They were being sent to Well CenTra,

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<v Speaker 2>where they were to be deported to Mexico. The pilot,

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<v Speaker 2>Frankie Atkinson, had found a job flying DC three's as

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<v Speaker 2>a civilian after flying the legendarily dangerous Hump route between

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<v Speaker 2>India and China in the Second World War. His wife, Bobby,

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<v Speaker 2>herself the daughter of a migrant mother, was filling in

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<v Speaker 2>that day as the usual flight attendants weren't available on

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<v Speaker 2>board with twenty eight passengers, all headed back to Mexico

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<v Speaker 2>after United States, where they come to work, had decided

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<v Speaker 2>it didn't need or want them any longer. The plane

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<v Speaker 2>never landed in El Center. It was overdue for maintenance,

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<v Speaker 2>and its left engine caught fire. Then its wing ripped

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<v Speaker 2>off above Colinger, not so far from the fields where

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<v Speaker 2>many of them had worked for year after year. The

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<v Speaker 2>passengers were pulled out of the plane into the sky.

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<v Speaker 2>Most of them had never flown before. They must have

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<v Speaker 2>been nervous before they took off, and now the worst

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<v Speaker 2>fears were coming true. And those who survived the loss

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<v Speaker 2>of pressure and being ripped from the cabin, in some

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<v Speaker 2>cases still strapped to their seats must have had their

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<v Speaker 2>very worse fears confirmed as they plummeted toward the ground

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<v Speaker 2>that had only stopped being part of Mexico one hundred

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<v Speaker 2>years and four days before.

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<v Speaker 6>Their bodies or.

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<v Speaker 2>Parts of them were scattered through the canyon as the

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<v Speaker 2>plane slammed into the ground. There weren't enough seats for

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<v Speaker 2>all the passengers, and so three of them were to

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<v Speaker 2>sit on their luggage at the back. The plane was

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<v Speaker 2>over its maximum wake capacity, and that might have been

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<v Speaker 2>why the white smoke began pouring out of its left

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<v Speaker 2>engine over Colinger Frankie, the pilot had survived crashes in

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<v Speaker 2>this time of the Air Force, so hopefully he was

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<v Speaker 2>able to keep his pastures and crew calm until the

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<v Speaker 2>engine burst into flame. Some witnesses reported seeing people jump

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<v Speaker 2>from the plane after its left wing tore off and

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<v Speaker 2>began to plummet towards the ground, but it's just as

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<v Speaker 2>likely that they were pulled out. The plane hit the

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<v Speaker 2>ground about a mile east of Fresno County Industrial Road

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<v Speaker 2>camp or incarcerated people were being forced to work. In

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<v Speaker 2>Mates were immediately dispatched to comb the hills through remains

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<v Speaker 2>of people aboard the plane. Locals like Red Shoulders his rins.

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<v Speaker 2>A plane crashed on rushed up there to join them,

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<v Speaker 2>and they hoped to help the survivors. On finding none,

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<v Speaker 2>they began to fight the fire. Around the wreckage, prisoners

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<v Speaker 2>found luggage, women's shoes, and babies, clothes, them bodies, some

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<v Speaker 2>of them still in their seats, littered throughout the canyon.

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<v Speaker 2>Only sixteen sets of remained, whoever identified, including the entire

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<v Speaker 2>crew in the irons. Guard Bobby, identified by her engagement ring,

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<v Speaker 2>was pregnant at the time. She was buried with Frankie

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<v Speaker 2>in New York. Frankie's co pilot, Martin Ewing, was buried

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<v Speaker 2>with military honors. Frank Chaffin, the I S Agent, was

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<v Speaker 2>buried back in Berkeley. The remains of the twenty eight deportees,

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<v Speaker 2>or whatever had been found of them, were buried on

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<v Speaker 2>mass in Holy Cross Cemetery in Fresno. Hundreds of local

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<v Speaker 2>Latino people, most of whom didn't know them, turned up

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<v Speaker 2>towards to twenty eight coffins, some of which were empty,

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<v Speaker 2>be interred in the eighty four for a hole in

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<v Speaker 2>the ground that was reserved for them. The hole was

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<v Speaker 2>covered with dirt and eventually with grass, and there they

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<v Speaker 2>remained without names, without their families being told for three

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<v Speaker 2>quarters of a century. The next day, The New York

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<v Speaker 2>Times reported on the story the worst aviation accident in

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<v Speaker 2>California history. The names, ages, and hometowns of the crew

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<v Speaker 2>and the ions agent were given, along with quote twenty

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<v Speaker 2>eight Mexican agricultural workers. Their lives apparently were unremarkable, and

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<v Speaker 2>even in death, they didn't deserve the dignity of being

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<v Speaker 2>mentioned by name. Like people, It's a story that, eighty

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<v Speaker 2>years later, is only too familiar. The song we upened

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<v Speaker 2>this episode with was written by an American anti fascist

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<v Speaker 2>folk musician named Woody Guthrie. Like many of his songs,

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<v Speaker 2>it's a protest song. It recalls the plane wreck. There's

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<v Speaker 2>one home recording of him singing it to a tune

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<v Speaker 2>that isn't used to sing a song today. It was

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<v Speaker 2>only uncovered a few months ago. Guthrie has moved to

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<v Speaker 2>write it when he noticed that in the reporting on

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<v Speaker 2>the crash none of them migrants who were being deported

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<v Speaker 2>on the plane were named. He wrote the song as

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<v Speaker 2>a poem because at a time his Huntington's career had

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<v Speaker 2>made it hard for him to sing and strum the guitar. Later,

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<v Speaker 2>a student of Colorado, a and m named Marty Hoffman

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<v Speaker 2>set the poem to a Mexican ranchera melody. It didn't

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<v Speaker 2>become popular as a song until Guthrie's friend Pete Seger

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<v Speaker 2>began performing get at concerts. Hoffman had played it to

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<v Speaker 2>him when Sega had visited the campus Ballad club. Guthrie,

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<v Speaker 2>whose guitar famously carried the slogan this machine Kills Fascists,

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<v Speaker 2>was in declining health by the time he wrote the

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<v Speaker 2>poem in nineteen forty eight, and he never lived to

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<v Speaker 2>hear it sung. Hoffman, who died by suicide in Red Rock, Arizona,

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<v Speaker 2>where he was teaching on the Navajo Reservation, died right

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<v Speaker 2>as Joan Bayez was recording the song in the studio. Today,

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<v Speaker 2>it's one of Guthrie's best known works, of course, when

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<v Speaker 2>he wrote the song to his discuss, Guthrie didn't know

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<v Speaker 2>the names of the people on the plane. He imagined

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<v Speaker 2>them in his poem as Juan Maria Rosalita, the sort

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<v Speaker 2>of people he might meet on any given day as

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<v Speaker 2>a touring musician who was finally received by working people

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<v Speaker 2>wherever he went.

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<v Speaker 6>I know one a Maria and a.

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<v Speaker 2>Rose from the Darien Gap I've also searched in the

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<v Speaker 2>hills and the mountains the remains of people whose names

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<v Speaker 2>I don't know eighty years later, So the song resonates

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<v Speaker 2>with me.

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<v Speaker 4>My father's own father. He waited that river.

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<v Speaker 7>Other before him have done just the same.

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<v Speaker 4>They died in the hills, and they've died in the

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<v Speaker 4>valley somewhere to heaven without any name.

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<v Speaker 1>Goodbye to my one. Good I rose a leader.

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<v Speaker 8>Body use me, I mean zusibody else.

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<v Speaker 5>You won't have a name.

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<v Speaker 1>When you ride the big airfay Ah, they will call

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<v Speaker 1>you will.

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<v Speaker 4>Leader before me.

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<v Speaker 2>The twenty five men and three women aboard came to

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<v Speaker 2>the US to fill labor shortages after World War Two

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<v Speaker 2>as a result of an agreement between the two states

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<v Speaker 2>called the Brassero Program. The Mexican government didn't want to

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<v Speaker 2>lose its whole agricultural workforce and wanted to ensure that

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<v Speaker 2>workers in the US would send a portion of their

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<v Speaker 2>wages home, so it held these wages in accounts, which

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<v Speaker 2>some of them never saw again for years. The Mexican

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<v Speaker 2>government refused to extend the program to Texas because of

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<v Speaker 2>racist violencer. People who entered the program waited months, and

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<v Speaker 2>when they crossed the border, they were subject to abusive searches,

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<v Speaker 2>spraying with DDT and in some places zyclon B, same

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<v Speaker 2>gas used in the gas chambers the Holocaust was used

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<v Speaker 2>to hose down their clothes. When they got to the US,

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<v Speaker 2>many of them worked in very poor conditions. Many chose

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<v Speaker 2>not to wait and instead crossed without papers. Some farmers

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<v Speaker 2>hired them for much less than the minimum Bressero program

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<v Speaker 2>wage and put them to work in worse conditions than

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<v Speaker 2>the program permitted. Others work their alloted contracts in the program,

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<v Speaker 2>and they stayed, hoping to make a better life in

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<v Speaker 2>the USA or to earn some money they could keep

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<v Speaker 2>before they went home. Many of them came and went

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<v Speaker 2>several times returning home until them need to make more

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<v Speaker 2>money overwhelmed the desire to remain and work their aheedroes

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<v Speaker 2>or parcels across Mexico. The Mexican government wanted those to

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<v Speaker 2>travel without a contract to be barred from being hired,

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<v Speaker 2>and in many case government officials in Mexico accepted bribes

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<v Speaker 2>to allow worker to enter the program. Just as it

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<v Speaker 2>is today, everyone made money apart from the migrants. Barsserro's

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<v Speaker 2>letters were censored to prevent them asking their families to

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<v Speaker 2>join them, but nonetheless, a racist panic about undocumented migration began,

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<v Speaker 2>especially after Frankie and thousands of others return from the

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<v Speaker 2>war and the manpower shortage was not so acute. This,

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<v Speaker 2>combined with demands from the Mexican government, led to Eisenhower

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<v Speaker 2>eventually adopting a program whose name is a slur to catch, detain,

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<v Speaker 2>and deport Mexican people to parts of their birth country

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<v Speaker 2>they'd never been to, far from the border, far from

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<v Speaker 2>their families and communities. The operation, which focused on rapid

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<v Speaker 2>deportations and border regions, is often cited as an inspiration

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<v Speaker 2>for today's border ratio. Seventy six years after Guthrie wrote

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<v Speaker 2>his song, very little has changed in the way the

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<v Speaker 2>legacy media covers migration. Maybe that's why everyone from Dolly

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<v Speaker 2>Parton to Bob Dylan, Chris Christofferson, will and Jennings, Johnny Cash,

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<v Speaker 2>Willie Nelson, and Bruce Springsteen a sung a version of

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<v Speaker 2>this song. Here's Johnny Cash describing the song before a

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<v Speaker 2>TV performance.

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<v Speaker 7>Johnny Cash, I understand this is a true story. This

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<v Speaker 7>from the our album The Highwayman. Johonna Rodriguez was on

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<v Speaker 7>that album as well. On this song, you understand it

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<v Speaker 7>is a true story what it got He wrote this

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<v Speaker 7>about a plane crash, and was it Los Gatos Canyon

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<v Speaker 7>taken a planeload of Mexicans back after they worked for

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<v Speaker 7>whatever they could get in this country. It's one of

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<v Speaker 7>those old stories about Maltreed, man of Aliens.

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<v Speaker 6>One of those old stories.

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<v Speaker 2>He says, it seems so hopeful in nineteen eighty seven,

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<v Speaker 2>like we wouldn't be writing anymore because most people could

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<v Speaker 2>accept that nobody should treat other people like that anyway.

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<v Speaker 2>That was before country music was entirely dominated by boot liquors.

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<v Speaker 2>And here I am playing it to you again, eighty

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<v Speaker 2>years after it was written, because it is still relevant.

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<v Speaker 6>Here's Dolly Parton singing it.

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<v Speaker 8>My father's own father.

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<v Speaker 4>He waited that room.

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<v Speaker 8>They took all the money.

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<v Speaker 5>He made it his life.

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<v Speaker 4>My brothers and sisters come working the fruit trees.

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<v Speaker 8>They rolled the truck too. They took down and down.

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<v Speaker 8>The airplane caught fire over Lascattos Kenyon, a fireball of

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<v Speaker 8>lightning that shook all who These dear friends are scattered

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<v Speaker 8>like drives. The RADIOSI they were just departy. Good night

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<v Speaker 8>to mind good bye.

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<v Speaker 2>I, as a song puts it. The bodies of the

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<v Speaker 2>workers were scattered like dry leaves across Los Gatos Canyon.

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<v Speaker 2>The bodies of those twenty eight people, the parts that

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<v Speaker 2>were recovered, were buried in a mass grave at the

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<v Speaker 2>Holy Cross Cemetery in Fresno, mark later thanks to a

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<v Speaker 2>donation with a small plaque calling the Mexican nationals, although

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<v Speaker 2>one of them was also Spanish. The hard work of

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<v Speaker 2>finding these people's names was taken up by people not

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<v Speaker 2>even alive when that plane crashed. Many of their relatives

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<v Speaker 2>did not even know they were buried there until Carlos Rascon,

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<v Speaker 2>the Fresno Diocese director of Cemeteries, and Tim Hernandez, an

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<v Speaker 2>author and professor at UTL Paso, dedicated themselves to naming them.

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<v Speaker 2>In twenty thirteen, a new headzone was directed with their

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<v Speaker 2>names in the ceremony, which packed the cemetery. Hernandez had

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<v Speaker 2>found after years of hard work, by locating one of

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<v Speaker 2>their nephews a copy of El Faro, a local Spanish

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<v Speaker 2>language newspaper, which provided a list that was more accurate

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<v Speaker 2>than that in the Fresno County Records Department. It wasn't

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<v Speaker 2>until September twenty eighth of twenty twenty four, when I

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<v Speaker 2>just left Primrose and Kimberly and LaaS Blancas that a

0:13:42.200 --> 0:13:45.560
<v Speaker 2>proper memorial was built for them in the Canyon. Families

0:13:45.559 --> 0:13:48.760
<v Speaker 2>traveled from across the US and Mexico to open the memorial.

0:13:49.360 --> 0:13:52.480
<v Speaker 2>Some of them were funded by Woody Guthrie's grandchildren. The

0:13:52.559 --> 0:13:56.560
<v Speaker 2>names of all twenty eight of them were included. They

0:13:56.559 --> 0:14:04.319
<v Speaker 2>were Miguel Negrette, Alvarez, Cisco, Jamas, Turan, Santiago Garcia, Elisondo,

0:14:05.160 --> 0:14:13.960
<v Speaker 2>Rosalio Padia, Estrada, Vernabe, Lopez, Garcia, Ramon Perees Gonzalez, Tomas

0:14:14.240 --> 0:14:25.920
<v Speaker 2>Avigna de Garcia, Salvador Sandoval, Ernandez, Gui, Lupe Ramerez, Lara, Severo, Medina, Lara, Elias, Trujillo, Massias,

0:14:26.720 --> 0:14:36.320
<v Speaker 2>Jose Rodriguez, Massias, Tomas Padia, Marquez, Luis Lopez, Merdina, Manuel Caldern, Marino,

0:14:37.200 --> 0:14:46.480
<v Speaker 2>Luis Queves, Miranda, Martin, Razo, Navarro, Ignacio Perez, Navarro, Roman, Ochoa, Ochoa,

0:14:47.320 --> 0:14:55.840
<v Speaker 2>Apollonio Ramirez, Placentia, Alberto Carlos Regosa, Gjui, Lupe Ernandez, Rodriguez,

0:14:57.080 --> 0:15:04.600
<v Speaker 2>Maria Santana Rodriguez, Juan Valenzuela Ruiz, when Ceslao Flores Ruiz,

0:15:05.400 --> 0:15:13.720
<v Speaker 2>Josse Valdivia Sanchez, Jeesus Mesa, Santos Baldomero, Marcus Torres, Francis

0:15:14.000 --> 0:15:22.120
<v Speaker 2>c Atkinson, Lillian k Atkinson, Marion h Ewing, and Frank E.

0:15:22.520 --> 0:15:36.040
<v Speaker 6>Chaffin. Think about the song an Awful Lot.

0:15:36.680 --> 0:15:38.400
<v Speaker 2>The first time I heard it was known a CD

0:15:38.600 --> 0:15:43.080
<v Speaker 2>compilation of Spanish anarchist songs. The fundamental decency of giving

0:15:43.080 --> 0:15:46.360
<v Speaker 2>the deceased name, treating them like people, not a human waste,

0:15:46.680 --> 0:15:50.000
<v Speaker 2>seems so basic, and yet three quarters of century later,

0:15:50.080 --> 0:15:53.440
<v Speaker 2>reporting hasn't got any better. A few times in my

0:15:53.520 --> 0:15:55.880
<v Speaker 2>years of the border, I've searched with people and the

0:15:56.000 --> 0:15:58.680
<v Speaker 2>remains of people whose names I don't know, just as

0:15:58.680 --> 0:16:01.320
<v Speaker 2>some of my friends have arited little wooden crosses, some

0:16:01.400 --> 0:16:04.160
<v Speaker 2>with names and some without, to people who he never

0:16:04.200 --> 0:16:07.280
<v Speaker 2>got to meet, but somehow still grieve. There are lots

0:16:07.280 --> 0:16:09.920
<v Speaker 2>of people whose names and faces are Duno who never

0:16:09.960 --> 0:16:12.440
<v Speaker 2>made it to the USA. They didn't even get an

0:16:12.440 --> 0:16:16.320
<v Speaker 2>anonymous story. The people who die for the American Green

0:16:16.400 --> 0:16:19.480
<v Speaker 2>are totally ignored in the coverage of migration. The real

0:16:19.560 --> 0:16:23.640
<v Speaker 2>cost of our border externalization, little children and loving parents

0:16:23.680 --> 0:16:26.480
<v Speaker 2>who have to die so politicians VII the Party can

0:16:26.520 --> 0:16:30.760
<v Speaker 2>brag about secure borders are completely invisible to most people

0:16:30.800 --> 0:16:34.520
<v Speaker 2>in this country. Seventy seven years less, one week after

0:16:34.640 --> 0:16:37.280
<v Speaker 2>Times published its story which are raised and People killed

0:16:37.280 --> 0:16:40.480
<v Speaker 2>in the Los Gatos Canyon, it published a video. The

0:16:40.560 --> 0:16:43.640
<v Speaker 2>video shows Primros lying on the floor in agony. She

0:16:43.720 --> 0:16:46.280
<v Speaker 2>climbed the wall on the ladder and then fell into

0:16:46.280 --> 0:16:51.200
<v Speaker 2>the USA. On landing, she broke her leg. The story,

0:16:51.840 --> 0:16:54.600
<v Speaker 2>just like that story in nineteen forty eight, doesn't name

0:16:54.640 --> 0:16:57.880
<v Speaker 2>her or Kim. It refers to a group of migrants

0:16:57.880 --> 0:17:00.920
<v Speaker 2>and calls Primras one woman too fair. The piece did

0:17:01.000 --> 0:17:03.840
<v Speaker 2>interview other migrants, but as is often the case, and

0:17:03.840 --> 0:17:06.919
<v Speaker 2>migrants from Africa get the worst treatment of all. The

0:17:06.960 --> 0:17:09.639
<v Speaker 2>piece and the hundreds of other social media posted a

0:17:09.720 --> 0:17:13.240
<v Speaker 2>video from other outlets. Don't tell readers about the persecution

0:17:13.359 --> 0:17:16.639
<v Speaker 2>and torture. Primrose faced at home about the fact she

0:17:16.640 --> 0:17:19.199
<v Speaker 2>doesn't know what her father disappeared to and that her

0:17:19.200 --> 0:17:22.560
<v Speaker 2>whole family is in hiding. It doesn't bother to mention

0:17:22.800 --> 0:17:25.040
<v Speaker 2>that she and Kim walk for six months to get

0:17:25.080 --> 0:17:28.560
<v Speaker 2>to the border, that they were kidnapped, robbed and traumatized

0:17:28.600 --> 0:17:32.639
<v Speaker 2>on the way. Doesn't even give their names. Unlike the

0:17:32.640 --> 0:17:35.400
<v Speaker 2>people who died in Los Gatos Canyon, Primrose is here

0:17:35.400 --> 0:17:37.200
<v Speaker 2>to tell us how it feels to see her pain

0:17:37.280 --> 0:17:41.480
<v Speaker 2>turned into pai views by outlets with huge global platforms.

0:17:42.320 --> 0:17:44.640
<v Speaker 5>Yeah, that's you to be honest. If you now, I'm

0:17:44.680 --> 0:17:49.840
<v Speaker 5>sure it's embarrassing me because when I was in Texas,

0:17:49.880 --> 0:17:51.960
<v Speaker 5>like if I made to people, they say, are you

0:17:52.080 --> 0:17:54.399
<v Speaker 5>not the one will feel done for me? It's like

0:17:54.560 --> 0:17:58.240
<v Speaker 5>something else because I was not a apie for the

0:17:58.280 --> 0:18:01.440
<v Speaker 5>person all put me in social media. Even even when

0:18:01.480 --> 0:18:04.800
<v Speaker 5>I go to the comments, some of the comments were

0:18:04.840 --> 0:18:08.879
<v Speaker 5>paid and the other people they don't even know what

0:18:09.240 --> 0:18:13.760
<v Speaker 5>was really happened to me. I was running for my life,

0:18:15.000 --> 0:18:20.600
<v Speaker 5>but people they just comment whatever they want. So that

0:18:20.840 --> 0:18:24.520
<v Speaker 5>video even now, I'm not even happy. Is I know

0:18:24.560 --> 0:18:27.280
<v Speaker 5>people they make money with my video? Maybe you was

0:18:27.359 --> 0:18:30.040
<v Speaker 5>supposed the person who posted me was supposionately to close

0:18:30.160 --> 0:18:34.359
<v Speaker 5>my face or to do something. And a lot of

0:18:34.480 --> 0:18:38.879
<v Speaker 5>people they even don't know where I am. But because

0:18:38.920 --> 0:18:45.240
<v Speaker 5>of that video, it went viral. Even in my country.

0:18:45.640 --> 0:18:51.240
<v Speaker 5>People they were sending messages. That's why the other people

0:18:51.280 --> 0:18:55.119
<v Speaker 5>they went to my mom and studied torture DA because

0:18:56.040 --> 0:19:01.280
<v Speaker 5>they taught me about me in country, but because of

0:19:01.320 --> 0:19:04.679
<v Speaker 5>that video, they went to disturb my mom. She's not

0:19:04.800 --> 0:19:06.879
<v Speaker 5>even where I grew up now in the door. She

0:19:07.040 --> 0:19:11.960
<v Speaker 5>just move. She's somewhere else now. So I don't even

0:19:12.000 --> 0:19:17.159
<v Speaker 5>know who posted the video, and I think I need to.

0:19:17.720 --> 0:19:22.800
<v Speaker 5>I don't know what can I say, but I'm very

0:19:22.840 --> 0:19:27.080
<v Speaker 5>angry with the person who posted the video. Maybe they

0:19:27.080 --> 0:19:29.520
<v Speaker 5>should maybe asking me, or to find me, or to

0:19:29.640 --> 0:19:32.240
<v Speaker 5>hide my face and the waste. Kimberly, she was theay

0:19:32.320 --> 0:19:35.560
<v Speaker 5>my daughter. When you ask her about the video, she

0:19:35.640 --> 0:19:38.760
<v Speaker 5>cries to be honest, just.

0:19:38.680 --> 0:19:41.600
<v Speaker 2>Like those people who died in the plane crash. Promotes

0:19:41.640 --> 0:19:45.159
<v Speaker 2>yourselves better. I first saw the video of her falling

0:19:45.200 --> 0:19:48.120
<v Speaker 2>on TikTok. I think I felt like it was shared

0:19:48.160 --> 0:19:49.880
<v Speaker 2>by the Wall Street Journal, but I haven't been able

0:19:49.920 --> 0:19:53.159
<v Speaker 2>to locate the post again. Where I saw a friend,

0:19:53.760 --> 0:19:56.160
<v Speaker 2>someone else saw a way to make it back. It's

0:19:56.160 --> 0:19:58.240
<v Speaker 2>a kind of extractive reporting that I spent my whole

0:19:58.280 --> 0:20:01.159
<v Speaker 2>career trying not to replicate. The Times and plenty of

0:20:01.200 --> 0:20:03.240
<v Speaker 2>other outlets have what they see as high standards of

0:20:03.359 --> 0:20:07.000
<v Speaker 2>journalistic objectivity. I don't think it will surprise anyone that

0:20:07.040 --> 0:20:09.800
<v Speaker 2>I fall afoul of those, which is fine. I don't

0:20:09.840 --> 0:20:12.159
<v Speaker 2>want to be trying to find the middle ground between

0:20:12.200 --> 0:20:14.480
<v Speaker 2>someone running for her life and someone trying to make

0:20:14.520 --> 0:20:17.399
<v Speaker 2>money from her misery. Nonetheless, we have to live in

0:20:17.400 --> 0:20:19.560
<v Speaker 2>a world where the vast majority of people get their

0:20:19.560 --> 0:20:22.200
<v Speaker 2>information from outlets who see migrants of stories and a

0:20:22.240 --> 0:20:25.720
<v Speaker 2>political issue, not as people. We have to live with

0:20:25.760 --> 0:20:31.560
<v Speaker 2>the consequences of that. We're seeing them all now every day.

0:20:31.600 --> 0:20:34.560
<v Speaker 2>This isn't a story about the New York Times. A

0:20:34.560 --> 0:20:36.440
<v Speaker 2>long time ago, I realized my career wasn't going in

0:20:36.480 --> 0:20:37.960
<v Speaker 2>the direction that was going to put me on the

0:20:37.960 --> 0:20:42.040
<v Speaker 2>mastthead of those big newspapers, because I care about people

0:20:42.160 --> 0:20:45.960
<v Speaker 2>like Primose and Kimberly and not about big newspapers. This

0:20:46.080 --> 0:20:48.919
<v Speaker 2>is a story about Primos and Kimberly, So let's hear

0:20:48.960 --> 0:20:49.439
<v Speaker 2>where they left.

0:20:49.480 --> 0:20:50.280
<v Speaker 6>Zimbabwe.

0:20:50.760 --> 0:20:52.760
<v Speaker 2>Zimbabwe, if you don't know, has been ruled by the

0:20:52.800 --> 0:20:57.399
<v Speaker 2>same party since nineteen eighty, the Zono PF. The ZONOPF

0:20:57.400 --> 0:21:00.159
<v Speaker 2>has been led for three decades with Robert Mugabi has

0:21:00.160 --> 0:21:02.919
<v Speaker 2>been the only party to hold the presidency since independence.

0:21:03.320 --> 0:21:06.440
<v Speaker 2>The opposite only changed hands once when mcgabay's former VP

0:21:06.600 --> 0:21:09.480
<v Speaker 2>replaced him after mcgaby resigned and a threat of impeachment

0:21:09.480 --> 0:21:13.160
<v Speaker 2>at a coup. The opposition has taking different forms over time,

0:21:13.400 --> 0:21:16.600
<v Speaker 2>but never managed to dislodge one party. When it has

0:21:16.640 --> 0:21:20.480
<v Speaker 2>got close, it has been met with extreme violence. So

0:21:20.520 --> 0:21:24.200
<v Speaker 2>I think Primerose knows only too well.

0:21:24.359 --> 0:21:29.000
<v Speaker 5>It's not like we just it's a luxury to come

0:21:29.040 --> 0:21:31.800
<v Speaker 5>to America for biggers. If I wanted to come to

0:21:31.840 --> 0:21:35.320
<v Speaker 5>America for bigger I would maybe go and apply for

0:21:35.400 --> 0:21:41.440
<v Speaker 5>the visa. But us is in youth is people who

0:21:41.480 --> 0:21:45.680
<v Speaker 5>wants to change our country. They don't even make you

0:21:45.720 --> 0:21:47.800
<v Speaker 5>to find a way to go to make a visa

0:21:47.960 --> 0:21:51.840
<v Speaker 5>because the Zimbabwe Zee a tough country, especially for US

0:21:51.960 --> 0:21:58.440
<v Speaker 5>young people, young generation. They can even kill you in Simbabwe.

0:21:58.440 --> 0:22:02.360
<v Speaker 5>We can't even protesting for our rights in Simbabwe because

0:22:02.560 --> 0:22:07.640
<v Speaker 5>we scared for the government is running the candruler which

0:22:07.680 --> 0:22:12.320
<v Speaker 5>is NPF. We are really scared. I ive people, a

0:22:12.400 --> 0:22:17.400
<v Speaker 5>lot of people lose a lot of friends. Kidney killed

0:22:18.840 --> 0:22:24.080
<v Speaker 5>me also in Zimbabwe. They even tortured me, wanted to

0:22:24.200 --> 0:22:29.320
<v Speaker 5>kill me. So that's why even I don't even know

0:22:29.440 --> 0:22:34.439
<v Speaker 5>he's Kimbally's father. Since twenty seven, I don't even know

0:22:34.480 --> 0:22:36.840
<v Speaker 5>where is maybe it's dead, is not even dead. I

0:22:36.880 --> 0:22:39.679
<v Speaker 5>don't even know where is because he also run away.

0:22:40.760 --> 0:22:44.000
<v Speaker 5>Even now is I'm speaking right now, I'm stressed, like

0:22:44.080 --> 0:22:47.639
<v Speaker 5>I don't even know it's my father. Yeah, I don't

0:22:47.640 --> 0:22:52.080
<v Speaker 5>even know where he is. Also just so our governments,

0:22:52.240 --> 0:22:57.840
<v Speaker 5>our Zimbabwe, it's a really tove for us. Yeah, they

0:22:57.880 --> 0:23:01.080
<v Speaker 5>don't give us time or you don't give us. As

0:23:01.119 --> 0:23:06.680
<v Speaker 5>a young generation, they think themselves and then they are

0:23:07.880 --> 0:23:11.040
<v Speaker 5>they are families and the economy there's no even if

0:23:11.080 --> 0:23:14.600
<v Speaker 5>you go to school, there's no jobs. There's a lot

0:23:14.600 --> 0:23:23.359
<v Speaker 5>of graduates people staying home. They are vendors, hoodcasts, no jobs. Nothing.

0:23:24.400 --> 0:23:27.160
<v Speaker 5>If you want to stay in the in for your rights,

0:23:28.240 --> 0:23:32.320
<v Speaker 5>they tortured you, killed you, disappear. There's a lot of

0:23:32.359 --> 0:23:37.760
<v Speaker 5>people will disappear in Zimbabwe just because see your needs

0:23:37.920 --> 0:23:39.360
<v Speaker 5>to change.

0:23:40.640 --> 0:23:45.760
<v Speaker 2>And the Mugabe Zimbabwe experience rapid economic declient hyperinflation at

0:23:45.840 --> 0:23:48.880
<v Speaker 2>various times. Mcgaby has played with some form of colonial powers,

0:23:49.119 --> 0:23:53.159
<v Speaker 2>which is reasonable and they quote gay mafia, which is

0:23:53.160 --> 0:23:54.879
<v Speaker 2>what you get when you have a single manager of

0:23:54.920 --> 0:23:57.800
<v Speaker 2>state ruling by whim from the moment of liberation until.

0:23:57.600 --> 0:23:58.879
<v Speaker 6>Just two years before his death.

0:24:00.240 --> 0:24:02.200
<v Speaker 2>Like many in her country, like many people from all

0:24:02.200 --> 0:24:05.680
<v Speaker 2>over the world, wanted a better future. It was something

0:24:05.720 --> 0:24:09.080
<v Speaker 2>she and her family had advocated for. Having seen people

0:24:09.119 --> 0:24:12.639
<v Speaker 2>she loved disappear, never knowing if they were alive or dead,

0:24:13.560 --> 0:24:16.840
<v Speaker 2>never even getting the closure of a funeral, she decided

0:24:16.880 --> 0:24:19.920
<v Speaker 2>she couldn't risk leaving Kimberly alone, and so she took

0:24:19.920 --> 0:24:23.760
<v Speaker 2>her daughter and fled. They fled to South Africa, but

0:24:23.880 --> 0:24:25.879
<v Speaker 2>violence followed them there.

0:24:25.720 --> 0:24:29.959
<v Speaker 5>But especially in South Africa, people are killed with the sonophobia.

0:24:30.160 --> 0:24:33.120
<v Speaker 5>People are killed, you know, so it's not also even

0:24:33.240 --> 0:24:36.960
<v Speaker 5>safe for us to stay in South Africa. That's why,

0:24:39.040 --> 0:24:41.919
<v Speaker 5>especially in me, to be honest, de Jena was not

0:24:42.000 --> 0:24:46.720
<v Speaker 5>even planned. I was just asking people and when I

0:24:46.760 --> 0:24:49.600
<v Speaker 5>reached Bras people, they were just talking lets gordless, godless.

0:24:49.600 --> 0:24:53.800
<v Speaker 5>But I was also following those people. Do I get you?

0:24:54.800 --> 0:24:58.320
<v Speaker 5>So it's not like we came here for Lajari or

0:24:58.359 --> 0:24:58.639
<v Speaker 5>for what.

0:25:00.840 --> 0:25:01.119
<v Speaker 4>For me.

0:25:01.200 --> 0:25:03.280
<v Speaker 5>I just came here for my life. I just ran

0:25:03.359 --> 0:25:06.840
<v Speaker 5>for my life. I just need my life in my

0:25:06.960 --> 0:25:10.760
<v Speaker 5>daughter's life, because if I died today, I don't if

0:25:10.800 --> 0:25:16.640
<v Speaker 5>anybody can look after my daughter, especially when in my country,

0:25:16.840 --> 0:25:20.080
<v Speaker 5>because things are tough for my mom because my father

0:25:20.320 --> 0:25:21.480
<v Speaker 5>just disappeared.

0:25:22.880 --> 0:25:28.359
<v Speaker 2>What people can't easily travel around the world. Concepts like xenophobia, bigotry, sexism, homophobia,

0:25:28.520 --> 0:25:31.440
<v Speaker 2>they're not just American issues, the global issues. And that's

0:25:31.480 --> 0:25:33.879
<v Speaker 2>why we say nobody's free until everybody's free.

0:25:34.880 --> 0:25:40.840
<v Speaker 5>We just grew up in a poor family, so but

0:25:41.840 --> 0:25:44.760
<v Speaker 5>it's tough to be honest. It's a relative.

0:25:45.920 --> 0:25:46.199
<v Speaker 4>For me.

0:25:46.240 --> 0:25:50.879
<v Speaker 5>I'm not even one hundred percent, Okay, I'm still lots

0:25:50.880 --> 0:25:59.800
<v Speaker 5>of memories trace. Yeah, and I remember one of my friends,

0:26:00.960 --> 0:26:05.880
<v Speaker 5>the name was Memory. She died also, we went together,

0:26:06.000 --> 0:26:09.280
<v Speaker 5>died in Zimbabwe when they kidnaped us for five days.

0:26:11.119 --> 0:26:18.399
<v Speaker 5>So she just died. Listen to a twenty twenty twenty twenty.

0:26:18.680 --> 0:26:19.720
<v Speaker 6>She just died.

0:26:21.840 --> 0:26:25.040
<v Speaker 5>Because we were fighting for our future.

0:26:26.320 --> 0:26:27.919
<v Speaker 6>Yeah, but.

0:26:31.440 --> 0:26:32.000
<v Speaker 5>It's tough.

0:26:33.200 --> 0:26:37.720
<v Speaker 2>Yeah, he's me talking to Primerse on that river bank

0:26:37.720 --> 0:26:40.200
<v Speaker 2>about but why she left South Africa.

0:26:40.720 --> 0:26:43.639
<v Speaker 5>I'm just trying. No, it's only me and my daughter.

0:26:44.040 --> 0:26:44.840
<v Speaker 6>Yeah.

0:26:44.920 --> 0:26:46.720
<v Speaker 2>Was it hard to see a future for her there?

0:26:47.200 --> 0:26:50.840
<v Speaker 5>It's very hard.

0:26:51.200 --> 0:26:53.520
<v Speaker 6>Explain the situation there when.

0:26:54.920 --> 0:27:01.239
<v Speaker 5>Neil the situation where in where the situation for me,

0:27:01.400 --> 0:27:05.480
<v Speaker 5>it was tough. I just ran away to South Africa

0:27:06.080 --> 0:27:11.800
<v Speaker 5>and South Africa was not safe. Sosilophobia and uh, they

0:27:11.920 --> 0:27:18.439
<v Speaker 5>almost kill me and my boyfriend and even my my

0:27:18.520 --> 0:27:23.800
<v Speaker 5>big father was abusive too, my teprasive because of the

0:27:23.800 --> 0:27:32.760
<v Speaker 5>politics opposition party. So it was now even in South Africa,

0:27:33.240 --> 0:27:35.959
<v Speaker 5>I was not safe at all. It was those people.

0:27:36.040 --> 0:27:39.479
<v Speaker 5>They were like following me and my daughter. So I

0:27:39.520 --> 0:27:42.360
<v Speaker 5>spent three months on the road coming here. I leave

0:27:42.520 --> 0:27:46.800
<v Speaker 5>South Africa, I think fourth of July, till now I'm

0:27:46.840 --> 0:27:48.719
<v Speaker 5>in Panama. I'm still walking.

0:28:00.240 --> 0:28:01.160
<v Speaker 6>That was September.

0:28:01.840 --> 0:28:04.960
<v Speaker 2>She finally entered the USA in January, crossing into a

0:28:05.080 --> 0:28:07.240
<v Speaker 2>very different country than the one she'd set out for.

0:28:08.480 --> 0:28:11.840
<v Speaker 2>Her story is unique. Every migrant story is, but it's

0:28:11.880 --> 0:28:15.360
<v Speaker 2>not unusual. You spend as much time talk to migrants

0:28:15.359 --> 0:28:17.119
<v Speaker 2>as I do, you will learn a lot about the

0:28:17.160 --> 0:28:20.720
<v Speaker 2>hardships regular people face all over the world. You'll also

0:28:20.840 --> 0:28:24.360
<v Speaker 2>learn about the dreams people have and how little they

0:28:24.359 --> 0:28:27.679
<v Speaker 2>really differ. Let's take, for example, the protest we recently

0:28:27.680 --> 0:28:30.280
<v Speaker 2>saw in Nepal. Those didn't come as a huge shock

0:28:30.320 --> 0:28:33.480
<v Speaker 2>because I've met dozens of Nepalese political opposition members.

0:28:33.920 --> 0:28:34.840
<v Speaker 6>Here's when I spoke to us.

0:28:34.880 --> 0:28:36.680
<v Speaker 2>We sheltered in the porch of Nember our house in

0:28:36.760 --> 0:28:41.040
<v Speaker 2>Bahjiquito in a rainstorm last September. The little room was

0:28:41.080 --> 0:28:44.120
<v Speaker 2>filled with sleeping pads and tired bodies. I spent a

0:28:44.160 --> 0:28:46.240
<v Speaker 2>lot of time there sitting on the floor talking to people.

0:28:46.880 --> 0:28:49.440
<v Speaker 2>A newt story is one of many I heard just

0:28:49.480 --> 0:28:51.520
<v Speaker 2>in that one room, from all over the world.

0:28:52.400 --> 0:28:54.960
<v Speaker 4>Yeah, because it's not safe in my country. That's why

0:28:55.000 --> 0:28:56.880
<v Speaker 4>I want to go to the States, because there is

0:28:57.000 --> 0:28:57.840
<v Speaker 4>right and fredom.

0:28:58.680 --> 0:29:00.840
<v Speaker 5>Yeah, what makes it not safe.

0:29:00.560 --> 0:29:05.280
<v Speaker 4>In your country? Yeah? There are many political reasons. Yeah,

0:29:05.320 --> 0:29:09.600
<v Speaker 4>and I am from a different political like call Congress, Okay,

0:29:09.720 --> 0:29:12.840
<v Speaker 4>I'm from Congress. That's a small member, not a big

0:29:13.360 --> 0:29:20.680
<v Speaker 4>too man, but opposition party. You know, they one they

0:29:20.720 --> 0:29:28.080
<v Speaker 4>won the constitution. So yeah, so they think you are Yeah, okay, if.

0:29:28.000 --> 0:29:30.240
<v Speaker 2>You wandering how someone come from the mountains in Nepal

0:29:30.320 --> 0:29:33.040
<v Speaker 2>to a small village in the Panamanian jungle and to

0:29:33.080 --> 0:29:37.160
<v Speaker 2>be briefly sharing a tiny room with people from Venezuela, Cameroon, China,

0:29:37.160 --> 0:29:39.600
<v Speaker 2>and Bolivia, all seeking the same thing.

0:29:40.360 --> 0:29:45.680
<v Speaker 4>His how I took a plan from Nepal to Dubai.

0:29:46.200 --> 0:29:51.040
<v Speaker 4>He said there two months, okay. Then after that I

0:29:51.120 --> 0:29:56.480
<v Speaker 4>went to Qatar. Yeah. From Qatar, I went to Brazil.

0:29:57.520 --> 0:30:02.840
<v Speaker 4>I stayed in Refusiician for at least two weeks. Then

0:30:02.880 --> 0:30:06.760
<v Speaker 4>after that I came out from Brazil, took a bus,

0:30:07.480 --> 0:30:11.960
<v Speaker 4>then traveled for two months, a long time, maybe twenty

0:30:12.000 --> 0:30:17.040
<v Speaker 4>four hours or twenty five hours. Wow. Then I went

0:30:17.080 --> 0:30:23.400
<v Speaker 4>to I caught up some friends. They took me to Bolivia.

0:30:23.600 --> 0:30:27.680
<v Speaker 4>We need to cross to Jungle. But it was small,

0:30:28.640 --> 0:30:32.480
<v Speaker 4>not a long way. Yeah, it was good. And after

0:30:32.560 --> 0:30:37.000
<v Speaker 4>Bolivia I took the ride to bus. I took at

0:30:37.120 --> 0:30:40.080
<v Speaker 4>least maybe forty eight hours.

0:30:39.880 --> 0:30:40.600
<v Speaker 8>In a bus.

0:30:41.080 --> 0:30:43.840
<v Speaker 4>Yeah. Wow. Man. Then I went to the border of

0:30:43.920 --> 0:30:48.120
<v Speaker 4>Peru and there was some boat to take us across,

0:30:48.640 --> 0:30:52.320
<v Speaker 4>and I went across to Peru, stayed in a hotel

0:30:53.120 --> 0:30:56.400
<v Speaker 4>that night. Then after that it came out and again

0:30:56.520 --> 0:31:02.200
<v Speaker 4>rode the bus for twenty six hours to Lima. Then

0:31:02.280 --> 0:31:07.640
<v Speaker 4>after Lima again twenty six hours to Tulcan. Then after Tiltan,

0:31:08.200 --> 0:31:12.520
<v Speaker 4>I got a taxi and that taxi was to cross

0:31:12.560 --> 0:31:15.560
<v Speaker 4>the border to Ecuador. Okay, And so I went to

0:31:15.600 --> 0:31:18.600
<v Speaker 4>Ecuador in that taxi and they take us in hotel.

0:31:20.080 --> 0:31:24.240
<v Speaker 4>Stayed for three hours in the hotel. Then at night

0:31:24.400 --> 0:31:31.120
<v Speaker 4>again traveling wow. Then again traveled to Colombia. After Colombia,

0:31:32.200 --> 0:31:39.240
<v Speaker 4>rode another bus and rode to Colombia and Panama border.

0:31:39.480 --> 0:31:45.400
<v Speaker 4>Okay to Nicoli, Nicoli to Nicoli and we stayed maybe

0:31:45.440 --> 0:31:48.440
<v Speaker 4>one week in Nicoli. After that, I took a boat

0:31:49.280 --> 0:31:55.920
<v Speaker 4>to Kapurgana. From Kapurgana, uh, there was some bikes. The

0:31:56.080 --> 0:31:59.240
<v Speaker 4>pike took us to a camp at the border.

0:32:00.200 --> 0:32:00.400
<v Speaker 5>Wow.

0:32:01.400 --> 0:32:04.400
<v Speaker 4>We at the camp, I riased nearly at six pm.

0:32:05.200 --> 0:32:10.400
<v Speaker 4>Then after some people came there and they were responsible

0:32:10.440 --> 0:32:12.720
<v Speaker 4>to across the border to the Panama.

0:32:12.880 --> 0:32:13.160
<v Speaker 8>Yeah.

0:32:13.480 --> 0:32:17.640
<v Speaker 4>Then we walked through at nine pm. We walked through.

0:32:18.240 --> 0:32:23.840
<v Speaker 4>Maybe we walked to till here forty four hours. Wow.

0:32:24.520 --> 0:32:25.160
<v Speaker 6>Yeah.

0:32:25.240 --> 0:32:26.720
<v Speaker 2>I asked a nuke what he had to say to

0:32:26.720 --> 0:32:30.040
<v Speaker 2>people in America because he had excellent English, I have

0:32:30.160 --> 0:32:33.200
<v Speaker 2>this platform to share. He was more than aware of

0:32:33.200 --> 0:32:35.640
<v Speaker 2>the US dis coursed around migrants, and he said he'd

0:32:35.640 --> 0:32:36.920
<v Speaker 2>been watching videos about it.

0:32:37.760 --> 0:32:42.200
<v Speaker 4>Well, thus everyone is human being. Yeah, yeah, because we

0:32:42.280 --> 0:32:45.360
<v Speaker 4>have some problems, so we need to leave our country, right.

0:32:45.720 --> 0:32:45.960
<v Speaker 7>Yeah.

0:32:46.080 --> 0:32:48.920
<v Speaker 6>We need to be kind to each other.

0:32:48.960 --> 0:32:51.880
<v Speaker 4>Yeah, we need to be kind. Yeah.

0:32:52.320 --> 0:32:54.640
<v Speaker 2>I haven't heard from a nuke since then. I have

0:32:54.760 --> 0:32:57.040
<v Speaker 2>no idea where he and his friends are or how

0:32:57.080 --> 0:33:01.160
<v Speaker 2>the journey across three continents ended. So many other migrants,

0:33:01.800 --> 0:33:04.680
<v Speaker 2>he disappeared for me in the massive humanity heading north.

0:33:06.000 --> 0:33:08.080
<v Speaker 2>I still think about all the people that haven't heard from.

0:33:08.760 --> 0:33:10.840
<v Speaker 2>Sometimes I'll see people who look like them and I'll

0:33:10.840 --> 0:33:13.760
<v Speaker 2>get excited. But if they're in the USA now, they're

0:33:13.760 --> 0:33:16.640
<v Speaker 2>probably afraid of going out much. They came all this way,

0:33:16.680 --> 0:33:19.640
<v Speaker 2>they risked their lives, they saw people die, and now

0:33:19.680 --> 0:33:22.560
<v Speaker 2>once again the hiding from men in masks with guns.

0:33:23.600 --> 0:33:27.400
<v Speaker 2>His Rose, young woman from Bolivia. Think about Rose a lot.

0:33:28.080 --> 0:33:30.800
<v Speaker 2>She was a young mum traveling alone, trying to find

0:33:30.800 --> 0:33:32.720
<v Speaker 2>a better future for her family and risking her life

0:33:32.760 --> 0:33:36.560
<v Speaker 2>in the process. She seemed young and happy most of

0:33:36.600 --> 0:33:39.000
<v Speaker 2>the time, but she had a sort of tiredness in

0:33:39.040 --> 0:33:41.440
<v Speaker 2>her eyes that really stayed with me after several conversations

0:33:41.440 --> 0:33:44.200
<v Speaker 2>we had in Bajjigito. I don't really know why. It

0:33:44.320 --> 0:33:47.800
<v Speaker 2>just seemed so sad that she was away from her kids,

0:33:47.840 --> 0:33:51.480
<v Speaker 2>and someone who so obviously was predisposed to joy looked

0:33:51.520 --> 0:33:54.400
<v Speaker 2>so tired and sad all on her own there. It

0:33:54.440 --> 0:33:57.240
<v Speaker 2>felt like her only chance had a better future. She

0:33:57.320 --> 0:34:00.160
<v Speaker 2>was very open about how hard it all was, but

0:34:00.280 --> 0:34:03.040
<v Speaker 2>one day I didn't feel like recording, just sitting on

0:34:03.080 --> 0:34:05.840
<v Speaker 2>the side of the raised walkway and Bahajiquito with her

0:34:05.880 --> 0:34:08.000
<v Speaker 2>feet in the hot, wet mud, watching people walk by,

0:34:08.719 --> 0:34:10.439
<v Speaker 2>talking with her like I talked with any other friend

0:34:10.440 --> 0:34:14.080
<v Speaker 2>about our owns and our families and the election that

0:34:14.239 --> 0:34:17.000
<v Speaker 2>was two months away. At that point, she was hanging

0:34:17.000 --> 0:34:19.440
<v Speaker 2>out with a group of venezuelansin but they must have

0:34:19.480 --> 0:34:22.239
<v Speaker 2>been separated because they've asked me about her since, just

0:34:22.280 --> 0:34:24.799
<v Speaker 2>like so many other people, I have no idea where

0:34:24.880 --> 0:34:27.080
<v Speaker 2>she is. It seems so sad to me that we've

0:34:27.080 --> 0:34:28.800
<v Speaker 2>made a word where a woman who wants a future

0:34:28.800 --> 0:34:31.879
<v Speaker 2>for our kids has to risk her life, maybe lose

0:34:31.960 --> 0:34:34.319
<v Speaker 2>it for all liner just to come here and ask

0:34:34.360 --> 0:34:37.600
<v Speaker 2>for help and then still be denied, and then if

0:34:37.640 --> 0:34:40.320
<v Speaker 2>she gets here, to be chased, harried and harassed.

0:34:45.160 --> 0:34:50.880
<v Speaker 8>The situation there in Bolivia right now, we're practically economically well,

0:34:50.920 --> 0:34:53.960
<v Speaker 8>we're in very bad shape. It's kind of like Venezuela,

0:34:54.320 --> 0:34:57.560
<v Speaker 8>who motivates me to travel is more than anything work

0:34:58.320 --> 0:35:02.560
<v Speaker 8>because there you can't wor you can't earn enough. You know,

0:35:03.520 --> 0:35:05.920
<v Speaker 8>you have to work a lot, but they pay you

0:35:06.000 --> 0:35:09.279
<v Speaker 8>very little, you know, so there's a lot of a

0:35:09.280 --> 0:35:12.000
<v Speaker 8>lot of poverty. So that's what motivates me to keep

0:35:12.040 --> 0:35:16.840
<v Speaker 8>going to work in another country, to migrate, because I

0:35:16.880 --> 0:35:20.359
<v Speaker 8>also have a family, they have children, so that's what

0:35:20.400 --> 0:35:24.080
<v Speaker 8>motivates me to go to another country to work. It's

0:35:24.080 --> 0:35:27.520
<v Speaker 8>a future for them, yes, a better future for them,

0:35:28.360 --> 0:35:29.080
<v Speaker 8>for my children.

0:35:31.440 --> 0:35:32.880
<v Speaker 6>I asked her to share her journey.

0:35:33.120 --> 0:35:35.480
<v Speaker 2>How have been just to get this little wet village

0:35:35.680 --> 0:35:37.520
<v Speaker 2>that welcomes people in the middle of the jungle?

0:35:38.480 --> 0:35:46.920
<v Speaker 8>Sal We left Friday morning to go to the jungle. Right, Well,

0:35:46.960 --> 0:35:51.560
<v Speaker 8>let me explain, honestly, it's not easy. It's very hard

0:35:51.760 --> 0:35:54.239
<v Speaker 8>because I've seen quite a few people. There are many

0:35:54.320 --> 0:35:59.000
<v Speaker 8>pregnant women, there are women with children. There are elderly people,

0:35:59.080 --> 0:36:02.880
<v Speaker 8>there are adults. There are people who come with crutches.

0:36:03.680 --> 0:36:05.879
<v Speaker 8>There are people who break bones if their feet fall

0:36:05.960 --> 0:36:11.400
<v Speaker 8>off the edge. There are people who faint. There are

0:36:11.640 --> 0:36:16.080
<v Speaker 8>quite a lot of people and have difficult situations because

0:36:16.080 --> 0:36:18.080
<v Speaker 8>you have to climb a hill which takes at least

0:36:18.080 --> 0:36:23.360
<v Speaker 8>eight hours. You have to climb. You have to carry

0:36:23.360 --> 0:36:27.840
<v Speaker 8>your backpack, your food, your clothes, your supplies, everything you

0:36:27.880 --> 0:36:32.520
<v Speaker 8>need for the journey, your water. So it's very hard,

0:36:33.280 --> 0:36:39.919
<v Speaker 8>very hard. And you go up up and you arrive

0:36:40.000 --> 0:36:43.439
<v Speaker 8>at what is the border of Panama with Columbia, which

0:36:43.520 --> 0:36:47.560
<v Speaker 8>is called the Flags. You get there and from there

0:36:47.680 --> 0:36:51.640
<v Speaker 8>you have to go down, down, down, that takes at

0:36:51.719 --> 0:36:56.240
<v Speaker 8>least another eight hours. You have to go down all day.

0:36:56.719 --> 0:37:00.719
<v Speaker 8>On Friday, it took us all day. We had to

0:37:00.760 --> 0:37:03.399
<v Speaker 8>sleep on the side on the edge of a river bank.

0:37:03.640 --> 0:37:04.279
<v Speaker 5>More or less.

0:37:05.719 --> 0:37:07.960
<v Speaker 8>There were about two hundred of us, if I'm not mistaken,

0:37:08.640 --> 0:37:13.200
<v Speaker 8>we are about two hundred people, one hundred and fifty

0:37:13.640 --> 0:37:18.600
<v Speaker 8>two hundred people traveling and sleeping there. We camped two

0:37:18.680 --> 0:37:23.920
<v Speaker 8>hundred of us. Yes, there are children. There are babies

0:37:24.520 --> 0:37:27.680
<v Speaker 8>two months old, one month old, three months old, one

0:37:27.760 --> 0:37:32.399
<v Speaker 8>year old. So there are children, and they are really

0:37:32.440 --> 0:37:35.480
<v Speaker 8>the ones who suffer the most on this journey. Yes,

0:37:36.160 --> 0:37:39.080
<v Speaker 8>So that night we slept. The next day, which would

0:37:39.120 --> 0:37:42.640
<v Speaker 8>be Saturday, we came back again at six in the morning.

0:37:43.400 --> 0:37:46.840
<v Speaker 8>We set off walking all day. We had to climb hills.

0:37:47.560 --> 0:37:49.719
<v Speaker 8>We had to cross rivers that come up to your shoulders,

0:37:49.760 --> 0:37:53.279
<v Speaker 8>up to your neck. They really come up. There are

0:37:53.360 --> 0:37:58.600
<v Speaker 8>quite a few rivers. There's mud, there are mountains. There

0:37:58.600 --> 0:38:01.799
<v Speaker 8>are those rocks that you slip, go and die. There

0:38:01.800 --> 0:38:04.200
<v Speaker 8>are mountains that you have to climb. Of course, if

0:38:04.239 --> 0:38:05.880
<v Speaker 8>you don't want to go meet God, you have to

0:38:05.880 --> 0:38:11.360
<v Speaker 8>climb mountains that are slippery with stones, rocks, And you

0:38:11.480 --> 0:38:18.480
<v Speaker 8>keep going like that all day downriver walking walking walking.

0:38:19.640 --> 0:38:23.080
<v Speaker 8>There are people who got left behind, There are people

0:38:23.080 --> 0:38:27.200
<v Speaker 8>who came with children. They get stuck, they faint right.

0:38:28.280 --> 0:38:33.080
<v Speaker 8>It's very hard, it's very difficult, and I know that

0:38:33.160 --> 0:38:35.719
<v Speaker 8>all of us who immigrated here are doing the same thing.

0:38:36.520 --> 0:38:37.720
<v Speaker 8>We are not bad people.

0:38:38.560 --> 0:38:39.360
<v Speaker 6>We are good people.

0:38:39.840 --> 0:38:43.680
<v Speaker 8>We do it for a purpose which is our family, right,

0:38:44.320 --> 0:38:48.240
<v Speaker 8>our children. We need a good economy to support our family,

0:38:49.280 --> 0:38:49.840
<v Speaker 8>our children.

0:38:53.440 --> 0:39:00.160
<v Speaker 6>But I think I asked for if that was, and

0:39:00.320 --> 0:39:01.000
<v Speaker 6>kept her going.

0:39:03.200 --> 0:39:06.520
<v Speaker 8>Yes, I have a dream to go there because just

0:39:06.560 --> 0:39:09.839
<v Speaker 8>like everyone else, like every person, I need to get

0:39:09.840 --> 0:39:13.480
<v Speaker 8>ahead financially to provide for my children, to get ahead.

0:39:14.040 --> 0:39:17.319
<v Speaker 8>So my dream has always been to be there. You know,

0:39:17.760 --> 0:39:20.879
<v Speaker 8>I set that goal for myself before, but I didn't

0:39:20.880 --> 0:39:23.799
<v Speaker 8>think it would be like this, so difficult, and once

0:39:23.800 --> 0:39:26.480
<v Speaker 8>you're in there, well there's nothing you can do but

0:39:26.600 --> 0:39:29.520
<v Speaker 8>get out, move forward, get out of there, because you

0:39:29.600 --> 0:39:33.200
<v Speaker 8>can't go back, you can't retreat. You have to get out.

0:39:34.360 --> 0:39:37.400
<v Speaker 8>So my dream is that to provide for my children.

0:39:38.480 --> 0:39:41.600
<v Speaker 8>I have two sons waiting for me, I have my

0:39:41.640 --> 0:39:47.240
<v Speaker 8>family and my dad, my brothers. So for that reason

0:39:47.680 --> 0:39:51.680
<v Speaker 8>we set off to go there. We are still going there.

0:39:53.719 --> 0:39:57.399
<v Speaker 2>The American dream is such a nebulous concept. Often it's

0:39:57.480 --> 0:39:59.840
<v Speaker 2>used as a byword for exceptionalism and the idea that

0:39:59.880 --> 0:40:02.640
<v Speaker 2>you the US offers a true meritocracy where hard working

0:40:02.680 --> 0:40:07.160
<v Speaker 2>people can thrive in the marketplace of ideas that isn't true.

0:40:07.320 --> 0:40:09.719
<v Speaker 2>But dreams don't have to be true, not they have

0:40:09.760 --> 0:40:12.480
<v Speaker 2>to be that far fetched. Most people come into America

0:40:12.719 --> 0:40:15.319
<v Speaker 2>no that work hard in the fields, cleaning homes, or

0:40:15.360 --> 0:40:18.160
<v Speaker 2>maybe as a lion cook. The hands and knees and

0:40:18.239 --> 0:40:21.080
<v Speaker 2>backs will do the labor that allows for privileged Americans

0:40:21.120 --> 0:40:23.319
<v Speaker 2>to still believe in their version of the American dream,

0:40:23.760 --> 0:40:27.239
<v Speaker 2>the one where millionaires become billionaires. But the chance to

0:40:27.280 --> 0:40:30.440
<v Speaker 2>work and be paid to speak, and not fear consequences,

0:40:30.880 --> 0:40:33.120
<v Speaker 2>to be able to feed your kids enough they grow

0:40:33.160 --> 0:40:37.240
<v Speaker 2>up healthy and strong. Those are dreams too, the dreams

0:40:37.239 --> 0:40:40.120
<v Speaker 2>that people are willing to risk their lives for, and

0:40:40.200 --> 0:40:42.680
<v Speaker 2>dreams that I've seen them chase up and down mountains

0:40:42.680 --> 0:40:44.799
<v Speaker 2>in the jungle and in the freezing cold and the

0:40:44.800 --> 0:40:48.360
<v Speaker 2>baking heats of the deserts are mountains of California. But

0:40:48.440 --> 0:40:50.680
<v Speaker 2>now even those who achieve their humble dreams are in

0:40:50.760 --> 0:40:53.040
<v Speaker 2>danger of losing them. And tomorrow I want to talk

0:40:53.120 --> 0:40:55.520
<v Speaker 2>about the end of the American Dream and the beginning

0:40:55.520 --> 0:40:58.000
<v Speaker 2>of an American nightmare for millions and migrants who are

0:40:58.040 --> 0:41:01.520
<v Speaker 2>already here. Every time I heard the various versions that

0:41:01.560 --> 0:41:03.879
<v Speaker 2>Woody Guthrie song, I think about the friends that made

0:41:03.920 --> 0:41:06.239
<v Speaker 2>the jungle, who, as a song says, maybe went to

0:41:06.280 --> 0:41:07.520
<v Speaker 2>heaven without any names.

0:41:08.080 --> 0:41:10.160
<v Speaker 6>So before I go, I want to share it whole.

0:41:10.040 --> 0:41:12.719
<v Speaker 2>Knowami's American Dream one more time, because I think it's

0:41:12.760 --> 0:41:15.440
<v Speaker 2>important not to forget what the entire force of the

0:41:15.440 --> 0:41:19.040
<v Speaker 2>most powerful state in the world has dedicated itself to destroying.

0:41:21.280 --> 0:41:21.799
<v Speaker 8>Why am I.

0:41:22.080 --> 0:41:40.880
<v Speaker 2>Me me me me me Amia aa Emi Mia.

0:41:42.200 --> 0:41:44.680
<v Speaker 1>It Could Happen Here is a production of cool Zone Media.

0:41:44.880 --> 0:41:47.880
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

0:41:48.000 --> 0:41:50.560
<v Speaker 1>cool Zonemedia dot com, or check us out on the

0:41:50.600 --> 0:41:54.600
<v Speaker 1>iHeartRadio app, Apple Podcasts, or wherever you listen to podcasts.

0:41:54.960 --> 0:41:56.920
<v Speaker 1>You can now find sources for it Could Happen here

0:41:56.920 --> 0:41:59.880
<v Speaker 1>listed directly in episode descriptions. Thanks for listening.