WEBVTT - Andrew Huberman: How to Increase Your Dopamine by 60% & Optimize Your Brain’s Response to Stress

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<v Speaker 1>Friendship is one of the most reliable sources of predictability

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<v Speaker 1>that exists within human interactions.

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<v Speaker 2>Professor of neurobiology at Stanford University, doctor Huberman, launched the

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<v Speaker 2>Humoran Lab podcast concentrating on neuroscience and other scientific topics

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<v Speaker 2>neuroscientists neurobiologists. Andrew Huberman.

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<v Speaker 1>We could say this about any organism, but humans included.

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<v Speaker 2>We need the feeling of safety and acceptance.

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<v Speaker 1>If ever, there was a practice that I wish every

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<v Speaker 1>human being on the planet would do besides go out

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<v Speaker 1>in view morning sunlight, it would.

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<v Speaker 3>Be weird throw to announce that we've reached three million subscribers.

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<v Speaker 2>The number one health and wellness podcast.

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<v Speaker 3>Jay Seti, Jay Sheety. Hey, everyone, welcome back to On Purpose.

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<v Speaker 3>I'm so grateful that you decided to lend me your

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<v Speaker 3>eyes and ears for the next few moments. Today's guest

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<v Speaker 3>is one of your favorites. He's been on the show before.

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<v Speaker 3>He's one of my favorite humans too. I'm speaking about

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<v Speaker 3>the one and only doctor Andrew Huberman, neuroscientist and tenured

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<v Speaker 3>professor in the departments of Neurobiology and by courtesy Psychiatry

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<v Speaker 3>and Behavioral Sciences at Stama School of Medicine. Doctor Huberman

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<v Speaker 3>has made numerous significant contributions to the fields of brain development,

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<v Speaker 3>brain function, and neural plasticity. In addition to his role

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<v Speaker 3>at Stanford, doctor Huberman is the host of the incredible

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<v Speaker 3>podcast Huberman Lab. If you're not a subscriber already, which

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<v Speaker 3>I'd be very surprised, make sure you do subscribe. I'm

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<v Speaker 3>so excited to welcome my friend and incredible expert, doctor

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<v Speaker 3>Andrew Huberman. Andrew, it's such a pleasure to have you

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<v Speaker 3>here again. I'm so grateful that you took the time

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<v Speaker 3>out and I can honestly say I've spent time with

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<v Speaker 3>you offline and online, and what's been beautiful is just

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<v Speaker 3>your humility, your sincerity and genuineness across the board. And

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<v Speaker 3>I know we exchange texts and calls and messages frequently

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<v Speaker 3>and I'm just loving our growing friendship. So thank you

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<v Speaker 3>so much for what you do online but also who

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<v Speaker 3>you are offline to me personally as a friend.

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<v Speaker 1>Thanks so much for having me here today and for

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<v Speaker 1>being such an amazing friend and a wonderful thing to

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<v Speaker 1>get get to know you better. And you know, the

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<v Speaker 1>public facing Jayshetty is an incredible person and the private

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<v Speaker 1>world Jayshetty is equally extraordinary in overlapping but also distinct ways.

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<v Speaker 1>So it's been a lot of fun and I look

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<v Speaker 1>forward to growing our friendship further.

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<v Speaker 3>Thank you, And I mean that's actually you know, I

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<v Speaker 3>never thought about this when I was preparing for our

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<v Speaker 3>conversation today, but maybe there's something beautiful to tap into

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<v Speaker 3>there and to hear about the neuroscience of friendship because

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<v Speaker 3>I feel that we keep talking about the loneliness epidemic

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<v Speaker 3>that we're experiencing in the world right now. We keep

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<v Speaker 3>talking about this feeling that people have of not being

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<v Speaker 3>seen by their friends, not being understood by their colleagues,

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<v Speaker 3>not feeling heard by their family members. People are surrounded

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<v Speaker 3>by lots of people but feel really disconnected. We're seeing

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<v Speaker 3>this growing rise of interconnectivity and more friends and more

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<v Speaker 3>followers online, but then feeling really, saying what's the right word,

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<v Speaker 3>not even isolated or disconnected because we feel like we're

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<v Speaker 3>surrounded by people, but we feel emotionally distant from people.

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<v Speaker 3>What's happening from a neuroscience perspective as our friendships are

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<v Speaker 3>getting weaker even though our followerships and online friendships are

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<v Speaker 3>getting bigger.

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<v Speaker 1>So at the neuroscience level, we have to remember that

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<v Speaker 1>the brain circuitry, which of course is always linked to

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<v Speaker 1>the body. We want to remember brain body are fortunately

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<v Speaker 1>now understood to be interconnected. Five years ago, ten years ago,

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<v Speaker 1>that wasn't so much an accepted idea. But the nervous system,

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<v Speaker 1>the brain, the spinal cord and all the connections to

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<v Speaker 1>the body and back to the brain and spinal cord

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<v Speaker 1>are bidirectional and highly interconnected. So when we say brain,

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<v Speaker 1>I'm more or less using it as a proxy for

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<v Speaker 1>a whole nervous system, including body. The circuits that are

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<v Speaker 1>responsible for feelings of social connectedness are deeply, deeply rooted in.

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<v Speaker 2>Our need for safety.

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<v Speaker 1>We could say this about any organism, but humans included

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<v Speaker 1>need two things. I believe we need the feeling of

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<v Speaker 1>safety and acceptance. And so we are to have a

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<v Speaker 1>conversation about the kind of loftier words like peace, contentment, fulfillment, belonging.

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<v Speaker 1>I think I borrow that list, by the way, from

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<v Speaker 1>the incredible Martha Beck. So it's not a coincidence that

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<v Speaker 1>those rattled off my mind, But I feel like those

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<v Speaker 1>four words are so critical to what we all want

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<v Speaker 1>and what we all need at an aspirational level. We

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<v Speaker 1>can't have a discussion about those without also, I believe

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<v Speaker 1>having a discussion about the fact that we have hardwired

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<v Speaker 1>aspects of our nervous system, meaning genetic programs that are

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<v Speaker 1>written into the script of all our genomes, regardless of color,

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<v Speaker 1>regardless of background, that are just scripted into our genome

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<v Speaker 1>that allow us to breathe without thinking about it, digest

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<v Speaker 1>food without thinking about it, keep our heart rate going

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<v Speaker 1>without thinking about it, elevated if it needs to be,

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<v Speaker 1>slowed down if it needs to be, etc. And then

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<v Speaker 1>hardwired circuitry that is there for bonding with our caretaker

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<v Speaker 1>during early infancy and bonding with others of our species,

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<v Speaker 1>and evaluating whether there is safety and acceptance from the

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<v Speaker 1>other members of our species. Now, these brain circuits have names,

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<v Speaker 1>and we could get into that they almost all have

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<v Speaker 1>some connectedness to an area of the brain called the hypothalamus,

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<v Speaker 1>which sits above the roof of your mouth, which has many,

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<v Speaker 1>many dense collections of neurons we call nuclei, responsible for

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<v Speaker 1>everything from temperature regulation to feeding, to reproductive behavior and

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<v Speaker 1>on and on, all the basic kind of housekeeping things.

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<v Speaker 1>But connected to those brain areas are brain areas that

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<v Speaker 1>are associated with evaluating whether one is safe or not.

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<v Speaker 1>So safety and acceptance. Then we can break down in

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<v Speaker 1>the following way. If we look at it through this

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<v Speaker 1>neuroscience lens, safety is really about the ability to predict outcomes. Okay,

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<v Speaker 1>and the brain, after being responsible for all these housekeeping

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<v Speaker 1>functions heart rate et cetera, is largely a predictive organ

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<v Speaker 1>It wants to understand what's going to happen next to

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<v Speaker 1>the extent that it can then free up mental real

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<v Speaker 1>estate neural real estate to work on creative projects or

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<v Speaker 1>to build things, or to imagine things. Right, there's no creativity,

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<v Speaker 1>there's no building in the absence of safety.

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<v Speaker 2>Then it just becomes survival.

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<v Speaker 1>So the kind of older discussion, meaning in the eighties,

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<v Speaker 1>nineties and early two thousands, the discussion about the nervous

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<v Speaker 1>system was we would hear about higher brain order functions

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<v Speaker 1>and limbic functions, right, weird hear about kind of primitive

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<v Speaker 1>lizard brain and more evolvrain and all of that is

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<v Speaker 1>frankly true. It remains true, and that language is perfectly fine.

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<v Speaker 1>But I think if we are to think about safety

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<v Speaker 1>and acceptance, we say, what is safety about? Safety is

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<v Speaker 1>about being able to predict outcomes when we are in

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<v Speaker 1>the company of people, or we know we have people

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<v Speaker 1>available to us. Should we need something food, maybe we

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<v Speaker 1>need a monetary loan, Maybe we need a word of encouragement,

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<v Speaker 1>Maybe we need somebody to bounce ideas off of whatever

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<v Speaker 1>it is that constitutes safety for us. Subjective, highly individual well,

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<v Speaker 1>then when those circuits can quiet down, it says, if

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<v Speaker 1>you know, they can finally quiet down, and so we

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<v Speaker 1>have enough safety, so that then we can start to explore,

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<v Speaker 1>iterating what we have in terms of new jobs, new

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<v Speaker 1>creative ideas, new art, new you know, take a walk

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<v Speaker 1>with somebody you care about. Right, those are not the

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<v Speaker 1>sorts of things you do when you feel that you

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<v Speaker 1>are under siege, either real siege, physical siege, or emotional siege. Okay,

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<v Speaker 1>then acceptance gets a little bit trickier to sort of

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<v Speaker 1>pinpoint in the brain. Acceptance likely dovetails neurologically with this

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<v Speaker 1>these brain circuits for safety, because acceptance is really about well,

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<v Speaker 1>given the range of expressions that we have, our range

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<v Speaker 1>of humor, our range of political beliefs, our range of behaviors,

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<v Speaker 1>can I predict that these safety mechanisms will still be there,

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<v Speaker 1>These people will still be there, These things will still

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<v Speaker 1>be there. Will they turn on me? Will they on

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<v Speaker 1>me right? Will they laugh with my jokes? Or will

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<v Speaker 1>they decide they don't want to talk to me anymore

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<v Speaker 1>because of my jokes? These kinds of things. Now, what

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<v Speaker 1>I'm trying to not do here and at the same

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<v Speaker 1>time do is to put a neuroscience lens onto these

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<v Speaker 1>two things of safety and acceptance. But if we were

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<v Speaker 1>to just take a step back and say, what do

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<v Speaker 1>we know to absolutely be true? Well, safety and acceptance, belonging, peace, contentment, etc.

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<v Speaker 1>Come from a variety of sources. Certainly in our early

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<v Speaker 1>relationship with our caretakers, the circuits form that are basically

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<v Speaker 1>all about resonance with the caretaker. Alan Shore here at

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<v Speaker 1>UCLA has done beautiful work on this. I think the

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<v Speaker 1>book's title is called right Brain Psychotherapy, and it's really

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<v Speaker 1>about how the bonding of infant and typically mother, but

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<v Speaker 1>how the word caretaker the bonding of infant and I'll

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<v Speaker 1>just say mother since that's the more typical scenario. There's

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<v Speaker 1>actually a lot of synchronization of brain networks early on,

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<v Speaker 1>such that one's physical and mental state reflects the other

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<v Speaker 1>and so on, and so from the very early stages

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<v Speaker 1>that we come into the world, we are resonating with

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<v Speaker 1>other people. Call it energy, if you want, call it emotions.

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<v Speaker 1>It's neurochemical. Yes, it involves oxytocin, but a whole lot else.

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<v Speaker 1>In other words, we leave infancy and childhood and adolescence

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<v Speaker 1>if we have a healthy upbringing with a sense of predictability.

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<v Speaker 1>Someone can be there and then not be there. They're

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<v Speaker 1>accessible if we need them, etc. Now, that sort of relationship,

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<v Speaker 1>that connectivity between humans and safety and acceptance in those

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<v Speaker 1>relationships has been explored extensively. I think we've all seen

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<v Speaker 1>the image of the mother and child and the brain

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<v Speaker 1>imaging and seeing some sort of collaborative activation of their

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<v Speaker 1>brain networks. That's been explored extensively, and it's beautiful work,

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<v Speaker 1>and we could always use more of that sort of work.

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<v Speaker 1>What's been explored far less is the safety and acceptance

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<v Speaker 1>that occurs between romantic pairs, although there are laboratories starting

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<v Speaker 1>to do that, having people, for instance, look at the

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<v Speaker 1>face of their significant other angry, sad, et cetera, while

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<v Speaker 1>in brain scanners, even scanning of two individuals separately at

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<v Speaker 1>the same time, those sorts of things. Far less has

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<v Speaker 1>been done on this notion of friendship. But I think

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<v Speaker 1>in this day and age, when well, it seems like

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<v Speaker 1>everything is more complicated.

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<v Speaker 2>But I'm sure they've.

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<v Speaker 1>Been saying that for for decades or not hundreds of

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<v Speaker 1>thousands of years. What do we know about friendship? Friendship

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<v Speaker 1>is one of the most reliable sources of predictability that

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<v Speaker 1>exists within human interactions. Why because you can have many,

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<v Speaker 1>many friends, and you don't have to break up with

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<v Speaker 1>one friend to have another friend. When you were when

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<v Speaker 1>we're little, they say who's your best friend? And maybe

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<v Speaker 1>then you could only have one. But pretty soon we

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<v Speaker 1>realize that we can have many great friends, many best friends,

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<v Speaker 1>and I consider you one of those, Like we're growing

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<v Speaker 1>our friendship. But there's no sense of trade off, even though,

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<v Speaker 1>of course time is always a trade off. In fact,

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<v Speaker 1>you were at a gathering at my home with many

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<v Speaker 1>other friends.

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<v Speaker 2>Right.

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<v Speaker 1>This seems can be collaborative, typically in romantic relationships. While

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<v Speaker 1>there are exceptions to this is typically a pairing right. So,

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<v Speaker 1>there are clearly brain networks that are overlapping with the

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<v Speaker 1>brain networks associated with parent, child or child caretaker relationships

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<v Speaker 1>and romantic relationships that involve the generation of safety and

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<v Speaker 1>acceptance among friends. The major difference, however, is that friends

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<v Speaker 1>throughout history, even when people lived in small villages, tended

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<v Speaker 1>to be dispersed by greater distances. And so when we

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<v Speaker 1>hear about the loneliness crisis, are we hearing about a

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<v Speaker 1>crisis of lack of connectivity with our parents, maybe with

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<v Speaker 1>our siblings, possible with romantic others. That's a whole domain

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<v Speaker 1>into itself. You cover a lot of that and the

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<v Speaker 1>challenges associated with finding and building healthy romantic relationship. But

0:12:41.120 --> 0:12:44.000
<v Speaker 1>what we know for sure, based on extensive research now,

0:12:44.080 --> 0:12:49.679
<v Speaker 1>is that there's a real dearth of close friendships for many,

0:12:50.200 --> 0:12:52.880
<v Speaker 1>many people, not just in the US, but abroad as well.

0:12:53.200 --> 0:12:55.240
<v Speaker 1>Now we could make an argument that it's by virtue

0:12:55.240 --> 0:12:57.120
<v Speaker 1>of smartphones, but I don't think we want to go

0:12:57.160 --> 0:12:59.400
<v Speaker 1>there just yet. I think Jonathan Heights doing a beautiful

0:12:59.440 --> 0:13:02.520
<v Speaker 1>job exploiting those ideas, and he's far better equipped to

0:13:02.520 --> 0:13:05.280
<v Speaker 1>to kind of pinpoint the relationships causal er otherwise than

0:13:05.320 --> 0:13:08.640
<v Speaker 1>I am. But here's what we know for sure. With friends,

0:13:08.720 --> 0:13:13.320
<v Speaker 1>we can both hope for and expect safety and acceptance

0:13:13.600 --> 0:13:15.760
<v Speaker 1>by virtue of having lots of different kinds of friends.

0:13:16.320 --> 0:13:18.360
<v Speaker 1>Friends with whom we play sport, friends with whom we

0:13:18.440 --> 0:13:20.600
<v Speaker 1>just hang out, friends with whom we don't really talk

0:13:20.600 --> 0:13:22.319
<v Speaker 1>too much at all, and friends with whom we drop

0:13:22.360 --> 0:13:26.040
<v Speaker 1>into deep conversation with. So one of the things that

0:13:26.320 --> 0:13:29.400
<v Speaker 1>I personally have found to be immensely beneficial in my

0:13:29.480 --> 0:13:33.559
<v Speaker 1>own life, and for which it's clearly had an outsized

0:13:33.640 --> 0:13:37.200
<v Speaker 1>positive effect relative that the time required is a simple

0:13:37.320 --> 0:13:41.199
<v Speaker 1>good morning text that comes on a reliable schedule, meaning

0:13:41.280 --> 0:13:44.440
<v Speaker 1>every single morning. Now this might sound almost trivial, but

0:13:44.480 --> 0:13:47.640
<v Speaker 1>when I wake up in the morning, I either receive

0:13:48.080 --> 0:13:51.640
<v Speaker 1>or send a good morning text to Right now, they

0:13:51.640 --> 0:13:55.440
<v Speaker 1>are about three people in that kind of collection. They're

0:13:55.480 --> 0:13:58.280
<v Speaker 1>not talking to each other. But if I don't receive

0:13:58.360 --> 0:14:01.840
<v Speaker 1>that text by noon, it activates something in me.

0:14:01.960 --> 0:14:03.480
<v Speaker 2>It's not a ton of.

0:14:03.480 --> 0:14:06.200
<v Speaker 1>Anxiety, but it activates something. Are they okay? What's going

0:14:06.240 --> 0:14:08.360
<v Speaker 1>on with them? You know it isn't Why aren't they

0:14:08.480 --> 0:14:11.040
<v Speaker 1>checking up on me? I assume something's come up. But

0:14:11.600 --> 0:14:16.120
<v Speaker 1>the simple receival of a text from somebody saying good morning,

0:14:16.520 --> 0:14:20.400
<v Speaker 1>I think has both ancient and modern significance. Ancient in

0:14:20.440 --> 0:14:22.440
<v Speaker 1>the sense that one of the first things that everyone

0:14:22.480 --> 0:14:25.200
<v Speaker 1>experienced when we lived in small villages, because that's essentially

0:14:25.200 --> 0:14:28.960
<v Speaker 1>how we evolved, was to see faces of other what

0:14:29.040 --> 0:14:32.960
<v Speaker 1>biologists call conspecifics, other you know, and other same non

0:14:32.960 --> 0:14:36.160
<v Speaker 1>conspecific people like people that could be romantic partners or

0:14:36.200 --> 0:14:38.400
<v Speaker 1>family members or people we were going to work with.

0:14:38.480 --> 0:14:40.760
<v Speaker 1>We saw faces first thing in the morning, and we

0:14:40.880 --> 0:14:43.400
<v Speaker 1>know with certainty, because there's a ton of beautiful work,

0:14:43.440 --> 0:14:47.960
<v Speaker 1>mainly from Nancy Canwisher's laboratory MIT, a brilliant researcher, as

0:14:48.000 --> 0:14:49.960
<v Speaker 1>well as a woman named Doris Soo who now is

0:14:50.000 --> 0:14:53.320
<v Speaker 1>at Berkeley was at Caltech, that there's an immense amount

0:14:53.360 --> 0:14:56.760
<v Speaker 1>of neural real estate devoted to the processing of faces,

0:14:57.040 --> 0:15:00.360
<v Speaker 1>not just facial expressions, but human faces in particular. Now

0:15:00.720 --> 0:15:03.960
<v Speaker 1>monkeys have the same brain area for monkey faces, so

0:15:04.120 --> 0:15:05.920
<v Speaker 1>this is not an area that's just designed to.

0:15:05.920 --> 0:15:07.200
<v Speaker 2>See eyes, nose, and mouth.

0:15:07.400 --> 0:15:10.200
<v Speaker 1>It's a brain area that has neural real estate that

0:15:10.240 --> 0:15:14.200
<v Speaker 1>responds specifically to the faces of other humans in humans,

0:15:14.440 --> 0:15:16.120
<v Speaker 1>And there's a whole lot to talk about how it's

0:15:16.120 --> 0:15:18.400
<v Speaker 1>connected with areas of the brain involved in emotion and

0:15:18.440 --> 0:15:22.600
<v Speaker 1>emotion regulation, et cetera. But the simple act of sending

0:15:22.680 --> 0:15:27.360
<v Speaker 1>a good morning text to one person and receiving that back,

0:15:27.960 --> 0:15:30.880
<v Speaker 1>perhaps exchanging a note or two about what's your plan

0:15:30.960 --> 0:15:33.280
<v Speaker 1>for the day, doesn't have to be an extensive back

0:15:33.280 --> 0:15:37.640
<v Speaker 1>and forth, but the same person or persons consistently. I've

0:15:37.680 --> 0:15:40.480
<v Speaker 1>experienced in my own life, in times both good and

0:15:40.560 --> 0:15:44.480
<v Speaker 1>bad and kind of neutral, that it has this outsized

0:15:44.520 --> 0:15:47.440
<v Speaker 1>positive effect. And I don't think that's because you know,

0:15:47.600 --> 0:15:50.720
<v Speaker 1>I was lacking social interaction. My life is very full.

0:15:50.760 --> 0:15:52.640
<v Speaker 1>I have a very busy business life. I can go

0:15:52.680 --> 0:15:55.280
<v Speaker 1>online and see faces. But when we go online and

0:15:55.320 --> 0:15:59.400
<v Speaker 1>see a familiar influencer, or a familiar political figure, or

0:15:59.400 --> 0:16:02.880
<v Speaker 1>a familiar even family member, yes they're there, and I

0:16:02.880 --> 0:16:06.400
<v Speaker 1>think there's great power to that, But they aren't there

0:16:06.480 --> 0:16:09.560
<v Speaker 1>specifically to see us. Although as creators we know that

0:16:09.600 --> 0:16:11.360
<v Speaker 1>we are there to see our audience and for them

0:16:11.360 --> 0:16:13.880
<v Speaker 1>to see us, that's a real thing, but it's quite

0:16:13.880 --> 0:16:18.680
<v Speaker 1>different to have this exchange, this reciprocity. And I really

0:16:18.680 --> 0:16:20.480
<v Speaker 1>believe that if there was one thing that we could

0:16:20.520 --> 0:16:23.280
<v Speaker 1>each and all do to better our lives, no matter

0:16:23.280 --> 0:16:26.320
<v Speaker 1>how busy our social schedule or are at home environments,

0:16:26.360 --> 0:16:29.480
<v Speaker 1>is to have at least one, but probably one to three,

0:16:29.760 --> 0:16:32.880
<v Speaker 1>depending on your bandwidth, one to three friends that every

0:16:32.880 --> 0:16:35.760
<v Speaker 1>single morning, when you wake up, you text them and

0:16:35.800 --> 0:16:39.240
<v Speaker 1>they text you back, just a simple good morning. Why

0:16:39.320 --> 0:16:44.160
<v Speaker 1>Because it's the reliability. It's this notion of expectation being fulfilled.

0:16:44.360 --> 0:16:47.200
<v Speaker 1>It's not a huge expectation, and this brings us back

0:16:47.200 --> 0:16:50.360
<v Speaker 1>to safety and acceptance. Right, No one's going to text

0:16:50.440 --> 0:16:52.280
<v Speaker 1>us good morning if they don't accept us if they

0:16:52.280 --> 0:16:55.520
<v Speaker 1>dismiss us, and the safety is in the predictability of

0:16:55.520 --> 0:16:58.400
<v Speaker 1>the interaction. Now for people that walk to the corner

0:16:58.440 --> 0:17:00.560
<v Speaker 1>and they see the barista and they get their or

0:17:00.600 --> 0:17:03.240
<v Speaker 1>they see their neighbor, et cetera. The importance of saying

0:17:03.280 --> 0:17:05.440
<v Speaker 1>hello to people on the street. This is something that's

0:17:05.480 --> 0:17:07.840
<v Speaker 1>really fallen away these days. Depends on where you live,

0:17:08.200 --> 0:17:10.159
<v Speaker 1>but people are very much in their phones. People are

0:17:10.240 --> 0:17:14.040
<v Speaker 1>very much afraid, frankly, of how they will be reacted

0:17:14.080 --> 0:17:15.600
<v Speaker 1>to if they were to reach out to somebody that

0:17:15.640 --> 0:17:19.439
<v Speaker 1>they don't know. These basic human interactions take us back hundreds,

0:17:19.480 --> 0:17:22.040
<v Speaker 1>if not thousands, maybe even tens or hundreds of thousands

0:17:22.080 --> 0:17:22.480
<v Speaker 1>of years.

0:17:22.880 --> 0:17:24.520
<v Speaker 2>And if I were to put.

0:17:24.320 --> 0:17:26.640
<v Speaker 1>My money on any experiment, it would be that there

0:17:26.720 --> 0:17:31.880
<v Speaker 1>is dedicated neural machinery for these sorts of practices. And

0:17:31.960 --> 0:17:36.720
<v Speaker 1>while social media has wonderful contributions and significance to make

0:17:36.720 --> 0:17:38.879
<v Speaker 1>in the well being of our lives, I truly believe

0:17:38.920 --> 0:17:42.560
<v Speaker 1>that I am absolutely certain that these simple practices, just

0:17:42.640 --> 0:17:46.560
<v Speaker 1>as morning sunlight can profoundly affect our daytime mood, focus

0:17:46.560 --> 0:17:49.320
<v Speaker 1>and alertness in nighttime sleep. I think these simple practices

0:17:49.560 --> 0:17:53.280
<v Speaker 1>of saying good morning by text each morning to the

0:17:53.320 --> 0:17:57.719
<v Speaker 1>same person or people and receiving a text back sets

0:17:57.760 --> 0:18:01.120
<v Speaker 1>something on the shelf like Okay, we're good to move

0:18:01.160 --> 0:18:02.119
<v Speaker 1>forward to today.

0:18:02.480 --> 0:18:05.400
<v Speaker 3>Hey everyone, it's Jay Schetty and I'm thrilled to announce

0:18:05.440 --> 0:18:09.320
<v Speaker 3>my podcast tour. For the first time ever, you can

0:18:09.359 --> 0:18:13.280
<v Speaker 3>see my on Purpose podcast live and in person. Join

0:18:13.400 --> 0:18:17.280
<v Speaker 3>me in a city near you for meaningful, insightful conversations

0:18:17.520 --> 0:18:21.840
<v Speaker 3>with surprise guests. It could be a celebrity, top wellness expert,

0:18:22.200 --> 0:18:26.120
<v Speaker 3>or a CEO or business leader. We'll dive into experiences

0:18:26.160 --> 0:18:30.520
<v Speaker 3>designed to inspire growth, spark learning, and build real connections.

0:18:30.920 --> 0:18:33.320
<v Speaker 3>I can't wait to see you there. Tickets are on

0:18:33.400 --> 0:18:38.240
<v Speaker 3>cell now, Head to Jayshetty dot me and get yours today. Yeah.

0:18:38.320 --> 0:18:40.920
<v Speaker 3>Two things came to mind as you were speaking. Your

0:18:40.960 --> 0:18:44.159
<v Speaker 3>habit of the text every morning makes me feel like

0:18:44.240 --> 0:18:48.760
<v Speaker 3>you're getting to write a story with someone and force someone.

0:18:49.240 --> 0:18:52.119
<v Speaker 3>And so there's this sense of someone knows my story.

0:18:52.880 --> 0:18:55.199
<v Speaker 3>And now it's not like, oh, I speak to you

0:18:55.240 --> 0:18:57.679
<v Speaker 3>once a month and we're catching up on everything that

0:18:57.800 --> 0:19:00.399
<v Speaker 3>happened and you're missing the nuance and the extra in

0:19:00.440 --> 0:19:03.119
<v Speaker 3>the detail. It's like I'm getting to log my story

0:19:03.160 --> 0:19:06.040
<v Speaker 3>in every day which means I really feel this person

0:19:06.160 --> 0:19:08.520
<v Speaker 3>knows me and I know them. So now when we

0:19:08.600 --> 0:19:12.639
<v Speaker 3>do get together this weekend to break bread, I don't

0:19:12.720 --> 0:19:16.679
<v Speaker 3>have to do that in between small talk. They're already aware.

0:19:16.720 --> 0:19:19.720
<v Speaker 3>And now we're just almost connecting all the dots, as

0:19:19.720 --> 0:19:21.960
<v Speaker 3>opposed to I'm now using my time with you to

0:19:22.280 --> 0:19:24.919
<v Speaker 3>plot all the dots. So there's that sense of like

0:19:25.000 --> 0:19:28.160
<v Speaker 3>story exchange, which I think is so important. I find

0:19:28.160 --> 0:19:30.800
<v Speaker 3>that that my friends you've known me the longest, but

0:19:30.880 --> 0:19:35.080
<v Speaker 3>the ones that I also consistently text every day, they're

0:19:35.119 --> 0:19:37.639
<v Speaker 3>the ones that I feel understand the tapestry of my

0:19:37.760 --> 0:19:40.119
<v Speaker 3>life and I know theirs. And so now you're not

0:19:40.200 --> 0:19:42.480
<v Speaker 3>just looking at dots on a wall. Look, you're connecting

0:19:42.480 --> 0:19:45.720
<v Speaker 3>the dots in that meeting, which I think is I

0:19:45.720 --> 0:19:48.120
<v Speaker 3>don't know. I'd love to hear how that works out

0:19:48.119 --> 0:19:51.240
<v Speaker 3>from a neuroscience perspective. But the second thing that I

0:19:51.240 --> 0:19:54.200
<v Speaker 3>was reminded by as you were speaking was I feel

0:19:54.200 --> 0:19:56.480
<v Speaker 3>like writing down. I always encourage a lot of my

0:19:56.520 --> 0:19:59.160
<v Speaker 3>clients to do this, to write down a list of

0:19:59.200 --> 0:20:03.720
<v Speaker 3>emotions they'd like to experience with people. So it could

0:20:03.760 --> 0:20:10.840
<v Speaker 3>be things like adventure, discovery, comfort, humor, love, whatever it

0:20:10.840 --> 0:20:13.119
<v Speaker 3>may be just write down the list and then for

0:20:13.200 --> 0:20:16.440
<v Speaker 3>each one write down the name of a different person.

0:20:16.520 --> 0:20:20.240
<v Speaker 3>Ideally that fulfills that need in your life, because often

0:20:20.240 --> 0:20:22.240
<v Speaker 3>I feel like we put a lot of pressure on

0:20:22.240 --> 0:20:25.960
<v Speaker 3>our romantic partners or one person in our life to

0:20:26.080 --> 0:20:28.720
<v Speaker 3>be all these things, and the truth is, no matter

0:20:28.720 --> 0:20:31.119
<v Speaker 3>how phenomenal anyone is or how much they love us,

0:20:31.160 --> 0:20:33.880
<v Speaker 3>they just can't be that. And so if you have, hey,

0:20:33.920 --> 0:20:35.520
<v Speaker 3>I've reached out to this friend when I want some

0:20:35.560 --> 0:20:37.639
<v Speaker 3>adventure because they love it too. If I want to

0:20:37.640 --> 0:20:39.520
<v Speaker 3>see a sports game, this is the person I reach

0:20:39.560 --> 0:20:42.720
<v Speaker 3>out to. And then do the same in the opposite way.

0:20:43.280 --> 0:20:46.560
<v Speaker 3>Which one of those do you fulfill for your friends?

0:20:46.640 --> 0:20:49.800
<v Speaker 3>What emotions do you help other people create? And I

0:20:49.800 --> 0:20:52.480
<v Speaker 3>feel like if you look at friendship as a spectrum,

0:20:52.520 --> 0:20:57.879
<v Speaker 3>as this broad set of connection points, rather than like

0:20:57.960 --> 0:20:59.919
<v Speaker 3>this is my best friend as you were saying, or

0:21:00.200 --> 0:21:02.680
<v Speaker 3>this is my number one friend, and we get away

0:21:02.720 --> 0:21:05.959
<v Speaker 3>from hierarchy and we move more into a spectrum, I

0:21:05.960 --> 0:21:09.240
<v Speaker 3>feel like that mixed in with the text today starts

0:21:09.240 --> 0:21:13.840
<v Speaker 3>creating a much more healthier network of what connection means.

0:21:13.880 --> 0:21:16.640
<v Speaker 3>As well. It's also not just the same person doing

0:21:16.640 --> 0:21:18.560
<v Speaker 3>the same thing every week.

0:21:19.040 --> 0:21:19.280
<v Speaker 2>Yeah.

0:21:19.320 --> 0:21:24.440
<v Speaker 1>I love the idea that by staying in contact regularly

0:21:25.000 --> 0:21:27.200
<v Speaker 1>we don't have to get caught up, and that then

0:21:27.240 --> 0:21:30.000
<v Speaker 1>we can just drop into what's most meaningful on that

0:21:30.040 --> 0:21:33.719
<v Speaker 1>particular day and maybe even have more available to us

0:21:33.720 --> 0:21:36.600
<v Speaker 1>to have a new experience, right as opposed to just

0:21:36.800 --> 0:21:39.000
<v Speaker 1>catching up. And then, of course there are those friends

0:21:39.040 --> 0:21:41.359
<v Speaker 1>that we catch up with and it feels like it

0:21:41.400 --> 0:21:44.359
<v Speaker 1>was just yesterday. Definitely, But I'd be willing to bet

0:21:44.440 --> 0:21:46.159
<v Speaker 1>that those were people that you spent a lot of

0:21:46.280 --> 0:21:49.600
<v Speaker 1>day to daytime activity with them from a university, or

0:21:49.640 --> 0:21:52.119
<v Speaker 1>you spend a lot of time just in the kind

0:21:52.160 --> 0:21:54.840
<v Speaker 1>of everyday shared experience for a while, and then when

0:21:54.880 --> 0:21:57.639
<v Speaker 1>you see each other again, it's like being right back there.

0:21:57.960 --> 0:22:01.960
<v Speaker 1>The neuroscience of this hasn't been explored near but given

0:22:02.000 --> 0:22:06.440
<v Speaker 1>that our very own Surgeon General highlighted the loneliness crisis

0:22:06.480 --> 0:22:08.919
<v Speaker 1>as one of the major crises in the world today,

0:22:09.760 --> 0:22:12.960
<v Speaker 1>I think that in terms of simple solutions to big

0:22:13.440 --> 0:22:19.119
<v Speaker 1>important problems, developing more connectivity with people through simple practices,

0:22:19.240 --> 0:22:21.240
<v Speaker 1>and again we're talking about a text here. I mean

0:22:21.560 --> 0:22:23.560
<v Speaker 1>I will be the first to say that if you

0:22:23.560 --> 0:22:25.960
<v Speaker 1>can hop on a phone call or you can get

0:22:26.000 --> 0:22:28.240
<v Speaker 1>on you know, a video chat with somebody that would

0:22:28.359 --> 0:22:30.760
<v Speaker 1>certainly be better, but many people just don't have time.

0:22:30.560 --> 0:22:31.160
<v Speaker 3>For that show.

0:22:31.560 --> 0:22:36.679
<v Speaker 1>So in terms of spending time with people in a

0:22:36.760 --> 0:22:40.160
<v Speaker 1>deeper and richer way, you know, getting the drop in time,

0:22:40.200 --> 0:22:42.600
<v Speaker 1>as it were. I love that you mentioned adventure. I'm

0:22:42.600 --> 0:22:45.000
<v Speaker 1>almost forty nine. I turned forty nine in just over

0:22:45.040 --> 0:22:49.399
<v Speaker 1>a month, and I would say that the first forty

0:22:49.480 --> 0:22:51.919
<v Speaker 1>nine years of my life have been marked by a

0:22:52.040 --> 0:22:55.320
<v Speaker 1>real thirst for adventure, a ton of curiosity. Now I

0:22:55.359 --> 0:22:58.360
<v Speaker 1>really feel myself entering a completely different season of my life.

0:22:58.520 --> 0:23:01.520
<v Speaker 1>I'm sort of hoping this would eventually happen, in part

0:23:01.560 --> 0:23:05.200
<v Speaker 1>because you know, I took some some kind of dangerous turns.

0:23:05.240 --> 0:23:07.520
<v Speaker 1>You know, I took risks with my with my life

0:23:07.600 --> 0:23:09.919
<v Speaker 1>at points where I didn't really intend to do that.

0:23:10.040 --> 0:23:12.159
<v Speaker 1>But you know, you seek enough adventure, you're gonna you're

0:23:12.200 --> 0:23:14.840
<v Speaker 1>gonna find adventure, and you have to be quite careful.

0:23:15.240 --> 0:23:17.600
<v Speaker 1>I have friends with whom I had tons of adventure,

0:23:17.880 --> 0:23:22.360
<v Speaker 1>and then now the adventures are far more docile and quiet,

0:23:23.200 --> 0:23:26.760
<v Speaker 1>and of course the internal adventure is real as well.

0:23:26.880 --> 0:23:30.560
<v Speaker 1>I think that friends with whom we can just be

0:23:31.600 --> 0:23:35.439
<v Speaker 1>one version of ourselves are wonderful friends. With whom we

0:23:35.520 --> 0:23:40.120
<v Speaker 1>can be all versions of ourself is especially wonderful. That's

0:23:40.160 --> 0:23:43.280
<v Speaker 1>the acceptance piece. Typically, I think we look more for

0:23:43.359 --> 0:23:46.560
<v Speaker 1>that in romantic relationship. This notion of just like safety

0:23:46.560 --> 0:23:50.199
<v Speaker 1>and acceptance being hallmarks of healthy romantic relationship, I think

0:23:50.200 --> 0:23:52.760
<v Speaker 1>those are also the hallmarks of healthy friendship. It's just

0:23:52.760 --> 0:23:54.879
<v Speaker 1>that with friendship we can be a bit more segmented

0:23:54.920 --> 0:23:57.480
<v Speaker 1>in terms of the number of different aspects of self

0:23:57.520 --> 0:24:01.320
<v Speaker 1>that we need safety and acceptance with. I think with

0:24:01.400 --> 0:24:04.639
<v Speaker 1>friendship also, you know, I've found it to be the

0:24:04.640 --> 0:24:08.040
<v Speaker 1>case that really knowing what's going on with people has

0:24:08.080 --> 0:24:10.600
<v Speaker 1>become a little bit more difficult. There's this there's this

0:24:10.720 --> 0:24:13.760
<v Speaker 1>kind of odd thing right where we're more interconnected in

0:24:13.840 --> 0:24:17.320
<v Speaker 1>terms of availability of communication, but we're less aware of

0:24:17.400 --> 0:24:19.399
<v Speaker 1>what's really going on for people. In fact, on the

0:24:19.400 --> 0:24:22.280
<v Speaker 1>way here, I had a call with a friend and

0:24:22.400 --> 0:24:25.240
<v Speaker 1>their headset was making a lot of noise, and so.

0:24:27.480 --> 0:24:28.080
<v Speaker 2>We agreed.

0:24:28.520 --> 0:24:30.720
<v Speaker 1>They said, Hey, how about I just turned mute mine

0:24:30.880 --> 0:24:33.359
<v Speaker 1>and for the next two minutes. I'm not kidding. This

0:24:33.400 --> 0:24:34.679
<v Speaker 1>is how they this is what they said.

0:24:35.600 --> 0:24:39.040
<v Speaker 2>They said, just tell me, like what's on your heart

0:24:39.640 --> 0:24:40.600
<v Speaker 2>or what's in your heart.

0:24:40.680 --> 0:24:42.680
<v Speaker 1>Hopefully it wasn't on your heart? What's in your heart?

0:24:43.080 --> 0:24:45.639
<v Speaker 1>And I was like, oh, wow, that's tough. You know,

0:24:45.720 --> 0:24:48.760
<v Speaker 1>that's tough. I mean, I okay, and I know that

0:24:48.840 --> 0:24:50.960
<v Speaker 1>they're listening, and then but it's very silent on the

0:24:50.960 --> 0:24:52.960
<v Speaker 1>other end, and I'm kind of speaking into a vacuum

0:24:53.000 --> 0:24:57.520
<v Speaker 1>there because they're not hearing anything. And then had maybe

0:24:57.560 --> 0:25:00.560
<v Speaker 1>just two minutes before we curled up the hill because

0:25:00.560 --> 0:25:02.800
<v Speaker 1>of the reception in the area that we're in, as

0:25:02.840 --> 0:25:07.040
<v Speaker 1>you know, is always complicated to just get feedback. It

0:25:07.080 --> 0:25:09.680
<v Speaker 1>was very interesting, like I realized that I felt close

0:25:09.720 --> 0:25:11.600
<v Speaker 1>to them before, but just the notion that they would

0:25:11.600 --> 0:25:14.200
<v Speaker 1>ask me that how do I feel? Not what's going

0:25:14.200 --> 0:25:17.120
<v Speaker 1>on lately? Not you know, am I feeling good or bad?

0:25:17.160 --> 0:25:20.920
<v Speaker 1>Like a valuation of feelings, but just like what's going on?

0:25:21.520 --> 0:25:24.000
<v Speaker 1>And I stumbled a bit at first, but I can

0:25:24.040 --> 0:25:26.640
<v Speaker 1>realize in saying it now, like I'm quite moved by

0:25:26.640 --> 0:25:29.800
<v Speaker 1>the fact that they would ask that of all things,

0:25:29.840 --> 0:25:31.920
<v Speaker 1>as opposed to like what's going on, what's your next

0:25:31.960 --> 0:25:34.440
<v Speaker 1>podcast about? And coming to visit that sort of thing.

0:25:34.800 --> 0:25:36.760
<v Speaker 1>And so like I'm taking a lot of cues these

0:25:36.880 --> 0:25:41.160
<v Speaker 1>days from people that make me feel very seen and accepted,

0:25:41.480 --> 0:25:43.520
<v Speaker 1>you're one of them, I must say, Like, I don't

0:25:43.520 --> 0:25:45.160
<v Speaker 1>just say that because we're in front of these microphones

0:25:45.200 --> 0:25:46.879
<v Speaker 1>and sitting here, like you and I have been in

0:25:46.920 --> 0:25:49.520
<v Speaker 1>touch a lot lately, through good times and hard times

0:25:49.520 --> 0:25:51.440
<v Speaker 1>and a lot of different things.

0:25:51.240 --> 0:25:51.920
<v Speaker 2>It's not.

0:25:53.720 --> 0:25:56.440
<v Speaker 1>A coincidence, though, that I think that we're here because

0:25:56.600 --> 0:25:59.399
<v Speaker 1>and talking about this, because I think that ultimately the

0:25:59.480 --> 0:26:01.560
<v Speaker 1>questions that we ask of the people we care about

0:26:02.320 --> 0:26:04.720
<v Speaker 1>are just as important as reminding them that we're there.

0:26:04.800 --> 0:26:08.120
<v Speaker 1>Because when we ask a question like you know, what's

0:26:08.160 --> 0:26:11.119
<v Speaker 1>in your heart, what we're really saying is you know,

0:26:11.440 --> 0:26:14.399
<v Speaker 1>like what's really going on for you, as opposed to

0:26:14.920 --> 0:26:18.520
<v Speaker 1>like what's the next podcast about? Which is an interesting

0:26:18.560 --> 0:26:21.040
<v Speaker 1>question to me, but you know, so you know, this

0:26:21.119 --> 0:26:23.560
<v Speaker 1>is more your territory than mine. But I think in

0:26:23.600 --> 0:26:26.280
<v Speaker 1>the end, I think it comes back to safety and acceptance,

0:26:26.480 --> 0:26:29.720
<v Speaker 1>simple behaviors like a good morning check in, and then

0:26:29.920 --> 0:26:33.600
<v Speaker 1>asking questions that might feel a little bit challenging for

0:26:33.640 --> 0:26:35.639
<v Speaker 1>the other person to answer at first, but that really

0:26:35.720 --> 0:26:40.119
<v Speaker 1>show a depth of care and interest that go beyond

0:26:40.200 --> 0:26:43.119
<v Speaker 1>just kind of like narrative and storytelling. And I think

0:26:43.320 --> 0:26:46.760
<v Speaker 1>one thing that I'm also very eager about these days

0:26:46.920 --> 0:26:51.040
<v Speaker 1>is breaking down some of the traditional stereotypes, like you know,

0:26:51.119 --> 0:26:52.919
<v Speaker 1>for anyone that's listening to this and goes, oh, you know,

0:26:53.080 --> 0:26:55.120
<v Speaker 1>I didn't you know, men don't talk that way or something,

0:26:55.160 --> 0:26:58.120
<v Speaker 1>it's like, actually they do. They do, and if given

0:26:58.200 --> 0:27:01.520
<v Speaker 1>the chance, they will open up about things that perhaps

0:27:01.560 --> 0:27:03.439
<v Speaker 1>they hadn't even thought about. And I confess on one

0:27:03.480 --> 0:27:05.800
<v Speaker 1>of those people, maybe it was my y chromosome and

0:27:05.880 --> 0:27:07.080
<v Speaker 1>got in the way of me thinking like, wait, what

0:27:07.119 --> 0:27:09.200
<v Speaker 1>do you want me to talk about? What's in my heart? Hey,

0:27:09.200 --> 0:27:13.280
<v Speaker 1>actually that's a really great question, thank you. And so

0:27:13.480 --> 0:27:16.280
<v Speaker 1>I think this brings us back to these early circuits

0:27:16.320 --> 0:27:19.200
<v Speaker 1>that are all about safety and acceptance, that are all

0:27:19.240 --> 0:27:23.200
<v Speaker 1>about being able to predict things and basically to say, okay,

0:27:23.520 --> 0:27:26.600
<v Speaker 1>I don't have to be vigilant. That's really what safety

0:27:26.680 --> 0:27:30.600
<v Speaker 1>is about, is about turning off the neural circuits for vigilance.

0:27:31.040 --> 0:27:33.520
<v Speaker 1>When we turn off the neural circuits for vigilance, we

0:27:33.560 --> 0:27:37.159
<v Speaker 1>can start to direct our neural circuits, vision, auditory, whatever

0:27:37.280 --> 0:27:40.680
<v Speaker 1>thoughts towards an awareness of things that are both inside

0:27:40.720 --> 0:27:44.080
<v Speaker 1>us and around us that keep us in that calm state.

0:27:44.080 --> 0:27:46.840
<v Speaker 1>I mean, vigilance is associated with stress. Stresses associated with

0:27:46.840 --> 0:27:48.919
<v Speaker 1>a narrowing of the visual field and narrowing of the

0:27:48.960 --> 0:27:52.119
<v Speaker 1>auditory fields. I'll just use this analogy because my sister

0:27:52.160 --> 0:27:55.760
<v Speaker 1>and I last last summer, we always go to New

0:27:55.840 --> 0:27:58.680
<v Speaker 1>York for our birthdays together. We went and saw what

0:27:59.200 --> 0:28:02.920
<v Speaker 1>the Harry Potter like. Oh it's so good, right, and yeah,

0:28:03.280 --> 0:28:06.680
<v Speaker 1>is wild? I mean the effects are so unbelievable. She's

0:28:06.720 --> 0:28:10.560
<v Speaker 1>a big Harry Potter fan. I'm not okay, but just

0:28:10.560 --> 0:28:12.280
<v Speaker 1>just spectacular effects.

0:28:12.320 --> 0:28:14.040
<v Speaker 2>It was just so wild. I couldn't believe it.

0:28:14.080 --> 0:28:17.879
<v Speaker 1>But there's this library in the play where it's a

0:28:17.920 --> 0:28:20.480
<v Speaker 1>magic library, where when one of the books is taken

0:28:20.480 --> 0:28:22.960
<v Speaker 1>out about a particular subject, the books around it actually

0:28:23.080 --> 0:28:27.439
<v Speaker 1>morph and change to reflect the same subject material. And

0:28:27.480 --> 0:28:30.159
<v Speaker 1>when I saw that, I immediately said, that's how the brain works.

0:28:30.560 --> 0:28:33.120
<v Speaker 1>The way the brain works is a kind of pseudo hypnosis.

0:28:33.200 --> 0:28:36.720
<v Speaker 1>Hypnosis is about context and context setting and narrowing of context.

0:28:37.160 --> 0:28:40.200
<v Speaker 1>All of us have such a wealth of historical, present,

0:28:40.640 --> 0:28:44.120
<v Speaker 1>and future thinking cognition in our brains, but when we

0:28:44.400 --> 0:28:48.000
<v Speaker 1>get anchored to a particular emotional state or topic, what

0:28:48.120 --> 0:28:51.760
<v Speaker 1>ends up happening is that the available topics around it

0:28:52.000 --> 0:28:55.160
<v Speaker 1>change in reference to how stressed we are. When we

0:28:55.200 --> 0:28:57.800
<v Speaker 1>are stressed. All the topics, all the books on the

0:28:57.840 --> 0:29:00.320
<v Speaker 1>shelf around that stress, are about that thing in how

0:29:00.360 --> 0:29:02.920
<v Speaker 1>to solve it. And actually, this is why stress enhances

0:29:02.960 --> 0:29:05.920
<v Speaker 1>our memory for solving that the things that can help

0:29:06.000 --> 0:29:09.160
<v Speaker 1>us solve that particular issue. But guess what is given

0:29:09.240 --> 0:29:12.840
<v Speaker 1>up all the other distantly or not so distant, really

0:29:13.080 --> 0:29:16.440
<v Speaker 1>related topics that lend themselves to creativity, to thinking about

0:29:16.560 --> 0:29:20.360
<v Speaker 1>novel combinations of things. This is why our friend Rick Rubin,

0:29:20.760 --> 0:29:25.160
<v Speaker 1>I think, is such a spectacularly creative individual, because he

0:29:25.280 --> 0:29:27.640
<v Speaker 1>spends a lot of time putting his brain and body

0:29:27.680 --> 0:29:32.320
<v Speaker 1>into a state in which he can remain in contact

0:29:32.360 --> 0:29:37.160
<v Speaker 1>with these other related or seemingly unrelated topics. Whereas when

0:29:37.160 --> 0:29:39.760
<v Speaker 1>we're in a stressed mode, when we have to problem solve,

0:29:39.800 --> 0:29:44.240
<v Speaker 1>when we are in vigilance, excuse me, we absolutely narrow

0:29:44.280 --> 0:29:47.240
<v Speaker 1>our cognitive fields, our visual fields, our auditory fields. We

0:29:47.480 --> 0:29:50.760
<v Speaker 1>limit what we think is possible. And so I think

0:29:51.200 --> 0:29:55.440
<v Speaker 1>great friendships, to bring it back to it, great relationships

0:29:55.440 --> 0:29:58.480
<v Speaker 1>of all kinds have enough safety and acceptance in them

0:29:58.920 --> 0:30:01.280
<v Speaker 1>that we can make our way through the practical constraints

0:30:01.360 --> 0:30:04.000
<v Speaker 1>of the relationship in the day, the week, and the year.

0:30:04.520 --> 0:30:07.760
<v Speaker 1>But that there's also a sense of creativity that there

0:30:07.800 --> 0:30:11.000
<v Speaker 1>are new elements allowed to be brought in because there's

0:30:11.120 --> 0:30:14.080
<v Speaker 1>enough safety and acceptance that we can turn down those

0:30:14.160 --> 0:30:16.200
<v Speaker 1>vigilance circuits absolutely.

0:30:16.560 --> 0:30:20.440
<v Speaker 3>How do we then with circuitry that's built for safety

0:30:20.440 --> 0:30:23.320
<v Speaker 3>and acceptance When you're talking about everything that you talk

0:30:23.360 --> 0:30:26.680
<v Speaker 3>about on the Hoopoman Lab, things that I talk about

0:30:26.760 --> 0:30:32.240
<v Speaker 3>from a maybe more spiritual wisdom perspective, they're all hard things,

0:30:33.000 --> 0:30:37.400
<v Speaker 3>and safety and acceptance generally in our current understanding of

0:30:37.400 --> 0:30:42.440
<v Speaker 3>those words, feels like comfort and security and easy and simple.

0:30:42.480 --> 0:30:45.560
<v Speaker 3>And then all of a sudden you're saying cold plunges,

0:30:45.840 --> 0:30:49.160
<v Speaker 3>infrared sauna, beginning of a circadian rhythm in the morning,

0:30:49.520 --> 0:30:53.640
<v Speaker 3>strength workouts, like all this other stuff, which initially is discomfort.

0:30:53.760 --> 0:30:56.440
<v Speaker 3>It's difficult, it's doing hard things. And I know this

0:30:56.520 --> 0:30:58.160
<v Speaker 3>was something you've been thinking about a lot, but I'm

0:30:58.160 --> 0:31:01.560
<v Speaker 3>just trying to make that connection. We're wired safety and acceptance,

0:31:01.600 --> 0:31:03.440
<v Speaker 3>but then all the stuff that's good for us seems

0:31:03.440 --> 0:31:05.640
<v Speaker 3>to be hard, at least in the beginning.

0:31:06.040 --> 0:31:07.320
<v Speaker 2>Yeah, it's a great question.

0:31:07.520 --> 0:31:09.840
<v Speaker 1>So the twist in all of this is that the

0:31:09.880 --> 0:31:14.880
<v Speaker 1>nervous system loves predictability, even if the predictability is arriving

0:31:14.880 --> 0:31:18.120
<v Speaker 1>through hard things. So I would say the major theme

0:31:18.400 --> 0:31:22.200
<v Speaker 1>of the Huberman Lab podcast has been tools we call

0:31:22.240 --> 0:31:28.280
<v Speaker 1>them protocols to anchor one's physiology in some predictable states.

0:31:29.160 --> 0:31:33.800
<v Speaker 1>I've never actually articulated that, but that's really what it's about.

0:31:34.560 --> 0:31:36.920
<v Speaker 1>So why you get sunlight in your eyes in the

0:31:36.920 --> 0:31:38.360
<v Speaker 1>morning because.

0:31:38.080 --> 0:31:41.160
<v Speaker 2>It wakes you up. I could tell you it increases.

0:31:40.760 --> 0:31:43.040
<v Speaker 1>Cortisol in a good way early in the day, that

0:31:43.120 --> 0:31:45.640
<v Speaker 1>it sets the time around your melatonin secretion for later

0:31:45.640 --> 0:31:45.920
<v Speaker 1>at night.

0:31:45.960 --> 0:31:47.000
<v Speaker 2>It helps you sleep at night.

0:31:46.920 --> 0:31:50.000
<v Speaker 1>And that's all true, but it creates a sense of predictability.

0:31:50.400 --> 0:31:53.400
<v Speaker 1>It allows you to know that for the next series

0:31:53.440 --> 0:31:55.440
<v Speaker 1>of hours, you're going to feel more alert, and at

0:31:55.520 --> 0:31:57.760
<v Speaker 1>night you're likely going to be able to fall asleep

0:31:57.760 --> 0:32:02.360
<v Speaker 1>more easily. Cold plunges, to my mind, people debate whether

0:32:02.400 --> 0:32:03.920
<v Speaker 1>or not they're valuable.

0:32:03.760 --> 0:32:04.960
<v Speaker 2>For combating inflammation.

0:32:05.120 --> 0:32:08.760
<v Speaker 1>They are, whether or not they're valuable for increasing metabolism,

0:32:09.280 --> 0:32:12.280
<v Speaker 1>probably not to a huge extent. But one thing we

0:32:12.320 --> 0:32:15.880
<v Speaker 1>know for sure is that they if done correctly, they're uncomfortable,

0:32:16.120 --> 0:32:18.280
<v Speaker 1>But after you get out, you have an increase in

0:32:18.320 --> 0:32:21.840
<v Speaker 1>these three neurochemicals that we call the catacholamines, dopamineupen effort

0:32:21.880 --> 0:32:25.720
<v Speaker 1>nor epinifferent and you feel more energized and slightly blissed.

0:32:25.280 --> 0:32:28.320
<v Speaker 2>Out for the next two to four hours.

0:32:28.360 --> 0:32:30.840
<v Speaker 1>It's a real effect because those are real chemicals, and

0:32:30.920 --> 0:32:33.960
<v Speaker 1>they've served that role for hundreds of thousands of years

0:32:34.000 --> 0:32:36.240
<v Speaker 1>in humans, and they will continue to serve that role

0:32:36.240 --> 0:32:39.800
<v Speaker 1>in humans. So the cold plunge is not so much

0:32:39.880 --> 0:32:43.160
<v Speaker 1>about pushing yourself as it is figuring out a way

0:32:43.200 --> 0:32:46.280
<v Speaker 1>that you can overcome a sense of stress and then

0:32:46.400 --> 0:32:49.880
<v Speaker 1>safely overcome a sense of kind of resistance to getting

0:32:49.880 --> 0:32:54.120
<v Speaker 1>in the thing, and then safely increase these neurochemicals that

0:32:54.160 --> 0:32:58.480
<v Speaker 1>then predictably shift your state to be more alert and

0:32:58.520 --> 0:33:01.400
<v Speaker 1>at the same time relaxed, little bit blissed out, if

0:33:01.400 --> 0:33:03.880
<v Speaker 1>we want to call it that. So you know, we

0:33:03.880 --> 0:33:07.080
<v Speaker 1>could list off protocol after protocol, right. If you tend

0:33:07.080 --> 0:33:09.640
<v Speaker 1>to eat meals at a consistent time plus or minus

0:33:09.640 --> 0:33:12.000
<v Speaker 1>an hour, doesn't matter if you're fast or not, you'll

0:33:12.000 --> 0:33:14.160
<v Speaker 1>tend to be hungry about fifteen minutes or so before

0:33:14.160 --> 0:33:17.240
<v Speaker 1>those meals. This is a wonderful thing because it increases

0:33:17.280 --> 0:33:21.960
<v Speaker 1>this predictability. This lends itself to safety and acceptance because

0:33:21.960 --> 0:33:24.120
<v Speaker 1>it allows you to have to not have to think

0:33:24.160 --> 0:33:26.400
<v Speaker 1>about a number of other things. So, you know, I've

0:33:26.400 --> 0:33:30.120
<v Speaker 1>been criticized and fairly so that, gosh, there's so many protocols.

0:33:30.160 --> 0:33:32.720
<v Speaker 1>How could anyone possibly do all these protocols? And the

0:33:32.760 --> 0:33:35.000
<v Speaker 1>truth is that many of the protocols are you know,

0:33:35.040 --> 0:33:37.600
<v Speaker 1>it's a buffet, and many of them, like how to

0:33:37.680 --> 0:33:40.200
<v Speaker 1>organize your workspace or when you travel for jet lag,

0:33:40.640 --> 0:33:42.760
<v Speaker 1>it's individual as to whether or not people.

0:33:42.560 --> 0:33:44.880
<v Speaker 2>Want to do them, and of course they're all optional.

0:33:45.280 --> 0:33:46.720
<v Speaker 2>You know, this isn't law.

0:33:47.640 --> 0:33:51.600
<v Speaker 1>So the idea, however, is that through some simple basic

0:33:51.680 --> 0:33:54.120
<v Speaker 1>behaviors viewing sunlight, a little bit of a walk after

0:33:54.200 --> 0:33:56.959
<v Speaker 1>a meal, a little bit of sunlight in the evening,

0:33:57.520 --> 0:33:58.920
<v Speaker 1>dimming the lights in the evening.

0:33:59.000 --> 0:33:59.920
<v Speaker 2>You know, these are the base.

0:34:00.360 --> 0:34:03.160
<v Speaker 1>Eating it more or less consistent meal times and mostly

0:34:03.520 --> 0:34:06.400
<v Speaker 1>unprocessed or minimally processed foods for the majority of your

0:34:06.400 --> 0:34:09.040
<v Speaker 1>food intake. Doesn't matter if you're vegan, vegetarian, or otherwise,

0:34:09.800 --> 0:34:12.279
<v Speaker 1>you're going to feel much much better. And part of

0:34:12.320 --> 0:34:14.960
<v Speaker 1>the much much better is feeling more alert and more

0:34:15.040 --> 0:34:18.319
<v Speaker 1>vitality during the waking hours and better sleep at night,

0:34:18.440 --> 0:34:20.840
<v Speaker 1>which just kind of seesaw back and forth into feeling

0:34:20.840 --> 0:34:25.600
<v Speaker 1>better overall, and thereby free up energy for things like

0:34:25.640 --> 0:34:26.760
<v Speaker 1>sending the morning text.

0:34:26.840 --> 0:34:27.040
<v Speaker 2>You know.

0:34:27.120 --> 0:34:29.040
<v Speaker 1>So I think I'm very glad you brought this up

0:34:29.040 --> 0:34:31.920
<v Speaker 1>because I think people hear, oh goodness, another thing to do.

0:34:32.239 --> 0:34:34.279
<v Speaker 1>But if you think about it that way, it's going

0:34:34.320 --> 0:34:36.640
<v Speaker 1>to be self limiting. But if you think about it

0:34:36.680 --> 0:34:38.720
<v Speaker 1>as each one of these things takes a minimum amount

0:34:38.760 --> 0:34:40.480
<v Speaker 1>of time, and you can do the walk and sunlight

0:34:40.520 --> 0:34:42.399
<v Speaker 1>thing in the morning combined, and may if you miss

0:34:42.440 --> 0:34:45.359
<v Speaker 1>a day, no big deal, No big deal. These are slow,

0:34:45.400 --> 0:34:48.120
<v Speaker 1>integrative systems. Your system will recover just flying, but down

0:34:48.239 --> 0:34:51.560
<v Speaker 1>on a consistent basis. You're going to feel much better,

0:34:51.600 --> 0:34:54.600
<v Speaker 1>and you're going to have more energy, and you're going

0:34:54.640 --> 0:34:57.480
<v Speaker 1>to be able to think about what you might want

0:34:57.520 --> 0:35:00.040
<v Speaker 1>to do in your creative life and then do that.

0:35:00.320 --> 0:35:02.879
<v Speaker 1>You'll have the time and energy to think about what

0:35:02.920 --> 0:35:05.840
<v Speaker 1>you might want to do relationship wise, or friendship wise,

0:35:05.960 --> 0:35:09.120
<v Speaker 1>or building out these aspects of life. So it was

0:35:09.239 --> 0:35:12.080
<v Speaker 1>never the intention that people do so many things that

0:35:12.080 --> 0:35:14.680
<v Speaker 1>they don't have time for friendship or kids or relationship,

0:35:15.239 --> 0:35:18.040
<v Speaker 1>or that their entire family or relationship be centered around

0:35:18.080 --> 0:35:21.680
<v Speaker 1>these protocols. Rather, they're designed to be weaved into everyday life,

0:35:21.760 --> 0:35:24.200
<v Speaker 1>and sometimes when people experience pain points like people are

0:35:24.200 --> 0:35:27.960
<v Speaker 1>having attentional issues, or people are experiencing depression, or they

0:35:28.040 --> 0:35:30.160
<v Speaker 1>have a particular creative project and they want to tap

0:35:30.200 --> 0:35:33.279
<v Speaker 1>into like open monitoring meditation for instance, very different as

0:35:33.320 --> 0:35:36.200
<v Speaker 1>you know, far better than I than other forms of meditation.

0:35:36.480 --> 0:35:39.480
<v Speaker 1>Then they can access those specific tools. But I don't

0:35:39.480 --> 0:35:42.879
<v Speaker 1>want to romanticize ancient times, but there was a lot

0:35:42.880 --> 0:35:46.360
<v Speaker 1>more predictability in some domains of life in ancient times,

0:35:46.680 --> 0:35:48.719
<v Speaker 1>assuming people were living in small villages, there was a

0:35:48.760 --> 0:35:51.879
<v Speaker 1>lot more predictability, but there was also a lack of predictability.

0:35:51.920 --> 0:35:54.080
<v Speaker 1>Someone could take off on a hunt or a gather,

0:35:54.840 --> 0:35:58.879
<v Speaker 1>and if they didn't come back, we might assume they're

0:35:58.920 --> 0:36:01.319
<v Speaker 1>never coming back. Two nights later, they might come back

0:36:01.360 --> 0:36:03.520
<v Speaker 1>and say that was a close call, or they come

0:36:03.560 --> 0:36:04.480
<v Speaker 1>back with a great yield.

0:36:04.560 --> 0:36:06.399
<v Speaker 2>We don't know, you know, we don't know.

0:36:06.280 --> 0:36:08.080
<v Speaker 1>What it was like, but you can be sure that

0:36:08.120 --> 0:36:11.719
<v Speaker 1>the same neural circuits that were responsible for stress and

0:36:12.280 --> 0:36:17.640
<v Speaker 1>lack of safety and therefore vigilance back then are very

0:36:17.719 --> 0:36:20.680
<v Speaker 1>much alive in our brains now. So again, the protocols

0:36:20.680 --> 0:36:24.719
<v Speaker 1>are designed to think about it like putting ingredients in

0:36:24.760 --> 0:36:27.400
<v Speaker 1>the refrigerator. You don't know what you're gonna cook, but

0:36:27.440 --> 0:36:29.840
<v Speaker 1>you have a lot more available to you as options

0:36:30.239 --> 0:36:32.680
<v Speaker 1>when you have when you know that all the basic

0:36:32.719 --> 0:36:37.560
<v Speaker 1>macronutrients are covered, everything's all the bases are covered, and

0:36:37.600 --> 0:36:39.239
<v Speaker 1>then you can start to think about what you would cook.

0:36:39.239 --> 0:36:41.480
<v Speaker 1>Whereas if you've ever arrived late in the city, you

0:36:41.520 --> 0:36:43.480
<v Speaker 1>get to your airbnb or your hotel and you see

0:36:43.520 --> 0:36:45.400
<v Speaker 1>like three or four things and one lousy pan and

0:36:45.440 --> 0:36:47.160
<v Speaker 1>thing one. Now you have to get the other kind

0:36:47.160 --> 0:36:49.439
<v Speaker 1>of creative. We have to adapt. And we've all done

0:36:49.480 --> 0:36:52.560
<v Speaker 1>the unhealthy option because that was the only thing, or

0:36:52.600 --> 0:36:55.600
<v Speaker 1>fasted because that was the healthiest option. So I think

0:36:55.640 --> 0:36:58.319
<v Speaker 1>what we're what we're getting to here is that the

0:36:58.440 --> 0:37:02.839
<v Speaker 1>human brain, like all animals, all animals need to know

0:37:02.880 --> 0:37:05.400
<v Speaker 1>where they're going to sleep that night. I mean a

0:37:05.440 --> 0:37:07.399
<v Speaker 1>dog goes into a new environment and is like trying

0:37:07.400 --> 0:37:10.080
<v Speaker 1>to figure out where's its spot. It's all about space.

0:37:10.680 --> 0:37:12.719
<v Speaker 1>You talk to any expert dog trainer, they'll tell you,

0:37:12.719 --> 0:37:15.759
<v Speaker 1>you know, it's all about negotiating space. Can they touch you?

0:37:15.840 --> 0:37:17.799
<v Speaker 1>Can they not touch you? Are they allowed to be

0:37:17.840 --> 0:37:20.319
<v Speaker 1>near you? Do they have to stay afar? Can they

0:37:20.360 --> 0:37:21.440
<v Speaker 1>go into every room?

0:37:21.719 --> 0:37:21.880
<v Speaker 2>You know?

0:37:21.880 --> 0:37:25.399
<v Speaker 1>You look at small children foraging an environment, however rambunctious

0:37:25.480 --> 0:37:27.880
<v Speaker 1>or calm, they're trying to figure out, like, what am

0:37:27.880 --> 0:37:29.400
<v Speaker 1>I allowed to do here? What am I not allowed

0:37:29.400 --> 0:37:32.560
<v Speaker 1>to do here? Sometimes by testing us as adults, we

0:37:32.600 --> 0:37:35.359
<v Speaker 1>do the exact same thing. We need to know where

0:37:35.440 --> 0:37:38.280
<v Speaker 1>we are, We need to orient in space and in time,

0:37:38.840 --> 0:37:42.799
<v Speaker 1>and then we need to know, like what's available to me?

0:37:43.080 --> 0:37:44.759
<v Speaker 1>Where am I going to stay tonight? Is one of

0:37:44.800 --> 0:37:47.759
<v Speaker 1>the most fundamental questions that we ask ourselves every single day,

0:37:47.760 --> 0:37:49.239
<v Speaker 1>except if you know where you're going to stay to night,

0:37:49.280 --> 0:37:51.279
<v Speaker 1>you don't ask yourself that, and you have mental real

0:37:51.400 --> 0:37:53.560
<v Speaker 1>estate to devote to other things. So what we're really

0:37:53.560 --> 0:37:58.000
<v Speaker 1>talking about here is is bookending the extremely basic fundamental

0:37:58.120 --> 0:38:01.080
<v Speaker 1>drives of the human brain for safety and acceptance. And

0:38:01.120 --> 0:38:04.520
<v Speaker 1>then at the very other end is these aspirational things

0:38:04.520 --> 0:38:08.920
<v Speaker 1>that we all seek, right, these notions of connectedness, of purpose,

0:38:09.000 --> 0:38:12.920
<v Speaker 1>of fulfillment of peace. Again, I'm borrowing from Martha's beautiful

0:38:13.000 --> 0:38:16.600
<v Speaker 1>list because I think it's so fundamental and it captures most,

0:38:16.600 --> 0:38:18.680
<v Speaker 1>if not all, of what we all seek. But I

0:38:18.719 --> 0:38:21.759
<v Speaker 1>think that we get very much caught up in the

0:38:21.880 --> 0:38:25.839
<v Speaker 1>how to reach goal A or be how to write

0:38:25.880 --> 0:38:27.480
<v Speaker 1>the book how to make the money, how to grow

0:38:27.480 --> 0:38:30.799
<v Speaker 1>a social media account, and we forget that at the

0:38:30.840 --> 0:38:34.600
<v Speaker 1>core of everything is our relationship to our surroundings, to

0:38:34.680 --> 0:38:37.319
<v Speaker 1>our inner landscape, into each other. And it always comes

0:38:37.360 --> 0:38:41.879
<v Speaker 1>back to safety and acceptance and where we feel uncomfortable,

0:38:43.560 --> 0:38:46.360
<v Speaker 1>where we feel like we didn't do things right or

0:38:46.400 --> 0:38:48.600
<v Speaker 1>others didn't do them right for us or to us.

0:38:48.880 --> 0:38:51.400
<v Speaker 2>It always boils down to those two things.

0:38:52.480 --> 0:38:55.279
<v Speaker 3>Yeah, you reminded me of a question I have to

0:38:55.320 --> 0:38:58.359
<v Speaker 3>ask people, is what's your most repeated door? Because when

0:38:58.360 --> 0:39:01.000
<v Speaker 3>I was looking at the research on thinking, the idea

0:39:01.200 --> 0:39:03.759
<v Speaker 3>was that not only well, we're having a lot of

0:39:03.800 --> 0:39:05.480
<v Speaker 3>thoughts every day, but a lot of the thoughts we

0:39:05.520 --> 0:39:08.960
<v Speaker 3>have are repetitive. And going back to your point on protocols,

0:39:09.440 --> 0:39:11.840
<v Speaker 3>I feel like the reason we have repeated thoughts is

0:39:11.840 --> 0:39:15.040
<v Speaker 3>because we haven't yet built a protocol to help that

0:39:15.080 --> 0:39:17.680
<v Speaker 3>thought go away. So if you built a protocol, like

0:39:17.880 --> 0:39:20.160
<v Speaker 3>I know where I'm sleeping tonight, you're now no longer

0:39:20.239 --> 0:39:22.839
<v Speaker 3>having that thought of where am I sleeping tonight? And

0:39:23.360 --> 0:39:25.760
<v Speaker 3>we may be asking ourselves a very different thing today

0:39:26.040 --> 0:39:28.600
<v Speaker 3>because we figured out where to sleep, but we might

0:39:28.640 --> 0:39:30.919
<v Speaker 3>be thinking like how I'm going to pay that bill.

0:39:31.000 --> 0:39:33.800
<v Speaker 3>How am I gonna deal with that issue at home?

0:39:34.239 --> 0:39:35.399
<v Speaker 3>What should I say to my kid?

0:39:35.520 --> 0:39:35.719
<v Speaker 2>You know?

0:39:35.800 --> 0:39:38.240
<v Speaker 3>Whatever? It is, right, We all have different challenges. Everyone

0:39:38.280 --> 0:39:40.920
<v Speaker 3>has a different set of issues that they're struggling with

0:39:41.080 --> 0:39:44.880
<v Speaker 3>or dealing with. And because we haven't created a protocol,

0:39:45.239 --> 0:39:48.320
<v Speaker 3>we keep asking that question, and that question then creates

0:39:48.360 --> 0:39:52.399
<v Speaker 3>panic and creates anxiety and create stress and eventually could

0:39:52.480 --> 0:39:55.960
<v Speaker 3>lead to burnout if someone just keeps propelling that thought

0:39:56.520 --> 0:39:58.840
<v Speaker 3>and doesn't create a protocol. So I love the idea

0:39:58.920 --> 0:40:02.640
<v Speaker 3>that people shou build the protocol that links with their

0:40:02.680 --> 0:40:05.960
<v Speaker 3>most repeated thor rather than having to think, oh god,

0:40:05.960 --> 0:40:08.480
<v Speaker 3>I've got to do twenty five things, it's like, well, no,

0:40:08.680 --> 0:40:10.759
<v Speaker 3>what is the thing that is keeping you up at

0:40:10.840 --> 0:40:12.920
<v Speaker 3>night or what is the thing that's causing you the

0:40:12.920 --> 0:40:16.160
<v Speaker 3>greatest anxiety and try and solve for that. It's like,

0:40:16.160 --> 0:40:18.560
<v Speaker 3>if you're out of milk, you go and buy milk.

0:40:18.640 --> 0:40:21.040
<v Speaker 3>You don't say I've got to buy twenty five other things.

0:40:21.320 --> 0:40:23.760
<v Speaker 3>You just go filled a part of the refrigerator that's empty.

0:40:24.000 --> 0:40:25.399
<v Speaker 3>Does that align on Yeah?

0:40:25.440 --> 0:40:26.040
<v Speaker 2>Absolutely?

0:40:26.280 --> 0:40:31.120
<v Speaker 1>I love what we're bridging over and over here is

0:40:31.440 --> 0:40:38.080
<v Speaker 1>the very practical foundational elements of safety with these aspirational things.

0:40:38.160 --> 0:40:43.640
<v Speaker 1>You know, I'm a big believer in physiology driving mental states.

0:40:43.760 --> 0:40:46.440
<v Speaker 1>They go the other way to emotional states drive physiology.

0:40:46.480 --> 0:40:49.319
<v Speaker 1>It's bidirectional. Of course. One of the reasons why I've

0:40:49.360 --> 0:40:54.160
<v Speaker 1>been so emphatic about respiration protocols is a my lab

0:40:54.200 --> 0:40:56.680
<v Speaker 1>published a clinical trial on this in collaboration with David

0:40:56.719 --> 0:41:00.160
<v Speaker 1>Spiegel in our department of psychiatry, which basically could be

0:41:00.160 --> 0:41:05.399
<v Speaker 1>summarized the following way. If you emphasize exhales, you tend

0:41:05.400 --> 0:41:09.320
<v Speaker 1>to calm down, meaning you make them longer, more and intentional. Normally,

0:41:09.520 --> 0:41:13.040
<v Speaker 1>we inhale actively and we passively exhale. Other species do

0:41:13.080 --> 0:41:15.279
<v Speaker 1>it the other way around some other species. If you

0:41:15.400 --> 0:41:19.400
<v Speaker 1>deliberately emphasize your exhales, the duration, the intensity, or just

0:41:19.760 --> 0:41:24.759
<v Speaker 1>even control the exhale actively, your heart rate slows. When

0:41:24.840 --> 0:41:28.600
<v Speaker 1>we emphasize inhales, we don't necessarily have to do hyperventilation

0:41:28.840 --> 0:41:31.640
<v Speaker 1>or tumo breathing or anything like that. We could, but

0:41:32.280 --> 0:41:35.200
<v Speaker 1>those forms of breathing tend to bring up our activation state,

0:41:35.719 --> 0:41:40.200
<v Speaker 1>and they emphasize inhales, both by virtue of vigor duration

0:41:40.760 --> 0:41:43.239
<v Speaker 1>or just putting more conscious attention to them. And there's

0:41:43.239 --> 0:41:45.760
<v Speaker 1>a reason for this, it's called respiratory sinus a rhythmia.

0:41:45.840 --> 0:41:49.320
<v Speaker 1>It's an actual phenomenon that links the heart and the

0:41:49.400 --> 0:41:52.120
<v Speaker 1>vagus nerve and our diaphragm and our lungs.

0:41:52.200 --> 0:41:53.720
<v Speaker 2>It's a beautiful mechanism.

0:41:54.239 --> 0:41:56.640
<v Speaker 1>When I'm overthinking at night and I want to fall asleep,

0:41:56.800 --> 0:41:59.359
<v Speaker 1>I start doing long axhale breathing through my mouth. Now,

0:41:59.440 --> 0:42:02.000
<v Speaker 1>sometimes I'm out, I just fall asleep. I know that

0:42:02.040 --> 0:42:05.280
<v Speaker 1>because I wake up sometime later I realize it worked again.

0:42:05.480 --> 0:42:08.239
<v Speaker 1>Other times it doesn't work so well right. And one

0:42:08.280 --> 0:42:12.160
<v Speaker 1>of the most common questions I get is how to

0:42:12.239 --> 0:42:15.239
<v Speaker 1>turn off repetitive thoughts. Now there, it's a bit of

0:42:15.280 --> 0:42:19.719
<v Speaker 1>a skill because you know, frankly, repetitive thoughts oftentimes are

0:42:19.760 --> 0:42:23.359
<v Speaker 1>serving an adaptive purpose. But we can get stuck on them, right,

0:42:23.480 --> 0:42:24.759
<v Speaker 1>or they can get stuck in us. I don't know

0:42:24.760 --> 0:42:26.839
<v Speaker 1>which one it is. But one of the reasons why

0:42:26.920 --> 0:42:31.000
<v Speaker 1>I'm such a strong believer in people doing a practice

0:42:31.000 --> 0:42:34.359
<v Speaker 1>like yoga nidra, which you know, and I must say,

0:42:34.440 --> 0:42:38.480
<v Speaker 1>I know I've upset to some extent some people by

0:42:38.880 --> 0:42:42.840
<v Speaker 1>coining something very similar non sleep deep rest or NSDR.

0:42:42.880 --> 0:42:45.040
<v Speaker 1>I want to make very clear that I have the

0:42:45.120 --> 0:42:49.400
<v Speaker 1>utmost respect for yoga nidra as an ancient practice. Neither

0:42:49.520 --> 0:42:53.200
<v Speaker 1>Yoga nidra, of course, nor NSDR or anything I developed.

0:42:53.239 --> 0:42:54.440
<v Speaker 2>It's just that NSDR.

0:42:54.760 --> 0:42:57.080
<v Speaker 1>It's a little bit different in that it removes intentions

0:42:57.440 --> 0:42:59.440
<v Speaker 1>and it tends to involve a little bit less of

0:42:59.480 --> 0:43:02.240
<v Speaker 1>some of the linking of chakras and things like that

0:43:02.239 --> 0:43:05.319
<v Speaker 1>that yoga nidra does. With no specific purpose in mind

0:43:05.360 --> 0:43:08.080
<v Speaker 1>behind designing that way except to be able to adapt

0:43:08.080 --> 0:43:10.960
<v Speaker 1>it to the laboratory context. Okay, what do we know

0:43:11.000 --> 0:43:13.960
<v Speaker 1>about Let's just call it it's original named yoga nidra.

0:43:14.480 --> 0:43:17.880
<v Speaker 1>The goal is to stay awake, to be conscious while

0:43:18.600 --> 0:43:23.640
<v Speaker 1>deliberately relaxing the body. That's a very useful practice feel

0:43:23.719 --> 0:43:27.320
<v Speaker 1>similar to meditation in a way, could be called a meditation,

0:43:28.640 --> 0:43:31.160
<v Speaker 1>but it has some distinct benefits. First of all, a

0:43:31.200 --> 0:43:34.040
<v Speaker 1>beautiful study that was done in Denmark I had a

0:43:34.040 --> 0:43:36.400
<v Speaker 1>medical school in Copenhagen showed that people that do a

0:43:36.480 --> 0:43:41.759
<v Speaker 1>yoga nidra practice get a sixty percent increase in baseline

0:43:41.760 --> 0:43:45.040
<v Speaker 1>dopamine levels in the basal ganglia brain area that's associated

0:43:45.040 --> 0:43:47.920
<v Speaker 1>with the preparation for movement and the withholding of movement.

0:43:48.480 --> 0:43:51.560
<v Speaker 1>So it essentially can be looked at as a practice

0:43:51.600 --> 0:43:54.960
<v Speaker 1>that changes neurochemicals in the brain that restore mental and

0:43:55.000 --> 0:43:57.759
<v Speaker 1>physical vigor. That's how I think of yoga nidra. It's

0:43:57.840 --> 0:44:00.600
<v Speaker 1>sort of like sleep. There are some stuff that he's emerging,

0:44:00.640 --> 0:44:03.520
<v Speaker 1>including some that I'm planning with doctor Matt Walker at Berkeley,

0:44:03.600 --> 0:44:05.880
<v Speaker 1>one of the pre eminent sleep researchers in the world,

0:44:05.960 --> 0:44:08.160
<v Speaker 1>that are going to explore whether or not little pockets

0:44:08.160 --> 0:44:10.399
<v Speaker 1>of the brain are actually sleeping or in rapid eye

0:44:10.400 --> 0:44:12.720
<v Speaker 1>movement sleep like states during yoga nidra.

0:44:12.960 --> 0:44:14.239
<v Speaker 2>If you think about rapid.

0:44:13.960 --> 0:44:17.480
<v Speaker 1>Eye movement sleep just as a very relevant aside, it's

0:44:17.480 --> 0:44:19.400
<v Speaker 1>a state in which the brain is very active and

0:44:19.400 --> 0:44:22.920
<v Speaker 1>the body is completely still, much like yoga nidra. Okay,

0:44:22.960 --> 0:44:26.120
<v Speaker 1>brain active, body still. Now, what's unique about yoga nidra

0:44:26.600 --> 0:44:29.799
<v Speaker 1>is that there's this instruction in the nidra if it's

0:44:29.880 --> 0:44:33.759
<v Speaker 1>a traditional one that talks about going from thinking and

0:44:33.840 --> 0:44:37.200
<v Speaker 1>doing to being and feeling. Okay, So let's step back

0:44:37.200 --> 0:44:41.240
<v Speaker 1>as neuroscientists when we say thinking is a lot about

0:44:41.280 --> 0:44:44.040
<v Speaker 1>anticipating future. It could be about thinking about the past,

0:44:44.080 --> 0:44:45.960
<v Speaker 1>it could be thinking about things that are happening now.

0:44:46.000 --> 0:44:50.360
<v Speaker 1>But it's a very four brain dependent process doing is

0:44:50.480 --> 0:44:56.080
<v Speaker 1>basal ganglia action generation withholding action and four brain circuitry

0:44:56.120 --> 0:44:58.600
<v Speaker 1>as well, you know, I should say prefrontal cortical circuitry

0:44:58.600 --> 0:44:59.000
<v Speaker 1>as well.

0:44:59.560 --> 0:45:01.360
<v Speaker 2>Now being and feeling.

0:45:02.160 --> 0:45:03.759
<v Speaker 1>Now, this is starting to sound a little bit like

0:45:03.920 --> 0:45:07.520
<v Speaker 1>quote unquote softer language, but there's nothing soft about this language,

0:45:07.560 --> 0:45:09.319
<v Speaker 1>because if we just put a neuroscience lens on it,

0:45:09.360 --> 0:45:11.520
<v Speaker 1>we say, okay, what is that really about. That's about

0:45:11.560 --> 0:45:15.399
<v Speaker 1>bringing ourselves from exterroception monitoring of the external world beyond

0:45:15.400 --> 0:45:18.080
<v Speaker 1>the confines of our skin, to monitoring of the internal

0:45:18.080 --> 0:45:21.040
<v Speaker 1>world within the confines of our skin. And there's something

0:45:21.160 --> 0:45:25.040
<v Speaker 1>magical about shifting our perception to inter reception from our

0:45:25.080 --> 0:45:29.200
<v Speaker 1>skin inward in that it takes us out of thinking.

0:45:30.080 --> 0:45:33.719
<v Speaker 1>Whereas when we're monitoring the external world for reasons that

0:45:33.840 --> 0:45:36.600
<v Speaker 1>are sort of logical but a little bit harder to articulate,

0:45:37.080 --> 0:45:40.279
<v Speaker 1>then it's more about anticipating things, trying to figure out

0:45:40.280 --> 0:45:42.680
<v Speaker 1>what goes with what, what's separate from what. The moment

0:45:42.719 --> 0:45:44.520
<v Speaker 1>we get to the level of our skin and inward

0:45:44.840 --> 0:45:47.640
<v Speaker 1>we know what's what and what's separate from what.

0:45:47.800 --> 0:45:51.239
<v Speaker 2>It's just us inward. So there's one thing. Rarely do we.

0:45:51.160 --> 0:45:53.719
<v Speaker 1>Think, oh, here's my brain and here's my leg now

0:45:53.800 --> 0:45:56.480
<v Speaker 1>Ndra then steps us through that. And so what it

0:45:56.520 --> 0:45:59.560
<v Speaker 1>does is it brings all of our cognition into this

0:45:59.640 --> 0:46:02.920
<v Speaker 1>internal receptive mode and then boom, we are in this

0:46:03.080 --> 0:46:05.840
<v Speaker 1>mode of being and feeling. So I don't think of

0:46:05.880 --> 0:46:08.680
<v Speaker 1>being and feeling as turning off thinking. I think of

0:46:08.719 --> 0:46:11.400
<v Speaker 1>it as bringing thinking to the level of our sensation

0:46:11.680 --> 0:46:16.200
<v Speaker 1>of our body. Yoga nidra, I think, is perhaps the

0:46:16.320 --> 0:46:21.200
<v Speaker 1>most powerful practice for learning how to turn off one's thoughts.

0:46:21.560 --> 0:46:24.360
<v Speaker 1>And so when one steps back from the research literature

0:46:24.480 --> 0:46:26.200
<v Speaker 1>and says, Okay, what do we know for sure about

0:46:26.280 --> 0:46:29.799
<v Speaker 1>yoga nidra and SDR. We know that this can be

0:46:29.840 --> 0:46:32.279
<v Speaker 1>done for ten minutes, twenty minutes, thirty minutes, or an hour.

0:46:32.440 --> 0:46:37.520
<v Speaker 1>We know that it can very reliably improve levels of wakefulness, cognition,

0:46:37.800 --> 0:46:43.360
<v Speaker 1>and vigor post nidra. We know that it restores dopamine

0:46:43.440 --> 0:46:47.040
<v Speaker 1>levels to a market extent in the basal ganglia.

0:46:47.239 --> 0:46:48.760
<v Speaker 2>We know that the brain goes.

0:46:48.600 --> 0:46:51.440
<v Speaker 1>Into little pockets of sleep like states. This needs to

0:46:51.440 --> 0:46:53.919
<v Speaker 1>be explored further. And we know that it mimics rapid

0:46:53.960 --> 0:46:56.680
<v Speaker 1>eye movements sleep. And we know that people who do

0:46:56.760 --> 0:46:59.320
<v Speaker 1>it find it easier to make themselves fall back asleep

0:46:59.360 --> 0:47:02.600
<v Speaker 1>should they need, and they develop much stronger powers of

0:47:02.640 --> 0:47:05.600
<v Speaker 1>autonomic regulation, their ability to take themselves out of stress

0:47:05.640 --> 0:47:08.040
<v Speaker 1>if they need to. I mean, if ever, there was

0:47:08.120 --> 0:47:11.960
<v Speaker 1>a powerful practice, Yoga Nidra is that practice.

0:47:12.160 --> 0:47:13.320
<v Speaker 2>And so when I step back.

0:47:13.160 --> 0:47:15.399
<v Speaker 1>From the landscape of practices that can help us turn

0:47:15.440 --> 0:47:16.439
<v Speaker 1>off thinking or etc.

0:47:16.760 --> 0:47:18.640
<v Speaker 2>This is probably a good time to just, you know,

0:47:19.560 --> 0:47:21.160
<v Speaker 2>mention that you know.

0:47:21.400 --> 0:47:25.680
<v Speaker 1>Meditation I view as an exploration of one's own consciousness.

0:47:26.480 --> 0:47:29.480
<v Speaker 1>I also view it as a perceptual exercise, shifting one's

0:47:29.520 --> 0:47:32.760
<v Speaker 1>perception to a particular location as opposed to just wherever

0:47:32.840 --> 0:47:36.359
<v Speaker 1>the mind may take it. Put simply, it's far more

0:47:36.360 --> 0:47:39.279
<v Speaker 1>profound than that, as you know and as many know.

0:47:39.520 --> 0:47:43.440
<v Speaker 1>But meditation has been shown to reduce stress, improve focus,

0:47:43.520 --> 0:47:45.880
<v Speaker 1>improve memory. I'm thinking mainly of the studies by Wennie

0:47:45.880 --> 0:47:48.719
<v Speaker 1>Suzuki's lab at NYU. I'm thinking of the studies that

0:47:48.800 --> 0:47:51.560
<v Speaker 1>were done out of the University of Wisconsin that are

0:47:51.560 --> 0:47:54.680
<v Speaker 1>talked about in Altered States, which is a wonderful book,

0:47:54.680 --> 0:47:57.840
<v Speaker 1>and the work that you've talked about in your books.

0:47:58.520 --> 0:48:01.600
<v Speaker 1>When I think about Yogan Non Sleep, Deep Breast, it's

0:48:01.600 --> 0:48:04.080
<v Speaker 1>really about restoring mental and physical vigor and getting better

0:48:04.120 --> 0:48:09.040
<v Speaker 1>at regulating one's own autonomic internal kind of hinge, going

0:48:09.080 --> 0:48:12.160
<v Speaker 1>back and forth between sympathetic and parasympathetic, that you know,

0:48:12.239 --> 0:48:14.520
<v Speaker 1>kind of fight or flight and rest and digest, alert

0:48:14.560 --> 0:48:18.600
<v Speaker 1>and calm, learning how to adjust that in a conscious way.

0:48:19.360 --> 0:48:21.800
<v Speaker 1>And then when I think of practices like breath work,

0:48:22.440 --> 0:48:24.279
<v Speaker 1>well depends on the breath work. And then we can

0:48:24.320 --> 0:48:27.799
<v Speaker 1>simplify it by saying, when inhales are more vigorous and

0:48:27.880 --> 0:48:30.640
<v Speaker 1>made longer deliberately than exhales, heart rate goes up.

0:48:30.680 --> 0:48:31.600
<v Speaker 2>Alertness goes up.

0:48:31.880 --> 0:48:35.000
<v Speaker 1>When ex sales are made longer and more vigorous and

0:48:35.000 --> 0:48:37.560
<v Speaker 1>done deliberately, well, then heart rate tends to go down,

0:48:37.600 --> 0:48:39.600
<v Speaker 1>and we tend to shift more towards the state of calm.

0:48:39.719 --> 0:48:42.680
<v Speaker 1>And then, of course there's hypnosis, and hypnosis to me

0:48:42.960 --> 0:48:47.640
<v Speaker 1>is self hypnosis, which is a clinical tool that David

0:48:47.680 --> 0:48:50.240
<v Speaker 1>Spiegel and others around the world, but mainly David Spiegel

0:48:50.280 --> 0:48:54.000
<v Speaker 1>and his father popularized within the formal field of psychiatry,

0:48:54.520 --> 0:48:58.560
<v Speaker 1>and hypnosis is a combination of alertness and calm that

0:48:58.600 --> 0:49:01.919
<v Speaker 1>we know lends itself to neuroplaticity. What is hypnosis really for.

0:49:02.280 --> 0:49:04.880
<v Speaker 1>It's not meditation, it's not to calm down, is to

0:49:05.040 --> 0:49:08.640
<v Speaker 1>solve a specific problem, to quit smoking, to learn how

0:49:08.640 --> 0:49:11.520
<v Speaker 1>to regulate pain, to you know, any number of different

0:49:11.560 --> 0:49:13.920
<v Speaker 1>things that hypnosis has been shown in peer reviewed studies

0:49:13.920 --> 0:49:16.560
<v Speaker 1>to do. So when I step back, I say, okay, meditation,

0:49:16.719 --> 0:49:19.120
<v Speaker 1>non sleep, deep breast aka yoga nidra, I should say

0:49:19.160 --> 0:49:22.520
<v Speaker 1>yoga nidra aka non non sleep, deep breast breath work

0:49:22.560 --> 0:49:25.320
<v Speaker 1>and hypnosis. Well, now we have a kit of tools

0:49:25.360 --> 0:49:28.760
<v Speaker 1>that are available to us to adjust our internal state,

0:49:29.360 --> 0:49:31.360
<v Speaker 1>and any one of those could be used to turn

0:49:31.400 --> 0:49:34.560
<v Speaker 1>off thinking. But the most powerful one, in my opinion,

0:49:35.520 --> 0:49:37.880
<v Speaker 1>and by way of experience and sort of how I'm

0:49:37.960 --> 0:49:40.080
<v Speaker 1>viewing the research literature, I'm sure there are others out

0:49:40.120 --> 0:49:42.360
<v Speaker 1>there that would disagree with me, and that's fine, is

0:49:42.480 --> 0:49:45.400
<v Speaker 1>yoga nidra. If ever, there was a practice that I

0:49:45.520 --> 0:49:47.600
<v Speaker 1>wish every human being on the planet would do besides

0:49:47.640 --> 0:49:50.800
<v Speaker 1>go out in view morning sunlight, it would be yoga nidra.

0:49:51.200 --> 0:49:54.000
<v Speaker 1>And of course this has been available for thousands of years,

0:49:54.320 --> 0:49:57.680
<v Speaker 1>and unfortunately it has not gotten the traction worldwide that

0:49:57.719 --> 0:50:00.200
<v Speaker 1>I think it deserves, and especially at this time I'm

0:50:00.200 --> 0:50:04.319
<v Speaker 1>in human history, when the world seems so tense with

0:50:04.440 --> 0:50:07.920
<v Speaker 1>friction of all sorts of kinds, but also internal friction

0:50:08.040 --> 0:50:11.439
<v Speaker 1>for people, I think it's just, you know, it's something

0:50:11.480 --> 0:50:14.120
<v Speaker 1>that I really really want to shine a light on

0:50:14.520 --> 0:50:19.799
<v Speaker 1>as a tremendously beneficial tool for turning off thoughts when

0:50:19.840 --> 0:50:23.480
<v Speaker 1>it's necessary and for accessing you know, some people call

0:50:23.520 --> 0:50:27.920
<v Speaker 1>these atypical states, but most people go from sleep to

0:50:28.040 --> 0:50:31.520
<v Speaker 1>waking and sleep to waking without really an exploration of

0:50:31.560 --> 0:50:33.879
<v Speaker 1>what those different states are like. So, in any event,

0:50:34.280 --> 0:50:37.560
<v Speaker 1>forgive me for being long winded, but are those are

0:50:37.560 --> 0:50:39.239
<v Speaker 1>the tools that when I step back and I say,

0:50:39.239 --> 0:50:42.719
<v Speaker 1>where is there great neuroscience and physiology to support their use?

0:50:43.680 --> 0:50:47.400
<v Speaker 1>What are the specific uses that seem especially valuable for

0:50:47.440 --> 0:50:50.200
<v Speaker 1>one practice versus another? And how do these practices differ

0:50:50.239 --> 0:50:53.879
<v Speaker 1>because they often get conflated. Somebody starts breathwork and we think, oh,

0:50:54.120 --> 0:50:55.840
<v Speaker 1>it's this type of breath work or that type of

0:50:55.920 --> 0:50:58.520
<v Speaker 1>without thinking about what's being emphasized and where the heart

0:50:58.560 --> 0:51:01.520
<v Speaker 1>rate is going. Or you think meditation, and of course

0:51:01.560 --> 0:51:03.920
<v Speaker 1>there are many different kinds of meditation. Actually, I'd love

0:51:04.000 --> 0:51:06.560
<v Speaker 1>to know from you. I know of kind of traditional

0:51:06.600 --> 0:51:10.120
<v Speaker 1>third eye meditation, and I'm aware of open monitoring meditation.

0:51:11.040 --> 0:51:13.640
<v Speaker 1>What other sorts of meditation do you do.

0:51:13.640 --> 0:51:17.279
<v Speaker 3>As you mentioned this breath work, there's visualization and there's

0:51:17.360 --> 0:51:23.000
<v Speaker 3>mantra or sound. So the meditation on the repetition of sound,

0:51:23.000 --> 0:51:27.160
<v Speaker 3>whether that be natural sounds, whether it be instruments, or

0:51:27.200 --> 0:51:30.560
<v Speaker 3>whether it be the repetition of mantra in your own voice,

0:51:31.160 --> 0:51:36.280
<v Speaker 3>or the collective chanting, which it's done through ancient times,

0:51:36.320 --> 0:51:39.360
<v Speaker 3>of the collective chance of sacred sounds. It is considered

0:51:39.400 --> 0:51:41.840
<v Speaker 3>one of the forms of meditation. And it almost feels

0:51:41.880 --> 0:51:47.719
<v Speaker 3>like a humming, kind of cocoon effect of being kind

0:51:47.760 --> 0:51:52.360
<v Speaker 3>of surrounded by this sound that's repeated again and again

0:51:52.400 --> 0:51:54.560
<v Speaker 3>and again. So it can kind of get you into

0:51:54.600 --> 0:51:59.600
<v Speaker 3>that kind of submerged, immersive, drowning feeling that I think

0:51:59.640 --> 0:52:04.520
<v Speaker 3>most if they've done a sound bowl meditation, have experienced

0:52:04.520 --> 0:52:06.839
<v Speaker 3>some form of what that could feel like. And again

0:52:06.880 --> 0:52:09.600
<v Speaker 3>you're getting into that atypical state. But going back to

0:52:09.640 --> 0:52:12.239
<v Speaker 3>what you were saying, what really resonated for me and

0:52:12.480 --> 0:52:14.799
<v Speaker 3>what I've always appreciated about your work, Andrew, I said

0:52:14.800 --> 0:52:17.359
<v Speaker 3>this last time you came on the show, is this

0:52:18.000 --> 0:52:23.880
<v Speaker 3>connection between these ancient practices and the modern euroscience. To

0:52:23.920 --> 0:52:26.239
<v Speaker 3>back it up, like when you've talked about many many

0:52:26.280 --> 0:52:30.080
<v Speaker 3>times about sunlight in the morning. I mean Suria numashkara,

0:52:30.080 --> 0:52:33.040
<v Speaker 3>which I mentioned last time is sun salutations. That is

0:52:33.080 --> 0:52:35.799
<v Speaker 3>the practice that you would do when you wake up

0:52:35.800 --> 0:52:38.200
<v Speaker 3>in the morning and you salute the sun. And it

0:52:38.360 --> 0:52:40.640
<v Speaker 3>was this idea of allowing the sunlight to enter it

0:52:40.640 --> 0:52:42.719
<v Speaker 3>through your eyes. And now you're talking about yoga nedra

0:52:42.760 --> 0:52:45.440
<v Speaker 3>at the end of the day to go to sleep again.

0:52:45.960 --> 0:52:48.160
<v Speaker 2>To me, it's you've found.

0:52:47.800 --> 0:52:50.960
<v Speaker 3>This way of not only broadcasting and helping people come

0:52:51.000 --> 0:52:55.520
<v Speaker 3>to these practices, but helping them be translated into modern

0:52:55.560 --> 0:52:57.840
<v Speaker 3>day language, which I think is so needed with a

0:52:57.960 --> 0:53:01.200
<v Speaker 3>scientific backing and going back to yoga, I can personally say,

0:53:01.320 --> 0:53:03.839
<v Speaker 3>just from a personal practice point of view, I had

0:53:03.840 --> 0:53:06.400
<v Speaker 3>a surgery two years ago, and I was in so

0:53:06.480 --> 0:53:10.040
<v Speaker 3>much physical pain during that first month of recovery. The

0:53:10.080 --> 0:53:12.400
<v Speaker 3>only way I could go to sleep was through yoga

0:53:12.440 --> 0:53:15.840
<v Speaker 3>nidra because the thoughts of pain and of stress and

0:53:15.920 --> 0:53:19.319
<v Speaker 3>of potential redamage or whatever it may have been, were

0:53:19.440 --> 0:53:22.480
<v Speaker 3>so high that that state could only be lowered through

0:53:22.560 --> 0:53:25.840
<v Speaker 3>yoga nidra. And when I'm jet lagged and I'm traveling

0:53:25.880 --> 0:53:28.600
<v Speaker 3>across the world, yoga nedras might go to to be

0:53:28.680 --> 0:53:32.040
<v Speaker 3>able to switch off in a new country when I'm like, gosh,

0:53:32.120 --> 0:53:33.560
<v Speaker 3>I'm going to be up all night, will I make

0:53:33.600 --> 0:53:36.640
<v Speaker 3>it to my work thing tomorrow. Yoga nidra completely allows

0:53:36.680 --> 0:53:39.640
<v Speaker 3>me to remove those thoughts and allow myself to fall asleep.

0:53:39.680 --> 0:53:43.320
<v Speaker 3>So I use it all the time, and I couldn't

0:53:43.400 --> 0:53:46.040
<v Speaker 3>encourage it. I'm so glad that you're broadcasting and helping

0:53:46.040 --> 0:53:49.240
<v Speaker 3>people understand the science behind it, because, yeah, these ancient

0:53:49.239 --> 0:53:51.520
<v Speaker 3>practices make sense, but they need a new language and

0:53:51.560 --> 0:53:53.680
<v Speaker 3>a new translation today.

0:53:53.840 --> 0:53:57.800
<v Speaker 1>Yeah, Yoga nidra has such similarity to rapid eye movement

0:53:57.880 --> 0:54:00.360
<v Speaker 1>sleep as far as we know, it's not the exact

0:54:00.400 --> 0:54:04.160
<v Speaker 1>same brain state, but the similarity again is mind alert,

0:54:04.480 --> 0:54:07.840
<v Speaker 1>body still, which is exactly what happens during rapid I

0:54:07.960 --> 0:54:10.160
<v Speaker 1>movement sleep. And we know rapid eye movement sleep is

0:54:10.320 --> 0:54:15.680
<v Speaker 1>essential for formation of memories, for uncoupling of negative emotions

0:54:15.719 --> 0:54:19.520
<v Speaker 1>from previous day experiences. It tends to be more enriched

0:54:19.560 --> 0:54:21.560
<v Speaker 1>in the later parts of the night and so on.

0:54:22.560 --> 0:54:25.239
<v Speaker 1>For me, yoga nidra is the practice to do when

0:54:25.239 --> 0:54:26.719
<v Speaker 1>I wake up in the morning but I don't feel

0:54:26.760 --> 0:54:30.080
<v Speaker 1>completely rested. I'll do anywhere from ten minutes to thirty

0:54:30.120 --> 0:54:32.880
<v Speaker 1>minutes of that and then in the afternoon instead of

0:54:32.920 --> 0:54:35.880
<v Speaker 1>a nap, I'll do Nidra and sometimes I'll fall asleep, admittedly,

0:54:36.480 --> 0:54:37.799
<v Speaker 1>and then if I wake up in the middle of

0:54:37.800 --> 0:54:42.520
<v Speaker 1>the night, Nidra is my solution. I think that mind

0:54:42.640 --> 0:54:47.960
<v Speaker 1>active body still is such an interesting and frankly unusual

0:54:47.960 --> 0:54:51.200
<v Speaker 1>state unless we're in rapid movement sleep that most people,

0:54:51.600 --> 0:54:54.600
<v Speaker 1>until they try it, can't really appreciate the immense value

0:54:54.600 --> 0:54:56.759
<v Speaker 1>that it brings. But the beautiful thing is it works

0:54:56.840 --> 0:54:59.520
<v Speaker 1>the first time, and it works every time. Our mutual

0:54:59.560 --> 0:55:03.040
<v Speaker 1>friend Krubin, we're both lucky enough to know him and

0:55:03.040 --> 0:55:04.360
<v Speaker 1>to spend a little bit of time with him. And

0:55:05.000 --> 0:55:08.840
<v Speaker 1>Rick has a practice that he does. I know because

0:55:08.840 --> 0:55:11.759
<v Speaker 1>I went and visited him last summer and he would

0:55:11.840 --> 0:55:13.800
<v Speaker 1>just sit there with his eyes closed, in his body

0:55:13.920 --> 0:55:16.200
<v Speaker 1>very still. And at some point I asked him what

0:55:16.239 --> 0:55:18.879
<v Speaker 1>are you doing and he said, well, I'm thinking. And

0:55:19.040 --> 0:55:22.160
<v Speaker 1>I said, what's the benefit of doing this, you know?

0:55:22.280 --> 0:55:24.640
<v Speaker 1>And he said, well, I come up with ideas this way,

0:55:25.239 --> 0:55:27.640
<v Speaker 1>and I thought, oh, that's interesting, and it immediately rung

0:55:27.640 --> 0:55:29.360
<v Speaker 1>A bell I had a guest on my podcast. It

0:55:29.360 --> 0:55:31.920
<v Speaker 1>was actually the first guest ever on my podcast. Professor

0:55:31.960 --> 0:55:34.320
<v Speaker 1>by the name of doctor carldis Roth. He's an MDN

0:55:34.320 --> 0:55:39.600
<v Speaker 1>a PhD. He's the world's arguably top bioengineer in the

0:55:39.600 --> 0:55:44.840
<v Speaker 1>field of neuroscience. He's also a psychiatrist, so he sees patients,

0:55:45.360 --> 0:55:47.120
<v Speaker 1>and he also has raised five children. He's one of

0:55:47.120 --> 0:55:49.440
<v Speaker 1>these feetoms. His wife's centurologists at Stanford that you know.

0:55:49.480 --> 0:55:53.600
<v Speaker 1>He is a remarkable person, very deep thinker. And I

0:55:53.640 --> 0:55:55.359
<v Speaker 1>was talking to him on the podcast and he said

0:55:55.400 --> 0:55:58.120
<v Speaker 1>that he has a practice whereby at night, after his

0:55:58.200 --> 0:56:00.560
<v Speaker 1>kids go to sleep, he sits at the table or

0:56:00.560 --> 0:56:05.280
<v Speaker 1>on the couch, stills his body completely and forces himself

0:56:05.320 --> 0:56:08.640
<v Speaker 1>to think in complete sentences for about an hour. And

0:56:08.719 --> 0:56:13.279
<v Speaker 1>I thought to myself, WHOA, that's a wildly unusual practice.

0:56:13.600 --> 0:56:15.440
<v Speaker 1>And I said, what is it about? And he said, well,

0:56:15.440 --> 0:56:18.080
<v Speaker 1>that's how I structure my ideas. That's where new ideas

0:56:18.080 --> 0:56:20.640
<v Speaker 1>come to me. So Carl's doing that, Rick's doing that.

0:56:20.680 --> 0:56:22.560
<v Speaker 1>You start looking back through history, you find out that

0:56:22.560 --> 0:56:24.280
<v Speaker 1>Einstein had a walk in practice.

0:56:24.600 --> 0:56:25.200
<v Speaker 2>That then he would.

0:56:25.280 --> 0:56:28.120
<v Speaker 1>My father's a theoretical physicist, so this is where I

0:56:28.200 --> 0:56:28.560
<v Speaker 1>learned this.

0:56:28.719 --> 0:56:30.839
<v Speaker 2>But presumably this is verifiable.

0:56:31.120 --> 0:56:32.880
<v Speaker 1>I'm sure someone will tell me it's not true, but

0:56:33.160 --> 0:56:35.680
<v Speaker 1>enough people have told me it is that I'm inclined

0:56:35.719 --> 0:56:40.239
<v Speaker 1>to at least describe it where he would walk, then

0:56:40.400 --> 0:56:45.880
<v Speaker 1>stop and allow his thoughts to continue as if emotion,

0:56:46.360 --> 0:56:49.440
<v Speaker 1>mind active, body still, and then repeat. So this is

0:56:49.480 --> 0:56:52.239
<v Speaker 1>a very unusual state of mind that I think has

0:56:52.280 --> 0:56:54.479
<v Speaker 1>real value. And we know in sleep rap an eye movement,

0:56:54.480 --> 0:56:57.239
<v Speaker 1>sleep in the associated dreams, or where we work out

0:56:57.239 --> 0:57:00.520
<v Speaker 1>a lot of novel solutions to hard daytime problems. And

0:57:00.560 --> 0:57:03.520
<v Speaker 1>I can confidently say that the field of neuroscience can

0:57:03.560 --> 0:57:06.719
<v Speaker 1>say so much more about the different states of the

0:57:06.800 --> 0:57:09.200
<v Speaker 1>mind in sleep than we can about the states of

0:57:09.200 --> 0:57:10.040
<v Speaker 1>the mind in waken.

0:57:10.400 --> 0:57:12.200
<v Speaker 2>It's kind of amazing. It's twenty twenty four.

0:57:12.239 --> 0:57:14.600
<v Speaker 1>We know all this information about different brain areas, what

0:57:14.640 --> 0:57:17.720
<v Speaker 1>happens when you stimulate this, these neurochemicals in that, and

0:57:17.800 --> 0:57:21.640
<v Speaker 1>yet we have words stage one, two, three, four, rapidi

0:57:21.720 --> 0:57:25.440
<v Speaker 1>movement sleep, slow wave sleep. We have real mechanistic understanding

0:57:25.520 --> 0:57:28.160
<v Speaker 1>of the states of the mind and body in sleep,

0:57:28.840 --> 0:57:33.439
<v Speaker 1>and very very little language to describe like the state

0:57:33.480 --> 0:57:35.120
<v Speaker 1>of mind that we happen to be in right now.

0:57:35.520 --> 0:57:37.800
<v Speaker 1>So we can talk about hypnosis, which is a narrowed

0:57:37.800 --> 0:57:42.960
<v Speaker 1>context calm but alert, in which neuroplasticity brain changes are

0:57:42.960 --> 0:57:45.560
<v Speaker 1>more available to us. This is supported by clinical and

0:57:45.640 --> 0:57:49.160
<v Speaker 1>research data. We can talk about being attentive, we can

0:57:49.200 --> 0:57:51.640
<v Speaker 1>talk about being stressed, but if you think about a

0:57:51.800 --> 0:57:55.480
<v Speaker 1>it's not like very crude understanding. And so when I

0:57:55.480 --> 0:57:59.880
<v Speaker 1>think about practices like body still, mind active, or even

0:58:00.040 --> 0:58:02.440
<v Speaker 1>you know, something that I found immensely beneficial. Every Sunday,

0:58:02.480 --> 0:58:04.840
<v Speaker 1>I try and take a long hiker walk, and I

0:58:04.880 --> 0:58:08.360
<v Speaker 1>try and just let my mind spool out whatever ideas

0:58:08.680 --> 0:58:11.800
<v Speaker 1>it happens to have. You know, I like to think

0:58:11.840 --> 0:58:14.720
<v Speaker 1>it's accessing some subconscious that's been you know, kind of

0:58:14.760 --> 0:58:16.800
<v Speaker 1>packed with ideas and experiences during the week.

0:58:17.040 --> 0:58:19.160
<v Speaker 2>But what do we call that? I call it a

0:58:19.200 --> 0:58:20.400
<v Speaker 2>walk or a run or a hike.

0:58:20.920 --> 0:58:23.720
<v Speaker 1>But I think that the different states of mind that

0:58:23.800 --> 0:58:26.560
<v Speaker 1>we can go into during the day need more attention,

0:58:26.960 --> 0:58:31.200
<v Speaker 1>not just from neuroscience researchers, but from people in the

0:58:31.240 --> 0:58:35.640
<v Speaker 1>fields of meditation, people in the fields of health and wellness.

0:58:35.840 --> 0:58:37.880
<v Speaker 1>You know, what are the different states of mind? And

0:58:37.920 --> 0:58:41.400
<v Speaker 1>so I would say that the last you know, really forty,

0:58:41.680 --> 0:58:45.840
<v Speaker 1>but you know, thirty mainly, But five or six years

0:58:45.840 --> 0:58:48.720
<v Speaker 1>of my life I've been a public educator in the

0:58:48.760 --> 0:58:51.680
<v Speaker 1>realm of trying to teach people ways to harness their

0:58:51.720 --> 0:58:54.720
<v Speaker 1>physiology in ways that serve them best for mental health

0:58:54.760 --> 0:58:57.840
<v Speaker 1>and physical health and performance. But I'm now starting to

0:58:57.880 --> 0:59:00.800
<v Speaker 1>get very, very curious about how to evolve this thing

0:59:00.880 --> 0:59:04.120
<v Speaker 1>that we call brain states, and our understanding of not

0:59:04.200 --> 0:59:07.320
<v Speaker 1>just through language, but really understanding how to bring our

0:59:07.360 --> 0:59:10.120
<v Speaker 1>mind into sharp focus, how to be in the best

0:59:10.120 --> 0:59:13.960
<v Speaker 1>state of mind for connectedness, when to turn off empathy,

0:59:14.680 --> 0:59:16.840
<v Speaker 1>when to turn on empathy. I mean, these are all

0:59:16.840 --> 0:59:19.240
<v Speaker 1>circuitries within us that are possible, and of course we

0:59:19.320 --> 0:59:22.240
<v Speaker 1>have variation among us as a species as to whether

0:59:22.280 --> 0:59:24.760
<v Speaker 1>or not we lean more towards logical thinking or empathic

0:59:25.200 --> 0:59:28.440
<v Speaker 1>you know, affiliative thinking, these kinds of things. But you know,

0:59:28.480 --> 0:59:31.880
<v Speaker 1>I really believe that you know, people like you Jay

0:59:32.000 --> 0:59:34.520
<v Speaker 1>have an important role to play, and that the conversation

0:59:34.640 --> 0:59:38.800
<v Speaker 1>between neuroscientists, people who have knowledge of meditative practices like yourself,

0:59:39.920 --> 0:59:42.760
<v Speaker 1>there's real value in the overlap. And you said, you

0:59:42.760 --> 0:59:44.960
<v Speaker 1>know that you were grateful that we're talking about these things,

0:59:45.000 --> 0:59:48.240
<v Speaker 1>ancient practices and what they might mean if I've learned anything,

0:59:48.280 --> 0:59:50.200
<v Speaker 1>And I think I'm finally old enough that I can

0:59:50.240 --> 0:59:52.840
<v Speaker 1>make that statement if I've learned anything in my life, right, hopefully,

0:59:52.840 --> 0:59:55.720
<v Speaker 1>my life will continue, but if it, you know, should

0:59:55.720 --> 1:00:00.280
<v Speaker 1>I go someplace else before I anticipate. I think it's

1:00:00.320 --> 1:00:02.560
<v Speaker 1>become very clear to me that whether or not you're

1:00:02.560 --> 1:00:06.160
<v Speaker 1>talking about yoga tradition, or you're talking about neuroscience, or

1:00:06.200 --> 1:00:08.440
<v Speaker 1>you're talking about traditional medicine or some of the more

1:00:08.480 --> 1:00:12.680
<v Speaker 1>alternative medicines, the overlap in those Venn diagrams is where

1:00:12.720 --> 1:00:17.040
<v Speaker 1>the real money is. And I don't necessarily mean financial gain.

1:00:17.160 --> 1:00:21.320
<v Speaker 1>I mean that's where the great ideas are. So I'm

1:00:21.360 --> 1:00:25.280
<v Speaker 1>perfectly happy to talk about yoga, NIDRA, NSDR, brain circuits,

1:00:25.280 --> 1:00:29.680
<v Speaker 1>associated dopamine, basal ganglia, because ultimately, if I'm here to

1:00:29.720 --> 1:00:32.560
<v Speaker 1>do anything, it's to try and bridge these silos and

1:00:32.680 --> 1:00:35.840
<v Speaker 1>bring people's awareness to the fact that we've all been

1:00:35.880 --> 1:00:38.160
<v Speaker 1>talking about the same thing, and we're all seeking the

1:00:38.200 --> 1:00:48.240
<v Speaker 1>same things. Safety, acceptance, creativity, you know, these connectedness, purpose fulfillment.

1:00:48.520 --> 1:00:52.200
<v Speaker 1>These loftier ideals start with having our physiology in a

1:00:52.240 --> 1:00:53.160
<v Speaker 1>place where we can.

1:00:53.080 --> 1:00:56.040
<v Speaker 2>Reliably move forward not have to worry about.

1:00:55.760 --> 1:00:58.160
<v Speaker 1>Certain things, and then a little space opens up and

1:00:58.200 --> 1:00:59.720
<v Speaker 1>so on and so forth. But I think there's a

1:00:59.760 --> 1:01:02.440
<v Speaker 1>real calling now for anyone that's interested in the brain,

1:01:02.560 --> 1:01:05.960
<v Speaker 1>anyone that's interested in health and anyone that's interested in

1:01:06.040 --> 1:01:08.960
<v Speaker 1>humanity to really start paying attention to the overlap in

1:01:09.000 --> 1:01:12.480
<v Speaker 1>the ven diagrams between rem sleep and waking states, between

1:01:12.520 --> 1:01:17.240
<v Speaker 1>ancient practices and modern practices. And I should warn that

1:01:17.240 --> 1:01:19.240
<v Speaker 1>that person or those people, You're going to take some heat,

1:01:19.840 --> 1:01:22.400
<v Speaker 1>you know. But ultimately, the ability to go between these

1:01:22.440 --> 1:01:24.760
<v Speaker 1>silos and to bridge them, as we're trying to do

1:01:24.840 --> 1:01:28.240
<v Speaker 1>now and hopefully making some ground in this I believe

1:01:28.280 --> 1:01:32.800
<v Speaker 1>we are is going to serve humanity very very well,

1:01:33.200 --> 1:01:37.000
<v Speaker 1>because it's just been too long whereby people are holding

1:01:37.080 --> 1:01:42.000
<v Speaker 1>back knowledge. The secret of some chemical, the secret of

1:01:42.040 --> 1:01:45.200
<v Speaker 1>some practice, there's no secret. The secret is they all

1:01:45.280 --> 1:01:48.480
<v Speaker 1>work to some extent. The question is what are the commonalities,

1:01:48.480 --> 1:01:51.000
<v Speaker 1>what are the mechanisms, and what are the practices that

1:01:51.120 --> 1:01:53.240
<v Speaker 1>allow people to bring their brain and body into the

1:01:53.240 --> 1:01:56.880
<v Speaker 1>state that best serves them and other people. And it's accessible.

1:01:57.240 --> 1:01:59.160
<v Speaker 1>But we have to have a slightly open mind about

1:01:59.160 --> 1:02:02.640
<v Speaker 1>the language. We have to give up the ego saying oh,

1:02:02.640 --> 1:02:05.560
<v Speaker 1>that's my practice, that that breathwork is the domain of

1:02:05.680 --> 1:02:09.479
<v Speaker 1>my school or my thing. And frankly those arguments aren't

1:02:09.480 --> 1:02:12.640
<v Speaker 1>working anymore anyway, because information is so freely available on

1:02:12.680 --> 1:02:15.240
<v Speaker 1>the Internet. So in any case, there's a little bit

1:02:15.280 --> 1:02:17.920
<v Speaker 1>of editorializing there, I realize, but it's also a calling

1:02:17.960 --> 1:02:20.400
<v Speaker 1>to anyone that's interested in the mind and in the

1:02:20.440 --> 1:02:24.280
<v Speaker 1>brain that you know, neuroscience is no longer the unique

1:02:24.320 --> 1:02:26.760
<v Speaker 1>domain of neuroscientists, and I know that some of my

1:02:26.800 --> 1:02:29.280
<v Speaker 1>neuroscience colleagues are like, oh boy, you know here he is,

1:02:29.320 --> 1:02:31.480
<v Speaker 1>just as if it's accessible to anybody. I'm not saying

1:02:31.520 --> 1:02:34.760
<v Speaker 1>you can be a neurosurgeon if you aren't trained in neurosurgery, right,

1:02:35.120 --> 1:02:37.360
<v Speaker 1>but I'm not saying that you can be an advanced

1:02:37.400 --> 1:02:40.040
<v Speaker 1>meditative practitioner without putting in the hours. What I am

1:02:40.160 --> 1:02:44.640
<v Speaker 1>saying is that there's overlap in the ven diagrams of

1:02:44.680 --> 1:02:50.440
<v Speaker 1>these different fields. Sure, and the more collegiality, the faster

1:02:50.520 --> 1:02:52.240
<v Speaker 1>and further we're going to go as a species.

1:02:52.400 --> 1:02:53.800
<v Speaker 3>Well, I think it goes back to what you were

1:02:53.840 --> 1:02:56.720
<v Speaker 3>just saying a few moments ago that we only have

1:02:56.800 --> 1:03:01.200
<v Speaker 3>a language for and I'm going to an umbrella term here,

1:03:01.200 --> 1:03:04.200
<v Speaker 3>but we only have language for the extremes of experience.

1:03:04.520 --> 1:03:05.760
<v Speaker 3>So what you were saying is when you're on a

1:03:05.840 --> 1:03:08.360
<v Speaker 3>hiker a walk, you don't have a term for what

1:03:08.520 --> 1:03:11.640
<v Speaker 3>that feels like, because it's not an extreme of being

1:03:11.680 --> 1:03:15.000
<v Speaker 3>asleep or being awake. It's kind of like this in

1:03:15.040 --> 1:03:18.000
<v Speaker 3>between cerebral state that we don't have a language for.

1:03:18.440 --> 1:03:20.959
<v Speaker 3>And I think that on a micro level makes sense

1:03:21.000 --> 1:03:23.320
<v Speaker 3>to all of us, where we have words like I'm

1:03:23.400 --> 1:03:27.280
<v Speaker 3>angry or I'm sad or I'm upset, but our word

1:03:27.400 --> 1:03:31.720
<v Speaker 3>for is okay, right, Like our word for okay is okay,

1:03:31.760 --> 1:03:35.120
<v Speaker 3>which isn't a great descriptor of how we actually feel.

1:03:35.640 --> 1:03:38.520
<v Speaker 3>And so we're only good at describing things in extremes

1:03:38.520 --> 1:03:40.600
<v Speaker 3>on a micro level. And then if you zoom out

1:03:40.600 --> 1:03:44.200
<v Speaker 3>and take that on a macro level, that translates as well,

1:03:44.560 --> 1:03:47.000
<v Speaker 3>where we're only good at dealing with these extremes. And

1:03:47.040 --> 1:03:49.880
<v Speaker 3>when you're saying ven diagram, it's saying, well, get away

1:03:49.920 --> 1:03:52.280
<v Speaker 3>from the extremes and look at the overlaps. But I

1:03:52.320 --> 1:03:54.680
<v Speaker 3>think we as a society on a micro level and

1:03:54.760 --> 1:03:58.280
<v Speaker 3>at a macro level, have only learned how to deal

1:03:58.320 --> 1:04:01.240
<v Speaker 3>with the pendulum swing on either side, all the extremes

1:04:01.280 --> 1:04:04.760
<v Speaker 3>on either side, and therefore anything in the middle or

1:04:04.800 --> 1:04:10.080
<v Speaker 3>the gray starts to feel uncomfortable, starts to feel It's

1:04:10.120 --> 1:04:12.160
<v Speaker 3>not easy to say whether it's right or wrong, and

1:04:12.200 --> 1:04:14.560
<v Speaker 3>therefore it's like, well, we're not even going to go there.

1:04:14.960 --> 1:04:17.760
<v Speaker 3>And I think anyone that I've spoken to at the

1:04:17.760 --> 1:04:19.760
<v Speaker 3>top of their field, you being one of them, anyone

1:04:19.760 --> 1:04:23.400
<v Speaker 3>we've ever had on the show, is far more interested

1:04:23.440 --> 1:04:26.640
<v Speaker 3>in the gray, is far more in the gray, and

1:04:26.800 --> 1:04:31.280
<v Speaker 3>is spending far more time exploring thought that is unclear, uncomfortable,

1:04:31.680 --> 1:04:35.720
<v Speaker 3>and uncertain, because that's where life really has lived, in

1:04:35.760 --> 1:04:39.320
<v Speaker 3>the unpredictable. That's the adventure, that is the adventure, that

1:04:39.440 --> 1:04:42.120
<v Speaker 3>is the adventure. And I feel that that's why humans

1:04:42.160 --> 1:04:44.440
<v Speaker 3>want to go to space, Like why is everyone fascinated

1:04:44.480 --> 1:04:47.640
<v Speaker 3>by space? Because it's not clear as to what it

1:04:47.760 --> 1:04:49.720
<v Speaker 3>is and what's out there and where it is. And

1:04:50.080 --> 1:04:52.600
<v Speaker 3>of course not many people will get to go to space,

1:04:53.040 --> 1:04:55.880
<v Speaker 3>at least for now, but the idea being the same,

1:04:56.000 --> 1:04:59.000
<v Speaker 3>that there has to be that curiosity from all of

1:04:59.080 --> 1:05:01.520
<v Speaker 3>us to say, oh, where where are we in the

1:05:01.560 --> 1:05:04.320
<v Speaker 3>same place? Like where are we connected on our idea?

1:05:04.360 --> 1:05:08.240
<v Speaker 3>And where are there things that aren't similar but maybe

1:05:08.240 --> 1:05:11.400
<v Speaker 3>they're connected in a different way. And I think being

1:05:11.440 --> 1:05:15.960
<v Speaker 3>able to oscillate between connectivity and disconnectedness is a need

1:05:16.000 --> 1:05:18.520
<v Speaker 3>for the brain and the mind as opposed to this

1:05:18.600 --> 1:05:21.600
<v Speaker 3>feeling of again, it goes back to what we started

1:05:21.600 --> 1:05:25.400
<v Speaker 3>with safety and acceptance makes us feel today that you

1:05:25.520 --> 1:05:31.000
<v Speaker 3>can't allow yourself to engage in an idea that doesn't

1:05:31.040 --> 1:05:34.680
<v Speaker 3>fully connect with yours because that feels unsafe.

1:05:34.840 --> 1:05:39.600
<v Speaker 1>Right, especially right now, right things feel very polarized.

1:05:39.720 --> 1:05:40.080
<v Speaker 3>Correct.

1:05:40.120 --> 1:05:42.320
<v Speaker 1>You know, I'm putting in a very strong vote for

1:05:42.880 --> 1:05:46.720
<v Speaker 1>the League of Reasonable People, which is hopefully everybody, right, Like,

1:05:46.760 --> 1:05:50.240
<v Speaker 1>I don't want to sound overly sentimental, but like I

1:05:50.680 --> 1:05:53.080
<v Speaker 1>and maybe I'm just too emotional lately, but I am

1:05:53.200 --> 1:05:56.520
<v Speaker 1>so pained by the amount of fighting that I see

1:05:56.800 --> 1:06:00.160
<v Speaker 1>that I know will not result in any anything. It's

1:06:00.160 --> 1:06:02.520
<v Speaker 1>not going to solve the problem for either side, right.

1:06:02.920 --> 1:06:05.000
<v Speaker 1>I guess at forty nine, I feel old enough to

1:06:05.040 --> 1:06:10.280
<v Speaker 1>say this, Like, I still have hope, but that's obviously

1:06:10.280 --> 1:06:13.400
<v Speaker 1>not a solution. I think that when we really get

1:06:13.440 --> 1:06:18.240
<v Speaker 1>down to the neuroscience of self understanding, when people really

1:06:18.280 --> 1:06:20.840
<v Speaker 1>start to understand that the human brain is a magnificent

1:06:21.720 --> 1:06:24.920
<v Speaker 1>machine and organ but that it has limitations, and we

1:06:24.920 --> 1:06:27.600
<v Speaker 1>can start to understand our own limitations, you know that

1:06:27.680 --> 1:06:30.000
<v Speaker 1>it can take us just up to this point, but

1:06:30.120 --> 1:06:35.000
<v Speaker 1>not further, and that we can rely on healthy collective

1:06:35.000 --> 1:06:38.640
<v Speaker 1>thinking healthy collective thinking to get us over these divides.

1:06:38.880 --> 1:06:41.960
<v Speaker 1>I think that's when we're finally going to evolve as

1:06:41.960 --> 1:06:44.919
<v Speaker 1>a species. I really do, when we start being able

1:06:44.960 --> 1:06:48.360
<v Speaker 1>to exit our own brain and our group think to

1:06:48.440 --> 1:06:52.000
<v Speaker 1>be able to really come to solutions, because often we

1:06:52.080 --> 1:06:55.040
<v Speaker 1>just think in terms of compromise and conflict, which are

1:06:55.360 --> 1:06:59.480
<v Speaker 1>essential things to think about, But ultimately, understanding the limits

1:06:59.480 --> 1:07:03.240
<v Speaker 1>of our cognit and how emotion drives cognition is really

1:07:03.280 --> 1:07:05.760
<v Speaker 1>how we're going to be able to evolve our beliefs

1:07:05.760 --> 1:07:08.160
<v Speaker 1>about what's possible. And by the way, that's not meant

1:07:08.200 --> 1:07:10.600
<v Speaker 1>to just be a bunch of aspirational word salad. That's

1:07:10.680 --> 1:07:14.200
<v Speaker 1>like a real possibility if we can just have the

1:07:14.200 --> 1:07:16.800
<v Speaker 1>self reflection to understand we know certain things, we believe

1:07:16.840 --> 1:07:19.600
<v Speaker 1>certain things, but that this neural architecture that we call

1:07:19.640 --> 1:07:22.640
<v Speaker 1>our brain is limited in the extent to which it

1:07:22.680 --> 1:07:25.200
<v Speaker 1>can see into the future and make the best decisions

1:07:25.440 --> 1:07:28.840
<v Speaker 1>for everybody. We operate thinking that, but that's not how

1:07:28.880 --> 1:07:31.200
<v Speaker 1>it works. And of course we can't look to any

1:07:31.200 --> 1:07:34.680
<v Speaker 1>one individual to solve the problem for everybody, now, will

1:07:34.680 --> 1:07:35.320
<v Speaker 1>it be AI?

1:07:35.480 --> 1:07:35.840
<v Speaker 2>I don't know.

1:07:35.880 --> 1:07:37.840
<v Speaker 1>That involves a lot of trust in AI and these

1:07:37.920 --> 1:07:41.200
<v Speaker 1>large language models are trained in many ways the same

1:07:41.200 --> 1:07:43.440
<v Speaker 1>way that a neural network. It trains itself up how

1:07:43.440 --> 1:07:45.360
<v Speaker 1>a young brain develops and makes sense of the world.

1:07:45.480 --> 1:07:48.160
<v Speaker 1>So I don't have any immediate solutions. What I do

1:07:48.240 --> 1:07:51.480
<v Speaker 1>have is a piece of neuroscience knowledge that was at

1:07:51.560 --> 1:07:55.320
<v Speaker 1>least new to me that most neuroscientists aren't aware of.

1:07:55.400 --> 1:07:57.560
<v Speaker 1>But I think this is one of the most important

1:07:57.560 --> 1:08:02.240
<v Speaker 1>discoveries in the last one hundred years of neuroscience. It's

1:08:02.280 --> 1:08:04.800
<v Speaker 1>a collection of studies on an area of the brain

1:08:04.880 --> 1:08:08.000
<v Speaker 1>called the anterior mid singulate cortex. Most people have never

1:08:08.040 --> 1:08:12.120
<v Speaker 1>heard of this brain area, including many neuroscientists, doctor neurosurgeon.

1:08:12.200 --> 1:08:14.600
<v Speaker 1>They know where it is talktor a neuroscientists unless they

1:08:14.600 --> 1:08:17.439
<v Speaker 1>teach neuroanatomy, which I happened to. Most don't know where

1:08:17.439 --> 1:08:19.040
<v Speaker 1>it is in the brain, and most didn't know what

1:08:19.120 --> 1:08:21.720
<v Speaker 1>it did because it hadn't been explored. And then a

1:08:21.760 --> 1:08:24.120
<v Speaker 1>colleague of mine at Stamford School of Medicine named Joe

1:08:24.160 --> 1:08:27.720
<v Speaker 1>Parvezi did an incredible study where he was doing neurosurgery

1:08:27.720 --> 1:08:30.160
<v Speaker 1>and stimulating different brain areas as a means to try

1:08:30.200 --> 1:08:32.519
<v Speaker 1>and find the location where he needed to do the surgery,

1:08:33.080 --> 1:08:36.320
<v Speaker 1>and he stumbled upon an area called the anterior mid

1:08:36.320 --> 1:08:40.559
<v Speaker 1>singulate cortex, where if he stimulated with an electrode, people

1:08:40.600 --> 1:08:44.360
<v Speaker 1>because they were awake during the neurosurgery, would report feeling

1:08:44.840 --> 1:08:48.080
<v Speaker 1>as if there was some conflict pressing on them. Some

1:08:48.600 --> 1:08:50.719
<v Speaker 1>one't even described as I feel like I'm driving into

1:08:50.720 --> 1:08:52.479
<v Speaker 1>a storm, but I feel ready.

1:08:52.680 --> 1:08:53.840
<v Speaker 2>I can do this.

1:08:54.800 --> 1:08:58.200
<v Speaker 1>Others reported a different set of words, but the words

1:08:58.360 --> 1:09:02.760
<v Speaker 1>essentially converged around the same set of subjective experiences, which

1:09:02.760 --> 1:09:05.840
<v Speaker 1>are I feel challenged, but I can do it. It's

1:09:05.920 --> 1:09:08.759
<v Speaker 1>kind of forward center of mass. And then other studies

1:09:09.000 --> 1:09:12.400
<v Speaker 1>separate laboratories discovered that people that take on a new

1:09:12.439 --> 1:09:15.639
<v Speaker 1>practice that's challenging for them, their anterior mid singulate cortex

1:09:15.720 --> 1:09:20.799
<v Speaker 1>grows in volume. Other people who fail to successfully engage

1:09:20.800 --> 1:09:24.120
<v Speaker 1>in a regular challenging activity, the anterior mid singulate cortex

1:09:24.160 --> 1:09:25.720
<v Speaker 1>didn't increase in volume in the same way.

1:09:25.760 --> 1:09:27.400
<v Speaker 2>So very interesting brain structure.

1:09:27.439 --> 1:09:29.160
<v Speaker 1>And there's I would say about a dozen or so

1:09:29.240 --> 1:09:32.240
<v Speaker 1>really quality studies in humans, a bunch of animal models,

1:09:32.280 --> 1:09:34.880
<v Speaker 1>but they're a bunch in humans that point to the

1:09:34.920 --> 1:09:38.080
<v Speaker 1>intermid singulate cortex as a site in the brain associated

1:09:38.120 --> 1:09:40.439
<v Speaker 1>with the feeling of tenacity and will power.

1:09:40.520 --> 1:09:41.360
<v Speaker 2>To push through.

1:09:42.240 --> 1:09:46.040
<v Speaker 1>It's heavily interconnected with the dopamine reward system, heavily connected

1:09:46.120 --> 1:09:48.240
<v Speaker 1>frankly with a lot of different brain areas. It's a

1:09:48.320 --> 1:09:50.640
<v Speaker 1>hub for a lot of inputs and outputs. So what

1:09:50.680 --> 1:09:53.679
<v Speaker 1>do we know about the interimid singulate cortex. Perhaps most

1:09:53.720 --> 1:09:56.320
<v Speaker 1>interesting of all is that this is the brain area

1:09:56.720 --> 1:09:59.240
<v Speaker 1>that seems to preserve its size and even grow in

1:09:59.280 --> 1:10:02.280
<v Speaker 1>size in what are called superagers. Superagers are people that

1:10:02.360 --> 1:10:05.800
<v Speaker 1>maintain their cognition later into life. These are people that

1:10:06.240 --> 1:10:10.960
<v Speaker 1>don't undergo the normal age related decline in cognition separate

1:10:10.960 --> 1:10:13.720
<v Speaker 1>from Alzheimer's type dementia. You know, everybody as they get

1:10:13.720 --> 1:10:16.679
<v Speaker 1>older develops less working memory, the ability to keep ideas

1:10:16.680 --> 1:10:21.240
<v Speaker 1>in mind in the short term. Superagers seem to overcome

1:10:21.280 --> 1:10:25.400
<v Speaker 1>all that and they live longer. So you could say, well,

1:10:25.439 --> 1:10:27.880
<v Speaker 1>this is a case of reverse causality. They live longer,

1:10:27.920 --> 1:10:29.719
<v Speaker 1>so they have a bigger brain area called the interim

1:10:29.760 --> 1:10:31.719
<v Speaker 1>and singular cortex. We don't really know what the direction

1:10:31.840 --> 1:10:36.160
<v Speaker 1>of causality is. Could just be correlation, but it all

1:10:36.160 --> 1:10:40.400
<v Speaker 1>gets ultra interesting when you start to tack together willpower

1:10:41.080 --> 1:10:45.400
<v Speaker 1>the taking on of new things, learning things in neuroplasticity

1:10:45.479 --> 1:10:48.400
<v Speaker 1>and life span. And it may be that that quad

1:10:48.479 --> 1:10:52.120
<v Speaker 1>fecta represents what we think of as the will to

1:10:52.240 --> 1:10:55.360
<v Speaker 1>live is associated with an intense curiosity and desire to

1:10:55.360 --> 1:10:58.200
<v Speaker 1>bring in new ideas and modes of thinking. And new

1:10:58.200 --> 1:11:00.759
<v Speaker 1>ideas and modes of thinking then feedback on our feelings

1:11:00.760 --> 1:11:03.840
<v Speaker 1>of how we could gain reward internal reward of course,

1:11:03.880 --> 1:11:07.360
<v Speaker 1>dopamine being the universal currency of reward as a means

1:11:07.360 --> 1:11:08.120
<v Speaker 1>to move forward.

1:11:08.120 --> 1:11:08.840
<v Speaker 2>What does this mean?

1:11:09.040 --> 1:11:12.800
<v Speaker 1>This means that everybody I believe can become a better

1:11:12.920 --> 1:11:16.280
<v Speaker 1>human being by taking on challenges. What is a challenge

1:11:16.280 --> 1:11:20.680
<v Speaker 1>that can grow the inter amid singulate cortex. Well, unfortunately,

1:11:20.720 --> 1:11:22.680
<v Speaker 1>it's a challenge that you don't want to engage in.

1:11:22.760 --> 1:11:26.200
<v Speaker 1>So if you love running, it's not going to do it.

1:11:26.400 --> 1:11:28.400
<v Speaker 1>If you love resistance ring, it's not going to do it.

1:11:28.439 --> 1:11:30.880
<v Speaker 1>If you don't want to meditate in the morning, and

1:11:30.920 --> 1:11:34.000
<v Speaker 1>you do five minutes or ten minutes of meditation, then

1:11:34.080 --> 1:11:37.960
<v Speaker 1>you just enhanced the activation of your inter amid singulate cortex.

1:11:38.040 --> 1:11:40.519
<v Speaker 1>So it's about it's not just about doing hard things,

1:11:40.560 --> 1:11:43.160
<v Speaker 1>it's about really pushing through resistance. And the reason I

1:11:43.160 --> 1:11:46.000
<v Speaker 1>bring this up now as opposed to a discussion about

1:11:46.080 --> 1:11:48.879
<v Speaker 1>like how to get more tenacious or have stronger willpower.

1:11:48.920 --> 1:11:49.640
<v Speaker 2>It will do that.

1:11:50.000 --> 1:11:52.080
<v Speaker 1>Okay, we know that when the inter amid singulate cortex

1:11:52.120 --> 1:11:54.599
<v Speaker 1>gets bigger, it translates to a lot of different areas

1:11:54.640 --> 1:11:57.280
<v Speaker 1>of challenge, not just the area in which you challenged it.

1:11:58.080 --> 1:12:02.080
<v Speaker 1>The reason is, I believe that this lofty notion of

1:12:02.160 --> 1:12:07.479
<v Speaker 1>humans evolving to more collective thinking, to embracing new ways

1:12:07.520 --> 1:12:11.920
<v Speaker 1>to bridge divides that harm human beings at scale or

1:12:12.560 --> 1:12:16.760
<v Speaker 1>just locally, is going to emerge through only through the

1:12:16.800 --> 1:12:22.519
<v Speaker 1>willingness to embrace the internal friction that is hearing things

1:12:23.080 --> 1:12:26.559
<v Speaker 1>and seeing things that we don't like and being able

1:12:26.600 --> 1:12:31.599
<v Speaker 1>to take a stance of adaptive response whatever that is. Now,

1:12:31.600 --> 1:12:33.200
<v Speaker 1>of course, there are things that we hear and see

1:12:33.200 --> 1:12:35.680
<v Speaker 1>and don't like that activate enough of a sense of

1:12:35.720 --> 1:12:38.519
<v Speaker 1>injustice in us that that's all it does. It just

1:12:38.520 --> 1:12:40.960
<v Speaker 1>brings us to the point of wanting to impart justice.

1:12:41.479 --> 1:12:44.400
<v Speaker 1>But what I'm talking about here differences in opinion, strongly

1:12:44.439 --> 1:12:47.639
<v Speaker 1>polarized views that lead to all sorts of things, as

1:12:47.640 --> 1:12:51.120
<v Speaker 1>we know, good and bad and everything in between. And

1:12:51.840 --> 1:12:56.840
<v Speaker 1>if people had the capacity to feel that friction and

1:12:56.920 --> 1:13:01.519
<v Speaker 1>to stay in a mode of some open cognition. I

1:13:01.520 --> 1:13:03.599
<v Speaker 1>think we would come up with novel solutions. I really

1:13:03.600 --> 1:13:08.960
<v Speaker 1>think the next iteration of human beings is collective consciousness.

1:13:09.320 --> 1:13:12.000
<v Speaker 1>You know, it sounds lofty, sounds woo, but it's basically

1:13:12.320 --> 1:13:15.759
<v Speaker 1>lots of minds working together, even minds that oppose one another.

1:13:16.120 --> 1:13:20.040
<v Speaker 1>In ideology, as a means to find out novel solutions

1:13:20.120 --> 1:13:23.120
<v Speaker 1>to hard problems that vex us all and that in

1:13:23.120 --> 1:13:26.559
<v Speaker 1>some cases really harm us all.

1:13:27.520 --> 1:13:28.680
<v Speaker 2>It's it's a.

1:13:28.680 --> 1:13:32.200
<v Speaker 1>Real thing with real possibility. But it's going to require

1:13:32.240 --> 1:13:35.200
<v Speaker 1>that we all get not necessarily tougher, but that we

1:13:35.320 --> 1:13:38.400
<v Speaker 1>get more resilient at the level of being able to tolerate

1:13:38.360 --> 1:13:42.599
<v Speaker 1>internal states that normally would impede adaptive thinking.

1:13:42.960 --> 1:13:50.160
<v Speaker 3>Yes, yes, and and the ability to engage in uncomfortable thinking.

1:13:50.439 --> 1:13:52.439
<v Speaker 3>And I love that definition that you gave. I saw

1:13:52.560 --> 1:13:56.800
<v Speaker 3>this brilliant quote the other day on social media, and

1:13:56.800 --> 1:14:01.320
<v Speaker 3>it is from a Christian page or post, and it

1:14:01.439 --> 1:14:06.000
<v Speaker 3>said the essence of Christianity is not learning to love Jesus,

1:14:06.000 --> 1:14:08.840
<v Speaker 3>but learning to love Judas. And I was thinking how

1:14:08.880 --> 1:14:10.559
<v Speaker 3>brilliant that was because it goes back to that point

1:14:10.600 --> 1:14:14.360
<v Speaker 3>of what's uncomfortable, like it's easy to love the good

1:14:14.400 --> 1:14:18.519
<v Speaker 3>person it's learning to love or understand, at least the

1:14:18.600 --> 1:14:21.680
<v Speaker 3>person who may have done, you know, something that you

1:14:22.240 --> 1:14:25.880
<v Speaker 3>didn't recognize or didn't understand or didn't fully connect with.

1:14:26.520 --> 1:14:29.479
<v Speaker 3>And I think often we see that and we think, oh,

1:14:29.520 --> 1:14:32.240
<v Speaker 3>but then there's no accountability, there's not this, there's no that.

1:14:32.360 --> 1:14:35.559
<v Speaker 3>But really, what we're saying is are we willing to

1:14:35.600 --> 1:14:37.960
<v Speaker 3>do as you said, the most challenging thing, which is

1:14:37.960 --> 1:14:41.400
<v Speaker 3>something you don't enjoy doing. It's not something you're excited by.

1:14:42.000 --> 1:14:44.960
<v Speaker 3>If you're enjoying the challenge, it's no longer the challenge

1:14:45.040 --> 1:14:47.880
<v Speaker 3>right if you're it's always like I remember a training

1:14:47.880 --> 1:14:50.000
<v Speaker 3>and conditioning coach used to tell me, like Jay, if

1:14:50.000 --> 1:14:52.400
<v Speaker 3>you're sitting in the cold plunge, just to get your

1:14:52.439 --> 1:14:54.439
<v Speaker 3>minutes up so you can tell someone how long you

1:14:54.520 --> 1:14:56.439
<v Speaker 3>sat in there. He goes, then that means it wasn't

1:14:56.439 --> 1:14:58.479
<v Speaker 3>hard beyond that certain point. It was like, you should

1:14:58.479 --> 1:15:00.960
<v Speaker 3>get out once it's easy because it's not having the

1:15:01.000 --> 1:15:02.040
<v Speaker 3>effect you wanted to have.

1:15:02.160 --> 1:15:04.640
<v Speaker 2>That's right, and no longer an adaptive stimulus.

1:15:04.960 --> 1:15:05.280
<v Speaker 3>Correct?

1:15:05.640 --> 1:15:07.639
<v Speaker 2>Can I offer an alternative protocol?

1:15:07.720 --> 1:15:07.960
<v Speaker 3>Please?

1:15:07.960 --> 1:15:10.080
<v Speaker 1>People always ask me how cold should the cold plunge

1:15:10.120 --> 1:15:12.040
<v Speaker 1>be or the cold shower and how long should I

1:15:12.040 --> 1:15:15.880
<v Speaker 1>stay in? And it's so variable depending on the person,

1:15:15.960 --> 1:15:18.800
<v Speaker 1>the time of day. Obviously, only do what's safe, right,

1:15:18.840 --> 1:15:21.000
<v Speaker 1>So don't go so cool that you can you can

1:15:21.040 --> 1:15:24.880
<v Speaker 1>get a cardiovascular effect that's not good. But it's very simple. Actually,

1:15:24.920 --> 1:15:27.120
<v Speaker 1>if you want it to translate into the real world

1:15:27.240 --> 1:15:30.280
<v Speaker 1>in the best way, you ask yourself right before you

1:15:30.320 --> 1:15:32.360
<v Speaker 1>get in, on a scale of one to ten, how

1:15:32.400 --> 1:15:35.280
<v Speaker 1>badly do I not want to get in? And I

1:15:35.280 --> 1:15:37.880
<v Speaker 1>would say that if it's five to ten, well that's

1:15:37.920 --> 1:15:40.519
<v Speaker 1>a wall. If it's anywhere in the fire, that that's

1:15:40.600 --> 1:15:42.840
<v Speaker 1>one wall you have to get over. So then you

1:15:42.920 --> 1:15:45.640
<v Speaker 1>get in, and then at some point there will be

1:15:45.680 --> 1:15:48.200
<v Speaker 1>the desire to get out. That's the second wall. Maybe

1:15:48.200 --> 1:15:51.200
<v Speaker 1>it comes within five seconds, maybe it comes within twenty seconds,

1:15:51.360 --> 1:15:53.000
<v Speaker 1>that's the second wall. So what I would do is

1:15:53.040 --> 1:15:55.439
<v Speaker 1>count walls. What are the quote unquote walls. The walls

1:15:55.479 --> 1:15:59.240
<v Speaker 1>are waves of adrenaline being released into your body. And

1:15:59.280 --> 1:16:02.519
<v Speaker 1>sometimes they are very close together, those waves, and sometimes

1:16:02.560 --> 1:16:05.600
<v Speaker 1>they're more distantly spaced apart. Now, of course, at some

1:16:05.600 --> 1:16:07.599
<v Speaker 1>point you go numb and then you don't feel them anymore.

1:16:07.760 --> 1:16:11.200
<v Speaker 1>We don't suggest that, but if you think to yourself, gosh, today,

1:16:11.240 --> 1:16:12.439
<v Speaker 1>I really don't want to get in.

1:16:12.920 --> 1:16:14.360
<v Speaker 2>That wall is a really tall wall.

1:16:14.400 --> 1:16:16.920
<v Speaker 1>Well, just getting in for fifteen twenty seconds is going

1:16:16.960 --> 1:16:20.920
<v Speaker 1>to accomplish something meaningful for this anterimid singulate cortex. It's

1:16:20.960 --> 1:16:24.120
<v Speaker 1>going to accomplish something meaningful for the adrenaline release that

1:16:24.120 --> 1:16:27.519
<v Speaker 1>you're going to experience. So it's less about the temperature.

1:16:27.560 --> 1:16:29.960
<v Speaker 1>I mean, obviously the temperature plays a role than it

1:16:30.040 --> 1:16:34.519
<v Speaker 1>is your subjective relationship to the whole thing. For instance,

1:16:34.560 --> 1:16:37.080
<v Speaker 1>if you do cold exposure at night when you're tired,

1:16:37.120 --> 1:16:39.280
<v Speaker 1>it's a far and away different experience than in the

1:16:39.320 --> 1:16:41.439
<v Speaker 1>morning after going for a run and you're too warm.

1:16:41.720 --> 1:16:45.200
<v Speaker 1>So I can't say forty five degrees fahrenheit for ninety seconds,

1:16:45.240 --> 1:16:47.479
<v Speaker 1>although if you want to start there, that's fine, provided it.

1:16:47.560 --> 1:16:48.120
<v Speaker 2>Safe for you.

1:16:48.600 --> 1:16:51.600
<v Speaker 1>But as you watch these walls of adrenaline come at you,

1:16:51.960 --> 1:16:55.120
<v Speaker 1>as it were, pay attention to what they feel like.

1:16:55.680 --> 1:16:58.760
<v Speaker 1>That's what you'll recognize outside the ice bath. Yeah, in

1:16:58.800 --> 1:17:02.240
<v Speaker 1>a hard conversation, it's not that you can make yourself

1:17:02.280 --> 1:17:05.600
<v Speaker 1>so resilient that your adrenaline system doesn't work. It's that

1:17:05.640 --> 1:17:08.160
<v Speaker 1>you learn to recognize the state of having adrenaline in

1:17:08.200 --> 1:17:10.920
<v Speaker 1>your system and staying calm. And then I actually had

1:17:10.920 --> 1:17:12.559
<v Speaker 1>this happen the other day. I was in a really

1:17:12.560 --> 1:17:17.200
<v Speaker 1>hard yesterday, a hard conversation something first thing in the morning.

1:17:17.200 --> 1:17:21.559
<v Speaker 1>It was like, wait, what seriously misunderstanding hard conversation? And

1:17:21.640 --> 1:17:24.200
<v Speaker 1>I remember, here we are, our voices are going up.

1:17:24.400 --> 1:17:26.880
<v Speaker 1>We weren't yelling, but like it was a peaceful morning

1:17:26.920 --> 1:17:29.080
<v Speaker 1>until that moment, and you could kind of feel the

1:17:29.200 --> 1:17:31.120
<v Speaker 1>energy in the room going up. And I was thinking

1:17:31.120 --> 1:17:33.400
<v Speaker 1>to myself, Okay, how am I And I thought, Oh,

1:17:33.400 --> 1:17:37.240
<v Speaker 1>this is like a wall in the thing. And I said,

1:17:37.280 --> 1:17:40.080
<v Speaker 1>and I said, because we have this language at home.

1:17:40.120 --> 1:17:42.880
<v Speaker 1>I said, I feel like there's a wall of adrenaline

1:17:42.920 --> 1:17:45.680
<v Speaker 1>hitting us. Whether we both started laughing, and then we

1:17:45.760 --> 1:17:47.759
<v Speaker 1>kind of reverted to what we were doing and then

1:17:48.000 --> 1:17:51.000
<v Speaker 1>we calmed down, and you know, we talk about taking breaks,

1:17:51.000 --> 1:17:52.960
<v Speaker 1>and that's wonderful. It's a wonderful tool that you talked

1:17:52.960 --> 1:17:55.400
<v Speaker 1>about in your book on relationships. There's so many valuable

1:17:55.400 --> 1:17:57.640
<v Speaker 1>tools in there. By the way, it's like, thank you

1:17:57.720 --> 1:18:00.320
<v Speaker 1>for writing that book, so valuable.

1:18:00.360 --> 1:18:01.040
<v Speaker 2>Everyone should read.

1:18:01.040 --> 1:18:05.120
<v Speaker 1>It should be standard curriculum, standard curriculum in every school,

1:18:05.800 --> 1:18:08.599
<v Speaker 1>in every home. I really mean that Jay doesn't tell

1:18:08.640 --> 1:18:10.439
<v Speaker 1>me to say this, I really mean this, I really

1:18:10.520 --> 1:18:15.160
<v Speaker 1>truly mean it. Well, it's entirely appropriate because it's true.

1:18:15.560 --> 1:18:20.240
<v Speaker 1>But noticing those walls of adrenaline and realizing that when

1:18:20.280 --> 1:18:24.320
<v Speaker 1>we're in those adrenaline filled states, our cognition is shifted.

1:18:24.360 --> 1:18:27.120
<v Speaker 1>We don't have solutions that we had five minutes ago.

1:18:27.560 --> 1:18:31.200
<v Speaker 1>So learning to watch those pass in the cold plunge,

1:18:31.200 --> 1:18:34.080
<v Speaker 1>in the cold shower, on a hard run or whatever

1:18:34.120 --> 1:18:35.960
<v Speaker 1>it is, but the cold seems to be the universal

1:18:36.120 --> 1:18:41.519
<v Speaker 1>stressful stimulus for everybody is so valuable more than marking off,

1:18:41.600 --> 1:18:44.439
<v Speaker 1>you know, fifteen minutes or five minutes in the cold plunge,

1:18:44.760 --> 1:18:47.840
<v Speaker 1>and some days it's fifteen seconds, sometimes it's thirty. And

1:18:47.880 --> 1:18:50.679
<v Speaker 1>for somebody learning the cold plunge, it's like, hey, can

1:18:50.720 --> 1:18:52.800
<v Speaker 1>you just even get near the thing or in it?

1:18:53.400 --> 1:18:56.000
<v Speaker 1>And I think there's real value there. Yeah, So in

1:18:56.040 --> 1:18:56.640
<v Speaker 1>any event, But.

1:18:56.720 --> 1:18:59.240
<v Speaker 3>I know, I love that translation into real life because

1:18:59.240 --> 1:19:02.800
<v Speaker 3>I think what's happened is we're dealing with a lot

1:19:02.840 --> 1:19:07.759
<v Speaker 3>of everyday things with so much pain that that pain

1:19:08.479 --> 1:19:11.760
<v Speaker 3>is then creating more pain for us for others, and

1:19:12.080 --> 1:19:16.439
<v Speaker 3>we never end this, or we create this never ending

1:19:16.479 --> 1:19:18.759
<v Speaker 3>cycle and loop for ourselves and others where we stay

1:19:18.760 --> 1:19:21.400
<v Speaker 3>in the pain. And what we're all saying is what

1:19:21.439 --> 1:19:23.479
<v Speaker 3>does it take. Just as we have to learn to

1:19:23.520 --> 1:19:27.120
<v Speaker 3>sit in that cold and regulate ourselves and adapt, what

1:19:27.200 --> 1:19:30.120
<v Speaker 3>does it take to sit in the pain outside of

1:19:30.160 --> 1:19:33.479
<v Speaker 3>the tub, regulate ourselves, rise to a place of peace,

1:19:33.960 --> 1:19:36.960
<v Speaker 3>and then respond and then get together. And as you said,

1:19:37.000 --> 1:19:40.920
<v Speaker 3>the League of reasonable the real league of reasonable people,

1:19:41.080 --> 1:19:44.880
<v Speaker 3>Like I think we'd all aspire towards that. I think

1:19:44.880 --> 1:19:46.720
<v Speaker 3>when I hear that, I think we all go. I

1:19:46.720 --> 1:19:48.479
<v Speaker 3>think I'm a reasonable person. I think most of us

1:19:48.520 --> 1:19:49.120
<v Speaker 3>would say that.

1:19:49.200 --> 1:19:50.519
<v Speaker 2>I think it lives in all of us.

1:19:50.600 --> 1:19:54.280
<v Speaker 1>Yeah, and it's a brain state that takes certain things

1:19:54.320 --> 1:19:57.040
<v Speaker 1>to get to on a regular basis. I mean, there's

1:19:57.080 --> 1:20:01.120
<v Speaker 1>some people that perhaps are outside the margins for which

1:20:01.680 --> 1:20:04.439
<v Speaker 1>participation in the League of Reasonable People is impossible. But

1:20:05.040 --> 1:20:06.560
<v Speaker 1>even as I say that, you know, one thing that

1:20:06.600 --> 1:20:08.559
<v Speaker 1>I've tried to do as I get older is to

1:20:08.640 --> 1:20:11.800
<v Speaker 1>limit cynicism. You know, in my home growing up that

1:20:11.880 --> 1:20:15.240
<v Speaker 1>there were many beautiful emotions and concepts and things I

1:20:15.280 --> 1:20:18.160
<v Speaker 1>was exposed to by virtue of the wonderful people that

1:20:18.200 --> 1:20:20.479
<v Speaker 1>my parents were. They had flaws like everybody else. But

1:20:20.960 --> 1:20:22.839
<v Speaker 1>one of the things that I've really tried to discard

1:20:22.880 --> 1:20:25.400
<v Speaker 1>as I've gotten older, is cynicism. It's one of the

1:20:25.400 --> 1:20:27.240
<v Speaker 1>things that my sister and I talk a lot about,

1:20:27.520 --> 1:20:31.000
<v Speaker 1>like it never served anyone well to be cynical. You

1:20:31.040 --> 1:20:35.599
<v Speaker 1>can be critical and discerning, but cynical doesn't accomplish anything

1:20:35.760 --> 1:20:40.240
<v Speaker 1>except to separate us from people. That's my belief. And

1:20:40.280 --> 1:20:43.439
<v Speaker 1>I'm not trying to encourage people to be soft in

1:20:43.439 --> 1:20:46.160
<v Speaker 1>a way that's unsafe for them. Like I said, be discerning.

1:20:46.880 --> 1:20:52.080
<v Speaker 1>You know, safety is important. But cynicism, I don't know.

1:20:52.040 --> 1:20:52.479
<v Speaker 2>What it is.

1:20:52.520 --> 1:20:57.600
<v Speaker 1>It's like an ego fed negativity that sort of implies

1:20:57.640 --> 1:20:59.519
<v Speaker 1>one is better than other people, but it actually is

1:20:59.560 --> 1:21:01.400
<v Speaker 1>usually the opposite. It usually comes from a place of

1:21:01.439 --> 1:21:05.960
<v Speaker 1>deep insecurity, right. It's a very dismissive stance. And so

1:21:06.479 --> 1:21:08.720
<v Speaker 1>I almost caught myself a second ago saying, oh, you know,

1:21:08.800 --> 1:21:11.280
<v Speaker 1>making a kind of joke about what's a cynical joke about? Well,

1:21:11.320 --> 1:21:14.960
<v Speaker 1>there are probably people who can't. I actually believe that

1:21:15.040 --> 1:21:19.080
<v Speaker 1>we are all capable of having access to this reasonable

1:21:20.120 --> 1:21:23.160
<v Speaker 1>feature within ourselves. But it involves a state of calm,

1:21:23.200 --> 1:21:27.640
<v Speaker 1>a feeling of safety, and you know, I guess you know,

1:21:27.760 --> 1:21:31.400
<v Speaker 1>laced into everything I'm saying today is is it is a.

1:21:31.400 --> 1:21:32.840
<v Speaker 2>Kind of a hope and an aspiration.

1:21:33.560 --> 1:21:35.760
<v Speaker 1>You know, I've kind of gotten to the point now

1:21:35.800 --> 1:21:38.519
<v Speaker 1>where I feel like, if I don't say it now,

1:21:39.080 --> 1:21:40.840
<v Speaker 1>what am I going to say it? And how old

1:21:40.840 --> 1:21:41.920
<v Speaker 1>do you have to be? I used to think you

1:21:42.000 --> 1:21:43.559
<v Speaker 1>had to be forty years old to write a book.

1:21:43.760 --> 1:21:45.040
<v Speaker 1>I thought that, I thought I have to be forty

1:21:45.120 --> 1:21:47.120
<v Speaker 1>years old to write a book, and I realized that's ridiculous.

1:21:47.160 --> 1:21:50.640
<v Speaker 1>People much younger than forty write amazing books, amazing and

1:21:50.720 --> 1:21:53.920
<v Speaker 1>important books. And then I thought, well, how old do

1:21:53.920 --> 1:21:55.880
<v Speaker 1>you have to be in order to have had enough

1:21:55.920 --> 1:21:58.000
<v Speaker 1>life experience to be able to say things that are

1:21:58.040 --> 1:22:00.400
<v Speaker 1>aspirational about how you'd like to see the world where

1:22:00.400 --> 1:22:03.960
<v Speaker 1>people change for the better. And you know, I've decided

1:22:04.000 --> 1:22:07.040
<v Speaker 1>that the age on that is is one day, you know,

1:22:07.680 --> 1:22:10.400
<v Speaker 1>like one day. So this is a bit of an

1:22:10.479 --> 1:22:14.320
<v Speaker 1>encouragement for people out there. If you have ideas about

1:22:15.439 --> 1:22:18.320
<v Speaker 1>ways that you and others can be better to really

1:22:18.920 --> 1:22:21.639
<v Speaker 1>like write them down and evolve them right that they

1:22:21.840 --> 1:22:24.599
<v Speaker 1>often need some evolution to be able to be received

1:22:24.600 --> 1:22:27.960
<v Speaker 1>in the right way, But then share those I was

1:22:27.960 --> 1:22:30.679
<v Speaker 1>thinking a moment ago, I wanted your opinion on this

1:22:30.840 --> 1:22:34.800
<v Speaker 1>so in thinking about emotional interaction and the ways in

1:22:34.840 --> 1:22:38.160
<v Speaker 1>which the world can be beautiful or challenging depending on

1:22:38.640 --> 1:22:42.439
<v Speaker 1>the energy that's around us. I once read, I forget

1:22:42.439 --> 1:22:44.519
<v Speaker 1>his name, so forgive me. He's an investor. I think

1:22:44.520 --> 1:22:49.760
<v Speaker 1>it was on the Tim Ferriss podcast, A very successful investor,

1:22:49.840 --> 1:22:53.240
<v Speaker 1>young guy. I think he lived in Trucky, of all places.

1:22:53.439 --> 1:22:55.799
<v Speaker 1>He once said, you know, email is a public post

1:22:55.960 --> 1:22:58.439
<v Speaker 1>to do list. And it completely changed in that one

1:22:58.479 --> 1:23:00.439
<v Speaker 1>moment the way that I thought about email, because the

1:23:00.520 --> 1:23:02.400
<v Speaker 1>emails are useful, but then I realized, oh yeah, I'm

1:23:02.439 --> 1:23:03.840
<v Speaker 1>like going in there. It's like all these things I

1:23:03.840 --> 1:23:05.680
<v Speaker 1>need to do. And when I started my laboratory, I

1:23:05.760 --> 1:23:09.599
<v Speaker 1>knew I had two major challenges. One, get grants so

1:23:09.640 --> 1:23:11.840
<v Speaker 1>I could do the work you need money to do research,

1:23:12.120 --> 1:23:15.479
<v Speaker 1>publish great papers. And that meant had to interact with

1:23:15.520 --> 1:23:17.800
<v Speaker 1>my lab into a bunch of other things. Other things

1:23:17.880 --> 1:23:20.360
<v Speaker 1>were important, teaching included, but those were the main ones.

1:23:20.680 --> 1:23:22.439
<v Speaker 1>Email was a public post to do list, so I

1:23:22.479 --> 1:23:24.799
<v Speaker 1>needed to be very careful in terms of my interaction

1:23:24.880 --> 1:23:29.320
<v Speaker 1>with email. Nowadays, I feel like social media is a

1:23:29.600 --> 1:23:34.559
<v Speaker 1>public not necessarily projection, but evacuation of emotion. So when

1:23:34.560 --> 1:23:36.320
<v Speaker 1>I go on to social media in the morning. If

1:23:36.360 --> 1:23:40.040
<v Speaker 1>I'm not careful, they really careful and thoughtful about what

1:23:40.200 --> 1:23:43.200
<v Speaker 1>I look at. I'm basically getting the emotional energy of

1:23:43.320 --> 1:23:46.679
<v Speaker 1>all these people. And some of them, like you, are

1:23:46.720 --> 1:23:49.240
<v Speaker 1>trying to help people, and some of them are just

1:23:49.920 --> 1:23:54.120
<v Speaker 1>in evacuative expression of their pain. Others are in evacuative

1:23:54.160 --> 1:23:56.960
<v Speaker 1>expression of cynicism. And I don't think I'm alone in this.

1:23:57.120 --> 1:24:00.400
<v Speaker 1>Like I'm a pretty sensitive person, or maybe I'm getting

1:24:00.400 --> 1:24:03.679
<v Speaker 1>more sensitive, but I'm very sensitive to this stuff.

1:24:04.120 --> 1:24:04.920
<v Speaker 2>Like it's not like.

1:24:04.880 --> 1:24:06.360
<v Speaker 1>It can throw off my whole day, but I can

1:24:06.439 --> 1:24:08.680
<v Speaker 1>quickly get drawn down a rabbit hole of something. And

1:24:08.680 --> 1:24:12.240
<v Speaker 1>then we talk about dopamine hits or the addictive properties

1:24:12.240 --> 1:24:14.640
<v Speaker 1>of social media, and that would be a fine conversation,

1:24:14.720 --> 1:24:15.679
<v Speaker 1>but that one's been had.

1:24:16.000 --> 1:24:19.880
<v Speaker 2>But what about all the energetic bombardment and that the

1:24:19.920 --> 1:24:22.839
<v Speaker 2>need for discernment and filtering of all this stuff.

1:24:23.200 --> 1:24:25.960
<v Speaker 1>I wish, you know, I could label up like a

1:24:26.000 --> 1:24:29.600
<v Speaker 1>positivity score, And it's not to avoid the realities of

1:24:29.640 --> 1:24:33.080
<v Speaker 1>the world. But I think, I don't know, does this

1:24:33.120 --> 1:24:35.479
<v Speaker 1>stuff affect you? Because I do my work so that

1:24:35.560 --> 1:24:38.360
<v Speaker 1>it doesn't permeate me. But you know, just like if

1:24:38.360 --> 1:24:40.240
<v Speaker 1>someone wakes up in a bad mood, you can take

1:24:40.240 --> 1:24:41.519
<v Speaker 1>care of them. But if they wake up in a

1:24:41.560 --> 1:24:44.280
<v Speaker 1>bad mood every single day, it's pretty draining on your

1:24:44.320 --> 1:24:48.080
<v Speaker 1>home environment. So what do you do in order to

1:24:48.160 --> 1:24:51.360
<v Speaker 1>keep emotional boundaries? Especially online?

1:24:51.800 --> 1:24:56.080
<v Speaker 3>And the funny thing is the predictability of negativity doesn't

1:24:56.120 --> 1:24:57.599
<v Speaker 3>reduce its effect.

1:24:57.840 --> 1:25:00.920
<v Speaker 1>Well, it also has a gravitational pull. I mean, I'm

1:25:00.960 --> 1:25:04.920
<v Speaker 1>on X and Instagram and the other you know, threads

1:25:04.920 --> 1:25:08.000
<v Speaker 1>and Facebook and all of them, you know, but I

1:25:08.120 --> 1:25:12.120
<v Speaker 1>noticed that on some of the platforms in particular, like

1:25:12.160 --> 1:25:15.240
<v Speaker 1>there's a gravitational pull, like people are there to fight.

1:25:15.600 --> 1:25:18.360
<v Speaker 1>And now when I look at that, I think, you know,

1:25:20.120 --> 1:25:22.840
<v Speaker 1>some of them are saying highly intelligent things, some of

1:25:22.880 --> 1:25:26.599
<v Speaker 1>them are not, but like they gotta have a lot

1:25:26.640 --> 1:25:27.919
<v Speaker 1>of like pain inside.

1:25:28.560 --> 1:25:29.960
<v Speaker 3>I think that's what I was going to touch on.

1:25:30.040 --> 1:25:33.840
<v Speaker 3>I think it's that. To me, the thing that has

1:25:33.880 --> 1:25:37.080
<v Speaker 3>been most helpful in all of it is a genuine

1:25:37.120 --> 1:25:43.280
<v Speaker 3>sense of deeper empathy and compassion for the energetic state

1:25:43.320 --> 1:25:48.160
<v Speaker 3>of the world. The systems that have let people down

1:25:48.920 --> 1:25:54.800
<v Speaker 3>and truly made them feel that they can't rely on them,

1:25:55.800 --> 1:26:00.519
<v Speaker 3>and the systems that have done a disservice in justice,

1:26:00.920 --> 1:26:05.080
<v Speaker 3>which has now led to this emotional evacuation as you

1:26:05.160 --> 1:26:09.519
<v Speaker 3>called it, and to me using it as a way

1:26:09.560 --> 1:26:15.360
<v Speaker 3>of having deeper empathy, deeper compassion, a genuine sense of

1:26:16.640 --> 1:26:21.960
<v Speaker 3>recognition that although everyone does have choice and does have agency,

1:26:22.360 --> 1:26:28.360
<v Speaker 3>definitely there is an overarching energetic system that is almost

1:26:28.439 --> 1:26:32.360
<v Speaker 3>keeping people imprisoned in this space, and that prison is

1:26:32.400 --> 1:26:36.760
<v Speaker 3>now addictive to stay in. I feel for that. I

1:26:37.320 --> 1:26:41.080
<v Speaker 3>deeply feel for that, and it affects me because I

1:26:41.160 --> 1:26:46.240
<v Speaker 3>recognize that people haven't been set up for success by

1:26:46.320 --> 1:26:50.200
<v Speaker 3>the education system, by the way the economy is set up,

1:26:50.280 --> 1:26:53.240
<v Speaker 3>by the way anything's set up, like, it's not set

1:26:53.240 --> 1:26:55.400
<v Speaker 3>people up for success. And naturally for people in their

1:26:55.400 --> 1:26:57.400
<v Speaker 3>home they went a lot of people went set up

1:26:57.400 --> 1:27:00.200
<v Speaker 3>for success. And so we have to zoom our and

1:27:00.200 --> 1:27:02.320
<v Speaker 3>look at the context because if I zoom in and

1:27:02.360 --> 1:27:05.280
<v Speaker 3>just look at that one tweet or that one comment,

1:27:05.640 --> 1:27:08.559
<v Speaker 3>oh god, it's like a bullet to the chest, you know.

1:27:08.640 --> 1:27:12.040
<v Speaker 3>And it's like I've always had this vision and I've

1:27:12.120 --> 1:27:14.320
<v Speaker 3>kind of done it mentally sometimes because I can't do

1:27:14.360 --> 1:27:17.320
<v Speaker 3>it physically. And for every person that feels that way,

1:27:17.320 --> 1:27:19.280
<v Speaker 3>I've always wanted I was like I wish I could

1:27:19.320 --> 1:27:23.080
<v Speaker 3>sit down with every person individually who felt a certain

1:27:23.120 --> 1:27:29.080
<v Speaker 3>way and have a contextually relevant, honest, authentic conversation with

1:27:29.200 --> 1:27:32.400
<v Speaker 3>each person and beare my soul and be vulnerable and

1:27:32.439 --> 1:27:35.880
<v Speaker 3>open my heart. But we can't. And I also know

1:27:35.960 --> 1:27:38.599
<v Speaker 3>that one post can't do that for everyone, Like it's

1:27:38.600 --> 1:27:42.639
<v Speaker 3>not possible for one quote, one image, one message, one

1:27:42.680 --> 1:27:46.880
<v Speaker 3>podcast episode that will speak to everyone to make everyone

1:27:46.880 --> 1:27:49.800
<v Speaker 3>feel seen, heard and understood. I could just about do

1:27:49.880 --> 1:27:51.600
<v Speaker 3>that on a one to one level, let alone a

1:27:51.640 --> 1:27:54.360
<v Speaker 3>one to one hundred million level. How are you going

1:27:54.439 --> 1:27:57.479
<v Speaker 3>to do that? And so I also have empathy for myself,

1:27:57.600 --> 1:28:00.800
<v Speaker 3>and I extend that compassion back to myself and recognize

1:28:01.080 --> 1:28:04.639
<v Speaker 3>I'm a limited human being who, just as that individual

1:28:04.720 --> 1:28:07.439
<v Speaker 3>is limited by their systems and their setup and their energy,

1:28:07.840 --> 1:28:10.559
<v Speaker 3>so am I. And there's no way in which I

1:28:10.600 --> 1:28:15.200
<v Speaker 3>could respond to this individual and satisfy this exchange with

1:28:15.200 --> 1:28:17.439
<v Speaker 3>one hundred and forty two hundred and eighty characters, like,

1:28:17.479 --> 1:28:20.960
<v Speaker 3>how's that even possible? And so I think, to me,

1:28:22.520 --> 1:28:26.960
<v Speaker 3>deepening my compassion and empathy externally and internally have been

1:28:27.000 --> 1:28:32.439
<v Speaker 3>the only relevant tools, as woo wo or as spiritual

1:28:32.479 --> 1:28:36.799
<v Speaker 3>as they may sound, because there is no practical habit

1:28:36.880 --> 1:28:40.919
<v Speaker 3>based solution that I can give you some tactics and ideas,

1:28:40.960 --> 1:28:43.360
<v Speaker 3>but I know as well that at one point they're

1:28:43.439 --> 1:28:48.400
<v Speaker 3>just logical and theoretical and practical, but they're not. Yeah,

1:28:48.439 --> 1:28:50.240
<v Speaker 3>they don't feel. They don't hit me there, and so

1:28:51.000 --> 1:28:54.600
<v Speaker 3>to me, I've seen it all as a simulation and

1:28:54.640 --> 1:28:58.000
<v Speaker 3>an experiment to deepen human emotion, deep in human empathy,

1:28:58.040 --> 1:29:05.960
<v Speaker 3>deep in human compassion, and a reminder of my fallibility,

1:29:06.120 --> 1:29:10.280
<v Speaker 3>so that I can embrace my own insignificance, so that

1:29:10.360 --> 1:29:13.080
<v Speaker 3>I can therefore take shelter in the Source and the

1:29:13.200 --> 1:29:16.479
<v Speaker 3>universe and God, and to allow for space for that.

1:29:16.920 --> 1:29:19.120
<v Speaker 3>If I was able to control every one of these

1:29:19.160 --> 1:29:23.720
<v Speaker 3>things and make it work perfectly, I may, in a

1:29:23.840 --> 1:29:27.080
<v Speaker 3>very crude sense, you may, under false pretenses, stop believing

1:29:27.080 --> 1:29:30.240
<v Speaker 3>you're the controller to some degree. And I think anyone

1:29:30.280 --> 1:29:33.960
<v Speaker 3>who's experienced success in certain domains starts to feel like

1:29:34.000 --> 1:29:37.080
<v Speaker 3>the controller in their relevant fields. And I think all

1:29:37.120 --> 1:29:41.479
<v Speaker 3>of these things are expedited in order just to encourage

1:29:41.479 --> 1:29:45.360
<v Speaker 3>you to have an ego death and pulverize the arrogance

1:29:45.400 --> 1:29:47.400
<v Speaker 3>of whatever kind. By the way, I don't mean in

1:29:47.439 --> 1:29:50.880
<v Speaker 3>a sense of that I feel I'm important, but we

1:29:51.000 --> 1:29:53.679
<v Speaker 3>all have a sense of I'm the controller. I can

1:29:53.720 --> 1:29:57.640
<v Speaker 3>make things work, I know what's right, I'm this, I'm that,

1:29:58.120 --> 1:30:00.519
<v Speaker 3>And this is all reminding us of we're not the controller.

1:30:00.560 --> 1:30:03.080
<v Speaker 3>We have to ultimately take shelter. We have to ultimately

1:30:03.439 --> 1:30:06.120
<v Speaker 3>give up the reins, and I ultimately have to surrender

1:30:06.840 --> 1:30:10.240
<v Speaker 3>and accept that there is a greater source, there is

1:30:10.280 --> 1:30:13.519
<v Speaker 3>a greater power, and that when I'm in connection with

1:30:13.640 --> 1:30:16.639
<v Speaker 3>that and I'm in service of that, then I'm happy

1:30:16.680 --> 1:30:19.320
<v Speaker 3>and I'm joyful. But if I'm trying to be that

1:30:20.400 --> 1:30:24.280
<v Speaker 3>or extrapolate energy from that to control and navigate, then

1:30:24.760 --> 1:30:26.960
<v Speaker 3>I'm forever going to be unhappy. So to me, that's

1:30:27.080 --> 1:30:29.640
<v Speaker 3>a quick version of the stuff that I try and

1:30:29.720 --> 1:30:32.479
<v Speaker 3>work on not to be helpless. I don't feel helpless

1:30:32.479 --> 1:30:38.080
<v Speaker 3>in that I feel at home. It's almost like, you know,

1:30:38.360 --> 1:30:41.320
<v Speaker 3>when you're taking shelter of a greater source to take

1:30:41.360 --> 1:30:43.120
<v Speaker 3>care of things you can't take care of. It's not

1:30:43.160 --> 1:30:46.240
<v Speaker 3>because you're helpless or because you're weak. It's actually the

1:30:46.280 --> 1:30:48.200
<v Speaker 3>greatest sign of strength to know I can call up

1:30:48.240 --> 1:30:51.360
<v Speaker 3>a friend to help me. You know, Am I more

1:30:51.360 --> 1:30:54.320
<v Speaker 3>strong because I can move home myself and not ask

1:30:54.360 --> 1:30:56.680
<v Speaker 3>anyone for help? Or am I stronger because three of

1:30:56.760 --> 1:30:58.599
<v Speaker 3>my friends came and helped me out and carry the load.

1:30:59.400 --> 1:31:02.160
<v Speaker 3>I'm stronger asking for help. I have a bad community

1:31:02.160 --> 1:31:05.559
<v Speaker 3>and network. You'd say that person smarter in healthier, and

1:31:05.640 --> 1:31:07.880
<v Speaker 3>so I think of that same way on a universal level,

1:31:08.560 --> 1:31:10.320
<v Speaker 3>at least I tried to. I'm working on it.

1:31:11.080 --> 1:31:13.639
<v Speaker 1>I love that, and I realized from what you said that,

1:31:14.400 --> 1:31:17.240
<v Speaker 1>you know, the greatest sense of safety seems to arrive

1:31:17.800 --> 1:31:22.760
<v Speaker 1>from not trying to control everything. And it's counterintuitive, right,

1:31:23.200 --> 1:31:26.280
<v Speaker 1>you know, we think, okay, well, how do you get safety, Well,

1:31:26.320 --> 1:31:27.839
<v Speaker 1>you have to get rid of vigilance.

1:31:27.880 --> 1:31:28.920
<v Speaker 2>How do you get rid of vigilance?

1:31:28.960 --> 1:31:30.880
<v Speaker 1>Well, you decide what you do and don't have to

1:31:30.880 --> 1:31:35.719
<v Speaker 1>pay attention to And at some point, if one decides

1:31:35.920 --> 1:31:38.280
<v Speaker 1>I can't control all of this, you have one of

1:31:38.360 --> 1:31:41.679
<v Speaker 1>two options. Either that means you're just waiting for that

1:31:42.080 --> 1:31:48.120
<v Speaker 1>wave to come demolish you wave of whatever, or you

1:31:48.200 --> 1:31:54.040
<v Speaker 1>trust like you trust in something. Two, make everything okay

1:31:54.800 --> 1:31:58.080
<v Speaker 1>even if that wave comes. You know, and I've talked

1:31:58.120 --> 1:32:01.920
<v Speaker 1>before on podcasts. I believe in God, I do, you know,

1:32:01.720 --> 1:32:04.400
<v Speaker 1>And of course I believe in everyone's right to believe

1:32:04.560 --> 1:32:06.840
<v Speaker 1>or not believe what they believe in. I think that

1:32:06.880 --> 1:32:11.800
<v Speaker 1>the notion of giving up trying to control everything and

1:32:11.840 --> 1:32:17.040
<v Speaker 1>giving over control two more universal forces or a universal force,

1:32:17.280 --> 1:32:21.040
<v Speaker 1>whatever one's mode of thinking happens to be I believe

1:32:21.080 --> 1:32:28.559
<v Speaker 1>they're entitled to is probably the most peace inducing step

1:32:29.000 --> 1:32:29.759
<v Speaker 1>I've ever taken.

1:32:30.760 --> 1:32:31.680
<v Speaker 2>And I thought it.

1:32:31.640 --> 1:32:35.360
<v Speaker 1>Would be, you know, matched with a little sneaking, you know,

1:32:35.520 --> 1:32:36.320
<v Speaker 1>voice in the back.

1:32:36.439 --> 1:32:38.080
<v Speaker 2>Yeah, But but it's not.

1:32:39.040 --> 1:32:41.479
<v Speaker 1>And I don't know how that works at the level

1:32:41.600 --> 1:32:45.320
<v Speaker 1>of neuroscience. I know there are neuroscientists who are trying

1:32:45.320 --> 1:32:49.000
<v Speaker 1>to explore this, and as the data evolve, I'll certainly

1:32:49.080 --> 1:32:52.000
<v Speaker 1>pay attention to it, not with the intention of trying

1:32:52.000 --> 1:32:57.640
<v Speaker 1>to undermine any kind of larger sense of anything, but

1:32:58.000 --> 1:32:58.679
<v Speaker 1>just out of interest.

1:32:59.760 --> 1:33:01.520
<v Speaker 2>Far far, too interesting.

1:33:01.560 --> 1:33:03.960
<v Speaker 1>There's actually a woman at Stanford. I haven't yet to

1:33:03.960 --> 1:33:05.840
<v Speaker 1>talk to her. We should both talk to her, she said.

1:33:06.200 --> 1:33:08.080
<v Speaker 1>I forget her name at the moment, because I just

1:33:08.120 --> 1:33:11.000
<v Speaker 1>learned about her work in the Department of Anthropology, who

1:33:11.080 --> 1:33:15.479
<v Speaker 1>has spent her entire career studying people's inner voices, people

1:33:15.520 --> 1:33:18.600
<v Speaker 1>who hear voices, people hear the voices of others, and

1:33:18.680 --> 1:33:21.040
<v Speaker 1>sure this sometimes goes into the domain of people who

1:33:21.040 --> 1:33:24.720
<v Speaker 1>have auditory hallucinations and so forth, but also just these

1:33:24.760 --> 1:33:28.040
<v Speaker 1>different scripts that people have in their mind that include

1:33:28.040 --> 1:33:31.360
<v Speaker 1>their own voices and other voices, voices we've internalized from childhood.

1:33:31.600 --> 1:33:33.360
<v Speaker 1>This resonates with me a lot because when I was

1:33:33.400 --> 1:33:35.880
<v Speaker 1>a kid, after my parents who put me to sleep,

1:33:36.160 --> 1:33:39.120
<v Speaker 1>I used to arrange dialogues between people I had heard

1:33:39.120 --> 1:33:41.320
<v Speaker 1>that day, and I could hear their voices in very

1:33:41.640 --> 1:33:45.320
<v Speaker 1>clear ways in my head, and I would remember things

1:33:45.320 --> 1:33:47.240
<v Speaker 1>they said, and I could create these dialogues. And so

1:33:47.320 --> 1:33:51.320
<v Speaker 1>I've also always had a very strong audiographic memory. It's

1:33:51.360 --> 1:33:53.639
<v Speaker 1>not as if everything I hear I remember a verbatim.

1:33:53.680 --> 1:33:55.760
<v Speaker 1>That actually would be a super skill would have saved

1:33:55.760 --> 1:33:58.960
<v Speaker 1>me in a lot of arguments. But in all seriousness,

1:33:59.120 --> 1:34:03.479
<v Speaker 1>I think what you describe about essentially a letting go

1:34:03.640 --> 1:34:07.759
<v Speaker 1>or a giving over of the need for the control

1:34:07.800 --> 1:34:10.679
<v Speaker 1>that we all experience. The desire for control is really

1:34:11.439 --> 1:34:15.280
<v Speaker 1>where the solution wise. I think I know this because

1:34:15.280 --> 1:34:17.800
<v Speaker 1>many people have said it, and it's very hard to do,

1:34:17.920 --> 1:34:21.400
<v Speaker 1>but that once one does it.

1:34:20.600 --> 1:34:21.960
<v Speaker 2>Once, you know you can do it again.

1:34:22.120 --> 1:34:23.799
<v Speaker 3>Yeah, And it's a practice, a practice.

1:34:23.800 --> 1:34:26.320
<v Speaker 1>It's not you write it down and it's done. It's

1:34:26.320 --> 1:34:28.800
<v Speaker 1>a practice. And you know, I also am thinking about

1:34:29.160 --> 1:34:32.840
<v Speaker 1>the kind of counterintuitive nature of the fact that we're

1:34:32.840 --> 1:34:37.320
<v Speaker 1>talking at once about letting go and not trying to

1:34:37.360 --> 1:34:40.640
<v Speaker 1>control everything, but also pushing oneself to be more resilient

1:34:40.720 --> 1:34:42.400
<v Speaker 1>and tenacious and things of that sort.

1:34:42.840 --> 1:34:45.120
<v Speaker 2>And so I feel like all of life is like that.

1:34:45.800 --> 1:34:47.960
<v Speaker 1>All of life is about, Yes, you need to take

1:34:47.960 --> 1:34:49.960
<v Speaker 1>care of your physiology, you need to get your sleep

1:34:49.960 --> 1:34:52.080
<v Speaker 1>at night, but it's also okay to get a bad

1:34:52.160 --> 1:34:52.960
<v Speaker 1>night's sleep every.

1:34:52.760 --> 1:34:53.400
<v Speaker 2>Once in a while.

1:34:53.560 --> 1:34:56.479
<v Speaker 1>It's okay to not do every protocol. In fact, it's

1:34:56.560 --> 1:34:59.720
<v Speaker 1>encouraged to not do every protocol. The expectation on us

1:34:59.840 --> 1:35:03.120
<v Speaker 1>is not perfection rights, it's I think being able to

1:35:03.120 --> 1:35:07.280
<v Speaker 1>toggle between these different states. I think that one of

1:35:07.320 --> 1:35:09.639
<v Speaker 1>the best things about social media. One of the best

1:35:09.640 --> 1:35:13.919
<v Speaker 1>things about podcasts is that you know, speaking and listening

1:35:14.680 --> 1:35:19.000
<v Speaker 1>is the human narrative. Certainly writing certainly plays poetry and

1:35:19.120 --> 1:35:22.280
<v Speaker 1>music as well dance. There are other forms of communication,

1:35:23.120 --> 1:35:25.200
<v Speaker 1>certainly sculpture and I hear we go on and on.

1:35:25.800 --> 1:35:27.959
<v Speaker 2>But as a great.

1:35:27.760 --> 1:35:31.720
<v Speaker 1>Podcaster David Cenra, who hosts The Founder's Podcast, it's kind

1:35:31.720 --> 1:35:36.160
<v Speaker 1>of a like a nerds podcast of if so many

1:35:36.360 --> 1:35:39.160
<v Speaker 1>interesting founders, like a founders of companies that he sort

1:35:39.200 --> 1:35:43.200
<v Speaker 1>of does for that what I do for science and health,

1:35:43.240 --> 1:35:45.960
<v Speaker 1>and what you do for health and spirituality and so

1:35:45.960 --> 1:35:48.200
<v Speaker 1>many more topics, psychology and so on.

1:35:48.800 --> 1:35:51.240
<v Speaker 2>David does for founders and company founders.

1:35:51.600 --> 1:35:55.559
<v Speaker 1>And he said, you know that podcasting and to some extent,

1:35:55.600 --> 1:35:59.960
<v Speaker 1>social media, but really podcasting is the human narrative record.

1:36:00.080 --> 1:36:03.400
<v Speaker 1>Did radio Radio used to be live, Sometimes it was

1:36:03.479 --> 1:36:05.920
<v Speaker 1>recorded and then played, but there wasn't an archive that

1:36:05.960 --> 1:36:07.800
<v Speaker 1>you could go access, and where there was, it was

1:36:07.840 --> 1:36:11.240
<v Speaker 1>a fairly sparse archive. I think we're going to look

1:36:11.280 --> 1:36:13.479
<v Speaker 1>back one hundred years from now, and whether it's in

1:36:13.640 --> 1:36:17.559
<v Speaker 1>AI form or in its traditional form as it is now.

1:36:18.000 --> 1:36:21.720
<v Speaker 1>I think people speaking onto the internet is our you know,

1:36:21.760 --> 1:36:25.360
<v Speaker 1>this is our stone tablets, these our cave drawings.

1:36:26.640 --> 1:36:29.600
<v Speaker 2>It's wild, it's wild, and.

1:36:29.880 --> 1:36:32.680
<v Speaker 1>I like to think it's serving the evolution of our

1:36:32.720 --> 1:36:36.759
<v Speaker 1>species at some level. Certainly it's creating a historical record.

1:36:37.680 --> 1:36:40.760
<v Speaker 1>I often think about this, like so many thoughts, so

1:36:40.800 --> 1:36:45.880
<v Speaker 1>many emotions that people have don't get transmuted into useful

1:36:46.040 --> 1:36:48.800
<v Speaker 1>tools that others could benefit from. I think this is

1:36:48.840 --> 1:36:51.439
<v Speaker 1>why we love music and poetry and things that capture

1:36:51.439 --> 1:36:55.040
<v Speaker 1>an essence. Actually, I recall now, this is what I

1:36:55.080 --> 1:37:00.960
<v Speaker 1>wanted to ask you about please. Lately, I try I

1:37:01.000 --> 1:37:05.640
<v Speaker 1>spend real time trying to feel experiences more than just

1:37:05.680 --> 1:37:06.320
<v Speaker 1>think about them.

1:37:06.360 --> 1:37:07.839
<v Speaker 2>I have a very.

1:37:07.840 --> 1:37:10.800
<v Speaker 1>Like you know, kind of dominant analytic mind. I'm trying

1:37:10.800 --> 1:37:15.040
<v Speaker 1>to think, strategize, understand, makes sense of always been like that,

1:37:15.680 --> 1:37:19.200
<v Speaker 1>but in recent years, and especially this last year, I've

1:37:19.240 --> 1:37:22.880
<v Speaker 1>just tried to like sense what's going on outside me

1:37:23.000 --> 1:37:26.759
<v Speaker 1>and in me. And this form of intelligence is something

1:37:26.760 --> 1:37:29.360
<v Speaker 1>that people have talked about for hundreds of thousands of years.

1:37:29.439 --> 1:37:32.760
<v Speaker 1>It's a different form of intelligence. It's the one that

1:37:33.680 --> 1:37:37.680
<v Speaker 1>I think has access to our unconscious mind in a

1:37:37.720 --> 1:37:39.880
<v Speaker 1>way that thinking doesn't always have access to.

1:37:40.920 --> 1:37:42.599
<v Speaker 2>It's not necessarily linked to emotion.

1:37:43.280 --> 1:37:46.040
<v Speaker 1>It's just more of a are we drawn toward away

1:37:46.040 --> 1:37:48.839
<v Speaker 1>from where we kind of neutral about a given person

1:37:48.920 --> 1:37:53.120
<v Speaker 1>or experience, and it draws on a different set of

1:37:53.160 --> 1:37:53.919
<v Speaker 1>neural circuits.

1:37:55.800 --> 1:37:57.280
<v Speaker 2>And I started.

1:37:56.960 --> 1:37:59.479
<v Speaker 1>Thinking about this in large part because of my love

1:37:59.479 --> 1:38:02.120
<v Speaker 1>of dog. You know, my dog Costello I put down

1:38:02.120 --> 1:38:04.559
<v Speaker 1>in July of twenty twenty one, and I always loved

1:38:04.880 --> 1:38:07.920
<v Speaker 1>the bulldog because the first time I ever went to

1:38:07.920 --> 1:38:09.600
<v Speaker 1>a dog show, which everybody should do.

1:38:09.640 --> 1:38:11.360
<v Speaker 2>By the way, have you ever been to a dog show?

1:38:11.400 --> 1:38:12.000
<v Speaker 3>Now we should go.

1:38:12.320 --> 1:38:14.320
<v Speaker 1>So I was taken to a dog show by my

1:38:14.400 --> 1:38:16.840
<v Speaker 1>then girlfriend when I was a post doc, and she said,

1:38:16.880 --> 1:38:18.800
<v Speaker 1>you gotta go to a dog show, and it was

1:38:18.880 --> 1:38:20.559
<v Speaker 1>and so we went to the dog show, but we

1:38:20.600 --> 1:38:23.360
<v Speaker 1>didn't attend the show in front is the show where

1:38:23.360 --> 1:38:25.760
<v Speaker 1>they're going over things and walking around and getting preyed around,

1:38:25.800 --> 1:38:28.200
<v Speaker 1>and that part's cool. But the really cool part is

1:38:28.240 --> 1:38:30.400
<v Speaker 1>you go in the back where you have all the

1:38:30.439 --> 1:38:33.719
<v Speaker 1>dog breeders, with all the different breeds of dogs, usually

1:38:33.720 --> 1:38:37.160
<v Speaker 1>five or six of each breed, and you can see

1:38:37.200 --> 1:38:40.800
<v Speaker 1>the immense variation both in the structure but also the

1:38:40.840 --> 1:38:44.120
<v Speaker 1>temperaments and therefore the nervous systems of these different animals

1:38:44.160 --> 1:38:46.360
<v Speaker 1>all the same species also dogs, by the way, you

1:38:46.360 --> 1:38:49.200
<v Speaker 1>have little ones and you have giants in Chihuahuas and

1:38:49.240 --> 1:38:52.000
<v Speaker 1>great Danes in the same species. As far as I know,

1:38:52.040 --> 1:38:54.200
<v Speaker 1>it's the greatest variation and brain and body size of

1:38:54.240 --> 1:38:59.120
<v Speaker 1>any species. There's probably a you know, another species out

1:38:59.160 --> 1:39:01.280
<v Speaker 1>there that someone will point doubt that you know makes

1:39:01.320 --> 1:39:03.880
<v Speaker 1>me wrong, but it's at least the far end of

1:39:03.920 --> 1:39:06.600
<v Speaker 1>the continuum in that sense. So I'm back there and

1:39:06.600 --> 1:39:08.200
<v Speaker 1>I'm thinking I really want a dog. At some point

1:39:08.200 --> 1:39:10.479
<v Speaker 1>I'm thinking I want a Rhodesian ridgeback, or I really

1:39:10.520 --> 1:39:12.400
<v Speaker 1>like the you know, the wolf founds. I really love

1:39:12.439 --> 1:39:14.960
<v Speaker 1>the Afghans. They look like people in dog suits, the

1:39:15.000 --> 1:39:18.160
<v Speaker 1>way they want to move around and so so bright eyed.

1:39:18.240 --> 1:39:20.760
<v Speaker 1>And then I looked over in the corner and there's

1:39:20.800 --> 1:39:26.479
<v Speaker 1>this row of bulldogs snoring like a xylophone. And I

1:39:26.520 --> 1:39:28.559
<v Speaker 1>went over and I asked the woman there, I said,

1:39:29.040 --> 1:39:31.840
<v Speaker 1>an interesting breed of dog and said, oh, they're the best.

1:39:31.880 --> 1:39:33.439
<v Speaker 1>And I said, well, everyone here says that about their

1:39:33.479 --> 1:39:36.120
<v Speaker 1>breed of dog and said, yeah, but they're really the

1:39:36.200 --> 1:39:39.479
<v Speaker 1>sweetest and they are the essence of efficiency. And so

1:39:39.520 --> 1:39:41.280
<v Speaker 1>I woke one up and I started playing with it,

1:39:41.400 --> 1:39:46.040
<v Speaker 1>and you realize that they don't react unless they need to.

1:39:46.080 --> 1:39:48.600
<v Speaker 1>Some have more energy than others, but when they need to,

1:39:48.600 --> 1:39:50.600
<v Speaker 1>they have a lot of energy available to them. But

1:39:50.600 --> 1:39:53.360
<v Speaker 1>they have very little spontaneous movement. Now I'm not like this.

1:39:53.960 --> 1:39:56.720
<v Speaker 1>I think I'm probably becoming more like this as the

1:39:56.840 --> 1:40:00.559
<v Speaker 1>years go by, through some effort. But other breeds of

1:40:00.560 --> 1:40:03.679
<v Speaker 1>dogs are constantly moving. They're like peripatetic. They're constantly moving.

1:40:03.680 --> 1:40:05.759
<v Speaker 1>They're constantly moving, and it makes me a little nervous.

1:40:06.080 --> 1:40:08.840
<v Speaker 1>Whereas the bulldog just made me feel very calm. So

1:40:08.920 --> 1:40:11.440
<v Speaker 1>I got Costello not that day. I got him elsewhere,

1:40:11.800 --> 1:40:15.280
<v Speaker 1>and I found that his presence, even his loud snoring,

1:40:15.880 --> 1:40:19.600
<v Speaker 1>made me very calm. And he was not reactive to

1:40:19.680 --> 1:40:22.599
<v Speaker 1>things that did not require reactivity to He was reactive

1:40:22.640 --> 1:40:25.160
<v Speaker 1>when appropriate. And I'm not saying the bulldog is the

1:40:25.160 --> 1:40:27.880
<v Speaker 1>perfect breed. In fact, I discourage people from getting them

1:40:28.000 --> 1:40:30.000
<v Speaker 1>unless they have the means to take care of them,

1:40:30.040 --> 1:40:31.400
<v Speaker 1>because they tend to have a lot of health issues.

1:40:31.400 --> 1:40:32.200
<v Speaker 2>They're very inbred.

1:40:32.320 --> 1:40:35.960
<v Speaker 1>It's kind of a cruel breed, especially in its modern iterations.

1:40:36.360 --> 1:40:41.559
<v Speaker 1>But every dog has a different energy. So pay attention

1:40:41.600 --> 1:40:43.880
<v Speaker 1>to how much spontaneous movement there is. Pay attention to

1:40:43.880 --> 1:40:45.600
<v Speaker 1>where they put their eyes, how readily they just go

1:40:45.680 --> 1:40:48.439
<v Speaker 1>to sleep or or not, how quickly they stand up

1:40:48.439 --> 1:40:50.760
<v Speaker 1>and move, and then start to look at people, and

1:40:50.800 --> 1:40:53.320
<v Speaker 1>you start to realize there's tremendous variation there. There's a

1:40:53.360 --> 1:40:56.400
<v Speaker 1>bright eyed inness to certain people you're one of them,

1:40:56.479 --> 1:40:59.040
<v Speaker 1>other like really at the level of their eyes that

1:40:59.080 --> 1:41:03.120
<v Speaker 1>are there with you, and that also exude a feeling

1:41:03.160 --> 1:41:06.479
<v Speaker 1>of calm. And so I've started paying more attention to

1:41:06.600 --> 1:41:08.640
<v Speaker 1>how things make me feel. And I think This is

1:41:08.680 --> 1:41:11.479
<v Speaker 1>why going on social media now, I feel like I'm

1:41:11.479 --> 1:41:14.439
<v Speaker 1>eating twenty fifty five different cuisines at once, which would

1:41:14.439 --> 1:41:16.840
<v Speaker 1>be disgusting, Whereas if I just kind of focus on

1:41:16.840 --> 1:41:20.719
<v Speaker 1>one or two things, like I love different cuisine, different types.

1:41:20.520 --> 1:41:22.160
<v Speaker 2>Of food, but I don't want them all at once.

1:41:23.160 --> 1:41:25.880
<v Speaker 1>And so I think as humans, we are meant to

1:41:25.920 --> 1:41:28.479
<v Speaker 1>experience a huge array of what life has to offer,

1:41:28.520 --> 1:41:30.479
<v Speaker 1>and people have to offer not all of it, but

1:41:30.680 --> 1:41:34.840
<v Speaker 1>a lot of it. And I feel like being able

1:41:34.880 --> 1:41:36.960
<v Speaker 1>to sense into kind of the essence of music, or

1:41:37.000 --> 1:41:39.920
<v Speaker 1>the essence of a person's presence, or the essence of

1:41:39.920 --> 1:41:43.080
<v Speaker 1>a group, for me, has been very informative toward just

1:41:43.160 --> 1:41:46.000
<v Speaker 1>kind of like realizing they're these different ways of interacting

1:41:46.560 --> 1:41:49.599
<v Speaker 1>with the world. I don't want to sound too abstract here.

1:41:49.680 --> 1:41:51.880
<v Speaker 1>I think what we're really talking about here is turning

1:41:51.880 --> 1:41:54.280
<v Speaker 1>off traditional modes of thinking, which tend to be single

1:41:54.400 --> 1:41:58.920
<v Speaker 1>track or dual track, and sensing energy, I think is

1:41:59.000 --> 1:42:03.519
<v Speaker 1>more about taking a broader band analysis of what's going on,

1:42:03.640 --> 1:42:06.960
<v Speaker 1>more visual field, more sensory field, and bringing it all

1:42:07.000 --> 1:42:10.519
<v Speaker 1>in at once. And this is what we at least

1:42:10.600 --> 1:42:13.880
<v Speaker 1>understand other animals to do, because they lack language at

1:42:13.960 --> 1:42:16.240
<v Speaker 1>least in our form, and so they have to make

1:42:16.280 --> 1:42:19.240
<v Speaker 1>decisions about moving toward, away from, or staying in a

1:42:19.280 --> 1:42:23.960
<v Speaker 1>neutral position based on a kind of gestalt, like a

1:42:24.000 --> 1:42:26.280
<v Speaker 1>whole picture of something. And I think it can be

1:42:26.320 --> 1:42:30.120
<v Speaker 1>a very useful rudder with which to navigate. Now, of course,

1:42:30.160 --> 1:42:32.599
<v Speaker 1>we also have to sharpen our attention and sharpen our

1:42:32.640 --> 1:42:36.240
<v Speaker 1>intellect around certain things. But I think as time goes on,

1:42:36.360 --> 1:42:38.839
<v Speaker 1>I'm I don't know, I'm trying to become more bulldog

1:42:39.040 --> 1:42:42.520
<v Speaker 1>like for myself and for the people in my life.

1:42:42.640 --> 1:42:46.280
<v Speaker 1>Because Costello made me feel safe, certainly made me feel accepted.

1:42:46.360 --> 1:42:50.679
<v Speaker 1>He was very stubborn, but he also he took great

1:42:50.720 --> 1:42:55.160
<v Speaker 1>delight in things, and he also could be quite the

1:42:55.160 --> 1:42:58.920
<v Speaker 1>protector if he needed to be. And so I really thought, like, wow,

1:42:58.960 --> 1:43:01.040
<v Speaker 1>if ever there was some energy is to embody, it

1:43:01.040 --> 1:43:03.559
<v Speaker 1>would be the bulldog energy. And maybe for other people

1:43:03.560 --> 1:43:05.760
<v Speaker 1>they need to embody a different energy. I think we

1:43:05.760 --> 1:43:08.479
<v Speaker 1>can learn a lot by paying attention to animals, you know,

1:43:08.720 --> 1:43:10.639
<v Speaker 1>Like I said, I spend some time with Rick Rubin,

1:43:11.120 --> 1:43:12.960
<v Speaker 1>and I won't compare him to a bulldog. He's not

1:43:13.000 --> 1:43:17.760
<v Speaker 1>like a bulldog like he's like a wolfhound. He's extremely

1:43:17.920 --> 1:43:22.080
<v Speaker 1>still but then when he opens his mouth, that mind

1:43:22.720 --> 1:43:26.639
<v Speaker 1>is it's like it's a force. And I know Rick

1:43:26.680 --> 1:43:29.040
<v Speaker 1>well enough to know that he has this amazing ability

1:43:29.080 --> 1:43:31.360
<v Speaker 1>to get very close to the energy of music and

1:43:31.400 --> 1:43:34.040
<v Speaker 1>other people, but he doesn't get absorbed by it. It

1:43:34.080 --> 1:43:38.040
<v Speaker 1>doesn't change him in a way that changes your experience

1:43:38.080 --> 1:43:41.520
<v Speaker 1>of him. He's having experiences, but like there's a stability

1:43:41.560 --> 1:43:42.120
<v Speaker 1>to him.

1:43:42.439 --> 1:43:47.040
<v Speaker 2>He's like this cord of reliability, and I.

1:43:46.960 --> 1:43:49.280
<v Speaker 1>Think that's one of the reasons why people gravitate towards him.

1:43:49.280 --> 1:43:53.280
<v Speaker 1>It's also that beard is pretty often and your energy too,

1:43:53.360 --> 1:43:55.760
<v Speaker 1>my friend. I haven't figured out what animal you are

1:43:56.000 --> 1:43:58.960
<v Speaker 1>I'm looking for. I haven't figured it out, but it's

1:43:59.280 --> 1:44:02.680
<v Speaker 1>You're very loving, but you're also very discerning. I think

1:44:02.720 --> 1:44:05.920
<v Speaker 1>this is something that people probably don't realize about you.

1:44:06.000 --> 1:44:09.600
<v Speaker 1>I'm not your psychologist, but you know, but you know

1:44:08.920 --> 1:44:14.240
<v Speaker 1>you have a gift. You have a gift, and you

1:44:14.280 --> 1:44:18.360
<v Speaker 1>give your gift in such plentiful ways and so many

1:44:18.360 --> 1:44:23.280
<v Speaker 1>people benefit. And so you've also clearly learned to surround

1:44:23.280 --> 1:44:26.559
<v Speaker 1>yourself with people that allow you to give and to receive.

1:44:26.880 --> 1:44:28.400
<v Speaker 2>I say this with great admiration.

1:44:29.120 --> 1:44:30.960
<v Speaker 1>I think I know you well enough now to like

1:44:31.160 --> 1:44:36.360
<v Speaker 1>I know your heart like and yeah, yeah, I can

1:44:36.439 --> 1:44:39.479
<v Speaker 1>feel it, like I can feel your love for what

1:44:39.520 --> 1:44:45.040
<v Speaker 1>you do and how badly you want people to get it,

1:44:45.080 --> 1:44:48.720
<v Speaker 1>but you know better than to do anything but just

1:44:49.040 --> 1:44:52.000
<v Speaker 1>create an offering, and as a consequence, people flock to it.

1:44:52.880 --> 1:44:53.439
<v Speaker 2>I love it.

1:44:53.600 --> 1:44:56.519
<v Speaker 1>I love it, and I've grown tremendously from your books,

1:44:56.520 --> 1:45:00.200
<v Speaker 1>from your teaching. I tell you this offline, so I'm

1:45:00.600 --> 1:45:03.200
<v Speaker 1>now saying it. I'm now saying it recorded because I

1:45:03.200 --> 1:45:07.560
<v Speaker 1>think it's really important that people understand that the podcasters,

1:45:07.680 --> 1:45:11.400
<v Speaker 1>especially like whether or not it's you or Rick or

1:45:11.600 --> 1:45:14.800
<v Speaker 1>Lex or and there's so many others, right or Joe

1:45:14.920 --> 1:45:17.479
<v Speaker 1>or Tim or Whitney or whoever, Like, there's so many,

1:45:17.479 --> 1:45:21.640
<v Speaker 1>too many to list, Like, we're all just being ourselves.

1:45:22.360 --> 1:45:25.599
<v Speaker 1>That's the beauty of it. It's like Costello being Costello.

1:45:26.120 --> 1:45:28.680
<v Speaker 1>And to some extent, sure there's you know edits and

1:45:28.680 --> 1:45:30.640
<v Speaker 1>production all that kind of stuff, but it's just you

1:45:30.800 --> 1:45:33.800
<v Speaker 1>being you. And to me, that's the most beautiful thing.

1:45:34.360 --> 1:45:36.920
<v Speaker 1>It's what really works and it's what really matters, and

1:45:36.960 --> 1:45:39.280
<v Speaker 1>I think it's what people should do even when there's

1:45:39.320 --> 1:45:42.719
<v Speaker 1>no recording. You certainly do you know you're the same

1:45:42.760 --> 1:45:44.760
<v Speaker 1>am mic and off Mike. It's one of the things

1:45:44.800 --> 1:45:48.160
<v Speaker 1>I love about you, and I think it's what people

1:45:48.280 --> 1:45:51.240
<v Speaker 1>we need to do. We all need to like also

1:45:51.280 --> 1:45:53.400
<v Speaker 1>embrace that unique wiring that we each have.

1:45:54.160 --> 1:45:56.639
<v Speaker 3>So absolutely well, Andrew, thank you for those kind words,

1:45:56.640 --> 1:45:58.559
<v Speaker 3>and I don't take them lightly. I know you mean them.

1:45:58.560 --> 1:46:01.479
<v Speaker 3>And what I've really share today is you've also shared

1:46:02.600 --> 1:46:06.160
<v Speaker 3>the part of you that comes out naturally when we're together,

1:46:06.600 --> 1:46:09.080
<v Speaker 3>and same with me, the part of me that's fascinated

1:46:09.080 --> 1:46:11.439
<v Speaker 3>by neuroscience and everything you teach and and I think

1:46:11.479 --> 1:46:13.840
<v Speaker 3>that's the beauty of it too. It's that I hope

1:46:13.840 --> 1:46:16.960
<v Speaker 3>that everyone has been listening and watching today knows and

1:46:17.040 --> 1:46:19.200
<v Speaker 3>loves you for what you do on a daily basis,

1:46:19.200 --> 1:46:22.439
<v Speaker 3>but then can accept that there are different facets to you,

1:46:22.520 --> 1:46:25.120
<v Speaker 3>There are different elements to you. There are different things

1:46:25.160 --> 1:46:27.639
<v Speaker 3>that you're curious about, and you've shown them all today

1:46:28.000 --> 1:46:29.920
<v Speaker 3>and laid them out. When they come to Huberman Lab,

1:46:30.320 --> 1:46:33.679
<v Speaker 3>they're getting something very specific and they're getting that part.

1:46:33.800 --> 1:46:37.559
<v Speaker 3>But you allow yourself to showcase different parts of your

1:46:37.560 --> 1:46:39.400
<v Speaker 3>personality and I'm grateful that you shared that with me,

1:46:39.439 --> 1:46:41.519
<v Speaker 3>you share that with my community. I want to thank

1:46:41.520 --> 1:46:45.479
<v Speaker 3>you for joining me today and being so open and

1:46:45.560 --> 1:46:48.599
<v Speaker 3>vulnerable and giving with your space and energy. And I'm

1:46:48.640 --> 1:46:52.439
<v Speaker 3>glad that you feel confident and open enough to be

1:46:52.479 --> 1:46:55.519
<v Speaker 3>able to do that, because it goes back to everything

1:46:55.560 --> 1:46:58.920
<v Speaker 3>we've discussed today. We all want to feel safe and accepted,

1:46:59.680 --> 1:47:02.639
<v Speaker 3>but in order to do that, we want all parts

1:47:02.680 --> 1:47:07.160
<v Speaker 3>of ourselves to be accepted. Otherwise we can't truly feel safe.

1:47:07.240 --> 1:47:09.840
<v Speaker 3>And so if I'm only accepted for one part of me,

1:47:10.240 --> 1:47:13.080
<v Speaker 3>then I don't feel safe, and I feel safe only

1:47:13.120 --> 1:47:15.680
<v Speaker 3>sharing one part of myself, then I'm not truly accepted.

1:47:16.160 --> 1:47:18.120
<v Speaker 3>And so I think everything we've talked about today comes

1:47:18.120 --> 1:47:22.240
<v Speaker 3>around beautifully full circle. And thank you for making me

1:47:22.280 --> 1:47:26.160
<v Speaker 3>feel safe and accepted. Thank you for being safe and accepted.

1:47:26.320 --> 1:47:29.640
<v Speaker 3>And I hope everyone who's listening and watching today focuses

1:47:29.680 --> 1:47:31.639
<v Speaker 3>on doing that for themselves and the people they love.

1:47:31.760 --> 1:47:35.240
<v Speaker 3>That would be a beautiful ripple effect from this show,

1:47:35.280 --> 1:47:37.760
<v Speaker 3>that people go off and create that space for the

1:47:37.760 --> 1:47:38.679
<v Speaker 3>people in their lives.

1:47:38.680 --> 1:47:41.280
<v Speaker 2>So thank you, my friend, Well, thank you so much,

1:47:41.320 --> 1:47:44.080
<v Speaker 2>thanks for having me. And as I said, I'm such.

1:47:43.880 --> 1:47:46.439
<v Speaker 1>A huge fan of what you do and who you are,

1:47:47.200 --> 1:47:50.120
<v Speaker 1>and you know and thank you for the kind words

1:47:51.000 --> 1:47:53.960
<v Speaker 1>you know. I confess I have a bit of low

1:47:54.080 --> 1:47:57.120
<v Speaker 1>level anxiety and sharing parts of myself I haven't shared

1:47:57.560 --> 1:48:01.479
<v Speaker 1>publicly before, but since I was a kid, I always

1:48:01.720 --> 1:48:04.120
<v Speaker 1>want to venture out a little bit further than the rest,

1:48:04.840 --> 1:48:09.240
<v Speaker 1>usually with a pack, but sometimes alone. And you know,

1:48:09.280 --> 1:48:14.160
<v Speaker 1>I'm trying to embrace positive change in myself by example.

1:48:14.640 --> 1:48:17.919
<v Speaker 2>I mean, I am fallible and flawed like everybody.

1:48:17.960 --> 1:48:21.080
<v Speaker 1>I have areas that still need work, certainly, and I'm

1:48:21.120 --> 1:48:23.880
<v Speaker 1>going to keep working away and sharing what I learn.

1:48:24.479 --> 1:48:27.320
<v Speaker 2>And I'm grateful for all of it. And I'm especially

1:48:27.320 --> 1:48:29.880
<v Speaker 2>grateful to you right now, So thank you, my thank you,

1:48:29.840 --> 1:48:30.720
<v Speaker 2>and I appreciate you.

1:48:31.280 --> 1:48:34.000
<v Speaker 3>If this is the year that you're trying to get creative,

1:48:34.080 --> 1:48:36.639
<v Speaker 3>you're trying to build more, I need you to listen

1:48:36.680 --> 1:48:39.599
<v Speaker 3>to this episode with Rick Rubin on how to break

1:48:39.640 --> 1:48:43.799
<v Speaker 3>into your most creative self, how to use unconventional methods

1:48:43.840 --> 1:48:47.679
<v Speaker 3>that lead to success, and the secret to genuinely loving

1:48:47.720 --> 1:48:50.240
<v Speaker 3>what you do. If you're trying to find your passion

1:48:50.320 --> 1:48:53.760
<v Speaker 3>and your lane, Rick Rubin's episode is the one for you.

1:48:54.240 --> 1:48:56.479
<v Speaker 2>Just because I like it, that doesn't give it any value,

1:48:56.800 --> 1:48:59.200
<v Speaker 2>Like as an artist, if you like it, that's all

1:48:59.240 --> 1:49:02.840
<v Speaker 2>of the value. That's the success comes when you say

1:49:03.240 --> 1:49:05.360
<v Speaker 2>I like this enough for other people to see it.