WEBVTT - Halloween Hangover Listener Mail, Part 2

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey you welnot the Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb and I'm Joe McCormick,

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<v Speaker 1>And as we promised last time, we're back with part

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<v Speaker 1>two of our Halloween hangover a listener mail. We're not

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<v Speaker 1>usually going to be doing two part listener mail back

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<v Speaker 1>to back like this, but there was a lot of

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<v Speaker 1>great stuff that came in over the October season related

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<v Speaker 1>to our Monster Science episodes, and we're also just using

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<v Speaker 1>a little help, I think, to get through the Thanksgiving

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<v Speaker 1>week here. Yeah, American Thanksgiving is how, there's no denying it,

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<v Speaker 1>and we have a number of different things cooking here.

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<v Speaker 1>We of course we're continuing to pump out stuff to

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<v Speaker 1>blow your mind, but we also have the Invention podcast

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<v Speaker 1>launching next month, and we've been researching and uh writing

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<v Speaker 1>and recording these episodes so we can start dishing those up.

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<v Speaker 1>So definitely keep an eye out for that. Speaking of

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<v Speaker 1>strange technology and can traptions, I have noticed that Carney

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<v Speaker 1>is uh not only still haunted. Last time we discussed

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<v Speaker 1>a little bit how he's seen. He's got a ghost

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<v Speaker 1>in the machine thing going on. And his gears are

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<v Speaker 1>moaning in the in the night winds a little bit.

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<v Speaker 1>But have you noticed also a slight elongation of his

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<v Speaker 1>mouth antennae. Oh yes, I'm never was sure why he

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<v Speaker 1>had those installed to begin with, but now they are

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<v Speaker 1>definitely pronounced. Yeah, they're almost becoming fang like in appearance.

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<v Speaker 1>One could wonder if he is undergoing a transformation to

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<v Speaker 1>robot vampoiism. That may be the case. Um oh, before

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<v Speaker 1>we get go in here too, I want to remind everybody, Hey,

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<v Speaker 1>check out our t public store. That's where you can

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<v Speaker 1>find some merchandise for the show. There's a store tab

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<v Speaker 1>at the top of our homepage. Stuffabole your mind dot com.

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<v Speaker 1>It's the best way to get to it. We have

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<v Speaker 1>a number of cool bits of merchandise logo designs, but

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<v Speaker 1>also episode centric designs, including I am told there should

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<v Speaker 1>be some new squirrel based merchandise in there for you,

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<v Speaker 1>some nice dark skug Uh content for you to have

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<v Speaker 1>put on a shirt or a mug or a sticker

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<v Speaker 1>or what have you, as well as a potential holiday

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<v Speaker 1>great basilisk shirt. So get excited about those. Check those

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<v Speaker 1>out because buying merchandise like this it's a cool way

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<v Speaker 1>to support the show. Uh. And of course, if you

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<v Speaker 1>don't want to spend money supporting the show, you can

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<v Speaker 1>also help us out for free by simply reviewing the

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<v Speaker 1>show wherever you have the power to do so. Yeah,

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<v Speaker 1>some merch up or give us some stars. Now should

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<v Speaker 1>we jump right into our first bit of listener mail

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<v Speaker 1>from Joshua, let's do it? Okay? This concerned our episode

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<v Speaker 1>about monster slayers the slayer tradition, So Joshua writes in

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<v Speaker 1>to say, Hi, I'm a first time listener and I

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<v Speaker 1>just heard your episode The Slayer. I studied ancient Near

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<v Speaker 1>Eastern myth and the Hebrew Bible at the University of Chicago,

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<v Speaker 1>so imagine my surprise when the first episode I heard

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<v Speaker 1>focused on the myths that I love. You did an

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<v Speaker 1>amazing job discussing the stories. And my only correction is

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<v Speaker 1>that the second A in I guess what I pronounced,

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<v Speaker 1>Acadian is pronounced with the long A like hey, so

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<v Speaker 1>that'd be Acadian and I guess this, of course refers

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<v Speaker 1>to the ancient Mesopotamian culture, the Acadians. Uh. So Joshua continues,

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<v Speaker 1>there is one thing particularly interesting about the uma a leash,

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<v Speaker 1>and this is, of course, the ancient Mesopotamian creation epic,

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<v Speaker 1>where you've got the battle between mar Duke and the

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<v Speaker 1>sea dragon Tiamat. Joshua writes, there is one thing particularly

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<v Speaker 1>interesting about the Numa a leash that I wanted to

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<v Speaker 1>tell you about Tiamat. The monster who has slain in

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<v Speaker 1>the story is the sea goddess. The hero who slays

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<v Speaker 1>her is the storm God. When he slays her, he

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<v Speaker 1>summons his winds, you remember the evil wind robert Um.

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<v Speaker 1>She swallows them, and then he shoots an arrow at

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<v Speaker 1>her belly and she pops like a balloon. This causes

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<v Speaker 1>her body to be cut in half, and dry ground

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<v Speaker 1>appears on which we live. In the creation story, in

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<v Speaker 1>the by bowl, before anything existed, there was just a

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<v Speaker 1>chaotic void to who and vo who. God created the

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<v Speaker 1>heavens and the earth by gathering together all the waters

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<v Speaker 1>from that void and then separating them to let dry

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<v Speaker 1>ground appear. When we picture the Biblical creation story within

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<v Speaker 1>the context of our cosmology, we tend to picture a

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<v Speaker 1>puddle of water floating in space. Then a hole appears

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<v Speaker 1>in the middle, and dry ground rises from the hole

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<v Speaker 1>in the puddle. But in the context of ancient near

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<v Speaker 1>Eastern cosmology, it's better to picture outer space as nothing

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<v Speaker 1>but water. Think of an aquarium filled with water. Floating

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<v Speaker 1>dead center. In the middle of the aquarium is an

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<v Speaker 1>upside down glass bowl with a lid. We live in

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<v Speaker 1>the bowl, standing on the underside of the lid. Everything

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<v Speaker 1>outside the bowl is water. This is why the Hebrew

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<v Speaker 1>word rakiya means both sky and a solid hammered surface.

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<v Speaker 1>I think this is where we sort of get the

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<v Speaker 1>idea of the firmament right, that there's like a a

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<v Speaker 1>solid surface up in the sky that you could walk

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<v Speaker 1>around on. Observationally, this works from the perspective of a

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<v Speaker 1>person standing on the bowl's lid. The sky is the

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<v Speaker 1>color of water because there's water up there. The sky

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<v Speaker 1>reaches down to the horizon. If you drill into the earth,

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<v Speaker 1>you find water, and if you go far enough on land,

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<v Speaker 1>you find the terrible chaotic primordial water the ocean. This

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<v Speaker 1>explains why the storm god was often the chief god.

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<v Speaker 1>Storms weren't events when the storm god caused destruction for

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<v Speaker 1>humans and needed to be placated so he wouldn't wipe

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<v Speaker 1>us out. Instead, they were battles when the primordial waters

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<v Speaker 1>above started falling back down, threatening to fill the bowl.

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<v Speaker 1>The storm God used the strength of his winds to

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<v Speaker 1>reinflate the bowl, pushing the primordial waters back up above

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<v Speaker 1>the solid sky, keeping the bowl open for us to

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<v Speaker 1>live in. Perhaps it's counterintuitive for us with our cosmology,

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<v Speaker 1>but in the cosmology of the ancient Near East, humanity

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<v Speaker 1>should thank the storm God for constantly inflating the bowl

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<v Speaker 1>and saving us all from drowning. So, in my mind,

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<v Speaker 1>the point of the Enuma a leash was to tell

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<v Speaker 1>the Acadians, don't be afraid of terrifying storms. Instead, you

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<v Speaker 1>should fear the day when the waters fall and there

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<v Speaker 1>is no storm, because that will be the day when

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<v Speaker 1>it all comes crashing in again. I could go on,

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<v Speaker 1>but this is too long already. Anyway, great job, and

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<v Speaker 1>I'm excited to keep listening. Thanks now, Robert, this raises

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<v Speaker 1>This is a fantastic email, by the way, I love

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<v Speaker 1>all this inside on the ancient Near Eastern cosmology. Uh

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<v Speaker 1>And and this fits pretty well with a lot of

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<v Speaker 1>what I've read about about their kind of view of

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<v Speaker 1>the shape of the cosmos and stuff. But one of

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<v Speaker 1>the things that I hadn't considered before is that given

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<v Speaker 1>all of this should we, in fact picture the events

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<v Speaker 1>of the Enuma a leash somehow happening underwater, like if

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<v Speaker 1>the Earth hadn't been created yet, if there wasn't yet

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<v Speaker 1>an inflated bull. Was this all somehow under the primordial

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<v Speaker 1>total ocean of the void. Maybe this is why the

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<v Speaker 1>deep sea peril movies of the of the nineties resonated

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<v Speaker 1>so is that they're they kind of connect with a

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<v Speaker 1>primordial cosmology, the idea that our existence is essentially a

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<v Speaker 1>deep sea abotant. I like that, or wait, are you

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<v Speaker 1>talking about the nineties or the nineteen like eighty nine

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<v Speaker 1>under it? But the enthusiasm and the VHS enthusiasm of

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<v Speaker 1>course pills over there, right, Okay, you're talking the Abyss, Leviathan,

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<v Speaker 1>Deep Star six, Lords the Deep all that. Oh yeah, yea,

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<v Speaker 1>because I know that's your jam, because essentially all those

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<v Speaker 1>stort tales are encapsulated versions of the surface world beneath

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<v Speaker 1>the deep. Yeah, but they're also the stories about space.

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<v Speaker 1>They're like they Leviathan is just alien underwater in a way, again,

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<v Speaker 1>making the connection between the ocean and the space beyond

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<v Speaker 1>very nice. I love this. No, I'm thinking of some

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<v Speaker 1>obvious reasons that my my guests about the Numa alis

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<v Speaker 1>here doesn't really make sense because obviously there are winds

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<v Speaker 1>and so like there wouldn't be winds underwater, would there be? Well,

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<v Speaker 1>but there are winds underwater. In a sense, we do

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<v Speaker 1>have tides and crewerrents, I guess, And of course we

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<v Speaker 1>also have the movements and migrations of marine species. Not

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<v Speaker 1>that all of that would necessarily be known to ancient peoples,

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<v Speaker 1>but some of it would be, especially if they were seafaring. Well.

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<v Speaker 1>I also think about the deep sea braving nature of

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<v Speaker 1>other ancient Mesopotamian heroes, like if you think of the

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<v Speaker 1>epic of Gilgamesh, one of the feats that Gilgamesh does

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<v Speaker 1>is he walks down to the bottom of the ocean

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<v Speaker 1>to get like some kind of sacred plant he needs.

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<v Speaker 1>I can't remember quite why he needs it, but he

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<v Speaker 1>needs a plant down there, so he just like walks

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<v Speaker 1>down to the bottom of the sea, gets it, and

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<v Speaker 1>he comes back up. Well, of course we've all That

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<v Speaker 1>reminds me of some of our discussions in the Ancient

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<v Speaker 1>Aliens episodes about about the idea that first contact occurs

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<v Speaker 1>with some sort of entity that arises from the d

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<v Speaker 1>oh yeah, so this was something Carl Sagan talked about

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<v Speaker 1>in his work. Now, of course, like us, Carl Sagan

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<v Speaker 1>did not credit the idea of ancient aliens, didn't believe

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<v Speaker 1>in uh you know, the Eric Fondanicken ideas and stuff

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<v Speaker 1>like that. But he was asking the question of Okay,

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<v Speaker 1>if earthlings had been contacted in the past by ancient aliens,

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<v Speaker 1>what would the evidence look like. And the closest thing

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<v Speaker 1>he and his co author thought they could come up

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<v Speaker 1>with was this, Uh, I don't remember. Was it Sumerian?

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<v Speaker 1>I think it might have been like a retelling of

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<v Speaker 1>some Sumerian epic or something. It was some ancient Near

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<v Speaker 1>Eastern epic about these beings that came up out of

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<v Speaker 1>the water and brought culture to the people. What was

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<v Speaker 1>the name of that entity again? Uh? Oh, honest, yes,

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<v Speaker 1>and or Adappa I think, yeah, I just love that,

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<v Speaker 1>and then I find the the the mythic image of

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<v Speaker 1>it all all the more haunted. Yeah, that's great stuff. Anyway, Well,

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<v Speaker 1>thank you, Joshua. That was an awesome piece of listener mail,

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<v Speaker 1>and we really appreciate the clarification of the shape of

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<v Speaker 1>the world. Now, should we explore another response to the

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<v Speaker 1>Slayer of episode from maybe this one from our listener Taylor. Yes,

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<v Speaker 1>this is another great piece of listener mail. Taylor rights, Hello,

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<v Speaker 1>Robert Joe. I absolutely love the Monster Slayer episode. I

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<v Speaker 1>really like how you tied in the fear and courage

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<v Speaker 1>aspects of the episode. I would like to share a

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<v Speaker 1>personal experience of how a fictional tale of heroics can

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<v Speaker 1>really change the way you respond with threat or whatever

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<v Speaker 1>is generating the fear response. I we actually asked that

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<v Speaker 1>question in the episode, like whether there's any evidence that

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<v Speaker 1>thinking about her mythical heroics makes you more courageous, And

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<v Speaker 1>we didn't find any evidence or like research on that,

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<v Speaker 1>but it sounds like Taylor has an anecdote here. Yes,

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<v Speaker 1>Taylor continues, I am a combat veteran and served in

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<v Speaker 1>Operation Enduring Freedom in Afghanistan. We were relieving the unit

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<v Speaker 1>that was taking heavy cashually at Casually and they were

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<v Speaker 1>withdrawn in their stead. We took on the task of

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<v Speaker 1>finishing what they had started, and I will spare the

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<v Speaker 1>details of the actual mission. I was a combat engineer

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<v Speaker 1>and I would sometimes spearhead infantry platoon with a handheld

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<v Speaker 1>mind detector, sweeping for explosive hazards. I have to say

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<v Speaker 1>fear was part of an everyday phenomena that I experienced,

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<v Speaker 1>and when I was mind sweeping for improvised explosive devices

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<v Speaker 1>UH and old anti personnel minds, I was especially fearful.

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<v Speaker 1>But I had to somehow overcome this fear in order

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<v Speaker 1>to complete my role in the mission. The whole time,

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<v Speaker 1>I could only think of what I was doing to

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<v Speaker 1>prevent a catastrophe from taking place by detecting these hazards,

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<v Speaker 1>and I actually recalled the heroics of the old Lord

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<v Speaker 1>of the Ring series to give me a boost encourage.

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<v Speaker 1>We had a laptop that we watched movies on and

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<v Speaker 1>had watched all three Lord of the Rings films several times.

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<v Speaker 1>Many acts of bravery took place in those stories, but

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<v Speaker 1>some stuck with me. Boromir sacrifice was one and Ewen

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<v Speaker 1>was another. I personally had always felt a small part

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<v Speaker 1>of guilt for taking part in a war I knew

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<v Speaker 1>little about, albeit I joined the army to pay for school,

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<v Speaker 1>and I didn't realize the act sual reality of deploying.

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<v Speaker 1>For some reason, my morals had always led me to

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<v Speaker 1>believe that war was inherently wrong. The guilt had always

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<v Speaker 1>played a role in my fear to die. For a reason,

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<v Speaker 1>I did not fully understand what was I contributing to

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<v Speaker 1>humanity by being part of all this. I felt a

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<v Speaker 1>little helpless, and I took myself out of the big

0:12:19.280 --> 0:12:22.720
<v Speaker 1>picture and downsized to my immediate circumstances, which were my

0:12:22.760 --> 0:12:25.000
<v Speaker 1>fellow humans. If I were to die, then let it

0:12:25.040 --> 0:12:27.120
<v Speaker 1>be from my fellow humans, the ones I was sharing

0:12:27.120 --> 0:12:30.520
<v Speaker 1>this unfortunate experience with. For some reason, I could clearly

0:12:30.559 --> 0:12:34.360
<v Speaker 1>recount Owen's bravery against Saron. She was no super human

0:12:34.480 --> 0:12:37.640
<v Speaker 1>or legendary warrior, but just a human woman who only

0:12:37.679 --> 0:12:40.400
<v Speaker 1>wanted to protect those she loved. Her love for her

0:12:40.440 --> 0:12:43.400
<v Speaker 1>friends and family gave her the courage to overcome Saron

0:12:43.520 --> 0:12:46.600
<v Speaker 1>and stab him in the face. Saron, to me, was

0:12:46.679 --> 0:12:50.840
<v Speaker 1>acting like a metaphor for these destructive devices, someplaced by

0:12:50.840 --> 0:12:54.559
<v Speaker 1>Taliban soldiers and others left from previous wars. Like saw on,

0:12:54.679 --> 0:12:56.960
<v Speaker 1>these things laid in wait for the right moment, then

0:12:56.960 --> 0:13:00.320
<v Speaker 1>afflicted terrible destruction on those who came across them. These

0:13:00.360 --> 0:13:03.360
<v Speaker 1>things did not discriminate and killed not only soldiers in

0:13:03.360 --> 0:13:06.640
<v Speaker 1>the war, but also helpless locals. I use these fantastical

0:13:06.679 --> 0:13:08.760
<v Speaker 1>stories of bravery to help me through some of my

0:13:09.080 --> 0:13:12.440
<v Speaker 1>ordeal in Afghanistan, and even though I knew they were

0:13:12.480 --> 0:13:16.040
<v Speaker 1>all fictional characters, they have played a vital role in

0:13:16.040 --> 0:13:19.640
<v Speaker 1>inspiring me to face my own fears and overcome them.

0:13:19.679 --> 0:13:21.800
<v Speaker 1>Sorry for the long response, but it felt good to

0:13:21.840 --> 0:13:24.240
<v Speaker 1>share these considering I don't get to talk about it much.

0:13:24.440 --> 0:13:26.679
<v Speaker 1>Thanks for the wonderful episode, and I look forward to

0:13:26.760 --> 0:13:30.120
<v Speaker 1>the rest of October's podcast. Cheers from Alaska. Well, Taylor,

0:13:30.160 --> 0:13:32.199
<v Speaker 1>thank you so much for getting in touch. These were

0:13:32.200 --> 0:13:36.520
<v Speaker 1>really some, uh, some fascinating insights. I don't know if

0:13:36.559 --> 0:13:39.800
<v Speaker 1>I've ever heard that directly. It seems like a kind

0:13:39.800 --> 0:13:42.920
<v Speaker 1>of common thing to be inspired by heroics from stories

0:13:42.960 --> 0:13:46.880
<v Speaker 1>to to do something actually, you know, requiring of courage

0:13:46.880 --> 0:13:49.080
<v Speaker 1>in real life. But I can't think of examples other

0:13:49.120 --> 0:13:51.200
<v Speaker 1>than what Taylor has just given us here. Well, what

0:13:51.240 --> 0:13:53.200
<v Speaker 1>I love about this examples of course that it's it's

0:13:53.280 --> 0:13:56.160
<v Speaker 1>from a combat scenario, so it's a thing that you know,

0:13:56.240 --> 0:13:58.640
<v Speaker 1>I don't have any personal experience with, but it. But

0:13:58.920 --> 0:14:00.680
<v Speaker 1>of course it's always great to hear from our listeners

0:14:00.720 --> 0:14:04.160
<v Speaker 1>who do, because they can put new twists on topics

0:14:04.160 --> 0:14:07.880
<v Speaker 1>such as this, and uh, it's actual physical courage. By

0:14:07.880 --> 0:14:09.720
<v Speaker 1>the way, I mean a lot of the kind of

0:14:09.760 --> 0:14:12.040
<v Speaker 1>courage I was thinking about people needing in that episode

0:14:12.080 --> 0:14:14.800
<v Speaker 1>was more mundane day to day courage, Like, you know,

0:14:14.840 --> 0:14:16.760
<v Speaker 1>if you have a fear of public speaking, you've got

0:14:16.760 --> 0:14:18.920
<v Speaker 1>to somehow get up the guts to do it for

0:14:19.000 --> 0:14:22.320
<v Speaker 1>a work scenario or something like that, or you know,

0:14:22.760 --> 0:14:25.280
<v Speaker 1>those kind of mundane things. But here you're actually talking

0:14:25.280 --> 0:14:28.080
<v Speaker 1>about putting your life on the line. Yeah. And I

0:14:28.120 --> 0:14:30.880
<v Speaker 1>also like the idea of associating Saron with just sort

0:14:30.920 --> 0:14:35.000
<v Speaker 1>of the the nature of war, you know, like he's

0:14:35.160 --> 0:14:38.160
<v Speaker 1>it's ultimately what the great enemy is all about. Now,

0:14:38.200 --> 0:14:41.760
<v Speaker 1>at the risk of being doubly wrong, I think some

0:14:41.840 --> 0:14:44.360
<v Speaker 1>of our more nitpicky listeners might say, I think the

0:14:44.480 --> 0:14:48.000
<v Speaker 1>character Taylor is thinking about there is the witch king

0:14:48.040 --> 0:14:50.360
<v Speaker 1>of Angmar who gets stabbed in the face by a

0:14:50.480 --> 0:14:52.160
<v Speaker 1>o N. Is that not the case? I believe that

0:14:52.280 --> 0:14:54.600
<v Speaker 1>is the case, Yeah, because that looks exactly what I mean.

0:14:54.760 --> 0:14:57.920
<v Speaker 1>Is one of Sauron's generals or whatever. Yeah, I mean,

0:14:57.960 --> 0:14:59.920
<v Speaker 1>in a sense, it's stabbing the witch king in the face.

0:15:00.000 --> 0:15:02.160
<v Speaker 1>It is like stabbing saw On in the face. Yeah,

0:15:02.160 --> 0:15:03.960
<v Speaker 1>what are you gonna do? Climb that tower and stab

0:15:04.000 --> 0:15:06.640
<v Speaker 1>the eye? That makes sense? Yeah, there's no face for stabbing.

0:15:07.000 --> 0:15:09.920
<v Speaker 1>So uh but we knew we knew what what Taylor

0:15:10.000 --> 0:15:12.200
<v Speaker 1>was talking about. Yes, sorry, I did not mean to nitpick.

0:15:12.960 --> 0:15:14.960
<v Speaker 1>This is a great story. Yeah, and it ties in

0:15:15.040 --> 0:15:17.240
<v Speaker 1>because we are going to have other listener mails in

0:15:17.240 --> 0:15:19.840
<v Speaker 1>this episode that involved the Lord of the Rings. Oh

0:15:19.960 --> 0:15:23.320
<v Speaker 1>that's right. Yeah, man, we have got so many excellent

0:15:23.400 --> 0:15:26.880
<v Speaker 1>pedantic Tolkien nerds out there. Uh. I just had to

0:15:26.880 --> 0:15:28.520
<v Speaker 1>say that or I knew that we would get a

0:15:28.520 --> 0:15:32.480
<v Speaker 1>flood of listener mail like that wasn't so on. We

0:15:32.600 --> 0:15:35.520
<v Speaker 1>love you, We love you anyway. Thank you so much, Taylor.

0:15:35.800 --> 0:15:37.680
<v Speaker 1>Uh and uh yeah, I feel free to get in

0:15:37.720 --> 0:15:41.840
<v Speaker 1>touch again. Okay. Our next piece of listener mail comes

0:15:41.920 --> 0:15:45.000
<v Speaker 1>from Zolts result says hello, Robert and Joe. And this

0:15:45.040 --> 0:15:47.360
<v Speaker 1>is also about the Slayer. By the way, I was

0:15:47.400 --> 0:15:49.720
<v Speaker 1>writing to you about one part of the recent Monster

0:15:49.800 --> 0:15:52.440
<v Speaker 1>Slayer episode and the episode you mentioned that babies have

0:15:52.520 --> 0:15:55.360
<v Speaker 1>been shown to be afraid of spiders and snakes, and

0:15:55.400 --> 0:15:57.840
<v Speaker 1>that's the type of fear that sticks around, unlike the

0:15:57.880 --> 0:16:00.960
<v Speaker 1>fear from bears or other predators. I don't really have

0:16:01.000 --> 0:16:03.360
<v Speaker 1>any proof of my idea. It just makes sense to

0:16:03.400 --> 0:16:06.520
<v Speaker 1>me intuitively, if a baby or a youngster is left

0:16:06.520 --> 0:16:09.160
<v Speaker 1>alone in nature for a while or just not looked

0:16:09.160 --> 0:16:11.840
<v Speaker 1>after that closely by the parents, and it is afraid

0:16:11.880 --> 0:16:15.080
<v Speaker 1>of snakes and spiders, it has a survival advantage. If

0:16:15.080 --> 0:16:17.440
<v Speaker 1>a venomous snake comes along and the baby picks it

0:16:17.520 --> 0:16:19.280
<v Speaker 1>up and tries to chew on it, it will most

0:16:19.320 --> 0:16:22.680
<v Speaker 1>likely get bitten, highly reducing its chance of survival. So

0:16:22.760 --> 0:16:26.119
<v Speaker 1>fear of snakes or spiders being hardwired, even in infancy,

0:16:26.440 --> 0:16:29.680
<v Speaker 1>can increase the survival rates of young humans and animals.

0:16:30.040 --> 0:16:32.400
<v Speaker 1>On the other hand, if a bear, wolf, or lion,

0:16:32.560 --> 0:16:35.320
<v Speaker 1>or any other large predator comes along, the baby has

0:16:35.360 --> 0:16:38.480
<v Speaker 1>no advantage if it is afraid of them. Obviously, if

0:16:38.480 --> 0:16:40.640
<v Speaker 1>the baby doesn't make any noise, it has a higher

0:16:40.680 --> 0:16:43.360
<v Speaker 1>chance of not being noticed, but that would require a higher,

0:16:43.440 --> 0:16:47.760
<v Speaker 1>more specific type of recognition to differentiate between large predators

0:16:47.880 --> 0:16:50.680
<v Speaker 1>or members of its own species or even its parents

0:16:50.720 --> 0:16:53.800
<v Speaker 1>based on limited information, and babies are not really known

0:16:53.920 --> 0:16:57.120
<v Speaker 1>for being quiet when it would be ideal, So being

0:16:57.200 --> 0:17:01.280
<v Speaker 1>inherently afraid of bears doesn't give infants much survival advantage.

0:17:01.280 --> 0:17:04.760
<v Speaker 1>So it wouldn't develop evolutionarily, and it wouldn't get hardwired

0:17:04.760 --> 0:17:07.280
<v Speaker 1>into our brains anyways. Just an idea, keep up the

0:17:07.280 --> 0:17:11.640
<v Speaker 1>good work and greetings from Hungary. Uh, I can maybe

0:17:11.680 --> 0:17:15.359
<v Speaker 1>see what you're talking. That's possibility to consider like that. Um,

0:17:16.240 --> 0:17:19.320
<v Speaker 1>you know, the question is like why snakes and spiders specifically,

0:17:19.440 --> 0:17:22.359
<v Speaker 1>especially when they're not the most threatening animals out there.

0:17:22.640 --> 0:17:25.199
<v Speaker 1>And the idea could be that if this is a

0:17:25.280 --> 0:17:29.720
<v Speaker 1>hardwired instinct kind of fear instead of a learned cultural

0:17:29.760 --> 0:17:33.800
<v Speaker 1>fear taught by the parents, then that could be advantageous

0:17:33.800 --> 0:17:36.920
<v Speaker 1>to very young children because well, I mean, for one thing,

0:17:36.960 --> 0:17:42.000
<v Speaker 1>because those animals are not predatory, so they would not

0:17:42.200 --> 0:17:45.760
<v Speaker 1>be usually seeking to like attack a baby. It would

0:17:45.800 --> 0:17:48.639
<v Speaker 1>be more like if the baby stumbles across them that

0:17:48.720 --> 0:17:50.879
<v Speaker 1>they would be dangerous. They would need to know to

0:17:51.119 --> 0:17:54.760
<v Speaker 1>leave it alone. Yeah yeah, whereas like I leave it

0:17:54.800 --> 0:17:57.520
<v Speaker 1>alone instinct just wouldn't really matter in the case of

0:17:57.520 --> 0:17:59.680
<v Speaker 1>a large predator that wants to eat you, because you're

0:17:59.680 --> 0:18:01.320
<v Speaker 1>not going to get away from it and get in.

0:18:01.359 --> 0:18:02.920
<v Speaker 1>If they were to get away from it, it would

0:18:02.960 --> 0:18:05.320
<v Speaker 1>be it would be the domain of the parents. They

0:18:05.359 --> 0:18:06.760
<v Speaker 1>would be the ones who would have to have to

0:18:06.760 --> 0:18:08.840
<v Speaker 1>stick him into a cave or a tree or however

0:18:08.840 --> 0:18:11.600
<v Speaker 1>it happened in clan of the cave Bear Um, I

0:18:11.640 --> 0:18:13.600
<v Speaker 1>want to say it was what stuck her into some

0:18:13.680 --> 0:18:17.080
<v Speaker 1>sort of enclosure or the bear you could only scratch

0:18:17.119 --> 0:18:19.440
<v Speaker 1>at her. Yeah, a while since i've seen it, I've

0:18:19.440 --> 0:18:22.240
<v Speaker 1>never seen that one. Basically the same idea that's explored.

0:18:22.320 --> 0:18:26.560
<v Speaker 1>I think in um one of the Ewok movies. Oh,

0:18:26.680 --> 0:18:31.600
<v Speaker 1>which one, the one with Wilford Brimley. Maybe that's the

0:18:31.600 --> 0:18:33.240
<v Speaker 1>one I've seen the most. I think maybe that's the

0:18:33.240 --> 0:18:35.919
<v Speaker 1>one because that's the one where she loses her parents,

0:18:36.840 --> 0:18:39.040
<v Speaker 1>her entire family. They just kill off the entire family

0:18:39.320 --> 0:18:42.600
<v Speaker 1>and bring in Wilford Brimley. I think they shove her

0:18:42.600 --> 0:18:44.840
<v Speaker 1>into a tree trunk or something to save her from

0:18:44.840 --> 0:18:49.320
<v Speaker 1>some wild beast. Well at least she got a consolation Brimley. Uh. Yeah,

0:18:49.320 --> 0:18:51.879
<v Speaker 1>so that's an interesting ideas old. Yeah, I'd have to

0:18:51.880 --> 0:18:54.639
<v Speaker 1>think about that. See see what's some evidence for against

0:18:54.640 --> 0:18:57.040
<v Speaker 1>that would be. But yeah, we're we're thinking about Thanks.

0:18:57.720 --> 0:18:59.480
<v Speaker 1>All right, on that note, we're gonna take a quick

0:18:59.480 --> 0:19:04.520
<v Speaker 1>break and we come back more listener mail. Thank you. Alright,

0:19:04.520 --> 0:19:07.800
<v Speaker 1>we're back. Okay, we got a big email covering several

0:19:07.840 --> 0:19:10.520
<v Speaker 1>topics from our listener, Dan Robert, do you want to

0:19:10.520 --> 0:19:13.560
<v Speaker 1>read part of that one? Sure? I'm going to read.

0:19:13.640 --> 0:19:15.720
<v Speaker 1>I'm just gonna read parts of it and I'll explain why.

0:19:16.320 --> 0:19:20.040
<v Speaker 1>But Dan writes in and says, hello, Robert and Joe,

0:19:20.200 --> 0:19:23.119
<v Speaker 1>a Newish fan here. I found about your podcast back

0:19:23.119 --> 0:19:25.439
<v Speaker 1>in March of this year and have been listening to

0:19:25.480 --> 0:19:29.800
<v Speaker 1>you since then, gorging myself on your mercifully vast back

0:19:30.040 --> 0:19:34.520
<v Speaker 1>catalog heedless of date. Like Baker's Gods are Scott Baker's Gods,

0:19:34.520 --> 0:19:37.680
<v Speaker 1>I scan your timeline as a single moment before I

0:19:37.720 --> 0:19:39.800
<v Speaker 1>get along, I just wanted to say I find you

0:19:39.800 --> 0:19:42.800
<v Speaker 1>guys and prior host too, can't forget them to be phenomenal,

0:19:42.880 --> 0:19:47.159
<v Speaker 1>and wanted to thank you for being consistently insightful, well researched, informative,

0:19:47.200 --> 0:19:49.639
<v Speaker 1>and at times hilarious. Oh thank you, Dan. Stuff to

0:19:49.640 --> 0:19:51.560
<v Speaker 1>Blow your Mind is, without a doubt, one of my

0:19:51.600 --> 0:19:54.360
<v Speaker 1>top tier podcasts. You guys bring science to the average

0:19:54.400 --> 0:19:56.280
<v Speaker 1>person in a way if you do and will not

0:19:56.480 --> 0:19:59.160
<v Speaker 1>no doubt be classed as one of the better methods

0:19:59.160 --> 0:20:03.199
<v Speaker 1>of science communication, an application to everyday life thought and

0:20:03.320 --> 0:20:06.720
<v Speaker 1>fiction of this generation of podcasters. Now at this point

0:20:06.800 --> 0:20:09.879
<v Speaker 1>in the email, um Dan goes on to ask and

0:20:09.920 --> 0:20:13.560
<v Speaker 1>bring up a couple of of issues that have a

0:20:13.640 --> 0:20:17.119
<v Speaker 1>lot to do with the specifics of our Scott Baker's

0:20:17.320 --> 0:20:21.840
<v Speaker 1>um Second Apocalypse saga, the you know, the way the

0:20:21.880 --> 0:20:25.640
<v Speaker 1>God's work in it, the way one might potentially take

0:20:25.760 --> 0:20:30.919
<v Speaker 1>Julian James bichmeral mind Um hypothesis and sort of fold

0:20:31.000 --> 0:20:34.240
<v Speaker 1>it into at least one aspect of Baker's work. I

0:20:34.280 --> 0:20:37.679
<v Speaker 1>really enjoyed chatting with him about this and it it

0:20:37.720 --> 0:20:39.320
<v Speaker 1>makes me want to go back and maybe check out

0:20:39.359 --> 0:20:43.160
<v Speaker 1>a few of these things again um in in Baker's work.

0:20:43.680 --> 0:20:46.359
<v Speaker 1>But I do want to pick up on his third

0:20:46.359 --> 0:20:48.280
<v Speaker 1>point that he brought up in the list of mail.

0:20:48.280 --> 0:20:50.399
<v Speaker 1>He says, moving on, I don't want to take up

0:20:50.400 --> 0:20:52.520
<v Speaker 1>too much time, so I'll keep it simple. Way back

0:20:52.600 --> 0:20:55.199
<v Speaker 1>in one of your episodes on space not helpful, I know.

0:20:55.680 --> 0:20:58.320
<v Speaker 1>I think it's the Moons of Jupiter or Saturn. Sorry,

0:20:58.680 --> 0:21:01.960
<v Speaker 1>you mentioned how you don't see slow acting, slow thinking

0:21:02.080 --> 0:21:05.120
<v Speaker 1>monsters or aliens and fiction that often. Oh, I think

0:21:05.160 --> 0:21:07.879
<v Speaker 1>this was the Moons of Saturn episode because we were

0:21:07.920 --> 0:21:10.560
<v Speaker 1>talking about aliens that might live on the extremely cold

0:21:10.720 --> 0:21:14.000
<v Speaker 1>moon of Titan. That was, if they're in a cold environment,

0:21:14.000 --> 0:21:18.000
<v Speaker 1>they might have a very slow metabolism and slow slow everything. Well,

0:21:18.080 --> 0:21:20.440
<v Speaker 1>Dan goes on, He says, I was reminded of the

0:21:20.440 --> 0:21:25.480
<v Speaker 1>Watchers in William Hope Hodgson's The Night Land. To summarize briefly,

0:21:25.640 --> 0:21:27.760
<v Speaker 1>in the Night Land, the sun is dead, the stars

0:21:27.800 --> 0:21:31.399
<v Speaker 1>are gone, and humanity survives within a gigantic miles tall

0:21:31.520 --> 0:21:34.960
<v Speaker 1>pyramid and is beset by monsters, both from billions of

0:21:35.040 --> 0:21:37.760
<v Speaker 1>years of evolution in the endless dark and of a

0:21:37.800 --> 0:21:42.840
<v Speaker 1>supernatural variety. The Five Watchers are only quickly described and

0:21:42.880 --> 0:21:45.600
<v Speaker 1>not well at the start of the novel. What is

0:21:45.680 --> 0:21:48.679
<v Speaker 1>clear is that they are vast, seemingly mountainous beings that

0:21:48.800 --> 0:21:53.159
<v Speaker 1>move on a timescale charitably described as geologic, slowly advancing

0:21:53.240 --> 0:21:56.439
<v Speaker 1>upon the aforementioned great Pyramid. They are also referred to

0:21:56.560 --> 0:21:59.160
<v Speaker 1>as some of the most dire beings known to man,

0:21:59.320 --> 0:22:03.280
<v Speaker 1>hinted it beinging the coordinating powers behind behind the otherworldly

0:22:03.359 --> 0:22:07.120
<v Speaker 1>monsters within the Land. They've been known about for millions

0:22:07.119 --> 0:22:10.040
<v Speaker 1>of years, advancing slowly over the epics all that time.

0:22:10.680 --> 0:22:14.879
<v Speaker 1>Later fan works extrapolate the Watchers, and given various contextual

0:22:14.920 --> 0:22:18.240
<v Speaker 1>clues within the book, have cobbled together an interesting handful

0:22:18.280 --> 0:22:21.640
<v Speaker 1>of takes on these Titans of the Dark. The interpretations

0:22:21.760 --> 0:22:24.680
<v Speaker 1>range a fair bit, but my favorite was that they

0:22:24.680 --> 0:22:28.440
<v Speaker 1>were gigantic colony creatures, the night Land itself possibly being

0:22:28.480 --> 0:22:32.480
<v Speaker 1>a long dried ocean floor whose life force has been

0:22:32.520 --> 0:22:37.160
<v Speaker 1>summoned by demonic agencies. In essence, the Watchers are slowly

0:22:37.280 --> 0:22:42.800
<v Speaker 1>growing mountains of demonically possessed coral, incrementally inching toward humanity,

0:22:42.840 --> 0:22:47.080
<v Speaker 1>presumably by growing towards the light of their souls gathered

0:22:47.119 --> 0:22:50.320
<v Speaker 1>in a single location. I figured that's a lot slower

0:22:50.359 --> 0:22:52.919
<v Speaker 1>than the Inns, and certainly a monster to be afraid of,

0:22:52.960 --> 0:22:56.400
<v Speaker 1>albeit in a more abstract fashion. Anyway, you guys rock.

0:22:56.520 --> 0:22:59.439
<v Speaker 1>Love the recent episodes on the Basilisk and classics like

0:22:59.520 --> 0:23:02.040
<v Speaker 1>being do to repeat history and especially the science of

0:23:02.040 --> 0:23:04.439
<v Speaker 1>it from last year. You guys do great work, and

0:23:04.440 --> 0:23:06.080
<v Speaker 1>I look forward to many more years of having you

0:23:06.119 --> 0:23:09.960
<v Speaker 1>dwell in my ears, secreting knowledge and interesting connections. Take

0:23:10.000 --> 0:23:13.600
<v Speaker 1>care and all the best. Well. I have never read this, Robert,

0:23:13.640 --> 0:23:16.000
<v Speaker 1>have you the Night Lands? I have. It's been a

0:23:16.040 --> 0:23:18.000
<v Speaker 1>it's been a while since I read it, uh, and

0:23:18.040 --> 0:23:21.320
<v Speaker 1>I forgot about the Watchers. But The Night Lands is

0:23:21.359 --> 0:23:26.560
<v Speaker 1>a is an inspiring early work like of of post

0:23:26.560 --> 0:23:31.000
<v Speaker 1>apocalyptic science fiction, and it is it is a challenging

0:23:31.040 --> 0:23:33.280
<v Speaker 1>book to read because it is is written in a

0:23:33.400 --> 0:23:38.919
<v Speaker 1>very antiquated style. Um, it's easy to to grow frustrated

0:23:38.920 --> 0:23:40.679
<v Speaker 1>with it. I know I grew frustrated with it when

0:23:40.720 --> 0:23:44.240
<v Speaker 1>I read it initially. I need to give it another rereading, though,

0:23:44.240 --> 0:23:49.360
<v Speaker 1>because buried within the at times challenging pros, there are

0:23:49.400 --> 0:23:54.119
<v Speaker 1>some just fabulous dark fantasy and sci fi ideas, a

0:23:54.160 --> 0:23:57.920
<v Speaker 1>lot of it. Regarding again, as he described the Last Redoubt,

0:23:58.040 --> 0:24:03.760
<v Speaker 1>this enormous pyramid in which the last of humanity is

0:24:03.520 --> 0:24:07.840
<v Speaker 1>is living out it's dying days against the horrors of

0:24:07.880 --> 0:24:10.879
<v Speaker 1>a dark, cold earth. It's a great concept, and I

0:24:10.960 --> 0:24:14.920
<v Speaker 1>especially love the idea of like a menacing coral. That's

0:24:15.040 --> 0:24:17.880
<v Speaker 1>just that's wonderful. Yeah. Well, I wasn't familiar with any

0:24:17.920 --> 0:24:21.400
<v Speaker 1>I've never read any fiction that kind of springboards off

0:24:21.760 --> 0:24:24.040
<v Speaker 1>of the night Lands. Wait was that? Was that from

0:24:24.080 --> 0:24:26.480
<v Speaker 1>the fan fiction or the fan Yeah, I believe, I

0:24:26.520 --> 0:24:29.000
<v Speaker 1>believe so, or not necessarily fan fiction, but just you know,

0:24:29.440 --> 0:24:32.320
<v Speaker 1>short stories that continue the tradition in the same way

0:24:32.359 --> 0:24:35.480
<v Speaker 1>a lot of writers write in the within the mythos

0:24:35.520 --> 0:24:38.040
<v Speaker 1>of HP Lovecraft. But I think that's one of the

0:24:38.400 --> 0:24:40.439
<v Speaker 1>that's one of the values of the night Land is

0:24:40.440 --> 0:24:43.280
<v Speaker 1>that there are these elements in there, they're not necessarily

0:24:43.280 --> 0:24:44.960
<v Speaker 1>given a lot of time, and you're like, wow, what

0:24:45.119 --> 0:24:48.000
<v Speaker 1>is that about? Wait, don't tell me about this character's

0:24:48.040 --> 0:24:50.760
<v Speaker 1>love story and is pining for this lost love? Tell

0:24:50.800 --> 0:24:53.040
<v Speaker 1>me more about the Watchers in the Night. Well, yeah,

0:24:53.040 --> 0:24:55.280
<v Speaker 1>I always love when somebody can come up with what

0:24:55.520 --> 0:24:58.920
<v Speaker 1>feels like a truly original kind of monster mythos, something

0:24:58.960 --> 0:25:02.480
<v Speaker 1>that isn't just like basically a variation on the vampire

0:25:02.640 --> 0:25:06.360
<v Speaker 1>or something. Yeah, but again, the Night Land William Hopes

0:25:06.600 --> 0:25:09.800
<v Speaker 1>Hope Hodgson. It's out there. You can buy copies of it.

0:25:09.800 --> 0:25:12.680
<v Speaker 1>It's it's on kindle um. But it is. It is

0:25:12.720 --> 0:25:15.399
<v Speaker 1>a pretty it is an original work there there there

0:25:15.440 --> 0:25:19.600
<v Speaker 1>are things about it that haven't been retrod uh in

0:25:20.000 --> 0:25:23.080
<v Speaker 1>fiction in the in the decades, says since it came out,

0:25:23.400 --> 0:25:27.000
<v Speaker 1>there's there's a lot of original wonder there to be had. Okay,

0:25:27.000 --> 0:25:30.200
<v Speaker 1>This next piece of mail comes from our listener, Me

0:25:30.359 --> 0:25:33.240
<v Speaker 1>Call or Michelle m I C H A L. I'm

0:25:33.240 --> 0:25:36.240
<v Speaker 1>not sure how you pronounced that, but this is following

0:25:36.320 --> 0:25:40.200
<v Speaker 1>up from the Vampire Clinic episodes. So I think I'm

0:25:40.200 --> 0:25:43.480
<v Speaker 1>gonna say me call, So Me Call writes, thanks for

0:25:43.520 --> 0:25:45.879
<v Speaker 1>the great and creepy content. This October, I was listening

0:25:45.920 --> 0:25:48.920
<v Speaker 1>to your vampire podcast and I have remembered a story

0:25:48.920 --> 0:25:50.840
<v Speaker 1>that a guy was working with a few years ago

0:25:51.000 --> 0:25:53.600
<v Speaker 1>told me, I love a third hand story from a

0:25:53.600 --> 0:25:56.560
<v Speaker 1>guy you used to work with. All right, we call right.

0:25:56.680 --> 0:25:59.320
<v Speaker 1>So I am Polish and I've been living in a

0:25:59.320 --> 0:26:02.960
<v Speaker 1>small Polish town almost my entire life. Growing up surrounded

0:26:02.960 --> 0:26:06.080
<v Speaker 1>by woods, bogs and misty river banks and having a

0:26:06.080 --> 0:26:09.640
<v Speaker 1>family which enjoys spooky folk tales worked out really good

0:26:09.680 --> 0:26:12.720
<v Speaker 1>for me. I mean, I like a decent scary story,

0:26:12.760 --> 0:26:14.679
<v Speaker 1>but I'm getting a bit off topic. The guy I

0:26:14.680 --> 0:26:18.440
<v Speaker 1>have mentioned used to help out local archaeologists with their

0:26:18.480 --> 0:26:22.240
<v Speaker 1>dig sites as a voluntary passion project. They have found

0:26:22.240 --> 0:26:25.800
<v Speaker 1>a medieval graveyard once which is located on a church land,

0:26:25.880 --> 0:26:29.240
<v Speaker 1>but has been forgotten and discovered again by these archaeologists.

0:26:29.640 --> 0:26:32.000
<v Speaker 1>My colleague told me that there were about twenty bodies

0:26:32.040 --> 0:26:35.800
<v Speaker 1>buried in that cemetery, all ordinary skeletons, but one which

0:26:35.840 --> 0:26:38.879
<v Speaker 1>belonged to a person people who buried him believed to

0:26:38.920 --> 0:26:42.760
<v Speaker 1>be a vampire. That skeleton had his head chopped off

0:26:42.920 --> 0:26:46.919
<v Speaker 1>and placed face down between the person's legs. Hands and

0:26:47.000 --> 0:26:50.280
<v Speaker 1>ankles were tied behind his back and bound together. And

0:26:50.320 --> 0:26:52.960
<v Speaker 1>here comes the creepy part of that wasn't creepy before

0:26:53.920 --> 0:26:56.919
<v Speaker 1>here comes the creepy part. The skull had a huge

0:26:57.000 --> 0:27:00.760
<v Speaker 1>stone jammed into the mouth, jaws broken, most of the front,

0:27:00.800 --> 0:27:04.200
<v Speaker 1>teeth bent backwards from the impact. Those were the kind

0:27:04.240 --> 0:27:07.240
<v Speaker 1>of precautions Polish people used to take to make sure

0:27:07.280 --> 0:27:10.000
<v Speaker 1>no vampires will haunt and hunt them at night. I

0:27:10.040 --> 0:27:11.960
<v Speaker 1>wish you all the best and hope you enjoyed my

0:27:11.960 --> 0:27:15.680
<v Speaker 1>little vampire story. Me call well, Nicole. We've read about

0:27:15.680 --> 0:27:17.520
<v Speaker 1>other stories, like I think even in one of the

0:27:17.520 --> 0:27:21.480
<v Speaker 1>episodes we mentioned brick in the mouth vampire burials. Yeah,

0:27:21.640 --> 0:27:24.760
<v Speaker 1>but I'm delighted to hear another take on it though. Yeah,

0:27:24.800 --> 0:27:28.439
<v Speaker 1>there was I think around the same week that our

0:27:28.480 --> 0:27:30.760
<v Speaker 1>episodes came out, there was another story in the news

0:27:30.760 --> 0:27:34.480
<v Speaker 1>about a new brick in the mouth vampire grave. To say,

0:27:34.560 --> 0:27:38.560
<v Speaker 1>I almost say, grahampire vampire grave discovered somewhere. What didn't

0:27:38.560 --> 0:27:41.720
<v Speaker 1>we see that on our Facebook discussion module or something,

0:27:41.800 --> 0:27:45.560
<v Speaker 1>Robert I believe. So Yeah, anyway, yes, that is super creepy.

0:27:45.600 --> 0:27:49.560
<v Speaker 1>So thanks for sharing, Nicole. I love this legacy of

0:27:49.640 --> 0:27:53.639
<v Speaker 1>graveyard desecration and vampire prevention. Here's another free idea I'm

0:27:53.640 --> 0:27:57.639
<v Speaker 1>throwing out there to the cinema world. Everyone loves to

0:27:57.720 --> 0:28:01.000
<v Speaker 1>remake the Texas Chainsaw Massacre, and of course, the family

0:28:01.000 --> 0:28:03.960
<v Speaker 1>in the Texas Chansal mascre Is is heavily into the

0:28:04.000 --> 0:28:07.720
<v Speaker 1>desecration of graves and corpses. Some lady should do one

0:28:07.760 --> 0:28:11.199
<v Speaker 1>where it's essentially the chainsaw family versus vampires. And the

0:28:11.240 --> 0:28:15.800
<v Speaker 1>whole reason they're raiding all of these surrounding textsan uh

0:28:16.000 --> 0:28:19.000
<v Speaker 1>graveyards is not because they just love messing around with

0:28:19.040 --> 0:28:21.960
<v Speaker 1>corpses that though, of course they do. It's that they're

0:28:21.960 --> 0:28:25.200
<v Speaker 1>fighting the vampire menace. Okay, that would be wonderful. Get

0:28:25.400 --> 0:28:28.480
<v Speaker 1>like that. That sounds like if Joe Lansdale hasn't written

0:28:28.520 --> 0:28:32.560
<v Speaker 1>it already, that would be a terrific story right there.

0:28:32.680 --> 0:28:36.280
<v Speaker 1>That is great. Yeah, leatherface chainsawing off vampire heads. Yeah,

0:28:36.680 --> 0:28:39.000
<v Speaker 1>turned into the hero. Here it is here it is

0:28:39.040 --> 0:28:42.800
<v Speaker 1>Bill Moseley. Chop Top has metal plates in his neck

0:28:43.040 --> 0:28:45.840
<v Speaker 1>under the skin, which prevents him from being bitten and

0:28:45.920 --> 0:28:48.040
<v Speaker 1>vamped himself. So they try to bite him and they

0:28:48.040 --> 0:28:50.200
<v Speaker 1>just scrape their teeth on metal. I love it. And

0:28:50.200 --> 0:28:52.120
<v Speaker 1>then you you kind of you also rewrite it to wear.

0:28:52.160 --> 0:28:54.280
<v Speaker 1>Grandpa is not only the greatest killer that ever lived,

0:28:54.320 --> 0:28:58.680
<v Speaker 1>He's the greatest vampire killer. Van Helsing. Grandpa is is

0:28:58.720 --> 0:29:01.360
<v Speaker 1>Abraham van Helsing. Soult to pull it off to the

0:29:01.440 --> 0:29:04.480
<v Speaker 1>United States, and oh my god, this is so good.

0:29:04.680 --> 0:29:07.320
<v Speaker 1>It rights itself. Okay, we we take back all the

0:29:07.440 --> 0:29:11.320
<v Speaker 1>it's free now this is ours alongst Us or I

0:29:11.360 --> 0:29:13.800
<v Speaker 1>should be fair, Robert, it's yours. It's yours. No, no, no no,

0:29:13.960 --> 0:29:15.320
<v Speaker 1>we can we can do it. I think we can

0:29:15.320 --> 0:29:17.560
<v Speaker 1>do this. Joe, we just gotta get We gotta get

0:29:17.600 --> 0:29:20.520
<v Speaker 1>whoever owns the Texas Chainsaw Masca rights to see things

0:29:20.560 --> 0:29:23.840
<v Speaker 1>our way. I'm sure they'll just give them right up. Alright,

0:29:23.880 --> 0:29:27.959
<v Speaker 1>we have another bit of vampire lore here from a listener.

0:29:28.000 --> 0:29:31.320
<v Speaker 1>This comes to us from Joey in Kentucky. Joey Rights.

0:29:31.360 --> 0:29:33.720
<v Speaker 1>Hey guys, I just finished listening to the first Vampire

0:29:33.760 --> 0:29:37.040
<v Speaker 1>Clinic episode, and during the episode you mentioned fun scientific

0:29:37.080 --> 0:29:40.320
<v Speaker 1>explanations for vamporism in fiction, and I wanted to recommend

0:29:40.440 --> 0:29:44.640
<v Speaker 1>Peeps by Scott Westerfield. In it, vampiresm is a mind

0:29:44.640 --> 0:29:47.320
<v Speaker 1>altering parasite and the story is told from the point

0:29:47.320 --> 0:29:50.520
<v Speaker 1>of view of a typhoid marry type Carrier of the Parasite.

0:29:50.960 --> 0:29:54.320
<v Speaker 1>It's a fun little story with some interesting parasitology facts

0:29:54.320 --> 0:29:56.479
<v Speaker 1>thrown in. I'd also like to thank you for all

0:29:56.480 --> 0:29:59.480
<v Speaker 1>the great book recommendations on the show. Basically every time

0:29:59.640 --> 0:30:01.720
<v Speaker 1>one of mentions a book, I write it down. I

0:30:01.800 --> 0:30:05.360
<v Speaker 1>love blind Side, that's the Peter Watts book. And I'm

0:30:05.360 --> 0:30:07.920
<v Speaker 1>halfway through the Culture series. That of course is the

0:30:08.120 --> 0:30:10.480
<v Speaker 1>the en In Banks series. And I've got about a

0:30:10.480 --> 0:30:13.560
<v Speaker 1>dozen more on my reading list. Keep up the good work, Joey.

0:30:13.680 --> 0:30:16.560
<v Speaker 1>I have not read that, but thanks for the recommendation, Joey. Yeah,

0:30:16.600 --> 0:30:18.680
<v Speaker 1>I'm gonna have to look that up to all right. Now,

0:30:18.960 --> 0:30:22.600
<v Speaker 1>technically I think this was not Halloween monster content, but

0:30:22.760 --> 0:30:25.640
<v Speaker 1>really it is. We've got quite a few good messages

0:30:25.760 --> 0:30:29.720
<v Speaker 1>about monstrous squirrels this this Halloween season, and so I

0:30:29.720 --> 0:30:32.480
<v Speaker 1>think we should plow right into those. They fit right

0:30:32.520 --> 0:30:35.560
<v Speaker 1>that that's basically monster content. Oh yeah, and I imagine

0:30:35.560 --> 0:30:37.720
<v Speaker 1>we're going to keep hearing about squirrels for some time.

0:30:37.800 --> 0:30:40.080
<v Speaker 1>This really has that those episodes really struck a chord.

0:30:40.560 --> 0:30:44.080
<v Speaker 1>Like most recently on Twitter, somebody brought to my attention

0:30:44.160 --> 0:30:47.320
<v Speaker 1>that the new Fallout game follow out. Oh I didn't

0:30:47.320 --> 0:30:52.160
<v Speaker 1>know about that. It has radioactive squirrels in it. Nice Okay, Yeah,

0:30:52.200 --> 0:30:55.680
<v Speaker 1>people like our our social media feeds have turned at

0:30:55.760 --> 0:30:59.840
<v Speaker 1>least half into people just adding us with squirrel stuff.

0:31:00.640 --> 0:31:04.080
<v Speaker 1>On the subject of squirrels, I don't recall which episode

0:31:04.080 --> 0:31:05.560
<v Speaker 1>it was in which I did this. Maybe it was

0:31:05.560 --> 0:31:09.680
<v Speaker 1>our listener Male episode, but I asked about squirrels in

0:31:10.080 --> 0:31:12.480
<v Speaker 1>the works of J. R. R. Tolkien. I remember exactly

0:31:12.520 --> 0:31:14.960
<v Speaker 1>why this came up. It came up because we mentioned

0:31:14.960 --> 0:31:17.840
<v Speaker 1>that squirrels had been introduced outside of their native ranges,

0:31:17.920 --> 0:31:21.600
<v Speaker 1>and there were squirrels pretty much everywhere except Antarctica. Uh,

0:31:21.640 --> 0:31:24.240
<v Speaker 1>and several listeners from New Zealand got in touch with

0:31:24.280 --> 0:31:27.720
<v Speaker 1>us to say, uh, no squirrels in New Zealand. And so,

0:31:27.840 --> 0:31:30.040
<v Speaker 1>of course, because the Lord of the Rings films were

0:31:30.040 --> 0:31:32.239
<v Speaker 1>shot in New Zealand, you were asking, well, are there

0:31:32.320 --> 0:31:35.240
<v Speaker 1>squirrels in Middle Earth? And oh boy, we got some

0:31:35.320 --> 0:31:39.000
<v Speaker 1>Tolkien pedantry coming on the topic of of the squirrels

0:31:39.000 --> 0:31:41.080
<v Speaker 1>of Middle Earth. So we're gonna run through some of

0:31:41.120 --> 0:31:45.240
<v Speaker 1>these uh and try to acknowledge everyone who who chimed in. Patrick,

0:31:45.320 --> 0:31:48.000
<v Speaker 1>for instance, rights rights in and says there are squirrels

0:31:48.000 --> 0:31:50.520
<v Speaker 1>in the Hobbit when speaking of the vileness of Mirkwood.

0:31:50.520 --> 0:31:54.680
<v Speaker 1>Gandalf talks about black squirrels and other unclean beasts. But

0:31:54.720 --> 0:31:57.680
<v Speaker 1>black squirrels are not even mythical animals. That's just like

0:31:57.760 --> 0:32:00.520
<v Speaker 1>there there are black squirrels. Yeah, but I guess the

0:32:00.520 --> 0:32:02.240
<v Speaker 1>whole thing is like you go into mirake Wood, the

0:32:02.280 --> 0:32:04.360
<v Speaker 1>first thing you notice is the squirrels are different than

0:32:04.400 --> 0:32:06.440
<v Speaker 1>the same way that you know, the squirrels are a

0:32:06.480 --> 0:32:09.440
<v Speaker 1>little bit different in like the movie, it follows just

0:32:09.560 --> 0:32:16.160
<v Speaker 1>northern forest varieties, not southern' it's a different variety. Okay.

0:32:16.200 --> 0:32:19.240
<v Speaker 1>This next message comes from Daniel. Daniel says, Hello, I

0:32:19.280 --> 0:32:23.440
<v Speaker 1>have an interesting perspective to follow up on your squirrel questions. Daniel,

0:32:23.480 --> 0:32:26.800
<v Speaker 1>I think we'll be the judge of that um about

0:32:26.840 --> 0:32:29.680
<v Speaker 1>New Zealand and squirrels. I'm a US citizen and I've

0:32:29.680 --> 0:32:31.880
<v Speaker 1>been living in New Zealand for the past year, so

0:32:31.920 --> 0:32:34.560
<v Speaker 1>I have huge exposure to squirrels in my past life.

0:32:34.680 --> 0:32:37.360
<v Speaker 1>And my wife is actually a conservationist here, so she

0:32:37.480 --> 0:32:40.120
<v Speaker 1>lets me know about all the difference in species. Not

0:32:40.240 --> 0:32:42.720
<v Speaker 1>only that, but we recently watched The Lord of the

0:32:42.760 --> 0:32:45.960
<v Speaker 1>Rings in its entirety. Just before listening to the episode

0:32:46.320 --> 0:32:49.640
<v Speaker 1>that I can remember the only reference of woodland creatures

0:32:49.720 --> 0:32:53.040
<v Speaker 1>is tree Beard the end mentioning to Marry and Pippen.

0:32:53.520 --> 0:32:57.040
<v Speaker 1>How about how rats not shown climb his legs and

0:32:57.120 --> 0:33:01.200
<v Speaker 1>cause terrible tickles? But there aren't mentioned of squirrels unless

0:33:01.200 --> 0:33:04.440
<v Speaker 1>he doesn't understand the difference between rodents, which is very

0:33:04.480 --> 0:33:07.040
<v Speaker 1>possible as he doesn't seem to understand the difference between

0:33:07.080 --> 0:33:10.960
<v Speaker 1>hobbits and orcs. You remember that Mary and Pippen the

0:33:11.440 --> 0:33:15.080
<v Speaker 1>Little Hijinks, Hobbits climb up him that like the Stoner

0:33:15.120 --> 0:33:17.760
<v Speaker 1>Buddy comedy Hobbits. They climb up him and he's like,

0:33:17.800 --> 0:33:20.760
<v Speaker 1>are you works? That's what I remember from that in

0:33:20.760 --> 0:33:23.200
<v Speaker 1>the movie. Okay, Yeah, my son and I had to

0:33:23.240 --> 0:33:26.200
<v Speaker 1>pause on our our reading of The Lord of the Rings,

0:33:26.200 --> 0:33:29.160
<v Speaker 1>so I don't recall from previous readings how that actually

0:33:29.200 --> 0:33:33.200
<v Speaker 1>went down. Daniel continues quote, most of the rodents here

0:33:33.240 --> 0:33:36.760
<v Speaker 1>are ferrets and hedgehogs, though I don't actually know if

0:33:36.760 --> 0:33:39.680
<v Speaker 1>either of those qualified in New Zealand. I don't think

0:33:39.680 --> 0:33:42.560
<v Speaker 1>they do. They are not secure a day. That said,

0:33:42.600 --> 0:33:44.680
<v Speaker 1>there is a quote from the books where l Ron

0:33:44.840 --> 0:33:48.200
<v Speaker 1>mentions time was once when a squirrel could carry a

0:33:48.280 --> 0:33:51.560
<v Speaker 1>nut from tree to tree. From Rivendell to the Great Sea.

0:33:52.160 --> 0:33:54.880
<v Speaker 1>I guess talking about when how far the forests used

0:33:54.920 --> 0:34:00.240
<v Speaker 1>to Uh so, Daniel says, squirrels, they are canonical. If

0:34:00.240 --> 0:34:02.600
<v Speaker 1>you want to follow up on the ramifications this has

0:34:02.680 --> 0:34:04.880
<v Speaker 1>for the species on the islands of New Zealand, feel

0:34:04.880 --> 0:34:07.960
<v Speaker 1>free to email back for more details. Well, thank you

0:34:08.000 --> 0:34:10.160
<v Speaker 1>so much, Daniel. You know what I'll grant you. That

0:34:10.320 --> 0:34:12.960
<v Speaker 1>was interesting, I thought, so. I like the idea that

0:34:13.440 --> 0:34:15.840
<v Speaker 1>so far we're learning that yes, you have the black

0:34:15.840 --> 0:34:20.040
<v Speaker 1>squirrels of Mirkwood, but then also Aroun's bringing up squirrels

0:34:20.040 --> 0:34:23.160
<v Speaker 1>in a very like nostalgic way, like the old forest way.

0:34:23.239 --> 0:34:25.560
<v Speaker 1>So perhaps the squirrels are just another thing that have

0:34:25.640 --> 0:34:29.360
<v Speaker 1>been u you know, darkened and made perverse by the

0:34:29.440 --> 0:34:32.520
<v Speaker 1>influence of Saron. Alright, this next one comes to us

0:34:32.560 --> 0:34:35.399
<v Speaker 1>from Kevin. Kevin says, I just finished the listener Male

0:34:35.440 --> 0:34:37.799
<v Speaker 1>episode of the podcast and wanted to assure you that

0:34:37.880 --> 0:34:41.120
<v Speaker 1>Middle Earth definitely has squirrels. I don't recall if there

0:34:41.160 --> 0:34:42.759
<v Speaker 1>is any mention in the Lord of the Rings, but

0:34:42.800 --> 0:34:44.879
<v Speaker 1>I do recall their mentioned in the Hobbit. I did

0:34:44.880 --> 0:34:46.960
<v Speaker 1>a quick search on my kindle and the word squirrels

0:34:47.000 --> 0:34:50.800
<v Speaker 1>has used five times. Of note are two quotes bearing

0:34:50.840 --> 0:34:55.280
<v Speaker 1>three of these instances. In chapter eight Flies and Spiders quote,

0:34:56.040 --> 0:34:58.960
<v Speaker 1>there were black squirrels in the wood. As Bilbo sharp

0:34:59.080 --> 0:35:02.479
<v Speaker 1>inquisitive has got used to seeing things, he could catch

0:35:02.480 --> 0:35:05.560
<v Speaker 1>glimpses of them whisking off in the path and scuttling

0:35:05.600 --> 0:35:09.200
<v Speaker 1>behind tree trunks. A few pages later, they tried shooting

0:35:09.200 --> 0:35:11.719
<v Speaker 1>at the squirrels, and they wasted many arrows before they

0:35:11.760 --> 0:35:14.440
<v Speaker 1>managed to bring one down on the path. But when

0:35:14.440 --> 0:35:17.319
<v Speaker 1>they roasted it, it proved horrible to taste, and they

0:35:17.360 --> 0:35:21.480
<v Speaker 1>shot no more squirrels. And then Kevin continues, it seems

0:35:21.520 --> 0:35:25.200
<v Speaker 1>Token's black squirrels are the darkest of skugs. Now, wait

0:35:25.239 --> 0:35:27.759
<v Speaker 1>a minute, I know why the squirrels of Mirkwood have

0:35:27.840 --> 0:35:30.879
<v Speaker 1>black fur. This has got to be a case of

0:35:30.880 --> 0:35:34.440
<v Speaker 1>of like camouflage melanism, like like the moths, the peppered

0:35:34.440 --> 0:35:37.480
<v Speaker 1>moths of of like the Uk. You know, when there

0:35:37.520 --> 0:35:39.560
<v Speaker 1>was a lot of soot on the tree trunks, the

0:35:39.680 --> 0:35:42.399
<v Speaker 1>moths darkened, so it would be harder to see them

0:35:42.440 --> 0:35:45.680
<v Speaker 1>standing out against in contrast, the tree trunks and the

0:35:45.760 --> 0:35:48.920
<v Speaker 1>surfaces they sat on, right as the trunks darkened. Of course,

0:35:49.040 --> 0:35:51.680
<v Speaker 1>in Mirkwood the trees are very dark, so the squirrels

0:35:51.680 --> 0:35:53.560
<v Speaker 1>want to blend in so as not to be plucked

0:35:53.560 --> 0:35:56.680
<v Speaker 1>off of the branches by spiders and eaten. All right,

0:35:57.239 --> 0:35:59.880
<v Speaker 1>So what about the taste? Why don't they taste so bad? Oh?

0:36:00.120 --> 0:36:03.680
<v Speaker 1>Just because all squirrels taste bad, I don't know. He

0:36:03.719 --> 0:36:06.000
<v Speaker 1>has nothing to do with them being from Mirkwood. I

0:36:06.040 --> 0:36:09.560
<v Speaker 1>assumed two squirrels could probably taste good. Didn't we hear

0:36:09.600 --> 0:36:12.799
<v Speaker 1>from some peoplehood eating squirrels? And I think we did? Yeah,

0:36:13.000 --> 0:36:14.759
<v Speaker 1>I mean in the right stew right, I mean, that's

0:36:14.800 --> 0:36:18.480
<v Speaker 1>kind of the one assumes. One assumes maybe this was

0:36:18.520 --> 0:36:21.239
<v Speaker 1>just their mood affecting their perception of the taste of

0:36:21.280 --> 0:36:24.640
<v Speaker 1>the squirrels. And we have one more here from Fred

0:36:25.080 --> 0:36:27.839
<v Speaker 1>that writes in and says, great show question. Are our

0:36:27.880 --> 0:36:30.440
<v Speaker 1>squirrels mentioned in the Lord of the Rings? Yes? And

0:36:30.480 --> 0:36:34.680
<v Speaker 1>then he u he includes a quote here whether because

0:36:34.719 --> 0:36:37.680
<v Speaker 1>of Strider's skill or for some other reason, they saw

0:36:37.800 --> 0:36:40.400
<v Speaker 1>no sign and heard no sound of any other living

0:36:40.440 --> 0:36:43.960
<v Speaker 1>thing all that day, neither two footed except birds, nor

0:36:44.080 --> 0:36:47.759
<v Speaker 1>foot four footed except one fox, and a few squirrels.

0:36:48.360 --> 0:36:51.600
<v Speaker 1>And Fred says the response ten thousand. I would imagine

0:36:51.600 --> 0:36:54.799
<v Speaker 1>we're not quite ten thousand. But uh, he you did

0:36:54.840 --> 0:36:58.640
<v Speaker 1>add to our our new collective understanding of score of

0:36:58.680 --> 0:37:01.480
<v Speaker 1>the squirrels of Middle Earth. I'm still grooving on my

0:37:01.520 --> 0:37:04.319
<v Speaker 1>camouflage hypothesis that the gears are grinding in my head.

0:37:04.360 --> 0:37:07.560
<v Speaker 1>Proved me wrong out there, proved me wrong. Well. On

0:37:07.640 --> 0:37:10.720
<v Speaker 1>that note, we're gonna leave the squirrels of Mirkwood behind

0:37:11.440 --> 0:37:13.239
<v Speaker 1>and we're gonna take one more break. But when we

0:37:13.280 --> 0:37:19.520
<v Speaker 1>come back. More listener mail from October, Thank you, Thank alright,

0:37:19.560 --> 0:37:23.520
<v Speaker 1>we're back now. This piece of male concerns our Vault

0:37:23.560 --> 0:37:27.120
<v Speaker 1>episode about carnivorous plants we talked about. This was an

0:37:27.120 --> 0:37:29.120
<v Speaker 1>episode we recorded a couple of years ago. I think

0:37:29.120 --> 0:37:32.440
<v Speaker 1>about the like legends of human eating trees and stuff

0:37:32.480 --> 0:37:35.520
<v Speaker 1>like that, and how that connects to actual carnivorous plants,

0:37:35.960 --> 0:37:39.520
<v Speaker 1>and so our listener Sean got in touch to say Hi,

0:37:39.680 --> 0:37:41.799
<v Speaker 1>Robert and Joe. My name is Sean and I'm a

0:37:41.840 --> 0:37:47.560
<v Speaker 1>researcher studying and geosperm flowering, plant evolution and comparative genomics

0:37:47.600 --> 0:37:50.440
<v Speaker 1>at the Leban's Mac Institute at the University of Georgia.

0:37:50.840 --> 0:37:52.920
<v Speaker 1>I've been listening to the podcast for the past year

0:37:53.000 --> 0:37:55.440
<v Speaker 1>during my commune and have enjoyed every second and I

0:37:55.480 --> 0:37:57.880
<v Speaker 1>wish I had found it earlier. I just listened to

0:37:57.920 --> 0:38:01.160
<v Speaker 1>the episode from the Vault Carnivorous Plants. Was intrigued because

0:38:01.280 --> 0:38:05.760
<v Speaker 1>one of the grad students in the lab studies speciation, hybridization,

0:38:05.880 --> 0:38:11.359
<v Speaker 1>and evolution of Saracenia picture plants. I hope I said

0:38:11.360 --> 0:38:14.400
<v Speaker 1>that right. I find carnivorous plants fascinating due to the

0:38:14.440 --> 0:38:18.600
<v Speaker 1>fact that carnivorian plants has evolved independently several times through

0:38:18.640 --> 0:38:22.040
<v Speaker 1>convergent evolution, which I think is really cool and interesting.

0:38:22.440 --> 0:38:24.600
<v Speaker 1>One thing that I was surprised that you guys didn't

0:38:24.640 --> 0:38:28.640
<v Speaker 1>mention is the fact that many carnivorous plants lure insects

0:38:28.719 --> 0:38:32.600
<v Speaker 1>by reflecting U V light. Insects, like ants and flies,

0:38:32.640 --> 0:38:35.560
<v Speaker 1>are sensitive to blue and violet light. We'll see these

0:38:35.600 --> 0:38:38.680
<v Speaker 1>plants emitting a blue fluorescence and are lured toward them.

0:38:39.000 --> 0:38:41.200
<v Speaker 1>The reason why is yet to be understood, but it

0:38:41.320 --> 0:38:45.680
<v Speaker 1>is cool predation strategy that's invisible to us humans. Sean

0:38:45.760 --> 0:38:48.840
<v Speaker 1>also offers that if we're ever interested in doing something

0:38:48.880 --> 0:38:52.239
<v Speaker 1>on the evolution of flowering plants, so we could get

0:38:52.239 --> 0:38:55.480
<v Speaker 1>in touch. But also Sean writes, furthermore, there's a lot

0:38:55.520 --> 0:38:59.800
<v Speaker 1>of cool plant research. I e. Evolutionary biology, transgenics, plant

0:38:59.800 --> 0:39:03.120
<v Speaker 1>pathogen interactions, and much more happening here in the plant

0:39:03.120 --> 0:39:05.360
<v Speaker 1>biology department at you g A and I'm willing to

0:39:05.400 --> 0:39:08.040
<v Speaker 1>help you guys get in contact with the professors who

0:39:08.040 --> 0:39:10.520
<v Speaker 1>would share their research. Finally, i'd like to say thank

0:39:10.560 --> 0:39:12.799
<v Speaker 1>you again for making my commute more enjoyable and keep

0:39:12.880 --> 0:39:15.359
<v Speaker 1>up the great work. Well, thank you, Sean. Uh Yeah,

0:39:15.360 --> 0:39:18.120
<v Speaker 1>maybe we should look into flowering plants sometime. Yeah, and

0:39:18.160 --> 0:39:20.560
<v Speaker 1>I and I love the idea of dipping into more

0:39:20.640 --> 0:39:22.839
<v Speaker 1>local talent. We've been trying to do more of that,

0:39:23.520 --> 0:39:26.920
<v Speaker 1>bringing bringing experts on the show, not via telephone, but

0:39:27.000 --> 0:39:28.919
<v Speaker 1>actually get them in the studio, and they're just there's

0:39:28.920 --> 0:39:31.520
<v Speaker 1>so many great minds in the Atlanta area. We should

0:39:31.560 --> 0:39:33.839
<v Speaker 1>do more of it. All right. At this point, we're

0:39:33.840 --> 0:39:36.640
<v Speaker 1>gonna move on to some listener mail that is related

0:39:36.680 --> 0:39:40.040
<v Speaker 1>to our episode the Curse. How about this one from Taylor?

0:39:40.080 --> 0:39:41.600
<v Speaker 1>What do you think? Let's go for it? All right,

0:39:41.680 --> 0:39:44.480
<v Speaker 1>So Taylor writes in your episode about curses, you pondered

0:39:44.520 --> 0:39:47.920
<v Speaker 1>whether or not there could be legal ramifications for uttering

0:39:47.920 --> 0:39:51.040
<v Speaker 1>a curse on someone In Canada. We actually have a

0:39:51.160 --> 0:39:55.760
<v Speaker 1>law which would impact cursing someone in limited situations. Section

0:39:55.840 --> 0:39:58.239
<v Speaker 1>three sixty five of the Criminal Code of Canada is

0:39:58.360 --> 0:40:03.680
<v Speaker 1>entitled pretending to pry to switchcraft. It states, uh, everyone

0:40:03.719 --> 0:40:07.600
<v Speaker 1>who fraudulently a pretends to exercise or use any kind

0:40:07.640 --> 0:40:12.640
<v Speaker 1>of witchcraft, sorcery, enchantment or conjuration be undertakes for this

0:40:12.719 --> 0:40:17.440
<v Speaker 1>consideration to tell fortunes or see pretends from this skill

0:40:17.719 --> 0:40:21.640
<v Speaker 1>in or knowledge of an occult or crafty science to

0:40:21.800 --> 0:40:25.160
<v Speaker 1>discover where, or in what manner anything that is supposed

0:40:25.160 --> 0:40:28.760
<v Speaker 1>to have been stolen or lost maybe found, is guilty

0:40:28.800 --> 0:40:32.759
<v Speaker 1>of an offense punishable on summary conviction. I already have

0:40:32.880 --> 0:40:36.279
<v Speaker 1>so many questions about this um regarding like what the

0:40:36.320 --> 0:40:40.560
<v Speaker 1>difference is between practicing a religion and pretending to practice

0:40:40.560 --> 0:40:43.120
<v Speaker 1>a religion, But we'll wait to the end of the

0:40:43.160 --> 0:40:46.040
<v Speaker 1>email to bring it all up. Okay, Quote, this law

0:40:46.120 --> 0:40:49.640
<v Speaker 1>only applies if you are fraudulently doing an activity and

0:40:49.680 --> 0:40:52.480
<v Speaker 1>therefore goes to the men's rea of the act e g.

0:40:52.680 --> 0:40:55.200
<v Speaker 1>If you act as a psychic and you believe you

0:40:55.280 --> 0:40:58.160
<v Speaker 1>are a psychic, then there is no crime. Whereas if

0:40:58.239 --> 0:41:00.799
<v Speaker 1>you act as a psychic solely to take money from

0:41:00.800 --> 0:41:04.160
<v Speaker 1>a believer, then you have committed a crime. How would

0:41:04.200 --> 0:41:07.840
<v Speaker 1>you determine that that would be so difficult. Um anyway,

0:41:08.160 --> 0:41:10.080
<v Speaker 1>how would this apply to curses? I can think of

0:41:10.120 --> 0:41:13.560
<v Speaker 1>two scenarios where this law may come up. Scenario number one,

0:41:14.000 --> 0:41:18.000
<v Speaker 1>you not believing in curses, know someone who has a strong,

0:41:18.120 --> 0:41:21.520
<v Speaker 1>irrational belief in curses. You do not like this person

0:41:21.600 --> 0:41:24.520
<v Speaker 1>and want to cause ill will on them, and despite

0:41:24.560 --> 0:41:27.560
<v Speaker 1>not believing in curses, you cast one on this believer.

0:41:28.000 --> 0:41:31.240
<v Speaker 1>It causes a severe negative downturn in this person's mental

0:41:31.280 --> 0:41:34.239
<v Speaker 1>well being, physical well being, or their financial well being,

0:41:34.280 --> 0:41:37.680
<v Speaker 1>because of course they must find someone to dispel this curse.

0:41:38.080 --> 0:41:40.400
<v Speaker 1>You will be guilty under section three sixty five of

0:41:40.480 --> 0:41:43.839
<v Speaker 1>the Criminal Code of Canada. Maybe if you like, write

0:41:43.840 --> 0:41:47.520
<v Speaker 1>out a manifesto is stating all your plans, I don't know, Yeah,

0:41:47.600 --> 0:41:49.160
<v Speaker 1>you would have to. They would have to catch your

0:41:50.239 --> 0:41:54.319
<v Speaker 1>your villainous admission of guilt on tape or yeah, you

0:41:54.400 --> 0:41:56.640
<v Speaker 1>have a bond villain monologue. Of course it would make

0:41:56.640 --> 0:41:59.920
<v Speaker 1>it not efficacious, right if you if you actually monol

0:42:00.200 --> 0:42:04.399
<v Speaker 1>to the bond, you recursing. Scenario number two, you not

0:42:04.520 --> 0:42:07.719
<v Speaker 1>believing in curses, once again accept funds from someone to

0:42:07.840 --> 0:42:11.520
<v Speaker 1>dispel a curse which which this person believes has fallen

0:42:11.560 --> 0:42:14.440
<v Speaker 1>on them. This person may be working in conjunction with

0:42:14.640 --> 0:42:17.880
<v Speaker 1>the you in scenario one to extort money from this person.

0:42:18.239 --> 0:42:20.560
<v Speaker 1>In this scenario, once again there is clear fraud on

0:42:20.640 --> 0:42:22.919
<v Speaker 1>your part and you will be guilty under section three

0:42:22.960 --> 0:42:26.360
<v Speaker 1>sixty five of the Criminal Code of Canada. Of course,

0:42:26.400 --> 0:42:29.880
<v Speaker 1>this requires very specific circumstances, and if in either of

0:42:29.880 --> 0:42:32.799
<v Speaker 1>the above scenarios you in fact believe in curses, then

0:42:32.840 --> 0:42:35.799
<v Speaker 1>no crime has been committed. Seems like this law would

0:42:35.800 --> 0:42:39.480
<v Speaker 1>never be used for curses, right Well, someone was charged

0:42:39.600 --> 0:42:44.200
<v Speaker 1>under section three sixty twelve in Toronto for charging thousands

0:42:44.239 --> 0:42:48.160
<v Speaker 1>of dollars to remove a family curse, and Taylor links

0:42:48.200 --> 0:42:52.480
<v Speaker 1>to a source slightly different. But man in ten was

0:42:52.560 --> 0:42:55.800
<v Speaker 1>charged under this section for charging six figures to remove

0:42:55.840 --> 0:42:59.080
<v Speaker 1>an evil spirit from a family member. And then Taylor

0:42:59.120 --> 0:43:03.720
<v Speaker 1>links to another source and finally, in the Edmonton Police

0:43:03.760 --> 0:43:06.799
<v Speaker 1>Force had to release a statement warning people not to

0:43:06.880 --> 0:43:10.960
<v Speaker 1>fall for paranormal frauds, which includes curse removal. I thought

0:43:10.960 --> 0:43:13.000
<v Speaker 1>you would find this interesting and I do not know

0:43:13.080 --> 0:43:17.560
<v Speaker 1>if there would be any comparables in the US. Uh. Well, there,

0:43:17.560 --> 0:43:21.240
<v Speaker 1>I mean there are certainly in the US fraudulent predatory

0:43:21.280 --> 0:43:25.680
<v Speaker 1>practitioners of occult and crafty sciences. Yeah you can. You

0:43:25.719 --> 0:43:28.760
<v Speaker 1>can turn on the TV and see them every day. Yeah.

0:43:29.160 --> 0:43:32.040
<v Speaker 1>The mediums who will like charge you a premium to

0:43:32.120 --> 0:43:35.239
<v Speaker 1>talk to your dead family members and stuff that I try,

0:43:35.280 --> 0:43:38.719
<v Speaker 1>I mean, I try not to harp too much. Would

0:43:38.760 --> 0:43:41.759
<v Speaker 1>be like hateing non people who believe in things that

0:43:41.840 --> 0:43:44.239
<v Speaker 1>I don't think there's any good evidence for. But that

0:43:44.360 --> 0:43:46.680
<v Speaker 1>is one that really just makes me mad, Like the

0:43:47.120 --> 0:43:50.440
<v Speaker 1>you know, selling access to dead family members and stuff

0:43:50.480 --> 0:43:52.920
<v Speaker 1>like that that I get kind of furious when I

0:43:52.920 --> 0:43:54.440
<v Speaker 1>read about that. Oh yeah, I mean that's the kind

0:43:54.440 --> 0:43:57.840
<v Speaker 1>of thing that Harry Youdini to get you with. Yeah,

0:43:57.960 --> 0:44:01.200
<v Speaker 1>because really we're talking about the difference between practicing religion

0:44:01.840 --> 0:44:06.720
<v Speaker 1>or practicing some sort of supernatural belief system and simply

0:44:06.880 --> 0:44:11.319
<v Speaker 1>praying upon those who do um, you know, going after them,

0:44:11.320 --> 0:44:15.080
<v Speaker 1>trying to milk them for for money um. And clearly

0:44:16.040 --> 0:44:19.359
<v Speaker 1>one of those two scenarios is definitely bad. I think,

0:44:19.400 --> 0:44:21.759
<v Speaker 1>you know, anybody out there who is just going out

0:44:21.760 --> 0:44:25.319
<v Speaker 1>there to uh, to manipulate people and prey upon whatever

0:44:25.400 --> 0:44:28.640
<v Speaker 1>kind of superstitious ideas they might already have, uh, you know,

0:44:28.719 --> 0:44:32.160
<v Speaker 1>that's that's deplorable and that that should be punishable under

0:44:32.280 --> 0:44:34.520
<v Speaker 1>criminal codes. But where it's great for me is the

0:44:34.560 --> 0:44:37.560
<v Speaker 1>idea of like, well, I can certainly partake in religion

0:44:38.120 --> 0:44:41.239
<v Speaker 1>and partake in in rituals of that that faith or

0:44:41.320 --> 0:44:46.200
<v Speaker 1>belief system without completely believing in it, even want struggling

0:44:46.239 --> 0:44:49.480
<v Speaker 1>to believe in it. You know that every day? Yeah yeah,

0:44:49.520 --> 0:44:51.520
<v Speaker 1>A lot of the people go into church sitting in

0:44:51.560 --> 0:44:54.680
<v Speaker 1>the pew next to you, might not really believe everything,

0:44:54.719 --> 0:44:58.319
<v Speaker 1>but they're seeing some kind of value in what they're doing. Right.

0:44:58.400 --> 0:45:00.680
<v Speaker 1>And then ultimately, like we discussed, like how different is

0:45:00.719 --> 0:45:03.319
<v Speaker 1>a curse than a prayer? You know, it depends how

0:45:03.360 --> 0:45:05.279
<v Speaker 1>you're you're framing it. I guess I've heard some some

0:45:05.360 --> 0:45:08.480
<v Speaker 1>prayers before. That sounds a bit like curses. Yes, um,

0:45:08.520 --> 0:45:11.759
<v Speaker 1>you know, and uh and you know where would that

0:45:11.840 --> 0:45:13.799
<v Speaker 1>fall under such a ruling? I don't know. It's just

0:45:13.840 --> 0:45:16.160
<v Speaker 1>all interesting food for thought. This is a really interesting

0:45:16.480 --> 0:45:19.640
<v Speaker 1>listener mail that we received. Yeah um yeah. Again with

0:45:19.680 --> 0:45:22.480
<v Speaker 1>the like selling access to dead family members through you know,

0:45:22.560 --> 0:45:25.600
<v Speaker 1>a spirit medium or something like this, You never it's

0:45:25.600 --> 0:45:28.920
<v Speaker 1>hard to prove fraud in those cases like the like

0:45:29.000 --> 0:45:31.640
<v Speaker 1>Taylor mentioned in the email. You need specific kinds of

0:45:31.680 --> 0:45:33.839
<v Speaker 1>evidence and stuff that probably aren't going to be there

0:45:33.960 --> 0:45:36.600
<v Speaker 1>most of the time. So then again, I think about

0:45:36.600 --> 0:45:38.319
<v Speaker 1>the fact that if you're going to be like a

0:45:38.360 --> 0:45:42.080
<v Speaker 1>spirit medium, you're probably going to be better at it

0:45:42.320 --> 0:45:44.840
<v Speaker 1>if you know you were a fraud, because then you

0:45:44.880 --> 0:45:49.120
<v Speaker 1>can consciously practice cold reading techniques and trickery and all that.

0:45:49.160 --> 0:45:52.040
<v Speaker 1>Whereas you act if you actually believe you have power,

0:45:52.560 --> 0:45:55.080
<v Speaker 1>it seems like you'd be less likely to produce really

0:45:55.120 --> 0:45:57.760
<v Speaker 1>impressive results, you know what I mean. Yeah, Now, something

0:45:57.880 --> 0:46:01.719
<v Speaker 1>worth exploring in a future episode would be to what

0:46:01.760 --> 0:46:04.400
<v Speaker 1>extent we have that space between though, where someone is

0:46:04.520 --> 0:46:08.320
<v Speaker 1>utilizing these various tricks but doing so from a place

0:46:08.360 --> 0:46:10.920
<v Speaker 1>of belief, you know, like you're essentially going out out

0:46:10.960 --> 0:46:14.560
<v Speaker 1>there and doing a cold reading. But but what if

0:46:14.560 --> 0:46:16.839
<v Speaker 1>you're doing it and you're believing that these are like

0:46:16.880 --> 0:46:20.680
<v Speaker 1>the tools of reaching out into the ether and you know,

0:46:20.880 --> 0:46:24.480
<v Speaker 1>um and connecting with the spirit realm, Like it seems

0:46:24.480 --> 0:46:28.120
<v Speaker 1>like it's possible. But I haven't read anything yet to

0:46:28.480 --> 0:46:31.080
<v Speaker 1>really answer that for me. Well, yeah, people's powers of

0:46:31.120 --> 0:46:36.319
<v Speaker 1>self justification are incredibly powerful at any rate. I hope

0:46:36.760 --> 0:46:41.800
<v Speaker 1>Taylor is considering a future in Canadian curse law, because

0:46:42.920 --> 0:46:45.360
<v Speaker 1>can you specialize in this It sounds like a great

0:46:45.560 --> 0:46:49.759
<v Speaker 1>um CBC show. I would watch, you know, the Canadian

0:46:49.800 --> 0:46:55.000
<v Speaker 1>Curse Law Attorney show, Abraham van Helsing interning at law

0:46:56.520 --> 0:46:58.879
<v Speaker 1>now speaking that that wouldn't be it? What who who

0:46:59.000 --> 0:47:01.799
<v Speaker 1>who gets rid of curses? Is? I'm not sure off hand,

0:47:02.040 --> 0:47:06.960
<v Speaker 1>um Daniel Webster. Maybe I don't know UM any right.

0:47:07.040 --> 0:47:10.080
<v Speaker 1>Speaking of Van Helsing, though, we did have someone right

0:47:10.120 --> 0:47:12.799
<v Speaker 1>in Rolf who wrote in and said, hey, guys love

0:47:12.840 --> 0:47:16.680
<v Speaker 1>the show. Might Minola, the creator of hell Boy, did

0:47:16.760 --> 0:47:19.680
<v Speaker 1>some of the character designs on the Dracula movie. The

0:47:19.800 --> 0:47:23.040
<v Speaker 1>armor is classic Magnola, and if you're looking for some

0:47:23.080 --> 0:47:26.600
<v Speaker 1>really cool aquatic stuff, check out the comic low by

0:47:26.760 --> 0:47:31.239
<v Speaker 1>Rick Reminder and Greg go Toccini all the best role.

0:47:31.480 --> 0:47:37.840
<v Speaker 1>I'm not familiar in my Magnolia Magnolia, Magnola, Magnola, Magnolia Manola.

0:47:37.880 --> 0:47:40.759
<v Speaker 1>I think Mike Manola, I believe is how I'd read that.

0:47:41.360 --> 0:47:44.040
<v Speaker 1>But I do love that armor. I think he's referring

0:47:44.120 --> 0:47:47.120
<v Speaker 1>to the armor we talked about in uh, Francis Ford

0:47:47.120 --> 0:47:51.640
<v Speaker 1>Coppola's Dracula movie. Ford Coppola's Brown Stoker's Dracula. Yes, the

0:47:52.239 --> 0:47:55.080
<v Speaker 1>Coppola one where he wears this like muscle looks like

0:47:55.239 --> 0:47:59.319
<v Speaker 1>exposed raw muscle in the armor and it's so good. Yeah.

0:47:59.360 --> 0:48:02.279
<v Speaker 1>I love Mike's work. Um. I used to read hell Boy.

0:48:02.320 --> 0:48:06.120
<v Speaker 1>I read the first several volumes of that, the Conqueror

0:48:06.120 --> 0:48:08.799
<v Speaker 1>Worm being my favorite of those. But then his work

0:48:08.800 --> 0:48:12.360
<v Speaker 1>also shows up in a number of different film projects

0:48:12.560 --> 0:48:16.280
<v Speaker 1>he worked, of course, most notably he worked with Giamo

0:48:16.360 --> 0:48:19.200
<v Speaker 1>de Toro on the hell Boy movies, but his work

0:48:19.239 --> 0:48:21.439
<v Speaker 1>also shows up. I think it's some other adult Toro

0:48:21.560 --> 0:48:24.920
<v Speaker 1>films as well. Uh, you know, set in monster design,

0:48:25.000 --> 0:48:27.680
<v Speaker 1>that kind of thing. I only saw the first Hellboy movie,

0:48:27.719 --> 0:48:30.480
<v Speaker 1>but I remember thinking it had some great design in it. Yeah.

0:48:30.560 --> 0:48:32.799
<v Speaker 1>The second one has some tremendous design in it as well.

0:48:32.920 --> 0:48:36.360
<v Speaker 1>You've got you know, evil fairy kings and queens, that

0:48:36.440 --> 0:48:40.280
<v Speaker 1>sort of things. There's some some wonderful elements in it. Okay,

0:48:40.320 --> 0:48:43.960
<v Speaker 1>Well does that wrap it up for today? I think so.

0:48:44.200 --> 0:48:46.440
<v Speaker 1>Let's see. I have one last little bit of email

0:48:46.480 --> 0:48:49.640
<v Speaker 1>here that's just a general, um fun email that I

0:48:49.640 --> 0:48:51.600
<v Speaker 1>just want to read real quick. This comes to us

0:48:51.600 --> 0:48:56.040
<v Speaker 1>from Chris. I've listened to almost every podcast of YouTube

0:48:56.120 --> 0:48:58.440
<v Speaker 1>Christian and Julie as well. Needless to say, I like

0:48:58.520 --> 0:49:01.359
<v Speaker 1>the ideas your podcast turns out at a truly staggering rate,

0:49:01.400 --> 0:49:04.160
<v Speaker 1>despite the colossal amount of time researching must be put

0:49:04.200 --> 0:49:07.200
<v Speaker 1>into it. A mighty a commendable thing it is. Indeed,

0:49:07.239 --> 0:49:10.440
<v Speaker 1>my favorite episodes are definitely the ones regarding potentially upsetting

0:49:10.480 --> 0:49:14.600
<v Speaker 1>or highly stirring philosophical subject matter. The Boltzman Brain episode,

0:49:14.640 --> 0:49:17.960
<v Speaker 1>the Mind Flavor episode, the bicameral mind. Anything with borheyes

0:49:18.000 --> 0:49:20.719
<v Speaker 1>are Scott Baker all ought to be put on the

0:49:20.800 --> 0:49:23.480
<v Speaker 1>Greatest hit c D. Okay, when I'm not feeling well,

0:49:23.520 --> 0:49:25.040
<v Speaker 1>I put on my headphones, turn on some stuff to

0:49:25.080 --> 0:49:27.359
<v Speaker 1>buy your mind and start relaxing. He goes on to say,

0:49:27.360 --> 0:49:28.920
<v Speaker 1>I've been listening for a very long time, and I've

0:49:28.960 --> 0:49:31.480
<v Speaker 1>never written in but just wanted to tell you, folks,

0:49:31.520 --> 0:49:34.400
<v Speaker 1>your work and consideration is appreciated. Right now, I'm reading

0:49:34.680 --> 0:49:38.560
<v Speaker 1>The Three Body Problem by c. Chin Lou, Preacher by

0:49:38.560 --> 0:49:43.760
<v Speaker 1>Gareth Innis and Steve Dillon, and Altruism by Matthew Richard.

0:49:43.880 --> 0:49:46.680
<v Speaker 1>I'm not familiar with that one. That sounds familiar. I

0:49:46.680 --> 0:49:50.839
<v Speaker 1>think that's a book I've seen referenced around excellent. Well,

0:49:50.840 --> 0:49:52.399
<v Speaker 1>I'll have to I'll have to check that one out

0:49:52.400 --> 0:49:54.120
<v Speaker 1>as well. I did read Preacher back in the day,

0:49:54.120 --> 0:49:56.439
<v Speaker 1>but it's been a very long time. Glad you're reading

0:49:56.440 --> 0:49:59.399
<v Speaker 1>three Body Problem, Chris, I hope you enjoy it all. Right, Well,

0:49:59.400 --> 0:50:01.359
<v Speaker 1>there we go, hope fully we've gotten a lot of

0:50:01.360 --> 0:50:06.480
<v Speaker 1>the the the the supernatural bugs out of out of

0:50:06.480 --> 0:50:09.040
<v Speaker 1>our mail body here. Well, now that we've read Taylor's email,

0:50:09.080 --> 0:50:11.640
<v Speaker 1>I'm wondering if we actually should have paid that Canadian

0:50:12.040 --> 0:50:15.600
<v Speaker 1>machine exorcist. That may have been a bad call. Do

0:50:15.640 --> 0:50:17.800
<v Speaker 1>you think we got scammed? We might have been scammed.

0:50:17.800 --> 0:50:21.239
<v Speaker 1>I'm not sure, but uh, I think he's doing better.

0:50:21.239 --> 0:50:22.640
<v Speaker 1>I think he's doing better. So I think we're in

0:50:22.640 --> 0:50:24.880
<v Speaker 1>a in a place where we can continue. Now we

0:50:24.920 --> 0:50:27.800
<v Speaker 1>can actually we actually have the the courage to press

0:50:27.880 --> 0:50:31.120
<v Speaker 1>on through the holidays and continue to bring some great

0:50:31.120 --> 0:50:32.960
<v Speaker 1>episodes of Stuff to Blow Your Mind and some great

0:50:33.000 --> 0:50:35.799
<v Speaker 1>episodes of invention as well. In the meantime, check out

0:50:35.800 --> 0:50:37.759
<v Speaker 1>Stuff to Blow your Mind dot com. That's where you'll

0:50:37.800 --> 0:50:40.840
<v Speaker 1>find all the podcast episodes. Links out to our various

0:50:40.840 --> 0:50:44.040
<v Speaker 1>social media accounts, including Facebook, where we have that discussion module,

0:50:44.080 --> 0:50:47.439
<v Speaker 1>a great place to interact with other listeners as and

0:50:47.440 --> 0:50:49.840
<v Speaker 1>and also with the hosts. Here. Again, this is Stuff

0:50:49.840 --> 0:50:53.440
<v Speaker 1>to Blow your Mind discussion module on Facebook. Also Stuff

0:50:53.440 --> 0:50:55.000
<v Speaker 1>to blow your Mind dot com has a link to

0:50:55.120 --> 0:50:57.960
<v Speaker 1>our merchandise store. You'll find all those cool designs we've

0:50:57.960 --> 0:51:00.400
<v Speaker 1>been talking about. Big thanks as all is to our

0:51:00.440 --> 0:51:04.319
<v Speaker 1>wonderful audio producers Alex Williams and Torry Harrison. If you

0:51:04.400 --> 0:51:06.080
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0:51:06.120 --> 0:51:08.480
<v Speaker 1>us know feedback on this episode or any other, to

0:51:09.040 --> 0:51:11.920
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0:51:12.040 --> 0:51:13.680
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0:51:13.680 --> 0:51:15.279
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0:51:15.280 --> 0:51:17.800
<v Speaker 1>can email us at blow the Mind at how stuff

0:51:17.840 --> 0:51:29.400
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0:51:29.400 --> 0:51:54.480
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