WEBVTT - Part One: How The Catholic Church Murdered Ireland's Babies

0:00:02.120 --> 0:00:07.920
<v Speaker 1>What's hurting my ears my new Zoom. This meeting is

0:00:07.920 --> 0:00:11.800
<v Speaker 1>being recorded. Boys. I'm Robert Evans, host behind the Bastards.

0:00:11.840 --> 0:00:15.320
<v Speaker 1>And if you are a user of Zoom, which hopefully

0:00:15.400 --> 0:00:19.959
<v Speaker 1>less people are, because the world is in some well

0:00:20.880 --> 0:00:22.840
<v Speaker 1>parts of the world are slightly better than they were

0:00:23.000 --> 0:00:24.560
<v Speaker 1>a couple of months ago. I don't know. I don't

0:00:24.600 --> 0:00:29.280
<v Speaker 1>know how to phrase this adequately. Um, but fucking Zoom

0:00:29.320 --> 0:00:31.680
<v Speaker 1>just put in a new change where this horrible woman

0:00:31.840 --> 0:00:35.239
<v Speaker 1>tells you that you're being recorded in a voice that

0:00:35.400 --> 0:00:38.880
<v Speaker 1>makes me want to either die or do violence. UM.

0:00:38.920 --> 0:00:41.760
<v Speaker 1>And I don't like it. I don't prefer it. Um.

0:00:42.280 --> 0:00:44.199
<v Speaker 1>And then the next thing she says is she's like

0:00:44.440 --> 0:00:51.640
<v Speaker 1>blue lives matter, and then she definitely talking about white

0:00:51.680 --> 0:00:55.800
<v Speaker 1>farmers in South Africa, And yeah, it gets like really weird,

0:00:55.880 --> 0:00:59.000
<v Speaker 1>how blonde people are going extinct. It's it's bizarre. I

0:00:59.040 --> 0:01:02.600
<v Speaker 1>don't understand why Zoom put all that in. She asked

0:01:02.640 --> 0:01:05.160
<v Speaker 1>me if I knew how to spell eugenics the last

0:01:08.240 --> 0:01:12.000
<v Speaker 1>it seems out of place. Yeah, she actually poses the

0:01:12.040 --> 0:01:16.560
<v Speaker 1>old s s racial heritage questions to make sure that

0:01:16.600 --> 0:01:19.000
<v Speaker 1>you're legally allowed to be in a relationship with your

0:01:19.040 --> 0:01:25.680
<v Speaker 1>significant other. Um. That's zoom that's the zoom Lady, actual Nazi,

0:01:25.760 --> 0:01:33.240
<v Speaker 1>the zoom Lady, the urban legend of this, the biggest

0:01:33.400 --> 0:01:39.319
<v Speaker 1>Karen of them all. We have to see Sophia, We

0:01:39.440 --> 0:01:43.679
<v Speaker 1>have we have you. This is a podcast about bad people,

0:01:44.120 --> 0:01:46.880
<v Speaker 1>the worst in all of history. Uh. And we have

0:01:46.920 --> 0:01:50.480
<v Speaker 1>an especially dark episode today. Today we're gonna be talking

0:01:50.480 --> 0:01:55.560
<v Speaker 1>about one of the darkest chapters in Irish history. Now,

0:01:55.600 --> 0:01:59.080
<v Speaker 1>if you know anything about the Irish you know that

0:01:59.080 --> 0:02:01.200
<v Speaker 1>that's saying thing when you're like, this is one of

0:02:01.280 --> 0:02:04.720
<v Speaker 1>the worst things that ever happened in Ireland. Like you're already,

0:02:04.760 --> 0:02:07.320
<v Speaker 1>you're already, you're getting You're on the top of a mountain,

0:02:07.360 --> 0:02:09.560
<v Speaker 1>and maybe there's like two or three other mountains. There's

0:02:09.639 --> 0:02:13.880
<v Speaker 1>like there's a indigenous American history, there's like Ukrainian history,

0:02:14.080 --> 0:02:16.200
<v Speaker 1>you know, one or two other mountains that you can

0:02:16.240 --> 0:02:18.120
<v Speaker 1>see peaks above you when you're on top of the

0:02:18.160 --> 0:02:21.720
<v Speaker 1>Irish history mountain. Um, so this is gonna be a

0:02:21.760 --> 0:02:24.680
<v Speaker 1>bad one today, gonna be a real bad one today.

0:02:25.120 --> 0:02:28.600
<v Speaker 1>Um And I know that since I am here it

0:02:28.639 --> 0:02:35.880
<v Speaker 1>is there's gonna be piles and yeah, siles of and

0:02:36.080 --> 0:02:41.080
<v Speaker 1>piles of babies who are diseased. Yeah, that is my

0:02:41.360 --> 0:02:44.840
<v Speaker 1>calling card. The working title for this episode is how

0:02:44.880 --> 0:02:49.720
<v Speaker 1>the Catholic Church killed all of Ireland's babies. Um, so yeah,

0:02:49.880 --> 0:02:53.600
<v Speaker 1>we're we're, we're, We're gonna fucking zoom in on that,

0:02:53.720 --> 0:02:56.240
<v Speaker 1>and obviously, as that probably keeps you in on the

0:02:56.320 --> 0:03:01.000
<v Speaker 1>villain of today's episode is primarily the Catholic Church. Um, yeah,

0:03:01.440 --> 0:03:03.840
<v Speaker 1>that's how the Catholic Church we got a deal with

0:03:03.919 --> 0:03:09.280
<v Speaker 1>all these fucking kids. I am starting to think I'm

0:03:09.360 --> 0:03:14.079
<v Speaker 1>misunderstanding who we're cheering for in this pos This is

0:03:14.080 --> 0:03:17.440
<v Speaker 1>a very pro killing babies podcast. This is Behind the

0:03:17.480 --> 0:03:22.239
<v Speaker 1>Baby Killers, a podcast that celebrates reducing the surplus population.

0:03:22.720 --> 0:03:25.440
<v Speaker 1>Look as I signed to get drunk at two in

0:03:25.480 --> 0:03:29.840
<v Speaker 1>the afternoon, that's the behind the bastards here. Yeah, Sophie

0:03:29.919 --> 0:03:32.720
<v Speaker 1>is getting drunk and I'm yelling about are there no workhouses?

0:03:32.760 --> 0:03:36.760
<v Speaker 1>Are there no prisons? I'm Benezer Scrooge. That's the long

0:03:37.080 --> 0:03:40.520
<v Speaker 1>frame of the show. Are you married to the zoom lady?

0:03:40.600 --> 0:03:43.560
<v Speaker 1>I am, I am. You're very happy. We're having our

0:03:43.600 --> 0:03:47.400
<v Speaker 1>wedding at a plantation. Several plantations were plantation hopping for

0:03:47.440 --> 0:03:51.680
<v Speaker 1>the wedding. May I ask the color of the skin

0:03:51.760 --> 0:03:56.040
<v Speaker 1>of the people that will be attending your wedding. Well,

0:03:56.080 --> 0:03:59.480
<v Speaker 1>I mean servers are attending, right, Yeah, that's what I meant,

0:03:59.560 --> 0:04:05.160
<v Speaker 1>attend to your white guests. Yeah, Sophia, what do you

0:04:05.200 --> 0:04:06.680
<v Speaker 1>what do you? What do you? What do you? What

0:04:06.760 --> 0:04:12.040
<v Speaker 1>do you know about Ireland? Well, um, I do consider

0:04:12.120 --> 0:04:18.560
<v Speaker 1>them a sister country to my Eastern your because we

0:04:18.680 --> 0:04:23.400
<v Speaker 1>do worship the potato as well worship and you also

0:04:23.520 --> 0:04:29.520
<v Speaker 1>worship hardcore drinking, So hardcore drinking, and they very close

0:04:29.600 --> 0:04:32.800
<v Speaker 1>to my heart. Ireland, and in both Ukraine and Ireland,

0:04:32.920 --> 0:04:36.080
<v Speaker 1>the hardcore drinking is driven in part by the fact

0:04:36.120 --> 0:04:39.920
<v Speaker 1>that you are the two most colonized countries within Europe.

0:04:40.600 --> 0:04:47.280
<v Speaker 1>Both both Ukraine and Ireland were victims of colonization. Look,

0:04:47.320 --> 0:04:51.120
<v Speaker 1>oppression will drive you to drink, It absolutely does. And

0:04:51.120 --> 0:04:54.480
<v Speaker 1>there's some you know, we had everything exploding in Gaza,

0:04:55.160 --> 0:04:58.640
<v Speaker 1>in in in in Palestine recently, and some reminders that,

0:04:58.720 --> 0:05:01.480
<v Speaker 1>like the Irish, are some of the most within sort

0:05:01.520 --> 0:05:04.039
<v Speaker 1>of the Western world, probably the most consistent allies of

0:05:04.040 --> 0:05:08.080
<v Speaker 1>the Palestinian cause, as they were consistent allies as a

0:05:08.160 --> 0:05:12.400
<v Speaker 1>nation of the you know, indigenous American cause. Um, because

0:05:12.440 --> 0:05:14.080
<v Speaker 1>they've you know, they've been through some of the same

0:05:14.080 --> 0:05:16.360
<v Speaker 1>ship and a story that's dropping that's just dropped this

0:05:16.400 --> 0:05:18.880
<v Speaker 1>week is about the residential schools in Canada, which we covered.

0:05:19.200 --> 0:05:20.640
<v Speaker 1>One of them was found to have a mass grave

0:05:20.720 --> 0:05:23.000
<v Speaker 1>with two hundred and fifteen children in it. And we're

0:05:23.000 --> 0:05:25.680
<v Speaker 1>talking about a very similar story today, but it's of

0:05:25.720 --> 0:05:29.760
<v Speaker 1>course within the context of Ireland. Um. Now, before we

0:05:29.800 --> 0:05:33.880
<v Speaker 1>get into what exactly happened that led to the mass graves,

0:05:34.080 --> 0:05:37.720
<v Speaker 1>we're gonna be talking about today mass baby graves. Good times. Um,

0:05:37.720 --> 0:05:40.400
<v Speaker 1>we have to talk about about roughly thirteen hundred years

0:05:40.400 --> 0:05:42.440
<v Speaker 1>of Irish history, um, which we're gonna do in like

0:05:42.480 --> 0:05:47.640
<v Speaker 1>a page, which is I think responsible and good. Um.

0:05:47.760 --> 0:05:52.960
<v Speaker 1>So so strap in here's here's th hundred years of Ireland. So.

0:05:53.600 --> 0:05:57.040
<v Speaker 1>Ireland's history of foreign domination started around the seven hundreds,

0:05:57.040 --> 0:06:00.640
<v Speaker 1>when Scandinavian vikings started to raid monastery and towns for

0:06:00.680 --> 0:06:03.720
<v Speaker 1>precious gold. Over the next two hundred years, they settled

0:06:03.720 --> 0:06:07.480
<v Speaker 1>in several cities, including Dublin, and dominated the island until

0:06:07.560 --> 0:06:11.360
<v Speaker 1>ten fourteen, when an Irish king named Brian Buru beat

0:06:11.400 --> 0:06:14.400
<v Speaker 1>a Viking army in battle. Now, this only brought the

0:06:14.440 --> 0:06:17.880
<v Speaker 1>Irish about a century of independence, because in eleven sixties,

0:06:17.880 --> 0:06:21.400
<v Speaker 1>six war between two Irish kings ended when the defeated

0:06:21.480 --> 0:06:24.800
<v Speaker 1>king invited the Normans to invade. The Normans who had

0:06:25.080 --> 0:06:28.040
<v Speaker 1>took it, taken over what is today like England. This

0:06:28.320 --> 0:06:31.080
<v Speaker 1>Irish king who loses a war invites them to invade

0:06:31.120 --> 0:06:33.760
<v Speaker 1>Ireland in eleven sixty nine, and his plan is like,

0:06:33.800 --> 0:06:36.479
<v Speaker 1>this is gonna lead to me being in charge. Of

0:06:36.520 --> 0:06:40.560
<v Speaker 1>course it doesn't. It backfires and the Norman's takeover Ireland,

0:06:40.560 --> 0:06:45.520
<v Speaker 1>and this begins seven hundred years of direct domination, uh

0:06:45.560 --> 0:06:51.360
<v Speaker 1>of Ireland. Yeah, just a bunch of It's just Norm McDonald,

0:06:51.839 --> 0:06:56.560
<v Speaker 1>thousands of Norm McDonald's with axes, just taking Ireland, of course.

0:06:56.600 --> 0:06:59.280
<v Speaker 1>And I think Norm McDonald is probably Irish or Scottish,

0:06:59.320 --> 0:07:01.719
<v Speaker 1>I don't know whatever. Fuck him, he's an assholes what

0:07:01.720 --> 0:07:06.120
<v Speaker 1>he is. There's the mascot of Beverly Hills High School,

0:07:06.160 --> 0:07:09.000
<v Speaker 1>That's what That's what I was picturing, which is also right,

0:07:09.279 --> 0:07:14.080
<v Speaker 1>which is very colonizer as ship. Yeah, I don't know

0:07:14.120 --> 0:07:16.640
<v Speaker 1>what the origin is, but I'm assuming it's not great.

0:07:17.080 --> 0:07:20.400
<v Speaker 1>It's not great. Um. Now, over the following centuries there

0:07:20.440 --> 0:07:24.000
<v Speaker 1>were a bunch of different like subsequent English invasions of Ireland,

0:07:24.000 --> 0:07:25.600
<v Speaker 1>and people will quibble that, like, oh, I shouldn't call

0:07:25.680 --> 0:07:28.080
<v Speaker 1>them whatever. It's people who live in where the English.

0:07:28.120 --> 0:07:30.960
<v Speaker 1>Fuck it, they're the English. I don't care. In even

0:07:31.120 --> 0:07:33.480
<v Speaker 1>seventy one, King Henry the Second land of a huge

0:07:33.560 --> 0:07:36.040
<v Speaker 1>army at Waterford to funk up some of his own

0:07:36.080 --> 0:07:38.920
<v Speaker 1>nobles who had taken over chunks of Ireland. And we're

0:07:38.960 --> 0:07:42.280
<v Speaker 1>getting too rich oppressing oppressing the Irish without him, so

0:07:42.360 --> 0:07:44.840
<v Speaker 1>like other English people are oppressing the Irish, and the

0:07:44.920 --> 0:07:47.080
<v Speaker 1>King is like, but I'm not getting enough money from

0:07:47.080 --> 0:07:49.480
<v Speaker 1>sucking up the Irish, so he and never want to

0:07:49.480 --> 0:07:53.520
<v Speaker 1>be left out on other people. Know why why would

0:07:53.560 --> 0:07:56.000
<v Speaker 1>you look like that? You're just leaving money and blodies

0:07:56.080 --> 0:07:59.240
<v Speaker 1>on the table. I found out Sophie was oppressing you

0:07:59.280 --> 0:08:06.280
<v Speaker 1>without me. You know, you you you, I know that's why.

0:08:06.320 --> 0:08:08.760
<v Speaker 1>That's why you both have access to the to the

0:08:08.840 --> 0:08:12.400
<v Speaker 1>online trigger for the shot caller that I wear constantly

0:08:12.720 --> 0:08:16.840
<v Speaker 1>in order to stop me from doing bad things. Um,

0:08:16.880 --> 0:08:19.240
<v Speaker 1>that's only partly a joke, because Twitter is kind of

0:08:19.280 --> 0:08:24.440
<v Speaker 1>a shot caller now in the fifteen thirties, King Henry

0:08:24.440 --> 0:08:25.960
<v Speaker 1>the Eighth, you know this guy? Have you heard of

0:08:25.960 --> 0:08:34.240
<v Speaker 1>this guy? Hey? Hey, Mark Marin boys, who are your guy? So?

0:08:34.400 --> 0:08:36.959
<v Speaker 1>King Henry the eighth real piece of ship. He's the

0:08:37.000 --> 0:08:40.120
<v Speaker 1>guy who invented the Church of England and like made

0:08:40.360 --> 0:08:43.320
<v Speaker 1>his country leave the Catholic Church because he wanted to

0:08:43.360 --> 0:08:46.440
<v Speaker 1>funck more ladies. But that meant divorcing and marrying more ladies.

0:08:46.480 --> 0:08:48.439
<v Speaker 1>It was a whole thing. There's a song about it,

0:08:48.840 --> 0:08:53.040
<v Speaker 1>um anyway. Uh, well, it's not about that, but it

0:08:53.200 --> 0:08:55.720
<v Speaker 1>has the named Henry the Eighth. Anyway, it's very funny.

0:08:55.800 --> 0:08:58.160
<v Speaker 1>So he decides the Church England is going to be

0:08:58.160 --> 0:08:59.400
<v Speaker 1>a thing now because I want to be able to

0:08:59.440 --> 0:09:03.839
<v Speaker 1>get divorced and marry new women. The Irish were committed Catholics, um,

0:09:03.880 --> 0:09:06.240
<v Speaker 1>and some of their commitment to Catholicism came from the

0:09:06.280 --> 0:09:08.480
<v Speaker 1>fact that the English, who they hated, were like, we're

0:09:08.520 --> 0:09:11.679
<v Speaker 1>not Catholics anymore. This led to a series of what

0:09:11.760 --> 0:09:16.000
<v Speaker 1>you might call um race kerfuffles with the English that

0:09:16.160 --> 0:09:19.800
<v Speaker 1>ended with the Irish population population devastated and the mass

0:09:19.880 --> 0:09:24.280
<v Speaker 1>confiscation of Irish land by English colonists. Um. Now in

0:09:24.360 --> 0:09:27.080
<v Speaker 1>the sixteenth century, the Spanish. Near the end of the

0:09:27.120 --> 0:09:29.960
<v Speaker 1>sixteenth century, the Spanish briefly show up to help the

0:09:30.000 --> 0:09:33.600
<v Speaker 1>Irish rebel against their masters, but that ended disastrously. This

0:09:33.640 --> 0:09:36.000
<v Speaker 1>happens a couple of times in history. The Spanish and

0:09:36.040 --> 0:09:38.040
<v Speaker 1>the Germans on a number of occasions try to help

0:09:38.080 --> 0:09:40.560
<v Speaker 1>the Irish for their own purposes, and it never really

0:09:40.559 --> 0:09:44.680
<v Speaker 1>works out for the Irish. Um. In sixteen forty nine,

0:09:45.040 --> 0:09:48.319
<v Speaker 1>noted piece of ship Oliver Cromwell invaded Ireland yet again

0:09:48.640 --> 0:09:53.040
<v Speaker 1>to destroy Catholic Irish power. By sixteen fifty two, he

0:09:53.040 --> 0:09:55.640
<v Speaker 1>held most of the country and he launched a vicious

0:09:55.640 --> 0:09:59.440
<v Speaker 1>counterinsurgency to wipe out the remaining guerilla resistance to his reign.

0:10:00.000 --> 0:10:03.760
<v Speaker 1>Cromwell's campaign in Ireland was absolutely an act of genocide.

0:10:04.000 --> 0:10:06.440
<v Speaker 1>He may have wiped out fully fifty percent of the

0:10:06.480 --> 0:10:10.400
<v Speaker 1>population um, which is again the Holocaust and Europe kills

0:10:10.440 --> 0:10:15.920
<v Speaker 1>about fifty percent of the Jewish population. That's a pretty

0:10:15.920 --> 0:10:19.720
<v Speaker 1>pretty pretty genocidey genocide, right, Like when we talk about

0:10:19.720 --> 0:10:23.959
<v Speaker 1>the Irish is genocide victims, we're not we're not exaggerating here, um.

0:10:24.000 --> 0:10:27.360
<v Speaker 1>And around fifty thousand Irish laborers were also deported as

0:10:27.400 --> 0:10:30.320
<v Speaker 1>indentured laborers to the Caribbean, which was a step up

0:10:30.320 --> 0:10:34.800
<v Speaker 1>from slavery, but not as not a giant step. It's bad, um.

0:10:34.960 --> 0:10:36.960
<v Speaker 1>So we could do a whole podcast on the Mountains

0:10:37.000 --> 0:10:38.600
<v Speaker 1>of Ship the Irish have had to endure over the

0:10:38.679 --> 0:10:42.000
<v Speaker 1>last three quarters of millennia um. In particular, probably the

0:10:42.040 --> 0:10:44.280
<v Speaker 1>best known chapter in the ship history was the Irish

0:10:44.280 --> 0:10:47.319
<v Speaker 1>Potato Famine, or the Great Hunger. This kicked off in

0:10:47.400 --> 0:10:50.600
<v Speaker 1>ety five when a fungus killed half the year's potato crop,

0:10:50.640 --> 0:10:52.480
<v Speaker 1>and then three quarters of the crop over the next

0:10:52.480 --> 0:10:55.440
<v Speaker 1>seven years. Because the Irish were a colony of England,

0:10:55.480 --> 0:10:58.280
<v Speaker 1>the whole population were tenant farmers. All power on the

0:10:58.320 --> 0:11:01.840
<v Speaker 1>island came from English landowners. Catholics were prohibited from owning

0:11:01.960 --> 0:11:05.400
<v Speaker 1>or leasing land, voting or holding elected office until eighteen

0:11:05.400 --> 0:11:08.200
<v Speaker 1>twenty nine, so this is an apartheid state as well.

0:11:08.600 --> 0:11:11.959
<v Speaker 1>So by the time the famine started, the island's politics

0:11:11.960 --> 0:11:17.640
<v Speaker 1>were still dominated by absentee British Church of England landlords.

0:11:18.240 --> 0:11:21.560
<v Speaker 1>Tenant farmers owed food as rent to their landlords, and

0:11:21.559 --> 0:11:23.920
<v Speaker 1>potatoes were supposed to help them subsist, but when the

0:11:23.920 --> 0:11:26.320
<v Speaker 1>crops started failing, they didn't have enough food to pay

0:11:26.320 --> 0:11:28.920
<v Speaker 1>their debts to their landlords, who again didn't live in

0:11:28.920 --> 0:11:32.840
<v Speaker 1>Ireland generally, and to also eat. Roughly one million Irish

0:11:32.840 --> 0:11:35.959
<v Speaker 1>people starved to death during the famine. Another million were

0:11:35.960 --> 0:11:38.960
<v Speaker 1>forced to flee their homeland, often leaving for the United States.

0:11:39.240 --> 0:11:40.800
<v Speaker 1>This was out of a population of a little over

0:11:40.840 --> 0:11:43.360
<v Speaker 1>eight millions, so between death so they lose half their

0:11:43.360 --> 0:11:46.240
<v Speaker 1>population the six hundreds of their Cromwell and then in

0:11:46.320 --> 0:11:50.080
<v Speaker 1>the eighteen hundreds um a quarter of the population either

0:11:50.200 --> 0:11:53.920
<v Speaker 1>is killed or forced out of the country by famine. UM.

0:11:54.120 --> 0:11:58.440
<v Speaker 1>Pretty rough millennia for the Irish all things told. So

0:11:58.559 --> 0:12:01.439
<v Speaker 1>given all this, it's not hard to understand why the

0:12:01.480 --> 0:12:05.320
<v Speaker 1>Irish wanted independence from Great Britain. In nineteen sixteen, with

0:12:05.400 --> 0:12:07.800
<v Speaker 1>World War One and media rez a group of Irish

0:12:07.800 --> 0:12:11.440
<v Speaker 1>revolutionaries tried to overthrow their colonial oppressor. They succeeded in

0:12:11.480 --> 0:12:13.960
<v Speaker 1>taking over a chunk of Dublin and declaring an Irish

0:12:14.000 --> 0:12:16.720
<v Speaker 1>Republic for like a couple of days before the British

0:12:16.760 --> 0:12:19.079
<v Speaker 1>sailed in a battleship and pounded the city with naval

0:12:19.120 --> 0:12:22.720
<v Speaker 1>guns from the sea. As tragic as the Easter Rising was,

0:12:23.160 --> 0:12:25.679
<v Speaker 1>it played a key role in leading to the Treaty

0:12:25.679 --> 0:12:28.880
<v Speaker 1>Settlement in nineteen twenty one that brought the Irish some

0:12:29.080 --> 0:12:32.400
<v Speaker 1>manner of independence. Basically, it's carved into you got your

0:12:32.440 --> 0:12:34.520
<v Speaker 1>Northern Ireland, which is still a part of the UK,

0:12:35.280 --> 0:12:37.559
<v Speaker 1>but you've got your Republic of Ireland now, which is

0:12:37.600 --> 0:12:40.360
<v Speaker 1>you know, the capitals in Dublin, and it's like the

0:12:40.400 --> 0:12:43.400
<v Speaker 1>bulk of the island, which is not Again, still a

0:12:43.400 --> 0:12:46.160
<v Speaker 1>lot of people angry about the partitioning of Ireland, but

0:12:46.200 --> 0:12:50.160
<v Speaker 1>it's a better situation than had existed before. Um So

0:12:50.679 --> 0:12:52.839
<v Speaker 1>the modern Republic of Ireland comes about as a result

0:12:52.840 --> 0:12:55.679
<v Speaker 1>of this process, and in nineteen thirties seven, the Irish

0:12:55.720 --> 0:12:59.319
<v Speaker 1>government drafts a constitution. Now, if you've been paying attention

0:12:59.360 --> 0:13:01.840
<v Speaker 1>through this very reef overview of Irish history, you'll note

0:13:01.920 --> 0:13:04.920
<v Speaker 1>that the Catholic Church pretty important to the Irish who

0:13:04.960 --> 0:13:08.520
<v Speaker 1>want independence, right, kind of a big, big deal for them,

0:13:08.559 --> 0:13:10.640
<v Speaker 1>and for most of the his the history of like

0:13:10.679 --> 0:13:13.839
<v Speaker 1>the Irish independence movement, the Catholic Church has been kind

0:13:13.840 --> 0:13:17.720
<v Speaker 1>of a countercultural and liberatory force. Being Catholic was a

0:13:17.800 --> 0:13:21.960
<v Speaker 1>symbol of resistance to the Crown. Now in nineteen you know,

0:13:22.080 --> 0:13:24.679
<v Speaker 1>thirty seven, when they're making this new constitution, the Republic

0:13:24.679 --> 0:13:27.920
<v Speaker 1>of Ireland is completely fucking broke. They've got no goddamn

0:13:27.920 --> 0:13:30.200
<v Speaker 1>money because the English had spent seven hundred years or

0:13:30.200 --> 0:13:33.440
<v Speaker 1>so robbing them blind, uh, and they especially did not

0:13:33.520 --> 0:13:36.880
<v Speaker 1>have money for social services. What they had was the

0:13:36.920 --> 0:13:40.080
<v Speaker 1>goodwill of the Catholic Church, who they wrote into their

0:13:40.080 --> 0:13:44.760
<v Speaker 1>first Constitution as the primary provider of social services, particularly

0:13:44.960 --> 0:13:48.680
<v Speaker 1>education for children. Now, that constitution did note that the

0:13:48.840 --> 0:13:52.800
<v Speaker 1>rights of children were quote inalienable and imprescribable. But the

0:13:52.880 --> 0:13:55.640
<v Speaker 1>rights of children were also subsumed within the rights of

0:13:55.679 --> 0:14:00.439
<v Speaker 1>the family, which is not necessarily the best thing because

0:14:00.480 --> 0:14:02.960
<v Speaker 1>it means kids don't have independent rights on their own.

0:14:03.040 --> 0:14:05.840
<v Speaker 1>That's generally how this was was translated. So I'm gonna

0:14:05.920 --> 0:14:08.079
<v Speaker 1>quote from a write up in the Child Abuse Review

0:14:08.200 --> 0:14:12.600
<v Speaker 1>by Claire mcluon Richards quote it. It being the Catholic

0:14:12.640 --> 0:14:15.280
<v Speaker 1>Church's major role in the education of children was accepted,

0:14:15.280 --> 0:14:17.360
<v Speaker 1>and the acknowledgement of the good works of the religious

0:14:17.440 --> 0:14:19.280
<v Speaker 1>orders in the care of the sick, poor and needy

0:14:19.360 --> 0:14:22.000
<v Speaker 1>was considered to be of benefit to wider Catholic society,

0:14:22.200 --> 0:14:25.320
<v Speaker 1>which was the dominant sector of the population. The opportunity

0:14:25.360 --> 0:14:27.800
<v Speaker 1>to formalize and secure the power of the Catholic Church

0:14:27.880 --> 0:14:31.040
<v Speaker 1>over its people without the impediment of British rule was critical.

0:14:31.320 --> 0:14:33.240
<v Speaker 1>The Church is the true religion of the people, would

0:14:33.240 --> 0:14:36.480
<v Speaker 1>exercise its authority and status and negotiations in agreements with

0:14:36.520 --> 0:14:39.800
<v Speaker 1>the state. Um the expectations of the state were to quote,

0:14:39.800 --> 0:14:42.600
<v Speaker 1>safeguard and uphold religious interests. It is bound to extend

0:14:42.680 --> 0:14:45.240
<v Speaker 1>protection and all reasonable assistance to the Catholic Church in

0:14:45.280 --> 0:14:48.120
<v Speaker 1>the exercise of her own proper functions. So you see

0:14:48.200 --> 0:14:51.680
<v Speaker 1>the budding issue here, right, Ireland is finally a free state.

0:14:51.920 --> 0:14:54.480
<v Speaker 1>Uh And since Catholic Catholicism has been punished for so long,

0:14:54.720 --> 0:14:57.600
<v Speaker 1>it was seen as inextricable from Irishness, which leads to

0:14:57.640 --> 0:15:00.920
<v Speaker 1>the enshrining and law of the Catholic Church dominance in

0:15:01.000 --> 0:15:06.000
<v Speaker 1>social services, particularly childcare. It was believed that Ireland, as

0:15:06.040 --> 0:15:08.920
<v Speaker 1>an independent nation, should be a holy and pure state,

0:15:09.200 --> 0:15:12.400
<v Speaker 1>and part of ensuring that purity was punishing people who

0:15:12.480 --> 0:15:17.000
<v Speaker 1>violated Catholic morality. You see, we're gonna have a problem here.

0:15:18.720 --> 0:15:21.000
<v Speaker 1>I don't know what you mean, because I feel like

0:15:21.080 --> 0:15:24.960
<v Speaker 1>deciding who's moral or not it's always great. It's always great.

0:15:25.600 --> 0:15:29.480
<v Speaker 1>I really think it ever leads to any problem. Absolutely

0:15:29.520 --> 0:15:31.840
<v Speaker 1>think I have the right to decide whether you're moral

0:15:32.000 --> 0:15:34.560
<v Speaker 1>or not. I I agree, and I think even better

0:15:34.600 --> 0:15:38.680
<v Speaker 1>than you, Sophia is a completely unaccountable group of old

0:15:38.840 --> 0:15:42.440
<v Speaker 1>Richmond who never fuck. That's who I want deciding how

0:15:42.560 --> 0:15:44.640
<v Speaker 1>how we get to live our lives is a bunch

0:15:44.680 --> 0:15:48.840
<v Speaker 1>of weirdos in Italy who don't fuck. But that's also

0:15:49.120 --> 0:15:53.640
<v Speaker 1>essentially uh, you know, our government to you, don't they fuck?

0:15:53.760 --> 0:16:01.200
<v Speaker 1>Look at Matt Gates, it's not consensual. Well well, I

0:16:01.240 --> 0:16:06.880
<v Speaker 1>guess you know. You know that that image Macro of

0:16:06.920 --> 0:16:09.040
<v Speaker 1>the two hands clasping in the middle, it's like Matt

0:16:09.080 --> 0:16:11.840
<v Speaker 1>dates the Catholic Church fucking children right in the middle.

0:16:18.720 --> 0:16:22.520
<v Speaker 1>Look at Mac's yeah, and I think there's I'm not enough.

0:16:22.520 --> 0:16:24.040
<v Speaker 1>I'm an expert. I'm not an expert at all in

0:16:24.200 --> 0:16:26.200
<v Speaker 1>Irish history. I wonder how much of kind of the

0:16:26.240 --> 0:16:29.760
<v Speaker 1>Catholic Church's dominance after has to do with the fact

0:16:29.800 --> 0:16:32.240
<v Speaker 1>that so a lot of these Irish revolutionaries in nineteen sixteen,

0:16:32.280 --> 0:16:35.200
<v Speaker 1>these guys are socialists, these guys are anti colonial, their

0:16:35.280 --> 0:16:37.800
<v Speaker 1>left wing, they have a their idea for how the

0:16:37.800 --> 0:16:40.280
<v Speaker 1>government should be as kind of a radical and socialist

0:16:40.280 --> 0:16:43.640
<v Speaker 1>one for the time they'll get massacred by the British um.

0:16:43.960 --> 0:16:46.000
<v Speaker 1>I wonder how much that had to do with kind

0:16:46.000 --> 0:16:49.400
<v Speaker 1>of the fact that that, I mean, honestly just based

0:16:49.400 --> 0:16:51.280
<v Speaker 1>on sort of culturally where the Church was probably still

0:16:51.280 --> 0:16:54.120
<v Speaker 1>would have owned up dominant I don't know. Um, it's

0:16:54.200 --> 0:16:57.240
<v Speaker 1>it's probably something someone with more knowledge of the history

0:16:57.280 --> 0:16:59.680
<v Speaker 1>than I could could could weigh in on. The easter

0:16:59.800 --> 0:17:01.600
<v Speaker 1>Rye thing is an interesting bit of history. Those guys

0:17:01.600 --> 0:17:06.680
<v Speaker 1>were fucking rad for the most part. Um So anyway,

0:17:06.720 --> 0:17:10.600
<v Speaker 1>the Catholic Church gets the gig in the Constitution basically

0:17:10.640 --> 0:17:14.960
<v Speaker 1>of legislating morality, particularly when it involves children. Now, when

0:17:15.000 --> 0:17:18.639
<v Speaker 1>Ireland was founded, the age of criminal responsibility was seven

0:17:18.720 --> 0:17:23.879
<v Speaker 1>years old. So that's when you're capable of being so

0:17:23.920 --> 0:17:26.840
<v Speaker 1>you can get the chair. Well I don't. I don't

0:17:26.840 --> 0:17:31.200
<v Speaker 1>think they're doing the chair, but you can you can

0:17:31.280 --> 0:17:34.880
<v Speaker 1>go to prison. Yeah, you can go to prison for crimes.

0:17:35.240 --> 0:17:37.760
<v Speaker 1>And it's actually much worse than that, Sophia, much worse

0:17:37.800 --> 0:17:41.720
<v Speaker 1>than than a normal prison system. Well, we're about to detail.

0:17:41.840 --> 0:17:45.959
<v Speaker 1>I feel like the normal prison system is already inappropriate

0:17:46.040 --> 0:17:51.119
<v Speaker 1>for people, so for children, when I say this is

0:17:51.160 --> 0:17:54.919
<v Speaker 1>worse than our prison system in a lot of ways, um,

0:17:55.040 --> 0:18:00.760
<v Speaker 1>I mean it. Um, it's bad not not to minimize ours.

0:18:00.880 --> 0:18:03.760
<v Speaker 1>But so at the start of the Irish Republic, age

0:18:03.760 --> 0:18:06.800
<v Speaker 1>of criminal responsibility is seven. It eventually rose to twelve.

0:18:07.200 --> 0:18:09.120
<v Speaker 1>You want to guess what year they increased the age

0:18:09.119 --> 0:18:15.320
<v Speaker 1>of criminal responsibility to twelve. No two thousand six, oh

0:18:15.359 --> 0:18:19.119
<v Speaker 1>my god, which I think is also when Ireland legalized

0:18:19.160 --> 0:18:22.080
<v Speaker 1>the blow job. Like, I'm not joking about that. It

0:18:22.119 --> 0:18:25.560
<v Speaker 1>was illegal to give blow jobs in Ireland until more

0:18:25.600 --> 0:18:28.359
<v Speaker 1>recently than you'd expect. Hey, everybody, I actually got this wrong.

0:18:28.359 --> 0:18:30.880
<v Speaker 1>It was not two thousand six. It was ninete three

0:18:31.119 --> 0:18:35.000
<v Speaker 1>when Ireland made sodomy, which included like oral sex and

0:18:35.040 --> 0:18:38.879
<v Speaker 1>stuff that wasn't you know procreative heterosexual sex was made legal.

0:18:39.440 --> 0:18:44.560
<v Speaker 1>Uh so Ireland nineteen three, not two thousand six. Apologies

0:18:44.600 --> 0:18:49.440
<v Speaker 1>for slandering the Emerald Isle. So children convicted of crimes

0:18:49.640 --> 0:18:53.520
<v Speaker 1>in this period became the responsibility of the Catholic Church.

0:18:53.600 --> 0:18:55.320
<v Speaker 1>So the good thing is they're not putting them in

0:18:55.359 --> 0:18:59.160
<v Speaker 1>adult prisons. They're not trying them as adults. There if

0:18:59.200 --> 0:19:00.800
<v Speaker 1>you're a seven, an eight, or a nine or a

0:19:00.800 --> 0:19:03.359
<v Speaker 1>tin or whatever. If you're a child who commits a crime,

0:19:03.800 --> 0:19:05.880
<v Speaker 1>you're handed over to the Catholic Church in a lot

0:19:05.880 --> 0:19:11.080
<v Speaker 1>of cases. Judge how hot children are? Okay, Well, yeah,

0:19:11.119 --> 0:19:14.320
<v Speaker 1>so this is important for for the science now the

0:19:14.400 --> 0:19:16.919
<v Speaker 1>average No, I'm not that's not a joke. That's not

0:19:16.960 --> 0:19:19.080
<v Speaker 1>a choke lane. We should go down. We're in a

0:19:19.119 --> 0:19:24.720
<v Speaker 1>Matt Gates territory here. Um, we're into average Catholic priest territory. Here,

0:19:25.160 --> 0:19:28.439
<v Speaker 1>We're into Dennis Haster, longest serving Republican Speaker of the

0:19:28.440 --> 0:19:34.760
<v Speaker 1>House territory. Here, we're into probably Bill Clinton territory here. Um, anyway,

0:19:35.160 --> 0:19:44.760
<v Speaker 1>that's Keith. Yeah, we're definitely in Raneer reneeratory. Um. So

0:19:49.320 --> 0:19:53.280
<v Speaker 1>so despite all the like all the d Anglish anglicization

0:19:53.440 --> 0:19:56.920
<v Speaker 1>sentiment reformatory schools, you know, the anti British sentiment or

0:19:56.960 --> 0:19:59.000
<v Speaker 1>whatever anti English sentiment. I don't know, fuck it, Like

0:19:59.000 --> 0:20:00.680
<v Speaker 1>everybody keeps yelling at me about that. To hell with

0:20:00.720 --> 0:20:04.200
<v Speaker 1>all of them, I say, um, reformatory schools were still

0:20:04.320 --> 0:20:07.480
<v Speaker 1>based on a British model that had originally been established

0:20:07.480 --> 0:20:10.320
<v Speaker 1>to deal with all the thieving orphans and street urchins

0:20:10.320 --> 0:20:13.879
<v Speaker 1>that Charles Dickens novels harbor over. Um now back at

0:20:14.040 --> 0:20:18.560
<v Speaker 1>night again. If you consent children to prison, and yeah,

0:20:18.640 --> 0:20:21.920
<v Speaker 1>you're a healthy society that deserves to rule the entire world.

0:20:24.600 --> 0:20:26.119
<v Speaker 1>But if you have the laws on the books and

0:20:26.200 --> 0:20:29.159
<v Speaker 1>they're even just send them to prison. Send them to prison.

0:20:29.280 --> 0:20:32.440
<v Speaker 1>We'll send him to a reform school that is worse

0:20:32.520 --> 0:20:36.000
<v Speaker 1>than most prisons. Today, just send them to child prison,

0:20:36.080 --> 0:20:39.440
<v Speaker 1>all right, stop writing these novels about them, I mean

0:20:39.520 --> 0:20:45.560
<v Speaker 1>glorifying the orphans. Don't the orphans, Dickens, give them the chair. Yeah,

0:20:45.760 --> 0:20:54.040
<v Speaker 1>fucking noted leftist Charles you think should be fed? You cook?

0:20:54.960 --> 0:21:01.560
<v Speaker 1>Are you simping for kids? You fucking loser. So back

0:21:01.600 --> 0:21:04.880
<v Speaker 1>in nineteen o eight, when Perfidious Albion still ran things

0:21:04.880 --> 0:21:07.440
<v Speaker 1>in all of Ireland, the government had instituted a set

0:21:07.440 --> 0:21:09.920
<v Speaker 1>of laws designed to protect the well being of children.

0:21:10.240 --> 0:21:13.720
<v Speaker 1>Since this was at that moment the UK, protecting children

0:21:13.800 --> 0:21:17.040
<v Speaker 1>went meant incarcerating them if they were caught begging or homeless,

0:21:17.520 --> 0:21:20.479
<v Speaker 1>or if they were found to have been neglected skipping school,

0:21:20.640 --> 0:21:24.359
<v Speaker 1>or who had like stolen something as well. All of

0:21:24.400 --> 0:21:31.760
<v Speaker 1>these are all of these kids exactly. Well everyone's that's

0:21:31.840 --> 0:21:34.520
<v Speaker 1>that's the big Now that Biden's in charge, We're we're

0:21:34.560 --> 0:21:36.920
<v Speaker 1>just gonna criminalize being poor as hard as we can,

0:21:37.600 --> 0:21:40.720
<v Speaker 1>and people continue to go to brunch. It's gonna be great. Um.

0:21:40.800 --> 0:21:43.520
<v Speaker 1>So these kids, and this is back again we're talking about.

0:21:43.560 --> 0:21:45.600
<v Speaker 1>This is in the UK, this is in Ireland, this

0:21:45.640 --> 0:21:48.680
<v Speaker 1>is before independence. Kids are being sent to these these

0:21:48.680 --> 0:21:53.680
<v Speaker 1>English reformatory schools which are also called industrial schools um

0:21:53.800 --> 0:21:56.200
<v Speaker 1>now under the English government, under the Crown or whatever.

0:21:57.000 --> 0:22:00.440
<v Speaker 1>These schools are run independently. Most of them were religious

0:22:00.440 --> 0:22:03.600
<v Speaker 1>in nature, but they were monitored by the state. When

0:22:03.600 --> 0:22:06.880
<v Speaker 1>the UK left most of Ireland and the Republic took over,

0:22:07.119 --> 0:22:10.399
<v Speaker 1>these industrial schools were officially managed by the Department of

0:22:10.480 --> 0:22:12.800
<v Speaker 1>Local Government, and then by the Department of Justice and

0:22:12.840 --> 0:22:15.640
<v Speaker 1>then by the Department of Education, but the Church did

0:22:15.640 --> 0:22:17.960
<v Speaker 1>all of the actual work. Since the state was broke,

0:22:18.040 --> 0:22:19.640
<v Speaker 1>they were more than happy to let the church take

0:22:19.680 --> 0:22:22.479
<v Speaker 1>care of their social services. The church considered this a

0:22:22.480 --> 0:22:27.639
<v Speaker 1>worthwhile expense. Historian dicey okarrain, I'm so sorry. Gaelic is

0:22:27.680 --> 0:22:31.480
<v Speaker 1>a beautiful language. Irish is a beautiful language. I'm going

0:22:31.520 --> 0:22:33.359
<v Speaker 1>to butcher it every time I try to say one

0:22:33.400 --> 0:22:36.760
<v Speaker 1>of these names. It is BEAUTI yeah, it's it's it's

0:22:36.920 --> 0:22:38.720
<v Speaker 1>the it's gorgeous. I've spent a lot of Ireland's the

0:22:38.720 --> 0:22:40.520
<v Speaker 1>first place I ever trailed outside of the US. I've

0:22:40.520 --> 0:22:43.639
<v Speaker 1>been back seven or eight times. I love listening. I

0:22:43.720 --> 0:22:47.560
<v Speaker 1>take an Irish literature class in uh In College and

0:22:47.600 --> 0:22:49.679
<v Speaker 1>since then I've been like so in love and like

0:22:49.720 --> 0:22:52.040
<v Speaker 1>I said, a lot of the similarity of the depression,

0:22:53.000 --> 0:23:03.160
<v Speaker 1>the good writing, it's wonderful from Ireland. That's good. Um.

0:23:03.280 --> 0:23:10.280
<v Speaker 1>So this historian I've butchered explains quote that social service

0:23:10.320 --> 0:23:13.080
<v Speaker 1>provision is designed to propagate the Catholic faith. So that's

0:23:13.119 --> 0:23:15.240
<v Speaker 1>why the Catholic churches want to go out of pocket.

0:23:15.440 --> 0:23:17.640
<v Speaker 1>At least they're framing it as like, will pay since

0:23:17.680 --> 0:23:20.680
<v Speaker 1>the government's broke, will pay for your social services because

0:23:20.720 --> 0:23:24.080
<v Speaker 1>we see this as helping to expand the Catholic faith. Right,

0:23:24.400 --> 0:23:27.680
<v Speaker 1>that's why we're going to cover social services for the country. Um.

0:23:27.720 --> 0:23:29.720
<v Speaker 1>And while the wording of all these laws talked about

0:23:29.760 --> 0:23:32.600
<v Speaker 1>criminal children, it's worth noting that again most of them

0:23:32.600 --> 0:23:35.959
<v Speaker 1>had not committed anything we would recognize as a crime today.

0:23:36.200 --> 0:23:38.439
<v Speaker 1>In fact, the most common crime for which children were

0:23:38.440 --> 0:23:40.560
<v Speaker 1>put in these facilities was that they were born to

0:23:40.680 --> 0:23:46.639
<v Speaker 1>single mothers. Now no, me too. Yeah you're a crime

0:23:46.720 --> 0:23:50.320
<v Speaker 1>baby throwing you in baby prison. As one researcher wrote

0:23:50.320 --> 0:23:53.560
<v Speaker 1>in nine of the Church in Ireland, quote, the body

0:23:53.640 --> 0:23:56.639
<v Speaker 1>was seen as a major source of evil. This was

0:23:56.680 --> 0:23:59.600
<v Speaker 1>particularly true for women, whose proper role was to become

0:24:00.000 --> 0:24:03.240
<v Speaker 1>there's in a good Catholic family. Any alternatives to this

0:24:03.320 --> 0:24:06.240
<v Speaker 1>Catholic ideal were a threat to the status quo. As

0:24:06.240 --> 0:24:08.879
<v Speaker 1>a result, the Church and state worked together too heavily

0:24:08.920 --> 0:24:12.880
<v Speaker 1>police children born out of wedlock, unsupervised and unkimpt children,

0:24:13.040 --> 0:24:15.879
<v Speaker 1>poor children, and children in any other living situation that

0:24:15.920 --> 0:24:18.639
<v Speaker 1>didn't seem Catholic enough. So when I talk about criminal

0:24:18.640 --> 0:24:21.400
<v Speaker 1>behavior from children, this is what the Church considered criminal

0:24:21.640 --> 0:24:24.000
<v Speaker 1>being born to a single mother, having a d h D,

0:24:24.119 --> 0:24:26.520
<v Speaker 1>or something that made you misbehave in school, or coming

0:24:26.600 --> 0:24:30.400
<v Speaker 1>from a family without much money. Claire mcclun richards describes

0:24:30.440 --> 0:24:35.120
<v Speaker 1>this as pathologized Catholicism, basically religion that has turned any

0:24:35.160 --> 0:24:38.520
<v Speaker 1>behavior that dissents from the religious mainline into an illness

0:24:38.640 --> 0:24:41.800
<v Speaker 1>or a crime. When the British left the Church. When

0:24:41.800 --> 0:24:44.440
<v Speaker 1>the British left Ireland, Sorry, the Church saw that departure

0:24:44.520 --> 0:24:47.880
<v Speaker 1>of that state as a way to legislate Catholic ideas

0:24:47.880 --> 0:24:50.640
<v Speaker 1>about proper behavior. From a write up in the Child

0:24:50.680 --> 0:24:54.160
<v Speaker 1>Abuse Review quote, the children of poor or inadequate parenting

0:24:54.160 --> 0:24:56.600
<v Speaker 1>were deemed to be in moral danger as the abused

0:24:56.640 --> 0:25:00.400
<v Speaker 1>and neglected child was contaminated by adult knowledge. He argues

0:25:00.440 --> 0:25:02.960
<v Speaker 1>that children were responded to and treated by the Church

0:25:02.960 --> 0:25:05.000
<v Speaker 1>and state not in terms of what they were, but

0:25:05.080 --> 0:25:08.000
<v Speaker 1>what they were going to be. This may explain why

0:25:08.000 --> 0:25:10.120
<v Speaker 1>so many boys who had committed petty crime or who

0:25:10.160 --> 0:25:12.359
<v Speaker 1>were seeing at risk of committing crime, were placed in

0:25:12.400 --> 0:25:15.840
<v Speaker 1>reformatory schools, and why so many girls, although having committed

0:25:15.840 --> 0:25:18.800
<v Speaker 1>no crime, were placed in industrial schools because of the

0:25:18.840 --> 0:25:24.639
<v Speaker 1>perceived risk of their sexual immorality. The patholomy is criminal

0:25:27.160 --> 0:25:30.760
<v Speaker 1>a crime. It is that banksy drawing, but instead of

0:25:30.760 --> 0:25:32.480
<v Speaker 1>a dude, it's a girl in a dress. Instead of

0:25:32.480 --> 0:25:34.680
<v Speaker 1>throwing a malatov with like a flower in it, it's

0:25:34.680 --> 0:25:40.600
<v Speaker 1>a vulva, just tucking a volva? Is could is? Could

0:25:40.640 --> 0:25:44.800
<v Speaker 1>we just get like? So obviously we're making tiny handcuffs

0:25:44.840 --> 0:25:47.639
<v Speaker 1>for all the babies we're putting Oh no, no, no,

0:25:49.000 --> 0:25:54.080
<v Speaker 1>don't work. Are they also finding a tiny single handcuff

0:25:54.680 --> 0:25:58.480
<v Speaker 1>for the vulva for the services are throwing it over

0:25:58.520 --> 0:26:01.600
<v Speaker 1>the cervix? What are we doing? The good news they're not.

0:26:01.680 --> 0:26:04.760
<v Speaker 1>They're not handcuffing these kids. They're not putting them behind bars.

0:26:05.320 --> 0:26:07.560
<v Speaker 1>They're just putting them in what I might call a

0:26:07.640 --> 0:26:11.639
<v Speaker 1>rape factory. So that's good. Oh, they're not locking them up.

0:26:11.680 --> 0:26:14.200
<v Speaker 1>They're not locking them up though, you know, other than

0:26:14.400 --> 0:26:17.800
<v Speaker 1>they locked them inside the rape factory with the rapists anyway,

0:26:18.680 --> 0:26:23.000
<v Speaker 1>is like music factory. What what was that? Yeah, it's

0:26:23.040 --> 0:26:25.679
<v Speaker 1>exactly That's actually what the C and C Music Factory

0:26:25.760 --> 0:26:28.679
<v Speaker 1>is based on, which is why they're banned in Ireland. Um, okay,

0:26:28.800 --> 0:26:31.480
<v Speaker 1>you know who is not banned in Ireland? I don't

0:26:31.480 --> 0:26:34.960
<v Speaker 1>think hopefully not maybe probably not the products and services

0:26:34.960 --> 0:26:40.439
<v Speaker 1>and support this podcast services unless it's yeah, because the

0:26:40.480 --> 0:26:44.119
<v Speaker 1>EU has some laws and stuff, and I don't know,

0:26:44.440 --> 0:26:47.440
<v Speaker 1>we might get an advertisement from my favorite gun manufacturer,

0:26:47.480 --> 0:26:52.000
<v Speaker 1>sig Sour, in which case probably isn't legal in Ireland. Um,

0:26:52.160 --> 0:26:55.520
<v Speaker 1>dick pills might not be either, you know, they let

0:26:55.600 --> 0:27:09.520
<v Speaker 1>us know. Yeah, here's ads did pills. All right, we're

0:27:09.560 --> 0:27:13.040
<v Speaker 1>back and we're thinking about the concept of dick pills

0:27:13.200 --> 0:27:18.080
<v Speaker 1>and the Irish who until fairly recently could not legally

0:27:18.240 --> 0:27:21.399
<v Speaker 1>perform or received blow jobs. Um. I'm going to continue

0:27:21.400 --> 0:27:23.280
<v Speaker 1>that quote from the Child Abuse Review, which is talking

0:27:23.320 --> 0:27:27.359
<v Speaker 1>about how children are being pathologized as a as a

0:27:27.440 --> 0:27:30.960
<v Speaker 1>thought that they might commit immoral, sexual or other type

0:27:30.960 --> 0:27:34.000
<v Speaker 1>of crimes. Quote. The pathologizing of these children may have

0:27:34.080 --> 0:27:35.840
<v Speaker 1>been may well have been because they were seen as

0:27:35.920 --> 0:27:39.520
<v Speaker 1>undesirable and uncomfortable, reminders of the lack of sexual control.

0:27:39.640 --> 0:27:42.800
<v Speaker 1>Or moral values of their parents, particularly their mothers, who

0:27:42.800 --> 0:27:46.000
<v Speaker 1>were deemed as sinful or unchaste. The rigors of discipline,

0:27:46.080 --> 0:27:49.479
<v Speaker 1>enforcement and punishment under repressive practices driving Catholic doctrine at

0:27:49.520 --> 0:27:51.679
<v Speaker 1>that time may have granted an entitlement to cure the

0:27:51.760 --> 0:27:55.879
<v Speaker 1>social ills, problems, and products of sexual immorality as manifested

0:27:55.880 --> 0:27:59.080
<v Speaker 1>by the children in these institutions. This entitlement and authority,

0:27:59.119 --> 0:28:01.359
<v Speaker 1>which were endorsed by the silence and collusion of the

0:28:01.359 --> 0:28:04.600
<v Speaker 1>agents of the state, sealed the fate of thousands of children.

0:28:05.400 --> 0:28:07.840
<v Speaker 1>So that's so. Wait, it's kind of dope though that

0:28:07.960 --> 0:28:14.400
<v Speaker 1>if you having sex with your Catholic wife, the children

0:28:15.680 --> 0:28:18.840
<v Speaker 1>that you have after somehow do not change the fact

0:28:18.880 --> 0:28:21.760
<v Speaker 1>that you're chased. But if you are not in a

0:28:21.840 --> 0:28:25.520
<v Speaker 1>Catholic marriage and you have a child, yeah, that is

0:28:25.600 --> 0:28:29.080
<v Speaker 1>evidence of you not being chased, even though any children

0:28:29.560 --> 0:28:34.040
<v Speaker 1>are evidence of you not being chased. Chased. Yeah, No,

0:28:34.119 --> 0:28:36.639
<v Speaker 1>if it's within a Catholic relationship, it's fine. If it's not,

0:28:36.720 --> 0:28:40.600
<v Speaker 1>the children are guilty and need to go to prison. Um.

0:28:40.640 --> 0:28:43.160
<v Speaker 1>So the question now becomes, as we've alluded to, what

0:28:43.200 --> 0:28:45.800
<v Speaker 1>were these schools like in practice? Well, if you know

0:28:45.880 --> 0:28:48.120
<v Speaker 1>anything about the Catholic church for the last I don't know,

0:28:48.200 --> 0:28:51.280
<v Speaker 1>two thousands of years. You've probably assumed that it involved

0:28:51.320 --> 0:28:53.320
<v Speaker 1>a lot of child molestation. So if you can we

0:28:53.320 --> 0:28:58.440
<v Speaker 1>get an air horn for child molestation. Yeah no, I

0:28:58.480 --> 0:29:02.480
<v Speaker 1>like that, like a solemn, mournful lairhorn. No no, no no,

0:29:02.840 --> 0:29:06.600
<v Speaker 1>you want like a sad tromboe and you want like more.

0:29:08.080 --> 0:29:11.360
<v Speaker 1>It actually seems more disrespectful to do the more more

0:29:11.600 --> 0:29:18.320
<v Speaker 1>more than Yeah, when we're talking about shout molestation, Um,

0:29:19.160 --> 0:29:23.480
<v Speaker 1>you are broken? Okay, Yeah, that's the theme of the show.

0:29:23.680 --> 0:29:25.480
<v Speaker 1>I think it should just be like one of those

0:29:25.520 --> 0:29:28.280
<v Speaker 1>like like crash sounds like you know what I mean?

0:29:28.720 --> 0:29:30.880
<v Speaker 1>What if we like sing a little? What if we're like,

0:29:31.560 --> 0:29:35.520
<v Speaker 1>let's talk about rape, baby, let's talk about the Catholic

0:29:37.000 --> 0:29:41.840
<v Speaker 1>Let's talk about rape. Let's talk about nuns and pretty rape,

0:29:42.160 --> 0:29:45.200
<v Speaker 1>Let's talk about rape. There we go. I think it works.

0:29:45.240 --> 0:29:47.120
<v Speaker 1>I think we got an I think we got an album.

0:29:47.280 --> 0:29:52.760
<v Speaker 1>I once again think I don't get paid enough. Wait,

0:29:52.800 --> 0:29:57.680
<v Speaker 1>how about this one. It's a cal flick summer. Don't

0:29:57.760 --> 0:30:00.920
<v Speaker 1>leave your kids with a priest. It's a kath kath

0:30:01.360 --> 0:30:05.600
<v Speaker 1>lick summer. I don't know how to continue it, but

0:30:05.640 --> 0:30:07.800
<v Speaker 1>you know, we've got we've got enough. This is the

0:30:07.840 --> 0:30:14.640
<v Speaker 1>start of the cruel Summer summer? Is that Jaylor Swift? No,

0:30:14.760 --> 0:30:19.200
<v Speaker 1>that's not Taylor. That's older than that. Okay, sorry, the

0:30:19.280 --> 0:30:24.080
<v Speaker 1>Cruel Summers? Are there a couple anyway? Let's talk about

0:30:24.400 --> 0:30:27.000
<v Speaker 1>one of the inmates in one of these industrial schools.

0:30:27.120 --> 0:30:30.000
<v Speaker 1>Des Murray, arrived at the Art and Industrial School in

0:30:30.080 --> 0:30:32.080
<v Speaker 1>Dublin when he was twelve and a half years old.

0:30:32.440 --> 0:30:34.840
<v Speaker 1>He'd been born in nineteen forty one, the son of

0:30:34.840 --> 0:30:40.720
<v Speaker 1>a Yeah, prime hard time, that's twel he's ready, a

0:30:40.800 --> 0:30:44.360
<v Speaker 1>twelve and a half year old man. Get him in here. Um.

0:30:44.400 --> 0:30:46.400
<v Speaker 1>He'd been born in nineteen forty one the son of

0:30:46.440 --> 0:30:48.880
<v Speaker 1>an unmarried mother and was almost immediately taken from her

0:30:48.920 --> 0:30:51.760
<v Speaker 1>and thrown into the system. We discussed in our Georgia

0:30:51.800 --> 0:30:54.680
<v Speaker 1>Tan episode how up until like the seventies in the US,

0:30:54.760 --> 0:30:56.760
<v Speaker 1>it was very common for single mothers to have their

0:30:56.840 --> 0:30:59.800
<v Speaker 1>children taken from them straight away without any kind of recourse.

0:31:00.080 --> 0:31:02.760
<v Speaker 1>That happened here to god knows how many women. And

0:31:02.760 --> 0:31:04.800
<v Speaker 1>then the Georgia Tan episodes, you were saying that they

0:31:04.840 --> 0:31:07.400
<v Speaker 1>were like a lot of fake signing the way like

0:31:07.560 --> 0:31:09.720
<v Speaker 1>you know, that's what you were signing, and that was

0:31:09.800 --> 0:31:13.560
<v Speaker 1>happening when like Carter was in office not that long ago.

0:31:13.720 --> 0:31:17.280
<v Speaker 1>Here in Ireland it was worse because not only were

0:31:17.320 --> 0:31:20.240
<v Speaker 1>children separated from their mothers, but both were put in

0:31:20.320 --> 0:31:24.360
<v Speaker 1>church run prisons. So here's Death's experience of this system

0:31:24.400 --> 0:31:27.520
<v Speaker 1>from a rite up in the Irish Examiner. Artaine was

0:31:27.560 --> 0:31:30.600
<v Speaker 1>a concentration camp. He says quietly. I was singled out

0:31:30.600 --> 0:31:33.400
<v Speaker 1>by two brothers to sadists. My biggest regret is that

0:31:33.440 --> 0:31:37.280
<v Speaker 1>I didn't kill those two bastards. One was particularly savage.

0:31:37.320 --> 0:31:39.480
<v Speaker 1>One fella I knew had a rheumatic heart, but brother

0:31:39.560 --> 0:31:41.880
<v Speaker 1>B used to make him fill a wheelbarrow with stones

0:31:41.920 --> 0:31:44.160
<v Speaker 1>and wheel it around the yard three or four times.

0:31:44.720 --> 0:31:47.760
<v Speaker 1>The Artan School was run by the Congregation of Christian Brothers,

0:31:47.800 --> 0:31:51.240
<v Speaker 1>a worldwide religious community founded in Waterford, Ireland in eighteen

0:31:51.240 --> 0:31:54.640
<v Speaker 1>o two. Their goal was to educate poor Catholic boys

0:31:54.680 --> 0:31:56.719
<v Speaker 1>and ed you to expect. They have a long history

0:31:56.720 --> 0:31:59.280
<v Speaker 1>of allegations of sexual abuse, and a quote again from

0:31:59.320 --> 0:32:03.080
<v Speaker 1>the Irish Examine are here. Dez witnessed sexual abuse in Artaine,

0:32:03.160 --> 0:32:06.000
<v Speaker 1>but did not encounter it directly himself. I remember seeing

0:32:06.000 --> 0:32:08.280
<v Speaker 1>a brother on the landing and he was spotting the boys,

0:32:08.320 --> 0:32:11.000
<v Speaker 1>He says, they carefully chose their victims. You wouldn't see

0:32:11.000 --> 0:32:13.400
<v Speaker 1>the boys going into the brother's room, but sometimes you'd

0:32:13.400 --> 0:32:16.440
<v Speaker 1>see them running out screaming. They chose the vulnerable ones.

0:32:17.400 --> 0:32:20.240
<v Speaker 1>Valentine Walsh was not as fortunate, and he went to

0:32:20.320 --> 0:32:23.480
<v Speaker 1>St Joseph's Industrial School of Charlie, County Kerry. So while

0:32:23.480 --> 0:32:27.280
<v Speaker 1>des just witnessed sexual abuse, Valentine was sexually and physically

0:32:27.320 --> 0:32:33.440
<v Speaker 1>assaulted at St Joseph's from the ages of nine to thirteen. Valentine, Yeah,

0:32:33.600 --> 0:32:35.760
<v Speaker 1>and the article of Valentine shows a photograph of himself

0:32:35.760 --> 0:32:37.720
<v Speaker 1>as a little kid. He's seven, it's the day of

0:32:37.720 --> 0:32:42.000
<v Speaker 1>his first communion um. And yeah, he's a nice little

0:32:42.000 --> 0:32:44.200
<v Speaker 1>boy in a suit with his his hair and til

0:32:44.280 --> 0:32:47.400
<v Speaker 1>done up. But he's very much not smiling. From the article,

0:32:47.640 --> 0:32:50.360
<v Speaker 1>he doesn't ever remember a reason to smile. All Valentine

0:32:50.360 --> 0:32:53.240
<v Speaker 1>remembers is the terror, a locked door, a darkened room,

0:32:53.480 --> 0:32:57.000
<v Speaker 1>and three Christian brothers who sexually and physically abused him.

0:32:57.000 --> 0:32:58.720
<v Speaker 1>This is the world that lay in wait for the

0:32:58.720 --> 0:33:01.360
<v Speaker 1>little boy in the commune group of nineteen sixty and

0:33:01.360 --> 0:33:04.560
<v Speaker 1>Saint Joseph's Industrial School. The first memory I have of

0:33:04.600 --> 0:33:06.640
<v Speaker 1>being sexually abused by Brother D. Was when I was

0:33:06.720 --> 0:33:09.280
<v Speaker 1>nine or ten, says Valentine. He would take me into

0:33:09.360 --> 0:33:11.680
<v Speaker 1>his own classroom in the evening when it was empty,

0:33:11.800 --> 0:33:14.120
<v Speaker 1>he would lock the door behind me. He recalls how

0:33:14.120 --> 0:33:16.080
<v Speaker 1>it happened and how brother D prepared the room for

0:33:16.080 --> 0:33:18.360
<v Speaker 1>this hell. I remember the blackboard and the wind in

0:33:18.360 --> 0:33:20.360
<v Speaker 1>the classroom and used by Brother D to block off

0:33:20.360 --> 0:33:23.160
<v Speaker 1>the windows. Other clippings in newspaper were on the windows

0:33:23.160 --> 0:33:25.760
<v Speaker 1>and blocked off any site into the classroom. The clippings

0:33:25.760 --> 0:33:28.200
<v Speaker 1>in the blackboard prevented anyone from the outside looking in.

0:33:28.480 --> 0:33:32.160
<v Speaker 1>We were locked in and they were locked out. So

0:33:33.560 --> 0:33:36.240
<v Speaker 1>that's what happened to the boys in this was a

0:33:36.280 --> 0:33:38.600
<v Speaker 1>mix of physical abuse that kid recalls like a kid

0:33:38.600 --> 0:33:41.080
<v Speaker 1>with a bad heart being forced to wheelbarrow around rocks

0:33:41.120 --> 0:33:42.560
<v Speaker 1>just because one of the brothers of say this, and

0:33:42.640 --> 0:33:45.200
<v Speaker 1>like mass child rape. That's what happens to a lot

0:33:45.240 --> 0:33:48.280
<v Speaker 1>of the boys in these schools. Now, what happened to

0:33:48.360 --> 0:33:50.800
<v Speaker 1>Valentine and Deza's mothers. You know they're both taken from

0:33:50.840 --> 0:33:53.320
<v Speaker 1>their mothers, their single moms, at an early age. They

0:33:53.400 --> 0:33:56.120
<v Speaker 1>don't know, They have no idea where their mothers wound up.

0:33:56.280 --> 0:33:58.840
<v Speaker 1>Because the Catholic Church considered their mothers to be dangerous

0:33:58.840 --> 0:34:02.080
<v Speaker 1>criminal influences. There is a fairly decent chance, though, that

0:34:02.120 --> 0:34:05.480
<v Speaker 1>both mothers were sent to what we're called the Magdalene laundries,

0:34:06.480 --> 0:34:11.319
<v Speaker 1>now officially called them sisters. It's about to be. It's

0:34:11.360 --> 0:34:13.319
<v Speaker 1>about to be, and it's also about to involve the

0:34:13.360 --> 0:34:18.000
<v Speaker 1>game mouse trap oddly enough, so officially called yeah just

0:34:18.000 --> 0:34:22.200
<v Speaker 1>just just wait, Sophia. Oh, you're gonna have a good

0:34:22.200 --> 0:34:26.440
<v Speaker 1>time with this one. So officially called the Magdalene asylums.

0:34:26.760 --> 0:34:30.080
<v Speaker 1>These were essentially prisons for unwed mothers. They had their

0:34:30.160 --> 0:34:32.600
<v Speaker 1>roots in the mid seventeen hundreds in a campaign by

0:34:32.600 --> 0:34:35.480
<v Speaker 1>the church to put so called fallen women, who were

0:34:35.480 --> 0:34:38.840
<v Speaker 1>often sex workers to work. Um now, this was actually

0:34:38.920 --> 0:34:42.160
<v Speaker 1>a rare joint Catholic and Protestant Effrica. It's really quick though.

0:34:42.760 --> 0:34:45.719
<v Speaker 1>It's in the name sex workers. What do you mean

0:34:45.760 --> 0:34:50.680
<v Speaker 1>to put sex workers to work? Honest God fearing working? Yeah,

0:34:50.719 --> 0:34:54.680
<v Speaker 1>but not giving him another job. That's fucking rude. Yeah,

0:34:54.719 --> 0:34:58.080
<v Speaker 1>I mean this is a pretty rude religion. Um Now,

0:34:58.120 --> 0:35:00.560
<v Speaker 1>I should note that when the Magdalene asylums started, because

0:35:00.560 --> 0:35:02.839
<v Speaker 1>this kicks off in the seventeen hundreds, Ireland still under

0:35:02.880 --> 0:35:05.760
<v Speaker 1>the UK. This starts is actually a very rare joint

0:35:05.800 --> 0:35:08.760
<v Speaker 1>Protestant and Catholic effort, which tells you how much about

0:35:08.920 --> 0:35:12.680
<v Speaker 1>Irish society at all levels despised single mothers and English society.

0:35:13.160 --> 0:35:15.360
<v Speaker 1>The first of these institutions was actually run by the

0:35:15.360 --> 0:35:19.280
<v Speaker 1>Protestant Church of Ireland, the Magdalene Asylum for Penitent Females

0:35:19.320 --> 0:35:21.399
<v Speaker 1>in Dublin. Now, there was a worry on the time

0:35:21.440 --> 0:35:24.000
<v Speaker 1>that prostitution was on the rise. Wayward women who were

0:35:24.040 --> 0:35:26.200
<v Speaker 1>willing to have sex outside of marriage and get pregnant

0:35:26.200 --> 0:35:29.120
<v Speaker 1>outside of wedlock were thought to be in danger of

0:35:29.160 --> 0:35:32.120
<v Speaker 1>becoming sex workers. So when I say these fallen women

0:35:32.120 --> 0:35:34.160
<v Speaker 1>were sex workers, off and they were just women who

0:35:34.160 --> 0:35:36.040
<v Speaker 1>wanted to have sex with people they weren't married to,

0:35:36.200 --> 0:35:38.960
<v Speaker 1>that was the same thing at the time. Fearing this,

0:35:39.239 --> 0:35:42.920
<v Speaker 1>parents started sending their unwed daughters to the Magdalene asylums

0:35:42.960 --> 0:35:45.080
<v Speaker 1>because they were worried, like, your daughter looks at a boy,

0:35:45.360 --> 0:35:47.759
<v Speaker 1>you send her there, or your daughter gets pregnant, you

0:35:47.760 --> 0:35:50.479
<v Speaker 1>send her there. Either way you're worried your daughter might fuck,

0:35:50.560 --> 0:35:53.479
<v Speaker 1>you send her to the Magdalene Asylum. Now the goal

0:35:53.520 --> 0:35:56.520
<v Speaker 1>here was twofold. First, it was to hide the shameful

0:35:56.560 --> 0:35:58.840
<v Speaker 1>fact that a woman in the family had gotten pregnant

0:35:58.880 --> 0:36:01.440
<v Speaker 1>or had been having sex without a husband. And second,

0:36:01.520 --> 0:36:04.120
<v Speaker 1>it was hoped that time in the asylums would rehabilitate

0:36:04.239 --> 0:36:08.000
<v Speaker 1>sinful sex and baby havevers. Initially, inmates were only meant

0:36:08.000 --> 0:36:10.919
<v Speaker 1>to be incarcerated for limited periods of time. They would

0:36:10.960 --> 0:36:13.399
<v Speaker 1>be sentenced to several years, during which they would learn

0:36:13.440 --> 0:36:16.200
<v Speaker 1>a respectable profession so that when they left they'd be

0:36:16.239 --> 0:36:18.680
<v Speaker 1>able to avoid the horrific sin of having consensual sex

0:36:18.719 --> 0:36:22.280
<v Speaker 1>for money. However, the work they did at the Magdalene

0:36:22.280 --> 0:36:25.640
<v Speaker 1>asylums made money for the church, and as decades and

0:36:25.680 --> 0:36:30.040
<v Speaker 1>eventually centuries passed, the Magdalene Asylums became institutions within the

0:36:30.080 --> 0:36:32.839
<v Speaker 1>Irish Catholic Church. From a write up and history dot

0:36:32.920 --> 0:36:36.440
<v Speaker 1>Com quote, the stints the prison sentences grew longer and

0:36:36.480 --> 0:36:39.239
<v Speaker 1>longer women were off sent there were often charged with

0:36:39.320 --> 0:36:43.719
<v Speaker 1>redeeming themselves through lace, making, needlework, or doing laundry. Though

0:36:43.719 --> 0:36:46.680
<v Speaker 1>most residents had not been convicted of any crime, conditions

0:36:46.680 --> 0:36:50.040
<v Speaker 1>inside were prison like. Redemption might sometimes involve a variety

0:36:50.080 --> 0:36:54.800
<v Speaker 1>of coercive measures, including shaven heads, institutional uniforms, bread and water, diets,

0:36:54.800 --> 0:36:59.839
<v Speaker 1>restricted visiting, supervised correspondence, solitary confinement, and even flogging writes

0:36:59.880 --> 0:37:04.200
<v Speaker 1>a story in Hell and j self. So that's good.

0:37:05.960 --> 0:37:09.600
<v Speaker 1>I love a casual flogging you didn't expect. Yeah yeah,

0:37:10.400 --> 0:37:14.000
<v Speaker 1>an adult tasks woman live in your life getting flogged

0:37:14.000 --> 0:37:16.520
<v Speaker 1>for not washing clothes fast enough because you winked at

0:37:16.520 --> 0:37:20.960
<v Speaker 1>a boy when you were fifteen. Yes, also like so

0:37:21.160 --> 0:37:24.040
<v Speaker 1>fucked up. You were just like maybe giving like blow

0:37:24.160 --> 0:37:25.880
<v Speaker 1>jobs and ship and now you have to learn how

0:37:25.920 --> 0:37:29.000
<v Speaker 1>to needle point. Yeah. Yeah, it's not great and I

0:37:29.040 --> 0:37:31.319
<v Speaker 1>don't want someone to force me to do that. Like,

0:37:31.560 --> 0:37:35.799
<v Speaker 1>those are really different skills. They are very different skills. Um,

0:37:36.040 --> 0:37:38.959
<v Speaker 1>both can involve needles, but only if your partners into

0:37:39.000 --> 0:37:44.000
<v Speaker 1>sounding so initially honestly, I mean hand iye. A coordination

0:37:44.080 --> 0:37:47.800
<v Speaker 1>is important in both, it is, Yeah, but that's probably

0:37:47.840 --> 0:37:51.400
<v Speaker 1>where the similarity ends. They're like, they're both like basketball

0:37:51.400 --> 0:37:53.480
<v Speaker 1>in that both needle point and blow jobs a lot

0:37:53.480 --> 0:37:56.759
<v Speaker 1>of similarities to basketball, which is why NBA players give

0:37:56.800 --> 0:37:59.840
<v Speaker 1>such famously good blow jobs. Yeah, so that's why they

0:38:00.000 --> 0:38:07.879
<v Speaker 1>Paul Lebron King James King King James, because job, that's

0:38:07.920 --> 0:38:11.680
<v Speaker 1>what that documentary song My Milkshake brings all the Boys

0:38:11.680 --> 0:38:14.120
<v Speaker 1>to the Art was about Lebron James. I will not

0:38:14.440 --> 0:38:17.200
<v Speaker 1>be so good at blow jobs. And you know what else,

0:38:17.640 --> 0:38:20.919
<v Speaker 1>that's the reason that you know he has a little

0:38:20.920 --> 0:38:25.839
<v Speaker 1>bit of a bald spot on the top of his head.

0:38:26.840 --> 0:38:30.040
<v Speaker 1>Job happen. Don't come for his hair line, I'm not.

0:38:30.200 --> 0:38:33.040
<v Speaker 1>But when he's blowing and he's on his knees, he's

0:38:33.120 --> 0:38:37.719
<v Speaker 1>so good. People literally rubbed the hair off his head. Yeah,

0:38:37.760 --> 0:38:41.080
<v Speaker 1>that's a compliment. That's yes, that's all I'm saying. That's

0:38:41.120 --> 0:38:43.640
<v Speaker 1>evidence of how skillful he will not. I will not

0:38:43.719 --> 0:38:50.120
<v Speaker 1>accept this slander of Lebron James. Famously, Jerry West hella jealous,

0:38:50.800 --> 0:38:55.200
<v Speaker 1>Hella jealous of lebron sucking skills. I just put it

0:38:55.200 --> 0:39:01.200
<v Speaker 1>out there, So, yeah, why I think you were just

0:39:01.200 --> 0:39:06.120
<v Speaker 1>talking about fun, consensual sex with an NBA slash blowjob star.

0:39:06.239 --> 0:39:11.480
<v Speaker 1>That's fine. Um, it's not children in prison, putting children

0:39:11.560 --> 0:39:15.920
<v Speaker 1>in their single mothers in prison slash rape factories. Now Sophia.

0:39:16.160 --> 0:39:19.040
<v Speaker 1>Initially most of the inmates at the Magdalene laundries. They

0:39:19.040 --> 0:39:21.480
<v Speaker 1>came to be known as that because doing laundry for

0:39:21.600 --> 0:39:23.719
<v Speaker 1>money was one of the most common things that they

0:39:23.719 --> 0:39:26.640
<v Speaker 1>would have these women do. Um, Initially, most of these

0:39:26.680 --> 0:39:31.040
<v Speaker 1>inmates went voluntarily and the focus was on rehabilitation, but

0:39:31.160 --> 0:39:34.920
<v Speaker 1>over time these grew into penal institutions. As this happened,

0:39:35.040 --> 0:39:38.719
<v Speaker 1>their scope change from providing rehabilitation to fallen women to

0:39:38.800 --> 0:39:41.600
<v Speaker 1>taking in women who had been admitted to psychiatric institutions,

0:39:41.800 --> 0:39:44.880
<v Speaker 1>women with special needs, victims of rape and assault, and

0:39:44.960 --> 0:39:49.040
<v Speaker 1>girls deemed too flirtatious or tempting to men. So if

0:39:49.080 --> 0:39:53.719
<v Speaker 1>you're a girl, who draw me out, my God exactly.

0:39:55.280 --> 0:39:58.000
<v Speaker 1>Pregnant teenagers continue to be sent to the laundries as well,

0:39:58.040 --> 0:39:59.920
<v Speaker 1>but by the early nineteen hundreds and that to come

0:40:00.080 --> 0:40:02.560
<v Speaker 1>of the Independent Republic of Ireland, things had reached a

0:40:02.560 --> 0:40:05.120
<v Speaker 1>point where large numbers of women were being incarcerated for

0:40:05.120 --> 0:40:07.799
<v Speaker 1>no clear reason at all. While the laundries were run

0:40:07.840 --> 0:40:10.680
<v Speaker 1>by various Catholic orders, they also received support from the

0:40:10.719 --> 0:40:14.120
<v Speaker 1>Irish government, who paid the Church for laundry fees. Since

0:40:14.120 --> 0:40:18.280
<v Speaker 1>the Church didn't pay incarcerated women, this was basically free money.

0:40:18.360 --> 0:40:20.919
<v Speaker 1>And what was it like to live in the Magdalene laundries, Well,

0:40:21.080 --> 0:40:22.360
<v Speaker 1>we don't have a whole lot in the way of

0:40:22.400 --> 0:40:24.960
<v Speaker 1>detailed testimony from the seventeen hundreds and eighteen hundreds but

0:40:25.000 --> 0:40:26.560
<v Speaker 1>we know a lot about how they were in the

0:40:26.600 --> 0:40:29.080
<v Speaker 1>middle of the twentieth century. I'm gonna quote again from

0:40:29.080 --> 0:40:32.080
<v Speaker 1>that rite up in history dot com. Nuns ruled the

0:40:32.120 --> 0:40:35.839
<v Speaker 1>laundries with impunity, sometimes beating inmates and enforcing strict rules

0:40:35.840 --> 0:40:38.200
<v Speaker 1>of silence. You didn't know when the next beating was

0:40:38.239 --> 0:40:41.240
<v Speaker 1>going to come, said survivor Mary Smith in an oral history.

0:40:41.600 --> 0:40:44.760
<v Speaker 1>Smith was incarcerated in the Sundays Well laundry and Cork

0:40:44.800 --> 0:40:47.480
<v Speaker 1>after being raped. Nuns told her it was in case

0:40:47.520 --> 0:40:50.239
<v Speaker 1>she got pregnant. Once there, she was forced to cut

0:40:50.239 --> 0:40:52.200
<v Speaker 1>her hair and take on a new name. She was

0:40:52.239 --> 0:40:54.640
<v Speaker 1>not allowed to talk and was assigned backbreaking work in

0:40:54.680 --> 0:40:57.680
<v Speaker 1>the laundry, where nuns regularly beat her for minor infractions

0:40:57.719 --> 0:40:59.719
<v Speaker 1>and forced her to sleep in the cold. Due to

0:40:59.760 --> 0:41:02.600
<v Speaker 1>the rama she suffered, Smith doesn't remember exactly how long

0:41:02.640 --> 0:41:05.359
<v Speaker 1>she spent in sundays Well. To me, it felt like

0:41:05.400 --> 0:41:09.799
<v Speaker 1>my lifetime, she said. Smith wasn't alone. Often women who

0:41:09.960 --> 0:41:12.560
<v Speaker 1>women's names were stripped from that. You survive rape and

0:41:12.600 --> 0:41:16.160
<v Speaker 1>then someone fucking puts you in prison for it, for life,

0:41:16.640 --> 0:41:21.680
<v Speaker 1>for life. Yeah, Smith wasn't alone. Often women's names were

0:41:21.680 --> 0:41:24.000
<v Speaker 1>stripped from them. They were referred to by numbers or

0:41:24.040 --> 0:41:27.880
<v Speaker 1>as child or penitent. Some inmates, often orphans, are victims

0:41:27.920 --> 0:41:30.760
<v Speaker 1>of raper abuse, stayed there for a lifetime. Others escaped

0:41:30.800 --> 0:41:34.719
<v Speaker 1>and were brought back to the institutions. Another survivor, Marina Gambled,

0:41:34.800 --> 0:41:37.160
<v Speaker 1>was placed in a laundry by her local priest. She

0:41:37.200 --> 0:41:39.680
<v Speaker 1>recalls being forced to eat off the floor after breaking

0:41:39.680 --> 0:41:41.640
<v Speaker 1>a cup and getting locked outside in the cold for

0:41:41.640 --> 0:41:44.239
<v Speaker 1>a minor infraction. I was working in the laundry from

0:41:44.239 --> 0:41:46.080
<v Speaker 1>eight in the morning until about six in the evening,

0:41:46.120 --> 0:41:48.880
<v Speaker 1>she told the BBC in twos thirteen. I was starving

0:41:48.880 --> 0:41:50.799
<v Speaker 1>with the hunger. I was given bread and dripping for

0:41:50.880 --> 0:41:59.040
<v Speaker 1>my breakfast. So pretty bad ship. Yeah, pretty bad ship.

0:42:00.080 --> 0:42:02.879
<v Speaker 1>Pretty not good ship. And the Magdalene laundries really came

0:42:02.960 --> 0:42:05.120
<v Speaker 1>into being their more into their modern form in the

0:42:05.200 --> 0:42:07.840
<v Speaker 1>nineteen twenties. This was the first decade of the Irish

0:42:07.880 --> 0:42:09.879
<v Speaker 1>States existence, but it was also a time when rates

0:42:09.920 --> 0:42:13.960
<v Speaker 1>of illegitimate childbirths started to rise precipitously. This sparked panic

0:42:14.000 --> 0:42:17.320
<v Speaker 1>among moral ninnies like the Catholic clergy. Initially, they worried

0:42:17.360 --> 0:42:20.520
<v Speaker 1>that single mothers would become prostitutes somehow, locking these women

0:42:20.600 --> 0:42:23.920
<v Speaker 1>up hadn't stopped prostitution or unwed motherhood, so they decided

0:42:23.960 --> 0:42:26.239
<v Speaker 1>the solution to the very real struggles faced by poor

0:42:26.320 --> 0:42:28.960
<v Speaker 1>single mothers was to separate them from their children and

0:42:29.000 --> 0:42:32.040
<v Speaker 1>incarceerate them for life. Mother and child were kept together

0:42:32.120 --> 0:42:34.960
<v Speaker 1>until the moment it was possible to semi safely separate them.

0:42:35.239 --> 0:42:38.400
<v Speaker 1>Starting in the nineteen fifties, when adoption was legalized in Ireland,

0:42:38.640 --> 0:42:40.920
<v Speaker 1>that became the standard for newborn children who were in

0:42:41.000 --> 0:42:44.800
<v Speaker 1>reasonably good health. Historian diffy Or Karaine told the BBC

0:42:45.440 --> 0:42:48.320
<v Speaker 1>there was a viewpoint perhaps that by facilitating adoption or

0:42:48.360 --> 0:42:50.839
<v Speaker 1>putting them into an industrial school, that those children were

0:42:50.840 --> 0:42:56.680
<v Speaker 1>being given a chance at a better and more stable life. Uh,

0:42:57.160 --> 0:43:05.879
<v Speaker 1>it's kind of um wild that these are named after

0:43:06.080 --> 0:43:09.680
<v Speaker 1>Mary Magdalene when the whole thing was told that Jesus

0:43:09.920 --> 0:43:13.279
<v Speaker 1>was like pretty good friends with her. Yeah, for sure,

0:43:13.600 --> 0:43:16.600
<v Speaker 1>wasn't punishing her for being a sex worker. That was

0:43:16.719 --> 0:43:21.400
<v Speaker 1>kind of the whole thing and pretty positive. The vibe

0:43:21.560 --> 0:43:27.480
<v Speaker 1>wasn't like fuck you. Mary Magdalene's absolutely part of these

0:43:27.560 --> 0:43:32.279
<v Speaker 1>places that were like fuck you women, and then they

0:43:32.440 --> 0:43:36.799
<v Speaker 1>named them after her, like the audacity. It's bizarre because like, yeah,

0:43:36.840 --> 0:43:39.040
<v Speaker 1>the whole if I am understanding that part of the Bible, right,

0:43:39.120 --> 0:43:40.719
<v Speaker 1>the whole thing is that like she was a quote

0:43:40.800 --> 0:43:43.640
<v Speaker 1>unquote fallen woman, but Jesus was like, I don't give

0:43:43.680 --> 0:43:48.320
<v Speaker 1>a funk. I'm Jesus. Like everybody's shit, I still love you.

0:43:49.239 --> 0:43:51.840
<v Speaker 1>Was his attitude, right, Yeah, I think his whole vibe

0:43:52.000 --> 0:43:54.200
<v Speaker 1>was like, I don't care. You're not any better than

0:43:54.280 --> 0:43:56.720
<v Speaker 1>this woman just because she's a prostitute. You got shipped,

0:43:57.000 --> 0:43:59.560
<v Speaker 1>you're going on too. It's whatever, Like I'm Jesus, I

0:43:59.600 --> 0:44:04.040
<v Speaker 1>don't care, I think was his attitude. Um. But yeah,

0:44:04.120 --> 0:44:06.080
<v Speaker 1>they take this as like, let's make a prison for

0:44:06.160 --> 0:44:09.560
<v Speaker 1>women and their children. Um. And to be honest, the

0:44:09.640 --> 0:44:11.560
<v Speaker 1>fact that they were finally adopting these children in the

0:44:11.640 --> 0:44:14.799
<v Speaker 1>fifties is better than incarcerating them. But that said, as

0:44:14.840 --> 0:44:18.000
<v Speaker 1>we'll talk about, they were only adopting the marketable children.

0:44:18.600 --> 0:44:20.839
<v Speaker 1>So a big part of this story is like kids

0:44:20.880 --> 0:44:24.960
<v Speaker 1>with physical disabilities, right, kids with mental disabilities, um, kids

0:44:25.000 --> 0:44:29.520
<v Speaker 1>who just aren't attractive as adoption candidates for whatever reason

0:44:29.600 --> 0:44:32.160
<v Speaker 1>by the standards of the time, those kids still stay

0:44:32.200 --> 0:44:34.840
<v Speaker 1>incarcerated because you can't you can't sell them, and it

0:44:34.960 --> 0:44:37.240
<v Speaker 1>is they're selling them. They're profiting off of the adoption

0:44:37.280 --> 0:44:40.520
<v Speaker 1>of these children. The Catholic Church is trafficking babies, is

0:44:41.040 --> 0:44:43.399
<v Speaker 1>is what this turns into is a for profit baby

0:44:43.480 --> 0:44:46.480
<v Speaker 1>trafficking operation. Even when you're getting abused, do you have

0:44:46.600 --> 0:44:49.959
<v Speaker 1>to be hot? So well? Yeah? I mean, like God,

0:44:50.160 --> 0:44:52.440
<v Speaker 1>can I just be ugly if you're gonna fucking like

0:44:52.600 --> 0:44:57.520
<v Speaker 1>steal my whole life? Anyway? Yep, it's good stuff. You

0:44:57.640 --> 0:45:04.640
<v Speaker 1>know what won't traffic chldren for profit? These goods down services.

0:45:05.440 --> 0:45:08.120
<v Speaker 1>That's the only promise we make about these goods and services.

0:45:08.320 --> 0:45:11.600
<v Speaker 1>They are not child traffickers as best as we know

0:45:12.320 --> 0:45:26.839
<v Speaker 1>from googling them once. So far we're back, Oh yeah,

0:45:27.280 --> 0:45:30.239
<v Speaker 1>having a great time, just talking about cool and fun

0:45:30.360 --> 0:45:33.960
<v Speaker 1>things with my friends. So, from what I can tell,

0:45:34.280 --> 0:45:37.560
<v Speaker 1>some of the women incarcerated in the Magdalene asylums were

0:45:37.680 --> 0:45:40.640
<v Speaker 1>set free once their newborn child was taken from them,

0:45:40.680 --> 0:45:42.600
<v Speaker 1>And I don't have a clear rubric for when that

0:45:42.760 --> 0:45:44.719
<v Speaker 1>was done and when they were kept in It was

0:45:44.800 --> 0:45:46.320
<v Speaker 1>not that was not always what was done, it was

0:45:46.320 --> 0:45:48.400
<v Speaker 1>not even necessarily often what was done. A lot of

0:45:48.440 --> 0:45:52.440
<v Speaker 1>women were incarcerated for life, um and this seems to

0:45:52.520 --> 0:45:54.479
<v Speaker 1>have been about money as much as it was about

0:45:54.480 --> 0:45:57.359
<v Speaker 1>anything remember, the Irish state is too broke to fund

0:45:57.400 --> 0:45:59.320
<v Speaker 1>any of their social services. If we can even like

0:45:59.400 --> 0:46:01.439
<v Speaker 1>this is their calling this a social service. I would

0:46:01.520 --> 0:46:05.560
<v Speaker 1>argue kidnapping and trafficking children and their mothers is not

0:46:05.719 --> 0:46:09.880
<v Speaker 1>a service, But honest men can disagree. The Catholic Church um.

0:46:11.280 --> 0:46:12.960
<v Speaker 1>The way this was framed as like, we the church,

0:46:13.080 --> 0:46:17.120
<v Speaker 1>because we so love faithful Ireland and want to facilitate

0:46:17.200 --> 0:46:19.640
<v Speaker 1>the growth of our religion, will pay for the social

0:46:19.760 --> 0:46:22.279
<v Speaker 1>services you know ourselves. This is a service that will

0:46:22.320 --> 0:46:25.680
<v Speaker 1>provide to the state. The reality is that the Catholic

0:46:25.800 --> 0:46:28.360
<v Speaker 1>Church was rich as ship and could have provided excellent

0:46:28.440 --> 0:46:31.080
<v Speaker 1>social services to the entirety of the island of Ireland,

0:46:31.400 --> 0:46:34.880
<v Speaker 1>but instead made a profit um off of trafficking their bodies.

0:46:35.440 --> 0:46:37.960
<v Speaker 1>Um because they didn't get that rich by giving their

0:46:38.000 --> 0:46:40.919
<v Speaker 1>money away to poor countries, I think is the gist

0:46:40.960 --> 0:46:43.480
<v Speaker 1>of the story. Estimates of the number of women who

0:46:43.520 --> 0:46:46.359
<v Speaker 1>went through the Magdalene laundryes Ferry. Getting an accurate count

0:46:46.600 --> 0:46:49.040
<v Speaker 1>has been complicated by the fact that various the various

0:46:49.080 --> 0:46:52.520
<v Speaker 1>religious orders responsible for these particular crimes against humanity have

0:46:52.640 --> 0:46:56.440
<v Speaker 1>a vested interest in refusing to provide archival information to historians.

0:46:56.840 --> 0:47:00.120
<v Speaker 1>As best as anyone can guess, around three thousand men

0:47:00.160 --> 0:47:02.560
<v Speaker 1>were incarcerated in the laundries over a two hundred and

0:47:02.640 --> 0:47:05.480
<v Speaker 1>thirty one year period. At least ten thousand of those

0:47:05.520 --> 0:47:10.120
<v Speaker 1>inmates went through the system after nineteen The Magdalene laundries

0:47:10.200 --> 0:47:14.480
<v Speaker 1>operated without major criticism or controversy well into the nineteen nineties.

0:47:14.840 --> 0:47:17.920
<v Speaker 1>It is well worth asking why and how this was allowed.

0:47:18.360 --> 0:47:21.320
<v Speaker 1>History dot Com rights to start with, Any talk of

0:47:21.360 --> 0:47:24.360
<v Speaker 1>hearts treatment at the Magdalene Laundries and Mother's homes tended

0:47:24.400 --> 0:47:26.759
<v Speaker 1>to be dismissed by the public, since the institutions were

0:47:26.840 --> 0:47:29.719
<v Speaker 1>run by religious orders. Survivors who told others what they

0:47:29.760 --> 0:47:32.479
<v Speaker 1>had been through were often shamed or ignored. Other women

0:47:32.560 --> 0:47:34.799
<v Speaker 1>were too embarrassed to talk about their past and never

0:47:34.880 --> 0:47:38.360
<v Speaker 1>told anyone about their experiences. Details on both the inmates

0:47:38.400 --> 0:47:43.080
<v Speaker 1>and their lives are scant now. Healthcare was obviously not

0:47:43.280 --> 0:47:46.359
<v Speaker 1>great in the laundries. The work was often unsanitary, as

0:47:46.400 --> 0:47:48.760
<v Speaker 1>we've heard from some of the eyewitness accounts I read earlier.

0:47:49.080 --> 0:47:52.040
<v Speaker 1>Women were often starved and beaten. Some of them died

0:47:52.120 --> 0:47:54.640
<v Speaker 1>from illnesses or as a result of the physical abuse

0:47:54.719 --> 0:47:58.160
<v Speaker 1>they endured. We have no idea how many perished. But

0:47:58.320 --> 0:48:01.000
<v Speaker 1>we do know that in nineteen the Sisters of Our

0:48:01.120 --> 0:48:03.600
<v Speaker 1>Lady of Charity decided to sell some of their land.

0:48:04.200 --> 0:48:08.200
<v Speaker 1>Um Sisters of Lady of Charity sold their land anyway,

0:48:08.560 --> 0:48:12.960
<v Speaker 1>but also the whole name for a place that just

0:48:13.160 --> 0:48:16.680
<v Speaker 1>souses women. When the Sisters of Our Lady of Charity

0:48:16.760 --> 0:48:19.280
<v Speaker 1>sold some of their land that they had operated laundries

0:48:19.320 --> 0:48:22.040
<v Speaker 1>on for profit, it was because they didn't need the

0:48:22.080 --> 0:48:24.000
<v Speaker 1>land anymore. The laundries were closing down at this point.

0:48:24.120 --> 0:48:28.920
<v Speaker 1>They weren't making money. Yeah, after we had beaten the

0:48:29.160 --> 0:48:32.520
<v Speaker 1>greatest number of women we could beat the vacation and

0:48:32.760 --> 0:48:36.200
<v Speaker 1>weren't allowed to beat anymore. We couldn't be more charity. Yeah.

0:48:36.320 --> 0:48:39.560
<v Speaker 1>And also like when you reach you know, iconic status,

0:48:39.680 --> 0:48:42.080
<v Speaker 1>it's like, maybe it's time to hang up the paddle,

0:48:42.320 --> 0:48:46.760
<v Speaker 1>you know, the Cat of nine Tales. Yeah, maybe you stop,

0:48:47.320 --> 0:48:49.760
<v Speaker 1>you know, beating people for just a little bit to reset,

0:48:49.880 --> 0:48:53.160
<v Speaker 1>you know, find out who you really would rather be beating. Yeah. Yeah,

0:48:53.280 --> 0:48:55.200
<v Speaker 1>And the sisters they decided to do this. They decide

0:48:55.200 --> 0:48:56.759
<v Speaker 1>they got to clear out, you know, they sell this

0:48:56.960 --> 0:48:59.600
<v Speaker 1>land because they can't operate this laundry for profit anymore.

0:49:00.040 --> 0:49:02.480
<v Speaker 1>When they sell the property, they apply with the government

0:49:02.520 --> 0:49:04.960
<v Speaker 1>to have a hundred and thirty three bodies moved from

0:49:05.040 --> 0:49:08.840
<v Speaker 1>unmarked graves real sisters of our Lady of charity. Stuff

0:49:08.960 --> 0:49:13.520
<v Speaker 1>is unmarked Matt's graves. So thankfully this was the nineties,

0:49:13.560 --> 0:49:16.080
<v Speaker 1>and even though Ireland in the nineties little bit of

0:49:16.120 --> 0:49:19.040
<v Speaker 1>a ship show, still the government was like, wait a minute,

0:49:19.719 --> 0:49:21.839
<v Speaker 1>how many bodies in a must grave are we talking

0:49:21.880 --> 0:49:26.080
<v Speaker 1>about here, and so that they were like, wait a minute,

0:49:26.760 --> 0:49:29.879
<v Speaker 1>it's a lot of infants in an adult size grave.

0:49:30.280 --> 0:49:34.680
<v Speaker 1>You're not nearly enough babies in these graves. So the

0:49:34.800 --> 0:49:38.120
<v Speaker 1>government quickly realizes that actually there were much more people

0:49:38.239 --> 0:49:40.200
<v Speaker 1>in the unmarked grave than the sisters of our Lady

0:49:40.239 --> 0:49:41.920
<v Speaker 1>of Charity. It admitted. They find the remains of at

0:49:42.000 --> 0:49:46.120
<v Speaker 1>least a hundred and fifty five people there, and bonus

0:49:46.200 --> 0:49:51.640
<v Speaker 1>dead babies and hair that was an appropriate accent. Journalists

0:49:51.719 --> 0:49:54.799
<v Speaker 1>dig into the matter and find only seventy five death

0:49:54.880 --> 0:49:56.920
<v Speaker 1>certificates that can be traced to this grave with a

0:49:57.000 --> 0:50:00.320
<v Speaker 1>hundred and fifty five dead people, which means the sisters

0:50:00.360 --> 0:50:02.640
<v Speaker 1>of our Lady of Charity, we're covering up an awful

0:50:02.719 --> 0:50:05.400
<v Speaker 1>lot of dead people. That's a lot of dead people.

0:50:05.600 --> 0:50:08.240
<v Speaker 1>It was a bogo sales. Yeah, it was a bogo

0:50:08.320 --> 0:50:13.440
<v Speaker 1>on corpses report one for the deaths of two yeah. Um.

0:50:13.600 --> 0:50:15.680
<v Speaker 1>Now the nuns claimed this was all just the result

0:50:15.719 --> 0:50:18.680
<v Speaker 1>of an administrative error. Then they burned the corpses and

0:50:18.800 --> 0:50:22.520
<v Speaker 1>reburied the ashes in a mass grave somewhere else. That's

0:50:22.560 --> 0:50:27.759
<v Speaker 1>a go administrative error, classic nuns. You know what they

0:50:27.840 --> 0:50:31.880
<v Speaker 1>always say, babies don't stay buried unless you do it twice.

0:50:32.320 --> 0:50:35.280
<v Speaker 1>It's not nice. It's one of those things you talk about,

0:50:35.440 --> 0:50:38.040
<v Speaker 1>let's say the Spanish Civil War and the anarchists who

0:50:38.160 --> 0:50:40.239
<v Speaker 1>murdered a lot of priests and nuns in that war,

0:50:40.360 --> 0:50:43.000
<v Speaker 1>and who also would dig up graves of priests and

0:50:43.120 --> 0:50:46.440
<v Speaker 1>nuns and incinerate the corpses, and you're like, what a

0:50:46.520 --> 0:50:50.480
<v Speaker 1>horrible crime, And then you realize this ship was definitely

0:50:50.600 --> 0:50:53.960
<v Speaker 1>happening in Spain too, and maybe people just had the

0:50:54.080 --> 0:50:57.920
<v Speaker 1>church's fucking number, because most nuns and most priests in

0:50:57.960 --> 0:51:01.560
<v Speaker 1>the Catholic Church have been fucking monsters. It's the SS

0:51:01.760 --> 0:51:04.919
<v Speaker 1>with better branding is the fucking Catholic Church in most

0:51:05.040 --> 0:51:08.600
<v Speaker 1>of its history, in most of the places where it's operated. Um.

0:51:09.440 --> 0:51:12.759
<v Speaker 1>With a notable exception of liberation theology, Catholicism in Latin

0:51:12.800 --> 0:51:15.919
<v Speaker 1>America during this most recent century, which did some red ship.

0:51:16.520 --> 0:51:19.719
<v Speaker 1>It's a big church, right, but like this fucking ship

0:51:19.880 --> 0:51:22.520
<v Speaker 1>happened all over the place. It's not just Ireland. Ireland's

0:51:22.560 --> 0:51:27.480
<v Speaker 1>just where the documentation is best right now. It happened everywhere. Now.

0:51:27.840 --> 0:51:31.520
<v Speaker 1>The women who survived and escaped often did so only

0:51:31.600 --> 0:51:35.000
<v Speaker 1>after enduring profound abuse. Mary Merritt was incarcerated by the

0:51:35.040 --> 0:51:37.640
<v Speaker 1>Sisters of Mercy when she was sixteen. She had been

0:51:37.680 --> 0:51:40.000
<v Speaker 1>born in a workhouse to a single mother, and her

0:51:40.040 --> 0:51:42.600
<v Speaker 1>own entrance to the Magdalene laundries was assured when she

0:51:42.719 --> 0:51:45.600
<v Speaker 1>was caught stealing apples from an orchard. You gotta throw

0:51:45.680 --> 0:51:50.040
<v Speaker 1>that bitch in prison. She stay at apples, so the

0:51:50.160 --> 0:51:53.560
<v Speaker 1>nuns renamed her Attracta, and she was. She spent the

0:51:53.640 --> 0:51:55.879
<v Speaker 1>next fourteen years of her life in a convent where

0:51:55.920 --> 0:51:58.960
<v Speaker 1>she was regularly beaten and abused. When she was thirty,

0:51:59.160 --> 0:52:02.920
<v Speaker 1>Mary managed to escape. Unfortunately, the first person she went

0:52:03.000 --> 0:52:05.400
<v Speaker 1>to for help was a Catholic priest who raped her.

0:52:05.760 --> 0:52:08.200
<v Speaker 1>She became pregnant and was taken back into the system

0:52:08.280 --> 0:52:11.160
<v Speaker 1>because now she's a sinful single mother. Her child was

0:52:11.239 --> 0:52:13.760
<v Speaker 1>taken from her and given up for adoption without her consent.

0:52:14.400 --> 0:52:17.280
<v Speaker 1>The good news is that Mary did eventually escape forever.

0:52:17.680 --> 0:52:20.200
<v Speaker 1>She found love and was married for more than fifty years.

0:52:20.840 --> 0:52:24.040
<v Speaker 1>Mary's story makes the peculiar dimensions of incarceration, and the

0:52:24.120 --> 0:52:27.680
<v Speaker 1>laundry is clear. She was repeatedly told you are free

0:52:27.760 --> 0:52:30.359
<v Speaker 1>to leave at any time, and in the legal sense

0:52:30.400 --> 0:52:32.600
<v Speaker 1>of the word, that was probably true. She was not

0:52:33.160 --> 0:52:36.839
<v Speaker 1>legally incarcerated for life, but she was kept there much

0:52:36.920 --> 0:52:39.560
<v Speaker 1>longer than she wanted to be because leaving was not

0:52:39.680 --> 0:52:42.120
<v Speaker 1>really an option for her most women. Not only was

0:52:42.160 --> 0:52:44.319
<v Speaker 1>their physical coercion, there was the fact that a lot

0:52:44.320 --> 0:52:46.520
<v Speaker 1>of these women had no money, no family support, no

0:52:46.600 --> 0:52:49.040
<v Speaker 1>way of supporting themselves outside of the church. And if

0:52:49.120 --> 0:52:50.719
<v Speaker 1>you leave the church and you have no money and

0:52:50.760 --> 0:52:52.759
<v Speaker 1>you wind up on the street, where do you go

0:52:54.400 --> 0:52:57.600
<v Speaker 1>a facility operated by the Catholic Church. If you decide

0:52:57.600 --> 0:52:59.560
<v Speaker 1>the only way I can make money is by selling

0:52:59.600 --> 0:53:01.760
<v Speaker 1>my body on the street because I have no other options,

0:53:01.960 --> 0:53:04.520
<v Speaker 1>where do you go? You go to the again, it's this,

0:53:05.280 --> 0:53:07.960
<v Speaker 1>you're free to leave. You're not free to leave? Now again?

0:53:08.840 --> 0:53:13.440
<v Speaker 1>About ten women, maybe much more, we don't know. There

0:53:14.719 --> 0:53:16.920
<v Speaker 1>is no escape. Well, I mean she did get out eventually,

0:53:17.040 --> 0:53:21.400
<v Speaker 1>but it took her thirty years, you know, yeah uh,

0:53:21.440 --> 0:53:24.200
<v Speaker 1>And thankfully, you know, she she seems to have found

0:53:24.400 --> 0:53:26.759
<v Speaker 1>true love and was married for fifty years and had

0:53:26.760 --> 0:53:29.120
<v Speaker 1>a good life after that, which is about the best

0:53:29.160 --> 0:53:31.000
<v Speaker 1>case scenario you get for someone who has to go

0:53:31.080 --> 0:53:35.440
<v Speaker 1>through this ship. She doesn't find her kid um. Now again,

0:53:35.760 --> 0:53:38.279
<v Speaker 1>about ten thousand women were run through the laundries from

0:53:38.280 --> 0:53:41.000
<v Speaker 1>about to the nineteen nineties, but that doesn't give the

0:53:41.080 --> 0:53:43.880
<v Speaker 1>whole story of the scale of church incarceration in Ireland.

0:53:44.239 --> 0:53:47.839
<v Speaker 1>The laundries were one set of institutions. There were also

0:53:47.960 --> 0:53:51.520
<v Speaker 1>workhouses for young boys and young adult men who had

0:53:51.560 --> 0:53:54.400
<v Speaker 1>been incarcerated as children. There were asylums for people with

0:53:54.480 --> 0:53:58.320
<v Speaker 1>special needs. The Irish Times writes, quote in the nineteen fifties,

0:53:58.560 --> 0:54:02.160
<v Speaker 1>this country locked up one percent of its population. We

0:54:02.320 --> 0:54:06.560
<v Speaker 1>incarcerated more people per head of population than Stalin did

0:54:06.680 --> 0:54:11.200
<v Speaker 1>in Russia. The Catholic Church during the entirety of the

0:54:11.320 --> 0:54:16.160
<v Speaker 1>Cold War incarcerated a higher percentage of the Irish population

0:54:16.719 --> 0:54:20.440
<v Speaker 1>for like stealing apples and ship than Stalin did in

0:54:20.520 --> 0:54:24.000
<v Speaker 1>the U s s R. Not to whitewash Stalin, but

0:54:24.200 --> 0:54:28.160
<v Speaker 1>let's let's let's keep in mind the scale of the

0:54:28.280 --> 0:54:31.719
<v Speaker 1>crimes of you know, organizations opposed to the Catholic Church. Yeah,

0:54:31.960 --> 0:54:35.759
<v Speaker 1>that's putting up some serious numbers, Like you come in

0:54:35.920 --> 0:54:39.040
<v Speaker 1>here with a triple double when no one even knew you.

0:54:39.200 --> 0:54:41.920
<v Speaker 1>Gotta like that. And one of the points a lot

0:54:42.040 --> 0:54:46.279
<v Speaker 1>of people will rightly make is that the Irish, the

0:54:46.400 --> 0:54:49.759
<v Speaker 1>Catholic Church and ire Ireland in its earliest decades of

0:54:49.800 --> 0:54:53.959
<v Speaker 1>independence was a theocracy. It was not a free nation.

0:54:54.040 --> 0:54:55.879
<v Speaker 1>They had fought so long for free and and again

0:54:56.080 --> 0:54:57.680
<v Speaker 1>that's why I started with the English. I don't want

0:54:57.680 --> 0:54:59.320
<v Speaker 1>to just be harping on the just be harping on

0:54:59.360 --> 0:55:01.759
<v Speaker 1>the Irish government the Catholic Church, because part of this

0:55:01.880 --> 0:55:04.440
<v Speaker 1>is inevitable just by how horrifically abused they are by

0:55:04.480 --> 0:55:07.200
<v Speaker 1>the English right. That's how abuse works in societies as

0:55:07.200 --> 0:55:10.719
<v Speaker 1>well as individuals. If you don't actively attempt to reform it,

0:55:10.760 --> 0:55:15.320
<v Speaker 1>it gets perpetuated down through the generations. Yeah, but truly

0:55:15.440 --> 0:55:22.320
<v Speaker 1>the only trickle down economics. Um, So it's important that

0:55:22.400 --> 0:55:24.320
<v Speaker 1>we note that, Like, as much as we should be

0:55:24.360 --> 0:55:26.880
<v Speaker 1>blaming the Catholic Church and the Irish government in this period,

0:55:27.320 --> 0:55:29.880
<v Speaker 1>a decent amount of this is also on fucking Great Britain. Right,

0:55:29.920 --> 0:55:31.400
<v Speaker 1>they start a lot of the they start a lot

0:55:31.440 --> 0:55:34.279
<v Speaker 1>of this cycle of trauma. Um. And in part they

0:55:34.320 --> 0:55:36.960
<v Speaker 1>start because the government has no money, has this need

0:55:37.080 --> 0:55:40.160
<v Speaker 1>for the church to provide services, and because being Catholic

0:55:40.200 --> 0:55:42.120
<v Speaker 1>had been oppressed for so much, it's become part of

0:55:42.200 --> 0:55:45.560
<v Speaker 1>the Irish identity of oppression, which led to people not

0:55:45.800 --> 0:55:48.800
<v Speaker 1>being as sort of you know, and they've massacred a

0:55:48.880 --> 0:55:50.320
<v Speaker 1>lot of the people who maybe would have fought for

0:55:50.360 --> 0:55:52.280
<v Speaker 1>a more secular state. You know. All of this stuff

0:55:52.440 --> 0:55:55.920
<v Speaker 1>factors into it. But Ireland is a fucking theocracy in

0:55:56.040 --> 0:56:00.279
<v Speaker 1>this period of time with a brutal car serrale state. Um.

0:56:01.000 --> 0:56:05.239
<v Speaker 1>And yeah, it's it's it's cool, Um, it's cool and

0:56:05.360 --> 0:56:08.880
<v Speaker 1>good Sophia. And on Thursday we're going to talk about

0:56:08.920 --> 0:56:11.400
<v Speaker 1>how the most popular board game company in the world

0:56:11.640 --> 0:56:15.440
<v Speaker 1>tied into all of this. But Sophia, that's a story

0:56:15.640 --> 0:56:20.120
<v Speaker 1>for another day. May I wear my Monopoly Man out

0:56:20.800 --> 0:56:25.280
<v Speaker 1>the next please dresses the Monopoly Man, stick your fingers

0:56:25.360 --> 0:56:31.040
<v Speaker 1>in the operation guy and trap mice for episode two

0:56:31.400 --> 0:56:38.360
<v Speaker 1>of How the Catholic Church Murdered Ireland's babies. And anyway,

0:56:39.400 --> 0:56:41.799
<v Speaker 1>let's get an air horn or two here, really buck

0:56:41.840 --> 0:56:46.360
<v Speaker 1>us up. Thank you. Thank you, sad Air Horns Sofia

0:56:46.400 --> 0:56:52.120
<v Speaker 1>you've got any plugables to plug? Sure? Um, it's almost

0:56:52.200 --> 0:56:56.440
<v Speaker 1>a year since I released my album Father's Day. You

0:56:56.560 --> 0:56:59.880
<v Speaker 1>should definitely get it. It was number one on ITUE.

0:57:00.600 --> 0:57:04.440
<v Speaker 1>It's stand up, it's fun and good. Uh. You can

0:57:04.520 --> 0:57:06.920
<v Speaker 1>get it anywhere that you get albums, but you can

0:57:06.960 --> 0:57:11.440
<v Speaker 1>also get it at Sophia Alexandra dot com. And as always,

0:57:11.480 --> 0:57:14.840
<v Speaker 1>you can catch me on my other podcasts for Fiance

0:57:15.040 --> 0:57:20.400
<v Speaker 1>with Miles Gray about and Private Parts Unknown about Love

0:57:20.480 --> 0:57:23.120
<v Speaker 1>and Sex Around the World with Courtney Kosak and We

0:57:23.240 --> 0:57:26.240
<v Speaker 1>Just Want to Believe. Hell yeah, so yeah, check that out?

0:57:26.360 --> 0:57:32.400
<v Speaker 1>Do it? You cowards? Listen? Do you do? Um? Well,

0:57:32.760 --> 0:57:35.680
<v Speaker 1>I've been Robert Evans. This has been behind the bastards.

0:57:35.760 --> 0:57:38.760
<v Speaker 1>If you want to read a book that doesn't involve

0:57:39.680 --> 0:57:43.080
<v Speaker 1>mass rape by the Catholic Church, although it does involve

0:57:44.080 --> 0:57:49.760
<v Speaker 1>Christian extremists, yeah, you can read my novel After the Revolution.

0:57:50.240 --> 0:57:54.240
<v Speaker 1>It's available online at a t R book dot com. Uh.

0:57:54.320 --> 0:57:57.160
<v Speaker 1>And it's also available wherever podcasts are found if you

0:57:57.240 --> 0:57:59.120
<v Speaker 1>just look up After the Revolution, so you can find

0:57:59.160 --> 0:58:01.680
<v Speaker 1>the text online line where there's both an in browser

0:58:01.800 --> 0:58:05.200
<v Speaker 1>version and there's a free e pub no ads or anything.

0:58:05.320 --> 0:58:06.600
<v Speaker 1>You can just get it for free, read it on

0:58:06.680 --> 0:58:09.680
<v Speaker 1>your ear reader. And there's a podcast with sound effects

0:58:09.680 --> 0:58:12.520
<v Speaker 1>and ship that's After the Revolution, So check it out

0:58:13.800 --> 0:58:20.240
<v Speaker 1>every Monday, right and UM, I don't know, uh, tear

0:58:20.320 --> 0:58:22.280
<v Speaker 1>up a picture of the Pope on Saturday Night Live

0:58:22.400 --> 0:58:24.480
<v Speaker 1>if you get the chance. If you're on Saturday Night Live,

0:58:25.040 --> 0:58:34.320
<v Speaker 1>do a send O'Connor based O'Connor. Um. All right, hey everybody.

0:58:34.400 --> 0:58:36.480
<v Speaker 1>Initially I was going to plug the go fund me

0:58:36.680 --> 0:58:39.640
<v Speaker 1>for the sequel to my book, UM After the Revolution,

0:58:39.720 --> 0:58:41.720
<v Speaker 1>which you can find at a t r book dot com.

0:58:42.240 --> 0:58:44.840
<v Speaker 1>But um, here in the Pacific Northwest, we're having an

0:58:45.040 --> 0:58:49.160
<v Speaker 1>unprecedented heat wave and it's causing disastrous conditions, life threatening

0:58:49.200 --> 0:58:51.800
<v Speaker 1>conditions for a lot of houseless people, a lot of

0:58:51.800 --> 0:58:55.440
<v Speaker 1>people without air conditioning. UM, particularly in the city of Salem.

0:58:55.640 --> 0:58:58.240
<v Speaker 1>UM activists everywhere have been kind of gathering to try

0:58:58.360 --> 0:59:02.640
<v Speaker 1>and mitigate uh, set up cooling stations, hand out cold drinks,

0:59:02.840 --> 0:59:05.240
<v Speaker 1>to do things to help people get their temperature down. UM.

0:59:05.320 --> 0:59:07.720
<v Speaker 1>I want to try and raise funds for the Free

0:59:07.760 --> 0:59:10.840
<v Speaker 1>Fridge of Salem, UM, which are doing cooling stations in

0:59:10.920 --> 0:59:13.480
<v Speaker 1>the capital of Oregon, Salem. So if you go to

0:59:13.600 --> 0:59:17.760
<v Speaker 1>venmo at Free Fridge Salem. That's venmo At Free Fridge

0:59:17.800 --> 0:59:20.280
<v Speaker 1>Salem and send them a couple of bucks. They could

0:59:20.320 --> 0:59:23.520
<v Speaker 1>really use it. Um. Local government has destroyed a number

0:59:23.680 --> 0:59:26.160
<v Speaker 1>like police particularly have destroyed a number of water and

0:59:26.240 --> 0:59:29.480
<v Speaker 1>cooling stations they've set out. Um, it's you know, we're

0:59:29.480 --> 0:59:31.040
<v Speaker 1>not going to be in triple digit heats for the

0:59:31.120 --> 0:59:34.000
<v Speaker 1>next couple of days after I'm recording this on Monday,

0:59:34.400 --> 0:59:36.360
<v Speaker 1>but it's still going to be very hot. People still

0:59:36.400 --> 0:59:39.800
<v Speaker 1>need this, So please venmo at Free Fridge Salem if

0:59:39.840 --> 0:59:43.040
<v Speaker 1>you have the wherewithal and the financial resources to do

0:59:43.280 --> 0:59:46.920
<v Speaker 1>so one more time. The venemo is at Free Fridge Salem.

0:59:47.120 --> 0:59:47.400
<v Speaker 1>Thanks