WEBVTT - Listener Mail: The Mailbot Reboots

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, what's the stuff to Blow your Mind?

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<v Speaker 1>My name is Robert Lamb. Hey, I'm Christian Seger and

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<v Speaker 1>I'm Joe McCormick, and all three of us are in

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<v Speaker 1>the same room at the same time. First time. It's

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<v Speaker 1>first Yeah, and it's a good time for us all

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<v Speaker 1>to get together because the mail bot that we use

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<v Speaker 1>on this show has been out of service for a

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<v Speaker 1>couple of months now, Old Arnie, Yeah, Arney, We're gonna

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<v Speaker 1>have to reboot the robot. We're going to have to

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<v Speaker 1>make sure that it imprints on you guys as as

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<v Speaker 1>new hosts, because we want to avoid any unnecessary, uh complications. Yeah,

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<v Speaker 1>except didn't I hear that We're gonna have to reboot

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<v Speaker 1>it under the new name Carney, with the C standing

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<v Speaker 1>for Cartesian doubt, the newest feature of the mail bot. Yes, yeah, because, uh,

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<v Speaker 1>I mean enough programming has changed on it. It's gonna

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<v Speaker 1>reject its old name. I'm not a roboticist. I don't

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<v Speaker 1>know the poticulars on it, but but yeah, we need it,

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<v Speaker 1>and we also need to make sure that it has

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<v Speaker 1>all three of the laws of robotics. Installed this time.

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<v Speaker 1>I've heard enough about this around the office that I'm

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<v Speaker 1>kind of nervous. I mean, hasn't attacked other podcasts before. Well,

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<v Speaker 1>that is why Scott Benjamin had to have all his

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<v Speaker 1>limbs sewn back one, that's why. Okay, well then that's

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<v Speaker 1>where he got the tail. Well, there were extra pieces

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<v Speaker 1>of and it's like ikea, you know, you could assemble it,

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<v Speaker 1>there's something missing what you need to you can't put

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<v Speaker 1>it back in the box. I'm always afraid to ask him.

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<v Speaker 1>You know, he's just a personal guy, doesn't doesn't like

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<v Speaker 1>to talk about stuff like that. Yeah, alright, so let's uh,

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<v Speaker 1>let's see flip the switch. Okay, Joe, can you get

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<v Speaker 1>that one? Yeah? All right, now, Christian can you pull

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<v Speaker 1>that back? That metal contraption to the big one? Yeah? Okay, okay, whoa,

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<v Speaker 1>what is with this sall blade? Well? Well that's um,

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<v Speaker 1>that's a different feature. Okay, push that back in, okay, okay, alright, okay,

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<v Speaker 1>Now see this metal flower thing opening up there like

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<v Speaker 1>the inside of a you know, the head portion of

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<v Speaker 1>an iron Maiden. Why is it presenting us pills? Um?

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<v Speaker 1>Those are optional, but you do need to stick your

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<v Speaker 1>face into this contraption real quick. This reminds me of

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<v Speaker 1>those robots in that movie R Runaways. Oh well that

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<v Speaker 1>that's a predecessor. Okay, prototype for Arnie. But hold on,

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<v Speaker 1>so you put your face in the flower. Yeah, and

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<v Speaker 1>then it's going to imprint, and then we can be

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<v Speaker 1>able to actually deliver the listener mail to us and

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<v Speaker 1>we can read through some of them. I think you did.

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<v Speaker 1>If you think I got to oh wait, didn't do

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<v Speaker 1>it again? Well, that's perfect, that's perfect. I'm not putting

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<v Speaker 1>my face in that thing. Well you wipe it down first,

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<v Speaker 1>the spray. Oh all right, I think they got to. Look,

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<v Speaker 1>it's folding up and everything. Uh, seems to be coming online,

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<v Speaker 1>all right. Now, we just have to see if Arnie

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<v Speaker 1>responds graciously or if it activates its latest Okay, are

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<v Speaker 1>you ever going to explain the sol blade or um?

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<v Speaker 1>That feature may become necessary later on right now, No,

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<v Speaker 1>don't worry about that. All right, there, he is all right,

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<v Speaker 1>you're accepted. Arnie seems to be operating, uh more or

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<v Speaker 1>less a long design parameters. Carney Carney, Yes, sorry, Carney,

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<v Speaker 1>I got your name wrong. All right, Carney, you're online,

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<v Speaker 1>bring us some listener mail. What do you got for us? Hey, guys,

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<v Speaker 1>I'm a newer listener of HSW and a big fan

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<v Speaker 1>of your podcasts and all the HSW shows. You get

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<v Speaker 1>me through long, lonely train rides to and from New

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<v Speaker 1>York City and where I live in New Jersey. I

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<v Speaker 1>just listened to your episode on Stigmata and heard you

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<v Speaker 1>reference the wound on the side of Jesus as happening

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<v Speaker 1>during his carrying of the cross, which I don't think

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<v Speaker 1>was the case. This is this is absolutely accurate. I

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<v Speaker 1>got this wrong in the episode. Uh, not being overly

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<v Speaker 1>Christian myself, but raised in such a manner with a

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<v Speaker 1>Bible hungry aunt that's sounds awful. I have always known

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<v Speaker 1>the story different. After my punch and some quick research,

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<v Speaker 1>I think the wound was given after he had been

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<v Speaker 1>nearly spent. The story. Yeah, the story I know goes

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<v Speaker 1>that he had been hanging for hours and hours, long

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<v Speaker 1>after typical people who are crucified would live. The Roman

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<v Speaker 1>centurion was seen as a do gooder, giving Jesus mercy

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<v Speaker 1>and making sure he was dead after his marathon of torture.

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<v Speaker 1>The unnamed soldier is also credited with saying, quote, truly,

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<v Speaker 1>this is the Son of God. Oh so that's where

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<v Speaker 1>that comes from. I didn't know that. Uh, not trying

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<v Speaker 1>to step on toes, just a big fan reaching out,

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<v Speaker 1>keep up the great work, thanks for reading, Michael. Yeah. Absolutely.

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<v Speaker 1>Somebody on Facebook also alerted us to that mistake. On

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<v Speaker 1>my part, I believe I somehow had it in my

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<v Speaker 1>head that the spear wound was inflicted as he's carrying

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<v Speaker 1>the cross to the crucifixion. But yeah, I believe. I

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<v Speaker 1>hate to call it canon, but I suppose it is canon.

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<v Speaker 1>Is that he was what Michael said, Yeah, I think

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<v Speaker 1>it's sort of considered the or the literal reroll it

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<v Speaker 1>plays in the narrative is it's the the Kuda gras.

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<v Speaker 1>You know, it's the final blow to make sure everybody knows, okay,

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<v Speaker 1>he's really, really, actually dead. So it's like it's a

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<v Speaker 1>compassionate thing from the way that Michael's making it sound

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<v Speaker 1>that the this this soldier didn't want him to suffer

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<v Speaker 1>any longer. Um, you know, I don't know if I

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<v Speaker 1>ever heard that exact interpretation of it. I always thought

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<v Speaker 1>he was doing his job, like so, I don't know

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<v Speaker 1>if the gospel narrative is is much No, not necessarily.

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<v Speaker 1>I don't think the Gospel narrative is much trying to

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<v Speaker 1>get in the head of the Roman soldier. I think

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<v Speaker 1>it's more serving the purpose of demonstrating to the reader

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<v Speaker 1>that Jesus was really dead, so the reader wouldn't be

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<v Speaker 1>wondering like, oh, maybe he wasn't dead, Oh, like he

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<v Speaker 1>would pull like a I almost just said a huge

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<v Speaker 1>game of thrownes spoiler. I'm going to keep that to myself. Yeah, now,

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<v Speaker 1>I I also want to point out Bible hungry aunt

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<v Speaker 1>that could be referring to Grimore's talk about individuals who

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<v Speaker 1>consider the book in order to gain its power. Maybe

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<v Speaker 1>that's what was going on there. All right, Michael, thank

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<v Speaker 1>you for writing in with with that little bit of

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<v Speaker 1>clarification there. What else do we have to read here? Alright?

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<v Speaker 1>So next, it looks like we've got one from Jonathan,

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<v Speaker 1>and Jonathan writes in being a member of an older

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<v Speaker 1>generation than yourselves, I've just started listening to podcasts, but

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<v Speaker 1>have become addicted to stuff to blow your mind. I

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<v Speaker 1>was intrigued by your two part podcast on religion and

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<v Speaker 1>technology that was Techno Religion for the Masses Parts one

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<v Speaker 1>and two, and he's he continues in researching a book.

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<v Speaker 1>I came across a very unusual object in the American

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<v Speaker 1>Philosophical Society in Philadelphia. It is basically an astrolabe manufactured

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<v Speaker 1>in the mid sixteenth century in Germany. The gnomon of

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<v Speaker 1>the sundial aspect of the object is a turbaned man,

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<v Speaker 1>indicating either the intention or origin as a timetelling in

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<v Speaker 1>geolocator device for Muslims. It was brought to America in

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<v Speaker 1>the l seventeenth century, probably by a group of German

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<v Speaker 1>Pietist mystics, and later fell into the hands of Benjamin Franklin,

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<v Speaker 1>who founded the American Philosophical Society. One of the most

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<v Speaker 1>intriguing features of the device is an engraving on the

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<v Speaker 1>bottom with two illustrations and a reference to a passage

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<v Speaker 1>in Isaiah where God turns back time. The device purports

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<v Speaker 1>to explain the miracle. When set up as a sun

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<v Speaker 1>dial and filled with water, the refraction of the shadow

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<v Speaker 1>quote throws time backward unquote by the same amount as

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<v Speaker 1>in the Miracle and Isaiah. This was, however, before the

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<v Speaker 1>principle of refraction was, if not known, at least codified

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<v Speaker 1>in Western science. This feature of the device was demonstrated

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<v Speaker 1>in the nineteen seventies. Then he gives a link to

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<v Speaker 1>an article that he actually wrote about this object, which

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<v Speaker 1>he says is referred to it the A. P. S

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<v Speaker 1>as the Schlisser Dial, after the smith whose name was

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<v Speaker 1>on it, and he says keep up the good work

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<v Speaker 1>and adds that he will miss Julie. Well, thank you

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<v Speaker 1>for that email, Jonathan. This is really interesting, indeed, and

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<v Speaker 1>we'll make sure to include a link to that article

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<v Speaker 1>of his on the landing page with this episode Stuff

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<v Speaker 1>to blow your mind dot com U, because certainly in

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<v Speaker 1>that episode we went into the the role of the astrolabe.

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<v Speaker 1>It's this kind of convergence of technology and religion. So

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<v Speaker 1>this is definitely that definitely flows in with what we

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<v Speaker 1>talked about totally. All right, here's one that comes to

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<v Speaker 1>us from from listener art Art rights in and says,

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<v Speaker 1>did I hear Roberts say that he had decided to

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<v Speaker 1>stop eating octopy because of their intelligence? Maybe a little

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<v Speaker 1>bit because they're kind of cute playing with things. I

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<v Speaker 1>can see why one might come to such a conclusion.

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<v Speaker 1>But knowing you are voracious learners and reasonably rational decision makers,

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<v Speaker 1>thank you. I felt I had to write you to

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<v Speaker 1>make sure you had all the octo facts in hand

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<v Speaker 1>to make this protein limiting decision. You are aware that

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<v Speaker 1>octopi are not shay shy about cannibalism. They are very

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<v Speaker 1>territorial and regularly attack and consume fellow octopus is when

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<v Speaker 1>they trustpassed. The truspassers had anittedly are their competition too,

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<v Speaker 1>But honestly, can you still feel bad about eating octopuses

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<v Speaker 1>now they eat each other? You're welcome, enjoy your sushi

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<v Speaker 1>sashimi next time. Thanks again, guys, keep up the great work.

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<v Speaker 1>Best art. So, okay, what was the rationale behind why

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<v Speaker 1>you wouldn't I think this was referring to the episode

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<v Speaker 1>about grizzly bears from outer space? So we were talking

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<v Speaker 1>about different kinds of alien intelligence and how at least

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<v Speaker 1>in my opinion, octopus is display and intelligence that doesn't

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<v Speaker 1>register is human, but that does register is significant and interesting. Yeah,

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<v Speaker 1>thus underlying, you know, some of the problems of thinking

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<v Speaker 1>about alien intelligence because we end up holding it up

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<v Speaker 1>to the model of human intelligence, which you know, even

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<v Speaker 1>life on Earth illustrates that there there may be other

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<v Speaker 1>types of consciousness going on. All right, Well, I mean

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<v Speaker 1>I can see why you would say that. Then, um, wait,

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<v Speaker 1>are you a vegetarian? No? And I'll be the first

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<v Speaker 1>to admit that I'm my My stance on what I

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<v Speaker 1>eat and what I don't eat is kind of hypocritical.

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<v Speaker 1>And I guess a lot of people, you know, a

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<v Speaker 1>lot of people have varying degrees of hypocrisy when it

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<v Speaker 1>comes to this sort of thing. But like, I still

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<v Speaker 1>eat occasionally, will eat pork, even though the pig is

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<v Speaker 1>a pretty smart creature. And you know, who am I

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<v Speaker 1>to say, you go in my belly? But the octopus

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<v Speaker 1>is off limits. But maybe I give the octopi some

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<v Speaker 1>sort of privileged status because it's so different, because it's

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<v Speaker 1>this kind of alien creature. So arts making an ethical

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<v Speaker 1>argument that because octopi are cannibals themselves, that it's okay

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<v Speaker 1>to eat them because they eat each other. That he's

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<v Speaker 1>presenting that as a as a potential reason that I

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<v Speaker 1>could hang onto and use octopus. I would counter that,

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<v Speaker 1>I would present you with the option of would it

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<v Speaker 1>be okay to eat people? Then if they were cannibals

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<v Speaker 1>by this yeah, by this Rationelle, that would be perfectly acceptable,

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<v Speaker 1>provided they are a cannibal. That would eat me. Not necessarily,

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<v Speaker 1>art might be going on a sort of like a

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<v Speaker 1>double qualifier model where they have to be below a

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<v Speaker 1>certain level of problem solving and tell legens or i

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<v Speaker 1>Q threshold, and that have to be evil or cannibalistic.

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<v Speaker 1>I actually, in response to arts email, I went and

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<v Speaker 1>looked into this because I was like, I've never heard

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<v Speaker 1>of this before, but I found an article on Scientific

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<v Speaker 1>American talking about octopus cannibalism, and I just want to

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<v Speaker 1>read this quote from it that I found. It says,

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<v Speaker 1>these amazing, if occasionally gruesome observations revealed that octopus has

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<v Speaker 1>chosen octopus meal even if there were plenty of other,

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<v Speaker 1>less feisty food options, such as muscles. But as the

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<v Speaker 1>authors point out, even the more docile muscles required more

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<v Speaker 1>energy to extract than a smaller octopus might to get

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<v Speaker 1>the same amount of meat. An octopus meat, the scientist's note,

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<v Speaker 1>is higher in protein per ounce than that of muscles. Additionally,

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<v Speaker 1>the octopus predator, after bringing back its prey, sealed off

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<v Speaker 1>its den, opening with rocks. This allowed the eating octopus

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<v Speaker 1>to feed in relative safety and privacy. Another advantage of

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<v Speaker 1>a single large catch over having to crack and carry

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<v Speaker 1>smaller bivalves. So my reaction to this was art, You're

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<v Speaker 1>incredibly correct. This is evil and scary, and this is

0:12:12.920 --> 0:12:16.160
<v Speaker 1>serial killer type behavior. But also I am now even

0:12:16.200 --> 0:12:19.240
<v Speaker 1>more impressed by the intelligence of the octopus than I

0:12:19.320 --> 0:12:22.160
<v Speaker 1>was before. It's smart about what it eats, and it

0:12:22.200 --> 0:12:24.480
<v Speaker 1>knows how to eat in privacy. Yeah, it sounds like

0:12:24.520 --> 0:12:29.119
<v Speaker 1>it has a real like return on investment style approach

0:12:29.200 --> 0:12:31.240
<v Speaker 1>to its eating. Well, you know it, it lives in

0:12:31.280 --> 0:12:34.280
<v Speaker 1>a different economy, and it lives in the economy of

0:12:34.280 --> 0:12:36.960
<v Speaker 1>of of the ocean, you know. So, I mean if we,

0:12:36.800 --> 0:12:40.960
<v Speaker 1>if we evolved to thrive in such a dangerous habitat,

0:12:41.000 --> 0:12:43.160
<v Speaker 1>we would likely be a little more cannibalistic as well.

0:12:43.280 --> 0:12:48.120
<v Speaker 1>So much like you know, the world of Mad Max. Yeah, yeah,

0:12:48.120 --> 0:12:49.840
<v Speaker 1>it's just a it's a different world. It's it's the

0:12:49.840 --> 0:12:52.880
<v Speaker 1>wild West down there, and sometimes you gotta eat your

0:12:52.880 --> 0:12:56.400
<v Speaker 1>own kind. So all right, before we move on from

0:12:56.440 --> 0:12:59.480
<v Speaker 1>arts letter, clearly I don't know, I don't know if

0:12:59.520 --> 0:13:03.400
<v Speaker 1>you guys know, what's the correct plural pronunciation of octopus,

0:13:03.400 --> 0:13:06.240
<v Speaker 1>octopi or octopuses. It's octopi. If you want to sound

0:13:06.280 --> 0:13:10.480
<v Speaker 1>like a jerk, it's octopus. If you just, you know,

0:13:10.600 --> 0:13:13.439
<v Speaker 1>want to sound like a normal person. So is octopi

0:13:13.600 --> 0:13:18.319
<v Speaker 1>is correct? I don't know. Oh, I always say octopuses

0:13:18.400 --> 0:13:24.000
<v Speaker 1>per the James Bond film. Yeah, yeah, I feel like

0:13:24.040 --> 0:13:25.800
<v Speaker 1>this just came up when we wrote a script for

0:13:25.960 --> 0:13:31.160
<v Speaker 1>a video recently about Octopi. Octopuses. Anyways, if anybody out

0:13:31.200 --> 0:13:33.440
<v Speaker 1>there knows, write us and we'll answer it in the

0:13:33.440 --> 0:13:36.080
<v Speaker 1>next listener mail episode. I'm curious. I mean, I'm sure

0:13:36.080 --> 0:13:38.640
<v Speaker 1>we could just google it, but I, in principle refuse

0:13:39.120 --> 0:13:45.439
<v Speaker 1>not on air. I prefer grammatical corrections from a thousand listeners.

0:13:45.280 --> 0:13:48.600
<v Speaker 1>That's how I learned. Um. All right, what else do

0:13:48.640 --> 0:13:51.680
<v Speaker 1>we have from the old mail bot here? Okay? This

0:13:51.800 --> 0:13:54.200
<v Speaker 1>next one is from Brian and it is also in

0:13:54.280 --> 0:13:57.520
<v Speaker 1>response to our Grizzly Bears from outer Space podcast, and

0:13:57.559 --> 0:14:00.920
<v Speaker 1>Brian says, Hey, guys, I listen to your episode on

0:14:00.960 --> 0:14:04.040
<v Speaker 1>grizzly Bears from outer Space, or more specifically, the theorized

0:14:04.080 --> 0:14:07.439
<v Speaker 1>shape and size of any potential aliens we may encounter

0:14:07.480 --> 0:14:09.360
<v Speaker 1>in the future, and I think I have a bit

0:14:09.400 --> 0:14:12.000
<v Speaker 1>of information that will put some of your more worrisome

0:14:12.080 --> 0:14:16.120
<v Speaker 1>listeners at ease. I present to you the rocket equation,

0:14:16.240 --> 0:14:19.040
<v Speaker 1>and then he gives a little equation. It's a d

0:14:19.160 --> 0:14:22.960
<v Speaker 1>V equals V times l N and the parentheses r M.

0:14:23.280 --> 0:14:25.280
<v Speaker 1>It seems to be important that one of the visa

0:14:25.400 --> 0:14:28.800
<v Speaker 1>is capitalized. Yes, that's right. Uh. And so that's my

0:14:28.880 --> 0:14:32.560
<v Speaker 1>input on math, right. Uh. And he explains that. He

0:14:32.560 --> 0:14:37.280
<v Speaker 1>says V is a rockets effective exhaust velocity limited by

0:14:37.400 --> 0:14:41.480
<v Speaker 1>precepts of chemistry and nozzle design. DV is the delta

0:14:41.560 --> 0:14:44.360
<v Speaker 1>V applied to the rocket, which is the controller of

0:14:44.360 --> 0:14:46.560
<v Speaker 1>how high it reaches before it runs out of fuel.

0:14:46.960 --> 0:14:49.920
<v Speaker 1>And r M is the ratio of the rockets initial

0:14:50.080 --> 0:14:53.120
<v Speaker 1>to final mass with fuel and then without. So does

0:14:53.120 --> 0:14:56.240
<v Speaker 1>that make sense? Like as the rocket ascends, it loses

0:14:56.320 --> 0:14:59.160
<v Speaker 1>mass and it becomes easier to propel itself, So it's

0:14:59.160 --> 0:15:01.800
<v Speaker 1>got to have enough fuel on board to carry not

0:15:01.960 --> 0:15:06.720
<v Speaker 1>just the rocket but the fuel. Um. So he continues

0:15:07.640 --> 0:15:09.760
<v Speaker 1>plug in some numbers and you get the same figures

0:15:09.760 --> 0:15:12.360
<v Speaker 1>that had NASA smashing their heads against the wall for

0:15:12.480 --> 0:15:15.840
<v Speaker 1>years in the late fifties. A solid fuel rocket requires

0:15:15.840 --> 0:15:20.720
<v Speaker 1>a nineties six percent fuel by mass composition to impart

0:15:20.880 --> 0:15:24.120
<v Speaker 1>enough delta V to reach Earth's orbit. That's crazy to

0:15:24.160 --> 0:15:27.360
<v Speaker 1>think about. Uh. That was my commic, not Brian's But

0:15:27.640 --> 0:15:30.120
<v Speaker 1>Brian goes on. The important thing to note here is

0:15:30.200 --> 0:15:32.960
<v Speaker 1>that the necessary delta V to leave a planet and

0:15:33.000 --> 0:15:37.120
<v Speaker 1>thus makes space travel possible, is determined by its gravity.

0:15:37.160 --> 0:15:39.480
<v Speaker 1>It's easy to see that if Earth's gravity were just

0:15:39.600 --> 0:15:42.960
<v Speaker 1>a little bit higher, space travel with conventional rockets would

0:15:42.960 --> 0:15:46.520
<v Speaker 1>be all but impossible. Any rocket we built would simply

0:15:46.560 --> 0:15:50.000
<v Speaker 1>be too heavy to reach orbit. This puts Earth at

0:15:50.000 --> 0:15:53.000
<v Speaker 1>the top of the range of planetary masses in which

0:15:53.040 --> 0:15:55.480
<v Speaker 1>the gravity is high enough to hold an atmosphere but

0:15:55.640 --> 0:15:58.560
<v Speaker 1>low enough to allow for space travel. If there were

0:15:58.600 --> 0:16:01.360
<v Speaker 1>any other space farings of realizations out there, and their

0:16:01.360 --> 0:16:05.560
<v Speaker 1>technology is anything like ours, which chemists, physicists, and mathematicians

0:16:05.640 --> 0:16:08.840
<v Speaker 1>suggest it most likely will be at our level, there

0:16:08.920 --> 0:16:12.240
<v Speaker 1>is a virtual certainty that their planets gravity will be

0:16:12.440 --> 0:16:15.160
<v Speaker 1>lower than ours, or else they would be trapped on

0:16:15.200 --> 0:16:20.400
<v Speaker 1>their world, unable to sail to the star ocean. Regardless

0:16:20.440 --> 0:16:23.360
<v Speaker 1>of their size or shape, it is practically guaranteed that

0:16:23.440 --> 0:16:27.000
<v Speaker 1>we not they are one of, if not the physically

0:16:27.080 --> 0:16:31.720
<v Speaker 1>strongest space capable species in our galaxy. Long story short,

0:16:31.880 --> 0:16:36.800
<v Speaker 1>humans are heavy worlders, stay heavy. Yeah, thank you so much, Brian.

0:16:36.840 --> 0:16:39.840
<v Speaker 1>This was a really interesting and informative email, and we did.

0:16:40.120 --> 0:16:43.440
<v Speaker 1>We did acknowledge in the episode that, uh, definitely some

0:16:43.560 --> 0:16:47.800
<v Speaker 1>other space and astrobiology experts had pointed out about the

0:16:47.800 --> 0:16:50.320
<v Speaker 1>study we talked about in that episode that it's sort

0:16:50.360 --> 0:16:53.160
<v Speaker 1>of was, while it was good reasoning, it was reasoning

0:16:53.160 --> 0:16:55.720
<v Speaker 1>in a vacuum, and that once you add in sort

0:16:55.720 --> 0:16:58.440
<v Speaker 1>of all these real world variables to think about, like

0:16:58.560 --> 0:17:02.840
<v Speaker 1>gravity and other things, that might definitely change the parameters

0:17:02.920 --> 0:17:06.080
<v Speaker 1>of the equations that Fergus Simpson used. Yeah, so now

0:17:06.119 --> 0:17:10.120
<v Speaker 1>I'm not as concerned about space trolls. I'm more concerned

0:17:10.160 --> 0:17:15.120
<v Speaker 1>with like space hobbits, space goblins. Pure. Yeah. So, thank

0:17:15.160 --> 0:17:18.160
<v Speaker 1>you Brian for that really interesting email. Yeah, totally, it's

0:17:18.160 --> 0:17:22.080
<v Speaker 1>a good one. Okay. Also, Angelo writes into us from Facebook,

0:17:22.119 --> 0:17:24.359
<v Speaker 1>so keep in mind for future listener mail episodes, you

0:17:24.400 --> 0:17:26.680
<v Speaker 1>can write into us on Twitter or Facebook or at

0:17:26.720 --> 0:17:29.800
<v Speaker 1>the email blow the mind at how stuff works dot com,

0:17:29.880 --> 0:17:33.800
<v Speaker 1>even Tumbler and Tumbler that's right. Yeah, uh, Angelo writes

0:17:34.000 --> 0:17:36.960
<v Speaker 1>really liked both episodes. By the way, the movie Stigmata

0:17:37.119 --> 0:17:39.600
<v Speaker 1>was not so much about a demonic possession, although the

0:17:39.640 --> 0:17:41.720
<v Speaker 1>trailer would lead you to think so, as it did

0:17:42.320 --> 0:17:45.640
<v Speaker 1>lead me to think so. The female character actually gets

0:17:45.680 --> 0:17:49.880
<v Speaker 1>the Stigmata because she had in her possession the rosary

0:17:49.960 --> 0:17:53.719
<v Speaker 1>of a stigmatic priest who died and I guess transferred

0:17:53.840 --> 0:17:56.959
<v Speaker 1>his soul in the rosary. Oh and it also had

0:17:57.040 --> 0:18:00.240
<v Speaker 1>something to do with the Gospel of Thomas. Okay, I

0:18:00.960 --> 0:18:03.600
<v Speaker 1>barely remember that movie, but that, I mean, obviously he's

0:18:03.600 --> 0:18:06.080
<v Speaker 1>seen it. That sounds about right. So so like what

0:18:06.119 --> 0:18:10.600
<v Speaker 1>we're talking about here is like, um St. Francis's rosary

0:18:10.760 --> 0:18:15.359
<v Speaker 1>falls into Patricia Arquette's possession, she's holding onto it, and

0:18:15.400 --> 0:18:18.640
<v Speaker 1>the soul of St. Francis enters her, thus making her

0:18:18.680 --> 0:18:24.439
<v Speaker 1>a stigmatic stewing upon her the wounds of Christ. All right, well,

0:18:24.440 --> 0:18:28.560
<v Speaker 1>that's that sounds plausible for the movie. I never saw

0:18:28.600 --> 0:18:31.119
<v Speaker 1>that movie, though I remember the trailer for it, and

0:18:31.160 --> 0:18:33.520
<v Speaker 1>I think at the time I was offended by it.

0:18:33.760 --> 0:18:37.720
<v Speaker 1>Why it was a different time for me. I was

0:18:37.720 --> 0:18:41.159
<v Speaker 1>gonna say, yeah, right before we did the Stigmata episode,

0:18:41.160 --> 0:18:43.360
<v Speaker 1>I rewatched that trailer and it does seem like she's

0:18:43.400 --> 0:18:45.800
<v Speaker 1>kind of possessed or something. But um, yeah, I feel

0:18:45.840 --> 0:18:47.080
<v Speaker 1>like I might have been in junior high, and you

0:18:47.080 --> 0:18:49.399
<v Speaker 1>know you're in junior high. They're all these changes happening

0:18:49.400 --> 0:18:53.640
<v Speaker 1>with your body wounds are opening up in your hands,

0:18:53.640 --> 0:18:55.680
<v Speaker 1>that sort of thing. So it hits a little close

0:18:55.720 --> 0:18:58.240
<v Speaker 1>to yeah, it was. It was definitely made for adolescence,

0:18:58.320 --> 0:19:00.760
<v Speaker 1>that's for sure, all right. This one comes to us

0:19:00.800 --> 0:19:04.480
<v Speaker 1>from Brooke brook writes in referring to an old episode

0:19:04.600 --> 0:19:08.000
<v Speaker 1>having to do with dinosaurs mating with each other. I

0:19:08.040 --> 0:19:12.760
<v Speaker 1>think it was called tyrannosaur sex. She writes it and says,

0:19:12.920 --> 0:19:15.400
<v Speaker 1>nothing astonishing or a stud here, But today I saw

0:19:15.440 --> 0:19:17.800
<v Speaker 1>two fed Ex trucks backed up to each other, hatch

0:19:17.880 --> 0:19:19.760
<v Speaker 1>to hatch, and the first thing to come to mind

0:19:19.800 --> 0:19:22.919
<v Speaker 1>was cloacal kiss. So um, thanks for that, I guess

0:19:23.240 --> 0:19:26.040
<v Speaker 1>in all seriousness, love the podcast, especially with how much

0:19:26.080 --> 0:19:28.240
<v Speaker 1>of it there is. I've been listening for months and

0:19:28.280 --> 0:19:30.800
<v Speaker 1>I'm still years behind and loving every minute. Thanks for

0:19:30.840 --> 0:19:33.960
<v Speaker 1>all the laughs and learning. So that explains the older episode.

0:19:33.960 --> 0:19:38.120
<v Speaker 1>I'm always a little um surprised and or horrified when

0:19:38.160 --> 0:19:40.440
<v Speaker 1>I hear that listeners have discovered the podcast and are

0:19:40.480 --> 0:19:43.480
<v Speaker 1>starting at the very big working their way up. I mean,

0:19:43.480 --> 0:19:46.520
<v Speaker 1>not because the old episodes are bad, but it's like,

0:19:47.000 --> 0:19:49.040
<v Speaker 1>if you start with the current stuff and work back,

0:19:49.119 --> 0:19:53.760
<v Speaker 1>you'll hopefully, you know, started at its best, you know. Yeah, yeah, no,

0:19:53.880 --> 0:19:56.360
<v Speaker 1>I understand that. That's kind of my approach to podcasts.

0:19:56.560 --> 0:19:59.199
<v Speaker 1>That's where when I start them. I know I have

0:19:59.280 --> 0:20:01.200
<v Speaker 1>friends who do that, who go back and listen from

0:20:01.200 --> 0:20:04.040
<v Speaker 1>the very beginning to shows. There's two hundred three d episodes,

0:20:04.040 --> 0:20:06.160
<v Speaker 1>And I went back and listened to the very first

0:20:06.160 --> 0:20:11.760
<v Speaker 1>episode of this show right before joining the programming Infestations. Yeah,

0:20:11.800 --> 0:20:14.440
<v Speaker 1>when it was you and Allison, Alison who still works

0:20:14.480 --> 0:20:16.600
<v Speaker 1>with us here at How Stuff Works. Yeah, yeah, that

0:20:16.640 --> 0:20:18.960
<v Speaker 1>was a good one. I liked it. Yeah. I actually

0:20:19.200 --> 0:20:21.119
<v Speaker 1>ended up looking it up recently because they did the

0:20:21.119 --> 0:20:23.679
<v Speaker 1>whole ten years of iTunes and so we we pumped

0:20:23.680 --> 0:20:26.760
<v Speaker 1>out the very first episode of then Stuff in the

0:20:26.760 --> 0:20:29.000
<v Speaker 1>Science Lab before we actually the same Stuff to Blow

0:20:29.040 --> 0:20:31.200
<v Speaker 1>your Mind. So it's kind of cool to look back

0:20:31.240 --> 0:20:33.520
<v Speaker 1>on it. But now the old episodes are great, but

0:20:33.840 --> 0:20:36.040
<v Speaker 1>you know, you're still there's so much of your time

0:20:36.080 --> 0:20:38.879
<v Speaker 1>with this show is sort of finding what that show is.

0:20:39.080 --> 0:20:41.840
<v Speaker 1>And you know, it wasn't even called Stuff to Blow

0:20:41.880 --> 0:20:44.040
<v Speaker 1>your Mind back then, so that slightly different shows. True,

0:20:44.080 --> 0:20:45.560
<v Speaker 1>was it called stuff to Blow your Mind? During the

0:20:45.640 --> 0:20:48.159
<v Speaker 1>Chloeacle kiss? It was? This was definitely the Stuff to

0:20:48.160 --> 0:20:50.320
<v Speaker 1>Blow your Mind era. That was the chloac Era if

0:20:50.320 --> 0:20:52.800
<v Speaker 1>you will. Is that why Julie has the what is

0:20:52.840 --> 0:20:56.399
<v Speaker 1>it kloeac A Boulevard on her desk? Yeah, I remember correctly, Listener,

0:20:56.440 --> 0:20:59.040
<v Speaker 1>Aaron sent that into her sheet. We each got out

0:20:59.119 --> 0:21:03.439
<v Speaker 1>road sign she got and I got sandworms. Oh yeah, yeah,

0:21:03.640 --> 0:21:07.560
<v Speaker 1>that makes sense. Well we've got another one here that

0:21:07.560 --> 0:21:09.840
<v Speaker 1>looks like it's about the stigmata episode. This is another

0:21:09.840 --> 0:21:13.359
<v Speaker 1>Facebook message. This one's from Nick. I was listening to

0:21:13.400 --> 0:21:16.240
<v Speaker 1>your pieces on stigmatics and your special treatment of the

0:21:16.280 --> 0:21:20.440
<v Speaker 1>subject material is anti intellectual. There is absolutely no difference

0:21:20.480 --> 0:21:23.720
<v Speaker 1>between the founding of these beliefs and modern comics. He

0:21:23.760 --> 0:21:27.399
<v Speaker 1>means comic books, not stand up comedians. Stuff you should

0:21:27.400 --> 0:21:30.680
<v Speaker 1>know that's not us. Uh. There is no one single

0:21:30.720 --> 0:21:33.920
<v Speaker 1>account of Jesus written by anyone who could have known him.

0:21:33.960 --> 0:21:36.280
<v Speaker 1>If you know something I do not, please do an

0:21:36.320 --> 0:21:38.960
<v Speaker 1>episode and inform me. I am not arguing to be

0:21:39.040 --> 0:21:42.400
<v Speaker 1>anti theist, but show this subject no more reverence than

0:21:42.480 --> 0:21:46.160
<v Speaker 1>facts in a DC comic. I don't get thinking like this.

0:21:46.280 --> 0:21:48.280
<v Speaker 1>I mean it seems to me that whether or not

0:21:48.400 --> 0:21:52.040
<v Speaker 1>you believe the mythology is like literally true, wouldn't it

0:21:52.040 --> 0:21:54.399
<v Speaker 1>be interesting to learn about where it came from and

0:21:54.440 --> 0:21:56.439
<v Speaker 1>the story behind it. Yeah, I mean I think I

0:21:56.440 --> 0:21:59.360
<v Speaker 1>think I actually responded. There was there was a back

0:21:59.400 --> 0:22:01.920
<v Speaker 1>and forth actually on Facebook. Yeah, and but I mean

0:22:01.920 --> 0:22:04.359
<v Speaker 1>one of my responses was, like, we'd love to do

0:22:04.359 --> 0:22:07.480
<v Speaker 1>stuff on characters in d C comics just as much

0:22:07.600 --> 0:22:10.320
<v Speaker 1>fun and learned just as much by looking at the

0:22:10.359 --> 0:22:13.920
<v Speaker 1>comic book characters, looking at superhero powers and applying real

0:22:13.920 --> 0:22:16.320
<v Speaker 1>world physics and you know, real science to that. I've

0:22:16.320 --> 0:22:18.920
<v Speaker 1>actually done a podcast like that on the other podcast

0:22:19.000 --> 0:22:20.960
<v Speaker 1>I do at how stuff works for thinking. We did

0:22:21.000 --> 0:22:23.080
<v Speaker 1>an episode a while back where we basically looked at

0:22:23.119 --> 0:22:26.399
<v Speaker 1>all the X Men and said, Okay, what rating of

0:22:26.400 --> 0:22:30.080
<v Speaker 1>plausibility do we give to all their powers? Yeah? Yeah,

0:22:30.119 --> 0:22:32.400
<v Speaker 1>I mean, like I can I can understand where he's

0:22:32.440 --> 0:22:34.800
<v Speaker 1>coming from here, and that like he listens to the

0:22:34.800 --> 0:22:37.560
<v Speaker 1>show as a science podcast and expects a certain amount

0:22:37.600 --> 0:22:42.040
<v Speaker 1>of I guess, as he put it, intellectualism. Um. But

0:22:42.040 --> 0:22:44.440
<v Speaker 1>but yeah, I think that what we try to do

0:22:44.560 --> 0:22:48.040
<v Speaker 1>is is, you know, bring a connection between things like

0:22:48.080 --> 0:22:52.200
<v Speaker 1>pop culture or or other you know, beliefs, whether it's

0:22:52.680 --> 0:22:56.240
<v Speaker 1>stigmata or for instance, like when we were talking earlier

0:22:56.840 --> 0:23:00.200
<v Speaker 1>in the other podcast about people cutting off literally sting

0:23:00.200 --> 0:23:03.160
<v Speaker 1>off their nose, despite their face, because of the term

0:23:03.480 --> 0:23:07.760
<v Speaker 1>despite your face. It just seems to me like we

0:23:07.760 --> 0:23:10.920
<v Speaker 1>we sat down and we looked at the stigmata as

0:23:10.960 --> 0:23:14.240
<v Speaker 1>a actual occurrence, what could possibly have caused it, whether

0:23:14.280 --> 0:23:21.000
<v Speaker 1>it was disease, self mutilation, uh, psychosomatic situations, what have you. Uh,

0:23:21.000 --> 0:23:24.560
<v Speaker 1>And yeah, let's do it. We should for for Nick,

0:23:24.600 --> 0:23:28.400
<v Speaker 1>I think we should do something on DC comics. I'd

0:23:28.440 --> 0:23:30.800
<v Speaker 1>be happy with anything. Yeah, totally. I mean, yeah, Ultimately,

0:23:30.840 --> 0:23:33.480
<v Speaker 1>we approached stigmata, even though at the heart you have

0:23:33.640 --> 0:23:37.280
<v Speaker 1>a purported supernatural event, approached it from a scientific standpoint,

0:23:37.560 --> 0:23:40.800
<v Speaker 1>psychological standpoint, you know, and also just looking at just

0:23:40.840 --> 0:23:42.720
<v Speaker 1>the way we think about these things from you know,

0:23:42.760 --> 0:23:46.800
<v Speaker 1>a mythic standpoint, how it factors into worldview, and that's

0:23:46.800 --> 0:23:49.600
<v Speaker 1>that's all part of what we do here. Yeah, and

0:23:50.000 --> 0:23:52.800
<v Speaker 1>you know, to say too, I think that he was

0:23:52.840 --> 0:24:00.000
<v Speaker 1>disappointed that we uh respected stigmata objectively within the episod,

0:24:00.040 --> 0:24:04.040
<v Speaker 1>so that we didn't outright say this is all lies. Uh,

0:24:04.680 --> 0:24:09.200
<v Speaker 1>that that wasn't in the title. I don't know, but

0:24:09.480 --> 0:24:12.960
<v Speaker 1>I'm sorry. I do appreciate the feedback, Nick, Definitely. It

0:24:13.240 --> 0:24:15.600
<v Speaker 1>stirred some interesting back and forth on Facebook, and we

0:24:15.680 --> 0:24:18.600
<v Speaker 1>love to discuss these topics with you. So even if

0:24:18.600 --> 0:24:21.320
<v Speaker 1>it's if the topic, even if the discussion is based,

0:24:21.480 --> 0:24:24.040
<v Speaker 1>you know, around criticism, and believe it or not, the

0:24:24.119 --> 0:24:28.000
<v Speaker 1>three of us do you know, legitimately read these and

0:24:28.119 --> 0:24:31.640
<v Speaker 1>talk about them amongst ourselves and sometimes we'll respond on Facebook.

0:24:31.720 --> 0:24:33.640
<v Speaker 1>Sometimes we'll we'll bring it here on the listener mail

0:24:33.640 --> 0:24:36.959
<v Speaker 1>episode talk to you about it directly. In fact, we're

0:24:37.000 --> 0:24:39.440
<v Speaker 1>gonna kick this hornet's nest right again by going back

0:24:39.480 --> 0:24:42.439
<v Speaker 1>to the podcasts that we did about the intersections of

0:24:42.440 --> 0:24:46.919
<v Speaker 1>religion and technology, so so bring on the criticism of

0:24:47.080 --> 0:24:50.119
<v Speaker 1>supernatural topics. So this seems to be the common intersection

0:24:50.160 --> 0:24:53.640
<v Speaker 1>here though, right is when we add religion plus science,

0:24:53.880 --> 0:24:57.040
<v Speaker 1>we stir hornets. And I mean, obviously that's a that's

0:24:57.040 --> 0:25:00.240
<v Speaker 1>a thing people on the internet opinions about. But I'll think, yeah,

0:25:00.280 --> 0:25:03.960
<v Speaker 1>people have you see, you see criticism from people on

0:25:04.000 --> 0:25:07.760
<v Speaker 1>the atheistic side of things. You see more religious folk

0:25:08.280 --> 0:25:11.199
<v Speaker 1>criticizing sometimes, and it just kind of kind of varies.

0:25:11.240 --> 0:25:13.399
<v Speaker 1>But I mean, ultimately that's because there's a lot to

0:25:13.440 --> 0:25:15.480
<v Speaker 1>discuss there, you know. Yeah, And that seems to be

0:25:15.520 --> 0:25:17.840
<v Speaker 1>like the fact that you're saying that it comes from

0:25:17.880 --> 0:25:20.360
<v Speaker 1>from all angles. It means that they're like, we're coming

0:25:20.400 --> 0:25:22.960
<v Speaker 1>close to having a dialogue, which is pretty awesome considering

0:25:23.000 --> 0:25:27.480
<v Speaker 1>that this podcast is broadcast a mass audience. Mass audience,

0:25:27.520 --> 0:25:36.600
<v Speaker 1>not mass. It's like everybody past, okay, Well, anyway, we

0:25:36.720 --> 0:25:39.159
<v Speaker 1>have a couple of fairly long ones, but I do

0:25:39.240 --> 0:25:42.240
<v Speaker 1>want to read them because they're really great listener mail.

0:25:42.600 --> 0:25:45.240
<v Speaker 1>So these are from Gillian or Jillian. How do you

0:25:45.240 --> 0:25:48.080
<v Speaker 1>pronounced that name? I think it depends because the way

0:25:48.119 --> 0:25:51.040
<v Speaker 1>that I always heard Jillian Anderson, which I believe, is

0:25:51.080 --> 0:25:54.200
<v Speaker 1>that she pronounces it, but then the woman from community

0:25:54.440 --> 0:25:59.200
<v Speaker 1>it's spelled the same. Hers pronounced Gillian. Well, I love Scully,

0:25:59.280 --> 0:26:02.000
<v Speaker 1>so I'm gonna say Jillian. So Jillian writes in to

0:26:02.080 --> 0:26:05.360
<v Speaker 1>tell us, I've been following your podcasts for a few

0:26:05.440 --> 0:26:08.639
<v Speaker 1>years now, enjoying the eclectic mix of weird subjects. But

0:26:08.680 --> 0:26:12.080
<v Speaker 1>I listened with heightened enthusiasm to your recent podcast on

0:26:12.160 --> 0:26:15.080
<v Speaker 1>religion and technology. This is a subject that has been

0:26:15.119 --> 0:26:17.880
<v Speaker 1>of great interest to me for some time, perhaps because

0:26:17.920 --> 0:26:21.160
<v Speaker 1>as an atheist, religion is a fascinating anomaly to one

0:26:21.240 --> 0:26:24.520
<v Speaker 1>not participating, and was the focus of my dissertation at

0:26:24.560 --> 0:26:27.040
<v Speaker 1>Glasgow School of Art two years ago. She might be

0:26:27.080 --> 0:26:31.399
<v Speaker 1>at Gillian then, like in Scottish pronunciation, maybe there's a

0:26:31.440 --> 0:26:34.840
<v Speaker 1>hard g Oh, Okay, it could be it's not Glascow,

0:26:35.040 --> 0:26:40.640
<v Speaker 1>you're correct or Glasco. However you say it anyway, does

0:26:40.680 --> 0:26:46.280
<v Speaker 1>it Lionel Alasco good? Jillian continues, Uh, My research was long,

0:26:46.359 --> 0:26:49.480
<v Speaker 1>extensive and really enjoyable. This is, after all a complex

0:26:49.560 --> 0:26:52.159
<v Speaker 1>area that requires an understanding of many quirks and areas

0:26:52.160 --> 0:26:55.240
<v Speaker 1>of human behavior. But where your podcast focused mostly on

0:26:55.280 --> 0:26:58.640
<v Speaker 1>the historical use of religious technology, my area of inquiry

0:26:58.640 --> 0:27:03.160
<v Speaker 1>focused on cyberspace. Humans have always sought to consecrate whatever

0:27:03.200 --> 0:27:06.840
<v Speaker 1>space it is that we're currently occupying or entering. Buzz

0:27:06.880 --> 0:27:10.920
<v Speaker 1>Aldrin is reported to have taken self administered communion when

0:27:10.960 --> 0:27:13.800
<v Speaker 1>first walking on the moon. I think, actually, yeah, I

0:27:13.840 --> 0:27:16.960
<v Speaker 1>thought about mentioning this in the podcast, but we didn't

0:27:17.000 --> 0:27:20.200
<v Speaker 1>have time for it, I think. But anyway, she goes

0:27:20.240 --> 0:27:22.359
<v Speaker 1>on to say, and we're doing the same thing with

0:27:22.400 --> 0:27:27.160
<v Speaker 1>cyberspace characterized as a purely mined space, cyberspace does offer

0:27:27.200 --> 0:27:31.320
<v Speaker 1>a new intriguing platform for spiritual exploration. I love that

0:27:31.359 --> 0:27:34.960
<v Speaker 1>you included prayer wheels in your exploration of technology. Buddhism

0:27:35.040 --> 0:27:37.879
<v Speaker 1>is one of the established religions that is integrating most

0:27:38.040 --> 0:27:42.280
<v Speaker 1>enthusiastically with technology and cyberspace. You can, in fact, turn

0:27:42.320 --> 0:27:45.440
<v Speaker 1>your computer's hard drive into a prayer wheel by saving

0:27:45.480 --> 0:27:49.400
<v Speaker 1>an image of the Sanskrit. And I apologize if I'm

0:27:49.400 --> 0:27:54.040
<v Speaker 1>not pronouncing this right. Oh mamane, pod me home, allowing

0:27:54.080 --> 0:27:57.200
<v Speaker 1>for thousands more revolutions per minute than a hand can deliver.

0:27:57.760 --> 0:28:00.000
<v Speaker 1>The question you raised about where the use of techno

0:28:00.040 --> 0:28:03.640
<v Speaker 1>logical prayer wheels becomes problematic as an interesting one. And

0:28:03.680 --> 0:28:06.280
<v Speaker 1>there I think we asked the question of like, can

0:28:06.320 --> 0:28:09.760
<v Speaker 1>you just write a computer program that simulates the turning

0:28:09.800 --> 0:28:12.160
<v Speaker 1>of a wheel without even having a picture if it's

0:28:12.240 --> 0:28:15.040
<v Speaker 1>just like a you know, a program that executes in

0:28:15.040 --> 0:28:19.000
<v Speaker 1>the background on a computer. She She goes on. She says,

0:28:19.840 --> 0:28:24.359
<v Speaker 1>as prayer and prana is both unquantifiable and unverifiable, we

0:28:24.440 --> 0:28:27.720
<v Speaker 1>can't see if it is indeed more effective. Rather, what

0:28:27.880 --> 0:28:30.680
<v Speaker 1>is important is the intention of the believer, the desire

0:28:30.720 --> 0:28:32.840
<v Speaker 1>to do as much good as possible and to bring

0:28:32.840 --> 0:28:36.280
<v Speaker 1>their faith into every area of their life. Physical prayer

0:28:36.280 --> 0:28:39.240
<v Speaker 1>wheels can be said to act as advertising for Buddhism

0:28:39.320 --> 0:28:42.200
<v Speaker 1>or one's faith and a moving gift image of one

0:28:42.320 --> 0:28:44.600
<v Speaker 1>on your blog or website does the same thing and

0:28:44.720 --> 0:28:48.640
<v Speaker 1>encouraging faith. There was even a Tibetan Buddhism blessing in

0:28:48.720 --> 0:28:52.320
<v Speaker 1>cyberspace delivered in the early nineties where four months prayed

0:28:52.360 --> 0:28:56.760
<v Speaker 1>in front of a laptop, sanctifying the space. Cornell University

0:28:56.760 --> 0:28:58.720
<v Speaker 1>has been part of a project to make three D

0:28:58.880 --> 0:29:03.160
<v Speaker 1>mendala's existing digitally in cyberspace, and these can be navigated

0:29:03.200 --> 0:29:07.720
<v Speaker 1>by camera within the program. The Dalai Lama enthusiastically tried

0:29:07.760 --> 0:29:10.240
<v Speaker 1>this out and laughed when he drove the camera into

0:29:10.240 --> 0:29:13.760
<v Speaker 1>a digital statue of the Buddha. It seems like the

0:29:13.800 --> 0:29:18.440
<v Speaker 1>appropriate response, right. Uh. The reason for Buddhism's acceptance of

0:29:18.480 --> 0:29:22.520
<v Speaker 1>cyberspace is providing legitimate space for spiritual engagement, maybe because

0:29:22.560 --> 0:29:26.720
<v Speaker 1>of their dualistic understanding of reality, with consciousness and matter

0:29:26.880 --> 0:29:30.880
<v Speaker 1>being separate. Take a trip to second life and you'll

0:29:30.920 --> 0:29:34.000
<v Speaker 1>also encounter Christian churches. I thought this was really actually

0:29:34.600 --> 0:29:37.600
<v Speaker 1>one of these, really well, I was in a physical church,

0:29:37.760 --> 0:29:42.680
<v Speaker 1>but then the individual giving the sermon um gave it

0:29:42.760 --> 0:29:45.040
<v Speaker 1>in second life and we got to view this on

0:29:45.080 --> 0:29:49.560
<v Speaker 1>the screen. It was interesting, lassinating, that's really cool. But yeah,

0:29:49.600 --> 0:29:53.160
<v Speaker 1>so she says that you'll encounter Christian churches, Jewish synagogues,

0:29:53.200 --> 0:29:56.520
<v Speaker 1>and Hindu temples available to visit, some with instructions on

0:29:56.600 --> 0:30:01.080
<v Speaker 1>clothing for one's avatar. Before entering. You can also engage

0:30:01.080 --> 0:30:04.720
<v Speaker 1>your avatar and meditation and yoga practices on second life.

0:30:05.160 --> 0:30:08.160
<v Speaker 1>This asks some very interesting questions about the validity of

0:30:08.240 --> 0:30:12.160
<v Speaker 1>experience online, as I assume that while my avatar is meditating,

0:30:12.320 --> 0:30:16.200
<v Speaker 1>I cannot be one can even receive virtual communion on

0:30:16.280 --> 0:30:19.120
<v Speaker 1>second life. This seems ludicrous at first, but when we

0:30:19.160 --> 0:30:23.960
<v Speaker 1>consider that transubstantiation is purely metaphorical, allowing us to become

0:30:23.960 --> 0:30:27.360
<v Speaker 1>closer to our Godhead and Avatar acting as a digitally

0:30:27.720 --> 0:30:32.280
<v Speaker 1>mediated metaphor for our mind, imbibing a metaphor for Christ

0:30:32.480 --> 0:30:35.600
<v Speaker 1>isn't too hard to understand. It all asks some very

0:30:35.600 --> 0:30:38.800
<v Speaker 1>difficult questions about embodiment, what it means to be human,

0:30:38.840 --> 0:30:42.760
<v Speaker 1>and the nature of mind slash consciousness. This really is

0:30:42.800 --> 0:30:46.080
<v Speaker 1>a fascinating and complex issue, mostly because religion is an

0:30:46.080 --> 0:30:49.880
<v Speaker 1>innate human drive, and in examining how we engage with

0:30:49.960 --> 0:30:52.840
<v Speaker 1>religion and cyberspace, we can use it almost as a

0:30:52.880 --> 0:30:55.440
<v Speaker 1>litmus test to assess how we feel about the validity

0:30:55.480 --> 0:31:00.000
<v Speaker 1>of experiences online. And then she actually attached her dissertation,

0:31:00.280 --> 0:31:01.880
<v Speaker 1>which I haven't had a chance to read yet, but

0:31:01.920 --> 0:31:03.960
<v Speaker 1>I would really like to get into and and maybe

0:31:03.960 --> 0:31:05.760
<v Speaker 1>at some point we could get a chance to share

0:31:05.840 --> 0:31:08.880
<v Speaker 1>that with our listeners if if she's interested. Yeah, most

0:31:09.600 --> 0:31:11.360
<v Speaker 1>I don't know how it works at her university, but

0:31:11.400 --> 0:31:16.080
<v Speaker 1>most universities published dissertations now as open access documents, so

0:31:16.400 --> 0:31:18.280
<v Speaker 1>perhaps we can get a u r L from Jillian

0:31:18.400 --> 0:31:21.840
<v Speaker 1>and share it with everybody. Yeah, and anyway, she finishes up.

0:31:21.840 --> 0:31:23.400
<v Speaker 1>But thanks if you made it to the end of

0:31:23.440 --> 0:31:25.680
<v Speaker 1>this long ramble. I just get so excited when I

0:31:25.760 --> 0:31:28.800
<v Speaker 1>encounter someone discussing the subject. Much love from the West

0:31:28.840 --> 0:31:31.000
<v Speaker 1>of Scotland. Thanks for all the great work and keep

0:31:31.040 --> 0:31:34.000
<v Speaker 1>it up. You're too kind, Jillian, and your email was awesome.

0:31:34.200 --> 0:31:37.360
<v Speaker 1>I love to this. Yeah, so many, uh so many

0:31:37.360 --> 0:31:40.760
<v Speaker 1>wonderful things. So the mention of Mandala's and you know,

0:31:40.840 --> 0:31:43.239
<v Speaker 1>the virtual spaces of Mendala's I'd love to do an

0:31:43.240 --> 0:31:46.120
<v Speaker 1>episode just on Mandalas at some point in the future.

0:31:46.360 --> 0:31:49.280
<v Speaker 1>In fact, I think Julian, you should take this subject

0:31:49.360 --> 0:31:53.320
<v Speaker 1>and do an entire podcast series of your own about it. Yeah. Oh,

0:31:53.440 --> 0:31:55.680
<v Speaker 1>it certainly sounds like something large enough that you could

0:31:56.120 --> 0:31:58.200
<v Speaker 1>you could do a whole series on it. Well, you know,

0:31:58.320 --> 0:32:01.200
<v Speaker 1>Robert and I were just originally planning doing one episode

0:32:01.240 --> 0:32:03.680
<v Speaker 1>about technology and religion, but then we got into it

0:32:03.680 --> 0:32:05.360
<v Speaker 1>and realized we've been talking for like two and a

0:32:05.400 --> 0:32:08.280
<v Speaker 1>half hour. I remember, I remember, because you win the

0:32:08.320 --> 0:32:10.880
<v Speaker 1>studio and didn't come out for a really long time,

0:32:10.960 --> 0:32:14.520
<v Speaker 1>and I and I thought, what happened? Yeah, yeah, I

0:32:14.520 --> 0:32:18.040
<v Speaker 1>mean it's the topic and we just only in it, right, Yeah,

0:32:18.080 --> 0:32:19.680
<v Speaker 1>there's a there's a lot there, so yeah, it could

0:32:19.720 --> 0:32:23.120
<v Speaker 1>easily be a podcast onto itself. So wait, before we

0:32:23.160 --> 0:32:27.840
<v Speaker 1>move on. Transubstantiation is purely metaphorical. That's well, I understanding

0:32:27.920 --> 0:32:32.360
<v Speaker 1>that depends I think. Okay, okay, so yeah, the idea there,

0:32:32.400 --> 0:32:34.560
<v Speaker 1>if you're not familiar, is that I think, in uh,

0:32:35.000 --> 0:32:39.600
<v Speaker 1>in the mass, if people in the Christian Mass are receiving, yeah,

0:32:39.640 --> 0:32:43.720
<v Speaker 1>the bread and the wine. Transubstantiation is the belief that

0:32:43.760 --> 0:32:47.800
<v Speaker 1>the bread and wine is becomes the body of in

0:32:47.880 --> 0:32:51.560
<v Speaker 1>blood of Christ when it's at what point I don't

0:32:51.840 --> 0:32:54.120
<v Speaker 1>maybe when it's blessed by the priest. I'm not quite sure,

0:32:54.480 --> 0:32:57.440
<v Speaker 1>but anyway, I think so some people would probably take

0:32:57.480 --> 0:32:59.760
<v Speaker 1>that literally and say, yes, in some sense, now it

0:32:59.880 --> 0:33:04.200
<v Speaker 1>is literally. Actually the body and Blood of Jesus and

0:33:04.240 --> 0:33:06.760
<v Speaker 1>then others I think would take a more metaphorical approach

0:33:06.800 --> 0:33:09.440
<v Speaker 1>to it. You know that that email was so good.

0:33:09.560 --> 0:33:14.840
<v Speaker 1>We actually have another one from Jillian here, she says,

0:33:15.040 --> 0:33:17.320
<v Speaker 1>I'd like to point your attention to another interest in

0:33:17.320 --> 0:33:20.560
<v Speaker 1>comparison you mentioned UFOs. I'd just like to point out

0:33:20.760 --> 0:33:23.960
<v Speaker 1>that Young postulated that UFOs are now filling the role

0:33:24.000 --> 0:33:28.600
<v Speaker 1>of heavenly, omniscient and powerful beings left by traditional godheads

0:33:28.640 --> 0:33:31.920
<v Speaker 1>that have been eradicated as their scientific knowledge has grown.

0:33:32.240 --> 0:33:35.760
<v Speaker 1>They fit the same circular mandalage shape as recognized by Young,

0:33:35.800 --> 0:33:39.760
<v Speaker 1>as well as the likes of Joseph Campbell and J. G. Frasier.

0:33:40.920 --> 0:33:44.920
<v Speaker 1>Artists Susan Hiller explored this in her compelling piece Witness,

0:33:44.920 --> 0:33:47.960
<v Speaker 1>in which small saucer shaped speakers were suspended on chords

0:33:48.000 --> 0:33:50.760
<v Speaker 1>from the ceiling in a large rectangle with a space

0:33:50.880 --> 0:33:53.840
<v Speaker 1>left for navigating in the shape of a crucifix. From

0:33:53.840 --> 0:33:57.280
<v Speaker 1>the speakers, the viewer could listen closely to whispered confession

0:33:57.360 --> 0:34:00.920
<v Speaker 1>like reports of individuals who claimed to have encountered UFOs.

0:34:00.960 --> 0:34:03.480
<v Speaker 1>Adding another layer, the work was displayed in a church

0:34:03.480 --> 0:34:06.240
<v Speaker 1>in England, alluding to the fact that where once we

0:34:06.280 --> 0:34:09.839
<v Speaker 1>saw angels, we now see advanced scientific beings. Of course,

0:34:09.880 --> 0:34:12.080
<v Speaker 1>you argues that this being we see in a UFO

0:34:12.160 --> 0:34:14.960
<v Speaker 1>is just a projection from our unconscious mind, revealing a

0:34:15.040 --> 0:34:18.919
<v Speaker 1>desire for what he calls individuation at seeking of holness,

0:34:18.960 --> 0:34:22.400
<v Speaker 1>to be close to an aspirational figure, and this desire

0:34:22.440 --> 0:34:25.680
<v Speaker 1>manifest in the circular mendola shape as seen in Halo's

0:34:25.719 --> 0:34:30.760
<v Speaker 1>ghostly Orbs, Navajo sand designs, et cetera. Anyway, thanks for reading. Again,

0:34:30.840 --> 0:34:34.520
<v Speaker 1>I promise this is the last one. Again, it doesn't

0:34:34.560 --> 0:34:37.040
<v Speaker 1>have to be. These are so great. Yeah, they're quite good.

0:34:37.480 --> 0:34:39.920
<v Speaker 1>In fact, you know, I'd like to hear a podcast

0:34:39.960 --> 0:34:44.120
<v Speaker 1>from Jillian now also, Like I'm fascinated about what her

0:34:44.160 --> 0:34:48.279
<v Speaker 1>dissertation might be about this. This is a really interesting stuff. Yeah,

0:34:48.280 --> 0:34:49.799
<v Speaker 1>so I think she's referring to the part in the

0:34:49.880 --> 0:34:53.439
<v Speaker 1>second part of the of the Techno Religion podcast where

0:34:53.480 --> 0:34:58.759
<v Speaker 1>we talked about the UFO cults like Railianism, which you know,

0:34:59.040 --> 0:35:00.840
<v Speaker 1>they might not want to be a called a UFO

0:35:00.920 --> 0:35:03.920
<v Speaker 1>coult actually, but what you know, they're they're a religion

0:35:03.960 --> 0:35:09.040
<v Speaker 1>that incorporates the technology of supposed encounters with alien beings,

0:35:09.320 --> 0:35:13.640
<v Speaker 1>where in fact it's it's a quite literal replacement of

0:35:13.680 --> 0:35:17.400
<v Speaker 1>God in in the writings of Royal Their their leader right,

0:35:17.440 --> 0:35:20.479
<v Speaker 1>because he tells the story of how the Aliens went

0:35:20.640 --> 0:35:23.359
<v Speaker 1>through the Bible with him and said, okay, this part

0:35:23.400 --> 0:35:26.160
<v Speaker 1>here where it says God did that. Actually what happened

0:35:26.239 --> 0:35:30.319
<v Speaker 1>is the Aliens used a nuclear powered radio to do X,

0:35:30.440 --> 0:35:33.240
<v Speaker 1>Y and Z. Yeah. That the whole bit with Raliens

0:35:33.320 --> 0:35:35.480
<v Speaker 1>was it was really interesting, especially when you got into

0:35:35.560 --> 0:35:40.000
<v Speaker 1>the specifics of of like what Satan was doing as

0:35:40.040 --> 0:35:42.880
<v Speaker 1>a like cloning engineer. I can't remember there's like Satan

0:35:42.920 --> 0:35:45.440
<v Speaker 1>and Lucifer in the in the Alien take is that

0:35:45.560 --> 0:35:48.880
<v Speaker 1>one the two separate entities, one worked on on Earth

0:35:49.000 --> 0:35:51.560
<v Speaker 1>in the cloning facility and the other one was an

0:35:51.600 --> 0:35:55.600
<v Speaker 1>anti Earth activist on the home planet. It's wonderful stuff.

0:35:56.600 --> 0:35:59.439
<v Speaker 1>Here's one that we actually got about our podcast about

0:35:59.440 --> 0:36:01.799
<v Speaker 1>the science of incidence, the one Robert and I did

0:36:01.800 --> 0:36:05.640
<v Speaker 1>there about methods of analyzing coincidences to see whether they're

0:36:05.640 --> 0:36:10.960
<v Speaker 1>actually statistically interesting or not. So Zara writes in and says, Hi,

0:36:11.080 --> 0:36:13.560
<v Speaker 1>guys love the show. I just finished listening to the

0:36:13.560 --> 0:36:16.240
<v Speaker 1>episode about coincidence and it was one of my favorites.

0:36:16.280 --> 0:36:18.320
<v Speaker 1>I'm always trying to tell people about the law of

0:36:18.440 --> 0:36:22.800
<v Speaker 1>large numbers. But then I'm a math person. Well, congratulations

0:36:22.800 --> 0:36:25.719
<v Speaker 1>on that, Zarah. I am not, but I wish it were.

0:36:26.640 --> 0:36:29.359
<v Speaker 1>She goes on. I especially liked the bit about only

0:36:29.440 --> 0:36:31.919
<v Speaker 1>needing a group of twenty three people to find two

0:36:32.040 --> 0:36:34.239
<v Speaker 1>that have the same birthday. I shared it with my

0:36:34.320 --> 0:36:36.560
<v Speaker 1>fiance as soon as I heard it, and he laughed

0:36:36.600 --> 0:36:39.320
<v Speaker 1>at me and told me I'm a geek. Guilty as charged.

0:36:39.400 --> 0:36:41.640
<v Speaker 1>Don't we have a brain Stuff episode about this? I

0:36:41.680 --> 0:36:44.560
<v Speaker 1>believe you do, Ben does. Yeah, so if you check

0:36:44.560 --> 0:36:47.319
<v Speaker 1>out our YouTube channel for for brain Stuff, which is

0:36:47.320 --> 0:36:48.960
<v Speaker 1>one of the shows that Joe and I write for

0:36:49.000 --> 0:36:54.319
<v Speaker 1>brain Stuff listeners outside of this show, and uh but yeah,

0:36:54.360 --> 0:36:58.560
<v Speaker 1>Ben Boland did an episode on that very topic. Yeah, anyway,

0:36:58.680 --> 0:37:01.440
<v Speaker 1>Zara goes on. She says, anyways, I wanted to share

0:37:01.440 --> 0:37:05.040
<v Speaker 1>my own coincidence the day I was born May sixteenth.

0:37:05.200 --> 0:37:07.560
<v Speaker 1>What a coincidence? You want to know? A coincidence? Yeah,

0:37:07.560 --> 0:37:10.759
<v Speaker 1>that's the day I was born. That's my birthday. Wow.

0:37:10.880 --> 0:37:14.040
<v Speaker 1>So I was born on I mean July sixteen, and

0:37:14.160 --> 0:37:18.520
<v Speaker 1>I was born in October sixteen. What we're all sixteen?

0:37:20.120 --> 0:37:24.520
<v Speaker 1>How does the police sang? Anyway? Sarah too, Yeah, So,

0:37:24.520 --> 0:37:27.319
<v Speaker 1>so Zara was born on May sixteenth. What a coincidence?

0:37:27.920 --> 0:37:30.200
<v Speaker 1>She says. My dad was wearing a T shirt from

0:37:30.239 --> 0:37:33.719
<v Speaker 1>an old radio station in California, k m E L

0:37:33.960 --> 0:37:37.200
<v Speaker 1>one oh six. His best friend worked at the station

0:37:37.280 --> 0:37:39.359
<v Speaker 1>before I was born. Well, wouldn't you know it? I

0:37:39.400 --> 0:37:42.160
<v Speaker 1>was born at one oh six in the morning. The

0:37:42.200 --> 0:37:43.799
<v Speaker 1>only thing that would have made it better is if

0:37:43.840 --> 0:37:46.800
<v Speaker 1>it had been an A M station. But no coincidence

0:37:47.000 --> 0:37:50.600
<v Speaker 1>is perfect. How true that is, Sarah, She says, thanks

0:37:50.600 --> 0:37:54.279
<v Speaker 1>for keeping us all educated and entertained. You're welcome. Thank

0:37:54.320 --> 0:37:56.680
<v Speaker 1>you for writing in. Yeah, that that's a well, thank

0:37:56.680 --> 0:37:59.360
<v Speaker 1>you for that feedback. It also brings to mind we

0:37:59.440 --> 0:38:02.880
<v Speaker 1>did receive an email that we didn't read, but it

0:38:02.920 --> 0:38:05.279
<v Speaker 1>had to do with where like the coincidence and the

0:38:05.360 --> 0:38:09.520
<v Speaker 1>numerology of our placement in iTunes ranking in relation to

0:38:09.560 --> 0:38:14.000
<v Speaker 1>Glenn Beck's podcast, so that I didn't quite I didn't

0:38:14.000 --> 0:38:16.800
<v Speaker 1>completely understand it, and we need some clarifications on the

0:38:17.200 --> 0:38:20.680
<v Speaker 1>I'm sure there are invisible threads between us and Glenn Beck, though, yeah,

0:38:22.320 --> 0:38:23.880
<v Speaker 1>not that I was aware that he had a podcast

0:38:23.960 --> 0:38:28.880
<v Speaker 1>until just now. Okay, so this one is from Dave,

0:38:28.960 --> 0:38:31.839
<v Speaker 1>who wrote a message to us through Facebook again, where

0:38:31.880 --> 0:38:34.920
<v Speaker 1>Blow the Mind on Facebook? Follow us there by the way.

0:38:34.960 --> 0:38:38.040
<v Speaker 1>We don't just post our own stuff there. We share

0:38:38.080 --> 0:38:40.040
<v Speaker 1>a lot of content that we find throughout the day

0:38:40.040 --> 0:38:46.759
<v Speaker 1>as we're doing research, kinds of weird science, weird links. Yeah, monsters,

0:38:47.000 --> 0:38:51.400
<v Speaker 1>monsters definitely are in there. Uh so, Dave says, Hi, guys,

0:38:51.640 --> 0:38:54.319
<v Speaker 1>you probably don't have time to reply or maybe even

0:38:54.360 --> 0:38:57.440
<v Speaker 1>read this an entire in its entirety, Boy, Dave, are

0:38:57.440 --> 0:39:00.480
<v Speaker 1>you in for a surprise. Nonetheless, I've out I should

0:39:00.480 --> 0:39:02.239
<v Speaker 1>send you both a message just to let you know

0:39:02.280 --> 0:39:04.640
<v Speaker 1>how much I love your podcast. I've been an avid

0:39:04.680 --> 0:39:07.840
<v Speaker 1>podcast listener for a few years when I stumbled across yours.

0:39:08.160 --> 0:39:10.560
<v Speaker 1>Until then, I've been listening to s gu and The

0:39:10.600 --> 0:39:14.080
<v Speaker 1>Reality Check. When I started listening to Stuff to Blow

0:39:14.120 --> 0:39:16.200
<v Speaker 1>Your Mind, I was impressed with the format of the

0:39:16.200 --> 0:39:18.640
<v Speaker 1>show and the sharing of science was done in a fun,

0:39:18.960 --> 0:39:22.640
<v Speaker 1>never belittling way. I really enjoyed the report between both

0:39:22.640 --> 0:39:25.000
<v Speaker 1>of you and look forward to my time so I

0:39:25.040 --> 0:39:27.360
<v Speaker 1>can listen to a few Stuff to Blow your Mind episodes.

0:39:27.640 --> 0:39:30.600
<v Speaker 1>I'm currently going through your backlog and I'm about halfway

0:39:30.640 --> 0:39:33.879
<v Speaker 1>through a little more than the Seven Dead Leads. This

0:39:33.960 --> 0:39:36.040
<v Speaker 1>is a series that you did with Julia. Yeah, we

0:39:36.080 --> 0:39:39.760
<v Speaker 1>did one on each of the seven Deadly Sins. Anyway,

0:39:39.840 --> 0:39:42.560
<v Speaker 1>I just felt compelled to drop you this message just

0:39:42.680 --> 0:39:45.040
<v Speaker 1>to let you know that I really enjoy and appreciate

0:39:45.080 --> 0:39:47.480
<v Speaker 1>the show and wanted to thank you both and everyone

0:39:47.520 --> 0:39:50.839
<v Speaker 1>else involved. That's us Joe for putting together such a

0:39:50.880 --> 0:39:53.600
<v Speaker 1>great show on a regular basis. Thanks, and then he

0:39:53.680 --> 0:39:58.120
<v Speaker 1>typed out smile emoticon like that. It's clever. Yeah, thanks Dave,

0:39:58.360 --> 0:40:00.320
<v Speaker 1>thanks for writing in. Uh and you have sounds like

0:40:00.320 --> 0:40:03.560
<v Speaker 1>another individual making their way through the back catalog of

0:40:03.600 --> 0:40:05.919
<v Speaker 1>episodes and you'll find all of those episodes that stuff

0:40:05.920 --> 0:40:07.600
<v Speaker 1>to blow your mind. Dot com if you ever want

0:40:07.640 --> 0:40:10.719
<v Speaker 1>to just check out, you know, go to search there

0:40:10.760 --> 0:40:13.520
<v Speaker 1>and just see what we have. All the podcasts, all

0:40:13.560 --> 0:40:17.200
<v Speaker 1>the blog posts, all the videos everything. It's you know,

0:40:17.520 --> 0:40:19.680
<v Speaker 1>I'm not just saying this because I'm on the show now,

0:40:19.719 --> 0:40:23.040
<v Speaker 1>Like when you actually go and engage with with that site, Like,

0:40:23.120 --> 0:40:26.560
<v Speaker 1>there's just a tremendous wealth of material that Robert and

0:40:26.760 --> 0:40:31.320
<v Speaker 1>his various coasts over the years have produced. It's pretty awesome. Yeah, Okay,

0:40:31.360 --> 0:40:33.480
<v Speaker 1>We've got just a couple more for you guys. This

0:40:33.520 --> 0:40:36.920
<v Speaker 1>one is from sa Shank Sa Shank writes and says, hey, guys,

0:40:37.200 --> 0:40:39.640
<v Speaker 1>just heard your podcast this morning. Lovely stuff about the

0:40:39.680 --> 0:40:43.320
<v Speaker 1>intersection of technology and religion. More about Techno Religion podcast

0:40:44.480 --> 0:40:46.520
<v Speaker 1>Sashank says, I had a few thoughts I wanted to

0:40:46.560 --> 0:40:48.839
<v Speaker 1>share when I thought about technology and religion. The first

0:40:48.840 --> 0:40:51.360
<v Speaker 1>thing that came to mind was how many modern cult

0:40:51.400 --> 0:40:56.280
<v Speaker 1>like religious movements were centered around technological profits. I speak primarily,

0:40:56.320 --> 0:41:00.439
<v Speaker 1>of course, about the mighty Apple. I'm sure you'd agree

0:41:00.480 --> 0:41:03.600
<v Speaker 1>that Apple fandom is rather religious about their allegiance, and

0:41:03.600 --> 0:41:06.520
<v Speaker 1>it was Steve Jobs who really inspired this cult following.

0:41:06.760 --> 0:41:09.040
<v Speaker 1>I've thought about this quite often, and my guest was

0:41:09.080 --> 0:41:11.920
<v Speaker 1>that Jobs really fulfilled all the criteria we look for

0:41:12.000 --> 0:41:15.920
<v Speaker 1>in someone to worship slash follow When we seek religious leaders,

0:41:15.920 --> 0:41:17.640
<v Speaker 1>we look for someone who has a hold over the

0:41:17.719 --> 0:41:20.879
<v Speaker 1>masses and unites people based on a belief or ideology.

0:41:21.280 --> 0:41:25.919
<v Speaker 1>Someone who disseminates information, communication and social media, someone who

0:41:25.920 --> 0:41:28.840
<v Speaker 1>tells us a prescribed way to do things, and someone

0:41:28.880 --> 0:41:31.360
<v Speaker 1>who can empower people by giving them the tools to

0:41:31.440 --> 0:41:34.360
<v Speaker 1>do said things, many of which you guys mentioned with

0:41:34.440 --> 0:41:38.080
<v Speaker 1>brilliant examples, and Jobs seemed to put his products in

0:41:38.120 --> 0:41:40.480
<v Speaker 1>this light. He made it clear that the technology he

0:41:40.520 --> 0:41:43.439
<v Speaker 1>was selling wasn't simply a tool, it was a way

0:41:43.480 --> 0:41:46.720
<v Speaker 1>of life. Today, Apple fans lament the death of jobs,

0:41:47.360 --> 0:41:52.400
<v Speaker 1>jobs while still performing their annual rituals of watching w

0:41:52.640 --> 0:41:56.080
<v Speaker 1>w d C, lining up for iPhones, and submitting almost

0:41:56.080 --> 0:41:59.239
<v Speaker 1>fanatically to the Apple doctrine. And I think that is

0:41:59.320 --> 0:42:02.840
<v Speaker 1>something we often crave for His humans to be given direction,

0:42:03.000 --> 0:42:07.800
<v Speaker 1>purpose prescribed rituals to perform in return for affiliation, belonging

0:42:07.840 --> 0:42:10.880
<v Speaker 1>to a unified cult with a shared ideology, and of

0:42:10.920 --> 0:42:14.560
<v Speaker 1>course that edge over the other guys. And then Sashank

0:42:14.920 --> 0:42:18.640
<v Speaker 1>links to a couple of articles covering phenomena similar to

0:42:18.880 --> 0:42:21.640
<v Speaker 1>what he's been describing here. Once again, thanks for the

0:42:21.640 --> 0:42:25.280
<v Speaker 1>great podcast, guys, totally helps me wake up every day. Well,

0:42:25.320 --> 0:42:28.040
<v Speaker 1>thank you so much for that email, Sashank. So, do

0:42:28.080 --> 0:42:30.640
<v Speaker 1>you guys remember the Big Brother commercial that Apple did

0:42:30.640 --> 0:42:34.120
<v Speaker 1>in the eighties. Yeah, yeah, yeah. This is what his

0:42:34.120 --> 0:42:36.360
<v Speaker 1>his letters making me think of, is that it was

0:42:36.400 --> 0:42:39.000
<v Speaker 1>sort of prescient in its own way. I feel like

0:42:39.040 --> 0:42:41.879
<v Speaker 1>they might have done like a parody version of that.

0:42:43.040 --> 0:42:45.680
<v Speaker 1>There's been a number of over the years, and that

0:42:45.719 --> 0:42:50.720
<v Speaker 1>there was one on Futurama. Okay, okay, yeah, but certainly yeah,

0:42:50.920 --> 0:42:52.960
<v Speaker 1>the um And there was a book that I read

0:42:52.960 --> 0:42:55.799
<v Speaker 1>in the nineties called micro Surfs. It was about sort

0:42:55.800 --> 0:42:58.640
<v Speaker 1>of Silicon Valleys startups and and and some of the

0:42:58.640 --> 0:43:01.480
<v Speaker 1>people who worked out there, and and their relationship to

0:43:01.520 --> 0:43:04.719
<v Speaker 1>Steve Jobs was very much described the way that he

0:43:04.800 --> 0:43:08.759
<v Speaker 1>was describing it as he was almost like an entity. Yeah,

0:43:08.880 --> 0:43:10.840
<v Speaker 1>I thought it was funny how in the email it

0:43:10.920 --> 0:43:14.719
<v Speaker 1>suddenly it wasn't Steve Jobs every time it became jobs,

0:43:14.760 --> 0:43:17.800
<v Speaker 1>like jobs is the name of like a Babylonian deity.

0:43:17.840 --> 0:43:24.840
<v Speaker 1>You've got bail, and you've got and you've got jobs, jobs, jobs,

0:43:24.920 --> 0:43:29.239
<v Speaker 1>the what the you know, the the winged lion. Now

0:43:29.239 --> 0:43:31.240
<v Speaker 1>I'm picturing they have the winged lion with with Steve

0:43:31.320 --> 0:43:34.319
<v Speaker 1>Jobs with a bite out of the side of it

0:43:35.040 --> 0:43:38.600
<v Speaker 1>and a single leaf. All right, and here's our last

0:43:38.600 --> 0:43:41.239
<v Speaker 1>bit of listener mail. This one comes in from Facebook

0:43:41.480 --> 0:43:44.799
<v Speaker 1>listener Good Vibes, Good Vibes Rights. I'm curious to know

0:43:44.840 --> 0:43:47.680
<v Speaker 1>your thoughts in the existence or non existence of extraterrestrials,

0:43:47.760 --> 0:43:50.640
<v Speaker 1>given thoughts and theories proposed by Eric van Duncan and

0:43:50.640 --> 0:43:53.080
<v Speaker 1>other supporters of their existence, do you think it is

0:43:53.160 --> 0:43:55.880
<v Speaker 1>plausible that they do exist? I'm really at at a

0:43:55.920 --> 0:43:58.520
<v Speaker 1>loss here I personally want to believe, but the only

0:43:58.520 --> 0:44:00.560
<v Speaker 1>evidence I have to go on his theory put forth

0:44:00.600 --> 0:44:04.440
<v Speaker 1>in photos and videos which may be real or not. Well.

0:44:04.640 --> 0:44:09.680
<v Speaker 1>Robert actually recorded an episode of brain Stuff, our video

0:44:09.719 --> 0:44:12.360
<v Speaker 1>series I mentioned earlier that I wrote the script for

0:44:12.960 --> 0:44:16.280
<v Speaker 1>along with I Believe You You, was with Christen Conger

0:44:16.640 --> 0:44:19.160
<v Speaker 1>about this very topic about whether aliens exist or not.

0:44:19.280 --> 0:44:22.800
<v Speaker 1>Was it the Drake equation? Maybe? I'd only vaguely remember.

0:44:23.280 --> 0:44:25.360
<v Speaker 1>It's been over a year since we did it. I

0:44:25.400 --> 0:44:27.560
<v Speaker 1>don't believe the Drake equation came into it, but we

0:44:27.600 --> 0:44:30.920
<v Speaker 1>did talk about, you know, the possibility of extra trustrial life, uh,

0:44:30.920 --> 0:44:34.160
<v Speaker 1>and specifically the Goldilocks zone concept of that, you know,

0:44:34.680 --> 0:44:38.560
<v Speaker 1>there's this particular zone in between a star and and

0:44:38.640 --> 0:44:41.360
<v Speaker 1>where a planet resides in order for the atmosphere to

0:44:41.440 --> 0:44:46.319
<v Speaker 1>potentially host life. So yes or no? Extraterrestrials? Oh? I

0:44:46.360 --> 0:44:52.319
<v Speaker 1>definitely think yes, definitely intelligent space faring. Yeah. Have they

0:44:52.400 --> 0:44:57.839
<v Speaker 1>visited Earth? No? Okay? Will they visit Earth? Yes, but

0:44:57.880 --> 0:45:04.160
<v Speaker 1>not in our understanding of time? All right? How about you? Oh? Yeah,

0:45:04.200 --> 0:45:07.399
<v Speaker 1>I think it's I mean, well, it's kind of presumptuous

0:45:07.440 --> 0:45:09.440
<v Speaker 1>to say either way, because we we don't there are

0:45:09.440 --> 0:45:12.200
<v Speaker 1>so many probabilities involved that we just don't even have

0:45:12.280 --> 0:45:15.560
<v Speaker 1>a number four, Like, what is the probability that a

0:45:15.640 --> 0:45:19.479
<v Speaker 1>biogenesis occurs on a on a habitable planet. I don't

0:45:19.480 --> 0:45:20.839
<v Speaker 1>know what that, you know. I mean, it might be

0:45:20.920 --> 0:45:24.280
<v Speaker 1>near one, or it might be one in ten trillion.

0:45:24.840 --> 0:45:27.319
<v Speaker 1>I just don't know, And I think even scientists don't

0:45:27.360 --> 0:45:32.279
<v Speaker 1>necessarily know the answer to that. But my hunch is that, yes,

0:45:32.320 --> 0:45:34.640
<v Speaker 1>there's plenty of life out there in the universe, but

0:45:34.719 --> 0:45:39.600
<v Speaker 1>we may very well never encounter it ever. Okay, my

0:45:39.840 --> 0:45:43.080
<v Speaker 1>take is that domight fake kind of varies. Like there

0:45:43.160 --> 0:45:45.560
<v Speaker 1>was a time in um junior high where I was

0:45:45.600 --> 0:45:48.400
<v Speaker 1>scared to death of alien abduction. Yeah, it's pretty like

0:45:48.440 --> 0:45:51.600
<v Speaker 1>this unsolved mysteries had had gotten into my head. We're

0:45:51.640 --> 0:45:54.160
<v Speaker 1>talking about like early nineties. Yeah, yeah, and I was

0:45:54.200 --> 0:45:57.160
<v Speaker 1>just you just look up into the night sky and

0:45:57.160 --> 0:46:00.200
<v Speaker 1>they would just suck you up, you know. Um. So

0:46:00.239 --> 0:46:04.839
<v Speaker 1>I feel like I'm there's definitely a strong uh uh

0:46:05.719 --> 0:46:10.000
<v Speaker 1>tendency in myself now to just dismiss extraterrestrials. But I

0:46:10.040 --> 0:46:12.000
<v Speaker 1>sometimes wonder if a part of that is was like

0:46:12.040 --> 0:46:14.399
<v Speaker 1>a defensive mechanism to that fear I used to have

0:46:14.880 --> 0:46:18.600
<v Speaker 1>so I found a reason to eradicate that fear through uh,

0:46:18.640 --> 0:46:21.840
<v Speaker 1>through you know, logic and common sense. But but I

0:46:21.880 --> 0:46:25.160
<v Speaker 1>still I still think there is life out there somewhere.

0:46:25.200 --> 0:46:28.320
<v Speaker 1>I don't know, I'm I'm not sure it's necessarily space

0:46:28.360 --> 0:46:31.680
<v Speaker 1>faring now or that ever will be. But sometimes I

0:46:31.680 --> 0:46:33.360
<v Speaker 1>do sort of think that lay there in bed at

0:46:33.440 --> 0:46:35.279
<v Speaker 1>night and I sort of imagine some sort of a

0:46:35.320 --> 0:46:39.840
<v Speaker 1>slime mold on another world. Yeah, yeah, that, Yeah, that's

0:46:40.280 --> 0:46:43.239
<v Speaker 1>where I fall, certainly. And I guess I would say

0:46:43.280 --> 0:46:45.759
<v Speaker 1>too that this seems like the perfect stuff to blow

0:46:45.800 --> 0:46:48.520
<v Speaker 1>your mind question to me, because this show is all

0:46:48.560 --> 0:46:51.640
<v Speaker 1>about sort of the wonder and awe. I think that

0:46:51.760 --> 0:46:54.920
<v Speaker 1>like science brings to us as people, you know, and

0:46:54.920 --> 0:46:57.600
<v Speaker 1>and that's what this says to me as well, too.

0:46:57.719 --> 0:47:01.640
<v Speaker 1>Is trying to use science or just your imagination to

0:47:02.400 --> 0:47:05.840
<v Speaker 1>theorize whether extraterrestrial life exists or not is one of

0:47:05.840 --> 0:47:08.680
<v Speaker 1>those wondrous moments that I think this show is great for. Yeah. Well,

0:47:08.840 --> 0:47:11.359
<v Speaker 1>I mean, I can't remember where this quote comes from.

0:47:11.400 --> 0:47:14.399
<v Speaker 1>Somebody said this and I heard it. It's that when

0:47:14.400 --> 0:47:19.080
<v Speaker 1>you think about extraterrestrial life, either there is extraterrestrial life

0:47:19.320 --> 0:47:22.440
<v Speaker 1>or there isn't and no matter which option is true,

0:47:22.800 --> 0:47:26.040
<v Speaker 1>that's mind blowing, right, Like the fact that we're alone

0:47:26.080 --> 0:47:29.880
<v Speaker 1>in the universe is scary and awe inspiring, and the

0:47:29.920 --> 0:47:32.360
<v Speaker 1>fact that there's other life out there is scary and

0:47:32.400 --> 0:47:37.080
<v Speaker 1>awe inspiring. Totally scary and inspiring. That's what we go

0:47:37.160 --> 0:47:41.320
<v Speaker 1>for here. So hey, we want to thank the robot

0:47:41.560 --> 0:47:45.560
<v Speaker 1>for a coming online, not destroying anybody. Um really just

0:47:45.640 --> 0:47:50.320
<v Speaker 1>pleased that that machine is up in morning? Is Let's yeah? Okay,

0:47:50.440 --> 0:47:53.640
<v Speaker 1>well we better wrap we better wrap it up. Um Hey.

0:47:54.160 --> 0:47:56.600
<v Speaker 1>If you want to learn more about our podcast, check

0:47:56.600 --> 0:47:59.200
<v Speaker 1>out old episodes, whatever, head over to stuff to bow

0:47:59.239 --> 0:48:01.319
<v Speaker 1>your mind dot com. That is the mothership. That's where

0:48:01.320 --> 0:48:03.560
<v Speaker 1>we'll find all the episodes, all the podcast, all the videos,

0:48:03.760 --> 0:48:05.800
<v Speaker 1>all the content links out to some of those social

0:48:05.840 --> 0:48:09.360
<v Speaker 1>media accounts as well. You can find us on Facebook, Twitter,

0:48:09.480 --> 0:48:11.520
<v Speaker 1>and Tumbler. And if you wanted to write us an

0:48:11.520 --> 0:48:14.360
<v Speaker 1>email that will be featured in a future episode listener

0:48:14.360 --> 0:48:18.040
<v Speaker 1>mail episode, Arnie might just spit out your your your

0:48:18.040 --> 0:48:20.800
<v Speaker 1>message to us right to us at blow the Mind

0:48:20.920 --> 0:48:28.680
<v Speaker 1>at how stuff works dot com for more on this

0:48:28.840 --> 0:48:31.360
<v Speaker 1>and thousands of other topics. Does it how stuff works

0:48:31.360 --> 0:48:37.719
<v Speaker 1>dot com