WEBVTT - Spitting Images: Immortal Technique

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<v Speaker 1>You're listening to Waiting on Reparations the production of I

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<v Speaker 1>Heart Radio. Yeah, it's waiting on reparations and we're back

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<v Speaker 1>in effect. We had to kick it off this way.

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<v Speaker 1>In case you askeds forget wrappers. The flags try to

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<v Speaker 1>clash with the best package of fresh. They can't keep up,

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<v Speaker 1>so they're asking the ref Now, I'll put you on

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<v Speaker 1>in case you didn't follow it on the show, we

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<v Speaker 1>bridged the gap between hip hop and politics. Acknowledge it.

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<v Speaker 1>If you pass the lesson, then we give you all

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<v Speaker 1>a scholarship war university. But you don't need no hollo tips.

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<v Speaker 1>The prop spit fell on the ground. That's when the

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<v Speaker 1>peace was born, trying to tell the whole thing down.

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<v Speaker 1>Suck your police reform, you got hot takes. I'll start

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<v Speaker 1>to get your ratio to bait me bro dope and

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<v Speaker 1>I heart my reparations. Yo. Uh it's like that. Yeah,

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<v Speaker 1>it's like this, and like that, waiting on reparations doesn't

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<v Speaker 1>matter of fact. This is linga franca, dope knife. They

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<v Speaker 1>call me mac why, Hey, yo's good. We're back. Lots

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<v Speaker 1>is good. This dope knife lingua franca and we are

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<v Speaker 1>waiting on reparations. Delayed no further. It is. I'm super

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<v Speaker 1>excited for some of the stuff we got coming up.

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<v Speaker 1>Got some some some dope interviews with some dope people

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<v Speaker 1>who got some interesting new topics and angles that we're

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<v Speaker 1>gonna be approaching this go around. And you know, the

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<v Speaker 1>whole show was first launched during the beginning week of

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<v Speaker 1>the George Floyd Uprising last summer, and so it's oddly

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<v Speaker 1>poetic that here we are beginning our second season of

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<v Speaker 1>the show as things have come full circle with the

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<v Speaker 1>Derek Chauvin verdict having been verticized. I was just about

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<v Speaker 1>to ask if anything happened while we were gone, anything anything,

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<v Speaker 1>nothing ever happens, Please don't kill anyone ever. What was

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<v Speaker 1>your what was your whole feelings in that verdict? Well,

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<v Speaker 1>I think that there was in general, like a clenching

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<v Speaker 1>in the jaw and like a like a like a

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<v Speaker 1>balling of the fists, like for the full hour where

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<v Speaker 1>that I learned that it was coming, um, knowing even

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<v Speaker 1>then like regardless that it didn't really I mean like

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<v Speaker 1>in the grand scheme of things, the work would go

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<v Speaker 1>on and in fact having a sense of fear that

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<v Speaker 1>like if that like a guilty verdict would then allow

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<v Speaker 1>like reformists and liberals to like say, look, the system works,

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<v Speaker 1>we don't need to do anything, like we're good to

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<v Speaker 1>go pack it up and and since then, you know,

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<v Speaker 1>it was reported Axios that members some members of Congress

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<v Speaker 1>have felt that um Derek Chauvin's guilty verdict um has

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<v Speaker 1>lessen the pressure on them to enact criminal justice reform,

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<v Speaker 1>which so my fears are coming true. So yeah, I

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<v Speaker 1>was gonna say, they can think that if they wanted.

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<v Speaker 1>I think the reason that that is not going to

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<v Speaker 1>happen is because the Republicans are just the right wing

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<v Speaker 1>in general feel it's it's almost like they have all

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<v Speaker 1>fully gone in on Chauvin is innocent in the aftermath

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<v Speaker 1>of things, which was I don't want to say shocking,

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<v Speaker 1>it's not the right word, just go with surprising. I

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<v Speaker 1>was surprised that they took that heart of a turn

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<v Speaker 1>because if you remember back during the summer, it was like,

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<v Speaker 1>you know, the Ben Shapiros of the world and the

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<v Speaker 1>Tucker Carlson's of the world, where they were using the

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<v Speaker 1>George Floyd uh incident to almost as a tool so

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<v Speaker 1>they could downplay other things, so they would be like, look,

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<v Speaker 1>we all agree that Derek Chauvin is a terrible person,

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<v Speaker 1>that George Floyd was murdered, so you know, there's more

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<v Speaker 1>to Brianna Taylor. It's not you know, they would they

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<v Speaker 1>would use it in that way, and so I was

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<v Speaker 1>expecting them to keep going on that end, kind of

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<v Speaker 1>using this as like they're, hey, this is the one

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<v Speaker 1>the one incident that we all agreed was bad, so

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<v Speaker 1>that proves that we're not racist, or that systemic racism

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<v Speaker 1>doesn't exist because the system worked, yuta, YadA. But no,

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<v Speaker 1>it's like literally the second that the verdict was was read,

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<v Speaker 1>they were like, this is horseship desert sen. I can't

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<v Speaker 1>believe that this is the PC capital culture of them.

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<v Speaker 1>It's it's kind of nuts. It's kind of nuts. But

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<v Speaker 1>I don't know if that's the right just from a

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<v Speaker 1>political standpoint. I don't know if going to the Choban

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<v Speaker 1>was innocent is the slogan that they want to be using. Yeah,

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<v Speaker 1>I don't know. I mean I kind of hope they're right,

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<v Speaker 1>and that like the whole oh, the Wolke mob scared

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<v Speaker 1>the jury into like you know, you know, denying the

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<v Speaker 1>evidence before them. Like I mean, I like eight, I

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<v Speaker 1>very very like obsessed with and like planned a lot

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<v Speaker 1>of seeds of hoping like the power of the people,

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<v Speaker 1>and like I know it's just one case out of

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<v Speaker 1>the thousand people that are murdered by the police every year. Um,

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<v Speaker 1>but like if millions of people rising up can like

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<v Speaker 1>bring a modicum of justice even if it's not transformational,

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<v Speaker 1>Uh good? But how do we how do you deal

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<v Speaker 1>with the volume of it? Because even now, you know,

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<v Speaker 1>we're sitting here talking about the Chauvin verdict was what

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<v Speaker 1>a week two weeks ago, and we're in the aftermath

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<v Speaker 1>two other high profile police shootings right now. We're waiting

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<v Speaker 1>new body cam footage coming out from Elizabeth Town was

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<v Speaker 1>Elizabeth Elizabe City, North Carolina. Yeah, so that one's supposed

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<v Speaker 1>to be bad. They're on a state of emergency. It's

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<v Speaker 1>like it almost never ends, you know. It's it's kind

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<v Speaker 1>of depressing to think about in that way, especially so

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<v Speaker 1>soon after the verdict was one for for people who

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<v Speaker 1>did take some solace in it and found it as

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<v Speaker 1>like a a small victory and an ocean of bad ship.

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<v Speaker 1>It's like the bad ship just ding. Yeah, like literally

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<v Speaker 1>maybe six or seven minutes after like I watched the

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<v Speaker 1>live stream of the Verdict reading like I learned about

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<v Speaker 1>McCay brian and uh, just a see thing with rage

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<v Speaker 1>that like the like the the casualties we will sustain

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<v Speaker 1>in this like war for like transformation, like where there's

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<v Speaker 1>so many people that are gonna die like in the

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<v Speaker 1>year to come, that's in the years that it may

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<v Speaker 1>take to like transforming system. So I think maybe we

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<v Speaker 1>should tackle the abolish the police or police reform or

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<v Speaker 1>something again in the future. Yeah, I definitely come back

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<v Speaker 1>around to it. We're not going to waste or any

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<v Speaker 1>more time because we have a pretty long one for

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<v Speaker 1>you guys today. We are about to have a long,

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<v Speaker 1>in depth conversation with the one and only rapper activist

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<v Speaker 1>Immortal Technique. I I'm trying real hard not to fanboy

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<v Speaker 1>the funk out right now doing a terrible job blowing

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<v Speaker 1>on you got it a bit. When it was like, yeah,

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<v Speaker 1>we're gonna talk to a border just a little bit,

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<v Speaker 1>he was like, what I'm really enjoyed about this conversation

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<v Speaker 1>is really two things. His humility, like his his willingness

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<v Speaker 1>to this like chat for He was just like, yo, yeah,

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<v Speaker 1>it was good, Like let's talk for as long as

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<v Speaker 1>you all want to talk. I'm just kicking it. And

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<v Speaker 1>also is continual, uh we framing of our conversation around

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<v Speaker 1>the contexts and conditions for the things that he does.

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<v Speaker 1>So like when we asked him about like, oh, yeah,

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<v Speaker 1>you built a fucking school in Afghanistan, instead up being like, yeah,

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<v Speaker 1>I went over there and then I met kids, we

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<v Speaker 1>played soccer, and I like, you know, ate the traditional food.

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<v Speaker 1>He was like, yeah, let me talk to you about

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<v Speaker 1>like foreign intervention in the Middle East and like it's

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<v Speaker 1>impacts and like imperialism in the military industrial complex, like

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<v Speaker 1>all is bringing it back to like these larger systems

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<v Speaker 1>that like that that like spur him to do what

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<v Speaker 1>he does. And I found that really really like inspiring

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<v Speaker 1>that Like yeah, I mean obviously from his music you

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<v Speaker 1>can tell like he thinks very systemically, but like he

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<v Speaker 1>don't know if he knows how to turn it off,

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<v Speaker 1>which is kind of fucking sick thing. I really dug is.

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<v Speaker 1>I mean, it's not that I had any reason to

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<v Speaker 1>not think that this would be the case, but it's

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<v Speaker 1>just he seems like a really really nice guy, you know,

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<v Speaker 1>like like a genuine nice, good dude. So you know,

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<v Speaker 1>without further ado, we're gonna get into that and we

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<v Speaker 1>will holler at y'all we're gonna have that interview coming

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<v Speaker 1>up for you after the junk. Y know, today we

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<v Speaker 1>are going to be talking with legendary m C Immortal Technique, Immortal,

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<v Speaker 1>how you doing so? On this show, what we try

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<v Speaker 1>to do is bridge the gap between politics and hip

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<v Speaker 1>hop and discuss things that you know, always revolve around

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<v Speaker 1>how those two things intersect and how they affect each

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<v Speaker 1>other vice versa. And you, you know, for better or worse,

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<v Speaker 1>you're known as like the at this point, you're like

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<v Speaker 1>the political rapper, you know what I'm saying. We even

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<v Speaker 1>had a little poll on Instagram that we did when

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<v Speaker 1>we first launched the show when we were like, what

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<v Speaker 1>do y'all think of when you think of political rap

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<v Speaker 1>or political hip hop? And most people said, oh, Mortal,

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<v Speaker 1>oh Mortal, yeah, Mortal Technique. You know. So, my question

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<v Speaker 1>is what influenced you when you were coming up in

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<v Speaker 1>terms of like that specifically not necessarily your rap style

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<v Speaker 1>or your rhyme scheme style, but what MCS or music

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<v Speaker 1>did you look towards when you were writing and you

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<v Speaker 1>were like, oh, that's the angle that I can take

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<v Speaker 1>or that that I should take. UM well, I think

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<v Speaker 1>I had a lot of different influences coming up. One

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<v Speaker 1>of the main ones obviously was care and rest one

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<v Speaker 1>and rock Him. So I grew up listening to people

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<v Speaker 1>that were well versed in the art of lyricism, so

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<v Speaker 1>that was a major influence from day one. Um. I

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<v Speaker 1>was always a big uh. I was always a person

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<v Speaker 1>who was big on lyrics. I had a lot of

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<v Speaker 1>respect for the people that I've seen do it because

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<v Speaker 1>I knew it wasn't easy. Um. I think for me

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<v Speaker 1>as an adult looking back and at this stage in

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<v Speaker 1>my career when I'm out here, you know, still making

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<v Speaker 1>music or trying to put some new stuff out now, UM,

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<v Speaker 1>I just tend to look back and make those same

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<v Speaker 1>kind of assessments about my life before you guys asked

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<v Speaker 1>a question like that. It's just funny. I tend to

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<v Speaker 1>think about these things and wonder, you know, who were

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<v Speaker 1>the individuals who set me on this path. And it

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<v Speaker 1>wasn't just famous rappers, but it was also the example

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<v Speaker 1>of people in my community, um, revolutionary figures, and they

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<v Speaker 1>definitively influenced the style of of music that I have

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<v Speaker 1>and I wouldn't have this style. I wouldn't be doing

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<v Speaker 1>what I do without them, you know what I mean,

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<v Speaker 1>even the not just the ones that we remember from

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<v Speaker 1>the past that are all heralded and have movies about them,

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<v Speaker 1>but the ordinary folks that I met in my life

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<v Speaker 1>that I learned, um, not just revolutionary politics from, but

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<v Speaker 1>an understanding of what it was like to exist as

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<v Speaker 1>a person UM who was black or brown in the

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<v Speaker 1>United States of America about twenty or thirty years ago,

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<v Speaker 1>as opposed to going through that childhood experience at like

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<v Speaker 1>the nineties, UM in my twenties in the early two

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<v Speaker 1>thousand's when I was paroled. So I just enjoyed that

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<v Speaker 1>that different wealth of knowledge that was bestowed upon me.

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<v Speaker 1>But I would say in terms of hip hop, it

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<v Speaker 1>was those two that I learned and was influenced by,

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<v Speaker 1>and then later on in life also you know, obviously

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<v Speaker 1>the Panthers and Malcolm, but also Ma Mia bou jamal Um.

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<v Speaker 1>I feel like patrous Lamumba is a person who's overlooked

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<v Speaker 1>a lot. And I think, UM sometimes when we look

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<v Speaker 1>at indigenous figures of revolution um or whitewashed and written

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<v Speaker 1>out of history. So it's important to go back and

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<v Speaker 1>talk to those indigenous people about what their struggles actually

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<v Speaker 1>were before it gets redefined to us by you know,

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<v Speaker 1>mainstream society, which will paint something very you know what

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<v Speaker 1>I mean. They don't really give you the opportunity to

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<v Speaker 1>represent yourself in the best way, which is why I

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<v Speaker 1>guess I always wanted to do independent music. I wanted

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<v Speaker 1>to talk to you a little bit about your verse

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<v Speaker 1>on are the Ruggomans Who Do We Trust? Which came

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<v Speaker 1>out in January on the track Your Reference thinkers like

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<v Speaker 1>Leo Strauss and Robert Michaels, and one of our listeners

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<v Speaker 1>wanted to know if there was any early revolutionary writing

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<v Speaker 1>that inspired your own writing. And I'm personally also curious

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<v Speaker 1>what you've been reading these days. Um uh. I think that, um,

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<v Speaker 1>what I enjoy reading, or have always enjoyed reading, is

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<v Speaker 1>a very very detailed historical account of how things were.

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<v Speaker 1>And I think that it's one thing to talk about

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<v Speaker 1>revolutionary politics and ideology, but unless you can define the

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<v Speaker 1>time period upon which it happens, I think that is

0:13:23.520 --> 0:13:28.600
<v Speaker 1>essential to revolutionary change. For example, um, we'll all love

0:13:28.840 --> 0:13:32.040
<v Speaker 1>boxing in the UFC, but one of the first times

0:13:32.040 --> 0:13:34.920
<v Speaker 1>in which we know that this was done to people.

0:13:35.000 --> 0:13:37.760
<v Speaker 1>A gladiatorial arts was born. The birth of it was

0:13:37.880 --> 0:13:41.080
<v Speaker 1>during the Servile Wars in the Roman Republic, not the

0:13:41.080 --> 0:13:44.760
<v Speaker 1>Empire yet the Republic where everything was supposed to be fixed,

0:13:45.640 --> 0:13:49.480
<v Speaker 1>and there was a certain area that refused conscription, and

0:13:49.520 --> 0:13:52.600
<v Speaker 1>so the survivors of this revolt were made to fight

0:13:52.640 --> 0:13:56.880
<v Speaker 1>to the death against UM. Everyone now sees this in

0:13:57.679 --> 0:14:00.600
<v Speaker 1>a different, you know, format on tele vision in one

0:14:00.640 --> 0:14:03.960
<v Speaker 1>way or another. But just remember that the Third Servile

0:14:04.040 --> 0:14:07.240
<v Speaker 1>War was where we heard the name Spartacus, which is

0:14:07.280 --> 0:14:12.240
<v Speaker 1>the only gladiator gladiator from ancient Rome that people remember, really,

0:14:12.280 --> 0:14:15.360
<v Speaker 1>I mean, we struggled to find another one. But it

0:14:15.440 --> 0:14:19.880
<v Speaker 1>was after that that the Roman Republic collapsed within fifties

0:14:20.320 --> 0:14:24.560
<v Speaker 1>and became an empire that was more efficient but less

0:14:24.640 --> 0:14:27.560
<v Speaker 1>free in many ways than people thought. But at the

0:14:27.600 --> 0:14:32.440
<v Speaker 1>same time, the degree of freedom that the Republic bestowed

0:14:32.520 --> 0:14:36.320
<v Speaker 1>upon people um wasn't seen by individuals on the bottom

0:14:36.360 --> 0:14:39.120
<v Speaker 1>tiers of that society. And we see that reflection in

0:14:39.160 --> 0:14:42.720
<v Speaker 1>the United States of America, and music is just a

0:14:42.800 --> 0:14:46.840
<v Speaker 1>reflection of that, and people who want to give that

0:14:46.880 --> 0:14:50.560
<v Speaker 1>a voice in our society or or or remind individuals

0:14:50.560 --> 0:14:53.480
<v Speaker 1>of what we've gone through and everything has its place.

0:14:53.520 --> 0:14:55.880
<v Speaker 1>So you know, I always tell people, yeah, I'm not

0:14:55.920 --> 0:14:58.880
<v Speaker 1>the person that you're most likely going to hear banging

0:14:58.880 --> 0:15:01.200
<v Speaker 1>in the background of the stre club. But at the

0:15:01.240 --> 0:15:04.600
<v Speaker 1>same time, the music that I make is not club music,

0:15:04.760 --> 0:15:07.680
<v Speaker 1>so to speak. Sure there's some stuff that's catchy that

0:15:07.760 --> 0:15:11.720
<v Speaker 1>moves you, but it was made to to generate thought,

0:15:11.920 --> 0:15:13.560
<v Speaker 1>you know what I mean. In the same way a

0:15:13.600 --> 0:15:17.800
<v Speaker 1>book has flashy metaphors and great concepts, but unless there's

0:15:17.840 --> 0:15:19.360
<v Speaker 1>a point to it all, you know what I mean,

0:15:19.600 --> 0:15:21.960
<v Speaker 1>Unless there's a plot, then what the hell did I

0:15:22.040 --> 0:15:24.120
<v Speaker 1>just read for four hundred pages? You know what I mean?

0:15:24.160 --> 0:15:26.960
<v Speaker 1>Where where is this going? So I think that's always

0:15:27.000 --> 0:15:30.200
<v Speaker 1>been something that I've emphasized, and now I'm doing a

0:15:30.200 --> 0:15:33.600
<v Speaker 1>whole bunch of other stuff scriptwriting. Um I'm reading for

0:15:33.640 --> 0:15:35.800
<v Speaker 1>a couple of parts that people have asked me to

0:15:35.920 --> 0:15:38.280
<v Speaker 1>come aboard. I'm not an actor by trade, but I

0:15:38.320 --> 0:15:41.040
<v Speaker 1>guess they think I look scary and I know how

0:15:41.080 --> 0:15:44.440
<v Speaker 1>to I can. I can memorize like ten pages and

0:15:44.840 --> 0:15:47.120
<v Speaker 1>a day and it's super easy. And I had just

0:15:47.360 --> 0:15:50.280
<v Speaker 1>literally got aboard with this type of stuff. So basically

0:15:50.360 --> 0:15:54.080
<v Speaker 1>just that, um, I was in a extend the stuff

0:15:54.120 --> 0:15:57.960
<v Speaker 1>that I've been doing musically, two books and film, not

0:15:58.120 --> 0:16:00.680
<v Speaker 1>just for adults but for kids, which is weird because

0:16:00.960 --> 0:16:03.120
<v Speaker 1>you've got to relearn how to rhyme like a kid,

0:16:03.480 --> 0:16:05.080
<v Speaker 1>which is funny. You've got to make it the most

0:16:05.120 --> 0:16:08.760
<v Speaker 1>basic format possible, which I'm not used to doing. I'm

0:16:08.840 --> 0:16:11.920
<v Speaker 1>used to taking the most complicated words and phrases and

0:16:12.040 --> 0:16:14.720
<v Speaker 1>putting them together, so you know what I mean. It's

0:16:14.760 --> 0:16:18.240
<v Speaker 1>like asking someone who's a chess player to play checkers.

0:16:18.600 --> 0:16:20.800
<v Speaker 1>You know, if you're a chess player, man, you're great

0:16:20.800 --> 0:16:23.040
<v Speaker 1>at chess. But a checkers player, right, white people off

0:16:23.040 --> 0:16:24.960
<v Speaker 1>the board and the checkers because it's a different game.

0:16:25.560 --> 0:16:27.560
<v Speaker 1>That's how you see, you know, boxing, m m m a.

0:16:28.320 --> 0:16:30.600
<v Speaker 1>Some people are really good at one sport, Please don't

0:16:30.640 --> 0:16:34.320
<v Speaker 1>get in the other because it's a different game, right,

0:16:34.920 --> 0:16:38.360
<v Speaker 1>I remind people. Um. So, something that we're interested in

0:16:38.400 --> 0:16:41.640
<v Speaker 1>is the concept of using like hip hop as a

0:16:41.680 --> 0:16:46.360
<v Speaker 1>tool for education, UM or even activism or organizing. What

0:16:46.440 --> 0:16:52.520
<v Speaker 1>are your thoughts on that? Um? I think you could

0:16:52.560 --> 0:16:55.760
<v Speaker 1>definitely say hip hop could be used, but any musical

0:16:55.840 --> 0:16:58.320
<v Speaker 1>form I think could be used. And I think what

0:16:58.480 --> 0:17:02.800
<v Speaker 1>I've discovered on this journey of writing the middle Passage

0:17:02.840 --> 0:17:08.080
<v Speaker 1>is that that's exactly what the world before we call

0:17:08.160 --> 0:17:11.720
<v Speaker 1>it the New World or or European colonialism from the

0:17:12.040 --> 0:17:16.840
<v Speaker 1>fourteen to the eighteen centuries, nineteenth century in many places.

0:17:16.880 --> 0:17:20.280
<v Speaker 1>But I think when we look at that, all forms

0:17:20.320 --> 0:17:25.120
<v Speaker 1>of learning were done through a musical system. Even now, Um,

0:17:25.200 --> 0:17:28.639
<v Speaker 1>none of us learned the alphabet through a numerical system,

0:17:28.720 --> 0:17:34.000
<v Speaker 1>although in some languages letters have a significant number attached

0:17:34.000 --> 0:17:37.959
<v Speaker 1>to him, but all of us learned the alphabet A, B, C, D,

0:17:38.280 --> 0:17:41.320
<v Speaker 1>very as a as a musical skain Um. Everything that

0:17:41.440 --> 0:17:44.760
<v Speaker 1>was taught to us as a society was done through music.

0:17:45.760 --> 0:17:48.919
<v Speaker 1>One of the most riveting things that was brought to

0:17:49.000 --> 0:17:51.600
<v Speaker 1>my attention, that is just the truth people have known

0:17:51.640 --> 0:17:55.000
<v Speaker 1>for a long time but escaped me, was that there

0:17:55.040 --> 0:17:59.960
<v Speaker 1>were tens of thousands of individual African instruments that were

0:18:00.040 --> 0:18:03.600
<v Speaker 1>destroyed during the course of the Middle Passage, and these

0:18:03.640 --> 0:18:06.679
<v Speaker 1>were the rhythms, these were the songs, These were the

0:18:06.800 --> 0:18:09.600
<v Speaker 1>lessons that were taught to young people about what it

0:18:09.640 --> 0:18:12.000
<v Speaker 1>means to be a warrior, what it means to be

0:18:12.040 --> 0:18:14.320
<v Speaker 1>a man, what it means to be a person. Where

0:18:14.359 --> 0:18:17.000
<v Speaker 1>your places in life, where your places with your people,

0:18:17.240 --> 0:18:21.159
<v Speaker 1>where your places in the universe. Yes, abstract concepts like

0:18:21.240 --> 0:18:24.239
<v Speaker 1>that existed very much, so do people. It wasn't like

0:18:24.640 --> 0:18:28.080
<v Speaker 1>individuals were just ignorant living in huts like a stereotype

0:18:28.119 --> 0:18:31.840
<v Speaker 1>would have people think. No, these were very very well

0:18:31.880 --> 0:18:34.879
<v Speaker 1>developed societies for the people that had the means to

0:18:34.960 --> 0:18:37.960
<v Speaker 1>get to them, which is the flaw that they inherently had,

0:18:38.200 --> 0:18:41.199
<v Speaker 1>which is how they became colonized so easily. You know,

0:18:41.400 --> 0:18:43.760
<v Speaker 1>they when you have a pyramid system, you just have

0:18:43.840 --> 0:18:45.840
<v Speaker 1>to knock over the head of the snake, so to speak.

0:18:46.000 --> 0:18:48.600
<v Speaker 1>That's how they thought of and that's what you do

0:18:48.680 --> 0:18:51.480
<v Speaker 1>to any society. You say, Okay, I have a pyramid

0:18:51.520 --> 0:18:53.600
<v Speaker 1>that I wanted to defeat. If you knock off the

0:18:53.600 --> 0:18:55.920
<v Speaker 1>head of the snake, and everything else comes down. Which

0:18:55.960 --> 0:18:59.840
<v Speaker 1>is why people have misunderstood American politics for so many

0:19:00.080 --> 0:19:01.560
<v Speaker 1>is you want to knock go off the head of

0:19:01.600 --> 0:19:03.960
<v Speaker 1>the snake. But now you're facing the hydra. You're not

0:19:04.000 --> 0:19:09.280
<v Speaker 1>just facing colonialism through one means, you're facing uh culmination

0:19:09.320 --> 0:19:12.480
<v Speaker 1>of that religion which paid plays a heavy role in

0:19:12.520 --> 0:19:17.800
<v Speaker 1>the colonization, not just for Africans and Indigenous people. That's

0:19:17.800 --> 0:19:22.679
<v Speaker 1>a laughing mythology that I think needs to be confronted no,

0:19:23.160 --> 0:19:26.199
<v Speaker 1>it's done wonders to enslave white people as well and

0:19:26.280 --> 0:19:29.160
<v Speaker 1>have them work against their own interests and work against

0:19:29.160 --> 0:19:32.679
<v Speaker 1>workers rights, which again you're dealing with the clergy. The

0:19:32.760 --> 0:19:38.480
<v Speaker 1>clergy are uh beyond the bourgeoire institution. The clergy manipulate

0:19:38.640 --> 0:19:42.560
<v Speaker 1>in every society a bourgeoisre institution and also uh, the

0:19:42.600 --> 0:19:46.720
<v Speaker 1>workers of all institutions, because all of them have some

0:19:47.200 --> 0:19:49.600
<v Speaker 1>faith so to speak. There are very few people in

0:19:49.600 --> 0:19:53.680
<v Speaker 1>our society when we talk about a global a community

0:19:54.160 --> 0:19:57.480
<v Speaker 1>that are atheists. I mean, I love y'all when I

0:19:57.480 --> 0:19:59.840
<v Speaker 1>get to meet y'all out there, whatever y'all are watching,

0:19:59.840 --> 0:20:02.880
<v Speaker 1>the no disrespect. I even took my camera off for y'all.

0:20:03.119 --> 0:20:05.680
<v Speaker 1>I don't do that for nobody. I love to talk

0:20:05.720 --> 0:20:08.679
<v Speaker 1>to you all because I think it's an interesting philosophical conversation.

0:20:09.240 --> 0:20:12.960
<v Speaker 1>But again, the vast majority of the planet believes in God,

0:20:13.440 --> 0:20:17.480
<v Speaker 1>and someone else has understood that for thousands of years,

0:20:17.840 --> 0:20:20.000
<v Speaker 1>and it was just really smart to be able to

0:20:20.080 --> 0:20:24.800
<v Speaker 1>manipulate it to create the bastions of the society we

0:20:24.880 --> 0:20:28.280
<v Speaker 1>have now. And that's just what, oh my god, they

0:20:28.359 --> 0:20:30.800
<v Speaker 1>imagine we could talk about all the rest of them,

0:20:30.840 --> 0:20:33.679
<v Speaker 1>you know what I mean? Gender politics, men, women, you

0:20:33.680 --> 0:20:37.560
<v Speaker 1>know what I mean, Uh, foreign policy. Sorry, So I'm

0:20:37.560 --> 0:20:39.720
<v Speaker 1>glad you touched on like the diversity but also in

0:20:39.800 --> 0:20:42.840
<v Speaker 1>some certain aspects the uniformity of like global cultures with

0:20:42.920 --> 0:20:45.639
<v Speaker 1>regards to religion. You know, millions and billions people across

0:20:45.640 --> 0:20:49.440
<v Speaker 1>the world believe in religion, but do so differently. And

0:20:49.520 --> 0:20:52.040
<v Speaker 1>in recent episodes, we tried to shift our spotlight from

0:20:52.080 --> 0:20:55.480
<v Speaker 1>North American issues towards a more global perspective, highlighting the

0:20:55.520 --> 0:21:00.240
<v Speaker 1>work and a recent incarceration of Marxist Lenningist rapper blow

0:21:00.280 --> 0:21:02.720
<v Speaker 1>A Cell. We talked about the political life of Ugandan

0:21:02.800 --> 0:21:06.359
<v Speaker 1>rapper turned presidential candidate Bobby Wine. Um and in your

0:21:06.359 --> 0:21:08.840
<v Speaker 1>own music and activists, and we've often highlighted the struggles

0:21:08.840 --> 0:21:13.920
<v Speaker 1>against colonialism, particularly global South. Um and I recently, I guess,

0:21:14.000 --> 0:21:16.320
<v Speaker 1>like last year I was talking with Antela Davis about

0:21:16.320 --> 0:21:20.040
<v Speaker 1>the importance of international solidarity. And I often have this

0:21:20.160 --> 0:21:22.560
<v Speaker 1>on my mind, you know, working in local politics myself,

0:21:22.600 --> 0:21:25.000
<v Speaker 1>when people get frustrated, when they're trying to get like

0:21:25.080 --> 0:21:29.040
<v Speaker 1>they street paved, like not necessarily seeing the relevance of

0:21:29.080 --> 0:21:30.919
<v Speaker 1>like what's going on in Haiti or what's going on

0:21:30.960 --> 0:21:34.280
<v Speaker 1>in Bolivia. So UM, I just wanted to ask you,

0:21:34.400 --> 0:21:36.800
<v Speaker 1>what do you think we can achieve through displays of

0:21:36.840 --> 0:21:41.320
<v Speaker 1>international solidarity, both as musicians and as activists. Well, first,

0:21:41.359 --> 0:21:44.600
<v Speaker 1>I would say that you don't need to have a

0:21:44.720 --> 0:21:48.639
<v Speaker 1>degree in politics to to understand these things. For anyone

0:21:48.680 --> 0:21:52.359
<v Speaker 1>out there who thinks that we're asking the impossible of people, um,

0:21:52.400 --> 0:21:55.080
<v Speaker 1>when we asked them to be aware, there are plenty aware.

0:21:55.359 --> 0:21:57.359
<v Speaker 1>You know. You see people who live in a jungle

0:21:57.359 --> 0:21:59.840
<v Speaker 1>who don't live in a big city, they're very aware

0:22:00.080 --> 0:22:01.720
<v Speaker 1>different things. You live people who live in a big

0:22:01.720 --> 0:22:03.880
<v Speaker 1>city and they jump through traffic the way I do,

0:22:04.160 --> 0:22:06.679
<v Speaker 1>like it's nothing. And someone else who doesn't live in

0:22:06.720 --> 0:22:09.919
<v Speaker 1>a city where there's just gigantic things coming back and

0:22:10.000 --> 0:22:12.120
<v Speaker 1>forth at eighty miles an hour wouldn't get that. They

0:22:12.119 --> 0:22:14.400
<v Speaker 1>think you're risking your life, but to me, it's as

0:22:14.440 --> 0:22:18.439
<v Speaker 1>simple as running through whatever. Um. I think that there's

0:22:18.480 --> 0:22:24.600
<v Speaker 1>been this sort of um primitive verse uh futuristic um

0:22:24.640 --> 0:22:27.560
<v Speaker 1>ideology that's been pushed on us that the past or

0:22:27.600 --> 0:22:30.320
<v Speaker 1>that the things that we've encountered as part of our

0:22:30.359 --> 0:22:33.240
<v Speaker 1>struggle in our society are primitive and this is the

0:22:33.280 --> 0:22:38.359
<v Speaker 1>new world where everything is futuristic, but it's just organized barbarism.

0:22:38.400 --> 0:22:41.000
<v Speaker 1>I remind people that's what your face when you face

0:22:41.000 --> 0:22:43.240
<v Speaker 1>imperialism and when you talk about the South or when

0:22:43.280 --> 0:22:47.120
<v Speaker 1>you talk about Africa, where you talk about South America Asia.

0:22:47.400 --> 0:22:50.480
<v Speaker 1>At the end of the day, whether it's a person

0:22:50.520 --> 0:22:52.680
<v Speaker 1>of color or a white person or any other person

0:22:52.720 --> 0:22:56.080
<v Speaker 1>in charge of a society, it's just about the resources.

0:22:56.560 --> 0:22:59.560
<v Speaker 1>You know. The ideas that all of Latin America was

0:22:59.680 --> 0:23:03.240
<v Speaker 1>some communist haven for years, No, it wasn't that. It

0:23:03.320 --> 0:23:05.320
<v Speaker 1>was just that those were the only two things that

0:23:05.359 --> 0:23:09.200
<v Speaker 1>people were serving, pepsi and coke. You know, whenever a

0:23:09.800 --> 0:23:15.000
<v Speaker 1>leftist society came into power, they immediately consolidated um um,

0:23:15.040 --> 0:23:18.080
<v Speaker 1>the different political parties of the left that existed and

0:23:18.119 --> 0:23:20.960
<v Speaker 1>said no, we're gonna be one party now. And when

0:23:21.200 --> 0:23:23.480
<v Speaker 1>the right wing came in, it was the same thing.

0:23:23.480 --> 0:23:27.840
<v Speaker 1>They would consolidate everything that the ideology is secondary, the

0:23:27.960 --> 0:23:32.000
<v Speaker 1>control of the resources is first, and that again gives

0:23:32.000 --> 0:23:37.879
<v Speaker 1>way to the listen. I don't want to give you

0:23:37.880 --> 0:23:40.520
<v Speaker 1>guys quotes that are gonna go viral, but just here's

0:23:40.520 --> 0:23:44.480
<v Speaker 1>the problem with America. People are are fighting imaginary socialism

0:23:44.520 --> 0:23:47.920
<v Speaker 1>and they don't know what socialism is. It's just workers

0:23:48.200 --> 0:23:51.760
<v Speaker 1>controlling the means of their production and everything else is

0:23:51.800 --> 0:23:56.440
<v Speaker 1>fancy dressing. And if people don't understand that, then they're

0:23:56.440 --> 0:23:58.560
<v Speaker 1>the ones that are being shorted. If they want to

0:23:58.560 --> 0:24:02.160
<v Speaker 1>talk about how taxes are legal. Yes, absolutely, all these

0:24:02.160 --> 0:24:05.320
<v Speaker 1>other things that we have in common with other political

0:24:05.359 --> 0:24:07.840
<v Speaker 1>fields I can draw truth from. You know, if I

0:24:07.920 --> 0:24:10.919
<v Speaker 1>run into a religious Christian person and tells me, you know,

0:24:10.960 --> 0:24:15.199
<v Speaker 1>America is the Satanist society, I say yes, but not

0:24:15.320 --> 0:24:19.119
<v Speaker 1>because women have access to healthcare. It's because you've killed

0:24:19.200 --> 0:24:21.560
<v Speaker 1>so many children in the rock and you have no

0:24:21.720 --> 0:24:25.600
<v Speaker 1>idea about that. You know. Anything left of hunting the

0:24:25.640 --> 0:24:31.399
<v Speaker 1>homeless for sport is communism and that's but that's the

0:24:31.440 --> 0:24:33.639
<v Speaker 1>truth of what we see in our society. And the

0:24:33.640 --> 0:24:37.840
<v Speaker 1>truth is that it's not that we have to worship

0:24:38.200 --> 0:24:40.919
<v Speaker 1>one political ideology or the other. You can see the

0:24:40.960 --> 0:24:46.119
<v Speaker 1>truth in either one because everything comes out in the wash.

0:24:46.280 --> 0:24:48.480
<v Speaker 1>And when there's cold heart facts, what what did the

0:24:48.520 --> 0:24:51.719
<v Speaker 1>policy produce? You know? What did it make? You know?

0:24:51.880 --> 0:24:56.520
<v Speaker 1>Has trickled down economics ever worked? No? You know, has

0:24:57.119 --> 0:25:01.359
<v Speaker 1>has violent overthrow of a society worked to some degree? Yes?

0:25:02.160 --> 0:25:04.600
<v Speaker 1>You know? Is that the only way that a society

0:25:04.600 --> 0:25:07.320
<v Speaker 1>can change? No? So I mean I think that that's

0:25:07.359 --> 0:25:11.840
<v Speaker 1>the real question. You know, their early civil rights organizers

0:25:12.160 --> 0:25:15.520
<v Speaker 1>had to ask fundamental questions to themselves. They said, you know,

0:25:15.600 --> 0:25:18.760
<v Speaker 1>do as black people, is the point to have a

0:25:18.800 --> 0:25:21.920
<v Speaker 1>country of our own inside America? Get along with white

0:25:21.960 --> 0:25:24.600
<v Speaker 1>folks and make them respect the laws that make them

0:25:24.640 --> 0:25:27.400
<v Speaker 1>get along with us, or go back to Africa. This

0:25:27.440 --> 0:25:29.920
<v Speaker 1>is this was the Garvey movement. That was the idiot,

0:25:30.000 --> 0:25:33.800
<v Speaker 1>that was the focus that he was confronted with. And

0:25:33.840 --> 0:25:36.040
<v Speaker 1>you know, being a Harlem might I learned this history

0:25:36.119 --> 0:25:39.320
<v Speaker 1>very early that these were the existential questions that people

0:25:39.359 --> 0:25:42.159
<v Speaker 1>struggle with. And you can still find a society that

0:25:42.359 --> 0:25:45.520
<v Speaker 1>never got a definitive answer for a lot of people

0:25:45.520 --> 0:25:47.440
<v Speaker 1>because they say, well, what the hell am I doing here?

0:25:47.720 --> 0:25:51.720
<v Speaker 1>I see people relocating back to to to to Africa

0:25:51.800 --> 0:25:55.080
<v Speaker 1>because there's economic opportunity over there. I see people leaving

0:25:55.119 --> 0:25:57.679
<v Speaker 1>the East Coast going to the South saying, hey, you

0:25:57.720 --> 0:26:01.040
<v Speaker 1>know what, there's just uh easier way to set up

0:26:01.040 --> 0:26:04.720
<v Speaker 1>a business here. People are in general leaving the United

0:26:04.760 --> 0:26:08.560
<v Speaker 1>States because they don't see it as the hedgemonic power

0:26:08.600 --> 0:26:10.840
<v Speaker 1>that it was. Does that mean it's the end of it? No,

0:26:11.640 --> 0:26:14.640
<v Speaker 1>um empires don't die quickly that way, But I think

0:26:14.680 --> 0:26:17.120
<v Speaker 1>that the writing is on the world for the rest

0:26:17.160 --> 0:26:21.600
<v Speaker 1>of the world, that the day that of America just

0:26:21.640 --> 0:26:24.160
<v Speaker 1>being able to do business however she wants to around

0:26:24.160 --> 0:26:29.240
<v Speaker 1>the world is gone. And you know, human beings again

0:26:29.760 --> 0:26:32.680
<v Speaker 1>back to square one, have to deal with those resources.

0:26:32.760 --> 0:26:35.120
<v Speaker 1>You know, where can we get them cheaply? Who can

0:26:35.160 --> 0:26:37.760
<v Speaker 1>we get them to make us for Let's set up

0:26:37.760 --> 0:26:40.600
<v Speaker 1>a global society so we can buy them with pieces

0:26:40.600 --> 0:26:43.119
<v Speaker 1>of nothing on a computer. It used to be pieces

0:26:43.119 --> 0:26:45.959
<v Speaker 1>of paper which meant nothing. Before that it was actually

0:26:45.960 --> 0:26:49.800
<v Speaker 1>metal which was worth something. And now we have numbers

0:26:49.800 --> 0:26:53.320
<v Speaker 1>on the screen, glitches in the computer. So um, it's

0:26:53.359 --> 0:26:55.679
<v Speaker 1>a it's a lot to impact. But going along with

0:26:55.720 --> 0:26:59.439
<v Speaker 1>that line, how do you feel about like America's current

0:26:59.440 --> 0:27:01.720
<v Speaker 1>political on it? Because like I, for one, I grew

0:27:01.800 --> 0:27:04.320
<v Speaker 1>up I mean I'm I'm from Liberia and I grew

0:27:04.400 --> 0:27:07.800
<v Speaker 1>up in Africa most of my childhood, so I mean,

0:27:07.840 --> 0:27:10.400
<v Speaker 1>I know tribalism when I see it. And we all

0:27:10.440 --> 0:27:14.400
<v Speaker 1>know that Democrat Republican there are a lot of similarities

0:27:14.440 --> 0:27:16.439
<v Speaker 1>in a lot of ways. We all know Biden is

0:27:16.480 --> 0:27:19.320
<v Speaker 1>a center right Republican with a D next to his

0:27:19.440 --> 0:27:22.040
<v Speaker 1>name at the end of the day. But with that said,

0:27:22.720 --> 0:27:27.120
<v Speaker 1>there is like a clear fascist bent with America's right

0:27:27.119 --> 0:27:32.119
<v Speaker 1>wing right now, and it just from from from my

0:27:32.240 --> 0:27:34.639
<v Speaker 1>gut and from the way things are looking, it's not

0:27:34.760 --> 0:27:37.359
<v Speaker 1>looking like that's gonna let up anytime soon. How do

0:27:37.359 --> 0:27:40.520
<v Speaker 1>you feel about that? Well, with respect to the right wing,

0:27:40.680 --> 0:27:44.000
<v Speaker 1>I think what we're we all need to keep in

0:27:44.080 --> 0:27:49.240
<v Speaker 1>perspective is that, regardless of how we think they're fascist,

0:27:49.760 --> 0:27:52.919
<v Speaker 1>these people see themselves as fighting evil. And I'm not

0:27:52.960 --> 0:27:56.160
<v Speaker 1>gonna say the ones that are part of a religious

0:27:56.200 --> 0:27:59.320
<v Speaker 1>society that secretly go home and and shake their hands

0:27:59.320 --> 0:28:02.479
<v Speaker 1>together and say, ohaha, look what I've accomplished, like I

0:28:02.520 --> 0:28:04.520
<v Speaker 1>have to believe in this ship publicly, but it's all

0:28:04.560 --> 0:28:07.240
<v Speaker 1>bullshit to me. They're gonna be people like that in

0:28:07.359 --> 0:28:11.879
<v Speaker 1>every ideology around the world. But a vast majority of

0:28:11.960 --> 0:28:16.120
<v Speaker 1>right wing Christians believe in something called the Seven Mountains,

0:28:16.160 --> 0:28:19.400
<v Speaker 1>and the Seven Mountains the theory based on the reclaiming

0:28:20.080 --> 0:28:25.720
<v Speaker 1>of institutions in the United States, education, um, you know, entertainment,

0:28:25.960 --> 0:28:31.720
<v Speaker 1>all these things. The Seven Mountains are the retaking of

0:28:31.760 --> 0:28:33.919
<v Speaker 1>the soul so to speak, of the United States that

0:28:33.960 --> 0:28:38.760
<v Speaker 1>they believe has been destroyed. Now they found a convenient

0:28:38.800 --> 0:28:42.440
<v Speaker 1>target with liberalism. The idea that all of a sudden,

0:28:42.880 --> 0:28:45.760
<v Speaker 1>this this idea that somehow connected to the left or

0:28:46.080 --> 0:28:50.200
<v Speaker 1>it's far left or no, I mean Donald Trump beat

0:28:50.320 --> 0:28:54.120
<v Speaker 1>Hillary Clinton running with far left talking points, so to speak,

0:28:54.200 --> 0:28:57.680
<v Speaker 1>far left right? What's far left confronting the United States

0:28:57.680 --> 0:29:02.920
<v Speaker 1>about having these horrible predatory relationships with other countries that

0:29:03.000 --> 0:29:07.160
<v Speaker 1>produce clothes. God, I are Republicans talking about that now?

0:29:07.880 --> 0:29:11.680
<v Speaker 1>And this is what it fostered, having no gatekeepers to

0:29:11.440 --> 0:29:15.720
<v Speaker 1>to knowledge. So you have elites complaining about other elites.

0:29:15.960 --> 0:29:19.360
<v Speaker 1>You know, look at Brexit. The people that were pushing Brexit,

0:29:19.400 --> 0:29:22.080
<v Speaker 1>we're talking about elites, and they went to to Exeter,

0:29:22.240 --> 0:29:25.280
<v Speaker 1>they went to they went to Oxford, and these are

0:29:25.280 --> 0:29:27.600
<v Speaker 1>the people talking about these elites want to take everything

0:29:27.640 --> 0:29:32.040
<v Speaker 1>from you. No, it's just that you garner the benefit

0:29:32.080 --> 0:29:34.720
<v Speaker 1>of a global society. And now people want people to

0:29:34.760 --> 0:29:37.480
<v Speaker 1>pay their due. And I think that's what individuals have

0:29:37.520 --> 0:29:41.200
<v Speaker 1>a problem with. You know, why does Hades still have

0:29:41.280 --> 0:29:44.360
<v Speaker 1>to keep money in a French bank? Why do West

0:29:44.400 --> 0:29:47.560
<v Speaker 1>African nations still have to do that? That that's absurd.

0:29:48.000 --> 0:29:49.880
<v Speaker 1>Um In the moment they do a deal with the

0:29:49.960 --> 0:29:53.560
<v Speaker 1>Chinese or with Russia, they're called communists and they're alienated.

0:29:53.960 --> 0:29:57.920
<v Speaker 1>But again it just goes back to those resources. That's it.

0:29:58.520 --> 0:30:01.800
<v Speaker 1>And and again I hate and bring it back full

0:30:01.800 --> 0:30:04.360
<v Speaker 1>circle to that all the time, but that essentially what

0:30:04.440 --> 0:30:07.080
<v Speaker 1>it is. So I mean, do you have like a

0:30:07.120 --> 0:30:10.840
<v Speaker 1>sense that we're coming towards um, if not just in

0:30:11.080 --> 0:30:13.840
<v Speaker 1>the US, just globally, do you think we're coming towards

0:30:13.960 --> 0:30:19.440
<v Speaker 1>uh reckoning of their being limited resources on this earth? Um?

0:30:19.480 --> 0:30:21.960
<v Speaker 1>I think for certain things, yeah, I think people are

0:30:22.000 --> 0:30:24.280
<v Speaker 1>going to have to deal with a lot of renewable

0:30:24.320 --> 0:30:27.040
<v Speaker 1>stuff for a while if we can get the society

0:30:27.120 --> 0:30:29.840
<v Speaker 1>to reboot in that way. Um. A lot of people

0:30:29.840 --> 0:30:32.200
<v Speaker 1>thought that was what the pandemic was about, but no,

0:30:32.680 --> 0:30:38.520
<v Speaker 1>it was just about creating. Uh. You know, listen, I'm

0:30:38.520 --> 0:30:42.800
<v Speaker 1>not one of these people that think it's fake. Please no, listen.

0:30:42.800 --> 0:30:44.800
<v Speaker 1>I didn't go that far out there in my time

0:30:44.800 --> 0:30:48.200
<v Speaker 1>away from making music. But I definitely think the government

0:30:48.280 --> 0:30:52.080
<v Speaker 1>overplayed its hand in controlling things, and you know, took

0:30:52.080 --> 0:30:55.280
<v Speaker 1>advantage of this time, which is exactly what governments do.

0:30:55.560 --> 0:30:58.640
<v Speaker 1>I mean, when people talk about Russia or China interfering

0:30:58.640 --> 0:31:01.760
<v Speaker 1>in our elections, I say, if they could, they would.

0:31:01.880 --> 0:31:06.200
<v Speaker 1>If we could intervene in China, Russia's elections. We absolutely wouldn't.

0:31:06.200 --> 0:31:11.560
<v Speaker 1>We have intervened in elections around the world. So, I mean,

0:31:11.640 --> 0:31:15.520
<v Speaker 1>that's where the pearl clutching gets crazy for me, because I,

0:31:16.200 --> 0:31:18.360
<v Speaker 1>as a student of history, just look at it and say,

0:31:18.560 --> 0:31:21.040
<v Speaker 1>you know, are we gonna have a giant civil war?

0:31:21.920 --> 0:31:25.120
<v Speaker 1>You know, I don't know, but I know that if

0:31:25.120 --> 0:31:27.760
<v Speaker 1>we do, it will be just to the benefit of

0:31:28.360 --> 0:31:32.640
<v Speaker 1>global powers like China, Russia, any emerging African union or

0:31:32.720 --> 0:31:35.560
<v Speaker 1>Latin American union that comes out. You know, we're talking

0:31:35.600 --> 0:31:38.560
<v Speaker 1>again about a global society, and and and that will

0:31:38.600 --> 0:31:41.520
<v Speaker 1>give birth to other superpowers, the ones that we've kept down.

0:31:41.880 --> 0:31:45.680
<v Speaker 1>You know, it's no secret that the war in between

0:31:45.680 --> 0:31:48.840
<v Speaker 1>I Rock and Iran destabilized both of those countries to

0:31:49.080 --> 0:31:52.680
<v Speaker 1>the benefit of the other superpowers around them, because then

0:31:52.720 --> 0:31:55.400
<v Speaker 1>they've flowed in and said, well, now you have to

0:31:55.440 --> 0:31:59.680
<v Speaker 1>become dependent on me and and and that's an interesting

0:31:59.720 --> 0:32:02.120
<v Speaker 1>way of looking at it. But before it was the

0:32:02.160 --> 0:32:06.400
<v Speaker 1>Baptists in in in in Iraq who were supported by Russia.

0:32:06.480 --> 0:32:08.840
<v Speaker 1>Now you know you have the Iranians that are being

0:32:08.880 --> 0:32:12.160
<v Speaker 1>supported by RESIS. So again, you know, these these are

0:32:12.160 --> 0:32:15.000
<v Speaker 1>the politics that people have in the beginning of our

0:32:15.040 --> 0:32:18.120
<v Speaker 1>fight against ISIS it was the Kurds who were on

0:32:18.160 --> 0:32:20.440
<v Speaker 1>the front line, and then you know, two years later

0:32:20.680 --> 0:32:23.600
<v Speaker 1>they were abandoned and thrown to the wayside. And that's

0:32:23.680 --> 0:32:26.800
<v Speaker 1>politics and that's business, and you know, I think people

0:32:26.880 --> 0:32:30.600
<v Speaker 1>get emotionally attached to one side because it represents something

0:32:30.680 --> 0:32:33.960
<v Speaker 1>that you know, it is intertwined with all of their

0:32:34.000 --> 0:32:36.960
<v Speaker 1>personal relationships. So it's difficult to ask a person to

0:32:37.040 --> 0:32:39.720
<v Speaker 1>change their politics. You're asking them to change all of

0:32:39.720 --> 0:32:42.960
<v Speaker 1>their friends, You're asking them to change all of their associations.

0:32:43.200 --> 0:32:45.800
<v Speaker 1>You're not just asking them to change their opinion, You're

0:32:45.840 --> 0:32:48.200
<v Speaker 1>asking them to change who they are, which is why

0:32:48.240 --> 0:32:51.239
<v Speaker 1>it's very difficult for people to confront some of the

0:32:51.240 --> 0:32:55.120
<v Speaker 1>things that they've been told because their reality and their

0:32:55.200 --> 0:32:59.120
<v Speaker 1>their identity rely on those beliefs to be true. You know. Now,

0:32:59.120 --> 0:33:02.080
<v Speaker 1>when you get something as ridiculous is like trailer park

0:33:02.200 --> 0:33:06.480
<v Speaker 1>scientology Q and non bullshit that people buy into, then

0:33:06.680 --> 0:33:10.040
<v Speaker 1>you become one of the people that has to recreate

0:33:10.080 --> 0:33:13.360
<v Speaker 1>these fantasies about, oh my god, when is this overthrow

0:33:13.400 --> 0:33:17.360
<v Speaker 1>actually coming? Just like a person who gets sucked into

0:33:17.440 --> 0:33:20.959
<v Speaker 1>another fantasy and gets asked about, Okay, when is this

0:33:21.080 --> 0:33:25.120
<v Speaker 1>great change coming from our progressive society. Where are these

0:33:25.480 --> 0:33:28.480
<v Speaker 1>these these platforms they keep running on that they keep

0:33:28.480 --> 0:33:31.680
<v Speaker 1>promising us this is the last election before America goes

0:33:31.720 --> 0:33:34.800
<v Speaker 1>into fascism, And the rest of us are like, okay,

0:33:34.840 --> 0:33:37.160
<v Speaker 1>but you're offering a diet coke version of that. You're

0:33:37.160 --> 0:33:40.920
<v Speaker 1>not actually offering the change because that requires you to

0:33:41.080 --> 0:33:45.640
<v Speaker 1>not be funded by major corporations and they need that money.

0:33:46.200 --> 0:33:52.320
<v Speaker 1>There you go, I feel like some of what you

0:33:52.360 --> 0:33:55.520
<v Speaker 1>had to say about like are reckoning with the finite

0:33:55.560 --> 0:33:59.000
<v Speaker 1>resources we have? And then prettily when you touched upon, uh,

0:33:59.120 --> 0:34:02.480
<v Speaker 1>you know, US intervention in various forms of foreign interntion

0:34:02.480 --> 0:34:04.280
<v Speaker 1>in places like Iraq and kind of started making me

0:34:04.320 --> 0:34:06.040
<v Speaker 1>think a little bit about I don't know if you've

0:34:06.040 --> 0:34:10.480
<v Speaker 1>read Naomi Nami clients the shock Doctrine, um, but so yeah, yeah,

0:34:10.520 --> 0:34:13.120
<v Speaker 1>but sort of what she has to say about disaster capitalism,

0:34:13.160 --> 0:34:15.560
<v Speaker 1>and that brought me to my next question about the

0:34:15.560 --> 0:34:17.799
<v Speaker 1>way that a lot of Americans have seen, you know,

0:34:17.840 --> 0:34:21.279
<v Speaker 1>outside of like what happened in two thousand five and

0:34:21.280 --> 0:34:25.200
<v Speaker 1>down in with Katrina, the privatization of various relief efforts

0:34:25.400 --> 0:34:27.440
<v Speaker 1>as a way for people to make money off of

0:34:27.760 --> 0:34:31.200
<v Speaker 1>death and no economic forcarity. I think on a massive

0:34:31.239 --> 0:34:34.160
<v Speaker 1>scale across the country. We've been seeing people come to

0:34:34.400 --> 0:34:38.279
<v Speaker 1>reckon with the reality of disaster capitalism through the pandemic.

0:34:38.680 --> 0:34:42.680
<v Speaker 1>As you know, billionaires gained seventies six billion dollars in

0:34:42.760 --> 0:34:45.000
<v Speaker 1>wealth over the course of the pandemic as more people

0:34:45.000 --> 0:34:47.640
<v Speaker 1>are shopping with Uber and Amazon. Meanwhile, the rest of

0:34:47.719 --> 0:34:50.160
<v Speaker 1>us can't pay our rent. And this I think has

0:34:50.200 --> 0:34:54.880
<v Speaker 1>also accelerated some radicalization among the public. Um. You know,

0:34:54.960 --> 0:34:58.520
<v Speaker 1>just seeing are the government's failure to the well not

0:34:58.560 --> 0:35:01.600
<v Speaker 1>really failure, the government's prior ization of the economy over

0:35:01.680 --> 0:35:04.359
<v Speaker 1>human life, and things like that. In addition to you know,

0:35:04.480 --> 0:35:08.960
<v Speaker 1>the uprising last summer increasing people's awareness of racial injustice

0:35:09.040 --> 0:35:11.960
<v Speaker 1>and the reality of the police state. Um And we've

0:35:11.960 --> 0:35:13.960
<v Speaker 1>also seen a lot of artists who were previously a

0:35:14.000 --> 0:35:17.520
<v Speaker 1>political suddenly having an opinion about what's going on with

0:35:17.920 --> 0:35:21.239
<v Speaker 1>mixed results. So I wanted to ask your opinion on

0:35:21.280 --> 0:35:24.680
<v Speaker 1>these trends about you know, people's radicalization during the pandemic,

0:35:25.000 --> 0:35:29.200
<v Speaker 1>as well as the artistic response we've seen, as well

0:35:29.239 --> 0:35:32.360
<v Speaker 1>as how COVID has impacted your activism and artistry personally.

0:35:33.000 --> 0:35:35.400
<v Speaker 1>I think for me, one of the reasons why I

0:35:35.600 --> 0:35:40.560
<v Speaker 1>formed the charity Rebel Larbie runs is because during the pandemic,

0:35:40.680 --> 0:35:44.839
<v Speaker 1>my sales actually went up. Obviously I couldn't tour because

0:35:44.920 --> 0:35:47.719
<v Speaker 1>there was no touring and you couldn't even be indoors

0:35:47.719 --> 0:35:53.080
<v Speaker 1>many places, but online the following that I had UH

0:35:54.560 --> 0:35:59.160
<v Speaker 1>continued to come out and droves and support, and I

0:35:59.239 --> 0:36:02.440
<v Speaker 1>had new people are buying UM from all over the

0:36:02.480 --> 0:36:06.480
<v Speaker 1>world that wanted to hear that kind of music UM.

0:36:06.520 --> 0:36:09.600
<v Speaker 1>And I think, you know, there's an old saying to

0:36:09.600 --> 0:36:13.080
<v Speaker 1>to who much has given, much is expected. And I

0:36:13.160 --> 0:36:16.040
<v Speaker 1>thought to myself, if I'm doing good, let me just

0:36:16.640 --> 0:36:19.960
<v Speaker 1>spread the well. Make sure people know that I want

0:36:19.960 --> 0:36:22.160
<v Speaker 1>to take care of the community. I want to make

0:36:22.200 --> 0:36:25.480
<v Speaker 1>sure harlem Is is doing well. And also because during

0:36:25.520 --> 0:36:28.360
<v Speaker 1>this time, I went to the grocery store my parents

0:36:28.680 --> 0:36:32.040
<v Speaker 1>and I actually witnessed one of those little mini riots

0:36:32.080 --> 0:36:35.600
<v Speaker 1>over like toilet paper and other essentials. And I said,

0:36:35.680 --> 0:36:39.600
<v Speaker 1>this is a very very low intensity version of what

0:36:39.880 --> 0:36:43.160
<v Speaker 1>really a lack of resources will have. And it did

0:36:43.640 --> 0:36:46.839
<v Speaker 1>show me. It showed I saw rich people that you know,

0:36:46.960 --> 0:36:51.120
<v Speaker 1>normally wouldn't shove someone else for lettuce and kale and

0:36:51.200 --> 0:36:56.080
<v Speaker 1>milk and and other resources do terrible things to one another,

0:36:56.360 --> 0:36:59.279
<v Speaker 1>which is why I think it reinforces to me the

0:36:59.360 --> 0:37:02.560
<v Speaker 1>absolute disgusted I have in a society that blames poor

0:37:02.600 --> 0:37:05.600
<v Speaker 1>people for their own conditions. Let's see you not eat

0:37:05.640 --> 0:37:08.200
<v Speaker 1>for a few days, We'll see how you act in line.

0:37:08.440 --> 0:37:11.279
<v Speaker 1>How about this, Let your child not have dinner the

0:37:11.360 --> 0:37:13.400
<v Speaker 1>night before. We'll see how he does on the test

0:37:13.640 --> 0:37:16.240
<v Speaker 1>the next day. These things that people take for granted

0:37:16.400 --> 0:37:18.880
<v Speaker 1>when they have their bellies full, and I'm no exception,

0:37:19.160 --> 0:37:21.719
<v Speaker 1>so when I see things like that, obviously I've seen

0:37:21.760 --> 0:37:23.759
<v Speaker 1>a lot of terrible things in my life. But I

0:37:23.800 --> 0:37:26.560
<v Speaker 1>think what that tuned me into is once you get

0:37:26.600 --> 0:37:31.280
<v Speaker 1>over the initial trauma of what you've seen, you digest Wow,

0:37:31.360 --> 0:37:33.600
<v Speaker 1>this is just how the world works. And you know

0:37:33.680 --> 0:37:36.239
<v Speaker 1>it's not a question of you wanting to change the

0:37:36.320 --> 0:37:39.759
<v Speaker 1>nature of human beings. Sure you can, you just have

0:37:39.840 --> 0:37:43.240
<v Speaker 1>to painstakingly go through each human being. I tell people,

0:37:43.680 --> 0:37:47.560
<v Speaker 1>if you want to make people do something quickly fast,

0:37:47.840 --> 0:37:51.879
<v Speaker 1>sure you can brainwash them into some political movement, and

0:37:52.160 --> 0:37:55.279
<v Speaker 1>that has had positive and negative results for people. But

0:37:55.440 --> 0:37:58.719
<v Speaker 1>making real hard change is a community change. It's a

0:37:58.719 --> 0:38:02.000
<v Speaker 1>small scale change that first it takes years to build,

0:38:02.400 --> 0:38:04.880
<v Speaker 1>and what makes it so vulnerable is that the people

0:38:05.120 --> 0:38:07.640
<v Speaker 1>who have the greatest vision for it are always the

0:38:07.680 --> 0:38:10.719
<v Speaker 1>ones that are ripped down and destroyed, and there is

0:38:10.719 --> 0:38:13.720
<v Speaker 1>no place holder. And if you rely on those people

0:38:14.040 --> 0:38:17.040
<v Speaker 1>to bring you through your your your struggle and your fight,

0:38:17.360 --> 0:38:20.719
<v Speaker 1>you realize how fallible a human being can actually be.

0:38:21.360 --> 0:38:23.839
<v Speaker 1>And you see that many of the heroes that we've

0:38:23.840 --> 0:38:28.399
<v Speaker 1>had throughout our history have done things that would make

0:38:28.480 --> 0:38:32.880
<v Speaker 1>them definitively canceltable in our society today. That is just

0:38:32.960 --> 0:38:36.120
<v Speaker 1>like wow, okay. But at the same time, when you

0:38:36.160 --> 0:38:39.520
<v Speaker 1>look at them for what they've done and and what

0:38:39.600 --> 0:38:44.920
<v Speaker 1>they partook in, just being able to have that that

0:38:46.000 --> 0:38:49.040
<v Speaker 1>armament of knowledge I think is necessary whenever you meet

0:38:49.080 --> 0:38:52.840
<v Speaker 1>someone who's so entrenched in their own politics that you

0:38:52.920 --> 0:38:55.520
<v Speaker 1>just take them out of it. I had friends of

0:38:55.560 --> 0:38:57.920
<v Speaker 1>mine I go down in Miami. Good God, you know,

0:38:58.000 --> 0:39:00.520
<v Speaker 1>I have arguments to people down there, but I always

0:39:00.560 --> 0:39:02.400
<v Speaker 1>tell them and we laugh because I tell if you

0:39:02.440 --> 0:39:06.080
<v Speaker 1>don't the difference between George Washington and Czech of Bara,

0:39:06.480 --> 0:39:09.120
<v Speaker 1>they're both the fathers of their country. They both killed

0:39:09.160 --> 0:39:13.880
<v Speaker 1>prisoners of war, but George Washington actually owned slaves and

0:39:14.000 --> 0:39:16.359
<v Speaker 1>Chegivara just said a bunch of racist ship when he

0:39:16.400 --> 0:39:18.919
<v Speaker 1>was in Africa because he was frustrated with how things

0:39:18.920 --> 0:39:21.000
<v Speaker 1>were going, and he grew up as a white Latino

0:39:21.280 --> 0:39:24.120
<v Speaker 1>in a really privileged fucking society that he wouldn't have

0:39:24.160 --> 0:39:26.719
<v Speaker 1>even been able to acknowledge as much politics as he

0:39:26.800 --> 0:39:29.440
<v Speaker 1>had with everything else. So where do you want me

0:39:29.480 --> 0:39:31.440
<v Speaker 1>to go with all this? I mean that when you

0:39:31.480 --> 0:39:34.560
<v Speaker 1>bring stuff like that into the conversation, it just forces

0:39:34.600 --> 0:39:36.759
<v Speaker 1>people to say, all right, let me just take a

0:39:36.800 --> 0:39:40.200
<v Speaker 1>hard look at my society. What what? How did everything

0:39:40.239 --> 0:39:42.840
<v Speaker 1>get to be this way? You know, why why is

0:39:42.880 --> 0:39:45.439
<v Speaker 1>the world this way? And you know, there's no one

0:39:45.560 --> 0:39:49.839
<v Speaker 1>simple reason, there's no one simple uh riddle that when

0:39:49.840 --> 0:39:52.960
<v Speaker 1>it's answered, is gonna give you all the answers to life.

0:39:52.960 --> 0:39:55.840
<v Speaker 1>But there are small victories that you can gain. And

0:39:55.920 --> 0:39:58.760
<v Speaker 1>I think that's why people look for the quick and easy.

0:39:58.840 --> 0:40:01.640
<v Speaker 1>You know, mac that that's why people want the fast

0:40:01.719 --> 0:40:05.000
<v Speaker 1>solution Mariah to politics, which is always okay, let's build

0:40:05.000 --> 0:40:07.840
<v Speaker 1>a movement really quickly get something we want. But the

0:40:07.880 --> 0:40:11.400
<v Speaker 1>American left big failure is, you know, we want a

0:40:11.440 --> 0:40:15.040
<v Speaker 1>bigger slice of the pie, never asking whose hands are

0:40:15.160 --> 0:40:18.440
<v Speaker 1>in that pie? How many children were working for you know,

0:40:18.560 --> 0:40:20.920
<v Speaker 1>twenty hours on a conveyor belt to make that pie.

0:40:21.200 --> 0:40:23.920
<v Speaker 1>You know what's actually the ingredients of the pie? You

0:40:24.040 --> 0:40:27.080
<v Speaker 1>want a slice of this? What if America goes to

0:40:27.120 --> 0:40:30.440
<v Speaker 1>ship now you want equity in the company? What are

0:40:30.480 --> 0:40:35.400
<v Speaker 1>you doing? Again? Back to Marcus Garvey's existential question for

0:40:35.480 --> 0:40:37.640
<v Speaker 1>black and brown people, do you want to country in

0:40:37.680 --> 0:40:39.799
<v Speaker 1>your own? Do you want to go back to where

0:40:39.880 --> 0:40:42.520
<v Speaker 1>you to where people stole you from? Or do you

0:40:42.560 --> 0:40:45.120
<v Speaker 1>want to just get along with the people here? That's

0:40:45.160 --> 0:40:50.560
<v Speaker 1>it and again to me, I would rather live with

0:40:50.640 --> 0:40:55.720
<v Speaker 1>human beings. I definitely see the right wing in Europe

0:40:56.120 --> 0:40:58.080
<v Speaker 1>is different than the right wing in America because there's

0:40:58.200 --> 0:41:02.680
<v Speaker 1>much more of an anti multiculturalist society vibe there, but

0:41:02.800 --> 0:41:05.319
<v Speaker 1>that's definitely growing here in the United States. I think

0:41:05.560 --> 0:41:08.799
<v Speaker 1>the difference is that, you know, the religious right makes

0:41:08.840 --> 0:41:13.120
<v Speaker 1>it uh or encourages there to be black and brown

0:41:13.200 --> 0:41:16.440
<v Speaker 1>people that are conservative, to give not just the movement

0:41:16.920 --> 0:41:20.520
<v Speaker 1>I would say, dressing, no, but to actually give it

0:41:20.600 --> 0:41:24.520
<v Speaker 1>foot soldiers and to give it believers and donors. You know,

0:41:24.960 --> 0:41:28.160
<v Speaker 1>Latino conservatives. I laughed, and people talk about, oh, I

0:41:28.200 --> 0:41:30.759
<v Speaker 1>can't believe Mexicans voted for Trump, and I say, well,

0:41:30.760 --> 0:41:33.040
<v Speaker 1>what are you talking about? A lot of Latinos have

0:41:33.200 --> 0:41:37.000
<v Speaker 1>grown up in a very conservative society. That's what Reagan's

0:41:37.080 --> 0:41:41.000
<v Speaker 1>vision was that a lot of presidents before Trump were

0:41:41.120 --> 0:41:45.960
<v Speaker 1>very I wouldn't say better than Democrats, but relative to

0:41:46.000 --> 0:41:49.840
<v Speaker 1>the way Democrats were deporting people, gave more opportunities for

0:41:49.880 --> 0:41:53.439
<v Speaker 1>individuals to be there, and not just Cubans. But that's

0:41:53.480 --> 0:41:56.879
<v Speaker 1>just an unfortunate reality that we see. And the top

0:41:56.920 --> 0:42:01.799
<v Speaker 1>deport the top deporters have lately been Democrats. So, I mean,

0:42:01.960 --> 0:42:04.320
<v Speaker 1>when you look at the way the left has poised

0:42:04.360 --> 0:42:08.479
<v Speaker 1>itself as this huge defender of immigrants, and that's really

0:42:08.600 --> 0:42:10.799
<v Speaker 1>hasn't been what it's been, you know what I mean.

0:42:10.840 --> 0:42:13.200
<v Speaker 1>It's like the show I Love My Brother Iced Tea

0:42:13.280 --> 0:42:16.240
<v Speaker 1>is on a great show, s vu Man, wonderful show.

0:42:16.560 --> 0:42:18.759
<v Speaker 1>But go report a sex crime in New York. You're

0:42:18.800 --> 0:42:22.800
<v Speaker 1>not gonna get smilet detectives. Sometimes people who care you

0:42:22.920 --> 0:42:25.920
<v Speaker 1>find real human beings who are swamped with eighty cases,

0:42:25.960 --> 0:42:29.000
<v Speaker 1>a hundred cases. They don't know what to say in

0:42:29.080 --> 0:42:34.120
<v Speaker 1>many situations, I don't know. I think that for what

0:42:34.239 --> 0:42:38.480
<v Speaker 1>I can control, for what I can put out there. UM,

0:42:38.520 --> 0:42:43.680
<v Speaker 1>my message to people has always been, um, keep asking

0:42:43.680 --> 0:42:47.399
<v Speaker 1>those questions that make people uneasy, you know, make sure

0:42:47.480 --> 0:42:51.239
<v Speaker 1>that if we do believe in a multicultural society like

0:42:51.280 --> 0:42:54.279
<v Speaker 1>I mentioned, and that we don't allow a right or

0:42:54.280 --> 0:43:01.360
<v Speaker 1>a left wing um shove because of a nine eleven effect. Um,

0:43:01.400 --> 0:43:05.040
<v Speaker 1>we don't allow that to interrupt the idea that listen,

0:43:05.560 --> 0:43:08.680
<v Speaker 1>we're just human beings with different female types. You know,

0:43:09.000 --> 0:43:11.200
<v Speaker 1>if if you read I think you asked me at

0:43:11.200 --> 0:43:14.560
<v Speaker 1>the very beginning, what book I was reading? Um? Or

0:43:14.680 --> 0:43:18.759
<v Speaker 1>is it? I think it's DA. I was rereading D

0:43:19.040 --> 0:43:22.400
<v Speaker 1>Civilization Barbarism, and I thought it was great because it

0:43:22.520 --> 0:43:28.200
<v Speaker 1>talked about the early uh kind of society that human

0:43:28.239 --> 0:43:31.000
<v Speaker 1>beings lived in when they were not the dominant speecies

0:43:31.000 --> 0:43:33.160
<v Speaker 1>on the planet, when they were just trying to hold

0:43:33.160 --> 0:43:36.319
<v Speaker 1>it together. And the whole idea that people say, oh, well,

0:43:36.440 --> 0:43:40.560
<v Speaker 1>capitalism is this futuristic thing and socialism is a primitive principle,

0:43:40.640 --> 0:43:43.120
<v Speaker 1>And I say, well, that primitive principle is about as

0:43:43.120 --> 0:43:46.520
<v Speaker 1>primitive as it is making fire, and that's what everybody needs.

0:43:47.320 --> 0:43:51.080
<v Speaker 1>People still need fire today, you moron, like the primitive

0:43:51.080 --> 0:43:55.560
<v Speaker 1>principle of sharing and having some communal society where people

0:43:55.600 --> 0:43:58.480
<v Speaker 1>have a game for what they put in. Yeah, we

0:43:58.520 --> 0:44:01.359
<v Speaker 1>have a diet coke version of the at with you know, uh,

0:44:02.160 --> 0:44:06.279
<v Speaker 1>social security that it's probably gonna be canceled. UM and

0:44:07.040 --> 0:44:09.640
<v Speaker 1>the other government programs that don't really address the need

0:44:10.160 --> 0:44:13.279
<v Speaker 1>for a lot of people that are left out. I

0:44:13.320 --> 0:44:17.120
<v Speaker 1>hate the backtrack, but you mentioned the Rebel Army runs earlier.

0:44:17.160 --> 0:44:19.440
<v Speaker 1>Could you explain to people exactly what that is and

0:44:19.440 --> 0:44:23.480
<v Speaker 1>what y'all do? Oh, but thank you. It's something that

0:44:23.719 --> 0:44:28.759
<v Speaker 1>I modeled off the UM the Black Panther Parties, free

0:44:28.760 --> 0:44:34.200
<v Speaker 1>breakfast program UM. But something that I always remember it

0:44:34.280 --> 0:44:40.160
<v Speaker 1>is one of my o G s was um. Uh.

0:44:40.480 --> 0:44:43.920
<v Speaker 1>He was from the Black Panthers. But one of the

0:44:43.960 --> 0:44:46.760
<v Speaker 1>things that I learned, God rest his soul. He passed away.

0:44:47.000 --> 0:44:49.360
<v Speaker 1>His name is Elder Brother smith so all the o

0:44:49.480 --> 0:44:52.960
<v Speaker 1>G Black Panthers know him. Um. But he explained something

0:44:53.000 --> 0:44:54.520
<v Speaker 1>to me when I was a kid, and he said,

0:44:54.920 --> 0:44:59.920
<v Speaker 1>never forget that the Black Panthers were not these adults

0:45:00.000 --> 0:45:03.640
<v Speaker 1>that you see play them on TV. These were It's

0:45:04.320 --> 0:45:07.600
<v Speaker 1>the reason that I was there as not because I

0:45:07.680 --> 0:45:10.800
<v Speaker 1>was going to be a Panther, is because I joined

0:45:10.800 --> 0:45:13.840
<v Speaker 1>the b l A, the Black Liberation Army at that time.

0:45:14.120 --> 0:45:18.000
<v Speaker 1>And Elder Brother Smithy was a Vietnam veteran who had

0:45:18.640 --> 0:45:22.640
<v Speaker 1>spent years at war and understood all these tactics, and

0:45:22.960 --> 0:45:26.680
<v Speaker 1>I think that, UM. One of the things that I

0:45:27.120 --> 0:45:33.560
<v Speaker 1>clearly remember learning UM and adapting from his example, was

0:45:34.160 --> 0:45:38.600
<v Speaker 1>that the movement is built by young people, right, and

0:45:38.680 --> 0:45:43.479
<v Speaker 1>in order for them to have any success, they're gonna

0:45:43.520 --> 0:45:46.959
<v Speaker 1>see the elders fail in some way, shape or form,

0:45:47.000 --> 0:45:51.400
<v Speaker 1>and UM, we have to learn from these failures and

0:45:51.440 --> 0:45:56.120
<v Speaker 1>these successes. And he said, never forget. The thing that

0:45:56.160 --> 0:45:59.000
<v Speaker 1>we remember the most is when people cut the supply line,

0:45:59.480 --> 0:46:02.680
<v Speaker 1>then there's nothing an army awadge marches on its stomach.

0:46:03.400 --> 0:46:07.040
<v Speaker 1>And I said to him, okay, wow. So seeing a

0:46:07.080 --> 0:46:10.920
<v Speaker 1>pandemic struck New York City, I said to myself, we

0:46:11.040 --> 0:46:15.239
<v Speaker 1>need to reach out to Brooklyn, Queen's Harlem. And we

0:46:15.320 --> 0:46:19.960
<v Speaker 1>even did one UM in philling with the move organization

0:46:20.200 --> 0:46:24.600
<v Speaker 1>people because I've always been a big supporter of MoMA. UM.

0:46:24.640 --> 0:46:28.160
<v Speaker 1>But I think that it was just seeing that need

0:46:28.680 --> 0:46:31.319
<v Speaker 1>and when people say there was a toilet paper shortage,

0:46:31.600 --> 0:46:34.239
<v Speaker 1>there wasn't just a toilet paper shortage, brother, there was,

0:46:34.520 --> 0:46:40.000
<v Speaker 1>um a shortage of feminine products, which is crazy, a

0:46:40.080 --> 0:46:44.280
<v Speaker 1>shortage of baby food and diapers, all kinds of other stuff.

0:46:44.320 --> 0:46:48.200
<v Speaker 1>So we basically jumped in to fulfill the need. Only

0:46:48.640 --> 0:46:51.680
<v Speaker 1>that instead of servicing young people because you can't have

0:46:51.760 --> 0:46:56.239
<v Speaker 1>soup kitchens during the pandemic, you can't be indoors with anybody.

0:46:56.520 --> 0:46:58.920
<v Speaker 1>You can't even give people food with the same spoon.

0:46:59.000 --> 0:47:01.960
<v Speaker 1>You gotta go watch the school after it's in their bowl.

0:47:02.440 --> 0:47:05.880
<v Speaker 1>So at that point we got these nonperishable goods, about

0:47:05.920 --> 0:47:09.439
<v Speaker 1>two weeks worth of food UM, and we started giving

0:47:09.480 --> 0:47:13.320
<v Speaker 1>them to the senior centers at UM the Nightsha housing

0:47:13.360 --> 0:47:16.760
<v Speaker 1>projects in New York City. So we serviced at first

0:47:17.400 --> 0:47:21.360
<v Speaker 1>UM three projects, UH the Grant Houses which are by

0:47:21.480 --> 0:47:25.560
<v Speaker 1>where my old block was. UM. Then we had the

0:47:25.600 --> 0:47:30.040
<v Speaker 1>Albany Houses which was in Brooklyn UM my Troy Avenue,

0:47:30.719 --> 0:47:34.680
<v Speaker 1>and then we had the Dikemand Houses. So these were

0:47:34.680 --> 0:47:37.600
<v Speaker 1>the first three places that we were really supporting UM,

0:47:37.640 --> 0:47:41.120
<v Speaker 1>and then we've extended ourselves to a few other locations

0:47:41.160 --> 0:47:47.040
<v Speaker 1>as well. And it's just been heartwarming and heartbreaking because

0:47:47.360 --> 0:47:49.920
<v Speaker 1>there have been government programs that I paid attention to

0:47:50.320 --> 0:47:52.000
<v Speaker 1>that would have been around for the better part of

0:47:52.000 --> 0:47:55.880
<v Speaker 1>fourteen fifteen years that were recently canceled, like during the

0:47:55.920 --> 0:47:59.560
<v Speaker 1>pandemic or right before, and you know that wasn't taken

0:47:59.560 --> 0:48:01.839
<v Speaker 1>into a out. A lot of people don't get their

0:48:01.920 --> 0:48:05.000
<v Speaker 1>check or sometimes a check is laid or whatever it

0:48:05.080 --> 0:48:10.160
<v Speaker 1>may be. So postal system acting up made that even worse. Um,

0:48:10.239 --> 0:48:13.920
<v Speaker 1>so people became reliant on some of these food drops.

0:48:14.400 --> 0:48:18.160
<v Speaker 1>And the heartbreaking part is when you go there once

0:48:18.200 --> 0:48:21.600
<v Speaker 1>a month and you see that somebody has obviously made

0:48:21.600 --> 0:48:24.880
<v Speaker 1>a two week pack stretch for a whole month and

0:48:25.120 --> 0:48:27.439
<v Speaker 1>they're they're really right there back on it. And these

0:48:27.440 --> 0:48:31.480
<v Speaker 1>people aren't on drugs, they're they're hard working, they're working

0:48:31.480 --> 0:48:34.680
<v Speaker 1>whatever job they can get. And it's offensive to me

0:48:34.760 --> 0:48:38.640
<v Speaker 1>again when I see people blame poor people for their

0:48:38.680 --> 0:48:41.120
<v Speaker 1>conditioned like, oh, I look at this homeless person, Go

0:48:41.120 --> 0:48:44.120
<v Speaker 1>get a job. Yeah, I wonder what that motherfucker's resume

0:48:44.239 --> 0:48:47.279
<v Speaker 1>looks like. Man, you know, you gotta clean himself up first.

0:48:47.320 --> 0:48:50.719
<v Speaker 1>Here all those ten years of missing can't go positive

0:48:50.719 --> 0:48:53.080
<v Speaker 1>in a job interview. What kind of social skills as

0:48:53.120 --> 0:48:54.960
<v Speaker 1>a person have and what do they have to be

0:48:55.080 --> 0:48:59.160
<v Speaker 1>retaught and helped with. If a society really is taxing

0:48:59.160 --> 0:49:02.680
<v Speaker 1>people to the point of, you know, they're not being

0:49:02.719 --> 0:49:05.239
<v Speaker 1>able to pay their other bills, you know, then what

0:49:05.360 --> 0:49:08.359
<v Speaker 1>about the services that it provides? And at the end

0:49:08.360 --> 0:49:10.640
<v Speaker 1>of the day, that's not what it's here for. That

0:49:10.800 --> 0:49:13.480
<v Speaker 1>is the window dress them. We're here because we have

0:49:13.560 --> 0:49:17.920
<v Speaker 1>a militaristic society that has gain control of resources, and

0:49:17.960 --> 0:49:20.879
<v Speaker 1>I'm doing whatever I can on the ground to give

0:49:20.920 --> 0:49:24.279
<v Speaker 1>those resources. I'm bringing it all the way back. I'm

0:49:24.400 --> 0:49:28.919
<v Speaker 1>giving out those free resources to the community. So from

0:49:28.960 --> 0:49:34.720
<v Speaker 1>the beans, pound of rice, um and milk UM, the

0:49:34.760 --> 0:49:39.600
<v Speaker 1>two weeks supply of oatmeal. Uh, we have mac and

0:49:39.680 --> 0:49:45.719
<v Speaker 1>cheese soups UM. I think ravioli is just a ton

0:49:45.719 --> 0:49:48.520
<v Speaker 1>of good stuff. We try to keep a low sodium

0:49:48.719 --> 0:49:51.000
<v Speaker 1>for a bunch of the products that we have because

0:49:51.000 --> 0:49:54.120
<v Speaker 1>again we're dealing with elders. But because we deal with elders,

0:49:54.160 --> 0:49:57.919
<v Speaker 1>we always get inshore, which I've realized is a god

0:49:58.000 --> 0:50:02.480
<v Speaker 1>send to two elderly poe. UM. We gave away hats

0:50:02.480 --> 0:50:07.080
<v Speaker 1>and gloves um during the coldest part of the winter. UM.

0:50:07.160 --> 0:50:10.680
<v Speaker 1>And then we have penia light and like pepto bismol.

0:50:11.440 --> 0:50:13.200
<v Speaker 1>Just because I know a lot of the elders, they

0:50:13.239 --> 0:50:15.360
<v Speaker 1>take care of kids and a lot of black and

0:50:15.440 --> 0:50:19.200
<v Speaker 1>Latino families. So while the parents is working, the grandparents

0:50:19.239 --> 0:50:23.440
<v Speaker 1>is at home with the kids. So leave them, you know,

0:50:23.719 --> 0:50:29.520
<v Speaker 1>whatever other stuff they get pampers, kids medicine every year,

0:50:29.560 --> 0:50:32.640
<v Speaker 1>every every week we're making a drop somewhere, so there's

0:50:32.640 --> 0:50:35.720
<v Speaker 1>a there's a page for it on Instagram at Rebel

0:50:35.760 --> 0:50:38.399
<v Speaker 1>Lorbie Runs. I think one of the most beautiful things

0:50:38.440 --> 0:50:41.640
<v Speaker 1>that's emerged from the pandemic is this awareness of an

0:50:41.680 --> 0:50:44.440
<v Speaker 1>engagement in mutual aid and just communities coming together to

0:50:44.480 --> 0:50:47.719
<v Speaker 1>support each other, support those that are without, so that

0:50:47.800 --> 0:50:50.120
<v Speaker 1>there may be a time in the future that person

0:50:50.160 --> 0:50:52.959
<v Speaker 1>can get back to someone who previously had their back.

0:50:53.680 --> 0:50:56.400
<v Speaker 1>And you know, like as an elected official like I

0:50:56.480 --> 0:50:58.680
<v Speaker 1>also embraced that kind of work. I understand that so

0:50:58.760 --> 0:51:01.040
<v Speaker 1>much community building used to be done outside of the

0:51:01.080 --> 0:51:03.560
<v Speaker 1>state because like we don't we don't necessarily have a

0:51:03.600 --> 0:51:06.520
<v Speaker 1>highly functional government at various levels of the United States.

0:51:06.719 --> 0:51:09.640
<v Speaker 1>But ultimately when you when you scale up projects like that,

0:51:09.680 --> 0:51:12.279
<v Speaker 1>there's so much of the federal government locally even state

0:51:12.320 --> 0:51:14.960
<v Speaker 1>governments can do that, like ordinary people can't do like

0:51:15.040 --> 0:51:18.240
<v Speaker 1>y'all out here buying like pedialite, Like imagine how mupedia

0:51:18.320 --> 0:51:20.560
<v Speaker 1>light the federal government could be buying in bulk. They

0:51:20.560 --> 0:51:23.200
<v Speaker 1>get just they get the nationalized pedia life, the nationalized

0:51:23.239 --> 0:51:25.799
<v Speaker 1>corporation and everybody get free. PI lie right and so

0:51:26.320 --> 0:51:28.799
<v Speaker 1>um to you, what would you say it's like the

0:51:28.840 --> 0:51:33.600
<v Speaker 1>biggest like piece of public like public policy issue at

0:51:33.640 --> 0:51:35.680
<v Speaker 1>the federal level that you think needs to be addressed.

0:51:35.760 --> 0:51:37.720
<v Speaker 1>Right now. We've talked a lot about how these systems

0:51:37.719 --> 0:51:41.799
<v Speaker 1>interconnect with militarism, imperialism, oligarchy, all these things, but like

0:51:41.840 --> 0:51:43.560
<v Speaker 1>if there could be like a single piece of public

0:51:43.600 --> 0:51:46.520
<v Speaker 1>policy that you can put the current news cycle, Yeah, yeah, yeah,

0:51:46.520 --> 0:51:48.560
<v Speaker 1>you know. So, yeah, Well, here's what the thing that's

0:51:48.600 --> 0:51:50.960
<v Speaker 1>interesting that I see is happening little by little. It

0:51:51.160 --> 0:51:54.759
<v Speaker 1>just happened in New York, the legalization of marijuana. And

0:51:54.800 --> 0:51:58.440
<v Speaker 1>I remind people before we start partying and rolling up joints.

0:51:58.960 --> 0:52:05.799
<v Speaker 1>Um at John Jay uh College of Criminal Justice, I

0:52:05.880 --> 0:52:07.880
<v Speaker 1>was there to see Jim Bretto's and I was there

0:52:07.920 --> 0:52:11.279
<v Speaker 1>to see Dr Cornel West and had a wonderful conversation

0:52:11.320 --> 0:52:15.400
<v Speaker 1>about something called restorative justice. And what that means is

0:52:15.400 --> 0:52:19.520
<v Speaker 1>that if the government is paying its bills with weed money,

0:52:19.719 --> 0:52:23.160
<v Speaker 1>then it shouldn't be putting you in jail or being

0:52:23.200 --> 0:52:25.840
<v Speaker 1>able to take away your voting rights. Are doing the

0:52:25.880 --> 0:52:28.120
<v Speaker 1>same thing or having done the same thing at some

0:52:28.200 --> 0:52:32.360
<v Speaker 1>point in time. So even though as a public policy issue,

0:52:32.440 --> 0:52:34.759
<v Speaker 1>I know that people think this is already dealt with

0:52:34.760 --> 0:52:38.680
<v Speaker 1>where we legalize that it's done. Now, that's the catch.

0:52:39.320 --> 0:52:41.799
<v Speaker 1>You have to follow through the whole way, and I

0:52:41.840 --> 0:52:46.360
<v Speaker 1>think that's where people find whatever movement lacking. You know,

0:52:46.400 --> 0:52:48.640
<v Speaker 1>there has to be more followed through in that sense.

0:52:49.040 --> 0:52:52.680
<v Speaker 1>So before people say, okay, let's just open up dispensaries

0:52:52.719 --> 0:52:56.240
<v Speaker 1>and all this stuff, what about those people who haven't

0:52:56.239 --> 0:52:59.759
<v Speaker 1>been able to get a job because of that the

0:53:00.000 --> 0:53:04.040
<v Speaker 1>criminal history. But those those felonies on their record for possession,

0:53:04.200 --> 0:53:07.759
<v Speaker 1>or people that have done no harm to anybody but themselves.

0:53:08.800 --> 0:53:10.560
<v Speaker 1>You know, you look at a lot of people who

0:53:10.640 --> 0:53:14.719
<v Speaker 1>use drugs, the person who, unfortunately they've heard most is themselves.

0:53:15.080 --> 0:53:19.560
<v Speaker 1>Now when you couple this with other horrific crimes, all right, uh,

0:53:19.960 --> 0:53:23.040
<v Speaker 1>you're gonna find me to be less sympid than it obviously.

0:53:23.440 --> 0:53:26.760
<v Speaker 1>But um, I think for the vast majority of people

0:53:26.760 --> 0:53:30.160
<v Speaker 1>who are have been caught with drugs or have drugs

0:53:30.160 --> 0:53:33.960
<v Speaker 1>on their record, it's been something that it has been racialized,

0:53:34.000 --> 0:53:38.120
<v Speaker 1>politicized every size in the world. And I think that

0:53:38.239 --> 0:53:41.280
<v Speaker 1>it's it's a giant issue because it's not just something

0:53:41.320 --> 0:53:44.759
<v Speaker 1>that you know, our government uses for slush money, for

0:53:44.800 --> 0:53:48.279
<v Speaker 1>slush funds. No, it upholds a huge part of the

0:53:48.320 --> 0:53:51.840
<v Speaker 1>American economy, but people to to not know what the

0:53:51.840 --> 0:53:55.640
<v Speaker 1>pharmaceutical industry is. It's a cartel in the United States

0:53:55.640 --> 0:54:00.000
<v Speaker 1>of America, like Narcos, except better dressed than everybody speaks

0:54:00.280 --> 0:54:03.000
<v Speaker 1>shitty English. Yeah, so this is what I mean, this

0:54:03.040 --> 0:54:06.239
<v Speaker 1>is what we're doing. Yeah. So something that I don't

0:54:06.239 --> 0:54:09.120
<v Speaker 1>think a lot of people know about you or doesn't

0:54:09.160 --> 0:54:12.640
<v Speaker 1>really get talked about with you as often as I

0:54:12.640 --> 0:54:15.960
<v Speaker 1>think it should. This might be some two insider, some fanship,

0:54:16.400 --> 0:54:20.120
<v Speaker 1>but um, I think like around two thousand nine, two ten,

0:54:20.480 --> 0:54:23.560
<v Speaker 1>you helped build an orphanage in a school in Afghanistan,

0:54:24.200 --> 0:54:27.600
<v Speaker 1>And like I remember that was like around the time

0:54:27.640 --> 0:54:30.480
<v Speaker 1>that that was happening. I had I'd known about you

0:54:30.600 --> 0:54:34.080
<v Speaker 1>and I had heard your music, but that was when

0:54:34.120 --> 0:54:36.200
<v Speaker 1>I think I was like kind of really becoming a

0:54:36.239 --> 0:54:39.120
<v Speaker 1>fan just of your music just in general. And then

0:54:39.160 --> 0:54:42.439
<v Speaker 1>that I heard about that happening, you know, like that's

0:54:42.440 --> 0:54:44.200
<v Speaker 1>something that you were doing outside of music, I just

0:54:44.200 --> 0:54:48.480
<v Speaker 1>remember thinking, why isn't this like a bigger deal, you

0:54:48.520 --> 0:54:51.319
<v Speaker 1>know what I'm saying. So I'm just just did you

0:54:51.320 --> 0:54:53.879
<v Speaker 1>ever end up how how how did that whole thing

0:54:54.640 --> 0:54:56.920
<v Speaker 1>come about? And did you end up ever doing anything

0:54:56.960 --> 0:55:01.600
<v Speaker 1>like that again. Throughout the years since UM, I was

0:55:01.640 --> 0:55:05.400
<v Speaker 1>invited to Afghanistan, as I met these people from an

0:55:05.480 --> 0:55:10.360
<v Speaker 1>organization call me and this is a hard grouping, super

0:55:11.520 --> 0:55:14.200
<v Speaker 1>hard group of young people that were making changes in

0:55:14.239 --> 0:55:17.600
<v Speaker 1>their community. And they approached me after a show about

0:55:18.200 --> 0:55:23.360
<v Speaker 1>UM potentially doing some collaborative UM. I didn't know anything

0:55:23.400 --> 0:55:27.760
<v Speaker 1>about orphanage building or anything else at the time school

0:55:27.760 --> 0:55:33.960
<v Speaker 1>building UM. But UM through a painstaking process of learning

0:55:34.000 --> 0:55:43.520
<v Speaker 1>slowly and really exercising the most amount of star power

0:55:43.600 --> 0:55:46.040
<v Speaker 1>that I could at the time to fundraise a good

0:55:46.320 --> 0:55:50.200
<v Speaker 1>hundreds and some five thousand dollars. I had the exact figures,

0:55:50.239 --> 0:55:52.960
<v Speaker 1>but UM, so everything had to be done by the

0:55:52.960 --> 0:55:56.000
<v Speaker 1>book had to be on paper. UM. And then to

0:55:56.200 --> 0:56:00.120
<v Speaker 1>actually go out there and oversee the final stage is

0:56:00.160 --> 0:56:08.640
<v Speaker 1>of construction. UM myself was just life change. UM. I

0:56:08.680 --> 0:56:14.239
<v Speaker 1>think I learned a lot about humanity in general and Afghanistan. UM.

0:56:14.440 --> 0:56:17.080
<v Speaker 1>I think that I learned from the moment I got

0:56:17.120 --> 0:56:20.080
<v Speaker 1>there that the only reason we hold that country is

0:56:20.120 --> 0:56:25.120
<v Speaker 1>because we paid off all of these war lords. UM.

0:56:25.239 --> 0:56:29.680
<v Speaker 1>I think that it's strategically close to China, and people

0:56:29.719 --> 0:56:33.160
<v Speaker 1>forget that too as much. People have forgot that more

0:56:33.200 --> 0:56:35.200
<v Speaker 1>than they forgot that I went there and build an orphanage.

0:56:35.760 --> 0:56:39.000
<v Speaker 1>People forget that we have hundreds of thousands of troops

0:56:39.320 --> 0:56:42.640
<v Speaker 1>at the border of China. Does China have hundreds of

0:56:42.680 --> 0:56:45.719
<v Speaker 1>thousands of troops anywhere near the border of the United States?

0:56:45.760 --> 0:56:48.920
<v Speaker 1>When we talk about Russia being worried about us, you know,

0:56:49.320 --> 0:56:53.080
<v Speaker 1>did we overthrow Canada the way that they overthrow Canada?

0:56:53.120 --> 0:56:55.759
<v Speaker 1>The way we overthrew the Ukraine? You know, just seeing

0:56:55.840 --> 0:56:58.959
<v Speaker 1>the lives, the everyday lives of the people in Afghanistan

0:56:59.640 --> 0:57:02.320
<v Speaker 1>really gave me some hope for the human race because

0:57:02.360 --> 0:57:05.799
<v Speaker 1>I said, for every you know, soft hearted individual that

0:57:05.800 --> 0:57:07.600
<v Speaker 1>I don't think it's gonna make it that I run through,

0:57:07.880 --> 0:57:11.320
<v Speaker 1>uh run into here in the United States. These people

0:57:11.400 --> 0:57:14.319
<v Speaker 1>here that it survived nuclear winter, like these are just

0:57:14.400 --> 0:57:18.080
<v Speaker 1>tough people. But again the reality of what their toughness

0:57:18.160 --> 0:57:21.280
<v Speaker 1>is was brought to mind. You know, I had a

0:57:21.320 --> 0:57:26.600
<v Speaker 1>conversation with a young guy who was a professor, right

0:57:27.160 --> 0:57:30.720
<v Speaker 1>and he was a very soft spoken, very well mannered.

0:57:31.120 --> 0:57:36.400
<v Speaker 1>Legs crossed I email and I asked him. I was like,

0:57:36.480 --> 0:57:38.320
<v Speaker 1>you know, not to be rude. I just wanted to know.

0:57:38.920 --> 0:57:40.880
<v Speaker 1>I said, you know, what did you do during the

0:57:40.960 --> 0:57:43.760
<v Speaker 1>Jahat and he in a very soft spoken man and

0:57:43.840 --> 0:57:47.600
<v Speaker 1>said to me that there are the RPG teams were

0:57:47.680 --> 0:57:51.640
<v Speaker 1>divided into two people, and that one person was the

0:57:51.640 --> 0:57:55.920
<v Speaker 1>shooter and the other carried fourteen or fifteen RPGs in

0:57:55.960 --> 0:57:58.960
<v Speaker 1>a back pack and he had to be really careful

0:57:59.120 --> 0:58:02.880
<v Speaker 1>so he didn't blow And I said, Jesus Christ, I said,

0:58:02.880 --> 0:58:05.640
<v Speaker 1>so what did you do? And he said, I carried

0:58:05.760 --> 0:58:08.440
<v Speaker 1>RPGs for most of the war. And he goes, you know,

0:58:08.560 --> 0:58:10.720
<v Speaker 1>usually people blow up, but I had a really good gunner,

0:58:10.800 --> 0:58:14.640
<v Speaker 1>and you know, and he looked like an average ordinary guy,

0:58:15.200 --> 0:58:17.720
<v Speaker 1>not a heartful person. Is the type of dude you

0:58:17.760 --> 0:58:21.360
<v Speaker 1>would see in Soho waiting online for a latte. And

0:58:21.400 --> 0:58:24.920
<v Speaker 1>here he was a battle hardened warrior. And not that

0:58:25.000 --> 0:58:27.000
<v Speaker 1>he wore it on his shoulder like some badge of

0:58:27.000 --> 0:58:31.080
<v Speaker 1>honor like people like to put in movies. No, but

0:58:31.200 --> 0:58:34.240
<v Speaker 1>his lesson of the day was even more horrific. It said,

0:58:34.920 --> 0:58:40.200
<v Speaker 1>we lost an entire generation of poets, teachers, lawyers, doctors.

0:58:40.800 --> 0:58:42.600
<v Speaker 1>So anyway, he had the brother just told me about

0:58:42.640 --> 0:58:44.919
<v Speaker 1>all the people in his society that he had lost

0:58:45.240 --> 0:58:47.919
<v Speaker 1>in that generation. He said, that's the price of freedom,

0:58:47.960 --> 0:58:51.080
<v Speaker 1>that's the price of being a quote unquote unconquerable people,

0:58:51.760 --> 0:58:54.880
<v Speaker 1>you know, of everyone saying, well, the USSR failed here,

0:58:54.920 --> 0:58:59.520
<v Speaker 1>and England failed here, and uh, the United States is

0:58:59.680 --> 0:59:01.760
<v Speaker 1>on its way out as well. This is the price

0:59:01.800 --> 0:59:04.640
<v Speaker 1>we've pay. You know, during the Russian invasion, we lost

0:59:05.160 --> 0:59:08.680
<v Speaker 1>almost a million people and they lost eighteen thousand people,

0:59:08.960 --> 0:59:12.800
<v Speaker 1>and we were willing to trade six seven lives for one.

0:59:13.200 --> 0:59:18.200
<v Speaker 1>But imagine how many people were lost, how many brilliant minds,

0:59:18.240 --> 0:59:24.240
<v Speaker 1>how many uh, you know, creative intellect intellects were snuffed out.

0:59:24.800 --> 0:59:28.320
<v Speaker 1>And that's the price of freedom, That's the price of

0:59:28.320 --> 0:59:33.280
<v Speaker 1>of being unconquered. That's the real price of revolution. If

0:59:33.320 --> 0:59:35.880
<v Speaker 1>you're in a room full of revolutionaries, just take a

0:59:35.920 --> 0:59:39.080
<v Speaker 1>look around you and imagine the revolution is over and

0:59:39.320 --> 0:59:41.200
<v Speaker 1>more than half of them are gone. Because that's how

0:59:41.240 --> 0:59:44.800
<v Speaker 1>it is. That's the price that you have to pay

0:59:44.880 --> 0:59:47.400
<v Speaker 1>to change lives, is to put your life up on

0:59:47.560 --> 0:59:50.120
<v Speaker 1>the line. And it doesn't always have to be in

0:59:50.200 --> 0:59:56.360
<v Speaker 1>some like messianic sacrificial way. No, Sometimes it's a slow

0:59:56.480 --> 1:00:00.120
<v Speaker 1>burn of putting your entire life into something so you

1:00:00.160 --> 1:00:02.400
<v Speaker 1>can move the needle a little bit, because you know

1:00:02.520 --> 1:00:06.320
<v Speaker 1>that moves everything else. You know that that that was

1:00:06.360 --> 1:00:10.240
<v Speaker 1>my experience in Afghanistan. Um, it was a success in

1:00:10.320 --> 1:00:13.680
<v Speaker 1>every sense of the word. Um Did I ever do

1:00:13.720 --> 1:00:16.200
<v Speaker 1>anything like that? Afterwards? Yeah, I was involved in the

1:00:16.280 --> 1:00:20.120
<v Speaker 1>program UM called Arms Around Haiti and Hip Hop for Haiti,

1:00:20.400 --> 1:00:22.480
<v Speaker 1>which came out of s O. B S which is

1:00:22.520 --> 1:00:24.720
<v Speaker 1>a club in downtown New York where a lot of

1:00:24.760 --> 1:00:31.040
<v Speaker 1>the staff were Haitian Caribbean um and basically in general

1:00:31.120 --> 1:00:34.360
<v Speaker 1>we wised raised a ton of money doing a show

1:00:34.840 --> 1:00:39.920
<v Speaker 1>with um Uh styles p and Uh Cormega and White Cleft.

1:00:40.360 --> 1:00:42.320
<v Speaker 1>And this is the thing I always tell people, like

1:00:42.680 --> 1:00:46.440
<v Speaker 1>when when people talk about White Cleft and all that thing,

1:00:47.000 --> 1:00:50.240
<v Speaker 1>the stuff that happened with Yelle and Haiti, I say,

1:00:50.360 --> 1:00:52.360
<v Speaker 1>they can't say a bad word to me about that man,

1:00:52.880 --> 1:00:57.320
<v Speaker 1>because I physically was there and I saw that there

1:00:57.320 --> 1:01:01.520
<v Speaker 1>were a series of apartment structures that had elapsed and

1:01:01.560 --> 1:01:05.320
<v Speaker 1>they were like forty children that were homeless and they

1:01:05.320 --> 1:01:09.200
<v Speaker 1>were finding their parents. And White Cleft had these forty

1:01:09.280 --> 1:01:13.080
<v Speaker 1>children living in in like the background of the house

1:01:13.120 --> 1:01:16.440
<v Speaker 1>had like a nursing staff, people doing for other people.

1:01:16.480 --> 1:01:18.760
<v Speaker 1>I saw people digging people out of the rubble. I

1:01:18.800 --> 1:01:23.120
<v Speaker 1>saw a human spirit that is just unbroken. As for

1:01:23.200 --> 1:01:26.000
<v Speaker 1>whatever happened afterwards, I can't answer for that. But when

1:01:26.040 --> 1:01:29.320
<v Speaker 1>I was down there, I saw people that were really

1:01:29.360 --> 1:01:31.840
<v Speaker 1>committed to making a change. And what we did is

1:01:31.880 --> 1:01:36.960
<v Speaker 1>that we purchased two homes for an older woman who

1:01:37.040 --> 1:01:39.080
<v Speaker 1>had brought some of these orphans into the house. So

1:01:39.080 --> 1:01:42.479
<v Speaker 1>it wasn't the exact same thing as over there, because

1:01:42.520 --> 1:01:46.640
<v Speaker 1>obviously we were in the shadow of a lot larger

1:01:46.760 --> 1:01:50.240
<v Speaker 1>and more well structured organizations. But for whatever we did,

1:01:50.280 --> 1:01:54.600
<v Speaker 1>you know, we raised you know, but things like dollars

1:01:54.600 --> 1:01:56.440
<v Speaker 1>at the show, and then we went out there. We

1:01:56.520 --> 1:01:59.480
<v Speaker 1>got these homes and a bunch of kids had places

1:01:59.760 --> 1:02:02.720
<v Speaker 1>to sleep, and we had food to feed them. And

1:02:02.800 --> 1:02:05.960
<v Speaker 1>you know, the other people, I think they're fund uh.

1:02:06.360 --> 1:02:08.840
<v Speaker 1>One thing that I saw them do is actually they

1:02:09.040 --> 1:02:13.200
<v Speaker 1>restructured water purifier that was broken, So I saw a

1:02:13.240 --> 1:02:17.600
<v Speaker 1>real change happening there. There is a incredible amount of corruption,

1:02:17.960 --> 1:02:20.720
<v Speaker 1>but I think that that is not something that the

1:02:20.800 --> 1:02:23.360
<v Speaker 1>United States should be ever pointing the finger at Haiti

1:02:23.400 --> 1:02:26.120
<v Speaker 1>about it. So it's important to recognize these things and

1:02:26.240 --> 1:02:28.760
<v Speaker 1>put them into perspective. So when people say, oh, Haiti

1:02:28.840 --> 1:02:32.680
<v Speaker 1>is so corrupt, I say, yeah, sure, up front at

1:02:32.720 --> 1:02:35.040
<v Speaker 1>the airport, Yeah you're gonna see corruption in general. But

1:02:35.080 --> 1:02:37.160
<v Speaker 1>here in the United States, how do you think bills

1:02:37.200 --> 1:02:40.680
<v Speaker 1>get past? Like here, there's plenty of corruption. It's just

1:02:40.760 --> 1:02:43.000
<v Speaker 1>the stakes are higher and you have to be in

1:02:43.000 --> 1:02:46.360
<v Speaker 1>the right room. And they don't take money from strangers.

1:02:47.160 --> 1:02:51.520
<v Speaker 1>That's it. Understand corruption in the United States versus corruption

1:02:51.560 --> 1:02:54.480
<v Speaker 1>in the third world. They'll take the money from strangers

1:02:54.640 --> 1:02:57.760
<v Speaker 1>in the United States and in other developed worlds, they'll

1:02:57.760 --> 1:03:00.520
<v Speaker 1>take your money. They just want to know that you're

1:03:00.560 --> 1:03:02.880
<v Speaker 1>not a fed or a cop and you're gonna get

1:03:02.880 --> 1:03:05.920
<v Speaker 1>them in trouble. So they won't take money from strangers.

1:03:06.080 --> 1:03:09.600
<v Speaker 1>That's it. But if they know you when you in

1:03:09.640 --> 1:03:13.200
<v Speaker 1>France and you got to connect, don't take your money.

1:03:13.480 --> 1:03:29.200
<v Speaker 1>If you need something, everything's for sale. There you go. Okay,

1:03:29.240 --> 1:03:33.160
<v Speaker 1>before I let you go. When I first heard that

1:03:33.240 --> 1:03:36.240
<v Speaker 1>The Middle Passage was going to be the name of

1:03:36.320 --> 1:03:43.560
<v Speaker 1>your next album, I'm pretty sure George W. Bush was

1:03:43.600 --> 1:03:48.840
<v Speaker 1>still president, I dude, so like, what's up for real?

1:03:49.240 --> 1:03:52.520
<v Speaker 1>The long awaited Middle Passage album? I'm asking that kind

1:03:52.520 --> 1:03:56.280
<v Speaker 1>of selfishly, as you know, on some immortal technique fanboy ship.

1:03:56.400 --> 1:03:58.959
<v Speaker 1>But you know, I'm sure that our listeners who enjoy

1:03:59.040 --> 1:04:01.520
<v Speaker 1>you too, who right now follow you on Instagram and

1:04:01.560 --> 1:04:05.720
<v Speaker 1>whatnot what's up with that? When's it coming out? Or

1:04:05.760 --> 1:04:08.320
<v Speaker 1>I don't even want to ask it like that. I'm

1:04:08.320 --> 1:04:11.560
<v Speaker 1>in the studio tomorrow. I was in the studio UM

1:04:11.600 --> 1:04:15.120
<v Speaker 1>in California about a week ago with Chino exceled so

1:04:15.160 --> 1:04:17.200
<v Speaker 1>we finished a song with him and one of the

1:04:17.280 --> 1:04:22.600
<v Speaker 1>artist UM Global Artist UM. And I think it's just

1:04:22.680 --> 1:04:26.160
<v Speaker 1>been a process of trying to get it coupled with

1:04:26.200 --> 1:04:30.520
<v Speaker 1>everything else going on in my life. UM. I wish

1:04:30.560 --> 1:04:33.520
<v Speaker 1>I could blame it on one thing, like just procrastination

1:04:33.680 --> 1:04:36.720
<v Speaker 1>or just you know, the issues that I dealt with.

1:04:36.800 --> 1:04:39.320
<v Speaker 1>But there were there were some technical stuff that we

1:04:39.360 --> 1:04:43.640
<v Speaker 1>had to do and that involved some people that were

1:04:43.680 --> 1:04:47.440
<v Speaker 1>on the record that UM no longer be on it

1:04:48.200 --> 1:04:53.479
<v Speaker 1>see UM. Then I think that for me, having learned

1:04:53.520 --> 1:04:58.280
<v Speaker 1>the business, I didn't want to sample as much so

1:04:59.400 --> 1:05:04.360
<v Speaker 1>UM I wanted to use interpolations, so we had to

1:05:04.440 --> 1:05:07.800
<v Speaker 1>replay a lot of the music. Also, one thing that

1:05:08.000 --> 1:05:10.280
<v Speaker 1>was important to me about the recording of this record

1:05:11.000 --> 1:05:13.480
<v Speaker 1>is that I wrote a lot of old songs. UM.

1:05:13.600 --> 1:05:15.240
<v Speaker 1>Some of the songs I probably five or six of

1:05:15.280 --> 1:05:18.280
<v Speaker 1>them months actually really old songs that are from the

1:05:18.360 --> 1:05:20.840
<v Speaker 1>era in which I really started working on this, And

1:05:21.080 --> 1:05:23.240
<v Speaker 1>I just reworked the concept and of course and a

1:05:23.320 --> 1:05:29.680
<v Speaker 1>better lyricist than I was back then. Um, But I

1:05:30.200 --> 1:05:33.080
<v Speaker 1>let people know that when you make a record that's

1:05:33.120 --> 1:05:38.560
<v Speaker 1>honoring uh an African genocide. So so the album is

1:05:38.560 --> 1:05:41.720
<v Speaker 1>gonna be like about the middle Pass. Well, there's definitely

1:05:41.800 --> 1:05:43.960
<v Speaker 1>aspects of that, but things that are related to it

1:05:44.000 --> 1:05:46.440
<v Speaker 1>as well and how that built the society that we

1:05:46.480 --> 1:05:50.080
<v Speaker 1>live in now. But when you make a a record

1:05:50.120 --> 1:05:54.160
<v Speaker 1>about something like that, there has to be a certain

1:05:54.160 --> 1:05:58.760
<v Speaker 1>amount of respect paid for to the ancestors. So there

1:05:58.760 --> 1:06:05.000
<v Speaker 1>won't be any y, any N word or the middle words. Um.

1:06:05.320 --> 1:06:09.080
<v Speaker 1>And as a matter of fact, going forward in my music, UM,

1:06:09.080 --> 1:06:11.120
<v Speaker 1>we're not gonna have none of that neither. I think

1:06:11.160 --> 1:06:14.240
<v Speaker 1>that it's not it's not that I'm going to criticize

1:06:14.280 --> 1:06:17.280
<v Speaker 1>other people who still use it. I think that in

1:06:17.400 --> 1:06:21.600
<v Speaker 1>terms of me making this record and studying that that

1:06:21.800 --> 1:06:25.600
<v Speaker 1>that's suffering and that pain and the way it was

1:06:25.640 --> 1:06:32.760
<v Speaker 1>actually broken down and systematically done and build up the

1:06:32.760 --> 1:06:35.400
<v Speaker 1>blueprint of something that was done to other people as well.

1:06:36.880 --> 1:06:40.960
<v Speaker 1>I just feel like it's just an evolution and who

1:06:40.960 --> 1:06:44.160
<v Speaker 1>I am, and that's why we're not doing that word.

1:06:45.520 --> 1:06:50.320
<v Speaker 1>So where can um people find all things and Wortal Technique. Oh,

1:06:50.400 --> 1:06:53.680
<v Speaker 1>you can go to Viper Records dot com. You can

1:06:53.720 --> 1:06:58.080
<v Speaker 1>find me on the internet at uh tech, Immortal and

1:06:58.200 --> 1:07:05.280
<v Speaker 1>i G and base Book and then Mortal Tech on Twitter. Yeah. Hey,

1:07:05.280 --> 1:07:09.600
<v Speaker 1>thank you, thank you for coming on and talking to us. Yeah. Well,

1:07:09.640 --> 1:07:12.320
<v Speaker 1>I appreciate your time. Thank you very much to you

1:07:12.480 --> 1:07:15.480
<v Speaker 1>Mac m ran for having me on the show. Um,

1:07:15.520 --> 1:07:20.280
<v Speaker 1>and I hope that somebody got something from it out there. Oh,

1:07:20.360 --> 1:07:25.120
<v Speaker 1>I'm sure they will. A Mortal Technique ladies and gentlemen. Hey, please, man,

1:07:25.360 --> 1:07:28.360
<v Speaker 1>I can't do another two presidential terms for that album.

1:07:28.440 --> 1:07:30.760
<v Speaker 1>We come on, let's get it once again. Thank you

1:07:30.800 --> 1:07:32.880
<v Speaker 1>for coming on, man, thank you so much for having

1:07:32.920 --> 1:07:36.280
<v Speaker 1>me in there. You have it, ladies and gentlemen. That

1:07:36.400 --> 1:07:40.320
<v Speaker 1>was the one and only Immortal Technique. We're gonna give

1:07:40.320 --> 1:07:43.040
<v Speaker 1>a big shout out to him for stopping buying having

1:07:43.080 --> 1:07:45.000
<v Speaker 1>a little chat with us. What we got coming up

1:07:45.040 --> 1:07:48.880
<v Speaker 1>next week? Man, So UH I recently had the opportunity

1:07:48.920 --> 1:07:51.840
<v Speaker 1>to speak with Eugene per Year, who is a founily

1:07:51.880 --> 1:07:54.160
<v Speaker 1>member of the Party of Socialism in Liberation and ran

1:07:54.240 --> 1:07:57.480
<v Speaker 1>as their vice presidential candidate UH in two thousand eight

1:07:57.480 --> 1:08:01.400
<v Speaker 1>and two thousand sixteen and it's also a journalist with

1:08:01.760 --> 1:08:05.160
<v Speaker 1>Breakthrough News UM and he traveled down to Haiti with

1:08:05.480 --> 1:08:09.040
<v Speaker 1>the Breakthrough News team uh I think maybe a month

1:08:09.200 --> 1:08:11.960
<v Speaker 1>and a month or so ago to cover the uprising

1:08:12.000 --> 1:08:15.760
<v Speaker 1>that's happened down there UM recently. It's kind of a

1:08:15.800 --> 1:08:18.920
<v Speaker 1>simmering unrest that kind of broke into a boil and

1:08:19.040 --> 1:08:23.960
<v Speaker 1>overflowed in the streets regarding um the president uh Moy's

1:08:24.720 --> 1:08:28.080
<v Speaker 1>and his refusal to leave office, and you know, corruption

1:08:28.320 --> 1:08:32.720
<v Speaker 1>and authoritarianism on the rise down in Haiti. So we're

1:08:32.720 --> 1:08:34.800
<v Speaker 1>gonna talk to Eugene a little bit about his experiences

1:08:34.840 --> 1:08:36.600
<v Speaker 1>down there and as well to some more of the

1:08:36.640 --> 1:08:39.559
<v Speaker 1>socio political context in which the uprising has taken place

1:08:40.040 --> 1:08:44.200
<v Speaker 1>and listen to some dope patient hip hop of course. Yeah,

1:08:44.320 --> 1:08:48.759
<v Speaker 1>And as for this one, we're done until next week.

1:08:49.360 --> 1:08:51.760
<v Speaker 1>But you know we can't go out just in silence.

1:08:52.360 --> 1:08:56.120
<v Speaker 1>Joe my man, can you drop a beat for the people?

1:08:58.560 --> 1:09:14.160
<v Speaker 1>Oh uh huh uh huh yeah so so so get it.

1:09:15.080 --> 1:09:18.320
<v Speaker 1>Yeah yeo yo, I got an old history. There's no

1:09:18.479 --> 1:09:22.560
<v Speaker 1>flinching me. So simply smoked rappers like Rotiss Andy More infamys,

1:09:22.560 --> 1:09:25.559
<v Speaker 1>your souldiers gonna live with me, folk Liss Andy, explode

1:09:25.600 --> 1:09:28.160
<v Speaker 1>your whole limousine. If I ruled the world and everything

1:09:28.280 --> 1:09:31.080
<v Speaker 1>in it, I turn every hospital to a free clinic.

1:09:31.160 --> 1:09:33.800
<v Speaker 1>We eat spinach, free fellas with a steep sentence, but

1:09:33.840 --> 1:09:36.479
<v Speaker 1>it didn't really you'll sweeten what you think this is. Look,

1:09:36.600 --> 1:09:39.479
<v Speaker 1>wait before the nafter disasters are get involved. They're gonna

1:09:39.479 --> 1:09:42.520
<v Speaker 1>come with ratchets and flatten the city hall, crooking politicians

1:09:42.600 --> 1:09:44.680
<v Speaker 1>with cashing their pity. Pause. You know what, give a

1:09:44.720 --> 1:09:46.559
<v Speaker 1>funk up our fashions. We kill the ball. I tell

1:09:46.640 --> 1:09:48.840
<v Speaker 1>them give me the d like I'm fashioned by Biggie Smalls.

1:09:48.960 --> 1:09:51.200
<v Speaker 1>Passengers that are shoot in the back of your pretty car.

1:09:51.439 --> 1:09:53.160
<v Speaker 1>Take him up from the bursts and slumps of the

1:09:53.200 --> 1:09:55.320
<v Speaker 1>city's all. Put them out in the curve and tell

1:09:55.400 --> 1:09:58.160
<v Speaker 1>them to get a jaw. These niggas Hollywood trying to

1:09:58.200 --> 1:10:00.200
<v Speaker 1>get a star. I put my hands in the ash.

1:10:00.320 --> 1:10:02.040
<v Speaker 1>Light me up in the car. Now, my MoMA and

1:10:02.120 --> 1:10:04.360
<v Speaker 1>my girls. Trying to get a charge with the cops

1:10:04.479 --> 1:10:07.240
<v Speaker 1>is all dirty. Nobody respects sage. Hope that you listen.

1:10:07.439 --> 1:10:09.600
<v Speaker 1>No one forgiving my showing in prison. I hope the

1:10:09.680 --> 1:10:11.639
<v Speaker 1>decision leads to more of them throwing in the system.

1:10:11.800 --> 1:10:13.640
<v Speaker 1>Feel like a WindMan in your stofmach You know that

1:10:13.760 --> 1:10:16.080
<v Speaker 1>it isn't real bad boy like a nigger. Just roll

1:10:16.120 --> 1:10:20.800
<v Speaker 1>with the pistons. Should that be gentle with myself because

1:10:20.840 --> 1:10:23.200
<v Speaker 1>the show been. Shouldn't find a megaphone is shouting to

1:10:23.320 --> 1:10:25.680
<v Speaker 1>the snow class. Should have simply vote every four year.

1:10:25.720 --> 1:10:28.000
<v Speaker 1>Should have become a lawyer like the system from inside

1:10:28.040 --> 1:10:30.040
<v Speaker 1>the roo is it's so totally broken that we've gotta

1:10:30.080 --> 1:10:32.040
<v Speaker 1>stud up. But what the whole thing? Should I present

1:10:32.160 --> 1:10:34.320
<v Speaker 1>myself to Twitter? Hell, hopeuls it's gonna lend. All I

1:10:34.400 --> 1:10:36.599
<v Speaker 1>really know is we might have napped that apple still

1:10:36.600 --> 1:10:40.519
<v Speaker 1>if we have wrapped with Holy Points in North Jades. Hey,

1:10:40.680 --> 1:10:44.360
<v Speaker 1>this is dope knife, I'm little Franca. We are waiting

1:10:44.439 --> 1:10:49.600
<v Speaker 1>on reparations. See you next week. Listen to Waiting on

1:10:49.720 --> 1:10:53.120
<v Speaker 1>Reparations on the I Heart Radio app, Apple Podcasts, or

1:10:53.120 --> 1:10:54.439
<v Speaker 1>wherever you get your podcasts