1 00:00:01,440 --> 00:00:04,440 Speaker 1: Man, if somebody named August had sex with my wife, 2 00:00:04,480 --> 00:00:07,720 Speaker 1: I would be so upset. That's devastating, it really is. 3 00:00:08,080 --> 00:00:14,320 Speaker 1: But like the February, he could hit it. He sounds 4 00:00:14,360 --> 00:00:18,240 Speaker 1: like a fun guy. Yeah, February, I'll see here. February, 5 00:00:18,320 --> 00:00:20,360 Speaker 1: I was saying. It's devas sex with my wife and 6 00:00:20,400 --> 00:00:24,040 Speaker 1: I'm rooting for yeah, I'm for that. I'm for that. No, August, 7 00:00:24,160 --> 00:00:27,480 Speaker 1: it's too that's when school starts. Get Out of here. 8 00:00:33,240 --> 00:00:43,080 Speaker 1: My crop chips in your man's more racist. Also se 9 00:00:43,240 --> 00:00:54,200 Speaker 1: money stuff I can't tell me. Bang, Bang, Bang, skeet, skeet, skeet. 10 00:00:54,320 --> 00:00:57,560 Speaker 1: There it is. There is. Ladies and gentlemen, welcome to 11 00:00:57,640 --> 00:01:01,600 Speaker 1: another phenomenal episode of my Mama told me the podcast 12 00:01:01,640 --> 00:01:05,720 Speaker 1: where we dined deep into the pockets of black conspiracy 13 00:01:05,920 --> 00:01:10,400 Speaker 1: and we finally worked to prove that Lawrence Fishburn maybe 14 00:01:10,480 --> 00:01:13,760 Speaker 1: lawrence in the streets, but he's Larry in the sheets. 15 00:01:13,920 --> 00:01:16,880 Speaker 1: You know what I mean? He's still he's still peewee 16 00:01:16,880 --> 00:01:22,000 Speaker 1: Hermann's male man in him. Goddamn sheets. Wasn't he cornbread 17 00:01:22,120 --> 00:01:24,440 Speaker 1: in that movie, Earl cornbread and me, when he was 18 00:01:24,480 --> 00:01:28,880 Speaker 1: like a little? I hope so, I don't know. Yeah, 19 00:01:29,040 --> 00:01:31,399 Speaker 1: that was he's cornfread. Yeah, he used to go by 20 00:01:31,520 --> 00:01:33,880 Speaker 1: Larry and then he made some money and he's like 21 00:01:33,920 --> 00:01:37,520 Speaker 1: on Lawrence now. Yeah, Larry is a broke dude. Yeah, 22 00:01:37,560 --> 00:01:40,120 Speaker 1: you can't be Larry and when Oscars, you know what 23 00:01:40,160 --> 00:01:47,600 Speaker 1: I mean. Larry owns no jewelry. Well, I'm your host, 24 00:01:47,720 --> 00:01:51,640 Speaker 1: Langston Kerman, and I'm David Bory and we're we're excited. 25 00:01:51,720 --> 00:01:56,080 Speaker 1: This is this is gonna be another lengthen and David extravaganzas. 26 00:01:55,920 --> 00:02:00,320 Speaker 1: It's gonna a Goddamn Party. But we'll have some guests later, 27 00:02:00,360 --> 00:02:02,760 Speaker 1: but for now, I understand a lot of you out 28 00:02:02,760 --> 00:02:05,880 Speaker 1: there feeling like this. How is my man supposed to 29 00:02:06,000 --> 00:02:12,320 Speaker 1: Sch meet his meat with this ship? Bro What? For 30 00:02:12,360 --> 00:02:15,280 Speaker 1: those of you that that don't realize this, Bori is 31 00:02:15,320 --> 00:02:18,320 Speaker 1: now in charge of the UH, of the sound pads, 32 00:02:18,360 --> 00:02:20,520 Speaker 1: so it's gonna be a real different energy, I think, 33 00:02:20,639 --> 00:02:27,400 Speaker 1: for for the effects from now on. You got. Yeah, 34 00:02:27,639 --> 00:02:30,400 Speaker 1: WE'RE gonna WE'RE gonna play it loose and fast. Maybe 35 00:02:30,639 --> 00:02:39,399 Speaker 1: it's going down. We can't, we can't funk around today. 36 00:02:39,480 --> 00:02:41,560 Speaker 1: If I can get serious for a second, we can't 37 00:02:41,600 --> 00:02:45,480 Speaker 1: funk around today because because today we're going to take 38 00:02:45,520 --> 00:02:47,920 Speaker 1: on the topic I would say might be one of 39 00:02:47,960 --> 00:02:52,280 Speaker 1: our most difficult topics as of late. Certainly we've we've 40 00:02:52,280 --> 00:02:55,400 Speaker 1: had some challenging topics on this podcast, but none quite 41 00:02:55,400 --> 00:02:57,919 Speaker 1: as challenging as this one as of late. And I 42 00:02:57,960 --> 00:03:00,360 Speaker 1: don't know how are you excited for this? It's something 43 00:03:00,400 --> 00:03:07,560 Speaker 1: you're looking forward to? I feel like I am at 44 00:03:07,600 --> 00:03:13,560 Speaker 1: the beginning of an entanglement, but I feel like it's 45 00:03:13,600 --> 00:03:17,040 Speaker 1: like I'm excited, but also I don't think my wife 46 00:03:17,120 --> 00:03:21,800 Speaker 1: is gonna like this. You know what, okay, but at 47 00:03:21,880 --> 00:03:25,120 Speaker 1: least in this situation you're the entangler. You're not being 48 00:03:25,600 --> 00:03:28,480 Speaker 1: you're not the entangle. Oh, I was always going to 49 00:03:28,600 --> 00:03:32,080 Speaker 1: be the entangler from way back. Oh, good for you, 50 00:03:32,120 --> 00:03:34,400 Speaker 1: did you think? Do you think of yourself as an entangle? 51 00:03:35,200 --> 00:03:38,640 Speaker 1: My fear is that that will eventually be my my fate, 52 00:03:38,880 --> 00:03:41,280 Speaker 1: you know what I mean, is getting by a lady 53 00:03:41,360 --> 00:03:43,400 Speaker 1: with a fade, and I just got to accept this. 54 00:03:43,760 --> 00:03:47,400 Speaker 1: You know, Oh, she's gonna have a fade. I feel 55 00:03:47,400 --> 00:03:50,320 Speaker 1: like every listen, as soon as my wife had a baby, 56 00:03:50,360 --> 00:03:53,360 Speaker 1: she cut her hair and I feel like eventually you 57 00:03:53,400 --> 00:03:56,040 Speaker 1: get enough kids in and it just it gets shorter 58 00:03:56,120 --> 00:03:58,080 Speaker 1: and shorter. And what am I going to be like? 59 00:03:58,480 --> 00:04:01,120 Speaker 1: You got split in half, keep your hair where it was. 60 00:04:05,440 --> 00:04:08,040 Speaker 1: Oh Man, do you find that you like the fade better? 61 00:04:08,680 --> 00:04:10,720 Speaker 1: I really liked when my wife cut her here. I 62 00:04:10,720 --> 00:04:13,400 Speaker 1: thought it was really pretty. That said, I don't know 63 00:04:13,480 --> 00:04:15,880 Speaker 1: that I'm ready for for what Jay to be doing. 64 00:04:16,240 --> 00:04:21,240 Speaker 1: You know what I mean? Yeah, I feel like I 65 00:04:21,279 --> 00:04:23,520 Speaker 1: feel like there are certain angles maybe that it would 66 00:04:23,520 --> 00:04:27,919 Speaker 1: feel negligible. MMM. Does that make sense? I think so, 67 00:04:28,160 --> 00:04:31,640 Speaker 1: because she's so strong. Yeah, yeah, she's got those those 68 00:04:31,720 --> 00:04:34,960 Speaker 1: hard shoulders and, yeah, and they're kind of broad like. 69 00:04:35,040 --> 00:04:38,440 Speaker 1: It feels like. It feels like maybe you maybe like 70 00:04:38,480 --> 00:04:44,760 Speaker 1: a like a like a short buff team. Yeah, yeah, 71 00:04:44,880 --> 00:04:48,599 Speaker 1: you see those, you see those rugged shoulders and and 72 00:04:48,680 --> 00:04:51,880 Speaker 1: that strong taper and you're like yeah, sir, are you 73 00:04:51,960 --> 00:04:56,120 Speaker 1: in line or yeah, then kind ahead of you. Wait 74 00:04:56,160 --> 00:04:59,760 Speaker 1: a minute, that's my wife. Yeah, what what do you 75 00:04:59,800 --> 00:05:03,960 Speaker 1: do it at this Nike Town? But we're both catting forces, 76 00:05:04,560 --> 00:05:07,880 Speaker 1: and it turns out shopping with August, August Alsina, as 77 00:05:07,880 --> 00:05:12,720 Speaker 1: what she's doing at that Nike Town. Today's topic, what 78 00:05:12,839 --> 00:05:19,560 Speaker 1: we'll be discussing. My Mama told me the original descentence 79 00:05:19,760 --> 00:05:29,000 Speaker 1: of Ezrael. We're black and and before we get started, 80 00:05:29,480 --> 00:05:33,680 Speaker 1: let me begin by saying. I know a gentleman by 81 00:05:33,720 --> 00:05:37,240 Speaker 1: the name of Nicholas Cannon got himself in a lot 82 00:05:37,320 --> 00:05:41,479 Speaker 1: of hot water around this subject, and we we plan 83 00:05:41,640 --> 00:05:45,479 Speaker 1: to be considered and careful as we as we broached this. 84 00:05:45,720 --> 00:05:48,440 Speaker 1: I don't want US getting in any nick cannon trouble, 85 00:05:48,960 --> 00:05:53,719 Speaker 1: certainly not being anti Semitic even more not impregnating lots 86 00:05:53,720 --> 00:05:57,240 Speaker 1: and lots of women. We have to be strategic. Listen, 87 00:05:57,480 --> 00:05:59,720 Speaker 1: I am smarter than Nick Cannon. So I think we're 88 00:05:59,720 --> 00:06:05,279 Speaker 1: gonna do okay, because, if you remember that rant of his, 89 00:06:05,680 --> 00:06:11,159 Speaker 1: it was stupid. No, it was like, Oh, you heard 90 00:06:11,720 --> 00:06:15,560 Speaker 1: another dude who is also stupid but more confident than you. 91 00:06:16,000 --> 00:06:18,279 Speaker 1: The same is, and you just said like you could 92 00:06:18,279 --> 00:06:21,240 Speaker 1: tell he hadn't thought it out. He just said exactly 93 00:06:21,279 --> 00:06:24,760 Speaker 1: what he heard some dude say to him. Yeah, I 94 00:06:24,800 --> 00:06:27,800 Speaker 1: think that's right. What I'm saying it felt like not 95 00:06:27,880 --> 00:06:31,080 Speaker 1: only was he just repeating it, but he was repeating 96 00:06:31,120 --> 00:06:34,080 Speaker 1: it in a in that way where you're like trying 97 00:06:34,120 --> 00:06:36,680 Speaker 1: to skim past the parts you don't quite have a 98 00:06:36,720 --> 00:06:39,280 Speaker 1: hold of, you know what I mean? You're just sort 99 00:06:39,320 --> 00:06:42,000 Speaker 1: of rushing along in that middle section that that dude 100 00:06:42,120 --> 00:06:44,400 Speaker 1: had said a lot more about, and he was wrong, 101 00:06:44,880 --> 00:06:48,000 Speaker 1: but he at least like had it all nailed down. Yeah, 102 00:06:48,040 --> 00:06:51,919 Speaker 1: there was no there was no sense to it. He 103 00:06:52,000 --> 00:06:54,200 Speaker 1: just said Melani a lot. I feel like he said 104 00:06:54,200 --> 00:06:57,080 Speaker 1: it a lot of times. Yeah, and that's how you 105 00:06:57,120 --> 00:07:00,000 Speaker 1: know somebody's lying. Yeah, he was. And then he started 106 00:07:00,080 --> 00:07:03,760 Speaker 1: making upwards like the Anti melanated and it's like, oh't no, man, 107 00:07:03,800 --> 00:07:06,160 Speaker 1: I don't think they're like against it as much as 108 00:07:06,240 --> 00:07:10,880 Speaker 1: just without it you could grow whatever. Man, let's get 109 00:07:10,920 --> 00:07:12,680 Speaker 1: into this. I don't want to. I feel like we 110 00:07:12,800 --> 00:07:15,800 Speaker 1: do so many nick cannon's acides and I don't think 111 00:07:15,800 --> 00:07:21,280 Speaker 1: he's worth our time of all the all that alumni 112 00:07:21,320 --> 00:07:25,600 Speaker 1: to focus on. Not Nick Cannon. Keenan's puilt a life 113 00:07:25,640 --> 00:07:28,560 Speaker 1: for himself. Keenan's got a good life, Kel, Kel is 114 00:07:28,560 --> 00:07:32,239 Speaker 1: doing good. Yeah, Manda Biden seems to be doing interesting things. 115 00:07:32,560 --> 00:07:34,600 Speaker 1: She's doing better. It seems like she hit a good 116 00:07:34,600 --> 00:07:38,920 Speaker 1: bounce back. Exactly. Lorie Beth Denberg, I can only hope 117 00:07:38,960 --> 00:07:42,760 Speaker 1: that she's living a life. I don't know where she 118 00:07:42,760 --> 00:07:47,360 Speaker 1: she I'll say this. She's only brought light to the 119 00:07:47,360 --> 00:07:52,040 Speaker 1: projects she's worked on. Sucking Steve Harvey Show. She was phenomenal, 120 00:07:52,080 --> 00:07:55,160 Speaker 1: and Steve Harvey Show, I don't think. I think everybody 121 00:07:55,200 --> 00:07:57,480 Speaker 1: was phenomenal. And Steve Harvey Show, I don't think that 122 00:07:57,520 --> 00:08:01,160 Speaker 1: show gets enough credit. It didn't have a single dud 123 00:08:01,280 --> 00:08:04,480 Speaker 1: in the in the bunch all hitters. They had a 124 00:08:04,560 --> 00:08:10,720 Speaker 1: kid named bullethead that's Hilarious, like stop. If the show 125 00:08:10,800 --> 00:08:14,280 Speaker 1: was just bullethhead and friends, I would have watched it anyways. 126 00:08:14,560 --> 00:08:16,680 Speaker 1: I would have toned in. I get sick of people 127 00:08:16,720 --> 00:08:20,240 Speaker 1: putting Mohisha up on the thing and leaving Steve Harvey out. Now, 128 00:08:20,800 --> 00:08:24,120 Speaker 1: Steve Harvey Show was objectively better than Moisha, but you know, 129 00:08:24,440 --> 00:08:27,520 Speaker 1: I think it's top four black shows of all time. 130 00:08:27,840 --> 00:08:31,320 Speaker 1: WHOA four? I put it in the top four, the 131 00:08:31,440 --> 00:08:33,440 Speaker 1: top four. So I'm gonna go so far as to 132 00:08:33,480 --> 00:08:38,120 Speaker 1: presume fresh prince and Martin. Yes, and then what's that 133 00:08:38,280 --> 00:08:41,559 Speaker 1: third for? You See, this is where it gets controversial 134 00:08:42,320 --> 00:08:47,640 Speaker 1: for me, living single. Okay, I like that. A good answer. 135 00:08:47,960 --> 00:08:51,160 Speaker 1: Friends before friends. Good answer. I'm not mad at that 136 00:08:51,200 --> 00:08:54,800 Speaker 1: as an answer. Four people showed the whole black diaspora, 137 00:08:55,040 --> 00:08:57,320 Speaker 1: all different kinds of people in the different kinds of 138 00:08:57,360 --> 00:09:00,960 Speaker 1: ship live in their life in the city. I'm encumbered 139 00:09:00,960 --> 00:09:04,280 Speaker 1: by money. Some were working class, some were white collar, 140 00:09:05,440 --> 00:09:10,160 Speaker 1: very funny throughout, you know, people with questionable morals. Regime 141 00:09:10,320 --> 00:09:17,440 Speaker 1: was a bad person. Yeah, like straight up, yeah, she 142 00:09:17,640 --> 00:09:23,160 Speaker 1: wasn't great. No. And then fourth is Steve Harvey Show. Wow. Well, listeners, 143 00:09:23,160 --> 00:09:27,800 Speaker 1: if you take issue with that, right scathing emails to 144 00:09:28,040 --> 00:09:30,800 Speaker 1: my my Mama, pod at Gmail Dot Com. We would 145 00:09:30,800 --> 00:09:33,680 Speaker 1: love to hear from you. I'll take on any challenges 146 00:09:33,720 --> 00:09:36,920 Speaker 1: in an open debate. But, more importantly, we we have 147 00:09:37,080 --> 00:09:39,880 Speaker 1: to jump into this. Let's just start in the easy 148 00:09:40,600 --> 00:09:45,319 Speaker 1: how familiar are you with the Black Hebrews, the Black Israelite? 149 00:09:46,559 --> 00:09:51,000 Speaker 1: I have seen them in public. I have watched numerous 150 00:09:51,120 --> 00:09:56,320 Speaker 1: youtube interviews. I A once audition for one on a 151 00:09:56,400 --> 00:10:02,240 Speaker 1: television show. I don't have a lot of I don't 152 00:10:02,280 --> 00:10:04,840 Speaker 1: have I'm not close to this side of the movement, 153 00:10:05,280 --> 00:10:09,360 Speaker 1: to be honest, because it sounds super made up. I've 154 00:10:09,360 --> 00:10:14,160 Speaker 1: seen a lot of questionable memes. Whoa like you remember 155 00:10:14,160 --> 00:10:17,680 Speaker 1: when Ice Cube dropped all those memes? Yeah, he's that 156 00:10:17,880 --> 00:10:19,920 Speaker 1: kind of thing where I'm like, I don't think he 157 00:10:20,160 --> 00:10:22,000 Speaker 1: like much like the cannon, where I'm like, I don't 158 00:10:22,040 --> 00:10:24,960 Speaker 1: think you know what you're talking about either. Yeah, he's 159 00:10:24,960 --> 00:10:28,800 Speaker 1: the motherfucker that dabbles not so much, I think, specifically 160 00:10:28,840 --> 00:10:32,920 Speaker 1: with the Black Israelites, as he is like, like there's 161 00:10:33,360 --> 00:10:37,160 Speaker 1: a culture inside of Ho temporary that is just like 162 00:10:37,240 --> 00:10:42,200 Speaker 1: picking and choosing the sort of like classics from everybody's 163 00:10:42,240 --> 00:10:46,880 Speaker 1: little sub sex because even, like, I think with this one, 164 00:10:48,480 --> 00:10:55,360 Speaker 1: I understand how there is the case that life originated 165 00:10:55,400 --> 00:11:02,560 Speaker 1: in Africa. So everybody started out as black people, but 166 00:11:03,160 --> 00:11:13,880 Speaker 1: I don't know how long they were black. Four like, 167 00:11:14,520 --> 00:11:17,679 Speaker 1: is that crazy? Does that make sense? Wait, are you 168 00:11:17,760 --> 00:11:20,480 Speaker 1: asking if they, like, if they just had like a 169 00:11:20,520 --> 00:11:23,560 Speaker 1: couple of weeks, it's black, before they transitioned into some 170 00:11:23,640 --> 00:11:25,840 Speaker 1: mother ship? I don't know how long it takes a 171 00:11:25,880 --> 00:11:31,440 Speaker 1: hog to go ferrel. I don't a black body to 172 00:11:31,520 --> 00:11:34,240 Speaker 1: get white. What a beautiful way to say that, because 173 00:11:34,280 --> 00:11:37,360 Speaker 1: I agree the whites are feral and the blacks are 174 00:11:37,480 --> 00:11:41,000 Speaker 1: the the good, classic hogs of this story. No, I 175 00:11:41,040 --> 00:11:45,319 Speaker 1: thought it was a nuanced take. Yeah, how how? How deep? 176 00:11:45,360 --> 00:11:47,400 Speaker 1: Bree is this close to your heart? Are you into this? 177 00:11:47,800 --> 00:11:51,520 Speaker 1: I'm not well into it, absolutely not. I'm not into it. 178 00:11:51,600 --> 00:11:59,040 Speaker 1: How dare you? How dare you serve? Uh, you're not 179 00:11:59,080 --> 00:12:03,040 Speaker 1: gonna entrap me, motherfucker. I know how this works, but 180 00:12:03,160 --> 00:12:07,319 Speaker 1: I will say that that I for a big portion 181 00:12:07,400 --> 00:12:11,080 Speaker 1: of my adult life have only seen them and sort 182 00:12:11,080 --> 00:12:15,240 Speaker 1: of understood them to be sort of like these, not 183 00:12:15,360 --> 00:12:21,600 Speaker 1: to cut you off, overstood. Oh, I've excuse me, I've 184 00:12:21,679 --> 00:12:26,160 Speaker 1: overs them to be and some of this is, I think, 185 00:12:26,240 --> 00:12:28,600 Speaker 1: largely rooted in the way that they're presented to us 186 00:12:29,000 --> 00:12:33,440 Speaker 1: as like this violent, sort of like, uh, almost like 187 00:12:34,240 --> 00:12:36,560 Speaker 1: extremist group. Do you know what I mean? That, like, 188 00:12:36,720 --> 00:12:39,000 Speaker 1: that's what it gets pitched as. Is that. I don't 189 00:12:39,000 --> 00:12:41,160 Speaker 1: think that they're violent. I think they are for sure 190 00:12:41,160 --> 00:12:46,079 Speaker 1: an extremist group. MM HMMM. WHY WOULD BE? And how 191 00:12:46,120 --> 00:12:49,000 Speaker 1: do you qualify extremists? And this, I think West Grow 192 00:12:49,040 --> 00:12:51,960 Speaker 1: Baptist Church an extremist group. I think if you take 193 00:12:52,000 --> 00:12:55,760 Speaker 1: any of the major like what are we talking? Abrahamic religions? Right, 194 00:12:55,800 --> 00:12:59,440 Speaker 1: if you take any of those, anything that's like far 195 00:13:00,240 --> 00:13:05,560 Speaker 1: left or right of the basic church is extremist. Right, like, 196 00:13:05,679 --> 00:13:08,840 Speaker 1: I don't think that. And I don't even know what 197 00:13:08,880 --> 00:13:13,160 Speaker 1: these what are? Are They Jewish? Are they saying they're Jewish? Well, 198 00:13:13,200 --> 00:13:15,520 Speaker 1: that's a great question and it sort of requires a 199 00:13:15,600 --> 00:13:18,320 Speaker 1: little bit of nuance. If you ask them, they would 200 00:13:18,360 --> 00:13:21,080 Speaker 1: not say that they're Jewish. But part of that is 201 00:13:21,160 --> 00:13:25,320 Speaker 1: because they consider Judaism or or that Jewish label rather 202 00:13:25,840 --> 00:13:30,359 Speaker 1: to be the label of the people sort of usurping 203 00:13:30,440 --> 00:13:34,400 Speaker 1: their actual, like identity. So they think that they are 204 00:13:34,480 --> 00:13:40,360 Speaker 1: the chosen tribe and that the Jewish people took over 205 00:13:40,679 --> 00:13:45,240 Speaker 1: in our oppressing them. Yeah, it's almost like, and I've 206 00:13:45,240 --> 00:13:48,439 Speaker 1: read hands when we talk about this. Yeah, I think 207 00:13:48,480 --> 00:13:50,600 Speaker 1: you keep them to your side. You don't want you 208 00:13:50,600 --> 00:13:53,040 Speaker 1: don't want your hands involved, because then it's too emphatic, 209 00:13:53,080 --> 00:13:56,640 Speaker 1: and now you're now, now you're a big I don't 210 00:13:56,679 --> 00:14:03,000 Speaker 1: want to be an extremist, but no, I think what 211 00:14:03,080 --> 00:14:07,200 Speaker 1: they've they've largely sort of done is say that the 212 00:14:07,559 --> 00:14:12,800 Speaker 1: current Jewish people or Israeli people that are like living 213 00:14:12,920 --> 00:14:17,160 Speaker 1: in Israel are the temporary, sort of like people in 214 00:14:17,280 --> 00:14:21,200 Speaker 1: place for their land. So it's not that they're saying 215 00:14:21,320 --> 00:14:26,080 Speaker 1: like everybody says about that land. And that's where they 216 00:14:26,120 --> 00:14:30,040 Speaker 1: become really fascinating for me. Right, is that? Like Wow, 217 00:14:30,080 --> 00:14:35,320 Speaker 1: I recognize that there are sort of like extremist interpretations 218 00:14:35,840 --> 00:14:40,240 Speaker 1: of what they're doing in their positioning. It's not that 219 00:14:40,440 --> 00:14:44,560 Speaker 1: far off from what, to your point, everybody does with 220 00:14:44,600 --> 00:14:47,320 Speaker 1: that same territory. They go, we were the original people 221 00:14:47,360 --> 00:14:50,600 Speaker 1: that belong here. We deserve our land back. We deserve 222 00:14:50,720 --> 00:14:57,440 Speaker 1: sort of like King Dick Daddy title. Right. So are they? 223 00:14:57,520 --> 00:15:01,200 Speaker 1: So if they because, okay, I don't, I don't. I 224 00:15:01,280 --> 00:15:05,160 Speaker 1: need a better understanding. There was like nine tribes of Israel, 225 00:15:05,280 --> 00:15:07,560 Speaker 1: or something like that. I think it was ten. There's 226 00:15:07,600 --> 00:15:12,160 Speaker 1: ten lost tribes of Israel, but the ones that we 227 00:15:12,200 --> 00:15:17,600 Speaker 1: know is the modern day Jewish people, are the chosen tribe. Uh. 228 00:15:17,640 --> 00:15:23,720 Speaker 1: That is what they would say. Yes, all right, all right, 229 00:15:23,960 --> 00:15:29,720 Speaker 1: very diplomatic. And the Black Hebrew Israelites claim that they 230 00:15:29,760 --> 00:15:32,240 Speaker 1: are not the chosen, that that is not the chosen 231 00:15:32,480 --> 00:15:37,960 Speaker 1: that they in fact black people are the chosen tribe. 232 00:15:38,280 --> 00:15:41,080 Speaker 1: That is that is also what they would say. Yes, 233 00:15:41,200 --> 00:15:45,560 Speaker 1: that they they believe themselves to be the descendants of Abraham, 234 00:15:45,760 --> 00:15:51,520 Speaker 1: Isaac Jacob, and then, ultimately, that those ten lost tribes. Right, 235 00:15:52,760 --> 00:15:55,560 Speaker 1: but aren't we stupid? Is Not a word I'm gonna 236 00:15:55,640 --> 00:15:59,320 Speaker 1: use ever again in this podcast. Oh No, I just don't. 237 00:16:00,240 --> 00:16:04,640 Speaker 1: Are there a lot of black people there in Israel currently? Yes, 238 00:16:05,200 --> 00:16:08,320 Speaker 1: I don't think so, but I think there's probably more. 239 00:16:08,640 --> 00:16:10,960 Speaker 1: It's probably more than we think. You know what I mean. 240 00:16:11,080 --> 00:16:16,480 Speaker 1: That's how it is everywhere. Right, yeah, but I wouldn't 241 00:16:16,480 --> 00:16:19,960 Speaker 1: say that black people. No, I wouldn't say that either. 242 00:16:20,000 --> 00:16:22,280 Speaker 1: And if a black person was like we run, whichitil, 243 00:16:22,280 --> 00:16:24,920 Speaker 1: I would be like, good for you for big up 244 00:16:24,920 --> 00:16:29,280 Speaker 1: in yourself and having that kind of selfless thing. I 245 00:16:30,720 --> 00:16:34,240 Speaker 1: just what did they say happen to all the black 246 00:16:34,280 --> 00:16:38,040 Speaker 1: people in Israel? Well, I think in the same way 247 00:16:38,080 --> 00:16:43,640 Speaker 1: that like black people were were displaced across the globe, 248 00:16:44,160 --> 00:16:47,000 Speaker 1: I think that they they believe that to be true 249 00:16:47,040 --> 00:16:50,720 Speaker 1: of their own sort of like lineage, right, that like 250 00:16:51,040 --> 00:16:54,280 Speaker 1: they were moved out of this land because of racial 251 00:16:54,320 --> 00:16:58,240 Speaker 1: bias and hatred and various, you know, religious groups sort 252 00:16:58,280 --> 00:17:00,560 Speaker 1: of taking over the place. This a way that the 253 00:17:00,640 --> 00:17:04,919 Speaker 1: Jews were forced out of their land and then later returned. 254 00:17:05,240 --> 00:17:09,000 Speaker 1: So it's me. When did it happen? Yeah, there's like 255 00:17:10,040 --> 00:17:13,879 Speaker 1: history is there's like that's like the oldest area of 256 00:17:13,960 --> 00:17:17,120 Speaker 1: documented history. Right, right, that's and that's part of their 257 00:17:17,240 --> 00:17:20,240 Speaker 1: argument is that, like, Yo, that whole time you're reading 258 00:17:20,280 --> 00:17:23,199 Speaker 1: the Bible and Moses is being like, you know, we 259 00:17:23,240 --> 00:17:25,119 Speaker 1: gotta get out of here, and then they go wander 260 00:17:25,240 --> 00:17:28,920 Speaker 1: the desert for forty years and ship that those were 261 00:17:29,080 --> 00:17:34,160 Speaker 1: black people. No, they're saying Moses was black. They're part 262 00:17:34,200 --> 00:17:36,880 Speaker 1: of their argument, or part of the the the thing 263 00:17:36,920 --> 00:17:39,679 Speaker 1: that they try to use to legitimize their argument is 264 00:17:39,720 --> 00:17:42,679 Speaker 1: there are there are Bible scriptures, apparently, that point to 265 00:17:42,720 --> 00:17:47,359 Speaker 1: the fact that, like Moses took like a Ethiopian wife 266 00:17:47,760 --> 00:17:51,080 Speaker 1: and like that there were like real black people in 267 00:17:51,160 --> 00:17:56,640 Speaker 1: this ship. That just don't get acknowledged. Where is that? 268 00:17:56,800 --> 00:17:59,920 Speaker 1: A Big Dog? I'm merely repeating that what I read 269 00:18:00,000 --> 00:18:03,959 Speaker 1: and I am not and again, no, Nick Cannon. That's 270 00:18:04,000 --> 00:18:07,239 Speaker 1: that's what we're doing. I am not validating this. I 271 00:18:07,280 --> 00:18:10,280 Speaker 1: am I am merely communicating what I understand to be 272 00:18:10,320 --> 00:18:13,160 Speaker 1: true from their own ship. I also hate this ship 273 00:18:13,200 --> 00:18:15,760 Speaker 1: because if you truly believe in the laws of Abraham 274 00:18:15,800 --> 00:18:18,440 Speaker 1: and ship like that, does it really matter what race 275 00:18:18,680 --> 00:18:25,160 Speaker 1: it was? Okay, you, if it's all about like, especially 276 00:18:25,160 --> 00:18:27,720 Speaker 1: if you believe in the covenant of the New Testament, 277 00:18:28,640 --> 00:18:30,880 Speaker 1: isn't it all about just like? Why does it? Does 278 00:18:30,920 --> 00:18:33,960 Speaker 1: it actually matter? Damn, you went will all Jews matter, 279 00:18:34,000 --> 00:18:39,520 Speaker 1: and I like that. I like that. You. Are you 280 00:18:39,560 --> 00:18:44,920 Speaker 1: listening to Hollywood? Looks like, Oh, boy gets to keep 281 00:18:44,920 --> 00:18:51,880 Speaker 1: his job next year. I work for everybody. No, but right, like, 282 00:18:51,960 --> 00:18:53,879 Speaker 1: what is it? What is the point? What is what 283 00:18:54,080 --> 00:18:56,879 Speaker 1: is the point of it? I think in the same 284 00:18:56,960 --> 00:18:59,480 Speaker 1: way that so many of the things that we deal 285 00:18:59,560 --> 00:19:04,040 Speaker 1: in our about acknowledgement and about sort of like equality 286 00:19:04,200 --> 00:19:08,240 Speaker 1: and and sort of like more, I guess, uh, fucking 287 00:19:08,920 --> 00:19:12,720 Speaker 1: fair approach to what was given and taken and and 288 00:19:13,000 --> 00:19:16,240 Speaker 1: claimed and not claimed. They're calling for the same thing. 289 00:19:17,520 --> 00:19:21,600 Speaker 1: What do they want? The land. That what they want. 290 00:19:21,760 --> 00:19:23,920 Speaker 1: So then to get the land. You're also saying that 291 00:19:24,000 --> 00:19:27,800 Speaker 1: it's primarily black. You're not just claiming that there were 292 00:19:27,800 --> 00:19:31,680 Speaker 1: black people there, you're saying it was a majority, so 293 00:19:31,760 --> 00:19:37,080 Speaker 1: much so that black people related to it as their land. Yes, no, 294 00:19:37,240 --> 00:19:39,639 Speaker 1: they're saying this was our ship. Y'All came in and 295 00:19:39,640 --> 00:19:41,639 Speaker 1: took it from us. We want our ship back. And 296 00:19:41,640 --> 00:19:44,439 Speaker 1: where were the Arab people and all this? That's not 297 00:19:44,480 --> 00:19:47,920 Speaker 1: their problem. They said we want the ship, but is 298 00:19:47,960 --> 00:19:50,879 Speaker 1: it this like the heart of where they their origin 299 00:19:50,960 --> 00:19:53,360 Speaker 1: stories aren't because we're kind of from a little bit 300 00:19:53,400 --> 00:19:57,040 Speaker 1: further south. If we're talking about where people right but 301 00:19:57,119 --> 00:19:59,360 Speaker 1: then a go. I don't know the science on how 302 00:19:59,359 --> 00:20:01,679 Speaker 1: long it how long does it take in that Arab 303 00:20:01,800 --> 00:20:11,160 Speaker 1: son to take you from a bark where? It's hard 304 00:20:11,200 --> 00:20:14,320 Speaker 1: to know, but I'll tell you this, they're not doing 305 00:20:14,359 --> 00:20:17,199 Speaker 1: that part of the math. That's a hundred percent certain. 306 00:20:17,600 --> 00:20:20,359 Speaker 1: They're telling you this was their ship. It got taken. 307 00:20:20,760 --> 00:20:25,720 Speaker 1: They wanted back into discussion. Okay, can we go? Can 308 00:20:25,760 --> 00:20:28,040 Speaker 1: we go to a break? I gotta think about this. Yeah, 309 00:20:28,119 --> 00:20:30,080 Speaker 1: we should take a break. We're gonna take a break. 310 00:20:30,080 --> 00:20:53,040 Speaker 1: We'll be back with more. My Mama told me. Anyway. Yeah, fuck, yeah, 311 00:20:53,640 --> 00:20:59,120 Speaker 1: we miss you that. We're back. We're back. We're back. 312 00:20:59,240 --> 00:21:02,280 Speaker 1: Just talking more or ship about the possibilities that that 313 00:21:02,320 --> 00:21:06,960 Speaker 1: the Israelites were originally black, that that these black Hebrews 314 00:21:07,000 --> 00:21:10,959 Speaker 1: are not just angry men in matching Taaltis, but in 315 00:21:11,000 --> 00:21:15,399 Speaker 1: fact speaking a a certain truth out into the world. 316 00:21:15,960 --> 00:21:19,520 Speaker 1: I have another question. Yeah, I don't want I don't 317 00:21:19,520 --> 00:21:23,640 Speaker 1: want this to sound like I'm anti black Hebrew Israel. Yeah, 318 00:21:23,880 --> 00:21:26,640 Speaker 1: I mean, I don't. I don't know that I feel 319 00:21:26,680 --> 00:21:31,000 Speaker 1: passionately in either direction. I just don't. How did how did? 320 00:21:31,200 --> 00:21:34,439 Speaker 1: How did they get the game? Then? Who passed it 321 00:21:34,480 --> 00:21:39,199 Speaker 1: on to how do they like? It's like if this 322 00:21:39,280 --> 00:21:42,200 Speaker 1: is a secret or a great cover up? Are they 323 00:21:42,240 --> 00:21:45,280 Speaker 1: like a fraternal order of people who have like have 324 00:21:45,440 --> 00:21:48,640 Speaker 1: they been like the guardians of the secret over like 325 00:21:48,720 --> 00:21:52,840 Speaker 1: like that Nick cage movie, like like are they the 326 00:21:52,920 --> 00:21:56,919 Speaker 1: knights of templar. Templar is that? I think it's a 327 00:21:57,000 --> 00:21:59,440 Speaker 1: it's a very value question. I don't know that I 328 00:21:59,520 --> 00:22:03,119 Speaker 1: can answer or with Nick Cage Uh Metaphor, but I 329 00:22:03,119 --> 00:22:06,440 Speaker 1: think I can get to some of its origin. So 330 00:22:06,920 --> 00:22:11,359 Speaker 1: the Black Hebrew Israelites were originally founded, or at least 331 00:22:11,400 --> 00:22:16,240 Speaker 1: the the first Church of this version of faith right 332 00:22:16,680 --> 00:22:20,600 Speaker 1: was founded in the late nineteenth century when this dude 333 00:22:20,600 --> 00:22:24,919 Speaker 1: Frank Cherry, and this other dude, William Saunders crowdy, both 334 00:22:25,040 --> 00:22:29,080 Speaker 1: claimed to have revelations from God that proclaimed African Americans 335 00:22:29,400 --> 00:22:32,680 Speaker 1: to be the true descendants of the Hebrews. So this 336 00:22:32,800 --> 00:22:36,560 Speaker 1: is like late eighteen hundreds that these motherfuckers are doing this. 337 00:22:36,800 --> 00:22:40,760 Speaker 1: Twin visions. They had twin visions, yes, separate but equal, 338 00:22:41,000 --> 00:22:47,000 Speaker 1: twin visions that basically God was like a dog all 339 00:22:47,040 --> 00:22:50,119 Speaker 1: these black people. They from Israel. Is this in the 340 00:22:50,200 --> 00:22:53,320 Speaker 1: states or is this abroad? This is in the states, 341 00:22:53,400 --> 00:22:57,879 Speaker 1: which call it crazy or not. Good for these motherfucker's 342 00:22:57,960 --> 00:23:00,840 Speaker 1: for having the audacity. Do you know what I mean? Oh, 343 00:23:00,880 --> 00:23:03,560 Speaker 1: that's what I like the most, is audacity just in life. 344 00:23:03,960 --> 00:23:06,760 Speaker 1: This was like a week after slavery and they're like, 345 00:23:07,000 --> 00:23:14,439 Speaker 1: you know, Jews ain't real. You gave me the freedom 346 00:23:14,440 --> 00:23:17,680 Speaker 1: to say whatever I want. All right, let's test out. 347 00:23:18,320 --> 00:23:24,040 Speaker 1: Let's test out freedom for Real America. That's a that's 348 00:23:24,040 --> 00:23:26,920 Speaker 1: a bold fucking statement to come out with at that 349 00:23:26,960 --> 00:23:29,800 Speaker 1: point in in time. It makes me like a more 350 00:23:30,040 --> 00:23:33,800 Speaker 1: that this is at the top of like were they? 351 00:23:33,880 --> 00:23:36,680 Speaker 1: Are they from? And I don't don't judge me for 352 00:23:36,760 --> 00:23:41,640 Speaker 1: asking this. I assume they're from New York. No, weirdly, 353 00:23:41,680 --> 00:23:44,280 Speaker 1: if I'm not mistaken, one of them was from like 354 00:23:45,480 --> 00:23:49,320 Speaker 1: like Kansas or some ship it was. Yeah, they were. 355 00:23:49,520 --> 00:23:51,920 Speaker 1: They were out here doing it in the heart land. 356 00:23:52,000 --> 00:23:53,480 Speaker 1: Do you know what I mean? Like they really were 357 00:23:53,520 --> 00:23:56,320 Speaker 1: about their ship, because that that, that is not that 358 00:23:56,359 --> 00:24:00,119 Speaker 1: tradition has not survived. No, not at all. Like you, 359 00:24:00,119 --> 00:24:02,600 Speaker 1: you can't just be out you're saying a wild should 360 00:24:02,680 --> 00:24:06,480 Speaker 1: like that in fucking Kansas. But they started it. Are 361 00:24:06,520 --> 00:24:10,200 Speaker 1: they international or is it only in America? So I 362 00:24:10,240 --> 00:24:13,640 Speaker 1: think and and that's a great question. I will I'll 363 00:24:13,640 --> 00:24:17,600 Speaker 1: start by saying that the first black Hebrew church, Church 364 00:24:17,680 --> 00:24:20,600 Speaker 1: of the Living God, the pillar ground of truth for 365 00:24:20,640 --> 00:24:23,200 Speaker 1: all nations. It is a long title for a church, 366 00:24:23,600 --> 00:24:26,320 Speaker 1: was founded in eighteen eighties six. That was the original 367 00:24:26,440 --> 00:24:29,919 Speaker 1: church and then that dude crowdy ended up founding his 368 00:24:30,040 --> 00:24:33,880 Speaker 1: church ten years after that. But it all sort of 369 00:24:33,920 --> 00:24:37,160 Speaker 1: like then blew up in a very sort of like 370 00:24:37,440 --> 00:24:41,480 Speaker 1: it gained a lot of traction very quickly. This this argument, 371 00:24:41,520 --> 00:24:43,400 Speaker 1: to the point that they started, I think, at one 372 00:24:43,440 --> 00:24:47,760 Speaker 1: point had, uh one of the individual churches had accumulated 373 00:24:47,880 --> 00:24:52,879 Speaker 1: forty thousand members nationwide, like all across the United States, 374 00:24:52,920 --> 00:24:56,280 Speaker 1: forty thousand people who were bought in to the the 375 00:24:56,320 --> 00:25:03,040 Speaker 1: black Hebrew Israelites doctrine. Am Yeah, it's a lot of motherfucker's. Okay, 376 00:25:03,080 --> 00:25:05,800 Speaker 1: so it is big. Yeah, it seems to be. I 377 00:25:05,800 --> 00:25:08,399 Speaker 1: mean I was just riding down the street in L 378 00:25:08,480 --> 00:25:10,720 Speaker 1: A and I saw a bunch of them posted up 379 00:25:10,720 --> 00:25:13,680 Speaker 1: outside and it's a hundred and twelve degrees. So full 380 00:25:13,800 --> 00:25:17,639 Speaker 1: robes on. Yeah, here's my and it's also like, I 381 00:25:17,680 --> 00:25:20,360 Speaker 1: guess if you think about it, it's not even necessarily 382 00:25:20,400 --> 00:25:25,359 Speaker 1: like exclusionary, like you could be a white, black, keybrew 383 00:25:25,760 --> 00:25:30,040 Speaker 1: all you're all they're asking for. I'M gonna go ahead 384 00:25:30,040 --> 00:25:39,720 Speaker 1: and UH intervening here. Uh No, you can't. I look, 385 00:25:39,800 --> 00:25:42,480 Speaker 1: I hate to cut you off there, buddy, but no, 386 00:25:42,760 --> 00:25:47,359 Speaker 1: absolutely you cannot. In fact, it's at the core of 387 00:25:47,400 --> 00:25:50,680 Speaker 1: a lot of what they believe is the white people 388 00:25:50,840 --> 00:25:57,040 Speaker 1: can't be over here. Okay, I let's overstepping my boundaries. 389 00:25:58,200 --> 00:26:02,199 Speaker 1: So because the reason I said that is so the 390 00:26:02,320 --> 00:26:05,240 Speaker 1: basic is just they just believe that black people were 391 00:26:05,240 --> 00:26:09,600 Speaker 1: there first. But what do they believe about other races then? 392 00:26:10,080 --> 00:26:13,399 Speaker 1: So there are some like subsects. It seems like that 393 00:26:13,400 --> 00:26:18,120 Speaker 1: that embraced the possibility that, uh, Latino people can also 394 00:26:18,720 --> 00:26:22,680 Speaker 1: have been from Israel and they were also like displaced 395 00:26:22,720 --> 00:26:27,560 Speaker 1: in all of this. What. Yeah, I again, I'm merely 396 00:26:27,600 --> 00:26:30,800 Speaker 1: reporting here, but it seems like they believe in Pangaea 397 00:26:31,040 --> 00:26:34,600 Speaker 1: lasted longer than we think as well, because otherwise that's 398 00:26:34,600 --> 00:26:38,719 Speaker 1: a crazy migration. Like you see where Latinos are and 399 00:26:38,720 --> 00:26:41,720 Speaker 1: then you see where that is. Yeah, it's not pretty close. 400 00:26:41,920 --> 00:26:45,399 Speaker 1: That's like up across the land bridge. Right. That's the 401 00:26:45,440 --> 00:26:47,760 Speaker 1: only way you could. I mean, I guess in theory 402 00:26:47,920 --> 00:26:51,280 Speaker 1: maybe like they got moved to Spain and then the Spaniards. 403 00:26:51,440 --> 00:26:54,440 Speaker 1: Then you know, but then that's that's not as much 404 00:26:54,520 --> 00:26:57,760 Speaker 1: the same thing, because those people people, yeah, they were 405 00:26:57,920 --> 00:27:03,399 Speaker 1: raping and pillaging, not just being displaced. Are the Latino seafaring? 406 00:27:03,440 --> 00:27:08,560 Speaker 1: Are they a seafaring people? I truthfully don't know if 407 00:27:08,560 --> 00:27:15,760 Speaker 1: Puerto Ricans can swim. I do not know and I 408 00:27:15,760 --> 00:27:20,680 Speaker 1: don't want to. I'm not gonna start guessing today. If 409 00:27:20,680 --> 00:27:23,159 Speaker 1: you're Puerto Rican and you can swim, let us know it. 410 00:27:23,600 --> 00:27:28,440 Speaker 1: My Mama Pot at Gmail Dot Com and understand if 411 00:27:28,440 --> 00:27:30,960 Speaker 1: that's okay with you. I'm not taking any sides on 412 00:27:31,000 --> 00:27:33,160 Speaker 1: this argument. I'm just trying to trying to get clarity 413 00:27:33,560 --> 00:27:37,000 Speaker 1: from I just don't know if Latino swim like that. 414 00:27:37,560 --> 00:27:39,520 Speaker 1: There's not a lot of y'all in the US swim 415 00:27:39,520 --> 00:27:43,800 Speaker 1: teams that we're there's a lot of them on islands. Yeah, 416 00:27:43,920 --> 00:27:49,080 Speaker 1: that's true. Which which could be? That could be promising, right, 417 00:27:49,160 --> 00:27:52,200 Speaker 1: because then you swim, you you got there, or it 418 00:27:52,240 --> 00:27:54,400 Speaker 1: could be some Mo wanna ship where it's like, oh, 419 00:27:54,440 --> 00:27:57,240 Speaker 1: we don't leave this island. We Oh, yeah, you know 420 00:27:57,280 --> 00:28:01,760 Speaker 1: what I mean. What a sweet movie. Okay, so they 421 00:28:01,800 --> 00:28:04,560 Speaker 1: hate white people though? Yeah, they are that, and that 422 00:28:04,720 --> 00:28:08,199 Speaker 1: is part of where the but what they hate that 423 00:28:09,000 --> 00:28:12,720 Speaker 1: the people who took Israel. Well, they they hate them 424 00:28:13,080 --> 00:28:17,960 Speaker 1: most specifically, but but they are generally anti white because 425 00:28:17,960 --> 00:28:22,040 Speaker 1: the white people gave Israel to them. Yeah, and they 426 00:28:22,320 --> 00:28:25,960 Speaker 1: it's part of what makes this such a complicated argument, right, 427 00:28:26,040 --> 00:28:28,679 Speaker 1: is that, like, in a lot of ways, the Black 428 00:28:28,720 --> 00:28:33,639 Speaker 1: Hebrews of America have been called Black Supremacists, they've been 429 00:28:33,720 --> 00:28:37,159 Speaker 1: labeled as hate groups, terrorists, and the head of the 430 00:28:37,240 --> 00:28:41,040 Speaker 1: KKK once remarked that they are the black counterpart to 431 00:28:41,120 --> 00:28:45,480 Speaker 1: the KKK. That like literally their level of extremism inside 432 00:28:45,480 --> 00:28:50,320 Speaker 1: of their hatred is on par with Clu Klux playing ship. 433 00:28:50,760 --> 00:28:53,120 Speaker 1: But that's also him given a compliment. I think we're 434 00:28:53,160 --> 00:28:56,080 Speaker 1: taking out of a context. Yeah, he was like he 435 00:28:56,160 --> 00:29:01,760 Speaker 1: was last see you. Yeah, game, two sides of the 436 00:29:01,800 --> 00:29:05,040 Speaker 1: same court, and just because it's a compliment from a 437 00:29:05,080 --> 00:29:08,480 Speaker 1: bad man doesn't make it not a compliment. Oh yeah, murderer, 438 00:29:08,480 --> 00:29:11,440 Speaker 1: can't find you attractive, like, grow up. Yeah, you gotta 439 00:29:11,560 --> 00:29:15,680 Speaker 1: the world's complicated. Don't do that. But okay, so they 440 00:29:15,680 --> 00:29:19,440 Speaker 1: hate white people and they hate white peers people. UH, 441 00:29:19,480 --> 00:29:21,720 Speaker 1: they hate, they hate a lot of groups and they're 442 00:29:21,840 --> 00:29:26,240 Speaker 1: very outspoken. Uh, in fact, part of and maybe you 443 00:29:26,320 --> 00:29:29,400 Speaker 1: remember this, there was that that sort of like viral 444 00:29:30,080 --> 00:29:33,840 Speaker 1: incident that transpired in twenty nineteen, I want to say, 445 00:29:33,880 --> 00:29:38,160 Speaker 1: where that that White Kid was harassing that native American 446 00:29:38,240 --> 00:29:41,040 Speaker 1: person at the Capitol. They all had on the Maga 447 00:29:41,080 --> 00:29:43,520 Speaker 1: hats there being sort of like pieces of ship, while 448 00:29:43,560 --> 00:29:48,000 Speaker 1: he's just sort of protesting for equality and and sort 449 00:29:48,040 --> 00:29:51,240 Speaker 1: of like land reassignment. All of that ship. Part of 450 00:29:51,280 --> 00:29:56,280 Speaker 1: the argument that that white person claims transpired, and I 451 00:29:56,320 --> 00:29:58,120 Speaker 1: think that boy was a piece of ship. Let me 452 00:29:58,160 --> 00:30:00,520 Speaker 1: not bite my tongue anywhere in this. Part of the 453 00:30:00,600 --> 00:30:04,160 Speaker 1: argument that that piece of ship young man had inside 454 00:30:04,160 --> 00:30:07,040 Speaker 1: of that was that he was being harassed by a 455 00:30:07,080 --> 00:30:11,240 Speaker 1: group of black Israel lites nearby who were calling them 456 00:30:11,480 --> 00:30:15,200 Speaker 1: the f word, crackers and all kinds of wild shit, 457 00:30:15,840 --> 00:30:20,080 Speaker 1: thus provoking the sort of like tentious reaction that that 458 00:30:20,120 --> 00:30:22,560 Speaker 1: we saw on video. So he got scared, though, and 459 00:30:22,560 --> 00:30:24,520 Speaker 1: then he ran to the that guy because he was 460 00:30:24,560 --> 00:30:27,719 Speaker 1: afraid of the Black Hebrew Israelites. It sounds like the 461 00:30:27,840 --> 00:30:30,880 Speaker 1: argument was that the native American dude was with the 462 00:30:30,920 --> 00:30:34,200 Speaker 1: Black Israel lites and and that they were all kind 463 00:30:34,200 --> 00:30:37,240 Speaker 1: of like and there isn't. That's also another group that 464 00:30:37,280 --> 00:30:41,000 Speaker 1: they believe could have been descended from Israel. Is, like 465 00:30:41,200 --> 00:30:46,800 Speaker 1: native Americans, African Americans, Latinos, all could have potentially been 466 00:30:46,880 --> 00:30:50,400 Speaker 1: born of Israel and were displaced. Everyone except for the 467 00:30:50,440 --> 00:30:54,120 Speaker 1: people who we know to have originated. That pretty much yeah, 468 00:30:54,200 --> 00:30:56,880 Speaker 1: they'd be like, was that a Cambodian dude? Yeah, he was, 469 00:30:57,000 --> 00:31:00,360 Speaker 1: he was probably Israeli. Yeah, but these Jewish people. No, 470 00:31:02,560 --> 00:31:05,040 Speaker 1: I don't like this anymore. What do they think about Asian? 471 00:31:05,600 --> 00:31:08,680 Speaker 1: What do they think about Asians? They don't really talk 472 00:31:08,720 --> 00:31:10,600 Speaker 1: about them a lot, but I can't imagine they have 473 00:31:10,760 --> 00:31:14,040 Speaker 1: like fond feelings for them. Yeah, they kind of have 474 00:31:14,080 --> 00:31:18,840 Speaker 1: feelings of on China emerging as a superpower. Yeah, and 475 00:31:18,880 --> 00:31:21,560 Speaker 1: I will say that that at the core of some 476 00:31:21,640 --> 00:31:24,960 Speaker 1: of what also gets them labeled as this terrorist group 477 00:31:25,120 --> 00:31:28,200 Speaker 1: or this sort of not so much terrorists, but certainly 478 00:31:28,240 --> 00:31:32,640 Speaker 1: like sort of like domestic violent, you know, sort of 479 00:31:32,680 --> 00:31:38,960 Speaker 1: like organization, is their takes on American governing and capitalism, 480 00:31:39,040 --> 00:31:43,360 Speaker 1: like they're real anti, sort of like capitalists or anti. 481 00:31:43,440 --> 00:31:45,719 Speaker 1: A lot of the these sort of like roots of 482 00:31:45,800 --> 00:31:50,040 Speaker 1: American values, which subsequently makes the government be like no, no, no, 483 00:31:50,240 --> 00:31:52,880 Speaker 1: we don't funk with y'all. Is Capitalism or root of 484 00:31:52,880 --> 00:31:55,760 Speaker 1: American I guess it. Yeah, I don't think we get 485 00:31:56,400 --> 00:32:00,280 Speaker 1: without without it. Right, we went from a monor key 486 00:32:00,320 --> 00:32:02,080 Speaker 1: and then we were like hey, we ain't doing that 487 00:32:02,120 --> 00:32:05,840 Speaker 1: no more. Whoever can make money gets money. Yeah, Tommy 488 00:32:05,960 --> 00:32:10,480 Speaker 1: Jeff Show him how it's done and then, you know, wait. 489 00:32:10,520 --> 00:32:14,800 Speaker 1: So then my question becomes besides capitalism, what at the 490 00:32:14,800 --> 00:32:17,840 Speaker 1: core of America, because it seems like a very American 491 00:32:17,880 --> 00:32:22,240 Speaker 1: institution right, like, well, they're there, I think, pretty anti 492 00:32:22,320 --> 00:32:25,880 Speaker 1: American in their in their belief system, but they're rooted 493 00:32:25,960 --> 00:32:30,040 Speaker 1: in America, for sure, coated. Yeah, and then this is 494 00:32:30,080 --> 00:32:32,840 Speaker 1: where it gets more complicated, because they had a system 495 00:32:32,880 --> 00:32:36,960 Speaker 1: in place, maybe they could do a birth right trip. Well, okay, 496 00:32:37,040 --> 00:32:39,440 Speaker 1: I'm glad you brought that up, because this is where 497 00:32:39,480 --> 00:32:42,400 Speaker 1: it gets crazy, is that there is in fact a 498 00:32:42,520 --> 00:32:47,959 Speaker 1: sub sect of the the black Hebrew Israelites. There's this 499 00:32:48,080 --> 00:32:52,480 Speaker 1: one dude who was based out of Chicago who basically decided, Oh, 500 00:32:52,560 --> 00:32:55,640 Speaker 1: ben on me Ben Israel. That was not his real 501 00:32:55,920 --> 00:32:59,640 Speaker 1: original name, but you recognize what happened here. But he 502 00:33:00,000 --> 00:33:03,280 Speaker 1: basically like got a bunch of African he started this 503 00:33:03,360 --> 00:33:07,160 Speaker 1: church called the African Hebrew Israel lites of Jerusalem, and 504 00:33:07,160 --> 00:33:10,240 Speaker 1: then he got a bunch of black people from like Chicago, 505 00:33:10,360 --> 00:33:17,360 Speaker 1: basically to move to Israel and challenge claim for the land. Wow, yeah, 506 00:33:17,520 --> 00:33:20,800 Speaker 1: he continuing to offer black birth right because I say, 507 00:33:20,840 --> 00:33:23,480 Speaker 1: we take the show on the road. But that's where 508 00:33:23,480 --> 00:33:25,959 Speaker 1: it gets fucking nuts, right, is that they show up 509 00:33:26,000 --> 00:33:29,520 Speaker 1: and they go, Yo, we're Jews or we'RE NOT JEWS, 510 00:33:29,520 --> 00:33:32,960 Speaker 1: we're Israel lites. Let us the fucking give us rights 511 00:33:33,000 --> 00:33:35,720 Speaker 1: to our land, and they're antagonizing the Jewish people and 512 00:33:35,800 --> 00:33:39,200 Speaker 1: sort of like making things difficult, to quote unquote, for 513 00:33:39,240 --> 00:33:42,800 Speaker 1: the people that lived there. But the Israeli government is 514 00:33:42,840 --> 00:33:47,760 Speaker 1: put in this really weird, difficult position because they're like fuck, fuck, 515 00:33:48,120 --> 00:33:50,880 Speaker 1: we don't want them here, but we can't just kick 516 00:33:50,960 --> 00:33:54,440 Speaker 1: them out because they're black. These motherfucker's are saying they're 517 00:33:54,520 --> 00:33:57,560 Speaker 1: they're the same as us, like it's easy to kick 518 00:33:57,600 --> 00:34:00,720 Speaker 1: out a bunch of Palestinians their mouths don't want to 519 00:34:00,760 --> 00:34:04,040 Speaker 1: be like us. But the fucking the black people being 520 00:34:04,120 --> 00:34:06,800 Speaker 1: like we're the same is that's sucking up our ship. 521 00:34:06,960 --> 00:34:10,879 Speaker 1: We're kind of saying we're more you than you. Yes, exactly, 522 00:34:11,000 --> 00:34:17,120 Speaker 1: sort of like they're like we're the real Jews, you guys, exactly, 523 00:34:18,320 --> 00:34:25,640 Speaker 1: and you shouldn't use that word anymore. Whatever, but it's 524 00:34:25,640 --> 00:34:27,600 Speaker 1: this is where it gets even crazier. Is that, like 525 00:34:27,680 --> 00:34:30,120 Speaker 1: first he shows up with like a pretty small group 526 00:34:30,400 --> 00:34:33,480 Speaker 1: and the Israeli government's like whatever. Then he gets like 527 00:34:33,560 --> 00:34:36,440 Speaker 1: thirty nine more people to randomly show up and then 528 00:34:36,440 --> 00:34:38,719 Speaker 1: the government's like, hold up, bro what the Funk, what 529 00:34:38,800 --> 00:34:41,480 Speaker 1: the Fund is happening here? And then he gets like 530 00:34:41,520 --> 00:34:45,160 Speaker 1: another forty something people to show up and the government's 531 00:34:45,200 --> 00:34:47,920 Speaker 1: like fuck, okay, and then they have to let him 532 00:34:47,960 --> 00:34:50,080 Speaker 1: in because a lot of those people are claiming that 533 00:34:50,120 --> 00:34:53,040 Speaker 1: their family is already living there, and so they have 534 00:34:53,120 --> 00:34:55,480 Speaker 1: to like, you know, it's like a rule that like 535 00:34:55,920 --> 00:34:59,800 Speaker 1: basically safe passage type ship. And then then they're worried 536 00:34:59,800 --> 00:35:02,680 Speaker 1: that like, the US government might retaliate because they're being 537 00:35:02,719 --> 00:35:08,520 Speaker 1: mean to Americans. These are US citizens. And then, on 538 00:35:08,640 --> 00:35:10,640 Speaker 1: top of that, they don't want to be labeled racist, 539 00:35:10,840 --> 00:35:12,839 Speaker 1: especially in the face of what the rest of the 540 00:35:12,880 --> 00:35:17,319 Speaker 1: international sort of community believes about Israel already. So they 541 00:35:17,560 --> 00:35:20,560 Speaker 1: just sort of like let these people be, and then, 542 00:35:21,080 --> 00:35:23,520 Speaker 1: as a sort of show of faith, what they try 543 00:35:23,560 --> 00:35:26,719 Speaker 1: to do is they go hey, look, we get it. 544 00:35:26,880 --> 00:35:31,279 Speaker 1: You're saying you're Israeli. What if you just because you 545 00:35:31,320 --> 00:35:34,680 Speaker 1: can't prove birthright? Right? The way you prove birthright is 546 00:35:34,920 --> 00:35:39,919 Speaker 1: to either have a mother who is just you, either 547 00:35:40,120 --> 00:35:43,319 Speaker 1: your mother has to be proven to be Jewish or, 548 00:35:44,040 --> 00:35:47,919 Speaker 1: on the other side of it, you convert to Judaism. You, 549 00:35:47,920 --> 00:35:51,279 Speaker 1: you are sort of like you just openly go, I 550 00:35:51,320 --> 00:35:54,480 Speaker 1: am converting, I'm a part of this now, this is 551 00:35:54,520 --> 00:35:56,840 Speaker 1: my full like I'm I'm in this ship, but that 552 00:35:56,880 --> 00:36:03,160 Speaker 1: doesn't give birthright, right, yeah, that's to get right. Okay, okay, okay. 553 00:36:03,680 --> 00:36:06,799 Speaker 1: So so they go. Bro, we get it. Y'All are. 554 00:36:06,920 --> 00:36:10,759 Speaker 1: Y'All are coming in hot. Just convert, just convert to 555 00:36:10,880 --> 00:36:13,719 Speaker 1: Judaism and we'll let y'all stay. We won't put up 556 00:36:13,719 --> 00:36:16,920 Speaker 1: no more smoke around this ship. And and Ben and 557 00:36:17,000 --> 00:36:20,560 Speaker 1: his people go, fuck no, we're not convert into that ship, 558 00:36:20,920 --> 00:36:24,399 Speaker 1: because we're the original Jews in the first place. If 559 00:36:24,400 --> 00:36:27,120 Speaker 1: we do that, then it's basically being like all, our 560 00:36:27,160 --> 00:36:29,640 Speaker 1: ship is fake and Y'all are the real thing and 561 00:36:29,680 --> 00:36:32,160 Speaker 1: we had to bow the knee to you, and we 562 00:36:32,239 --> 00:36:40,040 Speaker 1: ain't doing that. This is so I'm of two minds. Yeah, 563 00:36:40,400 --> 00:36:45,319 Speaker 1: mine one. I respect it. I love the humorous. Mine too, 564 00:36:45,440 --> 00:36:52,040 Speaker 1: is like it's so delusional. Like what do you how? 565 00:36:53,080 --> 00:36:56,160 Speaker 1: How did how was this gonna go? In your you 566 00:36:56,200 --> 00:37:01,200 Speaker 1: were gonna take fifty people to Jerusalem and then they 567 00:37:01,200 --> 00:37:03,239 Speaker 1: were gonna be like here you go. What did you 568 00:37:03,320 --> 00:37:07,560 Speaker 1: possibly think was going? With no proof? They have no proof, though, 569 00:37:07,600 --> 00:37:10,919 Speaker 1: of any time. No, and they showed up with enough 570 00:37:10,960 --> 00:37:13,719 Speaker 1: people for like a pro bowl game, like it's not 571 00:37:13,800 --> 00:37:17,440 Speaker 1: like they they had like thousands upon thousands, although that 572 00:37:17,560 --> 00:37:20,640 Speaker 1: is the claim that they say is coming, but but no, 573 00:37:20,760 --> 00:37:25,879 Speaker 1: it's weird. Yeah, man, listen, I want to get behind this. 574 00:37:26,800 --> 00:37:29,680 Speaker 1: Don't get me wrong, I love a story about the 575 00:37:29,680 --> 00:37:33,640 Speaker 1: black man is God, but this is like delusional. It's 576 00:37:33,680 --> 00:37:37,080 Speaker 1: like they're being it's like because they also seem to 577 00:37:37,120 --> 00:37:40,479 Speaker 1: have no proof. Yeah, that, and that's the hardest part, 578 00:37:40,560 --> 00:37:42,880 Speaker 1: is that a lot of their proof is just pointing 579 00:37:42,880 --> 00:37:47,680 Speaker 1: to specific scriptures and being like Yo, it says right 580 00:37:47,719 --> 00:37:52,600 Speaker 1: here that this person was black, thus proving our entire 581 00:37:52,680 --> 00:37:56,239 Speaker 1: ownership of this body of land. And it's like, Hey, man, 582 00:37:56,760 --> 00:38:00,839 Speaker 1: I'm not disagreeing with you, but that ain't infinitive enough 583 00:38:00,880 --> 00:38:04,000 Speaker 1: to make anybody agree with you. And that's not a 584 00:38:04,200 --> 00:38:09,400 Speaker 1: direct listen to black day. ESPRA is large. That doesn't 585 00:38:10,440 --> 00:38:13,319 Speaker 1: there aren't. They're making black people seem like a much 586 00:38:13,360 --> 00:38:17,120 Speaker 1: smaller group than it is. No, it's a pretty big group. 587 00:38:20,000 --> 00:38:23,080 Speaker 1: Small in America, but it's pretty big everywhere else. Overall. 588 00:38:23,120 --> 00:38:26,000 Speaker 1: It's a really big group, enough so that I don't 589 00:38:26,040 --> 00:38:29,080 Speaker 1: think it's like it's a big enough group that you 590 00:38:29,120 --> 00:38:32,600 Speaker 1: can't just be like, that guy's black, I'm related to him. Yeah, 591 00:38:33,200 --> 00:38:36,120 Speaker 1: and and certainly not. That guy is black. Give Him 592 00:38:36,160 --> 00:38:41,120 Speaker 1: your land. Yeah, that's like. That's like. I think. It 593 00:38:41,160 --> 00:38:44,960 Speaker 1: makes me think that maybe they don't have a good 594 00:38:45,080 --> 00:38:50,520 Speaker 1: hold on maybe the size of black people throughout the 595 00:38:50,840 --> 00:38:52,719 Speaker 1: you know what I mean. It's just so like and 596 00:38:52,760 --> 00:38:57,000 Speaker 1: everything is so circumstantial. Like I want it, I want it. Listen, 597 00:38:57,560 --> 00:39:00,359 Speaker 1: I want to yell at White People wearing a pool 598 00:39:00,800 --> 00:39:06,040 Speaker 1: in the streets as well. It seems like a good life. Yeah, 599 00:39:06,080 --> 00:39:10,880 Speaker 1: it does, man, that righteous anger feels so good. But 600 00:39:11,000 --> 00:39:14,759 Speaker 1: I I let's kick you behind. I'll give you this 601 00:39:14,840 --> 00:39:18,160 Speaker 1: last little tidbit before we go to to our next break. 602 00:39:18,200 --> 00:39:21,000 Speaker 1: But but this is worth noting, and this sort of 603 00:39:21,400 --> 00:39:23,840 Speaker 1: I was reminded of this as you talk about wanting 604 00:39:23,880 --> 00:39:26,879 Speaker 1: to to sort of commit to what they have going on. 605 00:39:27,400 --> 00:39:29,680 Speaker 1: Part of what they teach is sort of like this 606 00:39:29,760 --> 00:39:34,480 Speaker 1: Weird Cherry picking of the essential parts from a bunch 607 00:39:34,520 --> 00:39:37,920 Speaker 1: of different religious texts. So so they use the talmid 608 00:39:38,400 --> 00:39:41,720 Speaker 1: parts of the Bible, particularly the New Testament of the Bible, 609 00:39:41,760 --> 00:39:44,560 Speaker 1: they're real into, but not the Old Testament I think 610 00:39:44,560 --> 00:39:46,480 Speaker 1: they funk with the Old Testament. I think you have to. 611 00:39:46,640 --> 00:39:50,799 Speaker 1: If you believe you were you were taken out of 612 00:39:50,840 --> 00:39:55,680 Speaker 1: this land, you gotta at least funk with Exodus. They do. 613 00:39:55,880 --> 00:39:58,680 Speaker 1: They really funk with Jesus. In fact, they believed for 614 00:39:58,719 --> 00:40:02,360 Speaker 1: a long time. One of their their original leaders, claimed 615 00:40:02,760 --> 00:40:05,160 Speaker 1: that Jesus would return to the earth in the year 616 00:40:05,200 --> 00:40:08,000 Speaker 1: two thousand, that he would basically like show up on 617 00:40:08,040 --> 00:40:11,200 Speaker 1: a slice of Heaven Uh and descend from the skies. 618 00:40:11,520 --> 00:40:13,839 Speaker 1: And then that didn't happen, and then they turned into 619 00:40:13,880 --> 00:40:19,200 Speaker 1: these dudes who like I'll beat your ass, though, Ha. 620 00:40:20,080 --> 00:40:25,319 Speaker 1: Like I said, there's so much I like. There's so 621 00:40:25,440 --> 00:40:28,720 Speaker 1: much I like from this rich culture. But so again, 622 00:40:28,800 --> 00:40:31,840 Speaker 1: the Talmand, the Bible. FREEMASONRY is another part of it, 623 00:40:31,880 --> 00:40:34,080 Speaker 1: and this is my favorite part. They also include a 624 00:40:34,160 --> 00:40:36,960 Speaker 1: little bit of polygamy in their ship. Yeah, of course 625 00:40:37,440 --> 00:40:42,360 Speaker 1: these dudes are. They can take up to seven wives 626 00:40:42,560 --> 00:40:45,720 Speaker 1: in their in their practices. How many jobs can they take? 627 00:40:46,440 --> 00:40:49,359 Speaker 1: That's not important. Those wives are at the core of 628 00:40:49,400 --> 00:40:53,040 Speaker 1: what they're trying to get man this ship. It's it's 629 00:40:53,080 --> 00:40:55,680 Speaker 1: like you ever talked to somebody and they're like, I'm 630 00:40:55,760 --> 00:41:02,279 Speaker 1: just like spiritual, you know what I mean. But they 631 00:41:02,320 --> 00:41:05,440 Speaker 1: refused to pick a discipline within that, so that they 632 00:41:05,520 --> 00:41:08,080 Speaker 1: just get to be like, well, like I believe in 633 00:41:08,239 --> 00:41:11,919 Speaker 1: Hindu but also Buddha, and it's like they don't even 634 00:41:11,960 --> 00:41:15,120 Speaker 1: believe in each other. Like you gotta like, because what's 635 00:41:15,160 --> 00:41:20,160 Speaker 1: your what's your through line? What is your theological through line? Well, 636 00:41:20,200 --> 00:41:24,080 Speaker 1: apparently there's an old version of Judaism, or at least 637 00:41:24,160 --> 00:41:27,560 Speaker 1: like Judaic Culture, I guess. I don't want to attribute 638 00:41:27,560 --> 00:41:31,400 Speaker 1: it specifically to Judaism, but that did have polygamy cooked 639 00:41:31,400 --> 00:41:35,840 Speaker 1: into it, and they're just like hey, we're doing that again. Okay, 640 00:41:35,880 --> 00:41:38,360 Speaker 1: but outside the pussy thing, I mean everything else that 641 00:41:38,400 --> 00:41:41,000 Speaker 1: they're talking about. Yeah, no, there isn't. It's just sort 642 00:41:41,040 --> 00:41:43,360 Speaker 1: of like we like this part, this part sounds black, 643 00:41:43,560 --> 00:41:47,160 Speaker 1: we fun with this. What's up? And it's like, and 644 00:41:47,200 --> 00:41:51,239 Speaker 1: I think in that it sounds like that's like damaging, 645 00:41:51,680 --> 00:41:57,120 Speaker 1: because now you're making like willfully ignorant people, right, I 646 00:41:57,239 --> 00:42:02,120 Speaker 1: guess so, or at least very strateigue Olivia, Pope, motherfucker's 647 00:42:02,239 --> 00:42:04,439 Speaker 1: you know what I mean. Where they're they're just being 648 00:42:04,560 --> 00:42:08,040 Speaker 1: real careful to get everything they want out of this situation, 649 00:42:08,719 --> 00:42:11,880 Speaker 1: which is I guess they finessed the spot in Israel, 650 00:42:12,360 --> 00:42:15,440 Speaker 1: which seems beautiful. Israel is real nervous to kick them 651 00:42:15,480 --> 00:42:18,120 Speaker 1: the funk out. So what's up? You know what I mean. 652 00:42:18,120 --> 00:42:20,759 Speaker 1: I guess it works. You know what it is. This 653 00:42:20,840 --> 00:42:23,400 Speaker 1: is a small scale business that can't this is a 654 00:42:23,440 --> 00:42:27,320 Speaker 1: small business that can't scale to a corporation. They definitely 655 00:42:27,320 --> 00:42:29,920 Speaker 1: won't ever scale to a corporation. But but the fact 656 00:42:29,920 --> 00:42:32,720 Speaker 1: that they made themselves a mom and pop shop last 657 00:42:32,800 --> 00:42:37,839 Speaker 1: this long is pretty impressive. Exactly. You're selling pies out 658 00:42:37,840 --> 00:42:40,719 Speaker 1: of your selling plates out of your kitchen, but you're 659 00:42:40,719 --> 00:42:43,960 Speaker 1: probably not ever gonna be like in Applebee's. No, I 660 00:42:44,000 --> 00:42:47,680 Speaker 1: don't think so. All right, Whoa, I guess let's go 661 00:42:47,760 --> 00:42:52,040 Speaker 1: to break, and let's take a break. Keep talking about 662 00:42:52,120 --> 00:42:55,400 Speaker 1: these black aper Israel legs and more. My Mama told 663 00:42:55,440 --> 00:43:07,200 Speaker 1: me people who were in slavery wish that they had 664 00:43:07,239 --> 00:43:12,400 Speaker 1: curbside service at Applebee's. Yeah, we're back. I'M gonna kill you, 665 00:43:12,440 --> 00:43:17,320 Speaker 1: give me two. We're back. We're back with more, more 666 00:43:17,320 --> 00:43:20,360 Speaker 1: black Hebrew Israel. Light talking more. My Mama told me 667 00:43:20,440 --> 00:43:25,000 Speaker 1: we're still discussing the possibility that these these uh, these 668 00:43:25,040 --> 00:43:28,600 Speaker 1: black people will never in fact own an applebee's. And 669 00:43:28,640 --> 00:43:31,560 Speaker 1: by black people we mean the people who were, I guess, 670 00:43:31,719 --> 00:43:37,319 Speaker 1: the promise Hebrews of these specific Israeli black people, other 671 00:43:37,400 --> 00:43:40,000 Speaker 1: black people. You can do it, you can. You can 672 00:43:40,000 --> 00:43:43,680 Speaker 1: own a franchise. You have that potential. You, I believe 673 00:43:43,719 --> 00:43:46,279 Speaker 1: in you can't win in the mall, yeah, come on, 674 00:43:47,120 --> 00:43:49,880 Speaker 1: but a Nigga in a Cape on the on the street, 675 00:43:49,960 --> 00:43:54,560 Speaker 1: yelling at people, I don't think it's possible. Away, maybe 676 00:43:54,840 --> 00:44:00,200 Speaker 1: you will sign for it. Yeah, you gotta merge all 677 00:44:00,239 --> 00:44:04,560 Speaker 1: your credit together and maybe maybe you'll get an applebee's, 678 00:44:04,560 --> 00:44:07,160 Speaker 1: but I don't think it's gonna last. No, it's tough, 679 00:44:07,200 --> 00:44:10,000 Speaker 1: because they don't. You'RE gonna go off menu. You got? 680 00:44:11,960 --> 00:44:15,760 Speaker 1: That is that is another sort of issue that they face, 681 00:44:16,040 --> 00:44:19,000 Speaker 1: because somebody was doing a deep dive into their community 682 00:44:19,000 --> 00:44:22,920 Speaker 1: and one of the things that they demand is vegetarianism. 683 00:44:23,000 --> 00:44:26,120 Speaker 1: They're they're super big on like we don't eat meat, 684 00:44:26,480 --> 00:44:30,520 Speaker 1: we were strictly vegetarian. But then there's been like claims 685 00:44:31,040 --> 00:44:36,160 Speaker 1: of their children being malnourished and and their community in 686 00:44:36,200 --> 00:44:40,640 Speaker 1: general sort of being, you know, unfairly treated, not necessarily 687 00:44:40,680 --> 00:44:43,720 Speaker 1: treated in the best conditions, and part of their claim 688 00:44:43,880 --> 00:44:46,200 Speaker 1: is like hey, it's hard to feed a baby on 689 00:44:46,400 --> 00:44:49,960 Speaker 1: vegetarian ship. You you know the baby gonna be skinny. 690 00:44:50,000 --> 00:44:53,160 Speaker 1: What do you want from us? Is You can give 691 00:44:53,239 --> 00:44:58,240 Speaker 1: them titty milk. I don't. I don't know why they 692 00:44:58,880 --> 00:45:01,239 Speaker 1: why they won't, or or if their titty milk just 693 00:45:01,280 --> 00:45:04,520 Speaker 1: ain't good. I don't know what's happening here. Can You? 694 00:45:04,920 --> 00:45:07,759 Speaker 1: Can you feed a strong baby off of vegetable titty milk? 695 00:45:08,320 --> 00:45:11,080 Speaker 1: I think you can. I think vegetables are enough to 696 00:45:11,120 --> 00:45:13,120 Speaker 1: make a strong baby, but I do think you also 697 00:45:13,200 --> 00:45:15,560 Speaker 1: have to be supplementing. Like I don't think you can 698 00:45:15,719 --> 00:45:19,879 Speaker 1: just I don't think you know, because everything that you're 699 00:45:20,000 --> 00:45:23,560 Speaker 1: the mother, is being nourished within transfers to the baby. 700 00:45:23,880 --> 00:45:27,000 Speaker 1: So if you're not being careful with your diet, you 701 00:45:27,080 --> 00:45:31,200 Speaker 1: can raise the sickly baby off of just the titty milk. 702 00:45:31,520 --> 00:45:33,759 Speaker 1: All right, you hear that? Ladies who are just eating 703 00:45:33,840 --> 00:45:37,520 Speaker 1: leafy Greens while you're busting the TITTY's out. Some chops 704 00:45:37,560 --> 00:45:41,839 Speaker 1: in there, get some chickpeas. Come on, yeah, yeah, come on. 705 00:45:41,920 --> 00:45:45,319 Speaker 1: Don't you know what I mean? Morning Star farms does 706 00:45:45,360 --> 00:45:49,040 Speaker 1: a lot of great meat supplements. Some one of the 707 00:45:49,160 --> 00:45:53,440 Speaker 1: things that I think is worth disgusting before we we 708 00:45:53,719 --> 00:45:57,040 Speaker 1: end this bad boy is, and this is a feeling 709 00:45:57,160 --> 00:45:58,960 Speaker 1: I had as I was reading about all of this 710 00:45:59,000 --> 00:46:02,279 Speaker 1: ship and sort of fly doing my bullshit research on 711 00:46:02,320 --> 00:46:05,040 Speaker 1: all of it, is that it feels like it speaks 712 00:46:05,080 --> 00:46:08,359 Speaker 1: to a problem of allowing anyone to lay claim as 713 00:46:08,400 --> 00:46:13,239 Speaker 1: the quote unquote, chosen people or the correct interpreters of 714 00:46:13,320 --> 00:46:15,799 Speaker 1: a a piece of scripture. Do you know what I mean? 715 00:46:16,200 --> 00:46:18,759 Speaker 1: I think definitely. I mean, that's what comes to mind 716 00:46:18,800 --> 00:46:20,680 Speaker 1: when I think about this kind of thing and that's 717 00:46:20,680 --> 00:46:23,600 Speaker 1: why I asked the question of before. Like doesn't matter, 718 00:46:23,680 --> 00:46:26,319 Speaker 1: because if you are like, I don't know, I feel 719 00:46:26,360 --> 00:46:29,440 Speaker 1: like and I'm not like a Bible scholar or anything 720 00:46:29,480 --> 00:46:33,520 Speaker 1: like that, but if you're following these texts from what 721 00:46:33,600 --> 00:46:38,640 Speaker 1: they say, especially the New Testament, the aspect of a 722 00:46:38,760 --> 00:46:43,280 Speaker 1: chosen people does not seem all that important. No, it doesn't, 723 00:46:43,360 --> 00:46:47,520 Speaker 1: and it also is beyond the Black Israelites. It's the 724 00:46:47,640 --> 00:46:51,680 Speaker 1: danger of what what we're seeing already happening in Israel 725 00:46:52,360 --> 00:46:56,160 Speaker 1: in relation to the Palestinian people right that like, this 726 00:46:56,280 --> 00:46:58,239 Speaker 1: is a group of people who are like we are 727 00:46:58,360 --> 00:47:02,320 Speaker 1: chosen based off of this old asked book, and therefore 728 00:47:02,560 --> 00:47:04,319 Speaker 1: you need to get the funk up out of here. 729 00:47:04,640 --> 00:47:09,080 Speaker 1: When in fact, like, hey, Bro, anybody could claim that 730 00:47:09,120 --> 00:47:12,239 Speaker 1: they're chosen based off of their reading of this thing. 731 00:47:12,400 --> 00:47:14,880 Speaker 1: And in fact we're watching a bunch of black people 732 00:47:14,960 --> 00:47:18,200 Speaker 1: from America do the exact same thing you're doing and 733 00:47:18,239 --> 00:47:23,920 Speaker 1: you're calling it crazy. Yeah, I mean, yeah, yeah, it 734 00:47:24,080 --> 00:47:27,640 Speaker 1: is crazy what they're doing, though. Yeah, it is not. 735 00:47:30,719 --> 00:47:39,000 Speaker 1: I'm talking about. I'm talking about those crazy blacks. Don't 736 00:47:39,040 --> 00:47:44,480 Speaker 1: cancel me, but it is. It's all crazy anybody to 737 00:47:44,560 --> 00:47:49,560 Speaker 1: be citing thousands and thousands year old sort of like scriptures, 738 00:47:49,840 --> 00:47:52,359 Speaker 1: many of which have been sort of like tweaked and 739 00:47:52,480 --> 00:47:57,640 Speaker 1: changed for individual like, you know, fucking leaders and and 740 00:47:57,640 --> 00:48:01,600 Speaker 1: and demigogues. So I hate that it all goes back 741 00:48:01,640 --> 00:48:06,040 Speaker 1: to this one strip of land. There's so much extra 742 00:48:06,120 --> 00:48:09,520 Speaker 1: space that you should have you been in Montana. It's beautiful, 743 00:48:10,080 --> 00:48:15,719 Speaker 1: Big Sky country. Claim that if they don't go Chicago, Look, man, 744 00:48:15,760 --> 00:48:17,600 Speaker 1: if y'all don't look around and go make a new 745 00:48:17,640 --> 00:48:21,880 Speaker 1: ass guard and leave this ship alone. That place is 746 00:48:21,920 --> 00:48:24,960 Speaker 1: sewn up. There's all. There's too many people trying to 747 00:48:24,960 --> 00:48:27,600 Speaker 1: get just go to a bar down the street. Yeah, 748 00:48:27,719 --> 00:48:30,719 Speaker 1: you gotta try something else, man. It's not that popping. No, 749 00:48:30,960 --> 00:48:33,040 Speaker 1: I don't think it seems not worth it to me. 750 00:48:34,080 --> 00:48:36,160 Speaker 1: I'm not trying to shoot on Israel, I just mean 751 00:48:36,160 --> 00:48:39,040 Speaker 1: there's a lot of open there's a lot of open land. 752 00:48:40,160 --> 00:48:44,400 Speaker 1: I love a Jerusalem Salad, but come on, bro Sweet 753 00:48:44,400 --> 00:48:48,120 Speaker 1: grain right down the street, man, Yetta. Try It. It's 754 00:48:48,120 --> 00:48:50,719 Speaker 1: pretty good. I believe you. I listen. I also I 755 00:48:50,840 --> 00:48:54,719 Speaker 1: enjoy harm us. I like your for Nuncy as. Yeah, 756 00:48:54,760 --> 00:48:57,240 Speaker 1: that's it. You know what I mean. I love alive 757 00:48:57,840 --> 00:49:04,640 Speaker 1: and the oil that they provide, but it just, it 758 00:49:04,760 --> 00:49:06,879 Speaker 1: just it doesn't seem worth it to me. It's juice 759 00:49:06,920 --> 00:49:09,919 Speaker 1: doesn't seem W to squeeze. No, I don't think so either. 760 00:49:10,040 --> 00:49:12,960 Speaker 1: I think. I think at best, what we can acknowledge 761 00:49:13,000 --> 00:49:16,719 Speaker 1: is that everybody is bugging with their deep want to 762 00:49:16,800 --> 00:49:19,120 Speaker 1: sort of like take over these spaces, and maybe we 763 00:49:19,239 --> 00:49:22,040 Speaker 1: just all have to to chill the funk out. I 764 00:49:22,080 --> 00:49:23,920 Speaker 1: think we got to chill out. There's a lot of 765 00:49:24,040 --> 00:49:28,799 Speaker 1: land other places. Well, I think we solved the conflict here. 766 00:49:28,880 --> 00:49:31,880 Speaker 1: I think. I think. Don't I worry that now I'm 767 00:49:31,880 --> 00:49:33,640 Speaker 1: gonna get run up on by some dude in the 768 00:49:33,680 --> 00:49:36,640 Speaker 1: purple robe. Oh, I think we're you and I put 769 00:49:36,680 --> 00:49:39,440 Speaker 1: ourselves in direct line of fire for this. As soon 770 00:49:39,440 --> 00:49:48,439 Speaker 1: as the motherfucker's get headphones were done. So we got 771 00:49:48,480 --> 00:49:53,560 Speaker 1: like ten years. Yeah, they're not a headphone technology. Nobody 772 00:49:53,640 --> 00:49:57,720 Speaker 1: tell them. Don't, don't tell. If you tell on us, 773 00:49:57,719 --> 00:50:00,480 Speaker 1: Oh you're a fun you're a fucking if you tell, 774 00:50:01,120 --> 00:50:06,480 Speaker 1: you won't get any of that devil cod merch. You 775 00:50:06,600 --> 00:50:12,080 Speaker 1: tell on us. Well, I think we did it. I 776 00:50:12,120 --> 00:50:15,520 Speaker 1: think we did I think we did everything we could. Boy, 777 00:50:15,600 --> 00:50:17,319 Speaker 1: could you tell the people where they can find you 778 00:50:17,400 --> 00:50:19,560 Speaker 1: and what cool ship you have going on? You can 779 00:50:19,600 --> 00:50:24,799 Speaker 1: find me a cool guy jokes eight seven on instagram. MINNESOTA, 780 00:50:24,960 --> 00:50:28,000 Speaker 1: I'm gonna be doing the ten thousand last comedy festival, 781 00:50:28,440 --> 00:50:35,000 Speaker 1: headlining a show October seventh. Maybe you know. Just go 782 00:50:35,120 --> 00:50:39,000 Speaker 1: to my instagram and you'll find out. Fuck yeah, and 783 00:50:39,040 --> 00:50:42,000 Speaker 1: as always, you can follow me at Langston Kerman on 784 00:50:42,000 --> 00:50:45,120 Speaker 1: on all platforms and I'm sure I'll have new shows 785 00:50:45,200 --> 00:50:48,440 Speaker 1: coming up. Who knows? Just follow me and find out. And, 786 00:50:48,480 --> 00:50:51,280 Speaker 1: as always, if you want to send your own theories, 787 00:50:51,320 --> 00:50:53,799 Speaker 1: if you want to send us your drops, if you 788 00:50:53,880 --> 00:50:57,400 Speaker 1: want to tell us how anti Semitic this podcast was 789 00:50:57,480 --> 00:51:00,640 Speaker 1: and how we're going to Jewish people don't have hell, 790 00:51:00,760 --> 00:51:05,359 Speaker 1: but wherever something punishment related happens, for for people who 791 00:51:05,400 --> 00:51:07,520 Speaker 1: don't like Jews. You can send it to my Mama 792 00:51:07,600 --> 00:51:09,759 Speaker 1: Pot at GMAIL DOT com. We would love to hear 793 00:51:09,760 --> 00:51:17,080 Speaker 1: from you. And that's that's about. All by bitch, because 794 00:51:19,520 --> 00:51:29,200 Speaker 1: my crop chips in your qualibators are racist. The most 795 00:51:29,560 --> 00:51:34,759 Speaker 1: money at many Turkey stuff I can't tell me