WEBVTT - From the Vault:  Transhumanist Rapture War, Part 1 

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<v Speaker 1>Hey, welcome to Stuff to blow your mind. My name

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<v Speaker 1>is Robert Lamb and I'm Joe McCormick, and it's Saturday.

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<v Speaker 1>It's vault time. What's in the Vault today? In the

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<v Speaker 1>Vault today is going to be part one of a

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<v Speaker 1>two parter that we did back in August of This

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<v Speaker 1>one originally aired August, and it's The trans Humanist Rapture War,

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<v Speaker 1>Part one, The trans Humanist Rapture War. I remember this one, Yeah,

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<v Speaker 1>I mostly remember. This one's kind of a blur for me,

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<v Speaker 1>but I remember we we got to get into a

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<v Speaker 1>lot of cool trans humanist territory and also discuss UH

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<v Speaker 1>ideas of the Christian rapture and some of the overlap

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<v Speaker 1>between these two ideas about our future. Yeah. I think

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<v Speaker 1>a lot of it had to do with UH, with

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<v Speaker 1>parallels between sort of technological utopianism and ideas that are

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<v Speaker 1>contained in popular world religions. Yeah, so this one will

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<v Speaker 1>be an exciting one to re air. This will actually

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<v Speaker 1>be an exciting topic if we want to, we may

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<v Speaker 1>be able to revisit because I feel like, even though

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<v Speaker 1>it's uh, you know, it hasn't even been two years

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<v Speaker 1>since this one aired, we've we've covered a lot of

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<v Speaker 1>additional ground. Uh that that is, that is in this

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<v Speaker 1>topic area. Oh heck, you could do a whole podcast

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<v Speaker 1>itself on on like techno utopianism and this whole cast

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<v Speaker 1>of thinking. Yeah, all right, well let's dive in. Welcome

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<v Speaker 1>to Stuff to Blow your Mind from how Stuff Works

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<v Speaker 1>dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb, and my name is Joe McCormick.

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<v Speaker 1>And Hey, Robert, I've got a question for you. Any

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<v Speaker 1>time in your life have you ever had the feeling

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<v Speaker 1>the things are about to come to a very serious conclusion.

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<v Speaker 1>And I don't mean like the meeting you're in right now,

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<v Speaker 1>I mean the world. Did you ever get that feeling

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<v Speaker 1>like you're living in the end times? This has got

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<v Speaker 1>to be the last of days? No um. Sometimes I

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<v Speaker 1>feel I sometimes I wonder what if the next moment

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<v Speaker 1>is going to be the last moment? Like, but it's

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<v Speaker 1>always there's always going to be some sort of harbinger

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<v Speaker 1>of destruction, right, So I don't I look up into

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<v Speaker 1>the sky and think, Hey, what would it be like

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<v Speaker 1>to see the you know, civilization busting near earth object

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<v Speaker 1>entering the atmosphere? I think about things like that, But

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<v Speaker 1>even then I'll have like a few more minutes to

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<v Speaker 1>process it. It all does have to come to an

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<v Speaker 1>end at some point, so it makes you wonder if

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<v Speaker 1>that end is near. And in fact, I think some

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<v Speaker 1>people have made statistical arguments that if you assume, okay,

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<v Speaker 1>I'm a random observer not a privileged observer. Uh, the

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<v Speaker 1>the statistical argument is that humanity has got to be

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<v Speaker 1>ending pretty soon because if human if the human population

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<v Speaker 1>continues to grow, that any many more randomly selected observers

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<v Speaker 1>will be among those born in the future than those

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<v Speaker 1>that are living you know, right now or have lived

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<v Speaker 1>in the past. And so if we you assume that

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<v Speaker 1>you are the middle of the road random observer and

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<v Speaker 1>not one of the tail end, then humanity has got

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<v Speaker 1>to end pretty soon. I don't really huh, because I

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<v Speaker 1>always would think, well, I'm not a privileged observer, why

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<v Speaker 1>do I get to live in the end times, Like,

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<v Speaker 1>surely I'm at least living in like the penultimate age

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<v Speaker 1>and not the ultimate age of man. Well, that instinct

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<v Speaker 1>of yours is I would say, fairly unique, because it

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<v Speaker 1>is very common for people to think that they are

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<v Speaker 1>living in a very privileged time. Have you noticed that. Yeah, well, no,

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<v Speaker 1>I think I'm living in a privileged time. I mean

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<v Speaker 1>compared with before. I don't mean materially privileged. I think

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<v Speaker 1>that's true too. I think we are some of the

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<v Speaker 1>luckiest people and the golden age of television, Joe, have

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<v Speaker 1>you seen these shows? Yeah, I'm assuming you're referring to

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<v Speaker 1>the fact that we can still get quantumly pre run

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<v Speaker 1>every now and then. But but yeah, we're materially privileged.

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<v Speaker 1>But uh, but I also mean privileged in terms of

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<v Speaker 1>I happen to be the person who's of the generation

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<v Speaker 1>that's alive when it all comes to the end. So

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<v Speaker 1>today's episode is going to be about the field of eschatology,

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<v Speaker 1>which is both theological and ostensibly secular, but it's the

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<v Speaker 1>study of the end of times. What what happens when

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<v Speaker 1>there is a conclusion to it all the either the

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<v Speaker 1>end of the human species or a very significant transition

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<v Speaker 1>of the human species into another kind of being, or

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<v Speaker 1>a very significant transition of the human species into a

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<v Speaker 1>very different kind of situation or station, either ushering in

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<v Speaker 1>a utopia that brings happiness and prosperity for all, or

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<v Speaker 1>you know, an apocalyptic vision. Uh. And we can get

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<v Speaker 1>into what these words mean in a minute, but that

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<v Speaker 1>brings destruction and calamity and uh, you know road warrior

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<v Speaker 1>kind of stuff. Yeah, I mean, it's so much of

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<v Speaker 1>it hinges on this feeling that we're talking about, where

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<v Speaker 1>it just it seems like something's gotta give, something's gotta break,

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<v Speaker 1>something's gotta change for better or worse. It it always

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<v Speaker 1>takes me back to to the Yates poem. Right, surely

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<v Speaker 1>the second coming is at hand, like, surely something is

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<v Speaker 1>about to get the falcon cannot hear the falcon? Or man,

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<v Speaker 1>something's going wrong. Yeah, passionate enthusiasm among the worst, right,

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<v Speaker 1>passionate passionate intensity intensity? Yes, that's even better. Yeah, what's

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<v Speaker 1>the exact line. The the best lack all conviction, and

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<v Speaker 1>the worst are filled with passionate intensity. I very often

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<v Speaker 1>find that's true. You know, some of the some of

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<v Speaker 1>the best people I know with the best opinions don't

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<v Speaker 1>speak up that often. But man, people who have bad

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<v Speaker 1>opinions are allowed as heck, well, they don't have to

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<v Speaker 1>worry as much about saying the wrong thing, do that. No, Well,

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<v Speaker 1>I mean it helps when you're never wrong. Yeah, So

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<v Speaker 1>let's let's let's get into it here. Um, first of all,

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<v Speaker 1>let's just talk a little bit about basic human utopianism.

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<v Speaker 1>You know, I want to share a fact with you, Robert. Yeah,

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<v Speaker 1>I always assumed that the you in the word utopia

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<v Speaker 1>comes from the Greek prefix meaning good, as in uh,

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<v Speaker 1>you know, euphoria, the good feeling. But that is not

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<v Speaker 1>actually where it comes from too. So the title Utopia,

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<v Speaker 1>of course, can be traced back to Thomas Moore's book

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<v Speaker 1>Utopia and the sort of fictional but also philosophical treatise

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<v Speaker 1>on what a perfect society might look like. You could

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<v Speaker 1>look at it as a sort of update to Plato's

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<v Speaker 1>Republic in a way, or a laying out of the

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<v Speaker 1>groundwork of you know, how could we achieve a perfect world?

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<v Speaker 1>And so if utopia and that since had meant it

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<v Speaker 1>had been the way I understood it, it would have

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<v Speaker 1>meant good place. You know, you utopia a good place.

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<v Speaker 1>But the U is not actually eu as in good place,

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<v Speaker 1>but it's you as in no place, because it didn't exist, right, Okay,

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<v Speaker 1>Well that makes sense. Yeah, so I think that's something

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<v Speaker 1>that we should keep in mind. Going all the more reason,

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<v Speaker 1>I guess that microsoft word is always telling me that

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<v Speaker 1>dystopia is not a word, really, yeah, or at least

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<v Speaker 1>I get that. I get that correction all the time.

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<v Speaker 1>I mean, obviously, dystopia has come to have a meaning

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<v Speaker 1>for us. It's the opposite of utopia, as this dissident

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<v Speaker 1>vision of the future. Right. But well, before we get

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<v Speaker 1>to dystopia, walk me through utopia, Robert. All right, So,

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<v Speaker 1>and really, intofining utopia, we essentially define dystopia human experiences.

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<v Speaker 1>Of course, you can think of it as the spark

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<v Speaker 1>on the line right between the expanse of the past

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<v Speaker 1>and the expanse of the future. It's like, you know,

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<v Speaker 1>it's like like a cartoon fuse to a bomb, right,

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<v Speaker 1>and we're just sparking along. And humans have thrived in

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<v Speaker 1>large part by their ability to perceive and mold that future.

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<v Speaker 1>All right. We developed new ways of doing this doing

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<v Speaker 1>the things we always did, hunting, farm and crafting, as

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<v Speaker 1>what was the ways we think about the world, cosmology, society, etcetera.

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<v Speaker 1>And so we ink of human existence, if we think

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<v Speaker 1>of human existence has to spark upon the fuse of time.

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<v Speaker 1>We judge the soon to ignite, and the igniting based

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<v Speaker 1>on the charred and flaming remnants of what proceeded is

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<v Speaker 1>and we we we come to look beyond and imagine

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<v Speaker 1>near and far futures on this very line. And so

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<v Speaker 1>humans across cultures and times have sought to radically transform

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<v Speaker 1>their existence socially, bodily, technologically, etcetera, all as as a

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<v Speaker 1>ways to try and and better ourselves and better the

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<v Speaker 1>way that we live on this world. Yeah. I think

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<v Speaker 1>that's true. And of course, if you look at the

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<v Speaker 1>basic human project of civilization as one that tends towards

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<v Speaker 1>creating a better life for all of us, it's easy

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<v Speaker 1>to look at that and conclude, well, than a successful

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<v Speaker 1>execution of this project would end in utopia. Yeah. Yeah,

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<v Speaker 1>it's it's kind of like the it's it's the notion

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<v Speaker 1>that if a city is essentially engineering, engineering exercise, there

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<v Speaker 1>should be some idealized version of the city that we're

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<v Speaker 1>aspiring to and then eventually we can get there. Yeah.

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<v Speaker 1>In this case, you know, the city is not just

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<v Speaker 1>a literal city, but the city is the model for

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<v Speaker 1>the you know, all things civilization. Now, I would argue

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<v Speaker 1>I think that one reason we sense attention here, Like

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<v Speaker 1>you might say, well, I don't expect us to ever

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<v Speaker 1>reach utopia. But I do advocate civilization continuing to try

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<v Speaker 1>to improve the lives of everyone for as long as possible. Uh,

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<v Speaker 1>doesn't that seem a contradiction. I would say that the

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<v Speaker 1>main contradiction lies in the incoherence of the idea of perfection.

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<v Speaker 1>You can't create a perfect society because that idea doesn't

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<v Speaker 1>make sense. There are inherent tensions in society. People want

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<v Speaker 1>different things, and so there there is no such thing

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<v Speaker 1>as a perfect society for everyone. Yeah. I mean, you

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<v Speaker 1>could make this more or less idealized building in which

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<v Speaker 1>people are going to live and work, But then what

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<v Speaker 1>are you gonna set the thermostat to right? Because some

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<v Speaker 1>people are going to be who hot? Some people are

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<v Speaker 1>gonna be too cold? Some people what? People want to

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<v Speaker 1>wear a hoodie in the office. Some people want to

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<v Speaker 1>sit there and sweat. Now, one way you could get

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<v Speaker 1>out of this bind is by saying, you know, this

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<v Speaker 1>project of continually trying to improve human civilization is going

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<v Speaker 1>to be cut short, and it is going to be

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<v Speaker 1>cut short by supernatural forces. So you're talking about a

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<v Speaker 1>an apocalypse of spiritual apocalypse. Yes, And I think it

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<v Speaker 1>is very worth mentioning something about the etymology here the

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<v Speaker 1>word apocalypse. Now, the word apocalypse originally did not mean

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<v Speaker 1>mad max uh. It originally meant an unveiling or a revelation. So,

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<v Speaker 1>for instance, the Book of Revelation in the Bible, in

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<v Speaker 1>the New Testament is sometimes known as the Apocalypse of John,

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<v Speaker 1>means the same thing, the revelation to John John wrote down.

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<v Speaker 1>So it's a vision that he had all these cryptic

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<v Speaker 1>things that are playing out at the end of time exactly.

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<v Speaker 1>So a revelation it could reveal knowledge, visions, understanding, or

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<v Speaker 1>very often predictions of the future. And I think because

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<v Speaker 1>of associations with predictions about the future and the Book

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<v Speaker 1>of Revelation itself, the word apocalypse is a word that

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<v Speaker 1>has come to be associated with end to times events,

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<v Speaker 1>either the end of the world, the end of humanity,

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<v Speaker 1>or some radical change in station and the fortune of humankind.

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<v Speaker 1>And we should go ahead and say when you use

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<v Speaker 1>the word apocalypse that change is usually for the worst, right.

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<v Speaker 1>People don't usually say apocalypse in a positive way, like

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<v Speaker 1>there will be an apocalypse and we'll it will lead

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<v Speaker 1>to utopia, which is interesting considering the fact that the

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<v Speaker 1>the origin of the word stems from a story that

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<v Speaker 1>is supposedly about the the victory of the eventual victory

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<v Speaker 1>of all things good over all things evil. Right. Yeah,

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<v Speaker 1>there are a lot of different Christian visions of the

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<v Speaker 1>end times, and we'll talk about them in this episode today,

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<v Speaker 1>but they typically involve both very negative events and ultimately

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<v Speaker 1>a perfectly positive event. But so the popular version of apocalypse, yeah,

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<v Speaker 1>we we associate with kind of post apocalyptic movies again,

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<v Speaker 1>the Road Warrior perfect example, great movie. Human civilization as

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<v Speaker 1>we formerly know it has ended and everything has just

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<v Speaker 1>gone to hell. Things fall apart, the center cannot hold right,

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<v Speaker 1>and you need guzzoline. So it's also worth stressing here

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<v Speaker 1>that plenty of religions do not depend on such a

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<v Speaker 1>linear time frame and instead have a cyclical and certainly

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<v Speaker 1>we see this in the older religions, the pre Christian religions.

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<v Speaker 1>Plenty of religions are more concerned with cosmological origins underlying

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<v Speaker 1>everyday reality and less of any notion on ending. So

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<v Speaker 1>for in for example, for example, in Hinduism, the universe

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<v Speaker 1>is continually created, preserve, destroyed, and created again. It's an

0:12:41.720 --> 0:12:45.240
<v Speaker 1>endless cycle, and the process of creation moves and these

0:12:45.320 --> 0:12:48.839
<v Speaker 1>large overarching cycles, and each cycle has four great um

0:12:49.080 --> 0:12:52.840
<v Speaker 1>epochs of time. The concept of reincarnation works alongside this

0:12:52.960 --> 0:12:55.760
<v Speaker 1>is life flows into life, flows into life. I like

0:12:55.920 --> 0:12:59.440
<v Speaker 1>this because it mirrors some different hypotheses about the ultimate

0:12:59.520 --> 0:13:03.120
<v Speaker 1>nature of the universe. Now we don't know yet what

0:13:03.200 --> 0:13:05.520
<v Speaker 1>the ultimate nature of the universe is, but there are

0:13:05.559 --> 0:13:10.040
<v Speaker 1>some cosmological models in which, for example, our local universe

0:13:10.360 --> 0:13:14.360
<v Speaker 1>maybe a bouncing universe where it it collapses into a

0:13:14.400 --> 0:13:18.200
<v Speaker 1>singularity and then re explodes back into a universe with

0:13:18.559 --> 0:13:21.680
<v Speaker 1>distributed matter and energy all over the place, or even

0:13:21.760 --> 0:13:24.280
<v Speaker 1>like a bouncy house where it's it's inflated in the

0:13:24.320 --> 0:13:27.199
<v Speaker 1>morning and the nsipuke in it all day, described out

0:13:27.200 --> 0:13:30.599
<v Speaker 1>with chlorox bleach and deflated the evening. Yes, it is

0:13:30.679 --> 0:13:35.360
<v Speaker 1>kind of like that too. But there is another apocalyptic

0:13:35.400 --> 0:13:37.720
<v Speaker 1>spiritual event that I wanted to call attention to just

0:13:37.800 --> 0:13:41.920
<v Speaker 1>because it's so cool. I can't pretend to understand it

0:13:41.960 --> 0:13:44.920
<v Speaker 1>all that well because it's Norse mythology, and Norse mythology,

0:13:44.960 --> 0:13:48.400
<v Speaker 1>I feel like is is a more impenetrable to the

0:13:48.400 --> 0:13:51.679
<v Speaker 1>outsider type of mythology than things like Greek mythology or

0:13:51.760 --> 0:13:54.440
<v Speaker 1>do you find that too. There's I mean, I feel

0:13:54.480 --> 0:13:55.719
<v Speaker 1>like I can get it a lot more when I

0:13:56.080 --> 0:13:59.520
<v Speaker 1>listened to death metal. Okay, I think that's that's how

0:13:59.559 --> 0:14:01.880
<v Speaker 1>I tend to Ryan process it. Think of like extreme

0:14:02.000 --> 0:14:06.520
<v Speaker 1>survivalist situations. Uh, and the and the and the resulting

0:14:06.760 --> 0:14:10.720
<v Speaker 1>pantheon of gods, the resulting time frame of events that

0:14:10.760 --> 0:14:21.400
<v Speaker 1>would that would shape that and be shaped by that. Well. Yeah,

0:14:21.480 --> 0:14:24.880
<v Speaker 1>in that popular sense of apocalyptic Norse mythology has some

0:14:25.000 --> 0:14:28.920
<v Speaker 1>great apocalyptic events that they've got Ragnarok and it's this

0:14:29.080 --> 0:14:35.080
<v Speaker 1>epic eschatological battle involving God's monsters, chaos. There's this disastrous

0:14:35.160 --> 0:14:40.280
<v Speaker 1>cataclysmic winter, the mountains crumble, this giant sea serpent comes

0:14:40.360 --> 0:14:43.040
<v Speaker 1>up and spits venom over all the earth and poisons

0:14:43.080 --> 0:14:47.880
<v Speaker 1>the waters. And there's this huge slog down, bloody battle

0:14:48.000 --> 0:14:51.480
<v Speaker 1>where most of the gods get killed. Uh it's brutal,

0:14:52.800 --> 0:14:54.800
<v Speaker 1>but hey, it would be an extreme bummer of a

0:14:54.880 --> 0:14:59.240
<v Speaker 1>religion that just ends with a cataclysmic disaster for everyone

0:14:59.320 --> 0:15:01.880
<v Speaker 1>and has nothing positive to come of it. So so

0:15:01.960 --> 0:15:07.040
<v Speaker 1>many religions also sort of have spiritual utopias in their

0:15:07.160 --> 0:15:10.680
<v Speaker 1>eschatological framework, right that the end times will result in

0:15:10.760 --> 0:15:16.000
<v Speaker 1>some kind of very positive situation for many people at least.

0:15:16.160 --> 0:15:18.720
<v Speaker 1>That's right now. Obviously we're going to get to the

0:15:18.840 --> 0:15:21.600
<v Speaker 1>Christian models here in a minute, but before we get there,

0:15:21.600 --> 0:15:24.640
<v Speaker 1>I want to just touch base on on some Buddhist

0:15:24.720 --> 0:15:27.680
<v Speaker 1>ideas here. So there's a recurring theme in Hinduism and

0:15:27.720 --> 0:15:31.440
<v Speaker 1>Buddhism that one may escape the endless cycle of death

0:15:31.440 --> 0:15:36.640
<v Speaker 1>and rebirth, the wheel of sam Sara and attain liberation um.

0:15:36.680 --> 0:15:40.000
<v Speaker 1>And you can interpret such liberation as it's as its

0:15:40.000 --> 0:15:43.160
<v Speaker 1>own form of ending or perfection even but it's also

0:15:43.240 --> 0:15:45.320
<v Speaker 1>kind of a it's a form of escape, perform an

0:15:45.400 --> 0:15:49.360
<v Speaker 1>ending that can be acquired at any point along the line.

0:15:49.480 --> 0:15:51.040
<v Speaker 1>So there's not you don't have to wait till the

0:15:51.200 --> 0:15:55.600
<v Speaker 1>end times or some distant future to attain liberation to

0:15:55.640 --> 0:15:58.360
<v Speaker 1>reach nirvana. So the inner journey as opposed to a

0:15:58.400 --> 0:16:04.200
<v Speaker 1>physical world journey, yeah, asynchronous timelines. That being said, um,

0:16:04.440 --> 0:16:08.240
<v Speaker 1>there is a pretty cool um idea out there, and

0:16:08.240 --> 0:16:13.480
<v Speaker 1>that is the belief system within Buddhism that's a millennial

0:16:13.520 --> 0:16:16.920
<v Speaker 1>Buddhist in particular. Uh. They have this, uh, this character

0:16:17.000 --> 0:16:21.080
<v Speaker 1>known as my Trea, and my Trea is the Bodhisattva,

0:16:21.400 --> 0:16:24.240
<v Speaker 1>the being, an enlightenment of the future who will arrive

0:16:24.320 --> 0:16:27.360
<v Speaker 1>on Earth. Generally, I've seen some numbers thrown out there,

0:16:27.360 --> 0:16:29.800
<v Speaker 1>but just it's gonna be a long time in the future,

0:16:30.240 --> 0:16:32.840
<v Speaker 1>trust me. No, Robert, you have a number in our notes,

0:16:33.080 --> 0:16:35.000
<v Speaker 1>I can tell us. Okay, I have a number, and

0:16:35.000 --> 0:16:38.280
<v Speaker 1>this is a This one comes from a from my

0:16:38.360 --> 0:16:42.080
<v Speaker 1>belief Japanese model. There's a sect of Buddhist monks there

0:16:42.200 --> 0:16:45.720
<v Speaker 1>that are devoted to my trio and I and I

0:16:45.840 --> 0:16:48.960
<v Speaker 1>forgive me, I do not recall the Japanese name from

0:16:48.960 --> 0:16:50.880
<v Speaker 1>my trea off the top of my head. But it

0:16:51.000 --> 0:16:53.840
<v Speaker 1>is what five billion years in the future. My reading

0:16:53.840 --> 0:16:56.520
<v Speaker 1>that those are a lot of zeros. Uh No, that

0:16:56.560 --> 0:17:01.200
<v Speaker 1>would be five trillion, trillion, six seventy billion years. So

0:17:01.240 --> 0:17:05.720
<v Speaker 1>it's no way sixties seven, six and seventy billion years.

0:17:05.880 --> 0:17:08.920
<v Speaker 1>It's a colossal number. And it's from that this would

0:17:08.920 --> 0:17:10.960
<v Speaker 1>be this is gonna be like a far future time

0:17:11.240 --> 0:17:13.480
<v Speaker 1>when people live to incredible ages. I want to say

0:17:13.800 --> 0:17:19.440
<v Speaker 1>eighty thousand years old. So huge numbers involved here, and

0:17:19.880 --> 0:17:23.520
<v Speaker 1>my treo would be the ultimate successor to our current Buddha.

0:17:23.880 --> 0:17:27.360
<v Speaker 1>Um sidhard Gotama got him a Buddha and uh this

0:17:27.400 --> 0:17:31.320
<v Speaker 1>Buddha will achieve complete enlightenment and teach pure dharma here

0:17:31.359 --> 0:17:34.000
<v Speaker 1>on earth and I just want to read a quick quote.

0:17:34.000 --> 0:17:37.919
<v Speaker 1>This is from book of My Tree of the Future

0:17:37.920 --> 0:17:42.199
<v Speaker 1>Buddha by Alan Spenberg, says quote, the prospect of a

0:17:42.200 --> 0:17:45.240
<v Speaker 1>future Buddha, yet another in the long line of Buddhas,

0:17:45.240 --> 0:17:49.200
<v Speaker 1>offers an attractive possibility. Although liberation from suffering is possible

0:17:49.240 --> 0:17:52.880
<v Speaker 1>for anyone at any time, according to Buddhist those being

0:17:53.080 --> 0:17:56.040
<v Speaker 1>fortunate enough to live at a time when a Buddha

0:17:56.160 --> 0:17:58.280
<v Speaker 1>is active in the world are far more likely to

0:17:58.359 --> 0:18:01.639
<v Speaker 1>realize the arduous goal of ringing all craving to cessation.

0:18:02.200 --> 0:18:05.880
<v Speaker 1>Though perhaps initially a minor figure in the early Buddhist tradition,

0:18:06.240 --> 0:18:09.240
<v Speaker 1>my tread thus comes to represent a hope for the future,

0:18:09.280 --> 0:18:12.600
<v Speaker 1>a time when all human beings could once again enjoy

0:18:12.720 --> 0:18:17.480
<v Speaker 1>the spiritual and physical environment most favorable to enlightenment and

0:18:17.520 --> 0:18:20.959
<v Speaker 1>the release from worldly suffering. I think that's fascinating because

0:18:21.040 --> 0:18:25.160
<v Speaker 1>the very positive situation here, that the utopia that's being

0:18:25.200 --> 0:18:29.120
<v Speaker 1>brought about isn't one necessarily of material fulfillment, but one

0:18:29.160 --> 0:18:34.240
<v Speaker 1>of the realization of the lack of necessity for material fulfillment.

0:18:35.160 --> 0:18:37.680
<v Speaker 1>Very often, when you see like a heaven or just

0:18:38.080 --> 0:18:44.840
<v Speaker 1>any kind of very positive, spiritually imagined future situation, people

0:18:44.880 --> 0:18:48.680
<v Speaker 1>people speak of material comforts. Yeah, yeah, and indeed this, uh,

0:18:48.720 --> 0:18:52.520
<v Speaker 1>this particular idea, I guess would only entail material comforts,

0:18:52.840 --> 0:18:57.160
<v Speaker 1>and insofar as they enable you to seek inner enlightenment

0:18:58.119 --> 0:19:00.840
<v Speaker 1>and realize that you don't need material comes right. Okay,

0:19:00.880 --> 0:19:02.359
<v Speaker 1>So a lot of what we're gonna be talking about

0:19:02.359 --> 0:19:06.280
<v Speaker 1>in this episode is not just spiritual, religious supernatural frameworks

0:19:06.280 --> 0:19:11.199
<v Speaker 1>for eschatology, but actually secular and very often scientific or

0:19:11.240 --> 0:19:16.080
<v Speaker 1>technological frameworks for eschatology. And there are just like we

0:19:16.119 --> 0:19:21.400
<v Speaker 1>talked about religious apocalypses and religious future utopias, there are

0:19:21.440 --> 0:19:25.280
<v Speaker 1>secular apocalypses and secular future utopias. Yeah. And I think

0:19:25.320 --> 0:19:28.080
<v Speaker 1>the fascinating thing here and and and something prev going

0:19:28.119 --> 0:19:30.199
<v Speaker 1>to keep in mind as we we play with this

0:19:30.280 --> 0:19:35.560
<v Speaker 1>topic here today is that there's so much shared circuitry

0:19:35.600 --> 0:19:38.840
<v Speaker 1>involved with both ideas. So, you know, it's it's easy

0:19:38.880 --> 0:19:42.000
<v Speaker 1>for for for an atheist to stand on one side

0:19:42.040 --> 0:19:46.119
<v Speaker 1>and scoff at some of these spiritual ideas of utopia

0:19:46.160 --> 0:19:50.240
<v Speaker 1>and salvation and destruction. But when you break it down,

0:19:50.600 --> 0:19:55.840
<v Speaker 1>how different is the underlying experience of those ideas? How

0:19:55.880 --> 0:19:58.640
<v Speaker 1>different is that from some of these secular ideas we're

0:19:58.640 --> 0:20:00.760
<v Speaker 1>discussing now, well, that's a to question. I think we

0:20:00.760 --> 0:20:03.800
<v Speaker 1>should discuss them and explore. Well, as far as secular

0:20:03.800 --> 0:20:07.280
<v Speaker 1>apocalypses go, we really don't even have to to mention

0:20:07.320 --> 0:20:09.800
<v Speaker 1>many of them. I mean that they're pretty obvious. The

0:20:09.840 --> 0:20:16.040
<v Speaker 1>idea of nuclear annihilation, of global cataclysm green goo, greg goo. Um.

0:20:16.200 --> 0:20:17.359
<v Speaker 1>I don't even know if this one's a thing, but

0:20:17.359 --> 0:20:21.840
<v Speaker 1>I'm gonna go and say it, brown goo. Who knows? Um? Singularity? Um?

0:20:22.040 --> 0:20:25.840
<v Speaker 1>I I love our Scott Baker's idea of a semantic apocalypse,

0:20:25.840 --> 0:20:29.959
<v Speaker 1>which one is that semantic apocalypse is basically just the

0:20:30.000 --> 0:20:33.240
<v Speaker 1>death of meaning. Where we reached this point from where

0:20:33.240 --> 0:20:37.600
<v Speaker 1>we have a certain neuroscientific understanding of the human experience,

0:20:37.880 --> 0:20:41.560
<v Speaker 1>and uh, we realize that all human consciousness is a

0:20:41.560 --> 0:20:44.080
<v Speaker 1>coin trick, and we explain the coin trick. Oh, it's

0:20:44.119 --> 0:20:47.399
<v Speaker 1>kind of a Nietzsche in despair. Yeah, well, all of

0:20:47.440 --> 0:20:51.359
<v Speaker 1>those are possible things that people could predict happening, you know.

0:20:51.400 --> 0:20:53.560
<v Speaker 1>So you've got green goo, grey goo. You know, people

0:20:53.600 --> 0:20:57.680
<v Speaker 1>talking about nanotechnology or something that could take over the world.

0:20:57.720 --> 0:20:59.840
<v Speaker 1>We don't even have that kind of nanotechnology yet, and

0:21:00.040 --> 0:21:03.160
<v Speaker 1>maybe we never could. Uh, it could just be something

0:21:03.200 --> 0:21:07.240
<v Speaker 1>impossible that people are dreaming up. But on the other hand, ultimately,

0:21:07.320 --> 0:21:10.320
<v Speaker 1>if we assume that our current understanding of physics is

0:21:10.359 --> 0:21:12.880
<v Speaker 1>basically correct, and we think it probably is, I mean,

0:21:13.000 --> 0:21:14.879
<v Speaker 1>there's a lot we don't know, but what we do

0:21:14.960 --> 0:21:18.159
<v Speaker 1>know we're pretty confident about, and that the laws of

0:21:18.160 --> 0:21:21.960
<v Speaker 1>physics don't change with time. Our scientific picture of the

0:21:22.040 --> 0:21:26.919
<v Speaker 1>universe does very firmly predict one type of scaton that

0:21:27.119 --> 0:21:31.159
<v Speaker 1>is unsurvivable. Right, And I want to read a section

0:21:31.240 --> 0:21:33.440
<v Speaker 1>from a book I've been reading. Actually, it's a book

0:21:33.480 --> 0:21:36.159
<v Speaker 1>by the physicist Sean Carroll called The Big Picture, and

0:21:36.200 --> 0:21:40.919
<v Speaker 1>he's talking about the physical cosmological model of what's going

0:21:40.960 --> 0:21:43.800
<v Speaker 1>to happen to the universe after a while. So he

0:21:43.840 --> 0:21:46.640
<v Speaker 1>talks about the accelerating expansion of the universe, and that's

0:21:47.000 --> 0:21:49.399
<v Speaker 1>fueled by the pull of vacuum energy, you know, the

0:21:49.680 --> 0:21:53.080
<v Speaker 1>the energy out there that's causing the galaxies to expand

0:21:53.119 --> 0:21:56.520
<v Speaker 1>farther and farther apart. Uh, And that all tells us

0:21:56.680 --> 0:21:59.080
<v Speaker 1>more or less what's going to happen. He writes, quote,

0:21:59.600 --> 0:22:02.439
<v Speaker 1>it's possible, and in some sense would be simplest for

0:22:02.520 --> 0:22:07.240
<v Speaker 1>the accelerated expansion to simply continue without end. That leads

0:22:07.280 --> 0:22:10.760
<v Speaker 1>to a somewhat lonely future for our universe. Right now,

0:22:10.880 --> 0:22:14.280
<v Speaker 1>the night sky is alive with brightly shining stars and

0:22:14.320 --> 0:22:18.879
<v Speaker 1>galaxies that can't last forever. Stars use up their fuel

0:22:19.000 --> 0:22:22.520
<v Speaker 1>and will eventually fade to black. Astronomers estimate that the

0:22:22.600 --> 0:22:26.199
<v Speaker 1>last dim star will wink out around one quadrillion or

0:22:26.240 --> 0:22:29.320
<v Speaker 1>ten to the fifteen years from now. Okay, that's well,

0:22:29.320 --> 0:22:32.400
<v Speaker 1>that's well after the age of my Trea. Yeah, good

0:22:32.400 --> 0:22:35.480
<v Speaker 1>to know. Yeah, though, who knows how long my Treya lives.

0:22:36.119 --> 0:22:38.479
<v Speaker 1>Just throwing that out there. My Trea could could have

0:22:38.520 --> 0:22:41.240
<v Speaker 1>something to say about these stars burning up all their fuel.

0:22:41.320 --> 0:22:45.159
<v Speaker 1>But anyway, Carol continues. By then, other galaxies will have

0:22:45.240 --> 0:22:47.800
<v Speaker 1>moved far away, and our local group of galaxies will

0:22:47.840 --> 0:22:51.960
<v Speaker 1>be populated by planets, dead stars, and black holes. One

0:22:52.000 --> 0:22:55.160
<v Speaker 1>by one, those planets and dead stars will fall into

0:22:55.200 --> 0:22:58.200
<v Speaker 1>the black holes, which in turn will join into one

0:22:58.480 --> 0:23:02.920
<v Speaker 1>supermassive black hole. Ultimately, as Stephen Hawking taught us, even

0:23:02.960 --> 0:23:07.199
<v Speaker 1>those black holes will evaporate. After about one google or

0:23:07.320 --> 0:23:10.119
<v Speaker 1>tend to the one hundred years, all of the black

0:23:10.160 --> 0:23:13.919
<v Speaker 1>holes in our observable universe will have evaporated into a

0:23:14.000 --> 0:23:17.280
<v Speaker 1>thin mist of particles which will grow more and more

0:23:17.400 --> 0:23:21.320
<v Speaker 1>dilute as space continues to expand. The end result of

0:23:21.359 --> 0:23:23.919
<v Speaker 1>this are most likely scenario for the future of the

0:23:24.000 --> 0:23:27.560
<v Speaker 1>universe is nothing but cold empty space, which will last

0:23:27.680 --> 0:23:35.600
<v Speaker 1>literally forever. Well that's uh, that's nice and dark, literally

0:23:35.640 --> 0:23:38.520
<v Speaker 1>and figuratively. So then again, it sounds like that mist

0:23:38.520 --> 0:23:41.480
<v Speaker 1>of particles. That sounds kind of refreshing. Yeah, I mean,

0:23:41.520 --> 0:23:45.760
<v Speaker 1>but also it's you're dealing with such a long period

0:23:45.800 --> 0:23:47.840
<v Speaker 1>of time here, it's kind of it's kind of like

0:23:47.840 --> 0:23:51.920
<v Speaker 1>the idea of the humanless universal, lifeless universe. It's really

0:23:51.920 --> 0:23:56.040
<v Speaker 1>more just returned to normal normalcy universe, right, I mean,

0:23:56.080 --> 0:23:59.040
<v Speaker 1>we were not around for ages and ages and ages

0:23:59.160 --> 0:24:02.680
<v Speaker 1>for the vast major already of cosmological time. Yeah, so

0:24:02.760 --> 0:24:05.560
<v Speaker 1>what's it mattered that we're not going to survive in

0:24:05.560 --> 0:24:07.880
<v Speaker 1>the long run either. Well, I'm just trying to offer

0:24:07.960 --> 0:24:10.200
<v Speaker 1>an example of how you don't have to get far

0:24:10.240 --> 0:24:13.840
<v Speaker 1>out into left field with crazy technological predictions in order

0:24:13.880 --> 0:24:17.040
<v Speaker 1>to say that at some point there will be an end.

0:24:17.400 --> 0:24:20.560
<v Speaker 1>There will be an endpoint to humanity. Uh that you know,

0:24:20.840 --> 0:24:24.639
<v Speaker 1>it's it's hard to survive the energy evaporation death of

0:24:24.720 --> 0:24:28.439
<v Speaker 1>the universe unless in a post my Trea world we

0:24:28.480 --> 0:24:32.280
<v Speaker 1>have figured out ways technologically to escape into alternate universes.

0:24:32.520 --> 0:24:36.119
<v Speaker 1>So true, in those doors to alternate universes, maybe our salvation,

0:24:36.240 --> 0:24:38.959
<v Speaker 1>but you might not have to walk through a door

0:24:39.000 --> 0:24:41.720
<v Speaker 1>to reach a very different kind of world that might

0:24:41.760 --> 0:24:43.919
<v Speaker 1>be much better than the one we have. Because there

0:24:43.920 --> 0:24:47.719
<v Speaker 1>are also secular visions of utopias right there, most certainly are.

0:24:47.800 --> 0:24:49.719
<v Speaker 1>It doesn't have to be heaven. It can be we

0:24:49.760 --> 0:24:52.960
<v Speaker 1>can make heaven here on earth, according to some people. Yeah,

0:24:53.000 --> 0:24:55.440
<v Speaker 1>I mean, in a way, a lot of these remind

0:24:55.480 --> 0:24:57.439
<v Speaker 1>me of the my Trea vision, the idea that you're

0:24:57.480 --> 0:24:59.919
<v Speaker 1>gonna you're gonna have a world where people are going

0:25:00.000 --> 0:25:03.280
<v Speaker 1>to be able to find peace. Um. So we have

0:25:03.440 --> 0:25:05.560
<v Speaker 1>various models from this, I mean some of the ones

0:25:05.600 --> 0:25:09.600
<v Speaker 1>that are more scientifically based. We have various ideas about

0:25:09.600 --> 0:25:14.720
<v Speaker 1>what a post scarcity society might be. Transhumanist existence, um,

0:25:15.119 --> 0:25:18.080
<v Speaker 1>the the the essential Star Trek model of life on

0:25:18.160 --> 0:25:20.879
<v Speaker 1>Earth right where everybody's gotten to the point where we

0:25:20.880 --> 0:25:23.720
<v Speaker 1>get along. We have technology that we have holio decks,

0:25:23.720 --> 0:25:27.080
<v Speaker 1>and we have machines that will just create whatever food

0:25:27.119 --> 0:25:31.720
<v Speaker 1>we need on demand, new ages of human consciousness, uh,

0:25:31.880 --> 0:25:35.960
<v Speaker 1>and various positive spins on the technological singularity Yeah. Now,

0:25:36.040 --> 0:25:37.919
<v Speaker 1>if you don't know that much about the singularity, or

0:25:37.960 --> 0:25:39.840
<v Speaker 1>even if you do, we're gonna be talking about that

0:25:39.920 --> 0:25:42.920
<v Speaker 1>at more length later on, and how that fits into

0:25:43.000 --> 0:25:46.600
<v Speaker 1>ideas of religious eschatology. And then, of course, there are

0:25:46.680 --> 0:25:50.679
<v Speaker 1>so many different secular models of utopia that are that

0:25:50.760 --> 0:25:52.560
<v Speaker 1>are that are based on how we can build a

0:25:52.560 --> 0:25:59.240
<v Speaker 1>better society um, various utopian cults, various utopian mindsets that

0:25:59.280 --> 0:26:03.239
<v Speaker 1>have been thrown out air, new political models, ways of

0:26:03.359 --> 0:26:07.200
<v Speaker 1>organizing ourselves, ways of building that better city that rely

0:26:07.440 --> 0:26:10.800
<v Speaker 1>less on technology and more on simply the ordering of

0:26:10.840 --> 0:26:14.719
<v Speaker 1>ourselves and the ordering of the inner self. All right,

0:26:14.800 --> 0:26:16.800
<v Speaker 1>we're gonna take a quick break and when we come back,

0:26:17.680 --> 0:26:27.080
<v Speaker 1>we will explore the Christian rapture. All right, we're back

0:26:28.080 --> 0:26:31.040
<v Speaker 1>to rap about the Christian Rapture. I wonder if there

0:26:31.040 --> 0:26:34.400
<v Speaker 1>has been any Christian hip hop that has expressly concerned

0:26:34.440 --> 0:26:36.399
<v Speaker 1>itself with the rapture. I would love to hear about it.

0:26:36.600 --> 0:26:39.320
<v Speaker 1>Quite sure that has happened. Well, you know there's that

0:26:39.359 --> 0:26:44.040
<v Speaker 1>Blondie song, right ra sure? No, is that about the rapture? No?

0:26:44.200 --> 0:26:46.960
<v Speaker 1>I don't think so. But it's very weird, is that

0:26:47.000 --> 0:26:49.160
<v Speaker 1>the one? I think that's the one about the man

0:26:49.200 --> 0:26:52.200
<v Speaker 1>for Mars. He's eating cars, and now he goes out

0:26:52.240 --> 0:26:56.040
<v Speaker 1>and needs guitars. I'm not sure which which part of

0:26:56.040 --> 0:26:58.920
<v Speaker 1>the back Book of Revelation she's referring to. There. The

0:26:58.920 --> 0:27:02.119
<v Speaker 1>Book of Revelation is full of wonderfully strange imagry, and

0:27:02.160 --> 0:27:05.280
<v Speaker 1>that would that would fit right in actually, But okay,

0:27:05.359 --> 0:27:08.680
<v Speaker 1>so the Christian rapture. I wanna just put you in

0:27:08.720 --> 0:27:12.280
<v Speaker 1>a scenario. You're on a plane. There may or may

0:27:12.280 --> 0:27:15.720
<v Speaker 1>not be snakes on the plane, doesn't matter either way.

0:27:15.880 --> 0:27:20.800
<v Speaker 1>Suddenly many people on the plane have disappeared, possibly including

0:27:20.840 --> 0:27:24.119
<v Speaker 1>the pilot and co pilot, but thankfully for you this time,

0:27:24.720 --> 0:27:28.919
<v Speaker 1>not the pilot and copilot. Is this a lingual ears thing? No,

0:27:29.040 --> 0:27:31.320
<v Speaker 1>But I am describing a scene from a popular novel,

0:27:31.359 --> 0:27:33.000
<v Speaker 1>and we'll get to that in just a minute. So

0:27:33.119 --> 0:27:36.880
<v Speaker 1>the people are gone where you would have normally found them. Uh,

0:27:36.920 --> 0:27:39.240
<v Speaker 1>instead of people sitting in their seats eating bags of

0:27:39.280 --> 0:27:43.800
<v Speaker 1>peanuts watching Terminator Genesis. Uh, you find little piles of

0:27:43.840 --> 0:27:45.919
<v Speaker 1>clothes and a friend of mine. This is a funny.

0:27:45.960 --> 0:27:48.359
<v Speaker 1>Once actually told me that he watched a low budget

0:27:48.440 --> 0:27:52.119
<v Speaker 1>Christian apocalypse movie in which there's this this scene happens,

0:27:52.160 --> 0:27:54.919
<v Speaker 1>people disappear and their clothes are left behind. But he

0:27:54.960 --> 0:27:58.040
<v Speaker 1>says that the clothes were not only empty, but neatly

0:27:58.080 --> 0:28:00.640
<v Speaker 1>starched and folded, and in some shot you could see

0:28:00.680 --> 0:28:04.320
<v Speaker 1>that they still had price tags attached to them. But anyway,

0:28:04.320 --> 0:28:07.359
<v Speaker 1>people start screaming, wailing where did their loved ones go?

0:28:07.600 --> 0:28:10.520
<v Speaker 1>And at first it's a mystery, but then, uh, it

0:28:10.600 --> 0:28:14.680
<v Speaker 1>gradually becomes a parent that what the people who disappeared

0:28:14.680 --> 0:28:17.840
<v Speaker 1>had in common was their firm belief in Jesus Christ.

0:28:18.359 --> 0:28:21.000
<v Speaker 1>And this is this is a scene from Left Behind,

0:28:21.080 --> 0:28:24.920
<v Speaker 1>a popular work of Christian schatological fantasy fiction by Tim

0:28:25.000 --> 0:28:29.600
<v Speaker 1>Lahay and Jerry B. Jenkins. You've probably heard of this before, Robert,

0:28:29.640 --> 0:28:32.200
<v Speaker 1>I assume you're pretty familiar with Left Behind, right, Yes,

0:28:32.240 --> 0:28:34.800
<v Speaker 1>I am familiar with Left Behind, though though I have

0:28:34.880 --> 0:28:38.160
<v Speaker 1>to say I don't think it really picked up steam

0:28:38.280 --> 0:28:41.040
<v Speaker 1>in the church community I was a part of as

0:28:41.080 --> 0:28:42.960
<v Speaker 1>like as a as a kid and junior high in

0:28:43.000 --> 0:28:47.160
<v Speaker 1>high school student. Until after I was kind of, um,

0:28:47.200 --> 0:28:50.440
<v Speaker 1>you know, after I was less active in that community

0:28:51.320 --> 0:28:54.440
<v Speaker 1>where we were more into uh, this present darkness by

0:28:54.560 --> 0:28:58.440
<v Speaker 1>I think it's frank and that essentially was kind of

0:28:58.480 --> 0:28:59.880
<v Speaker 1>the whole series of books that had to do a

0:29:00.040 --> 0:29:02.840
<v Speaker 1>viiritual warfare. So it was more concerned with the idea

0:29:02.960 --> 0:29:06.480
<v Speaker 1>that kind of a a screw tape scenario was always

0:29:06.480 --> 0:29:08.960
<v Speaker 1>playing out all around us. And then there are angels

0:29:08.960 --> 0:29:12.600
<v Speaker 1>and demons like duking it out for your mind and yeah,

0:29:12.920 --> 0:29:14.320
<v Speaker 1>so that was big. I think those came out in

0:29:14.360 --> 0:29:17.960
<v Speaker 1>like eighty five initially, and Left Behind the first Left

0:29:17.960 --> 0:29:20.920
<v Speaker 1>Behind book came out in nine, so I think it

0:29:21.280 --> 0:29:23.719
<v Speaker 1>was out, but it was just really beginning to build steam.

0:29:23.920 --> 0:29:27.080
<v Speaker 1>Huh Okay. Well, so this scenario I've described and Left

0:29:27.120 --> 0:29:30.080
<v Speaker 1>Behind this is it is part of a work of

0:29:30.320 --> 0:29:34.240
<v Speaker 1>Christian fantasy fiction. But the idea is not just something

0:29:34.280 --> 0:29:37.160
<v Speaker 1>that the author's dreamed up. It's been a popular element

0:29:37.200 --> 0:29:41.000
<v Speaker 1>of Christian eschatology for many years. So where does this

0:29:41.080 --> 0:29:44.880
<v Speaker 1>idea of the rapture come from? That this is the rapture?

0:29:44.960 --> 0:29:48.720
<v Speaker 1>People are are they disappear? They've been raptured up. So

0:29:49.080 --> 0:29:53.520
<v Speaker 1>I would say it's a complex doctrine with varying theological interpretations,

0:29:53.520 --> 0:29:57.680
<v Speaker 1>but the general rapture belief is usually linked most directly

0:29:57.760 --> 0:30:02.600
<v Speaker 1>to a passage in First Thessalonians chapter four, where where

0:30:02.640 --> 0:30:05.719
<v Speaker 1>the author of the letter, presumed to be Paul, writes

0:30:06.440 --> 0:30:09.920
<v Speaker 1>for the Lord himself shall descend from heaven with a shout,

0:30:09.920 --> 0:30:12.640
<v Speaker 1>with the voice of the archangel and with the trump

0:30:12.680 --> 0:30:15.800
<v Speaker 1>of God, and the dead in Christ shall rise first.

0:30:16.120 --> 0:30:19.280
<v Speaker 1>Then we which are alive and remain, shall be caught

0:30:19.360 --> 0:30:21.959
<v Speaker 1>up together with them in the clouds to meet the

0:30:21.960 --> 0:30:25.000
<v Speaker 1>Lord in the air. So shall we ever be with

0:30:25.080 --> 0:30:30.120
<v Speaker 1>the Lord. Wherefore comfort one another with these words. So

0:30:30.280 --> 0:30:33.480
<v Speaker 1>technically the rapture is actually people often use the rapture

0:30:33.640 --> 0:30:36.280
<v Speaker 1>as a term to signify the Christian escaton that you know,

0:30:36.360 --> 0:30:40.000
<v Speaker 1>the end of days, but it's actually just one event, uh,

0:30:40.120 --> 0:30:43.040
<v Speaker 1>sort of a moment from this whole complex system of

0:30:43.120 --> 0:30:46.560
<v Speaker 1>Christian eschatology. But the idea is that upon the moment

0:30:46.680 --> 0:30:51.280
<v Speaker 1>of the earthly return of Christ, dead Christians will be resurrected,

0:30:51.440 --> 0:30:55.240
<v Speaker 1>and living Christians will be miraculously sucked up into the

0:30:55.240 --> 0:30:58.800
<v Speaker 1>sky to meet the Lord, who is presumably descending from

0:30:58.840 --> 0:31:02.360
<v Speaker 1>above at the same moment. But there are some elements

0:31:02.400 --> 0:31:06.080
<v Speaker 1>of Christian eschatology that match very much what we were

0:31:06.080 --> 0:31:10.640
<v Speaker 1>talking about earlier with the idea of of apocalypses and

0:31:10.640 --> 0:31:12.840
<v Speaker 1>and utopias. So I mean, because that sounds like an

0:31:12.840 --> 0:31:15.200
<v Speaker 1>apocalypse for for pretty much everybody, Like that's going to

0:31:15.360 --> 0:31:18.520
<v Speaker 1>end the workday, no matter no matter what. Yeah, it's

0:31:18.520 --> 0:31:22.600
<v Speaker 1>always It's always played for horror in the Christian Apocalypse movies, right,

0:31:22.760 --> 0:31:25.560
<v Speaker 1>you know, people people start screaming, they don't know what's happened.

0:31:25.720 --> 0:31:28.880
<v Speaker 1>It is, uh, I guess it is assumed to be

0:31:28.920 --> 0:31:31.880
<v Speaker 1>a very positive event for the people who have been raptured,

0:31:31.960 --> 0:31:34.000
<v Speaker 1>but for those left on earth it is not a

0:31:34.080 --> 0:31:36.560
<v Speaker 1>very positive event. Now this is my own two sense,

0:31:36.600 --> 0:31:38.920
<v Speaker 1>but I wonder, I wonder if that the rapture narrative

0:31:39.520 --> 0:31:43.920
<v Speaker 1>as it's been popularized, uh in current society, if it

0:31:44.000 --> 0:31:46.760
<v Speaker 1>speaks to a desire for the kind of public, passive,

0:31:47.080 --> 0:31:50.600
<v Speaker 1>aggressive rectification of faith, you know, in an age of

0:31:50.720 --> 0:31:54.480
<v Speaker 1>perceived marginalization of traditional ridgious beliefs. So you get, you

0:31:54.520 --> 0:31:57.200
<v Speaker 1>get liberation from a weary world with just a hint

0:31:57.720 --> 0:32:00.760
<v Speaker 1>of a middle finger to those that are left behind

0:32:00.800 --> 0:32:03.360
<v Speaker 1>it didn't who didn't believe in what you believed and

0:32:03.400 --> 0:32:06.240
<v Speaker 1>didn't have the same faith that you had, which you know,

0:32:06.320 --> 0:32:09.719
<v Speaker 1>is arguably a better moral stance than fantasies of hell

0:32:09.840 --> 0:32:13.400
<v Speaker 1>fire and an eternal torment for those who don't agree

0:32:13.440 --> 0:32:16.480
<v Speaker 1>with you. But still, yeah, I mean, I wouldn't try

0:32:16.480 --> 0:32:19.400
<v Speaker 1>to psycho and I'm sure everybody's got different attitudes toward it,

0:32:19.440 --> 0:32:21.840
<v Speaker 1>but I'm sure for some people there is an element

0:32:21.880 --> 0:32:23.520
<v Speaker 1>of that is kind of like I'm out of here.

0:32:23.600 --> 0:32:26.640
<v Speaker 1>So yeah, you know, And today we're gonna be focusing

0:32:26.640 --> 0:32:29.640
<v Speaker 1>on what would be called Christian futurists. These are people

0:32:29.640 --> 0:32:33.560
<v Speaker 1>who think biblical prophecies are going to be fulfilled sometime

0:32:33.640 --> 0:32:36.800
<v Speaker 1>in the future. There are also other types of people

0:32:36.840 --> 0:32:40.320
<v Speaker 1>who interpret the Bible differently their pretors, who believe that

0:32:40.400 --> 0:32:43.600
<v Speaker 1>these prophecies were fulfilled during the events described in the

0:32:43.640 --> 0:32:45.680
<v Speaker 1>New Testament, or in the early years of the Church,

0:32:45.800 --> 0:32:48.320
<v Speaker 1>or sometime in the past. Uh. They're also those who

0:32:48.320 --> 0:32:51.840
<v Speaker 1>believe it's all a bit metaphorical. Really, But there are

0:32:51.920 --> 0:32:57.200
<v Speaker 1>very few broad concepts and distinctions in Christian futurists eschatological

0:32:57.320 --> 0:33:00.560
<v Speaker 1>thinking that that we can relate to in this episode.

0:33:00.600 --> 0:33:03.280
<v Speaker 1>So one is this big, the big event, the main show,

0:33:03.400 --> 0:33:06.680
<v Speaker 1>the second Coming of Christ. So Christians believe that that

0:33:06.840 --> 0:33:10.120
<v Speaker 1>Jesus Christ was martyred, rose from the dead, ascended to heaven,

0:33:10.200 --> 0:33:13.000
<v Speaker 1>and at some point after his ascension as described in

0:33:13.040 --> 0:33:16.920
<v Speaker 1>the Bible, Christ will return to Earth, or perhaps in

0:33:17.000 --> 0:33:21.640
<v Speaker 1>some sense has already returned literal or metaphorical. But in

0:33:21.680 --> 0:33:24.239
<v Speaker 1>any case, he comes back, and he's not here just

0:33:24.320 --> 0:33:28.680
<v Speaker 1>to visit. There's some schatological purpose to his return, and

0:33:28.880 --> 0:33:31.000
<v Speaker 1>there are different views on what that is, but usually

0:33:31.000 --> 0:33:34.080
<v Speaker 1>it involves some sort of putting the hammer down, like

0:33:34.120 --> 0:33:36.880
<v Speaker 1>there is an act of final judgment. Jesus is back

0:33:36.920 --> 0:33:40.040
<v Speaker 1>in this time. It's personal. Yeah, But then there's this

0:33:40.120 --> 0:33:43.480
<v Speaker 1>concept of the tribulation. So many Christians also believe that

0:33:43.520 --> 0:33:46.320
<v Speaker 1>immediately before the second coming of Christ, there will be

0:33:46.400 --> 0:33:49.720
<v Speaker 1>a time of great suffering. You know, it's often described

0:33:49.760 --> 0:33:57.040
<v Speaker 1>as war, persecution, hardship, hunger, pain, disease, destruction, and this

0:33:57.280 --> 0:34:00.760
<v Speaker 1>very bad period, this road warrior periods, as you might

0:34:01.160 --> 0:34:03.720
<v Speaker 1>want to associate it is known as the tribulation. This

0:34:03.800 --> 0:34:06.920
<v Speaker 1>is your apocalyptic aspect. And in the pop culture since

0:34:07.000 --> 0:34:09.799
<v Speaker 1>the term it's it's about as close as Christianity gets

0:34:09.880 --> 0:34:12.200
<v Speaker 1>to full road warrior. In a way, you can think

0:34:12.200 --> 0:34:13.920
<v Speaker 1>of it as kind of like the fattening of the

0:34:13.920 --> 0:34:17.359
<v Speaker 1>pig for for for slaughter. Right, If you think of

0:34:17.360 --> 0:34:20.520
<v Speaker 1>of hardship and warfare and human suffering is kind of

0:34:20.520 --> 0:34:23.840
<v Speaker 1>like the fertile soil from which you know, faith and

0:34:24.040 --> 0:34:28.440
<v Speaker 1>especially like strong faith can emerge, then that's Uh, that

0:34:28.520 --> 0:34:31.680
<v Speaker 1>that's kind of how I sometimes interpret this vision. Yeah,

0:34:31.680 --> 0:34:34.120
<v Speaker 1>and I think that's actually a concept you see throughout

0:34:34.400 --> 0:34:38.120
<v Speaker 1>the theological history of Christianity. There there's very much emphasis

0:34:38.160 --> 0:34:42.880
<v Speaker 1>on hardship causing people to strengthen their their faith or

0:34:42.920 --> 0:34:46.920
<v Speaker 1>their or their religious character. But so where does this

0:34:46.960 --> 0:34:50.640
<v Speaker 1>idea of the tribulation comes from. It comes from the

0:34:50.680 --> 0:34:53.920
<v Speaker 1>preaching of Jesus, essentially in the Book of Matthew, for example,

0:34:54.440 --> 0:34:58.080
<v Speaker 1>and he's talking about right before the Son of Man returns.

0:34:58.120 --> 0:35:00.680
<v Speaker 1>He says, for then shall be great tribut relations such

0:35:00.719 --> 0:35:02.840
<v Speaker 1>as was not since the beginning of the world to

0:35:02.920 --> 0:35:06.680
<v Speaker 1>this time, no nor ever shall be And except those

0:35:06.800 --> 0:35:09.760
<v Speaker 1>days should be shortened. There should no flesh be saved,

0:35:10.040 --> 0:35:13.239
<v Speaker 1>but for the elect sake, those days shall be shortened.

0:35:13.680 --> 0:35:17.239
<v Speaker 1>So something's gonna gonna cut off the tribulation. What's going

0:35:17.280 --> 0:35:19.840
<v Speaker 1>to happen? What will it be shortened by? Well, perhaps

0:35:19.960 --> 0:35:24.080
<v Speaker 1>it is the millennium. This is another concept from Christians chatology,

0:35:24.400 --> 0:35:27.120
<v Speaker 1>and it's a period of utopian rule on earth where

0:35:27.200 --> 0:35:31.759
<v Speaker 1>Christ himself or Christian Goodness generally will rule over the

0:35:31.760 --> 0:35:34.560
<v Speaker 1>earth for one thousand years. So sometimes this is interpreted

0:35:34.600 --> 0:35:38.520
<v Speaker 1>as a long period of time represented metaphorically by the

0:35:38.560 --> 0:35:41.960
<v Speaker 1>idea of a thousand years. Sometimes it's literally a thousand years.

0:35:42.000 --> 0:35:45.440
<v Speaker 1>But this comes primarily from the Book of Revelation, chapter twenty,

0:35:45.560 --> 0:35:47.760
<v Speaker 1>in which it said that those who have been martyred

0:35:47.800 --> 0:35:50.560
<v Speaker 1>for not having taken the mark of the beast on

0:35:50.600 --> 0:35:54.239
<v Speaker 1>their hands or their foreheads will be resurrected and rule

0:35:54.320 --> 0:35:57.760
<v Speaker 1>with Christ for a thousand years. Now, there are tons

0:35:57.760 --> 0:35:59.839
<v Speaker 1>of different ways that you can put all these can

0:36:00.040 --> 0:36:03.080
<v Speaker 1>steps together. They're there are different ideas about in what

0:36:03.280 --> 0:36:06.840
<v Speaker 1>order they come. Their pre millennialists who think that Christ's

0:36:06.840 --> 0:36:10.319
<v Speaker 1>second coming will happen right before the millennium begins. There

0:36:10.320 --> 0:36:13.319
<v Speaker 1>are post millennialists who think that Christ's second coming and

0:36:13.320 --> 0:36:16.680
<v Speaker 1>final judgment will happen at the end of the millennium.

0:36:16.719 --> 0:36:20.400
<v Speaker 1>And they're also among the pre millennialists. Some who think

0:36:20.440 --> 0:36:23.440
<v Speaker 1>the rapture is going to happen before the tribulation, in

0:36:23.480 --> 0:36:25.959
<v Speaker 1>the middle of the tribulation, or that the rapture won't

0:36:26.000 --> 0:36:28.840
<v Speaker 1>literally happen at all. So so there's a great diversity

0:36:28.880 --> 0:36:31.239
<v Speaker 1>of opinion. I don't want to represent them as all

0:36:31.280 --> 0:36:33.919
<v Speaker 1>thinking the same thing, And of course I should also

0:36:33.960 --> 0:36:36.560
<v Speaker 1>stress that there are plenty of Christians who don't really

0:36:36.600 --> 0:36:39.160
<v Speaker 1>buy into any of this in times framework. You know,

0:36:39.200 --> 0:36:42.520
<v Speaker 1>they're a millennialists that they're not they're not looking forward

0:36:42.560 --> 0:36:45.279
<v Speaker 1>to any kind of apocalypse or utopia on earth in

0:36:45.320 --> 0:36:49.040
<v Speaker 1>any sense. Yeah, I mean, you know, obviously it's going

0:36:49.120 --> 0:36:52.480
<v Speaker 1>to vary from from sack to sack, from individual to individual,

0:36:53.280 --> 0:36:55.880
<v Speaker 1>but it's I think it's definitely hard to argue that

0:36:55.920 --> 0:36:58.000
<v Speaker 1>at the at the end of the date is anything

0:36:58.040 --> 0:37:00.480
<v Speaker 1>that occurs and like a book of refel relation, does

0:37:00.520 --> 0:37:04.440
<v Speaker 1>anything concerning the end times really affect your day to

0:37:04.520 --> 0:37:08.200
<v Speaker 1>day that much? You know? Yeah, well I don't know,

0:37:08.400 --> 0:37:10.640
<v Speaker 1>it might, it might, And I want to make a

0:37:10.680 --> 0:37:14.239
<v Speaker 1>case actually why some people would say that belief in

0:37:14.280 --> 0:37:19.240
<v Speaker 1>the end time, whether religious or secular, does actually affect

0:37:19.280 --> 0:37:21.040
<v Speaker 1>the way we live our lives. Well, I guess it

0:37:21.320 --> 0:37:24.120
<v Speaker 1>depends on when you were you're throwing out that end time,

0:37:24.160 --> 0:37:26.919
<v Speaker 1>when you're throwing out that cataclysmic event, when you're throwing

0:37:26.920 --> 0:37:29.680
<v Speaker 1>out that utopia, if you think it's gonna occur near

0:37:29.840 --> 0:37:33.239
<v Speaker 1>enough in the future that you can actively structure your

0:37:33.320 --> 0:37:36.160
<v Speaker 1>life in accordance to it, I mean, that's one thing.

0:37:36.760 --> 0:37:38.800
<v Speaker 1>Well that that is a point that will be echoed

0:37:38.840 --> 0:37:41.880
<v Speaker 1>by somebody. I want to quote in a bit. Okay, So, Robert,

0:37:41.960 --> 0:37:46.680
<v Speaker 1>we we've talked about utopias, apocalypse is the end times,

0:37:46.719 --> 0:37:50.719
<v Speaker 1>the s chatological views of of what's coming down the road,

0:37:51.040 --> 0:37:52.920
<v Speaker 1>how soon it's coming, and is it going to be

0:37:52.960 --> 0:37:55.279
<v Speaker 1>good or is it going to be bad. But these

0:37:55.320 --> 0:37:59.640
<v Speaker 1>ideas are not, of course limited to religious believers, right right, Yeah,

0:37:59.680 --> 0:38:02.440
<v Speaker 1>We've had plenty of concepts that have been thrown out

0:38:02.440 --> 0:38:05.960
<v Speaker 1>there in terms in terms of uh, you know, secular utopia,

0:38:06.000 --> 0:38:08.960
<v Speaker 1>even a scientific utopia. I mean you can, if you

0:38:08.960 --> 0:38:12.000
<v Speaker 1>you can trace fictionalized versions of this journey all the

0:38:12.000 --> 0:38:15.440
<v Speaker 1>way back to the epic of Gilgamesh, humanity's earliest surviving

0:38:15.480 --> 0:38:17.799
<v Speaker 1>piece of literature, dating back to the second millennium BC,

0:38:18.440 --> 0:38:20.840
<v Speaker 1>in which which are our hero wants the secret of

0:38:20.840 --> 0:38:24.640
<v Speaker 1>immortality and failing that, realizes that the greatest aim is

0:38:24.680 --> 0:38:27.640
<v Speaker 1>to just build a city, just build an awesome city instead,

0:38:27.840 --> 0:38:30.600
<v Speaker 1>and then that's even you know that that's also really

0:38:30.600 --> 0:38:33.880
<v Speaker 1>hard work. Well, there's that project of civilization, right yeah.

0:38:33.960 --> 0:38:35.920
<v Speaker 1>But but even in just the epic Goodogamesh, we see

0:38:35.960 --> 0:38:39.759
<v Speaker 1>that quest for more life and a better system for

0:38:39.840 --> 0:38:43.400
<v Speaker 1>living as a people. Now, um I was reading a

0:38:43.440 --> 0:38:47.560
<v Speaker 1>wonderful two thousand twelve article from James J. Hughes titled

0:38:47.760 --> 0:38:51.520
<v Speaker 1>the Politics of trans human Humanism and the Techno Millennial

0:38:51.640 --> 0:38:57.680
<v Speaker 1>Imagination sixty six through uh and he traces trans humanism

0:38:58.000 --> 0:39:00.600
<v Speaker 1>and trans humanist thought back to and to the European

0:39:01.080 --> 0:39:04.360
<v Speaker 1>Enlightenment in the sevent hundreds. Now, sorry to interrupt, but

0:39:04.440 --> 0:39:07.960
<v Speaker 1>you and Christian did an episode about trans humanism recently, right, Yeah,

0:39:08.040 --> 0:39:09.920
<v Speaker 1>we we may have done a couple of them, now

0:39:09.920 --> 0:39:12.040
<v Speaker 1>that I think about it. Um, well, it's kind of

0:39:12.040 --> 0:39:15.279
<v Speaker 1>been a summer of trans humanism, if you will. So

0:39:15.480 --> 0:39:17.640
<v Speaker 1>we've you know, talked that we did an episode that

0:39:17.719 --> 0:39:21.080
<v Speaker 1>was devoted to just the general idea of trans humanism

0:39:21.120 --> 0:39:23.400
<v Speaker 1>and some of the different sects of trans humanism that

0:39:23.440 --> 0:39:25.319
<v Speaker 1>are present in the world. But can you give us

0:39:25.360 --> 0:39:30.080
<v Speaker 1>a one sentence digest basically that through science and technology,

0:39:30.400 --> 0:39:34.879
<v Speaker 1>we can create a better expression of the human form

0:39:35.000 --> 0:39:38.720
<v Speaker 1>and or human society, so we can we can live longer,

0:39:38.800 --> 0:39:42.279
<v Speaker 1>we can live happier, we can And this is where

0:39:42.280 --> 0:39:45.319
<v Speaker 1>the definition varies, because you have you have some people

0:39:45.360 --> 0:39:48.160
<v Speaker 1>whose idea of trans humanism is far more individual based.

0:39:48.480 --> 0:39:51.000
<v Speaker 1>So it's like, hey, some people are gonna live forever

0:39:51.560 --> 0:39:54.959
<v Speaker 1>and have spaceships and that's great. Other people are gonna say, well,

0:39:55.320 --> 0:39:58.400
<v Speaker 1>we're not really trans humanist unless everybody can live forever

0:39:58.600 --> 0:40:01.920
<v Speaker 1>and everybody has access to to spaceships, and you've solved

0:40:01.960 --> 0:40:06.040
<v Speaker 1>some of these other problems. So it gets it gets

0:40:06.080 --> 0:40:09.000
<v Speaker 1>it turns into a mire rather quickly, right. But it's

0:40:09.000 --> 0:40:12.359
<v Speaker 1>the idea of transcending the human animal. And well, so

0:40:12.440 --> 0:40:14.680
<v Speaker 1>do you want to transcend into the species level or

0:40:14.760 --> 0:40:18.759
<v Speaker 1>just modify your own body to transcend your birth nature. Yeah,

0:40:18.800 --> 0:40:20.759
<v Speaker 1>it's kind of the same idea that you see with

0:40:20.840 --> 0:40:24.359
<v Speaker 1>your topian models in general, where people will say, hey,

0:40:24.400 --> 0:40:26.400
<v Speaker 1>this is where we are, now, this is where we

0:40:26.440 --> 0:40:30.480
<v Speaker 1>would like to be. And then in addition to squabbles

0:40:30.480 --> 0:40:33.360
<v Speaker 1>about where you want to go, there's the inevitable problem

0:40:33.400 --> 0:40:35.840
<v Speaker 1>of how you get there. Okay, but back to James Hughes,

0:40:35.880 --> 0:40:39.880
<v Speaker 1>what's his argument. Okay, So he says that a lot

0:40:39.880 --> 0:40:42.319
<v Speaker 1>of transhumutism dates back to the European Enlightenment of the

0:40:42.320 --> 0:40:47.960
<v Speaker 1>seventeen hundreds, which allowed the same millennialist dreams we've discussed

0:40:48.400 --> 0:40:52.920
<v Speaker 1>in religious terms, Uh, these aspirations to grow, to grow

0:40:52.960 --> 0:40:56.120
<v Speaker 1>who we are, but instead of doing it on you know,

0:40:56.120 --> 0:40:59.400
<v Speaker 1>based on faith, based on the divine intervention or some

0:40:59.480 --> 0:41:01.600
<v Speaker 1>other model. It's it all has to do with reason

0:41:01.640 --> 0:41:04.680
<v Speaker 1>and science and technology. So machines will free us from

0:41:04.680 --> 0:41:07.560
<v Speaker 1>our labor, medicine will rid us of disease, and peace

0:41:07.560 --> 0:41:12.640
<v Speaker 1>will wash across the land. It's a basic Enlightenment tenants there. Um.

0:41:12.680 --> 0:41:15.359
<v Speaker 1>And of course somehow also acknowledged that we might have

0:41:16.080 --> 0:41:18.440
<v Speaker 1>some of the enlightenment. Thinker said, okay, we might have

0:41:18.480 --> 0:41:21.319
<v Speaker 1>to also fight a whole bunch of awful wars there. Yeah,

0:41:21.320 --> 0:41:23.239
<v Speaker 1>so we might have to go through a tribulation. Yeah,

0:41:23.280 --> 0:41:27.360
<v Speaker 1>exactly to the millennium. And in generally the details of

0:41:27.400 --> 0:41:29.480
<v Speaker 1>the ascension, the science of the rapture, if you will,

0:41:30.080 --> 0:41:35.000
<v Speaker 1>is ever varied, argued, and sometimes glossed over all altogether. Um.

0:41:35.040 --> 0:41:38.080
<v Speaker 1>But Hughes says, quote, it was in this stew of

0:41:38.080 --> 0:41:42.440
<v Speaker 1>often contradictory ideas about the nature of progress that modern

0:41:42.520 --> 0:41:47.400
<v Speaker 1>technomillennialism was forged. And you have a number of individuals,

0:41:47.520 --> 0:41:51.040
<v Speaker 1>early individuals who are getting involved in these ideas. Um.

0:41:51.160 --> 0:41:54.759
<v Speaker 1>Benjamin Franklin, William Godwin, or just too that argued that

0:41:54.840 --> 0:41:58.960
<v Speaker 1>humans would eventually conquer oppression, inequality, disease, and death. Um.

0:41:59.080 --> 0:42:03.960
<v Speaker 1>What about ditto? Ditto is interesting? Um, seventeen sixty nine.

0:42:04.360 --> 0:42:09.120
<v Speaker 1>Uh in his work, uh De Almbert's Dream proposed that

0:42:09.480 --> 0:42:12.840
<v Speaker 1>human brains might be taken apart and then put back together,

0:42:13.600 --> 0:42:17.040
<v Speaker 1>that intelligent animals and animal human hybrids might be possible.

0:42:17.120 --> 0:42:21.279
<v Speaker 1>And this one's the big kicker. Sophisticated machines might have mine. Oh,

0:42:21.320 --> 0:42:23.600
<v Speaker 1>I'm going to talk about that in a minute, because

0:42:23.640 --> 0:42:30.080
<v Speaker 1>there is plenty of artificial intelligence eschatology right now. The

0:42:30.200 --> 0:42:36.440
<v Speaker 1>post Enlightenment quest for better life, for utopia even um,

0:42:36.480 --> 0:42:40.160
<v Speaker 1>obviously we could spend multiple podcasts if we wanted to

0:42:40.280 --> 0:42:44.600
<v Speaker 1>just talking about that, all the the individual expressions of this,

0:42:44.800 --> 0:42:48.680
<v Speaker 1>uh of this, this this grasping. But in short, you

0:42:48.680 --> 0:42:51.360
<v Speaker 1>see a number of different social movements, right, you see

0:42:51.760 --> 0:42:59.600
<v Speaker 1>you see everything from anarchism and liberalism, social democracy, Marxist lenin, Leninism, fascism.

0:42:59.640 --> 0:43:02.640
<v Speaker 1>It's right, all these different models of this is what

0:43:02.680 --> 0:43:03.960
<v Speaker 1>we need to do. This is how we need to

0:43:03.960 --> 0:43:08.359
<v Speaker 1>reorganize ourselves, cast out that the old, embrace the new,

0:43:08.480 --> 0:43:10.880
<v Speaker 1>and we're gonna be better for it. And of course

0:43:12.239 --> 0:43:15.640
<v Speaker 1>none of them really worked out quite as intended, even

0:43:15.640 --> 0:43:19.839
<v Speaker 1>the ones that arguably worked right, Well, what's your beef

0:43:19.880 --> 0:43:23.640
<v Speaker 1>with social democracy? No? I love social democracy. But uh,

0:43:24.280 --> 0:43:27.960
<v Speaker 1>let's just say that we're done always we're still working

0:43:27.960 --> 0:43:32.239
<v Speaker 1>out the kinks. Yeah, I can see that. And of

0:43:32.280 --> 0:43:36.040
<v Speaker 1>course we would be remiss if we didn't mention eugenics, right,

0:43:36.640 --> 0:43:40.000
<v Speaker 1>I mean, that's a utopian vision that's now widely regarded

0:43:40.040 --> 0:43:43.680
<v Speaker 1>as a as an utterly bankrupt and evil idea. Yeah,

0:43:43.719 --> 0:43:47.040
<v Speaker 1>it's and it's fascinating because in a post it's like

0:43:47.080 --> 0:43:50.520
<v Speaker 1>a postar in a post oar winning world eugenics. If

0:43:50.560 --> 0:43:53.440
<v Speaker 1>you strip away all the horrible things that came out

0:43:53.480 --> 0:43:55.840
<v Speaker 1>of it, if you just like basically, if you stripped

0:43:55.840 --> 0:43:58.640
<v Speaker 1>the meat off of the carcass of eugenics and you

0:43:58.680 --> 0:44:01.520
<v Speaker 1>just look at the bones, you can say, well, that

0:44:01.640 --> 0:44:04.640
<v Speaker 1>seems to make a certain amount of sense, right, treat

0:44:04.719 --> 0:44:10.879
<v Speaker 1>you know, basically selectively breed humanity to improve the expression

0:44:11.000 --> 0:44:14.719
<v Speaker 1>of the human species. It's something that that that sounds

0:44:15.360 --> 0:44:18.560
<v Speaker 1>fine until you think about process. You know, so what

0:44:18.719 --> 0:44:21.480
<v Speaker 1>is the process of doing that? Well, that requires either

0:44:22.120 --> 0:44:26.360
<v Speaker 1>killing people who you think harbor less desirable genes or

0:44:26.960 --> 0:44:29.560
<v Speaker 1>not allowing them to breed, or not allowing them to

0:44:29.640 --> 0:44:32.239
<v Speaker 1>breed at the same rate as people who you think

0:44:32.840 --> 0:44:36.320
<v Speaker 1>possessed desirable genes. Also, in the process is the idea

0:44:36.360 --> 0:44:39.239
<v Speaker 1>of selection. Who gets to pick which genes are desirable.

0:44:39.480 --> 0:44:42.200
<v Speaker 1>Some people might think, well, it's not just genes that

0:44:42.440 --> 0:44:45.400
<v Speaker 1>prevent certain diseases and make people live longer and stuff

0:44:45.440 --> 0:44:48.960
<v Speaker 1>like that. Some people might think that certain uh, you know,

0:44:49.080 --> 0:44:52.600
<v Speaker 1>continental origins are more preferable than others, and so you

0:44:52.640 --> 0:44:57.000
<v Speaker 1>get into really nasty territory. But I think what's interesting

0:44:57.040 --> 0:45:00.640
<v Speaker 1>here is that eugenics is really not that different from

0:45:00.719 --> 0:45:04.680
<v Speaker 1>the idea of the Christian rapture, right, because then in eugenics,

0:45:04.719 --> 0:45:08.760
<v Speaker 1>it's basically this idea that selected races and gene lineages

0:45:08.880 --> 0:45:12.120
<v Speaker 1>are going to be lifted up and essentially the rest

0:45:12.160 --> 0:45:14.920
<v Speaker 1>are doomed. So it's an it's an an elevation. It's

0:45:14.920 --> 0:45:18.479
<v Speaker 1>an ascension of certain models of humanity in the same

0:45:18.560 --> 0:45:22.000
<v Speaker 1>way that a Christian rapture means the elevation and survival

0:45:22.200 --> 0:45:27.560
<v Speaker 1>of certain very particular modes of human thought, faith, and reason. Well, yeah,

0:45:27.600 --> 0:45:29.719
<v Speaker 1>this does sort of highlight that they're There are very

0:45:29.760 --> 0:45:33.719
<v Speaker 1>different ways of thinking about the idea of of utopia

0:45:33.719 --> 0:45:35.920
<v Speaker 1>and apocalypse at the end of times. Is is it

0:45:36.040 --> 0:45:40.280
<v Speaker 1>egalitarian in nature? Like does does the destruction that's coming

0:45:40.400 --> 0:45:44.160
<v Speaker 1>or the great blessing that's coming apply to everyone or

0:45:44.160 --> 0:45:46.960
<v Speaker 1>does it only apply to some One person's utopia is

0:45:46.960 --> 0:45:49.680
<v Speaker 1>another person's apocalypse, right, It could be very much and

0:45:49.719 --> 0:45:53.640
<v Speaker 1>often within the same system. Is now fast forward a bit,

0:45:53.719 --> 0:45:55.759
<v Speaker 1>skip over a lot of stuff, and you kind of

0:45:55.760 --> 0:45:59.200
<v Speaker 1>get to our current Can we condemn eugenics and move on? Yeah? Yeah,

0:45:59.320 --> 0:46:02.840
<v Speaker 1>Having condemned eugenics and moving on, we get into another

0:46:02.880 --> 0:46:06.400
<v Speaker 1>area here. Uh, certainly into more of our current transhumanist

0:46:06.480 --> 0:46:09.520
<v Speaker 1>ideas and a lot of the fascinating material that we've

0:46:09.560 --> 0:46:13.160
<v Speaker 1>even discussed on the show about genetic engineering, genetic manipulation

0:46:13.719 --> 0:46:18.399
<v Speaker 1>UM that are in many ways not that different from

0:46:18.440 --> 0:46:22.080
<v Speaker 1>some some some of the goals and aspirations of eugenics,

0:46:22.120 --> 0:46:28.040
<v Speaker 1>but achieved or potentially achieved through you know, far less

0:46:28.080 --> 0:46:32.879
<v Speaker 1>morally reprehensible. Means the idea of simply selecting how genes

0:46:32.920 --> 0:46:40.600
<v Speaker 1>are expressed in our children, creating genetically modified UM expressions

0:46:40.680 --> 0:46:47.640
<v Speaker 1>that are more ideal without actively harming anybody. Okay, so yeah,

0:46:47.760 --> 0:46:52.640
<v Speaker 1>it's essentially taking the core nut of eugenics but applying

0:46:52.680 --> 0:46:55.839
<v Speaker 1>it in an individual consent level and saying we're not

0:46:55.920 --> 0:46:59.040
<v Speaker 1>killing anybody or telling anybody they can't breed. Yeah, And

0:46:59.040 --> 0:47:01.200
<v Speaker 1>on top of this we have of, you know, various

0:47:01.200 --> 0:47:08.040
<v Speaker 1>other models of trans humanist um ascension, right, technological augmentation, cyborgs,

0:47:08.200 --> 0:47:12.600
<v Speaker 1>virtual worlds, space exploration, colonization because let's remember, you know

0:47:12.600 --> 0:47:15.799
<v Speaker 1>a lot of the ideas of exploration and particularly colonization

0:47:15.800 --> 0:47:18.000
<v Speaker 1>of other worlds. It's about the long term survival of

0:47:18.000 --> 0:47:20.960
<v Speaker 1>the human race, right. And in fact, there's a there's

0:47:20.960 --> 0:47:24.480
<v Speaker 1>a two thousand twelve book that came out from Corey

0:47:24.760 --> 0:47:28.920
<v Speaker 1>dr Ow and Charles Stross titled The Rapture of the Nerds,

0:47:29.000 --> 0:47:31.680
<v Speaker 1>which which I have not read, uh my first and

0:47:31.719 --> 0:47:35.040
<v Speaker 1>interesting things about it, but it is in effect that

0:47:35.160 --> 0:47:37.839
<v Speaker 1>term is referring to a trans humanist elevation of at

0:47:37.880 --> 0:47:41.759
<v Speaker 1>least certain individuals and some of the problems that occur there. Yeah, well,

0:47:41.800 --> 0:47:45.760
<v Speaker 1>I mean, I certainly I don't know to what extent

0:47:45.920 --> 0:47:48.840
<v Speaker 1>this makes the idea of trans humanism religious in nature.

0:47:48.840 --> 0:47:51.359
<v Speaker 1>And that's something we can talk about, is you know,

0:47:52.200 --> 0:47:55.080
<v Speaker 1>to what extent does a similarity to a religious idea

0:47:55.200 --> 0:47:58.000
<v Speaker 1>make an idea of religious I don't know if I

0:47:58.000 --> 0:48:00.560
<v Speaker 1>would say trans humanism is a religio gen or not.

0:48:00.719 --> 0:48:02.520
<v Speaker 1>You might be able to make that argument, but in

0:48:02.600 --> 0:48:05.240
<v Speaker 1>any case, I I do see parallels to, for example,

0:48:05.280 --> 0:48:08.480
<v Speaker 1>the idea and Christianity of resurrection bodies. You know, the

0:48:08.520 --> 0:48:11.839
<v Speaker 1>idea that the those who are dead in Christ, upon

0:48:11.920 --> 0:48:15.400
<v Speaker 1>Christ's return will be resurrected in in bodies made of

0:48:15.640 --> 0:48:19.160
<v Speaker 1>like a like a better spiritual material. It sounds a

0:48:19.160 --> 0:48:22.239
<v Speaker 1>lot like trans human body modification to me, Like you

0:48:22.360 --> 0:48:25.200
<v Speaker 1>have your body remade in a way that will never age,

0:48:25.239 --> 0:48:28.960
<v Speaker 1>will never die, will somehow still be you, but won't

0:48:29.000 --> 0:48:31.640
<v Speaker 1>be that crappy body you had before. Yeah. I don't

0:48:31.640 --> 0:48:34.640
<v Speaker 1>think it's so much that the trans humanism is religious

0:48:34.640 --> 0:48:36.640
<v Speaker 1>in nature, but some of these religious models we've been

0:48:36.640 --> 0:48:40.600
<v Speaker 1>discussing they share the same energy as as trans humanism,

0:48:40.600 --> 0:48:46.120
<v Speaker 1>Like they're similar fears, similar aspirations about who we are

0:48:46.160 --> 0:48:49.319
<v Speaker 1>and where we're going. All right, everybody, We actually have

0:48:49.520 --> 0:48:52.760
<v Speaker 1>much more on this topic, but we went so long

0:48:52.880 --> 0:48:56.680
<v Speaker 1>we're splitting it into two episodes, So come back next

0:48:56.719 --> 0:49:00.239
<v Speaker 1>time and we will continue this discussion of of rat sure,

0:49:00.280 --> 0:49:03.879
<v Speaker 1>trans humanism, utopianism, and then of course, how we as

0:49:03.960 --> 0:49:09.480
<v Speaker 1>humans deal with these these prophecies, both secular and spiritual,

0:49:09.640 --> 0:49:12.360
<v Speaker 1>when they do not come to pass. In the meantime,

0:49:12.360 --> 0:49:14.839
<v Speaker 1>reach out to us on all the normal platforms you'll

0:49:14.840 --> 0:49:16.200
<v Speaker 1>find us a stuff to Blow your Mind dot com.

0:49:16.239 --> 0:49:18.440
<v Speaker 1>You'll find us on Facebook and Twitter as well as

0:49:18.520 --> 0:49:21.799
<v Speaker 1>Tumbler and Instagram, and if you want to email us,

0:49:21.840 --> 0:49:24.200
<v Speaker 1>you can do so as always, that blow the mind

0:49:24.200 --> 0:49:36.080
<v Speaker 1>at how stuff works dot com for more on this

0:49:36.280 --> 0:49:38.759
<v Speaker 1>and thousands of other topics. Is it how stuff works

0:49:38.760 --> 0:50:01.200
<v Speaker 1>dot com? Poor Moor p