WEBVTT - Ep 34: Julien Baker

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<v Speaker 1>Loud and Quiet presents Midnight Chats.

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<v Speaker 2>There's a few reasons I wanted the guest we have

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<v Speaker 2>on this episode of Midnight Chats to come on. The

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<v Speaker 2>first and most obvious one was that we're fans of

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<v Speaker 2>Julian Baker and we're fans of her music. The second

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<v Speaker 2>one was that last year I was lucky enough to

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<v Speaker 2>travel around the Southern States of America, taking in places

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<v Speaker 2>like New Orleans, Austin, Nashville, Clarksdale, and Memphis. Beforehand, my

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<v Speaker 2>preconceptions of Memphis were dominated by the city's well known

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<v Speaker 2>cultural landmarks, so Graceland obviously BB King's Blues Club on

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<v Speaker 2>Beal Street, Sun's Studio, but also Memphi. This has played

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<v Speaker 2>such an important part in US history as well. From

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<v Speaker 2>a personal point of view, I was fascinated to get

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<v Speaker 2>to talk to someone from Memphis to find out what

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<v Speaker 2>the reality of growing up there away from that stuff

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<v Speaker 2>is actually like. But also staying on preconceptions. As someone

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<v Speaker 2>who counts famous introverts like Elliott Smith among her major

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<v Speaker 2>influences and often gets described as a singer songwriter writing

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<v Speaker 2>very personal material. Going into this conversation, I thought Julian

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<v Speaker 2>might be quite softly spoken, possibly even a bit shy,

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<v Speaker 2>but as you're about to hear, that's not the case

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<v Speaker 2>at all. She's eloquent, polite, honest, but there's also a

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<v Speaker 2>real fiery passion and determination about her personality, her character,

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<v Speaker 2>particularly on subjects that she really cares about. It left

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<v Speaker 2>me thinking that there will definitely be people listening to

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<v Speaker 2>this who knowingly or unknowingly have an idea in their mind,

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<v Speaker 2>a perception of what they think people alike from that

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<v Speaker 2>part of the world, from the Southern States of America,

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<v Speaker 2>And I think the way that Julienne talks about it,

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<v Speaker 2>being a young gay Christian songwriter who is into hardcore

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<v Speaker 2>punk as much as she is a band like Deaf

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<v Speaker 2>Cab the QT serves as a reminder that we can't

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<v Speaker 2>generalize what a place is like from the headlines we

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<v Speaker 2>read or the cliches that get recycled. It's rarely the

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<v Speaker 2>complete picture of her place anyway. This was recorded just

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<v Speaker 2>over a week ago. Julian came into our office here

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<v Speaker 2>at Loud and Choiet in East London. It was the

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<v Speaker 2>first stop on what was going to be a tour

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<v Speaker 2>of Europe doing interviews about her new album, turn Out

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<v Speaker 2>the Lights Out. Later this month. Only a couple of

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<v Speaker 2>years ago, she recorded her debut Album's Sprained Ankle and

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<v Speaker 2>assumed that the audience for it would be basically her

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<v Speaker 2>Facebook friends. So she's come a long way from those days.

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<v Speaker 2>Just finally, I should remind you if you like our podcast,

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<v Speaker 2>please do subscribe. That means you'll get every new episode

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<v Speaker 2>of Midnight Chats published every fortnight on a Thursday at midnight.

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<v Speaker 2>But on with the conversation. This is Midnight Chat's episode

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<v Speaker 2>thirty four with Juliane Baker. You've obviously been to Europe

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<v Speaker 2>a couple of times now in the last few years.

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<v Speaker 2>Does it still have like a charm and excitement leaving

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<v Speaker 2>the States to come somewhere like London to talk about

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<v Speaker 2>your music or play.

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<v Speaker 1>Oh?

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<v Speaker 3>Absolutely, I think that's never something that I'll grow used to.

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<v Speaker 3>I mean so, especially because this is a press trip.

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<v Speaker 3>I'm not actually playing any shows, and so it's almost

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<v Speaker 3>more astounding that people care enough to talk to me

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<v Speaker 3>about my music that there's an entire trip to Europe

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<v Speaker 3>dedicated to just talking about the record that I've made,

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<v Speaker 3>not performing or giving any three thing extra, which would

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<v Speaker 3>be the crux of my occupation as it were. And

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<v Speaker 3>I hope it's never like lost on me. I don't

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<v Speaker 3>think it ever will be. I don't think I have

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<v Speaker 3>that kind of disposition.

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<v Speaker 2>Is this like the day one?

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<v Speaker 3>This is day one, not day one of press because

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<v Speaker 3>I've done a couple of bone interviews stuff around this record.

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<v Speaker 3>That's one thing that's really different about I can already

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<v Speaker 3>tell the life quote unquote or whatever of this record

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<v Speaker 3>is that when uh six one three one picked up

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<v Speaker 3>and re released Sprained Ankle and then we started working

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<v Speaker 3>with a publicist, it was sort of after the fact

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<v Speaker 3>the record had already been released. There was no anticipatory element,

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<v Speaker 3>and so everything that came was a surprise.

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<v Speaker 1>As it always is.

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<v Speaker 3>I'm always surprised that, you know, the music is still relevant,

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<v Speaker 3>or you know, grateful and taken aback that people care

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<v Speaker 3>enough about my music to talk to me about it.

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<v Speaker 3>But this time there are interviews leading up to the

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<v Speaker 3>release of the record and kind of building the anticipation

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<v Speaker 3>for me of like, I hope that when this body

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<v Speaker 3>of work is released that it'll be well received.

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<v Speaker 2>Do you have any idea what you're going to feel

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<v Speaker 2>like after talking about yourself for the next five days?

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<v Speaker 3>Oh my gosh, it's I don't want to use the

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<v Speaker 3>term exhausting, because I feel like that might accidentally convey

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<v Speaker 3>boredom or which is not the case. Like I am

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<v Speaker 3>continuously aware of how blessed and fortunate I am that

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<v Speaker 3>this gets to be my job, but I do try

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<v Speaker 3>to give myself adequate perspective to my art, Like this

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<v Speaker 3>trip entails a lot of discussion of me, and so

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<v Speaker 3>the challenge is finding ways to turn the conversation not

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<v Speaker 3>completely away from the record, but to find ways to

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<v Speaker 3>situate the art that I make inside the larger context

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<v Speaker 3>of the art that I like, the art that I admire,

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<v Speaker 3>the things that I think are socially relevant and pertinent,

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<v Speaker 3>so that it does not become a sort of self

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<v Speaker 3>aggrandizing exercise. Not in a like holier than that way,

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<v Speaker 3>but just in a way that I feel like I

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<v Speaker 3>would not be serving the record itself even well if

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<v Speaker 3>I just talked about me and tried to perform these

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<v Speaker 3>activities or interviews with only like accreditation or recognition in mind.

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<v Speaker 3>I think that's not why I want to do interviews.

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<v Speaker 2>And I want to start by talking a bit about Memphis,

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<v Speaker 2>because I visited there for the first time last year

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<v Speaker 2>during a trip which took my wife and I from

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<v Speaker 2>New York to Nashville, Nashville to Memphis, Memphis to Clarksdale,

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<v Speaker 2>Clarksdale to New Orleans, and ended up in Austin. What

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<v Speaker 2>struck me was the huge difference between those places. Memphis specifically,

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<v Speaker 2>I found really fascinating, not just because of the landmarks

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<v Speaker 2>that people know of, obviously Graceland and the Peabody Hotel. Ducks.

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<v Speaker 2>Did you see the ducks? Duck?

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<v Speaker 3>So that's like on my well, I'll let you finish,

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<v Speaker 3>just to interject that it's so funny to me that

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<v Speaker 3>piece of Memphis lore, the ducks that you know, performed

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<v Speaker 3>a little walk around. But I was in Germany playing

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<v Speaker 3>each other the first time I ever came to Europe,

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<v Speaker 3>and for me, the ducks are cool, but they're like

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<v Speaker 3>a kitchy event.

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<v Speaker 2>You know.

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<v Speaker 3>The top sites to see that's probably fifth on the list.

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<v Speaker 3>And someone in Germany was like, oh, you're from Memphis.

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<v Speaker 1>Is that that place with the ducks?

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<v Speaker 3>And I was like, yes, how did you know this?

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<v Speaker 3>I know, but it's crazy. Did you see the ducks walk?

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<v Speaker 2>We did? So for people that if this is making

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<v Speaker 2>no sense of people, there's a hotel called the Peabody,

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<v Speaker 2>famous place in Memphis, been there for a long time,

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<v Speaker 2>and they have this very quirky tradition of they have

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<v Speaker 2>some ducks in the hotel that live on the roof,

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<v Speaker 2>and maybe once twice a day I can't quite remember,

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<v Speaker 2>the ducks come down in the elevator in the lift

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<v Speaker 2>to the ground floor. Hundreds of tourists gather around. The

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<v Speaker 2>ducks walk from the lift to the fountain, go in

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<v Speaker 2>the fountain for a bit, then they turn around and

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<v Speaker 2>they reverse the journey and they go back upstairs there trying.

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<v Speaker 3>To do this, and they're walked out by was the

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<v Speaker 3>guy there with the duck master. The duck master different

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<v Speaker 3>than duck commander.

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<v Speaker 2>Don't I actually don't know the different levels of.

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<v Speaker 3>Duck No duck. I'm pretty sure duck commander is like

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<v Speaker 3>a bass pro shop like hunting thing. Oh okay, But then

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<v Speaker 3>there's duck Master.

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<v Speaker 2>So it's done in this big ceremonial way. So the

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<v Speaker 2>duck master does a bit of a speech and talks

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<v Speaker 2>about the history of the Peabody. Then the ducks, as

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<v Speaker 2>if they're walking, they actually walk on a red carpet,

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<v Speaker 2>so celebrity ducks, and they make their way over to

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<v Speaker 2>the fountain. Everybody applauds. It's such a surreal thing. I

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<v Speaker 2>must admit I came away thinking, Okay, like did I

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<v Speaker 2>enjoy that? I mean, I enjoyed the spectacle of it.

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<v Speaker 1>I was about to say the spectacle.

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<v Speaker 3>There's so many things in Memphis I think that are

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<v Speaker 3>bizarre enough that you just want to witness the absurdity

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<v Speaker 3>of the fact that it exists. But you were saying,

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<v Speaker 3>so you saw many things in Memphis and what struck you?

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<v Speaker 2>Yeah, so there was so Obviously when people think of Memphis,

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<v Speaker 2>they think Graceland, they think of maybe the Peabody Hotel.

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<v Speaker 2>Maybe you've only just learned about that, but maybe you

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<v Speaker 2>want to go and check that out. Then obviously Bale

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<v Speaker 2>Street in BB King's Blues Club, and maybe if you're

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<v Speaker 2>more into music, then like Sun Studio, places like that.

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<v Speaker 2>But it's a city that's really characterized by its huge

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<v Speaker 2>kind of historic landmarks, those places. What was the actual

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<v Speaker 2>reality like of growing up in that city.

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<v Speaker 3>I think there's a duality to the city, but that

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<v Speaker 3>those elements of the past, while they seem like kind

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<v Speaker 3>of static fixtures of history, play into the locals conception

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<v Speaker 3>of the city, right so I had never been to

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<v Speaker 3>Graceland ever, you know, like growing up, I never went

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<v Speaker 3>a single time. There's a thing called Graceland two, which

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<v Speaker 3>is just small sidebar. The man who ran it was

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<v Speaker 3>he actually passed a little while ago, but Graceland two

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<v Speaker 3>spelled too as in this is also Graceland. Was this

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<v Speaker 3>bizarre little house owned by this man who just filled

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<v Speaker 3>it with Elvis memorabilia. And it was like this informal

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<v Speaker 3>kind of cult activity that we would all go to

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<v Speaker 3>Graceland two and if you just knock on the door,

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<v Speaker 3>and I think the thing was you showed up with

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<v Speaker 3>a six pack of Coca cola, or if you don't

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<v Speaker 3>the man at any hour of the night. I had

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<v Speaker 3>friends that would go, like two in the morning, We'll

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<v Speaker 3>invite you in and he will just walk you around

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<v Speaker 3>his home. It's just like a person's house, and he'll

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<v Speaker 3>just show you all his crazy stuff there. But so

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<v Speaker 3>there's a lot of like interesting dichotomy of Memphis where

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<v Speaker 3>there's the normal thing and then the abnormal thing, as

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<v Speaker 3>much as there are like quirky pieces of history there,

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<v Speaker 3>like the Crystal Grotto, which is just like this weird grotto,

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<v Speaker 3>or grace Land two, there's so much just unique about Memphis.

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<v Speaker 3>Do you know about Prince Manga. Oh my gosh, he's

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<v Speaker 3>this citizen who runs for mayor, like with some regular

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<v Speaker 3>that just will never win. He but he runs. I

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<v Speaker 3>like to think that it's sort of like a he

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<v Speaker 3>knows that he's crazy, Like he's in on the joke

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<v Speaker 3>kind of trope where he tells people in press releases

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<v Speaker 3>that he's here from another planet. He is an alien

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<v Speaker 3>scent here, and he'll say things like if I get

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<v Speaker 3>elected mayor, I will provide every citizen with an oozy

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<v Speaker 3>automatic weapon. And but also there's things like there was

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<v Speaker 3>a painting ordinance past about like your house can't be

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<v Speaker 3>certain colors, and you had a party where everyone brought

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<v Speaker 3>paint and threw it at his house and made just

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<v Speaker 3>this bizarre. But stuff like that happens in Memphis that

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<v Speaker 3>seems like this bizarre like Garcia Marquez like magical, unreal

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<v Speaker 3>story and it is one. And I think that this

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<v Speaker 3>is gonna sound cheesy or ironic. But there's something maybe

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<v Speaker 3>I won't use the word magical, like mystic about Memphis

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<v Speaker 3>that is lacking in some other cities that have a

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<v Speaker 3>little bit more commerce, Like I think that there are

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<v Speaker 3>other cities in Tennessee or just around the South that

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<v Speaker 3>have amazing art scenes and a lot of music and commerce,

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<v Speaker 3>and but in Memphis it's just small enough to be

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<v Speaker 3>familial and just big enough to have resources to do

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<v Speaker 3>interesting things. But the primary differentiating factor in the art

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<v Speaker 3>scene in Memphis to me is that, say, in a

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<v Speaker 3>place like Nashville or Atlanta, there seems to be a

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<v Speaker 3>lot more prevalent access to music and venues, and there's

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<v Speaker 3>plenty of places to play, and so there can be

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<v Speaker 3>the music kid lunch tables, like if you've ever seen

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<v Speaker 3>SLC punk, you know, like this, oh you know that

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<v Speaker 3>scene where it's like the new wave kids hate the

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<v Speaker 3>hardcore kids, and the hardcore kids hate the punk kids

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<v Speaker 3>and the pub kids. But so it's like, you know,

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<v Speaker 3>there's like the scream of house scene, and then maybe

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<v Speaker 3>the DM scene, and then the pop scene and the

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<v Speaker 3>country scene. And because of the surplus of resources, those

0:14:15.920 --> 0:14:20.840
<v Speaker 3>people may exist within their esoteric sphere, but in Memphis

0:14:21.200 --> 0:14:26.200
<v Speaker 3>there's it's getting revitalized, but only as a result of

0:14:26.280 --> 0:14:30.320
<v Speaker 3>people saying we desperately need places to play, we need

0:14:30.360 --> 0:14:32.960
<v Speaker 3>a mid cap venue. We don't have a lot of outlets,

0:14:33.600 --> 0:14:39.360
<v Speaker 3>and so all of these different genres and types of

0:14:39.480 --> 0:14:43.880
<v Speaker 3>artists are forced to buy necessity work in like a

0:14:43.920 --> 0:14:48.640
<v Speaker 3>cohesive unit. I feel that the scene there is not

0:14:49.200 --> 0:14:52.360
<v Speaker 3>very competitive. It has to be collaborative because if it's

0:14:52.360 --> 0:14:54.440
<v Speaker 3>not collaborative, no one will benefit from it. And so

0:14:54.480 --> 0:14:58.720
<v Speaker 3>that's the way I always grew up conceptualizing music. You know,

0:14:58.760 --> 0:15:01.640
<v Speaker 3>we would play how shows or shows that art spaces

0:15:01.680 --> 0:15:06.280
<v Speaker 3>where we play an indie rock set, and then we'd

0:15:06.320 --> 0:15:10.320
<v Speaker 3>be opening for like a black metal band, and then

0:15:10.480 --> 0:15:12.000
<v Speaker 3>there would also be a band on that show that

0:15:12.080 --> 0:15:16.200
<v Speaker 3>sounded like just alt country. And that kind of diversity

0:15:16.240 --> 0:15:20.360
<v Speaker 3>but mutual support I think showed me how necessary it

0:15:20.480 --> 0:15:24.920
<v Speaker 3>is to gain perspective and insight from other people in

0:15:24.920 --> 0:15:29.600
<v Speaker 3>the worlds they live in. But there's also just a

0:15:29.600 --> 0:15:33.120
<v Speaker 3>lot of love, like people that see the disparity between

0:15:33.120 --> 0:15:35.760
<v Speaker 3>what we wish we could have resource wise in Memphis

0:15:35.800 --> 0:15:39.200
<v Speaker 3>and what we actually have. But I just think that

0:15:39.640 --> 0:15:44.320
<v Speaker 3>everybody putting so much of themselves into this basket of

0:15:45.400 --> 0:15:52.760
<v Speaker 3>something we can all have together is you know, intrinsically Memphis.

0:15:53.000 --> 0:15:55.240
<v Speaker 2>Before I ask it a bit more about that, going

0:15:55.280 --> 0:15:57.840
<v Speaker 2>back to the guy that runs for mayor, remind me

0:15:57.880 --> 0:15:59.320
<v Speaker 2>of his name, Mungo.

0:15:59.480 --> 0:16:02.160
<v Speaker 3>No, oh, Mango, Prince Mango.

0:16:02.000 --> 0:16:07.080
<v Speaker 2>Prince Mongo. Have you heard of the Monster Raving Looney Party? Okay,

0:16:07.200 --> 0:16:11.000
<v Speaker 2>So in the UK we have our major political parties,

0:16:11.960 --> 0:16:14.880
<v Speaker 2>but alongside that there are other kind of small political parties,

0:16:15.000 --> 0:16:17.600
<v Speaker 2>one of which is called the monster Raving Looney Party.

0:16:17.800 --> 0:16:19.360
<v Speaker 2>And as you were talking about him just there, that

0:16:19.400 --> 0:16:21.720
<v Speaker 2>reminded me of that. And these are people that generally

0:16:21.800 --> 0:16:26.160
<v Speaker 2>run in elections, run for office, but in a kind

0:16:26.200 --> 0:16:30.800
<v Speaker 2>of will often have fairly kind of daft policies and

0:16:30.840 --> 0:16:33.800
<v Speaker 2>also maybe wear fancy dress and things like that. So

0:16:33.880 --> 0:16:37.960
<v Speaker 2>for example, you know, you might see some election footage

0:16:37.960 --> 0:16:44.080
<v Speaker 2>of somebody being you'd be watching an politician wearing a

0:16:44.120 --> 0:16:47.920
<v Speaker 2>suit celebrating their victory, and behind them there'll be a

0:16:47.960 --> 0:16:51.640
<v Speaker 2>woman dressed as a tomato or it. When Theresa May

0:16:51.760 --> 0:16:55.080
<v Speaker 2>got back in during the general election, the most recent one,

0:16:55.200 --> 0:16:59.120
<v Speaker 2>there was a guy sort of dressed his second Lord

0:16:59.200 --> 0:17:02.680
<v Speaker 2>buckethead and he had a huge bucket on his head.

0:17:03.160 --> 0:17:05.760
<v Speaker 2>He actually went and appeared on some US like talk

0:17:05.800 --> 0:17:09.720
<v Speaker 2>shows after the event because the internet went absolutely bonkers

0:17:09.720 --> 0:17:12.240
<v Speaker 2>over this this guy that turned up with a bucket

0:17:12.240 --> 0:17:14.640
<v Speaker 2>on his head and it just hearing you talk about

0:17:14.640 --> 0:17:17.119
<v Speaker 2>this guy reminds me of that, the kind of how

0:17:17.600 --> 0:17:20.680
<v Speaker 2>even the most like serious of processes can be kind

0:17:20.720 --> 0:17:24.879
<v Speaker 2>of the sprinkle a little bit of just surreal humor

0:17:24.960 --> 0:17:25.520
<v Speaker 2>or madness.

0:17:25.800 --> 0:17:28.359
<v Speaker 3>Yeah, and I'd love to think that it is a

0:17:28.560 --> 0:17:32.400
<v Speaker 3>humor and sort of a commentary on the system itself,

0:17:32.880 --> 0:17:37.119
<v Speaker 3>that it's a farce intended to show the absurdity of

0:17:37.240 --> 0:17:41.200
<v Speaker 3>the rest of the process, almost like modest proposal style,

0:17:41.640 --> 0:17:44.480
<v Speaker 3>you know, like they don't actually mean this, But I

0:17:44.520 --> 0:17:47.320
<v Speaker 3>think in some cases, I don't know, man, Prince Bongo

0:17:47.440 --> 0:17:51.200
<v Speaker 3>might actually mean it. You might actually believe that everybody

0:17:51.240 --> 0:17:55.000
<v Speaker 3>would be better off on planet Zorp or whatever.

0:17:55.200 --> 0:18:00.239
<v Speaker 2>You know. With Memphis, you discussed it there, like the

0:18:00.600 --> 0:18:03.159
<v Speaker 2>how the city is evolving, What's what's a what does

0:18:03.200 --> 0:18:04.560
<v Speaker 2>a person from Memphis call themselves?

0:18:04.600 --> 0:18:06.160
<v Speaker 3>Are there Memphisan?

0:18:06.400 --> 0:18:12.800
<v Speaker 2>Memphian sounds cool, right? What do Memphians think of the

0:18:12.800 --> 0:18:18.120
<v Speaker 2>development and the regeneration or just new generation of other

0:18:18.200 --> 0:18:21.879
<v Speaker 2>kind of comparable comparable cities, So somewhere like Nashville. So

0:18:21.920 --> 0:18:24.520
<v Speaker 2>when I traveled from Nashville to Memphis, there seemed like

0:18:24.520 --> 0:18:27.359
<v Speaker 2>there was a big difference because when you stood on

0:18:27.400 --> 0:18:30.160
<v Speaker 2>the kind of hill looking down into downtown Nashville. It's

0:18:30.200 --> 0:18:33.240
<v Speaker 2>just cranes. All you can see. Is this development work happening?

0:18:33.280 --> 0:18:37.960
<v Speaker 2>They can't seemingly be building flats or whatever it is

0:18:38.000 --> 0:18:41.640
<v Speaker 2>apartments quick enough. I liked Nashville, but it felt very

0:18:41.680 --> 0:18:44.480
<v Speaker 2>modern compared to somewhere like Memphis. Where Memphis felt like

0:18:44.520 --> 0:18:46.800
<v Speaker 2>it had you got a real sense of history of

0:18:46.840 --> 0:18:50.240
<v Speaker 2>the place, possibly a little bit more. I don't know

0:18:50.280 --> 0:18:53.240
<v Speaker 2>if the word is real, but Memphis just felt like

0:18:53.240 --> 0:18:56.320
<v Speaker 2>I had more character. How do Memphians feel about the

0:18:56.359 --> 0:18:58.959
<v Speaker 2>development they see in the other big cities around them?

0:18:59.000 --> 0:19:01.320
<v Speaker 2>And does it have I mean, you mentioned it there

0:19:01.359 --> 0:19:04.080
<v Speaker 2>that the development of Memphis seeds to be coming from

0:19:04.080 --> 0:19:06.440
<v Speaker 2>within rather than external. Is that fair to say?

0:19:06.520 --> 0:19:08.480
<v Speaker 3>Yeah, I think that would be fair to say. That's

0:19:08.480 --> 0:19:11.760
<v Speaker 3>a good way to put it. That Also, I don't

0:19:11.800 --> 0:19:14.840
<v Speaker 3>want to relish and enjoy that you said Memphis seems

0:19:14.840 --> 0:19:18.480
<v Speaker 3>more real than Nashville. So I've lived in both places.

0:19:18.560 --> 0:19:21.680
<v Speaker 3>I moved from Memphis to around Nashville to go to school,

0:19:21.760 --> 0:19:23.520
<v Speaker 3>and then I moved back home when I started touring,

0:19:23.560 --> 0:19:27.119
<v Speaker 3>and now I've moved back up to live closer to

0:19:27.119 --> 0:19:35.320
<v Speaker 3>my partner, and I enjoy both cities. Honestly, Tennessee natives,

0:19:35.320 --> 0:19:37.320
<v Speaker 3>I think will come to each other to rescue. But

0:19:37.600 --> 0:19:44.040
<v Speaker 3>there's an interesting sibling rivalry between Nashville and Memphis, and

0:19:44.080 --> 0:19:50.000
<v Speaker 3>I find that, first of all, Nashville, it's something like

0:19:50.080 --> 0:19:53.080
<v Speaker 3>tripled in size in the last five years. People that

0:19:53.119 --> 0:19:56.480
<v Speaker 3>have lived there for a long time always comment upon

0:19:56.840 --> 0:20:01.640
<v Speaker 3>how the city is just unrecognized from five even ten

0:20:01.720 --> 0:20:05.280
<v Speaker 3>years ago. And I haven't lived long enough there to

0:20:05.520 --> 0:20:07.760
<v Speaker 3>be able to compare, but I think you're right. Nashville

0:20:07.840 --> 0:20:11.480
<v Speaker 3>is so much more modern, and it seems because it's

0:20:11.760 --> 0:20:16.520
<v Speaker 3>commerce and industry based that it's very geared towards like

0:20:16.960 --> 0:20:21.119
<v Speaker 3>young urban people. And gentrification is a problem everywhere, but

0:20:21.160 --> 0:20:25.600
<v Speaker 3>particularly I think in Nashville, because you talked about the construction,

0:20:25.680 --> 0:20:29.359
<v Speaker 3>and I gave like a grimace because I experience the

0:20:29.400 --> 0:20:33.040
<v Speaker 3>repercussions of the construction every day when it takes like

0:20:33.080 --> 0:20:36.240
<v Speaker 3>an hour to get two hundred feet on I sixty five.

0:20:36.680 --> 0:20:38.960
<v Speaker 3>But all these flats are being built, and I know

0:20:39.119 --> 0:20:41.200
<v Speaker 3>in my heart, like all these flats are going to

0:20:41.280 --> 0:20:46.360
<v Speaker 3>be built for the innumerous transplants, and then rent will

0:20:46.359 --> 0:20:51.159
<v Speaker 3>not go down, like supply will increase, but demand is

0:20:51.200 --> 0:20:53.840
<v Speaker 3>just going to keep increasing, and so the housing will

0:20:53.880 --> 0:20:56.879
<v Speaker 3>not become more affordable, which makes me a little sad.

0:20:58.440 --> 0:21:02.399
<v Speaker 3>And I think, you know, it's largely because a lot

0:21:02.440 --> 0:21:06.720
<v Speaker 3>of industries, particularly in music, like I heard that the

0:21:06.720 --> 0:21:10.800
<v Speaker 3>Big Three are like moving to be more present there

0:21:10.840 --> 0:21:14.919
<v Speaker 3>in Nashville, and there's just a lot of like music

0:21:15.040 --> 0:21:18.120
<v Speaker 3>and like big music industry, like major label stuff going

0:21:18.160 --> 0:21:24.520
<v Speaker 3>on there that I think draws more people to relocate there,

0:21:24.600 --> 0:21:29.160
<v Speaker 3>since it's not quite a New York or La yet.

0:21:29.560 --> 0:21:33.280
<v Speaker 3>And Memphis, I think there's a little bit of bitterness

0:21:33.320 --> 0:21:37.240
<v Speaker 3>because we feel neglected. We feel like we're you know,

0:21:37.560 --> 0:21:42.359
<v Speaker 3>a decent size, like major city, and yet everything seems

0:21:42.400 --> 0:21:46.080
<v Speaker 3>to come to Nashville. When people move, visit open businesses,

0:21:46.119 --> 0:21:49.359
<v Speaker 3>it goes to Nashville, and Memphis gets forgotten. And so,

0:21:49.920 --> 0:21:52.200
<v Speaker 3>you know, like I was saying earlier, with having less

0:21:52.200 --> 0:21:57.439
<v Speaker 3>resources at our disposal as a city, I think everyone

0:21:57.520 --> 0:22:02.000
<v Speaker 3>there in Memphis that doesn't leave it comes to the

0:22:02.040 --> 0:22:05.120
<v Speaker 3>realization that if something is going to happen, it has

0:22:05.200 --> 0:22:09.840
<v Speaker 3>to happen utilizing just what we have. And so people

0:22:09.880 --> 0:22:13.080
<v Speaker 3>in Memphis I think have this attitude that's very defensive

0:22:13.080 --> 0:22:15.920
<v Speaker 3>and proud of like we have the Grizzlies there and

0:22:15.960 --> 0:22:20.200
<v Speaker 3>their motto is grit and grind, because I think that

0:22:20.280 --> 0:22:27.760
<v Speaker 3>the football team, oh, no, Predators. The Predators are a

0:22:27.800 --> 0:22:30.240
<v Speaker 3>hockey team in Nashville and that's gotten really popular. But

0:22:30.680 --> 0:22:33.520
<v Speaker 3>the Grizzlies are a basketball team and their moto is

0:22:33.560 --> 0:22:36.000
<v Speaker 3>grit and grind. I think a lot of people in

0:22:36.200 --> 0:22:41.400
<v Speaker 3>Memphis identify with that idea of like there's no one

0:22:41.440 --> 0:22:44.400
<v Speaker 3>that is going to or maybe there's not no one,

0:22:44.800 --> 0:22:50.960
<v Speaker 3>but there's less people coming into Memphis externally pouring investment

0:22:51.040 --> 0:22:55.280
<v Speaker 3>in and so I think that, oh gosh, she said,

0:22:55.320 --> 0:22:57.679
<v Speaker 3>you know, like necessity is the mother of invention, Like

0:22:58.080 --> 0:23:02.840
<v Speaker 3>having less to work with makes people more motivated to

0:23:02.920 --> 0:23:06.360
<v Speaker 3>create something wholly and new or with whatever they have,

0:23:06.520 --> 0:23:10.720
<v Speaker 3>and sometimes that can be a blessing. And like the

0:23:10.760 --> 0:23:14.320
<v Speaker 3>way you craft things or the way that things come

0:23:14.359 --> 0:23:19.600
<v Speaker 3>about as a musical community or growing organically is a

0:23:19.600 --> 0:23:23.560
<v Speaker 3>little bit more stable and more unique because it's not

0:23:23.720 --> 0:23:27.240
<v Speaker 3>being constructed from an outsider's point of view of what's

0:23:27.320 --> 0:23:31.760
<v Speaker 3>going to be theoretically lucrative and successful. It's just how

0:23:31.840 --> 0:23:35.399
<v Speaker 3>things are happening naturally. That's most advantageous for the city.

0:23:35.800 --> 0:23:37.520
<v Speaker 2>I mean, we already talked a little bit about those

0:23:37.880 --> 0:23:42.160
<v Speaker 2>places that people know Memphis for but presumably as a

0:23:42.200 --> 0:23:44.800
<v Speaker 2>teenager writing your first songs or whatever, you weren't hanging

0:23:44.840 --> 0:23:46.639
<v Speaker 2>out at Sun Studio. You were kind of in your

0:23:46.640 --> 0:23:49.520
<v Speaker 2>own neighborhood. So what were the places that were there

0:23:49.560 --> 0:23:51.280
<v Speaker 2>for you tell us a bit about the places that

0:23:51.320 --> 0:23:51.960
<v Speaker 2>you were hanging out.

0:23:52.080 --> 0:23:54.679
<v Speaker 3>Well, one of the places that I feel like was

0:23:55.840 --> 0:23:59.920
<v Speaker 3>really significant in my musical history was the skate part

0:24:00.600 --> 0:24:03.760
<v Speaker 3>a skate park of Memphis is not there anymore. It

0:24:03.800 --> 0:24:07.400
<v Speaker 3>got shut down. There's this whole thing about like some

0:24:07.560 --> 0:24:10.639
<v Speaker 3>kid went in there and didn't sign a waiver or something,

0:24:10.680 --> 0:24:12.359
<v Speaker 3>and then he got his thumb ripped off on the

0:24:12.480 --> 0:24:16.400
<v Speaker 3>ramp and sued the skate park for a significant amount

0:24:16.440 --> 0:24:19.520
<v Speaker 3>of money and then got forty k tattooed on the

0:24:19.560 --> 0:24:23.080
<v Speaker 3>missing thumb, which we all thought was very Memphis and

0:24:23.280 --> 0:24:26.760
<v Speaker 3>very tasteless. But I don't know how true that is.

0:24:26.800 --> 0:24:30.399
<v Speaker 3>That's just like the Midmath, which I think is like

0:24:30.600 --> 0:24:35.639
<v Speaker 3>just fun. But when I was twelve, thirteen, fourteen, I

0:24:35.720 --> 0:24:40.080
<v Speaker 3>used to go see hardcore bands and people play at

0:24:40.280 --> 0:24:43.040
<v Speaker 3>the skate park. And the skate park used to be

0:24:43.160 --> 0:24:46.439
<v Speaker 3>booked by this organization in Memphis called Smith's Seven, And

0:24:46.520 --> 0:24:50.000
<v Speaker 3>there's a whole bunch of local bands there. It was

0:24:50.200 --> 0:24:56.000
<v Speaker 3>a real culty thing, but that had this unusual level

0:24:56.000 --> 0:24:59.280
<v Speaker 3>of success because there would be local bands like you know,

0:24:59.440 --> 0:25:03.080
<v Speaker 3>seven Dollars Socks or Wicker whomever, nights like these that

0:25:03.119 --> 0:25:06.040
<v Speaker 3>would play and to hundreds of people, and because the

0:25:06.119 --> 0:25:11.320
<v Speaker 3>skate park was a venue where national, like nationally successful

0:25:12.280 --> 0:25:16.280
<v Speaker 3>but still esoteric kind of hardcore bands would play, would

0:25:16.280 --> 0:25:18.680
<v Speaker 3>come like it gave it was a good middle rum.

0:25:19.480 --> 0:25:22.960
<v Speaker 3>Then after that shutdown, they started having shows at the

0:25:23.000 --> 0:25:26.439
<v Speaker 3>house and it was interesting because it was still just

0:25:26.480 --> 0:25:29.639
<v Speaker 3>his house, but the kind of recognition in the city

0:25:29.680 --> 0:25:31.840
<v Speaker 3>that Smith's Seven still had. You know, I saw a

0:25:32.280 --> 0:25:39.040
<v Speaker 3>citizen Turnover, Daylight bearver Shark played there, like, which are

0:25:39.040 --> 0:25:42.359
<v Speaker 3>all kind of particular to a certain kind of you know,

0:25:42.520 --> 0:25:46.160
<v Speaker 3>musical taste. But that was cool too because the first

0:25:46.160 --> 0:25:49.719
<v Speaker 3>time I ever went to a house show proper, you know,

0:25:49.800 --> 0:25:51.760
<v Speaker 3>a house show where you're not a twelve year old

0:25:51.760 --> 0:25:54.479
<v Speaker 3>that doesn't quite understand how house shows are, and you're like,

0:25:55.320 --> 0:25:58.160
<v Speaker 3>there's a chip and dip platter at a punk show,

0:25:58.240 --> 0:26:00.360
<v Speaker 3>right like now, that.

0:26:02.160 --> 0:26:02.639
<v Speaker 1>That was me.

0:26:02.960 --> 0:26:05.520
<v Speaker 3>That was me. I Like, we had a show, me

0:26:05.600 --> 0:26:08.600
<v Speaker 3>and my drummer, Matt, And when I was like in

0:26:08.640 --> 0:26:11.520
<v Speaker 3>middle school, and I was like, my mom made tacos,

0:26:11.560 --> 0:26:14.200
<v Speaker 3>Like that's not how it's supposed to work. But I

0:26:14.240 --> 0:26:16.919
<v Speaker 3>went to a proper house show for the first time

0:26:16.960 --> 0:26:19.359
<v Speaker 3>at this place, and it was just wild to see

0:26:19.359 --> 0:26:24.760
<v Speaker 3>these kids screaming into a microphone. And you know, they're

0:26:24.880 --> 0:26:30.439
<v Speaker 3>not the way that I had imagined artists being. You know,

0:26:30.480 --> 0:26:32.159
<v Speaker 3>they were people, they were my friends. I went to

0:26:32.240 --> 0:26:35.119
<v Speaker 3>high school with them, and yet everybody knew the words

0:26:35.119 --> 0:26:38.200
<v Speaker 3>of their songs. And what's more, it's like they were

0:26:38.240 --> 0:26:40.680
<v Speaker 3>on a living room floor. Even at the skatepark there's

0:26:40.680 --> 0:26:43.800
<v Speaker 3>a raised stage, and so it kind of perpetuates that

0:26:43.960 --> 0:26:48.439
<v Speaker 3>separation between performer and audience. You have your roles and

0:26:48.480 --> 0:26:51.080
<v Speaker 3>there's a stratification that's a parent there. And I would

0:26:51.119 --> 0:26:55.520
<v Speaker 3>go see these bands, you know, to where maybe they're

0:26:55.520 --> 0:26:58.960
<v Speaker 3>not playing the FedEx Forum, but to me under Oath

0:26:59.080 --> 0:27:04.040
<v Speaker 3>or whoever is like the idols of my world, and

0:27:04.760 --> 0:27:09.720
<v Speaker 3>they're separate from me, and they're inaccessible and untouchable. And

0:27:09.760 --> 0:27:12.360
<v Speaker 3>then that's completely destroyed when you go see a house

0:27:12.400 --> 0:27:15.639
<v Speaker 3>show and all of a sudden, I remember they played

0:27:15.640 --> 0:27:20.920
<v Speaker 3>this like Manchester Orchestra cover and everybody grabbed the mic

0:27:21.240 --> 0:27:26.439
<v Speaker 3>and was like standing around in a circle just singing

0:27:26.480 --> 0:27:29.000
<v Speaker 3>into one SM fifty eight that was being held out,

0:27:29.200 --> 0:27:32.560
<v Speaker 3>and it was bizarrely like a like a revival, like

0:27:32.560 --> 0:27:35.320
<v Speaker 3>a hymn sing like just where nobody in particular is leading.

0:27:35.400 --> 0:27:37.760
<v Speaker 3>Everybody just decides this is the song we're gonna play.

0:27:37.840 --> 0:27:41.879
<v Speaker 3>People from the crowd were like getting on the instruments

0:27:41.920 --> 0:27:45.480
<v Speaker 3>and there was like no clear organization. Also, nobody was

0:27:45.560 --> 0:27:48.480
<v Speaker 3>drinking or doing anything, which I've been to house shows

0:27:48.480 --> 0:27:50.280
<v Speaker 3>where that's not the case, and that's fine, but it

0:27:50.320 --> 0:27:56.720
<v Speaker 3>blew my mind even more that there was no substance

0:27:57.400 --> 0:28:00.719
<v Speaker 3>that was instrumental in this behavior. It just people needed

0:28:00.760 --> 0:28:04.640
<v Speaker 3>to scream and get their feelings out and have their

0:28:04.680 --> 0:28:09.760
<v Speaker 3>friends recognize their thing. And then those are where I

0:28:09.760 --> 0:28:12.040
<v Speaker 3>played some of the best shows I ever played. Imagine

0:28:12.040 --> 0:28:14.840
<v Speaker 3>being fourteen years old and having someone stick a microphone

0:28:14.880 --> 0:28:16.720
<v Speaker 3>in front of you and a room full of people

0:28:16.880 --> 0:28:20.200
<v Speaker 3>say like, your voice is important and what that does

0:28:20.440 --> 0:28:27.000
<v Speaker 3>for your validation and your musical confidence and your self concept,

0:28:27.400 --> 0:28:30.040
<v Speaker 3>and for them to say, like, you don't have to

0:28:30.080 --> 0:28:33.520
<v Speaker 3>be destructive to be a part of an aggressive music scene,

0:28:33.520 --> 0:28:37.680
<v Speaker 3>Like you can make punk music that's just about your

0:28:37.720 --> 0:28:44.120
<v Speaker 3>friends and getting through the challenges that you face, and

0:28:44.160 --> 0:28:46.920
<v Speaker 3>I don't know, I think that that really informed how

0:28:46.960 --> 0:28:52.880
<v Speaker 3>I still regard music and the live experience as an

0:28:52.920 --> 0:28:57.440
<v Speaker 3>exchange rather than a theatrical spectacle.

0:28:58.320 --> 0:29:02.880
<v Speaker 2>Skipping forward, make now you've performed with the likes of Paramoure.

0:29:02.960 --> 0:29:07.080
<v Speaker 2>Last month you shared bills with hardcore band Still so,

0:29:07.320 --> 0:29:09.960
<v Speaker 2>do you think those formative experiences are playing those shows

0:29:10.000 --> 0:29:13.160
<v Speaker 2>mean that it's giving you a certain level of confidence

0:29:13.200 --> 0:29:16.800
<v Speaker 2>to go and play to audiences that are varied.

0:29:17.160 --> 0:29:19.080
<v Speaker 3>There are like two components to how I want to

0:29:19.080 --> 0:29:21.800
<v Speaker 3>answer that question, which I apologize for being so verbose,

0:29:22.160 --> 0:29:26.760
<v Speaker 3>but it's like yes and no. Some of the best

0:29:26.760 --> 0:29:30.720
<v Speaker 3>experiences I've had have been playing for crowds that do

0:29:30.840 --> 0:29:34.200
<v Speaker 3>not seem like they would readily consume my music, but

0:29:34.200 --> 0:29:37.920
<v Speaker 3>it's also dispelled. You know, back when I was in

0:29:39.200 --> 0:29:42.720
<v Speaker 3>the Star Killers and we made music that was somewhere

0:29:42.720 --> 0:29:47.640
<v Speaker 3>between I don't know, Sunny Day Real Estate meets Circus

0:29:47.640 --> 0:29:52.320
<v Speaker 3>Survive and also Wilco Like we were very we had

0:29:52.360 --> 0:29:56.920
<v Speaker 3>a lot of interest, you know, but we would open

0:29:57.080 --> 0:30:05.040
<v Speaker 3>for serious like punks who actually had grown up, you know,

0:30:05.160 --> 0:30:08.280
<v Speaker 3>ten years before us and had way more quote unquote

0:30:08.280 --> 0:30:10.560
<v Speaker 3>cred than we did. Or you know bands that were

0:30:10.560 --> 0:30:14.240
<v Speaker 3>actual metal bands, and I think these bands are gonna

0:30:14.240 --> 0:30:16.000
<v Speaker 3>hate us, and they're gonna be like, get off the stage?

0:30:16.080 --> 0:30:16.440
<v Speaker 2>What are you?

0:30:16.560 --> 0:30:20.560
<v Speaker 3>Who put you on the show? And I remember one

0:30:20.560 --> 0:30:22.360
<v Speaker 3>of the best experiences I ever had playing was this

0:30:22.400 --> 0:30:26.120
<v Speaker 3>band called Run Forever from Pittsburgh and they were like, oh,

0:30:26.120 --> 0:30:28.720
<v Speaker 3>we love you guys. I was like, really, because you

0:30:28.840 --> 0:30:32.320
<v Speaker 3>guys are so cool and I'm so young and lame

0:30:32.720 --> 0:30:37.200
<v Speaker 3>and my mohawk is so dumb compared to yours. And

0:30:37.240 --> 0:30:39.360
<v Speaker 3>they ended up being like some of our best friends.

0:30:39.560 --> 0:30:43.440
<v Speaker 3>And that kind of started to dismantle this concept that,

0:30:44.640 --> 0:30:47.520
<v Speaker 3>you know, the lunch table idea, that everybody stays in

0:30:47.560 --> 0:30:52.800
<v Speaker 3>their musical lane and that there's no crossing those boundaries.

0:30:53.520 --> 0:30:55.560
<v Speaker 3>And so by the time I was doing music full time,

0:30:55.600 --> 0:30:58.280
<v Speaker 3>I was like, who cares put a DJ on a

0:30:58.320 --> 0:31:01.240
<v Speaker 3>metal show? No one's gonna care. I played a show

0:31:01.400 --> 0:31:04.840
<v Speaker 3>with Touche and More in Anaheim a couple of years ago,

0:31:05.480 --> 0:31:09.960
<v Speaker 3>and that was scary for me because I think growing

0:31:10.040 --> 0:31:12.160
<v Speaker 3>up in Memphis was great, you know, because of what

0:31:12.200 --> 0:31:16.400
<v Speaker 3>we've already talked about in the connection and confluence there.

0:31:17.040 --> 0:31:22.120
<v Speaker 3>But I realize now having toured and done DIY tours,

0:31:22.400 --> 0:31:25.400
<v Speaker 3>that you know, I booked in places I wasn't aware

0:31:25.400 --> 0:31:28.320
<v Speaker 3>of the vibe that that's I was a little spoiled.

0:31:29.120 --> 0:31:32.320
<v Speaker 3>People are more sectarian in some places, and that's because

0:31:32.360 --> 0:31:34.840
<v Speaker 3>they want to save space where they feel like they're

0:31:34.840 --> 0:31:39.120
<v Speaker 3>going to get what they're expecting. And that's fine, but

0:31:39.240 --> 0:31:41.520
<v Speaker 3>so I was like, I don't know how the scene

0:31:41.560 --> 0:31:44.160
<v Speaker 3>is here compared to where I'm from. I played my set,

0:31:44.680 --> 0:31:47.040
<v Speaker 3>it was really quiet, and I thought everyone was bored,

0:31:47.240 --> 0:31:49.560
<v Speaker 3>and then I went back and sat down at merch

0:31:50.200 --> 0:31:53.200
<v Speaker 3>waiting for touche to go on, and this guy, this

0:31:53.400 --> 0:31:56.320
<v Speaker 3>huge muscular guy and like a snap back and like

0:31:56.320 --> 0:32:00.600
<v Speaker 3>a ripped off band tea came up and a great

0:32:00.640 --> 0:32:03.840
<v Speaker 3>set and I was like, oh, thank you, you're six

0:32:03.920 --> 0:32:07.240
<v Speaker 3>feet tall, like I was afraid everyone would be bored,

0:32:07.280 --> 0:32:12.560
<v Speaker 3>and he said, nah, dude, honesty transcends genres. And that

0:32:12.760 --> 0:32:16.920
<v Speaker 3>is one of my favorite pull quotes from any show

0:32:16.960 --> 0:32:19.200
<v Speaker 3>I've ever played. I was like, I did not expect

0:32:19.240 --> 0:32:22.480
<v Speaker 3>to have this wisdom dropped on me at a two

0:32:22.480 --> 0:32:25.280
<v Speaker 3>schet show in Anna I'm California by a dude wearing

0:32:25.320 --> 0:32:27.480
<v Speaker 3>a harms white snap back, like I just did not,

0:32:28.200 --> 0:32:32.240
<v Speaker 3>and it was cool, Like those things make me so

0:32:32.680 --> 0:32:39.280
<v Speaker 3>happy and remind me that the core necessity, the thing

0:32:39.320 --> 0:32:42.240
<v Speaker 3>that people cling to in that music that I did

0:32:42.960 --> 0:32:47.360
<v Speaker 3>is its passion and it's neat, it's a brutal expression,

0:32:48.440 --> 0:32:50.720
<v Speaker 3>and I think as long as there's that, as long

0:32:50.760 --> 0:32:54.000
<v Speaker 3>as there's that honesty and vulnerability, that's what people really

0:32:54.480 --> 0:32:56.920
<v Speaker 3>cling to, you know. I mean, there are certain people

0:32:57.000 --> 0:32:58.800
<v Speaker 3>that just want to hear an awesome breakdown and do

0:32:59.040 --> 0:33:03.680
<v Speaker 3>like a scissor kick. That's me sometimes, but I think

0:33:03.720 --> 0:33:06.760
<v Speaker 3>people are a lot more willing to give things a

0:33:06.920 --> 0:33:09.160
<v Speaker 3>chance now. I don't know. I like that, I like

0:33:09.200 --> 0:33:10.400
<v Speaker 3>playing varied shows.

0:33:10.640 --> 0:33:13.600
<v Speaker 2>What effect did it have on the way you write

0:33:13.600 --> 0:33:17.320
<v Speaker 2>songs knowing that there was an audience waiting to hear

0:33:17.360 --> 0:33:21.720
<v Speaker 2>your music this time round. With the first album it

0:33:21.840 --> 0:33:23.640
<v Speaker 2>was out there, it kind of like gathered the life

0:33:23.680 --> 0:33:26.080
<v Speaker 2>of its own, its own momentum. This time there's like

0:33:26.080 --> 0:33:27.600
<v Speaker 2>a kind of a build up to it. And when

0:33:27.640 --> 0:33:30.920
<v Speaker 2>you sat down to presumably write these songs, you knew

0:33:30.920 --> 0:33:32.360
<v Speaker 2>that there was going to be a certain amount of

0:33:32.360 --> 0:33:35.200
<v Speaker 2>people listening to them. So did that have any effect

0:33:35.240 --> 0:33:37.800
<v Speaker 2>on the way that you wrote or possibly none at all?

0:33:37.840 --> 0:33:38.239
<v Speaker 2>I don't know.

0:33:38.520 --> 0:33:42.240
<v Speaker 3>I think that's another thing that I was hyper aware

0:33:42.240 --> 0:33:46.920
<v Speaker 3>of while creating this record, because I didn't so I

0:33:46.960 --> 0:33:50.360
<v Speaker 3>didn't like take two months off and sit down and say,

0:33:50.640 --> 0:33:54.160
<v Speaker 3>now I will write a record. I just accrue these

0:33:54.160 --> 0:34:00.080
<v Speaker 3>songs as voice memos and various levels of completion, you know,

0:34:00.200 --> 0:34:03.600
<v Speaker 3>during the tours that I've been on virtually since spring

0:34:03.680 --> 0:34:06.560
<v Speaker 3>Ninkle has been released, and then I had some time

0:34:06.760 --> 0:34:09.040
<v Speaker 3>last fall to kind of demo them out, and once

0:34:09.080 --> 0:34:12.560
<v Speaker 3>I had demos of twenty a little over twenty songs,

0:34:12.600 --> 0:34:15.920
<v Speaker 3>maybe so many, so I'm want a voicemamo, like one

0:34:16.000 --> 0:34:17.520
<v Speaker 3>hundred and fifty or something, and it's like.

0:34:17.520 --> 0:34:20.040
<v Speaker 2>Kind of creative streak.

0:34:20.239 --> 0:34:22.320
<v Speaker 3>Dude. I was like crowded, like we went to a

0:34:22.640 --> 0:34:25.520
<v Speaker 3>riot fest, and uh, I was just like crouched in

0:34:25.520 --> 0:34:27.360
<v Speaker 3>a bathroom somewhere because I didn't bring my guitar, and

0:34:27.400 --> 0:34:29.439
<v Speaker 3>I was just like and and then the bass part

0:34:29.520 --> 0:34:32.560
<v Speaker 3>goes like this mmmm, like just trying to remember its

0:34:32.600 --> 0:34:37.000
<v Speaker 3>song ideas, which is something that I started doing. This

0:34:37.120 --> 0:34:39.360
<v Speaker 3>is just such a tangent. But I watched when I

0:34:39.440 --> 0:34:45.240
<v Speaker 3>was like eleven, like a vlog of Immigan Heap talking

0:34:45.280 --> 0:34:50.279
<v Speaker 3>about songwriting, okay, and she was talking about recording voicemamos

0:34:50.280 --> 0:34:53.239
<v Speaker 3>into her flip phone which dates the video. Yeah, it

0:34:53.320 --> 0:34:55.839
<v Speaker 3>was like, that's a brilliant idea. I could save all

0:34:55.840 --> 0:34:58.440
<v Speaker 3>my ideas in real time. One of these days I'll

0:34:58.480 --> 0:35:02.760
<v Speaker 3>get like, you know, logic or something, But so I would.

0:35:02.800 --> 0:35:07.920
<v Speaker 3>I would think for you know, possibly months about is

0:35:07.960 --> 0:35:15.240
<v Speaker 3>this the best, most refined, final iteration of the song?

0:35:16.600 --> 0:35:18.600
<v Speaker 3>And I had so much more time to consider it

0:35:19.719 --> 0:35:22.160
<v Speaker 3>as well as you know, I know that I have

0:35:22.239 --> 0:35:28.200
<v Speaker 3>the investment of a listenership and the support of a label,

0:35:28.280 --> 0:35:31.040
<v Speaker 3>and I have these tools at my disposal, and it

0:35:31.120 --> 0:35:35.720
<v Speaker 3>made me want to do the best thing. Make the

0:35:35.719 --> 0:35:40.359
<v Speaker 3>most ideal art, not make the art that everyone else

0:35:40.400 --> 0:35:42.880
<v Speaker 3>would think was most ideal, but take the songs that

0:35:42.920 --> 0:35:46.160
<v Speaker 3>I wrote and do my very best to make them

0:35:47.239 --> 0:35:51.520
<v Speaker 3>the highest versions of themselves. So that you know, these people,

0:35:51.840 --> 0:35:54.359
<v Speaker 3>the listeners who have given me their time and who

0:35:54.440 --> 0:35:57.279
<v Speaker 3>have valued my music and enabled me to live this life,

0:35:57.640 --> 0:36:01.720
<v Speaker 3>would feel when I released another record that the record

0:36:02.600 --> 0:36:06.279
<v Speaker 3>was worth the twenty odd dollars they spend at a show,

0:36:06.400 --> 0:36:09.520
<v Speaker 3>was worth what they pay for a CD, because it

0:36:09.560 --> 0:36:14.160
<v Speaker 3>effectively communicates that I put every part of myself and

0:36:14.239 --> 0:36:19.799
<v Speaker 3>all of my energy into this music. You know, I

0:36:19.880 --> 0:36:22.640
<v Speaker 3>just don't want to give out something that's you know, subpar,

0:36:23.920 --> 0:36:27.040
<v Speaker 3>not as in like the subject matter, but just in

0:36:27.080 --> 0:36:29.120
<v Speaker 3>the execution. And so there was a little bit of

0:36:29.120 --> 0:36:34.640
<v Speaker 3>pressure to perform for that. And it seems like admitting

0:36:35.320 --> 0:36:40.160
<v Speaker 3>an awareness like that of a listenership or an audience

0:36:40.800 --> 0:36:49.239
<v Speaker 3>is almost a taboo subject because there's artists who perpetuate

0:36:49.280 --> 0:36:52.640
<v Speaker 3>this mentality that you can create art in a vacuum,

0:36:52.680 --> 0:36:55.439
<v Speaker 3>that you can say, I don't care what anybody else thinks.

0:36:55.440 --> 0:36:57.840
<v Speaker 3>I make art for myself and myself solely. It is

0:36:57.960 --> 0:37:02.840
<v Speaker 3>pure self expression and none can influence me. But I think,

0:37:03.200 --> 0:37:05.719
<v Speaker 3>while that may be true, that's just not how I

0:37:05.760 --> 0:37:07.719
<v Speaker 3>make art, and I can't admit that and be honest

0:37:07.760 --> 0:37:12.799
<v Speaker 3>about it. Actually, last night I was reading this like

0:37:13.360 --> 0:37:18.360
<v Speaker 3>article thing that Amanda Palmer wrote, and I thought she

0:37:18.520 --> 0:37:22.600
<v Speaker 3>phrased it so well. She's like, people say it's bad

0:37:22.640 --> 0:37:24.799
<v Speaker 3>to make art for others and that you should only

0:37:24.800 --> 0:37:28.000
<v Speaker 3>make art for you, But I think I make art

0:37:28.160 --> 0:37:32.480
<v Speaker 3>for me for others. And I was like, oh, wow,

0:37:32.680 --> 0:37:35.640
<v Speaker 3>that's what I've been trying to say in lengthy paragraphs

0:37:36.120 --> 0:37:39.240
<v Speaker 3>put into one sentence, you know, like, I make art

0:37:39.600 --> 0:37:46.280
<v Speaker 3>this pretty much one hundred percent autobiographical, but I want

0:37:46.320 --> 0:37:51.399
<v Speaker 3>it to be worthful and able to be utilized by

0:37:51.440 --> 0:37:55.560
<v Speaker 3>others and meaningful to them. And so it's not like

0:37:55.600 --> 0:37:58.880
<v Speaker 3>I don't construct these songs with no listener in mind.

0:37:59.640 --> 0:38:03.680
<v Speaker 2>Final couple of questions as an artist, now, who's going

0:38:03.760 --> 0:38:05.640
<v Speaker 2>to go and have to go and talk to people

0:38:05.680 --> 0:38:07.560
<v Speaker 2>for the next week about the new record that you've

0:38:07.560 --> 0:38:10.920
<v Speaker 2>made and yourself and inevitably be a bit asked about

0:38:10.960 --> 0:38:17.560
<v Speaker 2>being American and all of the incredibly complicated and entangled

0:38:17.640 --> 0:38:20.920
<v Speaker 2>issues that face America in the same that it's exactly

0:38:20.920 --> 0:38:23.200
<v Speaker 2>the same in the UK, like the last couple of years,

0:38:23.640 --> 0:38:26.480
<v Speaker 2>when you get asked general questions about America and the

0:38:26.480 --> 0:38:30.400
<v Speaker 2>state of America and of being American, it is that

0:38:30.400 --> 0:38:32.799
<v Speaker 2>a difficult thing to really kind of convey because it's

0:38:32.840 --> 0:38:35.120
<v Speaker 2>so nuanced. It's a bit like when people when I

0:38:35.200 --> 0:38:38.319
<v Speaker 2>was in America last year, obviously, the news of the

0:38:38.440 --> 0:38:42.919
<v Speaker 2>UK leaving the European Union was big global news, and

0:38:43.960 --> 0:38:45.400
<v Speaker 2>the first thing people would say to you if you

0:38:45.440 --> 0:38:47.839
<v Speaker 2>got into a taxi or met somebody in a cafe was, oh,

0:38:47.880 --> 0:38:50.799
<v Speaker 2>you guys hate Europe now, right, And you're kind of like,

0:38:51.360 --> 0:38:54.080
<v Speaker 2>I could spend the next ten hours talking to you

0:38:54.160 --> 0:38:56.800
<v Speaker 2>about this and how complicated it is, and how different

0:38:56.840 --> 0:39:00.640
<v Speaker 2>strands of just how difficult this is, situation is, and

0:39:00.640 --> 0:39:02.799
<v Speaker 2>all of the factors that shape it. Is it a

0:39:03.760 --> 0:39:08.200
<v Speaker 2>difficult thing to answer questions about being American and all

0:39:08.200 --> 0:39:10.919
<v Speaker 2>of the various issues that face the country right now.

0:39:11.280 --> 0:39:19.600
<v Speaker 3>Oh man, Well, I'm working on many things as a

0:39:19.640 --> 0:39:25.840
<v Speaker 3>person and as a citizen. And wow, that sounds so

0:39:25.920 --> 0:39:28.879
<v Speaker 3>press kitty response, But it's because I'm buying myself time

0:39:28.920 --> 0:39:33.920
<v Speaker 3>to try to say the most articulate thing. I'm working

0:39:33.960 --> 0:39:42.239
<v Speaker 3>on not issuing difficult topics with people because I am

0:39:42.239 --> 0:39:46.319
<v Speaker 3>a person of very intense political beliefs, which, like any

0:39:46.360 --> 0:39:48.800
<v Speaker 3>of my close friends, I'll tell you to the degree

0:39:48.800 --> 0:39:54.040
<v Speaker 3>that it's annoying. But I am also a super diplomatic

0:39:54.080 --> 0:39:57.520
<v Speaker 3>person by nature, and I feel like I don't want

0:39:57.600 --> 0:40:04.600
<v Speaker 3>to like argue I don't see the productivity of hatefulness

0:40:04.640 --> 0:40:09.840
<v Speaker 3>within a discussion. But I'm trying to work on just

0:40:09.920 --> 0:40:13.560
<v Speaker 3>being more vocal about things because since you know, even

0:40:13.640 --> 0:40:17.759
<v Speaker 3>before the most recent election, far before that, it just

0:40:17.840 --> 0:40:23.799
<v Speaker 3>started to sink in how necessary and crucial it is

0:40:24.000 --> 0:40:28.560
<v Speaker 3>to be able to use your voice or any platform

0:40:28.600 --> 0:40:34.960
<v Speaker 3>that you have to promote the ideologies that are most

0:40:35.239 --> 0:40:41.080
<v Speaker 3>just and to try to bring people's attention to things

0:40:41.160 --> 0:40:45.640
<v Speaker 3>that are important and trying to avoid controversial issues or

0:40:46.760 --> 0:40:48.520
<v Speaker 3>you know, saying that I don't want to talk about

0:40:48.560 --> 0:40:51.480
<v Speaker 3>the state of American politics to me feels like an

0:40:51.520 --> 0:40:57.200
<v Speaker 3>easy way to skirt around difficult issues that ultimately is

0:40:57.239 --> 0:40:59.960
<v Speaker 3>only something to be done to preserve my own comfort.

0:41:00.480 --> 0:41:03.840
<v Speaker 3>And there are so many people who are not privileged

0:41:03.960 --> 0:41:08.560
<v Speaker 3>enough to ignore or disregard or check out of politics

0:41:08.840 --> 0:41:12.640
<v Speaker 3>because politics is the is, you know, part of their

0:41:12.680 --> 0:41:16.440
<v Speaker 3>lived experience. They cannot depoliticize themselves, and I can't, like,

0:41:17.120 --> 0:41:19.880
<v Speaker 3>you know, I'm speaking about obviously like people of color

0:41:19.960 --> 0:41:24.000
<v Speaker 3>and immigrants, and I benefit from an immense amount of

0:41:24.000 --> 0:41:28.040
<v Speaker 3>privilege because I'm just a white person and like as

0:41:28.040 --> 0:41:33.839
<v Speaker 3>a queer female, Like, that's something that's not visible immediately

0:41:33.880 --> 0:41:37.239
<v Speaker 3>to people, depending on what your status on flannel is.

0:41:38.680 --> 0:41:42.840
<v Speaker 3>That was a joke. I'm sorry, It's not immediately visible

0:41:42.880 --> 0:41:45.560
<v Speaker 3>to everyone. And so I understand that I'm afforded a

0:41:45.640 --> 0:41:48.799
<v Speaker 3>level of like safety and refuge from I can choose

0:41:48.840 --> 0:41:51.279
<v Speaker 3>to engage somebody about my politics, but I don't have to,

0:41:51.600 --> 0:41:52.400
<v Speaker 3>but I would.

0:41:52.320 --> 0:41:53.239
<v Speaker 2>Rather do it.

0:41:53.320 --> 0:41:57.040
<v Speaker 3>You know, I'm not annoyed when people ask me about

0:41:57.040 --> 0:42:02.600
<v Speaker 3>American politics. I went to Australia last November, and when

0:42:02.600 --> 0:42:06.560
<v Speaker 3>we would do interviews, it was like the inevitable question.

0:42:07.000 --> 0:42:11.040
<v Speaker 1>So the election, huh, let's just talk about it.

0:42:11.440 --> 0:42:15.400
<v Speaker 3>And I think that I welcome those things because they

0:42:15.400 --> 0:42:17.480
<v Speaker 3>give me a chance to, you know, as I was

0:42:17.520 --> 0:42:22.600
<v Speaker 3>discussing earlier, to use the platform I've been given to

0:42:23.520 --> 0:42:27.719
<v Speaker 3>address and really grapple with issues that need to be

0:42:27.800 --> 0:42:30.960
<v Speaker 3>talked about that cannot be ignored. And I would rather

0:42:31.000 --> 0:42:33.760
<v Speaker 3>do that than tell you my top ten favorite places

0:42:33.800 --> 0:42:37.239
<v Speaker 3>to eat in my city. I'll do that later. I

0:42:37.239 --> 0:42:41.600
<v Speaker 3>would rather say, like, there's some really not okay things

0:42:41.640 --> 0:42:43.120
<v Speaker 3>going on in America and I know that, and it

0:42:43.200 --> 0:42:46.040
<v Speaker 3>also gives me a chance to show hopefully that like

0:42:46.200 --> 0:42:50.320
<v Speaker 3>not every American person is the way perhaps you perceive

0:42:50.400 --> 0:42:53.520
<v Speaker 3>them to be, and that there is a strong resistance

0:42:53.600 --> 0:43:04.400
<v Speaker 3>to the conservative and potentially hateful mentality that's you know,

0:43:04.520 --> 0:43:09.719
<v Speaker 3>cropped up and highlighted by the media in America unfortunately.

0:43:10.000 --> 0:43:12.600
<v Speaker 3>But you know, that's something that became aware to me

0:43:12.680 --> 0:43:16.719
<v Speaker 3>like almost instantly on the last record, like now that

0:43:16.760 --> 0:43:18.600
<v Speaker 3>I have a chance to talk about it, you know,

0:43:18.880 --> 0:43:21.080
<v Speaker 3>Trump was not at that point president, but it still

0:43:21.160 --> 0:43:27.960
<v Speaker 3>was like sinking into me that one of the best

0:43:28.880 --> 0:43:32.160
<v Speaker 3>things about any level of recognition is the ability to

0:43:32.280 --> 0:43:37.560
<v Speaker 3>use these moments as a tool for discourse about things

0:43:37.600 --> 0:43:40.839
<v Speaker 3>that have you know, that have to do with more

0:43:40.880 --> 0:43:44.880
<v Speaker 3>than just Julian Baker and Julian Baker's cool or uncool music.

0:43:45.000 --> 0:43:50.879
<v Speaker 3>You know, like I just try to listen more, talk less,

0:43:50.920 --> 0:43:55.239
<v Speaker 3>talk about the things that are important as much as

0:43:55.239 --> 0:43:59.319
<v Speaker 3>I can, and let myself shrink, you know, in the

0:43:59.320 --> 0:44:01.960
<v Speaker 3>conversation so that other things can be brought to light.

0:44:03.200 --> 0:44:04.920
<v Speaker 3>Hopefully that's what I'll have a chance to do.

0:44:22.040 --> 0:44:25.279
<v Speaker 1>Midnight Chats is a Loud and Quiet podcast production by

0:44:25.320 --> 0:44:29.720
<v Speaker 1>Emma Snook Music courtesy of gold Panda. Search Midnight Chats

0:44:29.719 --> 0:44:33.600
<v Speaker 1>on iTunes for more episodes and to subscribe. For more information,

0:44:33.840 --> 0:44:47.480
<v Speaker 1>visit Loud and Quiet dot com.