1 00:00:00,600 --> 00:00:03,600 Speaker 1: Let us pray, for the Word of God is quick 2 00:00:03,960 --> 00:00:08,240 Speaker 1: and powerful, and sharper than any two edged sword, piercing 3 00:00:08,320 --> 00:00:11,680 Speaker 1: even to the dividing asunder of soul and spirit, and 4 00:00:11,760 --> 00:00:14,680 Speaker 1: of the joints and marrow, and is a discerner of 5 00:00:14,720 --> 00:00:19,000 Speaker 1: the thoughts and intents of the heart Hebrews four twelve. 6 00:00:20,960 --> 00:00:23,479 Speaker 1: Your word, Lord is quick to cut to the core 7 00:00:23,520 --> 00:00:27,000 Speaker 1: of the matter and expose the true intentions of my heart. 8 00:00:28,240 --> 00:00:31,760 Speaker 1: Your word cuts both ways. It helps me discern the 9 00:00:31,800 --> 00:00:35,680 Speaker 1: truth in others and also reveals where my flesh is 10 00:00:35,760 --> 00:00:39,479 Speaker 1: blocking your spirit. I may think I am doing something 11 00:00:39,520 --> 00:00:43,159 Speaker 1: good for noble purposes, but your word will show me 12 00:00:43,320 --> 00:00:47,360 Speaker 1: those hidden motivations where my pride and selfishness are hidden. 13 00:00:48,200 --> 00:00:51,800 Speaker 1: As I read your word, you are daily exposing me 14 00:00:51,960 --> 00:00:56,400 Speaker 1: to your truth. Your word is giving me the strength 15 00:00:56,480 --> 00:01:00,440 Speaker 1: I need to make the corrections necessary to change my behavehaviors. 16 00:01:01,520 --> 00:01:05,800 Speaker 1: As I embrace your corrections, I find greater peace in 17 00:01:05,840 --> 00:01:07,000 Speaker 1: my relationship with you. 18 00:01:08,000 --> 00:01:08,360 Speaker 2: Amen. 19 00:01:10,040 --> 00:01:13,320 Speaker 1: Thank you for listening to today's daily prayer. For more 20 00:01:13,360 --> 00:01:17,479 Speaker 1: inspiration and an incredible message from our feature pastor, stay 21 00:01:17,520 --> 00:01:19,720 Speaker 1: tuned to pray dot COM's Sunday service. 22 00:01:32,440 --> 00:01:34,319 Speaker 3: Welcome to what I Hope is going to be one 23 00:01:34,360 --> 00:01:36,960 Speaker 3: of the most interesting Bible studies you've ever had. I 24 00:01:37,680 --> 00:01:40,360 Speaker 3: love the word of God. I come from a long 25 00:01:40,440 --> 00:01:46,720 Speaker 3: line of my father's side of rabbis, my great grandfathers 26 00:01:47,160 --> 00:01:50,880 Speaker 3: and then my grandfather and my dad went into business. 27 00:01:51,400 --> 00:01:53,720 Speaker 3: But I feel as God has reactive out of the 28 00:01:53,760 --> 00:01:58,800 Speaker 3: Artsknazi Jewish Rabbinical bloodline, with the added benefit of being Pentecost, 29 00:01:58,840 --> 00:02:01,760 Speaker 3: of which means I am make tongue talking Rabbi. Yes, 30 00:02:01,920 --> 00:02:05,440 Speaker 3: ladies and gentlemen, a levite of the loins of Levi. 31 00:02:06,640 --> 00:02:10,840 Speaker 3: And my son is with me here, Carl Alexander Addie, 32 00:02:11,440 --> 00:02:15,640 Speaker 3: who is my trustee wingman in the Greek department today, 33 00:02:15,760 --> 00:02:19,000 Speaker 3: especially over there in women's lingerie and the Greek department. 34 00:02:19,280 --> 00:02:21,200 Speaker 3: But we have the uh, We're going to be doing 35 00:02:21,200 --> 00:02:25,760 Speaker 3: word studies today because I find that there's details in 36 00:02:25,800 --> 00:02:30,120 Speaker 3: the Bible. I mean, this book is inspired people, every 37 00:02:30,400 --> 00:02:32,440 Speaker 3: john and tittle. Jesus talked about every little dot in 38 00:02:32,480 --> 00:02:36,920 Speaker 3: every little line as it was spoken and recorded so 39 00:02:37,080 --> 00:02:42,640 Speaker 3: meticulously and then rebrought out from generation to generation. Oh boy, 40 00:02:42,919 --> 00:02:45,399 Speaker 3: the words. If you'll honor these words, these words will 41 00:02:45,760 --> 00:02:48,720 Speaker 3: come alive for you. So Father, we pray that you 42 00:02:48,840 --> 00:02:52,640 Speaker 3: will give us insight and show us marvelous things in 43 00:02:52,680 --> 00:02:55,919 Speaker 3: thy law, that we might fear you, that we might 44 00:02:56,080 --> 00:03:00,520 Speaker 3: know you, that we might have our hearts recal upbraided 45 00:03:01,160 --> 00:03:05,519 Speaker 3: to be in alignment with Heaven on earth in Jesus' name. 46 00:03:07,320 --> 00:03:12,639 Speaker 3: You know, I was getting bombarded of late with negative media, 47 00:03:13,120 --> 00:03:17,600 Speaker 3: all because I dared to show up in certain places 48 00:03:18,400 --> 00:03:23,040 Speaker 3: like Washington or Pittsburgh. And JD. Vance was in the 49 00:03:23,080 --> 00:03:28,079 Speaker 3: same venue that I was in, and I noticed something interesting. 50 00:03:28,120 --> 00:03:31,720 Speaker 3: I noticed that the devil's hair goes on fire when 51 00:03:32,000 --> 00:03:36,640 Speaker 3: nice little Christians ever depart from the church world over 52 00:03:36,680 --> 00:03:40,680 Speaker 3: here and show up in business in Hollywood, in documentaries, 53 00:03:40,800 --> 00:03:47,240 Speaker 3: in politics, in government. But listen, Jesus's Lord of All 54 00:03:47,560 --> 00:03:49,920 Speaker 3: that means that man shall not live by bread alone, 55 00:03:49,960 --> 00:03:53,920 Speaker 3: but by every word. This book wasn't written for Christians. 56 00:03:53,920 --> 00:03:57,160 Speaker 3: It was written for mankind. And we're supposed to go 57 00:03:57,200 --> 00:04:01,320 Speaker 3: into all the world and preach the God. So I 58 00:04:01,600 --> 00:04:04,280 Speaker 3: want to just expand my thinking right now and say 59 00:04:04,280 --> 00:04:09,840 Speaker 3: we're talking to all of life. I love how when 60 00:04:09,880 --> 00:04:13,800 Speaker 3: the Apostles were imprisoned in the Book of Acts, it 61 00:04:13,840 --> 00:04:17,000 Speaker 3: says that the Angel breaks them out of the prison. 62 00:04:17,080 --> 00:04:21,120 Speaker 3: And the angel's statement is interesting, go stand to the 63 00:04:21,200 --> 00:04:26,320 Speaker 3: temple and preach all the words of this life. It 64 00:04:26,440 --> 00:04:29,440 Speaker 3: wasn't all the words of this religion, all the words 65 00:04:29,480 --> 00:04:32,120 Speaker 3: of this faith, but all the words of this life, 66 00:04:32,560 --> 00:04:35,160 Speaker 3: because it encompasses all of life. Go to Mark chapter 67 00:04:35,240 --> 00:04:38,320 Speaker 3: three if you got a Bible. I had a really 68 00:04:38,360 --> 00:04:41,400 Speaker 3: embarrassing thing happen this weekend, Carl. I don't know what 69 00:04:41,440 --> 00:04:42,960 Speaker 3: happened to me. I was I was at a great 70 00:04:43,040 --> 00:04:48,160 Speaker 3: church in Minnesota, and it was their first there. Nobody 71 00:04:48,200 --> 00:04:50,599 Speaker 3: had a notebook with him, no one had any notes. 72 00:04:50,680 --> 00:04:53,479 Speaker 3: And I'm furiously at the at the whiteboard, you know, 73 00:04:53,960 --> 00:04:58,040 Speaker 3: and I'm doing convergence diagrams and diagrams on seven mountains 74 00:04:58,040 --> 00:05:03,839 Speaker 3: and diagrams on you know, four phases of manifesting a dream. 75 00:05:04,320 --> 00:05:06,400 Speaker 3: And I'm noticing that people are all sitting there like 76 00:05:06,400 --> 00:05:09,760 Speaker 3: staring at me. I said, don't you guys come expecting anything? Why? 77 00:05:09,760 --> 00:05:11,560 Speaker 3: Why don't you have anything to write? Why would you 78 00:05:11,600 --> 00:05:15,039 Speaker 3: go to a class and not even record what's being said? 79 00:05:15,440 --> 00:05:18,040 Speaker 3: And I don't know. I just went off and the 80 00:05:18,080 --> 00:05:21,360 Speaker 3: pastor after that we had lunch. He said, I feel 81 00:05:21,440 --> 00:05:24,279 Speaker 3: kind of bad because I told my people don't be 82 00:05:24,360 --> 00:05:27,680 Speaker 3: bringing a bunch of notebooks and things to get distracted with, 83 00:05:28,120 --> 00:05:32,040 Speaker 3: because when I'm when I'm preaching, the Lord will reveal, 84 00:05:32,160 --> 00:05:34,000 Speaker 3: you know, the Lord will quicken. Do you what you need. 85 00:05:34,080 --> 00:05:36,599 Speaker 3: You can always get the tape or the DVD. It's 86 00:05:36,720 --> 00:05:39,920 Speaker 3: on YouTube. You can see it later. Just be present, 87 00:05:40,000 --> 00:05:43,880 Speaker 3: don't And I thought, here, I'm rebuking this guy's megachurch, 88 00:05:43,920 --> 00:05:46,040 Speaker 3: and you know, he actually taught them not to do that. 89 00:05:46,120 --> 00:05:48,880 Speaker 3: I felt so bad. And the funny thing is I 90 00:05:48,920 --> 00:05:51,680 Speaker 3: felt it in my spirit enough. You ever have it happen. Yeah, 91 00:05:51,760 --> 00:05:54,760 Speaker 3: you're more more than any of my other kids. You're 92 00:05:54,800 --> 00:05:57,960 Speaker 3: more of a stage person, a performer, and sometimes you 93 00:05:57,960 --> 00:05:59,400 Speaker 3: can just tell when you miss it. It's like a 94 00:05:59,480 --> 00:06:01,719 Speaker 3: joke the land right, and you've tried to do stand 95 00:06:01,800 --> 00:06:04,760 Speaker 3: I admire him. I admire him. I never did it. 96 00:06:04,960 --> 00:06:07,320 Speaker 3: He actually tried to do stand up with his own 97 00:06:07,400 --> 00:06:10,239 Speaker 3: jokes and his own routine, like a Joe Rogan out there. 98 00:06:10,720 --> 00:06:13,880 Speaker 3: I respect that. It just is a hard thing to do. 99 00:06:14,440 --> 00:06:16,320 Speaker 2: It is a couple thoughts coming to mind. 100 00:06:16,320 --> 00:06:18,840 Speaker 4: For one, Jordan Peterson talks about how the average person 101 00:06:18,839 --> 00:06:22,000 Speaker 4: doesn't actually know how to take good notes. So that's 102 00:06:22,040 --> 00:06:24,880 Speaker 4: something that's also come up in a number of presentations 103 00:06:24,880 --> 00:06:26,600 Speaker 4: that you've done talking to people. It's like you can 104 00:06:26,640 --> 00:06:28,599 Speaker 4: either listen or you can take notes, but really you 105 00:06:28,640 --> 00:06:30,920 Speaker 4: can't do both. Also, a lot of people they tend 106 00:06:30,920 --> 00:06:35,080 Speaker 4: to get these incredible downloads while you're speaking, So a 107 00:06:35,160 --> 00:06:38,120 Speaker 4: lot of times in your session they'll actually get a 108 00:06:38,120 --> 00:06:42,080 Speaker 4: full blueprint for a new business venture or it's terrible option, 109 00:06:42,160 --> 00:06:43,680 Speaker 4: and so they had this full download. 110 00:06:43,760 --> 00:06:45,800 Speaker 3: One of the greatest insults I ever got was a 111 00:06:45,839 --> 00:06:50,000 Speaker 3: compliment from Christian Hartfush, and another one was from another preacher. 112 00:06:50,520 --> 00:06:55,719 Speaker 3: They come to hear me because the start talking, they 113 00:06:55,760 --> 00:06:57,440 Speaker 3: get entire outlines for their books. 114 00:06:57,520 --> 00:06:59,680 Speaker 2: Yep, they're not even listening to me. Nope, they're just 115 00:06:59,680 --> 00:07:00,520 Speaker 2: there for the anointing. 116 00:07:00,560 --> 00:07:03,680 Speaker 3: They're there for me. Another hitchhiking on my gift. 117 00:07:03,880 --> 00:07:04,120 Speaker 2: Yeah. 118 00:07:04,120 --> 00:07:05,520 Speaker 4: So one more thing that I do want to say, 119 00:07:05,960 --> 00:07:08,120 Speaker 4: if you go with an expectation, the way that it 120 00:07:08,160 --> 00:07:09,800 Speaker 4: was told to me is if you're telling your children 121 00:07:09,800 --> 00:07:12,520 Speaker 4: about the ocean, don't bring a spoon, bring a bucket. 122 00:07:12,800 --> 00:07:15,520 Speaker 4: So if you actually have the expectation for a downpouring 123 00:07:15,560 --> 00:07:18,160 Speaker 4: of an anointed message or something for you, then you 124 00:07:18,200 --> 00:07:20,400 Speaker 4: need to show up prepared. If you're praying for inspiration, 125 00:07:20,480 --> 00:07:23,040 Speaker 4: you better be ready with I love that shows up what. 126 00:07:22,960 --> 00:07:25,360 Speaker 3: You're saying is absolarly. And the reason why I got 127 00:07:25,360 --> 00:07:27,800 Speaker 3: in the habit of is Jim Rohn would be talking 128 00:07:27,800 --> 00:07:30,600 Speaker 3: about having a journal, starting the journal, like I listened 129 00:07:30,800 --> 00:07:34,840 Speaker 3: and start to record, because it's an act of faith 130 00:07:35,520 --> 00:07:38,400 Speaker 3: when you go to church, when you watch a broadcast. 131 00:07:38,720 --> 00:07:42,040 Speaker 3: If I'll always have notebooks, my notebooks are copious. I 132 00:07:42,120 --> 00:07:49,239 Speaker 3: get my great material because I honor God by expecting 133 00:07:50,000 --> 00:07:53,480 Speaker 3: someone to say something worth hearing. And sometimes if they 134 00:07:53,480 --> 00:07:55,760 Speaker 3: don't say it, the Lord speaks it to me while 135 00:07:55,800 --> 00:07:58,360 Speaker 3: they're speaking. By the way, I want you to become 136 00:07:58,360 --> 00:08:00,600 Speaker 3: a partner with this ministry. I don't push us a lot. 137 00:08:01,400 --> 00:08:03,320 Speaker 3: I don't bring it up a lot. Jesse to Plant 138 00:08:03,320 --> 00:08:05,640 Speaker 3: has told me the other day is four hundred thousand partners, 139 00:08:05,680 --> 00:08:09,120 Speaker 3: and I began to have partner envy. Kenneth Copeland has 140 00:08:09,280 --> 00:08:12,280 Speaker 3: hundreds of thousands of partners. And of course then you 141 00:08:12,360 --> 00:08:15,240 Speaker 3: wonder when they've got eighty million dollar budgets and they 142 00:08:15,240 --> 00:08:18,560 Speaker 3: could fly around the world and asten. I know there's 143 00:08:18,560 --> 00:08:21,320 Speaker 3: all this anger at these prosperity preach but I'm telling 144 00:08:21,320 --> 00:08:24,400 Speaker 3: you something. When I'm stuck in two or three planes 145 00:08:24,440 --> 00:08:27,559 Speaker 3: and can't get somewhere and I'm schlepping my luggage along 146 00:08:27,560 --> 00:08:29,720 Speaker 3: and I'm bouncing around in this little cabin and I'm 147 00:08:29,720 --> 00:08:32,480 Speaker 3: supposed to come refresh and sixty nine years old giving 148 00:08:32,480 --> 00:08:35,080 Speaker 3: a word. It's not the same as when I get 149 00:08:35,080 --> 00:08:37,280 Speaker 3: on one of these planes which is chartered, which my 150 00:08:37,559 --> 00:08:40,920 Speaker 3: wealthier friends have, and fly in and fly out and 151 00:08:41,000 --> 00:08:43,680 Speaker 3: don't even have to go jostling through the daily grope, 152 00:08:43,760 --> 00:08:46,640 Speaker 3: you know, and having to go through TSA and be lectured. 153 00:08:47,360 --> 00:08:51,080 Speaker 3: It's there is an advantage to having the budget if 154 00:08:51,080 --> 00:08:54,280 Speaker 3: you're willing to work the way I work. I need 155 00:08:54,320 --> 00:08:57,959 Speaker 3: to have. I'm not even asking for the transportation. I'm saying, 156 00:08:58,000 --> 00:09:00,800 Speaker 3: help me get on the air, go to Lancewomant forward 157 00:09:00,840 --> 00:09:05,160 Speaker 3: slash front Line. But I'm on the front lines. But 158 00:09:05,240 --> 00:09:07,800 Speaker 3: we need help. We need help because we don't have 159 00:09:07,960 --> 00:09:10,080 Speaker 3: enough band. When people want to hear what I'm saying 160 00:09:11,000 --> 00:09:12,800 Speaker 3: and I don't get a chance to do it now, 161 00:09:12,880 --> 00:09:16,120 Speaker 3: the left will advertise me in the wrong way. I 162 00:09:16,200 --> 00:09:17,800 Speaker 3: need to have the word of God going off the 163 00:09:17,840 --> 00:09:20,480 Speaker 3: right way. Lance Walnat dot com Forward slash front Line 164 00:09:20,880 --> 00:09:23,079 Speaker 3: or call one eight hundred nine one zero six three 165 00:09:23,120 --> 00:09:25,640 Speaker 3: four nine. I wrote a nice letter. I'm actually I'm 166 00:09:25,640 --> 00:09:27,840 Speaker 3: gonna be putting it together for you today of what's 167 00:09:27,880 --> 00:09:29,720 Speaker 3: happening right now that you need to know about on 168 00:09:29,880 --> 00:09:32,960 Speaker 3: the front line of the battle in America and the world. 169 00:09:33,040 --> 00:09:35,880 Speaker 3: That's why i want you to go to Mark chapter three, 170 00:09:36,800 --> 00:09:40,240 Speaker 3: and I'm reading from two. I got my new King James, 171 00:09:40,960 --> 00:09:45,440 Speaker 3: but I've underlined and marked up this new American standard. 172 00:09:45,559 --> 00:09:49,559 Speaker 3: So you know, people have different translations. The Passion translation 173 00:09:49,760 --> 00:09:52,240 Speaker 3: was popular. But I'm going to be reading right now 174 00:09:52,320 --> 00:09:56,640 Speaker 3: from Mark chapter three, Verse one, Jesus enters again into 175 00:09:56,679 --> 00:10:00,400 Speaker 3: a synagogue. But watch every word. Every word sees out 176 00:10:00,400 --> 00:10:01,960 Speaker 3: of the mouth of God has value. So I'm going 177 00:10:02,040 --> 00:10:05,720 Speaker 3: to go into and do different words here. So Jesus 178 00:10:05,760 --> 00:10:10,880 Speaker 3: goes again into a synagogue. That means he's targeting churches 179 00:10:11,160 --> 00:10:15,800 Speaker 3: synagogues right now. And a man was there whose hand 180 00:10:15,960 --> 00:10:21,559 Speaker 3: was withered, you know, shrunk up, and they were watching 181 00:10:21,679 --> 00:10:25,960 Speaker 3: him to see if he would heal on the Sabbath 182 00:10:26,920 --> 00:10:31,800 Speaker 3: in order that they might accuse him. He said to 183 00:10:31,840 --> 00:10:35,840 Speaker 3: the man with the withered hand, get up and come forward. 184 00:10:37,120 --> 00:10:40,320 Speaker 3: This is this is such high drama, folks. I want 185 00:10:40,320 --> 00:10:44,640 Speaker 3: you to understand this happened. I've been around miracle ministries. 186 00:10:44,679 --> 00:10:48,960 Speaker 3: I've seen moments of miracles. I've seen moments of divine deliverances. 187 00:10:49,679 --> 00:10:54,080 Speaker 3: This is for real. So imagine he's there and they 188 00:10:54,440 --> 00:10:57,000 Speaker 3: and this guy is conspicuous and everybody sees it, and 189 00:10:57,040 --> 00:11:02,280 Speaker 3: he's got a reputation as a divine heel, so they're 190 00:11:02,360 --> 00:11:04,480 Speaker 3: all looking at the risk and looking at him there. 191 00:11:04,679 --> 00:11:08,640 Speaker 3: It's a divine setup because they want to see if 192 00:11:08,679 --> 00:11:11,679 Speaker 3: he's going to violate the letter of the law and 193 00:11:11,800 --> 00:11:15,400 Speaker 3: heal on the Sabbath. Jesus has a lot more problems 194 00:11:15,440 --> 00:11:20,040 Speaker 3: here than people realize, because he confronts a belief system 195 00:11:20,400 --> 00:11:24,960 Speaker 3: and moves in the opposite direction, and therefore they want 196 00:11:25,040 --> 00:11:28,440 Speaker 3: to kill him. They think he is a fake minister 197 00:11:29,040 --> 00:11:33,439 Speaker 3: because he's not honoring the letter. But none of them 198 00:11:33,440 --> 00:11:36,160 Speaker 3: bother to ask who's performing the miracle of healing that 199 00:11:36,160 --> 00:11:38,120 Speaker 3: guy's wither at hand, and the other conclusion they ended 200 00:11:38,200 --> 00:11:42,880 Speaker 3: up coming to must be the devil. That's interesting how 201 00:11:43,320 --> 00:11:48,480 Speaker 3: far you'll go to rationalize a lie. I was watching 202 00:11:48,920 --> 00:11:54,360 Speaker 3: in the Joe Rogan interview with Donald Trump, Rogan reposted 203 00:11:54,520 --> 00:11:59,320 Speaker 3: he said, man, you talk about Trump de arrangement. There's 204 00:11:59,360 --> 00:12:02,960 Speaker 3: a moment in the interview where Rogan says, show me, 205 00:12:03,000 --> 00:12:04,760 Speaker 3: can you show me where they shot you, like as 206 00:12:04,800 --> 00:12:07,000 Speaker 3: your ear. He goes, yeah, look he shows me. He says, 207 00:12:07,160 --> 00:12:09,719 Speaker 3: it's still got the nick right here where the bullet hit. 208 00:12:09,840 --> 00:12:12,040 Speaker 3: I mean, they cosmetically fixed it up pretty good, but 209 00:12:12,320 --> 00:12:14,000 Speaker 3: you could see where a chunk of in the ear 210 00:12:14,080 --> 00:12:18,200 Speaker 3: was blown out. And there's a picture of Joe Rogan 211 00:12:18,400 --> 00:12:23,360 Speaker 3: looking Donald Trump, pointing, and then the caption says the 212 00:12:23,440 --> 00:12:28,120 Speaker 3: moment when Joe Rogan realized Donald Trump staged his own 213 00:12:28,160 --> 00:12:34,320 Speaker 3: assassination attempt. And it's like people would believe that Donald 214 00:12:34,360 --> 00:12:40,480 Speaker 3: Trump staged an assassination attempt. Would you put an apple 215 00:12:40,520 --> 00:12:43,240 Speaker 3: on your head and have somebody shoot with a bow 216 00:12:43,280 --> 00:12:46,480 Speaker 3: and arrow to shoot through the apple so that you 217 00:12:46,520 --> 00:12:50,239 Speaker 3: could maybe get one or two points ahead in a campaign, 218 00:12:50,840 --> 00:12:54,280 Speaker 3: knowing the arrow is gonna fly, or shoot eight arrows, 219 00:12:54,800 --> 00:12:56,400 Speaker 3: don't hit you with any of them, but have one 220 00:12:56,480 --> 00:13:00,000 Speaker 3: hit the apple, but kill some people standing behind you 221 00:13:00,040 --> 00:13:03,360 Speaker 3: while you're doing it. The extent to which you have 222 00:13:03,440 --> 00:13:08,240 Speaker 3: to believe a lie in order to justify your antagonism 223 00:13:08,800 --> 00:13:12,600 Speaker 3: is my point. And I'm using Trumps as a current 224 00:13:13,120 --> 00:13:18,679 Speaker 3: example of what a public figure is so hated that 225 00:13:20,240 --> 00:13:23,480 Speaker 3: even when something good happens, you have to make it bad, 226 00:13:24,160 --> 00:13:27,280 Speaker 3: because you can't accept something good if you've already determined 227 00:13:27,320 --> 00:13:30,640 Speaker 3: in your heart that you hate the person. So you 228 00:13:30,720 --> 00:13:35,360 Speaker 3: read it again. They're watching Jesus. They're watching Jesus to 229 00:13:35,400 --> 00:13:39,720 Speaker 3: see if he would heal, and they're watching in order 230 00:13:39,760 --> 00:13:44,200 Speaker 3: to accuse him. So, Carl, when you look up that 231 00:13:44,280 --> 00:13:47,480 Speaker 3: word accuse on the Sabbath, they're looking to see if 232 00:13:47,480 --> 00:13:49,440 Speaker 3: they could accuse him. So Jesus says to the man 233 00:13:49,480 --> 00:13:52,640 Speaker 3: with the weather hands, stand up. He comes forward. Jesus 234 00:13:52,640 --> 00:13:54,680 Speaker 3: asked the question, is it lawful to do good or 235 00:13:54,720 --> 00:13:58,400 Speaker 3: do harm? To save life or to destroy it? They're 236 00:13:58,520 --> 00:14:02,120 Speaker 3: silent because when you ask a brilliant question like that, 237 00:14:02,200 --> 00:14:05,319 Speaker 3: there's no answer. And God can frame questions such a 238 00:14:05,400 --> 00:14:07,400 Speaker 3: way that if you say this, if you say that, 239 00:14:07,520 --> 00:14:10,880 Speaker 3: neither way you can wait. So they said nothing. Then 240 00:14:10,920 --> 00:14:13,760 Speaker 3: the Bible says, after looking around at them with anger, 241 00:14:14,880 --> 00:14:16,920 Speaker 3: people say, well, you know you're not a good witness 242 00:14:16,960 --> 00:14:18,800 Speaker 3: for the Lord because the Lord isn't anger. Well, the 243 00:14:18,840 --> 00:14:23,480 Speaker 3: Lord got angry that day. Jesus is mad in church, 244 00:14:25,160 --> 00:14:27,920 Speaker 3: and what was he mad? At their hardness of heart? 245 00:14:28,360 --> 00:14:31,320 Speaker 3: He says to the man, stretch out your hand. He's 246 00:14:31,280 --> 00:14:36,479 Speaker 3: stretched it a miracle power hand healed, and the Pharisees 247 00:14:36,480 --> 00:14:40,440 Speaker 3: immediately began conspiring with the Herodians. Now they're working with 248 00:14:40,680 --> 00:14:44,840 Speaker 3: their political parties. They're coming together in unity in order 249 00:14:44,920 --> 00:14:48,800 Speaker 3: to destroy Jesus. Right now, go, I asked you to 250 00:14:48,800 --> 00:14:50,040 Speaker 3: look it up. What do we got for the word 251 00:14:50,080 --> 00:14:51,600 Speaker 3: accuse him? What is that word? 252 00:14:51,920 --> 00:14:52,320 Speaker 2: Yeah? 253 00:14:52,360 --> 00:14:58,479 Speaker 4: So according to this translation, the original Greek is categorio, 254 00:14:58,800 --> 00:15:02,000 Speaker 4: which sounds an awful lot like categorize or category. 255 00:15:03,440 --> 00:15:08,640 Speaker 3: So the word accuser is the word categorizo or categorize. 256 00:15:08,720 --> 00:15:10,560 Speaker 3: And that's important because you remember this in the Book 257 00:15:10,560 --> 00:15:15,480 Speaker 3: of Revelation, those of you that are word officionados, and 258 00:15:15,520 --> 00:15:21,800 Speaker 3: the accuser of the brethren was cast down, rejoice, oh heavens, 259 00:15:23,000 --> 00:15:25,440 Speaker 3: and rejoice on earth. In other words, in the last days, 260 00:15:26,160 --> 00:15:29,560 Speaker 3: when Satan is finally cast down or cast out of 261 00:15:29,600 --> 00:15:36,240 Speaker 3: his position, the celebration is the accuser or the categorizer 262 00:15:37,160 --> 00:15:41,400 Speaker 3: looking at what you do in order to determine what 263 00:15:41,600 --> 00:15:45,600 Speaker 3: category you can be put in. To understand that the 264 00:15:45,760 --> 00:15:52,480 Speaker 3: essence of racism, hating white people, hating black people, hating 265 00:15:53,120 --> 00:15:59,160 Speaker 3: Hispanic or Asian people, all categorizing of people in a 266 00:15:59,360 --> 00:16:03,600 Speaker 3: hostile way is rooted in the accuser of the brid 267 00:16:03,720 --> 00:16:08,520 Speaker 3: Satan's primary operation is to observe, to categorize, to categorize 268 00:16:09,000 --> 00:16:10,880 Speaker 3: in order to destroy. 269 00:16:11,520 --> 00:16:13,960 Speaker 4: It's also not always a negative. Preferential treatment of people 270 00:16:14,040 --> 00:16:16,840 Speaker 4: based solely on race or gender or whatever is also 271 00:16:16,880 --> 00:16:17,760 Speaker 4: a type of bigotry. 272 00:16:17,880 --> 00:16:18,440 Speaker 2: Sexism. 273 00:16:18,680 --> 00:16:21,960 Speaker 4: Racism is a type of what bigotry, a type of 274 00:16:22,000 --> 00:16:25,280 Speaker 4: sexism or racism. So it's preferential or deferential treatment just 275 00:16:25,320 --> 00:16:28,560 Speaker 4: based solely on something that's completely outside that person's And. 276 00:16:28,480 --> 00:16:30,960 Speaker 3: It could And what you're saying is it can almost 277 00:16:31,040 --> 00:16:31,800 Speaker 3: sound virtuous. 278 00:16:32,000 --> 00:16:34,720 Speaker 2: It could. It's not, but it could sound that way. 279 00:16:35,360 --> 00:16:37,880 Speaker 3: So Jesus says, is it lawful to do good or harm? 280 00:16:37,960 --> 00:16:40,080 Speaker 3: Now here's the thing. God. Remember, this is the son 281 00:16:40,120 --> 00:16:41,640 Speaker 3: of God in the Messiah. Now they don't know that. 282 00:16:41,680 --> 00:16:44,560 Speaker 3: They just think he's a rogue, itinerative preacher. What a 283 00:16:44,600 --> 00:16:48,760 Speaker 3: mistake they're about to make. This is God incarnate and 284 00:16:48,840 --> 00:16:53,600 Speaker 3: he's trying to teach them his people. He gave them 285 00:16:53,640 --> 00:16:56,600 Speaker 3: that law. He takes the form of a man. He says, 286 00:16:56,760 --> 00:17:01,000 Speaker 3: is it lawful in our law? What's the intent of 287 00:17:01,040 --> 00:17:05,239 Speaker 3: the law to do good or to do harm? On 288 00:17:05,280 --> 00:17:08,520 Speaker 3: the Sabbath? Is it the intent of the law to 289 00:17:08,640 --> 00:17:12,480 Speaker 3: save a life or kill a life. Well, if they say, well, 290 00:17:12,520 --> 00:17:15,480 Speaker 3: to do good and to save a life is exactly therefore, 291 00:17:15,600 --> 00:17:18,760 Speaker 3: let's do good right now, so they won't say anything, 292 00:17:18,760 --> 00:17:22,840 Speaker 3: we're not gonna go out. This is called suppressing the truth. 293 00:17:22,880 --> 00:17:26,120 Speaker 3: And you don't have any idea how much goes on 294 00:17:26,240 --> 00:17:30,640 Speaker 3: like that. I see more of this. I'm bringing out 295 00:17:30,680 --> 00:17:35,119 Speaker 3: like electoral illustrations because in America we see it. And 296 00:17:35,160 --> 00:17:38,600 Speaker 3: by the way, you could fall into the same trap. 297 00:17:39,160 --> 00:17:43,359 Speaker 3: You could categorize people that don't think the way you think, 298 00:17:44,440 --> 00:17:46,119 Speaker 3: and you can say, well, there is there that, But 299 00:17:46,160 --> 00:17:50,400 Speaker 3: you see, you're moving in the accusing spirit. You can 300 00:17:50,480 --> 00:17:57,280 Speaker 3: disagree with the thinking without categorizing a person out of 301 00:17:57,320 --> 00:18:00,600 Speaker 3: the position where you're dealing with the pursuit of truth 302 00:18:01,080 --> 00:18:04,040 Speaker 3: and the honoring of an individual soul. I always try 303 00:18:04,080 --> 00:18:08,200 Speaker 3: to remember this, what did Jesus say, anger at them, yes, 304 00:18:09,080 --> 00:18:13,119 Speaker 3: rebuke them, yes. But then when he himself is the 305 00:18:13,160 --> 00:18:17,800 Speaker 3: subject of their malice and they drive the nails into 306 00:18:17,880 --> 00:18:21,040 Speaker 3: his wrists and into his feet, he says, Father, forgive them. 307 00:18:21,480 --> 00:18:26,480 Speaker 3: They don't have a clue what they are doing. They're ignorant. 308 00:18:27,760 --> 00:18:32,480 Speaker 3: Forgive them for their stupidity. They don't understand. They're manipulated 309 00:18:32,720 --> 00:18:38,080 Speaker 3: they're the under a control of ignorance. They're morally accountable, 310 00:18:39,119 --> 00:18:41,600 Speaker 3: but I forgive them because they haven't got it. They 311 00:18:41,680 --> 00:18:45,560 Speaker 3: really understand the magnitude of the evil that they are 312 00:18:45,560 --> 00:18:50,560 Speaker 3: engaged in right now. They don't understand it. And we 313 00:18:50,600 --> 00:18:53,160 Speaker 3: need to get this message out, folks, because the Bible 314 00:18:53,480 --> 00:18:56,000 Speaker 3: right now needs to be taught to the left of 315 00:18:56,040 --> 00:18:57,560 Speaker 3: the right, to the up, to the down, to the rich. 316 00:18:57,640 --> 00:19:00,919 Speaker 3: The poor American needs a revelation of this. Jesus, a 317 00:19:01,080 --> 00:19:04,080 Speaker 3: real Jesus. You can partner with me today at lance 318 00:19:04,119 --> 00:19:08,439 Speaker 3: Wala dot com forward slash frontline eight hundred nine one 319 00:19:08,560 --> 00:19:10,520 Speaker 3: zero six three four nine. This show might be at 320 00:19:10,600 --> 00:19:14,680 Speaker 3: one o'clock in the morning. If you're an insomniac watching this, well, 321 00:19:15,320 --> 00:19:18,000 Speaker 3: join the front line with me because I'm probably up 322 00:19:18,000 --> 00:19:20,720 Speaker 3: to call one. Eight hundred and nine one zero six 323 00:19:20,920 --> 00:19:25,919 Speaker 3: three four nine. So Jesus looks around them with anger. 324 00:19:27,160 --> 00:19:32,600 Speaker 3: Circle those words, He looked around them with anger. He 325 00:19:32,640 --> 00:19:34,959 Speaker 3: looked around at them with that yep. Both translations say 326 00:19:35,240 --> 00:19:37,560 Speaker 3: being grieved at their hardness of heart? What is it 327 00:19:37,560 --> 00:19:41,160 Speaker 3: that makes God mad? You ever wonder getting cut off 328 00:19:41,160 --> 00:19:46,200 Speaker 3: in traffic wouldn't be making Jesus mad even insulting him 329 00:19:46,560 --> 00:19:49,520 Speaker 3: wouldn't make him mad. But when he sees the way 330 00:19:50,280 --> 00:19:53,280 Speaker 3: in which you harden your heart against another human being, 331 00:19:53,600 --> 00:19:56,359 Speaker 3: when he sees the way he wants to do good, 332 00:19:56,440 --> 00:19:59,680 Speaker 3: and you heard in your heart because of hatred, pread 333 00:19:59,760 --> 00:20:03,960 Speaker 3: jude religious bigotry, and will not allow good to come 334 00:20:04,000 --> 00:20:06,960 Speaker 3: to the next person. When you withhold what is in 335 00:20:07,000 --> 00:20:10,360 Speaker 3: your power to do good purely out of the malice 336 00:20:10,680 --> 00:20:15,240 Speaker 3: and the callousness of your condition, God is angry. What's 337 00:20:15,280 --> 00:20:17,159 Speaker 3: the word for anger there, Carl? Do we have a 338 00:20:17,200 --> 00:20:19,480 Speaker 3: word for verse five? 339 00:20:19,720 --> 00:20:19,960 Speaker 2: Yeah? 340 00:20:20,240 --> 00:20:24,760 Speaker 4: So in Greek it's or gay. The definition is impulse 341 00:20:24,880 --> 00:20:29,120 Speaker 4: or wrath. Usage is anger, wrath, passion, punishment and vengeance 342 00:20:29,880 --> 00:20:30,359 Speaker 4: or gay. 343 00:20:31,520 --> 00:20:34,360 Speaker 3: That's so interesting. So it has to do with say 344 00:20:34,359 --> 00:20:36,359 Speaker 3: that again the slow down. The definition has to do 345 00:20:36,400 --> 00:20:37,000 Speaker 3: with passion. 346 00:20:37,440 --> 00:20:41,760 Speaker 4: Yes, so the literal definition is impulse and wrath, and 347 00:20:41,760 --> 00:20:46,320 Speaker 4: then the usage of it is anger, wrath, passion, punishment, 348 00:20:46,400 --> 00:20:47,040 Speaker 4: and vengeance. 349 00:20:47,400 --> 00:20:49,600 Speaker 3: Have you ever heard the term obvious? So mad? I 350 00:20:49,600 --> 00:20:53,000 Speaker 3: couldn't think straight? Yep, it's interesting terminology. I heard Rick 351 00:20:53,080 --> 00:20:55,719 Speaker 3: Ranners say that the word are gay or the word anger, 352 00:20:55,760 --> 00:20:59,320 Speaker 3: which is when the Bible talks about God's judgment against sin, 353 00:20:59,480 --> 00:21:02,560 Speaker 3: God's The Bible says, God is angry with the wicked, 354 00:21:02,560 --> 00:21:07,960 Speaker 3: every day, irrational, destructive, cruelty. God is angry at But 355 00:21:08,040 --> 00:21:11,400 Speaker 3: he said, it's almost as though it's a way. It's 356 00:21:11,400 --> 00:21:15,080 Speaker 3: a pair of lenses. I'm putting sunglasses on here. Orgay 357 00:21:15,600 --> 00:21:20,160 Speaker 3: means to have a perspective that is so focused on 358 00:21:20,359 --> 00:21:24,520 Speaker 3: what is evil about the thing that it literally almost 359 00:21:24,600 --> 00:21:29,160 Speaker 3: alters your perception. It is an eye that sees through 360 00:21:29,200 --> 00:21:32,520 Speaker 3: a different lens. It sees through the lens of wrath. 361 00:21:33,640 --> 00:21:36,120 Speaker 3: The Bible tells, the wrath of God. God puts those 362 00:21:36,160 --> 00:21:41,120 Speaker 3: glasses on, he is seeing almost like his vision. It's 363 00:21:41,160 --> 00:21:45,040 Speaker 3: not distorted into error, but it's distorted in the sense 364 00:21:45,119 --> 00:21:48,680 Speaker 3: that it doesn't take into account any other factors, not mercy, 365 00:21:49,000 --> 00:21:52,399 Speaker 3: not conditions, not all of that's removed, and it's the 366 00:21:52,480 --> 00:21:56,920 Speaker 3: pure anger directed at dealing with something. Bam, you don't 367 00:21:56,920 --> 00:22:01,280 Speaker 3: want that. Stretch out your hand. I'll tell you what. 368 00:22:01,280 --> 00:22:04,080 Speaker 3: But Jesus said, stretch out your hand. He wasn't saying 369 00:22:04,160 --> 00:22:07,960 Speaker 3: it in that compassionate, kind of tender doctor tone. He 370 00:22:08,080 --> 00:22:11,479 Speaker 3: was commanding. He's looking at these hard hearts. Stretch your 371 00:22:11,480 --> 00:22:15,640 Speaker 3: hand out. He's going to make a demonstration he's doing 372 00:22:15,640 --> 00:22:17,880 Speaker 3: it right in front of their face. But what surprises 373 00:22:18,000 --> 00:22:23,560 Speaker 3: me is that they immediately go out. Instead of saying, wow, ma'am, 374 00:22:23,640 --> 00:22:26,480 Speaker 3: what do you think that was? How could he do that? 375 00:22:27,320 --> 00:22:32,000 Speaker 3: They went out and conspired how they could destroy him? 376 00:22:32,280 --> 00:22:35,040 Speaker 3: Do we look up the word conspire? Is there another 377 00:22:35,080 --> 00:22:37,520 Speaker 3: word for that? And they went out a meilily and plotted. 378 00:22:38,160 --> 00:22:42,880 Speaker 3: The word is plotted in the Greek, in the New 379 00:22:42,960 --> 00:22:46,479 Speaker 3: King and the New King James. It's conspired in the American. 380 00:22:46,560 --> 00:22:49,680 Speaker 3: That's why I like to have translations with me. They 381 00:22:49,720 --> 00:22:53,520 Speaker 3: went out and commiserated, They went out in dialogue. They 382 00:22:53,520 --> 00:22:57,840 Speaker 3: went out and strategized. How can we get him? How 383 00:22:57,840 --> 00:23:01,160 Speaker 3: can we destroy him? How can we kill that preacher 384 00:23:02,000 --> 00:23:04,719 Speaker 3: who let me know if you come up with something. 385 00:23:04,880 --> 00:23:05,080 Speaker 2: Yeah. 386 00:23:05,119 --> 00:23:09,639 Speaker 4: In this translation, it says, uh dido me It means 387 00:23:09,640 --> 00:23:11,879 Speaker 4: to give, to offer, to give, or to put a place. 388 00:23:12,280 --> 00:23:16,920 Speaker 4: Are said again, dido MEI d id o me diddom 389 00:23:17,400 --> 00:23:18,639 Speaker 4: to give, to offer U. 390 00:23:18,840 --> 00:23:21,480 Speaker 3: Is to give counsel. That's what my translation says here too. 391 00:23:21,960 --> 00:23:26,920 Speaker 3: So they begin to conspire with counsel how they might 392 00:23:27,200 --> 00:23:29,760 Speaker 3: destroy him. So I'm going to put the word giving 393 00:23:29,800 --> 00:23:33,160 Speaker 3: counsel or advice, and let's get the word for destroy. 394 00:23:33,840 --> 00:23:35,399 Speaker 3: What is it they're going to do. They're going to 395 00:23:35,440 --> 00:23:40,000 Speaker 3: be giving advice in order to destroy. Yeah, destroys the 396 00:23:40,040 --> 00:23:41,520 Speaker 3: word used in both translations. 397 00:23:41,600 --> 00:23:44,840 Speaker 4: Yeah, I found a different translation. This is sumbu leon 398 00:23:45,200 --> 00:23:48,800 Speaker 4: sumbu lean, which is a body of advisors in a court, 399 00:23:48,880 --> 00:23:53,639 Speaker 4: a council. More abstract, it's consultation, council, advice, resolution. 400 00:23:53,240 --> 00:23:53,840 Speaker 2: Or decree. 401 00:23:54,480 --> 00:23:57,920 Speaker 3: So they're going to have they're going to plot, plot, 402 00:23:58,520 --> 00:24:01,920 Speaker 3: council advise in order to come up with a strategy, 403 00:24:02,200 --> 00:24:05,720 Speaker 3: almost like lawyers coming up with building a case or 404 00:24:05,880 --> 00:24:10,960 Speaker 3: tacticians creating a complex way of setting up and destroying. 405 00:24:11,240 --> 00:24:13,760 Speaker 3: So what this talks about it's almost like I'm sorry 406 00:24:13,840 --> 00:24:15,720 Speaker 3: to say, it's almost like how you can see political 407 00:24:15,760 --> 00:24:20,000 Speaker 3: campaigning that wants to twist. And this is what's making 408 00:24:20,000 --> 00:24:23,000 Speaker 3: me think about this verse today you'll be watching this 409 00:24:23,720 --> 00:24:26,640 Speaker 3: uh at at on a different day than than than 410 00:24:27,280 --> 00:24:30,000 Speaker 3: than the news cycle. But what's happening that's got my 411 00:24:30,040 --> 00:24:34,120 Speaker 3: attention now is we've reached a point in the political 412 00:24:34,160 --> 00:24:38,440 Speaker 3: processes of America where every word is now filtered. Ooh, 413 00:24:38,760 --> 00:24:40,960 Speaker 3: they said the word garbage, and then this guy said 414 00:24:40,960 --> 00:24:43,920 Speaker 3: the word garbage, and this guy's garbage and this guy's garbage. 415 00:24:44,040 --> 00:24:48,320 Speaker 3: It's like, it's like the spirit of politics is accusing. 416 00:24:48,560 --> 00:24:51,200 Speaker 3: Each side is accusing the other, is what I'm saying. 417 00:24:52,119 --> 00:24:57,119 Speaker 3: Each side is conspiring on how to destroy the other side. 418 00:24:57,359 --> 00:25:01,040 Speaker 3: This is the part that I understand Christian's turned off 419 00:25:01,160 --> 00:25:10,600 Speaker 3: by worldly politics. I get that, But it's far more mature, demanding, courageous, 420 00:25:10,640 --> 00:25:16,080 Speaker 3: and virtuous for you to go where the strife and 421 00:25:16,160 --> 00:25:21,479 Speaker 3: the demonic fighting is in order to righteously resist that 422 00:25:21,720 --> 00:25:26,000 Speaker 3: spirit and do the right thing because there's only warfare 423 00:25:26,240 --> 00:25:30,560 Speaker 3: in the atmosphere because something important is being determined. Let 424 00:25:30,560 --> 00:25:33,120 Speaker 3: me say that again. The only reason you got warfare 425 00:25:33,160 --> 00:25:36,199 Speaker 3: in the political arena right now is something important is 426 00:25:36,240 --> 00:25:39,040 Speaker 3: being determined. Why do you have warfare when this is 427 00:25:39,080 --> 00:25:43,600 Speaker 3: Supreme Court justice being set down because something important is 428 00:25:43,760 --> 00:25:48,840 Speaker 3: being decided. You don't do what so thirty million Christians do, 429 00:25:48,960 --> 00:25:52,120 Speaker 3: and they're superficial. I think God gets angry at them. 430 00:25:52,280 --> 00:25:54,640 Speaker 3: They go, I'm not going to get involved. I'm holier 431 00:25:54,680 --> 00:25:57,560 Speaker 3: than that, I'm pure than that. I don't care. I'm 432 00:25:57,560 --> 00:26:00,120 Speaker 3: not well. Whatever God's going to do, God's going to do. 433 00:26:00,400 --> 00:26:08,479 Speaker 3: And then you allow legislators to legislate into classrooms the 434 00:26:08,520 --> 00:26:12,200 Speaker 3: propaganda that causes boys to think they're girls and girls 435 00:26:12,240 --> 00:26:16,320 Speaker 3: will think they're boys. That authorizes the pharmaceutical industries and 436 00:26:16,359 --> 00:26:19,600 Speaker 3: the medical communities and the hospitals to do surgery funded 437 00:26:19,640 --> 00:26:24,119 Speaker 3: by taxpayer money. Bam. All that legislation happened because you 438 00:26:25,000 --> 00:26:28,399 Speaker 3: chose to be super spiritual instead of getting involved because 439 00:26:28,440 --> 00:26:32,199 Speaker 3: you didn't like the strife. Grow up, go where the 440 00:26:32,359 --> 00:26:35,639 Speaker 3: battle is, and be the answer rather than part of 441 00:26:35,680 --> 00:26:38,320 Speaker 3: the problem. So here we got. 442 00:26:39,960 --> 00:26:42,000 Speaker 2: Jesus burying your talents you know. 443 00:26:42,359 --> 00:26:45,680 Speaker 3: Don't which is the same as burying talent thinking you're 444 00:26:45,720 --> 00:26:48,800 Speaker 3: being spiritual. We only got four minutes left. But what's 445 00:26:48,800 --> 00:26:52,520 Speaker 3: interesting is they conspire in how to destroy Jesus. But 446 00:26:52,600 --> 00:26:55,360 Speaker 3: what Jesus did, it's interesting the enemies will get unified 447 00:26:55,359 --> 00:26:58,119 Speaker 3: against Jesus. I love this when I've gone to some 448 00:26:58,160 --> 00:27:01,160 Speaker 3: of these places. My first expertence this was a protest 449 00:27:01,200 --> 00:27:04,119 Speaker 3: at Harvard a couple of years ago, and I had 450 00:27:04,119 --> 00:27:06,760 Speaker 3: to go there, and the witches were there because they 451 00:27:06,800 --> 00:27:12,520 Speaker 3: were told by the leftists, Sorrows funded journalists that I 452 00:27:12,720 --> 00:27:16,359 Speaker 3: was a right wing evangelical who believed the Bible called 453 00:27:16,359 --> 00:27:18,840 Speaker 3: for the burning of witches. So the witches were there 454 00:27:18,880 --> 00:27:22,440 Speaker 3: in a protest. Atheists were there because I was Christian. 455 00:27:22,960 --> 00:27:25,639 Speaker 3: The LGBTQ community was there because they felt that I 456 00:27:25,640 --> 00:27:29,320 Speaker 3: advocated for the stoning of homosexuals. They were all lied 457 00:27:29,359 --> 00:27:33,400 Speaker 3: to in order to stir up the categories of difference 458 00:27:33,440 --> 00:27:35,520 Speaker 3: with me, in order to make me look like I 459 00:27:35,600 --> 00:27:39,359 Speaker 3: was evil, killing me to do God a service what 460 00:27:39,440 --> 00:27:43,840 Speaker 3: Jesus warned. And so they're protesting. And then I spoke. 461 00:27:44,600 --> 00:27:47,560 Speaker 3: And when I was done, the woman who had orchestrated 462 00:27:47,600 --> 00:27:49,480 Speaker 3: all the curses came up to me and said, listen, 463 00:27:49,520 --> 00:27:53,119 Speaker 3: I gotta tell you. I was misled about you. I 464 00:27:53,280 --> 00:27:55,800 Speaker 3: was told that you hated people like me, but I 465 00:27:55,800 --> 00:27:59,760 Speaker 3: can see clearly you don't. And that's what I apologize. 466 00:28:00,119 --> 00:28:02,720 Speaker 3: A thousand curses on Facebook on you his a thousand 467 00:28:02,840 --> 00:28:07,119 Speaker 3: curses orchestrated against me. I said, well, thank you, And 468 00:28:07,400 --> 00:28:08,880 Speaker 3: I was going to lunch. I in bettered to join 469 00:28:08,880 --> 00:28:10,600 Speaker 3: me for lunch. And as I'm going to lunch, a 470 00:28:10,600 --> 00:28:13,399 Speaker 3: homosexual guy, gay guy says, hey, before you go anywhere. 471 00:28:13,400 --> 00:28:16,280 Speaker 3: Remember he had like a crutch. He said, I got 472 00:28:16,280 --> 00:28:20,320 Speaker 3: to tell you. I was told that you were advocated for, 473 00:28:20,680 --> 00:28:23,960 Speaker 3: you know, stoning of homosexuals. I could see that was wrong. 474 00:28:24,160 --> 00:28:27,480 Speaker 3: What was interesting to me was the people that were 475 00:28:27,520 --> 00:28:32,400 Speaker 3: stirred up by the accusers were good people. I mean 476 00:28:32,440 --> 00:28:36,040 Speaker 3: their hearts were good. They were poisoned, and I think 477 00:28:36,040 --> 00:28:38,560 Speaker 3: that's part of what where the compassion is. People don't 478 00:28:38,600 --> 00:28:42,520 Speaker 3: know they're misled. And so I invited him to join us. 479 00:28:43,080 --> 00:28:46,040 Speaker 3: And the guy that was paying for lunch and bringing 480 00:28:46,040 --> 00:28:49,560 Speaker 3: me down there to the Harvard pub was the dean 481 00:28:49,760 --> 00:28:53,600 Speaker 3: of the summer school who was a Jewish atheist, and 482 00:28:53,680 --> 00:28:56,000 Speaker 3: he wanted to talk to me. My God, I had 483 00:28:56,000 --> 00:28:59,640 Speaker 3: a Jewish atheist, a witch, and a homosexual all having 484 00:28:59,640 --> 00:29:03,920 Speaker 3: fellows with me. You know who's still rejected me. The 485 00:29:03,960 --> 00:29:07,480 Speaker 3: Pharisees that lied about me refused to go to lunch. 486 00:29:07,600 --> 00:29:10,240 Speaker 3: They just were mad and took off. They had their 487 00:29:10,280 --> 00:29:13,680 Speaker 3: little protest, but they didn't succeed in winning the crowd. 488 00:29:13,920 --> 00:29:17,360 Speaker 3: The gospel still won. So what Jesus does is he 489 00:29:17,480 --> 00:29:21,200 Speaker 3: withdraws from the conflict. He doesn't keep it stirred up. 490 00:29:21,560 --> 00:29:23,800 Speaker 3: He doesn't hang around and say, well, this will throw 491 00:29:23,880 --> 00:29:26,560 Speaker 3: some gasoline in the fire. He leaves them. He's not 492 00:29:26,680 --> 00:29:29,880 Speaker 3: trying to make people enemies, and he withdraws to the 493 00:29:29,920 --> 00:29:34,280 Speaker 3: sea with his disciples, and a great multitude follow him 494 00:29:34,600 --> 00:29:37,960 Speaker 3: from Galilee and Judea, from Jerusalem, from Idemia, and around 495 00:29:37,960 --> 00:29:40,480 Speaker 3: the Jordan and the vicinity of Tire and Saydom. A 496 00:29:40,520 --> 00:29:43,080 Speaker 3: great number of people heard of all that he had 497 00:29:43,120 --> 00:29:46,080 Speaker 3: done and came to him. And he told his disciples 498 00:29:46,840 --> 00:29:48,840 Speaker 3: that a boat should stand ready for him because of 499 00:29:48,880 --> 00:29:52,120 Speaker 3: the crowd, meaning he's so crowded by the multitude that 500 00:29:52,160 --> 00:29:54,120 Speaker 3: he has to get in a boat to get some 501 00:29:54,320 --> 00:29:57,160 Speaker 3: distance between him and the crowd, so that he could 502 00:29:57,520 --> 00:30:01,160 Speaker 3: so that he could even talk. For it healed many, 503 00:30:01,640 --> 00:30:04,600 Speaker 3: with the result that all those who had afflictions pressed 504 00:30:04,600 --> 00:30:07,920 Speaker 3: on him in order to touch him. Whenever the unclean 505 00:30:08,040 --> 00:30:11,719 Speaker 3: spirits saw him, they would fall down before him and shout, 506 00:30:12,200 --> 00:30:16,000 Speaker 3: you are the son of God. And he warned them 507 00:30:16,080 --> 00:30:19,400 Speaker 3: not to tell who he was. This is so fascinating. 508 00:30:20,760 --> 00:30:26,440 Speaker 3: The devil knows who you are. Here's a little newslash. 509 00:30:26,720 --> 00:30:31,120 Speaker 3: You got different kinds of people. Some people will ignore you, 510 00:30:31,280 --> 00:30:35,120 Speaker 3: but some people will have a particular hatred of you 511 00:30:35,920 --> 00:30:39,920 Speaker 3: because they've got demons. They got demons, and therefore the 512 00:30:39,960 --> 00:30:44,680 Speaker 3: demons are making them hate you. People with unclean spirits 513 00:30:44,720 --> 00:30:46,760 Speaker 3: fell down and say you are the son of God. 514 00:30:47,480 --> 00:30:49,600 Speaker 3: It tells you that people have these spirits in them 515 00:30:49,600 --> 00:30:52,880 Speaker 3: boom and manifested through them. People can have demons, and 516 00:30:52,920 --> 00:30:56,800 Speaker 3: I can guarantee that if you are full of Jesus, 517 00:30:56,880 --> 00:30:59,160 Speaker 3: people that aren't full of Jesus, that are full of 518 00:30:59,160 --> 00:31:02,720 Speaker 3: the devil will not like you. That's just the way 519 00:31:02,720 --> 00:31:04,400 Speaker 3: it is. So that's why you can't That's why you 520 00:31:04,440 --> 00:31:06,760 Speaker 3: have to have You have to walk in the love 521 00:31:06,800 --> 00:31:10,480 Speaker 3: of God, because they could be set free, just like 522 00:31:10,600 --> 00:31:15,080 Speaker 3: we were one set free. Every word of God is valuable. 523 00:31:15,120 --> 00:31:18,320 Speaker 3: I only got seventeen seconds the next section here. I 524 00:31:18,320 --> 00:31:20,560 Speaker 3: love it. He Jesus went up to the mountain and 525 00:31:20,600 --> 00:31:22,960 Speaker 3: summoned those who me himself wanted to be with him. 526 00:31:23,520 --> 00:31:25,480 Speaker 3: Right now, Jesus is summoning you to come up the 527 00:31:25,480 --> 00:31:27,840 Speaker 3: mountain to be with him. He's calling you to be 528 00:31:27,920 --> 00:31:30,680 Speaker 3: with him. And I'm asking you to help me get 529 00:31:30,720 --> 00:31:33,160 Speaker 3: this message out so that I could be with you 530 00:31:33,360 --> 00:31:36,680 Speaker 3: in teaching. Become a partner at Lancewolla dot com, forward 531 00:31:36,680 --> 00:31:39,840 Speaker 3: slash front Line or call one eight hundred nine one 532 00:31:39,920 --> 00:31:42,240 Speaker 3: zero sixty three four nine, and I'm going to send 533 00:31:42,240 --> 00:31:44,760 Speaker 3: you something as a gift, but I want you to 534 00:31:44,840 --> 00:31:49,440 Speaker 3: join me in this holy crusade to bring truth to 535 00:31:49,520 --> 00:31:53,360 Speaker 3: a troubled world and to teach the Bible without compromise. 536 00:31:53,400 --> 00:31:54,840 Speaker 3: We'll see you again on the next broadcast. 537 00:31:56,840 --> 00:32:00,240 Speaker 4: Did you enjoy this latest episode, Please remember to share 538 00:32:00,240 --> 00:32:02,680 Speaker 4: it with your friends, because the more knowledge you have, 539 00:32:03,360 --> 00:32:05,400 Speaker 4: the better equipped you are to navigate the world. 540 00:32:15,360 --> 00:32:20,840 Speaker 3: You will be like God human unity. God was severed 541 00:32:21,160 --> 00:32:27,360 Speaker 3: and through it all, God's promise remain true. Follow me, April, 542 00:32:28,080 --> 00:32:33,560 Speaker 3: and I would make you a great This is the 543 00:32:33,800 --> 00:32:39,760 Speaker 3: Chosen People. Listen to the Chosen People at the Chosen 544 00:32:39,880 --> 00:32:53,080 Speaker 3: people dot com that the Chosen People dot com