WEBVTT - Artes Mathematicall: The Conjurer John Dee

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<v Speaker 1>Welcome to stuff to blow your mind. From house thy

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<v Speaker 1>character must have the names of the five angels written

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<v Speaker 1>in the midst of sigellum, a myth graven upon the

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<v Speaker 1>other side in a circle in the midst whereof must

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<v Speaker 1>the stone be which was also brought wherein thou shalt

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<v Speaker 1>at time to behold privately to thyself the state of

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<v Speaker 1>God's people through the whole earth. Go and thou shalt

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<v Speaker 1>receive terry, and you shall receive sleep, and you shall see.

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<v Speaker 1>But watch, and your eyes shall be fully opened. One thing,

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<v Speaker 1>which is the ground and element of thy desire, is

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<v Speaker 1>already profited. And out of seven thou hast been instructed

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<v Speaker 1>of the lesser pot most perfectly. Hey, welcome to stuff

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<v Speaker 1>to blow your mind. My name is Robert Lamb and

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<v Speaker 1>I'm Christian Seger. And from the beginning there you may

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<v Speaker 1>think that we were, I don't know, performing a ritual

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<v Speaker 1>of some kind and trying to summon an angel, And

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<v Speaker 1>you would be half right. That's right. That is uh.

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<v Speaker 1>That is a quote from the writings of the legendary,

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<v Speaker 1>the mysterious, the influential Dr John d the topic of

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<v Speaker 1>both episodes this week. Uh, and he is a fascinating

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<v Speaker 1>character and elizabethan mathematician, uh conjurer, possibly a spy cryptographer.

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<v Speaker 1>The list goes on first and foremost a mathematician, but

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<v Speaker 1>it gets it gets a lot more complicated than that,

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<v Speaker 1>is you try and piece together this man, the world

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<v Speaker 1>he lived in, and what he really believed in. D

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<v Speaker 1>Is is one of those characters that we've We've been

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<v Speaker 1>talking about doing an episode on him for a while now,

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<v Speaker 1>and when we dove into the research, we we really realized, Okay,

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<v Speaker 1>this needs to be two episodes. And the way that

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<v Speaker 1>we've decided to split these episodes categorically is this first

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<v Speaker 1>episode is going to be more grounded in the sexy,

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<v Speaker 1>occult magical stuff, and the second episode is going to

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<v Speaker 1>be grounded in his scientific endeavors and his state craft. Um.

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<v Speaker 1>There's so much about him that I learned doing this,

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<v Speaker 1>and there's so many different interpretations too. He's just this

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<v Speaker 1>fascinating individual. Um. If you're unfamiliar with him, I guess

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<v Speaker 1>the best way to describe him is that he was

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<v Speaker 1>one of the leading intellectuals of his time. It may

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<v Speaker 1>not sound like it given some of the things we're

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<v Speaker 1>gonna say in these episodes, but he had magical interests.

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<v Speaker 1>But despite that, he brought developments to England and cartography, navigation, mathematics,

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<v Speaker 1>astronomy and cryptography, and his reputation in alchemy and astrology

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<v Speaker 1>totally influenced the court of Queen Elizabeth the first. He

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<v Speaker 1>was no doubt influential in that respect. Yeah, he He

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<v Speaker 1>had a rapport with with Queen Elizabeth. Uh. Some historians

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<v Speaker 1>go as far as to say that they were friends,

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<v Speaker 1>and you do get the idea that there may have

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<v Speaker 1>been as much of a friendship as was possible between

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<v Speaker 1>the Queen of England and uh, you know, essentially a

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<v Speaker 1>common born intellectual who dabbled in magic. Right yeah, um,

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<v Speaker 1>we'll say this later, but he did think of himself

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<v Speaker 1>as her Merlin, which is really fascinating and comes into play.

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<v Speaker 1>So the I said that we're going to split these

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<v Speaker 1>episodes up. But one thing that you have to keep

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<v Speaker 1>in mind is that the magic and the science overlap

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<v Speaker 1>a lot too. Um, and so even in things like

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<v Speaker 1>when he's advising them on national matters, on expanding the

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<v Speaker 1>English Empire, he's still thinking in magical terms, like he's

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<v Speaker 1>Merlin and she's King Arthur. Right, He's he's a guy who,

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<v Speaker 1>like I said, it's it's essential to keep the mathematics

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<v Speaker 1>and he in mind. But it's not like he's a

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<v Speaker 1>guy who, all right, I'm gonna do my job here,

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<v Speaker 1>which is science or mathematics, and then in my free

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<v Speaker 1>time I'm going to do a little sorcery and in

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<v Speaker 1>and then also I have this advising gig with the Queen.

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<v Speaker 1>He saw it all connected. He saw it as part

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<v Speaker 1>of a single tapestry of cosmos. And so there's a

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<v Speaker 1>note I just want to provide here before we really

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<v Speaker 1>dive in deep, which is I was reading an article

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<v Speaker 1>in History Today that came out earlier this year by

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<v Speaker 1>a woman named Katie Burkewood, and she says, keep in

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<v Speaker 1>mind that the main sources for the story of Dee's

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<v Speaker 1>life are all his own. Um so mainly what we're

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<v Speaker 1>looking at. What we didn't look at this, We looked

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<v Speaker 1>at people's interpretation of those primary sources, but we da

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<v Speaker 1>that's true. But mainly his diaries, which cover the period

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<v Speaker 1>from fifteen seventy seven to sixteen o seven, so about

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<v Speaker 1>from his age of fifty until he died, those were

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<v Speaker 1>a big source of his uh I guess life history.

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<v Speaker 1>And this also coincides with the period of time where

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<v Speaker 1>he was up to his most fantastic endeavors, so keep

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<v Speaker 1>that in mind. His early years were documented in his

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<v Speaker 1>own autobiographical account, which was written in fifteen ninety four,

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<v Speaker 1>and what he was trying to do is explain his

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<v Speaker 1>past to the crown, basically to Queen Elizabeth, because he

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<v Speaker 1>was trying to secure a royal position or an appointment

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<v Speaker 1>that would secure him a regular income. Uh And another

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<v Speaker 1>source is the books that were recovered from his stolen collection.

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<v Speaker 1>So we're gonna talk probably a lot throughout the course

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<v Speaker 1>of these episodes about he had this infamously huge library

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<v Speaker 1>and it was ransacked at one point, and some of

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<v Speaker 1>those books have been recovered, uh and he wrote extensive

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<v Speaker 1>annotations in their margins, so some uh D scholars, I guess,

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<v Speaker 1>go and find these copies and read those annotations to

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<v Speaker 1>try to learn more about him. Apparently much of that

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<v Speaker 1>library now resides with the Royal College of Physicians, I

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<v Speaker 1>think in England. Yeah, so it's it's kind of difficult

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<v Speaker 1>to tell truth from fiction in some of these cases.

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<v Speaker 1>And Robert and I did our best when we read

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<v Speaker 1>something that sounded really strange to corroborate it with multiple sources,

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<v Speaker 1>and we we did find that. But then again, like

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<v Speaker 1>those sources were all mainly coming from D's own writings,

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<v Speaker 1>that's right there. There of course a number of wonderful

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<v Speaker 1>books out there on D and his work, some books

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<v Speaker 1>with with with different focuses than others. Uh. One book

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<v Speaker 1>that I kept looking at was the one by Benjamin Wooley.

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<v Speaker 1>Oh yeah, The Queen's Conjure. Uh. Excellent book, very readable.

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<v Speaker 1>I recommend that to anybody. But yeah, this is a

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<v Speaker 1>guy that is really, in many ways a near unbelievable character,

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<v Speaker 1>truly stranger than fiction. Like if if Alan Moore wrote

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<v Speaker 1>him into a story, you chalk it up to, oh, well,

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<v Speaker 1>that's just Alan Moore's wondrous imagination and use of fictional

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<v Speaker 1>and historic and pop culture hybridization. The same if he

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<v Speaker 1>had appeared in an umberto Echo book, you might be

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<v Speaker 1>tempted to think, oh, this is a fantastic creation, this

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<v Speaker 1>Dr D. But but no, he this was a real,

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<v Speaker 1>real man. He lived, he wrote, and I'm not sure

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<v Speaker 1>there has been anyone quite like him since we we

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<v Speaker 1>see parallels and some of the figures that we've covered

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<v Speaker 1>on the show and we'll and and are planning to

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<v Speaker 1>cover such as John C. Lily or Jack Parsons, but

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<v Speaker 1>D kind of stands alone. Yeah, And it's funny that

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<v Speaker 1>you mentioned Alan Moore because one of the sources that

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<v Speaker 1>I went to was a History Channel special that aired

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<v Speaker 1>in two thousand and two and it was narrated by

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<v Speaker 1>Brian Cox all about John D's life, and Alan Moore

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<v Speaker 1>is one of the go to experts that they summon.

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<v Speaker 1>You know, they cut to him every once in a while,

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<v Speaker 1>and you hear that out in more voice, he's he

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<v Speaker 1>really knows his stuff about d um I imagine because

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<v Speaker 1>Alan Moore is really into sort of like the history

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<v Speaker 1>of English magic and stuff like that outside of his

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<v Speaker 1>own fiction. But um, yeah, he the first first of all,

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<v Speaker 1>I recommend, like, if you're really into John D, go

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<v Speaker 1>check out this this video. I watched it on YouTube,

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<v Speaker 1>and uh, some of it's hilarious and some of it's

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<v Speaker 1>really illuminating. But there's um they like do that thing

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<v Speaker 1>that the History Channel used to do where they like

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<v Speaker 1>re enact scenes of a person's life with actors and

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<v Speaker 1>they have like kind of makeshift, low budget like sets

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<v Speaker 1>and stuff, so like shadowy scenes of somebody dressed as

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<v Speaker 1>John D shuffling papers around sort of yeah, that thing,

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<v Speaker 1>or like him looking into a crystal ball, or him

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<v Speaker 1>just walking across the field. Yeah. So I think probably

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<v Speaker 1>the best way for us to to really first introduce

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<v Speaker 1>you to John D is let's just do a broad

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<v Speaker 1>stroke overview of his life. You know, we've given you

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<v Speaker 1>sort of the two sentence summary of who John D was,

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<v Speaker 1>but we'll start with his life and then we'll really

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<v Speaker 1>dive in deep into the magic stuff. Yeah, for with

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<v Speaker 1>a guy like this, I feel like this is the

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<v Speaker 1>best approach. We'll give you the broad strokes and then

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<v Speaker 1>we'll go back in and discuss the areas that we

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<v Speaker 1>we we have time to discuss in these episodes. Yeah. Yeah,

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<v Speaker 1>And I just want to say to like, keep in

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<v Speaker 1>mind that there are people whose like entire career is

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<v Speaker 1>writing about this guy. So what we cover in like

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<v Speaker 1>two too and a half hours and podcasts, maybe you

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<v Speaker 1>may be out there, you may know some stuff about

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<v Speaker 1>D and be like, well, why didn't you you cover that.

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<v Speaker 1>There's only so much we could do here, so we

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<v Speaker 1>really tried to condense it down to fit the show.

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<v Speaker 1>All Right, Well, here we go, let's kick it off

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<v Speaker 1>with the July. John d is born in London, England. Yeah,

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<v Speaker 1>and my first question is who ray this is a

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<v Speaker 1>guy like John D. Like, how does he how does

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<v Speaker 1>he end up like this? So his father, Roland, was

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<v Speaker 1>a merchant of fabrics and textiles and he worked for

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<v Speaker 1>King Henry the Eighth. Uh. In fifteen fifty three, his

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<v Speaker 1>father was actually indicted and imprisoned in the Tower of London,

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<v Speaker 1>presumably because he had ties to Protestant reformists and sympathizers

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<v Speaker 1>of the late King Edward. So there's a lot of

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<v Speaker 1>This is a theme that goes on throughout D's life,

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<v Speaker 1>is the political struggles back and forth between the Catholic

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<v Speaker 1>and Protestant Church. Yeah, that's definitely going on in the

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<v Speaker 1>background the whole time. Now fifty two, John D enters St.

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<v Speaker 1>John's College at Cambridge. Yeah, and so from what I

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<v Speaker 1>read at the time, the curriculum for such a college

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<v Speaker 1>included something called the trivium, which is grammar, rhetoric and logic.

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<v Speaker 1>And once you master those things you get your what

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<v Speaker 1>would be your your bachelor's basically, uh. And then the

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<v Speaker 1>quadrivium is what you study for your masters, and that's

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<v Speaker 1>astronomy geography, music, and mathematics. Now, okay, again this is

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<v Speaker 1>self reported from his own thing that he wrote to

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<v Speaker 1>the Queen later in life. But D says that while

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<v Speaker 1>he was there he only slept four hours a night,

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<v Speaker 1>so all he could do is study. So on one

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<v Speaker 1>hand he was essentially applying for a position in this

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<v Speaker 1>but also, as as as we discussed more about John D,

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<v Speaker 1>I don't really doubt this for a second. He seems

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<v Speaker 1>like the kind of guy who who may have only

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<v Speaker 1>slept four hours a night, could constantly consume information. So

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<v Speaker 1>in fifty five he really he receives that bachelor's degree

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<v Speaker 1>in Arts and readership. Fifty seven he takes his first

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<v Speaker 1>scientific learning excursion to the Low Countries of continental Europe,

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<v Speaker 1>and this becomes important later on because he spends an

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<v Speaker 1>increasingly increasing amount of times there on various excursions. Eight

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<v Speaker 1>he gets his master's degree from Cambridge studying mathematics and navigation,

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<v Speaker 1>and then fifteen forty eight to fifteen fifty one his

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<v Speaker 1>second learning excursion to the Low Countries and Uh in particular.

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<v Speaker 1>On this trip he studied under mathematician cartographers Pezro Nonez

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<v Speaker 1>Gema for Silius Abraham Ortelius and gerardis Mercator, as well

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<v Speaker 1>as through his own studies in Paris and elsewhere. Yeah,

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<v Speaker 1>and these the second set of travels, these benefited England.

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<v Speaker 1>What he would do is he'd share his findings from

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<v Speaker 1>these travels with Queen Elizabeth's associate. So for here's an example,

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<v Speaker 1>in fifteen sixty two he discovered the works of Trithemius,

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<v Speaker 1>and we're going to talk about this later. He introduced

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<v Speaker 1>the Court and subsequently Elizabeth to the study of modern

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<v Speaker 1>cryptography through this, ultimately changing I guess war games, right

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<v Speaker 1>with the way that they used cryptography. Yeah, yeah, well,

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<v Speaker 1>we'll definitely get into that in this into the second episode.

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<v Speaker 1>But this was a time when when coded messages were

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<v Speaker 1>where really important. There was a mayor a matter of

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<v Speaker 1>life and life and death. Now, as you mentioned, at

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<v Speaker 1>this time, he is he's he seems to have his

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<v Speaker 1>sight set on official, on an official position with the Crown,

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<v Speaker 1>and in doing so, he turned down a mathematical professorship

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<v Speaker 1>at the University of Paris, and he turned down a

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<v Speaker 1>similar position at the University of Oxford that was in

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<v Speaker 1>fifty one and fifty four, and then he returned to England.

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<v Speaker 1>He went to Court and there he offered mathematical science

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<v Speaker 1>instruction to courtiers, to navigators, just generally trying to make

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<v Speaker 1>himself useful to the court. He served as a consultant

0:13:34.840 --> 0:13:38.520
<v Speaker 1>and an astrologer to, among others, Queen Mary the first. Yeah.

0:13:38.520 --> 0:13:42.200
<v Speaker 1>So before he worked for Mary's court, he had a

0:13:42.240 --> 0:13:45.520
<v Speaker 1>patron who was the Duke of Northumberland, and this guy

0:13:45.960 --> 0:13:48.319
<v Speaker 1>tried to place his own daughter in law on the

0:13:48.360 --> 0:13:51.559
<v Speaker 1>throne before Mary was placed there. He was charged with

0:13:51.679 --> 0:13:54.439
<v Speaker 1>treason and executed. And this is one of the first

0:13:54.559 --> 0:13:58.400
<v Speaker 1>of many times indeed's life where he had less influence

0:13:58.520 --> 0:14:01.160
<v Speaker 1>because he had sort of like followed the wrong person,

0:14:01.600 --> 0:14:03.720
<v Speaker 1>and he has these periods of like waxing and waning

0:14:03.760 --> 0:14:07.719
<v Speaker 1>influence over the English monarchy. Yeah, getting involved in the

0:14:08.000 --> 0:14:12.600
<v Speaker 1>machinations of of the court. Here, um, who's in and

0:14:12.640 --> 0:14:16.800
<v Speaker 1>who's out, Which which stars rising, which one's falling. So

0:14:16.840 --> 0:14:20.120
<v Speaker 1>then in fifteen fifty five, this is when he's jailed

0:14:20.320 --> 0:14:23.640
<v Speaker 1>on the charge of being a conjuror. He was soon

0:14:23.680 --> 0:14:26.080
<v Speaker 1>released thereafter. But let's let's pause for a second and

0:14:26.080 --> 0:14:29.240
<v Speaker 1>try to figure this out. So the thinking here is

0:14:29.280 --> 0:14:32.920
<v Speaker 1>that Queen Mary's examiners were the ones who jailed him,

0:14:33.040 --> 0:14:37.720
<v Speaker 1>possibly with charges of conspiring with her sister Elizabeth, who

0:14:37.720 --> 0:14:41.120
<v Speaker 1>was arrival at the time, and he was allegedly casting

0:14:41.240 --> 0:14:46.040
<v Speaker 1>horoscopes for Queen Mary and her family without their permission,

0:14:46.440 --> 0:14:49.920
<v Speaker 1>and because the predictions were bad for Mary, it was

0:14:50.000 --> 0:14:53.640
<v Speaker 1>considered to be practicing witchcraft against the crown. The story

0:14:53.640 --> 0:14:56.680
<v Speaker 1>goes like this that while Elizabeth was under house arrest,

0:14:56.800 --> 0:15:00.480
<v Speaker 1>she asked d to perform her and Mary's horror scope,

0:15:00.720 --> 0:15:03.760
<v Speaker 1>and so he did, and it predicted that Elizabeth would

0:15:03.800 --> 0:15:06.120
<v Speaker 1>have a long reign and that Mary would die, which

0:15:06.360 --> 0:15:10.160
<v Speaker 1>you know kind of happened, uh, And this is what

0:15:10.280 --> 0:15:14.080
<v Speaker 1>landed him in jail. Now after this, after he gets

0:15:14.120 --> 0:15:17.160
<v Speaker 1>out of jail, he's placed under the charge of Edmund Bonner,

0:15:17.240 --> 0:15:19.960
<v Speaker 1>who is the Bishop of London. And in one of

0:15:20.080 --> 0:15:24.440
<v Speaker 1>these writings he actually refers to Bonner as his quote

0:15:24.480 --> 0:15:28.240
<v Speaker 1>singular friend, and there's some dispute about like are they

0:15:28.280 --> 0:15:31.440
<v Speaker 1>actually friends or is this like his sarcastic term for

0:15:31.480 --> 0:15:34.640
<v Speaker 1>this guy who's like kind of his jailer um. But

0:15:34.720 --> 0:15:39.040
<v Speaker 1>after this point, all of these written works included sections

0:15:39.200 --> 0:15:42.840
<v Speaker 1>defending his reputation from slander. So he was well aware

0:15:43.360 --> 0:15:47.360
<v Speaker 1>that his mixture of astrology and magic and conjuring with

0:15:47.600 --> 0:15:52.040
<v Speaker 1>science and mathematics and statesmanship was under scrutiny, and not

0:15:52.080 --> 0:15:55.000
<v Speaker 1>for the last time. So in eight he published an

0:15:55.040 --> 0:15:59.560
<v Speaker 1>afrotistic Introduction which presented his his own views on natural philosophy,

0:15:59.800 --> 0:16:04.200
<v Speaker 1>forspy and astrology and h then fifteen fifty eight the

0:16:04.280 --> 0:16:07.120
<v Speaker 1>same year, this is also when the rule of Queen

0:16:07.160 --> 0:16:10.800
<v Speaker 1>Elizabeth the First begins. Yeah, and so the rumor here

0:16:10.920 --> 0:16:15.320
<v Speaker 1>again this is from d Zone writings, is that when

0:16:15.400 --> 0:16:19.880
<v Speaker 1>Elizabeth took power, she asked d to choose her coronation

0:16:20.000 --> 0:16:24.040
<v Speaker 1>date based on astrology. Now who knows. I mean, yes,

0:16:24.120 --> 0:16:28.600
<v Speaker 1>there's evidence that he was jailed performing horoscopes for her previously,

0:16:28.720 --> 0:16:31.440
<v Speaker 1>so why wouldn't she. But then you know he's the

0:16:31.440 --> 0:16:34.400
<v Speaker 1>one claiming this stuff, and we know that later on

0:16:34.440 --> 0:16:36.600
<v Speaker 1>in life he's just constantly trying to gain favor with

0:16:36.680 --> 0:16:39.720
<v Speaker 1>the court by it sort of, but he's he's bolstering

0:16:39.760 --> 0:16:43.880
<v Speaker 1>his resume. So yeah, he becomes the scientific and medical

0:16:43.920 --> 0:16:47.120
<v Speaker 1>advisor to the Queen and uh were in the mid

0:16:47.320 --> 0:16:51.400
<v Speaker 1>fifteen sixties, he establishes himself at more Lake, near London,

0:16:51.440 --> 0:16:55.880
<v Speaker 1>where he builds a laboratory, the largest private library in England,

0:16:56.080 --> 0:16:59.640
<v Speaker 1>more than four thousand books and manuscripts, and he ut,

0:17:00.600 --> 0:17:02.800
<v Speaker 1>you know, well, we'll describe some more of the settings here,

0:17:02.840 --> 0:17:05.720
<v Speaker 1>but it sounds like a fabulous place. And he would

0:17:05.800 --> 0:17:08.240
<v Speaker 1>he would invite other scholars to come in and and

0:17:08.359 --> 0:17:10.399
<v Speaker 1>use his books if they needed to look something up.

0:17:10.520 --> 0:17:13.600
<v Speaker 1>And of course he was constantly in communication with other people,

0:17:13.680 --> 0:17:16.440
<v Speaker 1>Like it was I was reading just yesterday about how

0:17:16.440 --> 0:17:20.080
<v Speaker 1>he had these correspondence, uh, series of correspondence with with

0:17:20.200 --> 0:17:26.040
<v Speaker 1>Chico Brahi, the real Yeah, the famed astronomer. Yeah, famously

0:17:26.480 --> 0:17:30.200
<v Speaker 1>lost his nose in a sword fight. Fabulous character of

0:17:30.240 --> 0:17:34.760
<v Speaker 1>the time. Yeah, we should totally do it, Tycho Brahe episode. Um. Yeah.

0:17:35.000 --> 0:17:37.720
<v Speaker 1>So the other thing about this to note, just for context,

0:17:37.800 --> 0:17:39.840
<v Speaker 1>about the library, we say four thousand books, and some

0:17:39.880 --> 0:17:41.480
<v Speaker 1>of you are like, yeah, I got four thousand books

0:17:41.480 --> 0:17:45.639
<v Speaker 1>in my house, right. Well, here's context. He had two thousand,

0:17:45.760 --> 0:17:50.560
<v Speaker 1>six hundred and seventy manuscripts in that collection. Cambridge University

0:17:50.600 --> 0:17:52.680
<v Speaker 1>at the time only had four hundred and fifty one

0:17:52.760 --> 0:17:56.560
<v Speaker 1>manuscripts and Oxford University only had three hundred and seventy nine.

0:17:56.640 --> 0:18:00.520
<v Speaker 1>So this was considered a massive library at the time. Like,

0:18:00.840 --> 0:18:03.439
<v Speaker 1>if you're thinking about this, like, uh, going back to

0:18:03.480 --> 0:18:05.520
<v Speaker 1>the Grimoire episode that you and I did a couple

0:18:05.560 --> 0:18:08.000
<v Speaker 1>of years ago, right, Like, like, these are not just

0:18:08.119 --> 0:18:11.880
<v Speaker 1>like pulp books. They're not like soft covers, right, Like

0:18:12.160 --> 0:18:15.760
<v Speaker 1>some of these are written on parchment or their palap sests. Right,

0:18:15.880 --> 0:18:19.000
<v Speaker 1>So I mean he's got like a serious collection here

0:18:19.080 --> 0:18:21.800
<v Speaker 1>in The books are unique too. Yeah. In many cases,

0:18:21.840 --> 0:18:23.840
<v Speaker 1>these would be books where you're wanting to read them,

0:18:23.880 --> 0:18:25.760
<v Speaker 1>you might ask arounding and you would find out, oh, well,

0:18:25.840 --> 0:18:28.199
<v Speaker 1>Dr D has a copy of that. You should go

0:18:28.280 --> 0:18:30.400
<v Speaker 1>ask him. Maybe you'll get to look at it. Here's

0:18:30.440 --> 0:18:32.560
<v Speaker 1>another interesting thing I wanted to point out as well.

0:18:32.760 --> 0:18:36.960
<v Speaker 1>There's no evidence that he ever earned a doctoral degree,

0:18:37.200 --> 0:18:40.360
<v Speaker 1>but he was always referred to as Dr D. Kind

0:18:40.359 --> 0:18:45.440
<v Speaker 1>of interesting. Now. In a fifteen sixty four he published

0:18:45.560 --> 0:18:49.440
<v Speaker 1>the Hieroglyphic Monad, in which he offered a single mathematical

0:18:49.760 --> 0:18:54.000
<v Speaker 1>magical symbol as the key to unlocking, uh, the the

0:18:54.119 --> 0:18:57.560
<v Speaker 1>unity of nature. Yeah, and this, I mean, I guess

0:18:57.560 --> 0:18:59.720
<v Speaker 1>we'll maybe like post this on the landing page or

0:18:59.720 --> 0:19:01.760
<v Speaker 1>something thing we we actually shared or you shared it

0:19:01.800 --> 0:19:04.320
<v Speaker 1>on Facebook yesterday, kind of teasing the audience. Hey, this

0:19:04.359 --> 0:19:06.679
<v Speaker 1>is what we're working on. One person got it and

0:19:06.680 --> 0:19:10.960
<v Speaker 1>they referred to him as the d um but it

0:19:11.080 --> 0:19:13.040
<v Speaker 1>kind of looks like, how do you pronounce that that

0:19:13.160 --> 0:19:17.040
<v Speaker 1>German industrial band ein Stretton's nine streas into a new Boton. Yeah,

0:19:17.080 --> 0:19:19.520
<v Speaker 1>it does. In fact, I had to to look up

0:19:19.640 --> 0:19:23.000
<v Speaker 1>a New Boton's logo just to make sure that they

0:19:23.040 --> 0:19:25.200
<v Speaker 1>weren't too similar to them. Like, I never thought about

0:19:25.280 --> 0:19:27.920
<v Speaker 1>this before, but you know, they're two distinct symbols, but

0:19:27.960 --> 0:19:30.879
<v Speaker 1>they are reminiscent of one another. Yeah, very much so.

0:19:31.640 --> 0:19:33.679
<v Speaker 1>For some reason, I also find it looks like it

0:19:33.760 --> 0:19:35.480
<v Speaker 1>kind of looks like it could be a character from

0:19:35.640 --> 0:19:38.399
<v Speaker 1>a SpongeBob cartoon. I don't know. It does have like

0:19:38.440 --> 0:19:41.040
<v Speaker 1>an anthropologic quality to it, of like a head with

0:19:41.160 --> 0:19:43.879
<v Speaker 1>arms and legs and then like devil's horns. Yeah, or

0:19:43.920 --> 0:19:46.880
<v Speaker 1>it makes me think of the the aliens from Slaughterhouse

0:19:46.920 --> 0:19:49.080
<v Speaker 1>Five for some reason, the ones. It was like an

0:19:49.080 --> 0:19:52.080
<v Speaker 1>eye on a hand. I can't remember the name of him,

0:19:52.160 --> 0:19:55.600
<v Speaker 1>but at any rate, this was his there's his lands

0:19:55.600 --> 0:19:59.200
<v Speaker 1>and Slaughterhouse five. Yeah, there's a there's an alien zoo

0:19:59.320 --> 0:20:02.840
<v Speaker 1>for humans. I forgot all about that, but okay, I

0:20:02.920 --> 0:20:08.080
<v Speaker 1>just think about the horrors of world Mongola do so

0:20:08.359 --> 0:20:12.399
<v Speaker 1>in fifteen seventy he created the first English translation of

0:20:12.440 --> 0:20:17.040
<v Speaker 1>Euclid's Elements and added an influential preface that offered a

0:20:17.080 --> 0:20:21.639
<v Speaker 1>powerful manifesto en quote the dignity and usefulness of the

0:20:21.720 --> 0:20:26.040
<v Speaker 1>mathematical sciences, and he seems to certainly have highly regarded

0:20:26.080 --> 0:20:29.240
<v Speaker 1>mathematics is the key to understanding the natural world, but

0:20:29.320 --> 0:20:32.280
<v Speaker 1>also believed in the value of the occult to unlock

0:20:32.320 --> 0:20:36.040
<v Speaker 1>the deeper mysteries of the universe. And again, his ideas

0:20:36.080 --> 0:20:39.920
<v Speaker 1>of the occult and mathematics are kind of intertwined. This

0:20:40.000 --> 0:20:41.879
<v Speaker 1>is definitely going to be a theme that we returned

0:20:41.920 --> 0:20:44.480
<v Speaker 1>to over and over again in these episodes. Mathematics is

0:20:44.520 --> 0:20:47.600
<v Speaker 1>like the through line for him, whether or not he's

0:20:47.600 --> 0:20:50.360
<v Speaker 1>trying to talk to angels or if he's just trying

0:20:50.440 --> 0:20:54.520
<v Speaker 1>to plot out maps for people to discover the Northwest Passage. Yeah,

0:20:54.560 --> 0:20:57.359
<v Speaker 1>I feel like his mind was inherently mathematic if he

0:20:57.640 --> 0:20:59.440
<v Speaker 1>if he had lived in our age, I feel like

0:20:59.480 --> 0:21:03.440
<v Speaker 1>he would under probably be a hacker, right or a

0:21:03.520 --> 0:21:06.080
<v Speaker 1>high level program in addition to to whatever else he

0:21:06.119 --> 0:21:09.440
<v Speaker 1>was into. The History special compared him to Stephen Hawking,

0:21:10.000 --> 0:21:12.440
<v Speaker 1>and I thought that was an interesting comparison. Although I'm

0:21:12.480 --> 0:21:15.040
<v Speaker 1>still I'm still trying to. I don't know if there's

0:21:15.080 --> 0:21:19.560
<v Speaker 1>anybody alive that that really has these two things together.

0:21:19.600 --> 0:21:23.240
<v Speaker 1>You're right, Lily and Jack Parsons are similar. But I'm

0:21:23.240 --> 0:21:25.399
<v Speaker 1>really trying to rack my brain for somebody who's like

0:21:25.400 --> 0:21:29.760
<v Speaker 1>a really influential intellectual but also dabbles in the occult right,

0:21:29.800 --> 0:21:32.520
<v Speaker 1>that's still very much an outsider in his interest and

0:21:32.560 --> 0:21:36.120
<v Speaker 1>speaking of being an outsider in his interest three three

0:21:36.160 --> 0:21:39.280
<v Speaker 1>through fifteen eighty nine, in order to unlock the deeper

0:21:39.280 --> 0:21:43.400
<v Speaker 1>mysteries of the universe, de sought communication with angelic entities

0:21:43.960 --> 0:21:48.840
<v Speaker 1>with the aid of convicted counterfeitter towards turned occult sensation

0:21:49.000 --> 0:21:53.199
<v Speaker 1>Edward Kelly, who's a very complex character and of himself

0:21:53.600 --> 0:21:56.040
<v Speaker 1>into Kelly. Uh So, so these two end up running

0:21:56.040 --> 0:22:00.679
<v Speaker 1>around conducting seances in England, Poland and Bohemia and have

0:22:00.880 --> 0:22:07.280
<v Speaker 1>this rather volatile partnership. So it's like something out of

0:22:07.280 --> 0:22:10.679
<v Speaker 1>a reality TV show, like oh, you know how like

0:22:10.760 --> 0:22:13.440
<v Speaker 1>every time on the show, on this show, when when

0:22:13.520 --> 0:22:15.719
<v Speaker 1>we do some of these historical characters are like, oh,

0:22:15.720 --> 0:22:19.600
<v Speaker 1>this would make a great amc H show. The Dr

0:22:19.720 --> 0:22:23.440
<v Speaker 1>D Edward Kelly's show would be amazing because it would

0:22:23.480 --> 0:22:27.720
<v Speaker 1>be like them constantly like conniving behind one another's backs,

0:22:27.840 --> 0:22:30.280
<v Speaker 1>and then sitting in a room looking into a crystal ball,

0:22:30.320 --> 0:22:32.359
<v Speaker 1>talking to angels, and then like trying to figure out

0:22:32.400 --> 0:22:35.960
<v Speaker 1>how to sleep with one another's wives. Yeah, this is

0:22:36.000 --> 0:22:40.719
<v Speaker 1>another situation where d described Kelly as a friend and

0:22:40.840 --> 0:22:44.560
<v Speaker 1>it makes me wonder, like what it makes me question his, uh,

0:22:44.640 --> 0:22:48.200
<v Speaker 1>his criteria for friendship because he talks about Kelly who

0:22:48.280 --> 0:22:51.920
<v Speaker 1>was arguably a scoundrel and may have been conning him

0:22:51.920 --> 0:22:55.000
<v Speaker 1>half the time at least. And then there's Queen Elizabeth,

0:22:55.040 --> 0:22:58.080
<v Speaker 1>who you know, there's no way they were really friends.

0:22:58.080 --> 0:22:59.439
<v Speaker 1>They were you know, like I say, as much of

0:22:59.440 --> 0:23:03.080
<v Speaker 1>a friendship. So you could have with the Queen of England, Uh,

0:23:03.160 --> 0:23:06.040
<v Speaker 1>that bishop I mentioned earlier. Yeah, and then his his

0:23:06.040 --> 0:23:08.840
<v Speaker 1>his the warden of his prison essentially at the time.

0:23:09.200 --> 0:23:10.880
<v Speaker 1>So I don't know, I don't know if he ever

0:23:10.960 --> 0:23:15.320
<v Speaker 1>really got friendship exactly, but it's difficult in life. So

0:23:15.880 --> 0:23:20.240
<v Speaker 1>Kelly and him, they they end up going to essentially

0:23:20.440 --> 0:23:24.160
<v Speaker 1>Poland and then Bohemia, conducting their seances all along the way,

0:23:24.480 --> 0:23:27.320
<v Speaker 1>and then they come back. Yeah, that kind of falls

0:23:27.680 --> 0:23:32.280
<v Speaker 1>comes back, their their relationship falls apart. He returns to

0:23:32.320 --> 0:23:35.959
<v Speaker 1>England nine to try and try and put things back together.

0:23:36.080 --> 0:23:40.240
<v Speaker 1>He finds his home vandalized, his library has been ransacked. Uh,

0:23:40.320 --> 0:23:42.359
<v Speaker 1>and he's also come back to in England that is

0:23:42.480 --> 0:23:45.560
<v Speaker 1>less tolerant of his ideas, increasingly less tolerant. And then

0:23:45.600 --> 0:23:50.320
<v Speaker 1>the Bubonic plague strikes and kills pretty much everybody in

0:23:50.359 --> 0:23:53.840
<v Speaker 1>his family, including his wife and five of his eight children.

0:23:53.920 --> 0:23:57.880
<v Speaker 1>So he's utterly devastated. He's lost his library, he's lost

0:23:57.920 --> 0:24:00.360
<v Speaker 1>his family. He doesn't have as much influence and says

0:24:00.400 --> 0:24:05.200
<v Speaker 1>he used to. So in fift his friends raised money

0:24:05.240 --> 0:24:07.879
<v Speaker 1>for him and interceded on his behalf with Queen Elizabeth,

0:24:08.400 --> 0:24:11.040
<v Speaker 1>you know, just trying to land him in the right place, right.

0:24:11.080 --> 0:24:14.840
<v Speaker 1>So she appoints him warden of Manchester College. And and

0:24:14.840 --> 0:24:16.760
<v Speaker 1>this is from what I was reading, this is not

0:24:16.840 --> 0:24:19.239
<v Speaker 1>an ideal place for him to wind up. He's not,

0:24:19.760 --> 0:24:24.040
<v Speaker 1>you know, he's constantly being undermined minded by other individuals there.

0:24:24.280 --> 0:24:27.600
<v Speaker 1>He doesn't have a lot of clout, but a good

0:24:27.600 --> 0:24:30.320
<v Speaker 1>way to shuffle him off and get him. So he

0:24:30.320 --> 0:24:32.520
<v Speaker 1>doesn't really have any influence over her court, but he

0:24:32.600 --> 0:24:35.600
<v Speaker 1>still feels, you know, he's cashing a paycheck. And in

0:24:35.680 --> 0:24:40.000
<v Speaker 1>sixteen o three, Queen Elizabeth dies and James the First

0:24:40.600 --> 0:24:43.760
<v Speaker 1>takes to the throne and provides no support for D. Yeah.

0:24:43.800 --> 0:24:47.280
<v Speaker 1>So so for some context, James the First was fervently

0:24:47.359 --> 0:24:51.760
<v Speaker 1>against witchcraft and he personally oversaw the torture of women

0:24:51.800 --> 0:24:54.840
<v Speaker 1>who were accused of it. So he's not going to

0:24:54.920 --> 0:24:58.200
<v Speaker 1>be particularly fond of John D and his angels crying

0:24:58.320 --> 0:25:01.840
<v Speaker 1>and astrology and alca me. And then in December of

0:25:02.440 --> 0:25:06.240
<v Speaker 1>eight D dies following what is described as years of

0:25:06.240 --> 0:25:12.240
<v Speaker 1>poverty and isolation. However, it so even for someone like D,

0:25:12.400 --> 0:25:15.520
<v Speaker 1>it doesn't seem like poverty and isolation for him is

0:25:15.600 --> 0:25:17.840
<v Speaker 1>you know, quite the bottom of the barrel poverty and

0:25:17.880 --> 0:25:19.640
<v Speaker 1>isolation like this. A lot of this is him being

0:25:19.640 --> 0:25:22.399
<v Speaker 1>forced to sell off a lot of his prize possessions,

0:25:22.480 --> 0:25:25.600
<v Speaker 1>that sort of thing. Maybe not the the proudest period

0:25:25.640 --> 0:25:27.840
<v Speaker 1>of his of his life. But I didn't read anything

0:25:27.880 --> 0:25:29.879
<v Speaker 1>to indicate that he was on the streets. Yeah, so,

0:25:29.960 --> 0:25:32.000
<v Speaker 1>I mean, like to get an indication. I was looking

0:25:32.040 --> 0:25:36.159
<v Speaker 1>at pictures of um, what Mortlake looked like his estate

0:25:36.640 --> 0:25:38.800
<v Speaker 1>and where it is now today. I think there's like

0:25:39.080 --> 0:25:42.600
<v Speaker 1>apartments right along the River Thames, and uh it's you know,

0:25:42.640 --> 0:25:45.600
<v Speaker 1>by all accounts like it was a huge house. Uh.

0:25:45.680 --> 0:25:47.400
<v Speaker 1>He still had a lot of things. I don't think

0:25:47.400 --> 0:25:49.439
<v Speaker 1>he was going hungry. I just don't think he was

0:25:49.840 --> 0:25:52.879
<v Speaker 1>wealthy or had influence over the aristocracy the way he

0:25:52.960 --> 0:25:57.119
<v Speaker 1>might ride in the past. Um, now here's this is

0:25:57.200 --> 0:26:01.920
<v Speaker 1>really interesting. There's also evident that he didn't actually die

0:26:02.000 --> 0:26:06.159
<v Speaker 1>in December, uh, and that he three months later was

0:26:06.200 --> 0:26:08.919
<v Speaker 1>when he died in the following March in the London

0:26:09.000 --> 0:26:12.920
<v Speaker 1>home of an acquaintance. So get ready out there conspiracy things,

0:26:12.960 --> 0:26:14.720
<v Speaker 1>because I'm sure there's a lot of people out there

0:26:14.720 --> 0:26:17.840
<v Speaker 1>who are like, oh, John D found the Philosopher's Stone

0:26:17.840 --> 0:26:20.639
<v Speaker 1>and his immortal and uh is still with us today

0:26:20.720 --> 0:26:23.200
<v Speaker 1>or something, or these are fake accounts of his death,

0:26:23.280 --> 0:26:26.040
<v Speaker 1>you know, stuff like that. But the amazing thing about

0:26:26.119 --> 0:26:30.320
<v Speaker 1>D is it's all everything is already unbelievable enough with

0:26:30.440 --> 0:26:34.000
<v Speaker 1>how to even going into the conjecture of conspiracy theory. Uh,

0:26:34.040 --> 0:26:35.760
<v Speaker 1>though there's a lot of fun to be had there

0:26:35.800 --> 0:26:38.879
<v Speaker 1>as well. Um. Hey, on that note, we're gonna take

0:26:38.920 --> 0:26:41.120
<v Speaker 1>a quick break, and when we come back, we are

0:26:41.160 --> 0:26:44.600
<v Speaker 1>going to break into the spirituality of John D and

0:26:44.800 --> 0:26:50.840
<v Speaker 1>ultimately into his occult practices. Hi. I'm Holly Fry, and

0:26:50.880 --> 0:26:53.439
<v Speaker 1>I'm Tracy V. Wilson and We're the co host of

0:26:53.480 --> 0:26:56.280
<v Speaker 1>stuff you missed in history class. We are a history

0:26:56.320 --> 0:26:58.920
<v Speaker 1>podcast that tries to look at the things that maybe

0:26:58.920 --> 0:27:01.800
<v Speaker 1>we're overlooked in your street classes, maybe not covered in

0:27:01.840 --> 0:27:04.800
<v Speaker 1>as much detail, or frankly, maybe covered in a way

0:27:04.840 --> 0:27:07.880
<v Speaker 1>that was not accurate. New episodes come out every Monday

0:27:07.920 --> 0:27:12.480
<v Speaker 1>and Wednesday on iTunes, Google Play, Spotify, or anywhere else

0:27:12.560 --> 0:27:19.600
<v Speaker 1>that podcasts can be listened to. So it's important to

0:27:19.680 --> 0:27:22.199
<v Speaker 1>remember that that D was born into an age and

0:27:22.359 --> 0:27:27.000
<v Speaker 1>a place of Christendom. So yes, everyone still murdered each

0:27:27.040 --> 0:27:30.000
<v Speaker 1>other every year over their beliefs, and much of this

0:27:30.160 --> 0:27:34.480
<v Speaker 1>entailed conflicts of Protestants versus Catholics, the Church versus heretics,

0:27:34.520 --> 0:27:37.080
<v Speaker 1>and so forth. Uh, you really had to go quite

0:27:37.200 --> 0:27:41.159
<v Speaker 1>rustic or quite esoteric in order to find alternative modes

0:27:41.600 --> 0:27:45.000
<v Speaker 1>of belief that you could, you know, actually embrace all

0:27:45.040 --> 0:27:49.159
<v Speaker 1>of the stranger ideas that D entangled himself with astrology,

0:27:49.240 --> 0:27:53.280
<v Speaker 1>angelic communication, magic, etcetera. These were all still connected to

0:27:53.320 --> 0:27:57.200
<v Speaker 1>the culture of Christianity into the essentially like the mythos

0:27:57.240 --> 0:27:59.520
<v Speaker 1>of Christianity, I guess you'd say. And there's a lot

0:27:59.520 --> 0:28:02.840
<v Speaker 1>of evidence to suggest that D was a devoted Christian

0:28:03.160 --> 0:28:06.560
<v Speaker 1>his entire life, though certainly in a challenging time for

0:28:06.640 --> 0:28:09.800
<v Speaker 1>the faithful, which I guess it always is, uh, and

0:28:09.920 --> 0:28:12.399
<v Speaker 1>he was he was not afraid to explore ideas and

0:28:12.440 --> 0:28:15.880
<v Speaker 1>writings that others deemed dangerous to the faithful. And it's

0:28:15.920 --> 0:28:18.520
<v Speaker 1>also worth noting here that like a guy like d

0:28:19.359 --> 0:28:23.080
<v Speaker 1>who you know, you can say was a weird guy,

0:28:23.160 --> 0:28:25.639
<v Speaker 1>he had a he had a unique brain. He had

0:28:25.680 --> 0:28:29.840
<v Speaker 1>a unique view of everything, this ability to see magic

0:28:29.960 --> 0:28:33.200
<v Speaker 1>and mathematics and everything else wrapped up into one. So

0:28:33.280 --> 0:28:36.960
<v Speaker 1>he could, you know, cling to a Christian faith. But

0:28:37.200 --> 0:28:40.880
<v Speaker 1>his view of the Christian faith was was and it

0:28:40.920 --> 0:28:43.600
<v Speaker 1>was inherently different I think from from most people's at

0:28:43.600 --> 0:28:46.480
<v Speaker 1>the time. Yeah, I think it was different. But at

0:28:46.480 --> 0:28:48.000
<v Speaker 1>the same the way I like to think of it

0:28:48.080 --> 0:28:52.400
<v Speaker 1>is that he was into Christian mysticism right, and that

0:28:52.520 --> 0:28:55.520
<v Speaker 1>like he he he was a believer. He was trying

0:28:55.560 --> 0:28:57.200
<v Speaker 1>to do the right thing. I think he was trying

0:28:57.240 --> 0:29:01.720
<v Speaker 1>to ride the line between Protestantism in Catholicism so that

0:29:01.760 --> 0:29:06.000
<v Speaker 1>he basically could stay alive. Um, but that the stuff

0:29:06.040 --> 0:29:09.920
<v Speaker 1>that he believed was the mystical parts that were sort

0:29:09.960 --> 0:29:12.320
<v Speaker 1>of like some people were like, oh yeah, that that

0:29:12.320 --> 0:29:14.040
<v Speaker 1>that exists. I don't know if I subscribed to that

0:29:14.160 --> 0:29:15.960
<v Speaker 1>or not. And others were like, oh, yeah, that's part

0:29:16.000 --> 0:29:19.520
<v Speaker 1>of it. Yeah, talking to angels sure, uh, looking into

0:29:19.520 --> 0:29:23.680
<v Speaker 1>crystal balls, Yeah, definitely astrology. Okay, you know, Um in

0:29:23.720 --> 0:29:25.160
<v Speaker 1>the same way, I don't know, I'm like trying to

0:29:25.200 --> 0:29:27.880
<v Speaker 1>think of a modern day example, Like, I guess Cabala

0:29:28.000 --> 0:29:29.920
<v Speaker 1>keeps coming to mind, and that's not even modern day.

0:29:29.920 --> 0:29:32.160
<v Speaker 1>I mean Cabrala was around at the time of D

0:29:32.360 --> 0:29:35.800
<v Speaker 1>was alive. Um, so maybe that's an example. And he

0:29:35.840 --> 0:29:39.480
<v Speaker 1>mentioned astrology. D kept a private diary where he mentioned

0:29:39.520 --> 0:29:41.800
<v Speaker 1>a lot of when he now comes from his own writings,

0:29:42.240 --> 0:29:44.920
<v Speaker 1>but this was a time before diaries and calendars of

0:29:44.920 --> 0:29:47.480
<v Speaker 1>the modern sort. So D would would plot out the

0:29:47.480 --> 0:29:50.280
<v Speaker 1>positions of the planets in reference to the recorded details

0:29:50.280 --> 0:29:53.440
<v Speaker 1>of his daily life, likely in order to identify links

0:29:53.440 --> 0:29:57.200
<v Speaker 1>between his personal life and celestial events. So it's an

0:29:57.400 --> 0:30:01.760
<v Speaker 1>uncharacteristically intimate account of it, Liz BeFAN life, much of

0:30:01.760 --> 0:30:04.560
<v Speaker 1>it lost, however, but still there's a there's a lot there.

0:30:04.600 --> 0:30:07.760
<v Speaker 1>It's kind of been written in shorthand, and it will

0:30:07.840 --> 0:30:11.640
<v Speaker 1>include things like you know, his personal finances, jobs he

0:30:11.760 --> 0:30:15.880
<v Speaker 1>picked up. Um, I actually have an example here from

0:30:16.000 --> 0:30:20.040
<v Speaker 1>his diary October seven, My anger with Edward my coke

0:30:20.240 --> 0:30:23.680
<v Speaker 1>because of his disorder. October eight Mr Richard Western lent

0:30:23.760 --> 0:30:26.760
<v Speaker 1>me ten pounds for a year. October nine, I dined

0:30:26.800 --> 0:30:29.680
<v Speaker 1>with Sir Walter Rawleigh at Durham House. October eleven to

0:30:29.880 --> 0:30:35.400
<v Speaker 1>Edwards part of wagons. Mr Banks lent me upon loan

0:30:35.680 --> 0:30:39.120
<v Speaker 1>till after Christmas five pounds. Mr Emery sent me three

0:30:39.120 --> 0:30:42.120
<v Speaker 1>pounds by my servant Richard walka dine. So it's that

0:30:42.200 --> 0:30:44.360
<v Speaker 1>sort of thing. So it's just like kind of acquiring

0:30:44.480 --> 0:30:46.440
<v Speaker 1>like a couple of pounds here, a couple of pounds

0:30:46.480 --> 0:30:50.120
<v Speaker 1>there for his services presumably. I mean, I doubt that

0:30:50.160 --> 0:30:52.760
<v Speaker 1>they're just giving it to him as donations. Maybe he

0:30:52.800 --> 0:30:55.480
<v Speaker 1>read their horoscope or maybe he I don't know, I

0:30:55.560 --> 0:30:57.640
<v Speaker 1>wrote a map for them or something. Yeah, it's kind

0:30:57.680 --> 0:31:00.440
<v Speaker 1>of like an it's kind of like he kept an

0:31:00.480 --> 0:31:04.600
<v Speaker 1>astrologically aligned chart of his finances to a certain extent

0:31:04.680 --> 0:31:06.560
<v Speaker 1>in these and he was doing a lot of freelance

0:31:06.640 --> 0:31:09.000
<v Speaker 1>activities like to to Sup because he's a guy who's

0:31:09.000 --> 0:31:11.640
<v Speaker 1>spent a lot of money on books and UH and

0:31:11.840 --> 0:31:15.160
<v Speaker 1>his uh, his his interests, and to support that he

0:31:15.200 --> 0:31:19.600
<v Speaker 1>would do freelance horoscopes, you have freelance dream interpretations. And

0:31:19.640 --> 0:31:24.080
<v Speaker 1>I was even reading that he occasionally did some freelance

0:31:24.120 --> 0:31:29.280
<v Speaker 1>forensics work. Account of him apparently of him weighing in

0:31:29.440 --> 0:31:33.480
<v Speaker 1>on a robbery, uh and deciding who was who was guilty.

0:31:33.520 --> 0:31:35.760
<v Speaker 1>It's kind of it's kind of faint going from his notes,

0:31:35.800 --> 0:31:38.840
<v Speaker 1>but that seems to be the case. So d believed

0:31:38.880 --> 0:31:41.960
<v Speaker 1>in a natural magic. When we start talking about his

0:31:42.120 --> 0:31:44.640
<v Speaker 1>use of magic and his belief in magic and his magic,

0:31:44.680 --> 0:31:47.680
<v Speaker 1>that's tied up with mathematics. He saw magic as the

0:31:47.760 --> 0:31:51.720
<v Speaker 1>human ability to tap into the forces that God unleashed

0:31:52.000 --> 0:31:54.720
<v Speaker 1>when he created the cosmos, and that set things in motion.

0:31:54.920 --> 0:31:58.120
<v Speaker 1>So that's important, not not the power of God, but

0:31:58.240 --> 0:32:02.320
<v Speaker 1>the powers that God unleashed. Yeah, he saw natural magic

0:32:02.360 --> 0:32:05.680
<v Speaker 1>as actually a legitimate study of science, and in his

0:32:05.760 --> 0:32:09.480
<v Speaker 1>own books he listed the magical arts as being a

0:32:09.480 --> 0:32:13.080
<v Speaker 1>derivative subject of mathematics. Keep in mind that his thought

0:32:13.120 --> 0:32:17.000
<v Speaker 1>process wasn't unusual at the time. Many thought science and

0:32:17.040 --> 0:32:21.000
<v Speaker 1>magic were different facets to just understand understand what was

0:32:21.040 --> 0:32:23.200
<v Speaker 1>going on in the mind of God. Yeah, and it's

0:32:23.200 --> 0:32:25.800
<v Speaker 1>interesting too to look at his thoughts on magic that

0:32:25.880 --> 0:32:30.040
<v Speaker 1>he's essentially talking about technology here, granted with a lot

0:32:30.120 --> 0:32:34.000
<v Speaker 1>of occult bells and whistles, but he's talking about figuring

0:32:34.000 --> 0:32:37.960
<v Speaker 1>out how these forces in the universe work and figuring

0:32:38.000 --> 0:32:40.600
<v Speaker 1>out how to manipulate those forces. You know, it's a

0:32:40.680 --> 0:32:45.040
<v Speaker 1>really interesting connection to to the magic as technology thing

0:32:45.120 --> 0:32:48.840
<v Speaker 1>for him. When he was in college, he created special

0:32:48.840 --> 0:32:52.680
<v Speaker 1>effects for a production of Aristophanes packs and he was

0:32:52.800 --> 0:32:57.200
<v Speaker 1>branded Sorcerer because of it. He apparently built a giant

0:32:57.320 --> 0:33:00.840
<v Speaker 1>mechanical flying scare of I don't know if it actually flew,

0:33:01.320 --> 0:33:05.320
<v Speaker 1>but it was. It was like an automaton, and it

0:33:05.400 --> 0:33:08.320
<v Speaker 1>was apparently so realistic to the people who were watching

0:33:08.320 --> 0:33:09.920
<v Speaker 1>it that they they were like, oh, he must have

0:33:10.000 --> 0:33:14.080
<v Speaker 1>used magic to do this, but it was just engineering. Yeah,

0:33:14.160 --> 0:33:17.080
<v Speaker 1>this was a crazy moment in his life, and his

0:33:17.160 --> 0:33:18.960
<v Speaker 1>life was just full of these where yeah, he just

0:33:19.200 --> 0:33:22.200
<v Speaker 1>did FX for a play and the FX were so

0:33:22.760 --> 0:33:26.440
<v Speaker 1>good that people said, well, that was pretty amazing. This

0:33:26.480 --> 0:33:31.520
<v Speaker 1>guy is probably somehow involved with demonic forces, was the

0:33:31.560 --> 0:33:34.800
<v Speaker 1>only excuse. And I was reading like people weren't really

0:33:34.800 --> 0:33:37.040
<v Speaker 1>sure exactly how he pulled it off, too, because he

0:33:37.080 --> 0:33:40.200
<v Speaker 1>would have had limited resources with the stage at that time,

0:33:40.520 --> 0:33:43.160
<v Speaker 1>so it's not we're not even exactly sure what he did,

0:33:43.280 --> 0:33:47.080
<v Speaker 1>how he achieved the effect, but but he certainly what

0:33:47.280 --> 0:33:49.160
<v Speaker 1>was I think it was pretty clear that he was

0:33:49.280 --> 0:33:54.320
<v Speaker 1>using practical effects and not not actual sourcery here. Um.

0:33:54.360 --> 0:33:57.160
<v Speaker 1>Another thing that we should note here too, especially before

0:33:57.160 --> 0:34:01.320
<v Speaker 1>we really get into his angelic communicate Shan, is that

0:34:01.680 --> 0:34:04.720
<v Speaker 1>the idea of an angelic language, which is referred to

0:34:04.840 --> 0:34:09.360
<v Speaker 1>as a Nochian, is said to be the mathematics behind

0:34:09.480 --> 0:34:13.719
<v Speaker 1>how creation was was made. So you know, keep in mind,

0:34:13.719 --> 0:34:17.080
<v Speaker 1>like as we're going through all of this, he's thinking

0:34:17.239 --> 0:34:23.160
<v Speaker 1>of his interrogations of angels as being scientific in nature

0:34:23.200 --> 0:34:26.600
<v Speaker 1>and that he's trying to understand how the world works. Yes. Yeah,

0:34:26.640 --> 0:34:29.640
<v Speaker 1>so in a sense, the Anochian language and mathematics are

0:34:29.800 --> 0:34:31.920
<v Speaker 1>like one is the secular and one is the spiritual

0:34:32.280 --> 0:34:35.640
<v Speaker 1>version of the same idea that there's this underlying word,

0:34:35.719 --> 0:34:40.799
<v Speaker 1>there's this underlying system that we can understand, tap into

0:34:41.040 --> 0:34:46.200
<v Speaker 1>and therefore gain insight into how the universe works. Yeah. Alright,

0:34:46.239 --> 0:34:50.880
<v Speaker 1>so here's the juicy stuff, the angelic communication. So he

0:34:51.000 --> 0:34:54.240
<v Speaker 1>really wanted to communicate with angels to help him understand

0:34:54.320 --> 0:34:56.839
<v Speaker 1>natural knowledge, and the way he did this was by

0:34:56.840 --> 0:34:59.759
<v Speaker 1>attempting to conjure spirits using a crystal and this was

0:35:00.120 --> 0:35:01.880
<v Speaker 1>and at the time. Yeah, and it's I want to

0:35:01.960 --> 0:35:03.920
<v Speaker 1>add real quick for anyone out there is not familiar

0:35:04.000 --> 0:35:08.000
<v Speaker 1>with with Christianity and angels and all that, because I

0:35:08.000 --> 0:35:10.480
<v Speaker 1>found myself trying to explain angels to my son the

0:35:10.520 --> 0:35:14.680
<v Speaker 1>other that's gonna about it, about what angels were, uh,

0:35:14.840 --> 0:35:17.400
<v Speaker 1>And I didn't tell him all of this. But in

0:35:17.480 --> 0:35:20.040
<v Speaker 1>the in the Christian tradition, the angels, of course, the

0:35:20.040 --> 0:35:23.680
<v Speaker 1>the servants of God. They are powerful and at times

0:35:23.760 --> 0:35:28.480
<v Speaker 1>very terrifying beings that do everything from deliver messages to

0:35:28.760 --> 0:35:31.400
<v Speaker 1>you know, destroy whole cities and turn people into pillars

0:35:31.440 --> 0:35:33.880
<v Speaker 1>of salt, that sort of thing. I I wrote a

0:35:34.000 --> 0:35:37.840
<v Speaker 1>video that we shot here about different types of angels

0:35:37.840 --> 0:35:40.759
<v Speaker 1>throughout Christian mysticism, and there's like, you know, there's the

0:35:40.800 --> 0:35:43.200
<v Speaker 1>thrones and the dominions and they're all there's like nine

0:35:43.239 --> 0:35:47.920
<v Speaker 1>different categories. I think cherubs yeah, uh and yeah, I

0:35:47.920 --> 0:35:51.480
<v Speaker 1>mean they're utterly alien and terrifying when you think about

0:35:51.520 --> 0:35:55.320
<v Speaker 1>them from the context of these time. Yeah. Um, So

0:35:55.520 --> 0:35:59.759
<v Speaker 1>we're not the fluffy cherubs of the modern version of

0:35:59.800 --> 0:36:02.239
<v Speaker 1>the the cherubs or Renaissance chairub that you see on

0:36:02.280 --> 0:36:04.520
<v Speaker 1>a coffee mug or something. Yeah. No, not at all,

0:36:04.640 --> 0:36:06.759
<v Speaker 1>not at all. Some of them were like wheels of

0:36:06.840 --> 0:36:09.719
<v Speaker 1>burning fire with eyeballs in the middle and stuff. I mean,

0:36:09.760 --> 0:36:17.600
<v Speaker 1>like truly horrifying kind of imagery. Yeah. Fantasy illustrator Michael Caluda, great, Yeah,

0:36:17.640 --> 0:36:20.880
<v Speaker 1>he did a number of angel illustrations for a short

0:36:20.920 --> 0:36:23.840
<v Speaker 1>lived card game called Harresy Kingdom Come Back in the nineties,

0:36:24.320 --> 0:36:27.799
<v Speaker 1>and he did a fabulous dut job invoking this. I

0:36:27.800 --> 0:36:32.560
<v Speaker 1>feel like that this this potent, intimidating alien but also

0:36:32.640 --> 0:36:36.640
<v Speaker 1>kind of but also holly feeling vision of of an

0:36:36.680 --> 0:36:39.359
<v Speaker 1>angelic entity. So I always connected those when I try

0:36:39.360 --> 0:36:42.520
<v Speaker 1>and think about these these angelic beings as we encounter

0:36:42.960 --> 0:36:45.920
<v Speaker 1>in uh in Christian tradition, and I imagine as D

0:36:46.200 --> 0:36:48.840
<v Speaker 1>was performing these seances that we're about to talk about,

0:36:49.400 --> 0:36:52.880
<v Speaker 1>although he didn't really see anything himself, that's what he

0:36:52.920 --> 0:36:55.560
<v Speaker 1>was imagining was in the room with him. So why

0:36:55.560 --> 0:37:01.440
<v Speaker 1>didn't he see anything himself? Well, D himself couldn't see spirits,

0:37:01.480 --> 0:37:08.080
<v Speaker 1>so he relied on psychics enter Edward Kelly. So, Edward Kelly,

0:37:08.200 --> 0:37:13.520
<v Speaker 1>uh is this twenty six year old cunning man. You

0:37:13.560 --> 0:37:15.839
<v Speaker 1>may have heard us talk about cunning men before on

0:37:16.239 --> 0:37:18.880
<v Speaker 1>the show. I was referring to them in an episode

0:37:18.880 --> 0:37:21.520
<v Speaker 1>of UM when we were talking about Warren Ellis's book

0:37:21.520 --> 0:37:25.640
<v Speaker 1>Cunning Plans, because cunning men are sort of I guess

0:37:25.680 --> 0:37:27.400
<v Speaker 1>the best way to explain it real quickly is just

0:37:27.440 --> 0:37:32.600
<v Speaker 1>like an English shamanic tradition maybe. Um. And but he

0:37:32.640 --> 0:37:35.160
<v Speaker 1>was also, you know, a criminal and a counterfeitter. He

0:37:35.200 --> 0:37:38.480
<v Speaker 1>had his ears cropped from his head before he met D.

0:37:38.760 --> 0:37:40.840
<v Speaker 1>So think about that when you're thinking about this guy,

0:37:41.000 --> 0:37:43.040
<v Speaker 1>at least one of them. And he apparently always wore

0:37:43.600 --> 0:37:46.400
<v Speaker 1>a cowl to cover up the garage, and that was

0:37:46.480 --> 0:37:51.440
<v Speaker 1>for counterfeiting coins. Um. Okay, So D and Kelly they

0:37:51.520 --> 0:37:54.840
<v Speaker 1>meet for the first time in fIF two. Yeah, and this,

0:37:54.840 --> 0:37:58.120
<v Speaker 1>this whole episode had there There's a lot more detail,

0:37:58.160 --> 0:38:00.600
<v Speaker 1>but I just try to go through the basics here.

0:38:00.680 --> 0:38:03.600
<v Speaker 1>So Kelly was calling himself Talbot at the time, which

0:38:03.600 --> 0:38:06.319
<v Speaker 1>was one of his his aliases. And uh, and it's

0:38:06.360 --> 0:38:09.160
<v Speaker 1>I think it's certainly fitting that even his introduction to

0:38:09.280 --> 0:38:13.000
<v Speaker 1>D was was clothed in deception. So he was apparently

0:38:13.080 --> 0:38:15.680
<v Speaker 1>he was apparently a pretty charismatic character. As we've talked about.

0:38:15.960 --> 0:38:18.640
<v Speaker 1>He had difficulty kneeling, he walked with the staff and

0:38:18.640 --> 0:38:21.879
<v Speaker 1>he's a young dude, but but he also had had

0:38:22.160 --> 0:38:26.080
<v Speaker 1>at least one ear cropped uh for for for engaging

0:38:26.120 --> 0:38:28.280
<v Speaker 1>in counterfeiting. He also may have served as a crooked

0:38:28.360 --> 0:38:32.080
<v Speaker 1>notary in London at one port. At one point reputed

0:38:32.120 --> 0:38:35.200
<v Speaker 1>to have dabbled in necromancy. He arrived at D's to

0:38:35.400 --> 0:38:39.000
<v Speaker 1>lie low after allegedly cheating a lady out of some jewels.

0:38:39.520 --> 0:38:41.399
<v Speaker 1>But he seems to have to have talked his way

0:38:41.440 --> 0:38:44.440
<v Speaker 1>out of trouble with with the individuals who were pursuing

0:38:44.520 --> 0:38:49.000
<v Speaker 1>him over this, and in his private diary, D noted

0:38:49.040 --> 0:38:53.640
<v Speaker 1>that quote I have confirmed that Talbot was was a fraud.

0:38:54.280 --> 0:38:56.840
<v Speaker 1>And Kelly himself came along later at some point and

0:38:56.920 --> 0:39:00.720
<v Speaker 1>scribbled indeed's diary a horrible and sat under his life,

0:39:01.520 --> 0:39:05.440
<v Speaker 1>which which I think says a lot about this friendship. UM.

0:39:06.640 --> 0:39:08.920
<v Speaker 1>And so that, yeah, their friendship seems to have been

0:39:09.040 --> 0:39:12.640
<v Speaker 1>rather complicated. Uh D seems to have considered him a friend,

0:39:13.080 --> 0:39:14.719
<v Speaker 1>and certainly it would go on to spend a great

0:39:14.800 --> 0:39:16.560
<v Speaker 1>deal of time with him in the years they had,

0:39:17.080 --> 0:39:20.880
<v Speaker 1>but it's also a quarrelsome intense relationship. And to what

0:39:21.000 --> 0:39:23.400
<v Speaker 1>extent was Kelly using d To what extent did D

0:39:23.560 --> 0:39:26.680
<v Speaker 1>c himself is using Kelly if he saw he saw

0:39:26.800 --> 0:39:29.040
<v Speaker 1>perhaps Kelly as a as an in the way of

0:39:29.040 --> 0:39:33.719
<v Speaker 1>of of better communicating with this spiritual realm um. So

0:39:33.800 --> 0:39:37.240
<v Speaker 1>it's it's it's a complex relationship again. So D's diary

0:39:37.400 --> 0:39:42.120
<v Speaker 1>recounts a series of conversations with angels that Kelly facilitated,

0:39:42.560 --> 0:39:46.000
<v Speaker 1>and the hope was that D would get these angels

0:39:46.000 --> 0:39:49.240
<v Speaker 1>to help him recover the original language spoken by Adam

0:39:49.320 --> 0:39:53.040
<v Speaker 1>before the confusion at Babel, which you know we referred

0:39:53.040 --> 0:39:56.600
<v Speaker 1>to earlier as a nokian um. And the way that

0:39:56.640 --> 0:39:59.880
<v Speaker 1>we know about this was the spirit diaries were actually

0:40:00.080 --> 0:40:03.120
<v Speaker 1>dug up in a field ten years after his death,

0:40:03.480 --> 0:40:07.640
<v Speaker 1>and in them is a completely new language with its

0:40:07.680 --> 0:40:12.719
<v Speaker 1>own grammar and syntax. Uh. The angels supposedly provided him

0:40:12.719 --> 0:40:16.000
<v Speaker 1>with the Anochian language, which they said was the er

0:40:16.360 --> 0:40:18.799
<v Speaker 1>language of humanity. And I want to I want to

0:40:18.840 --> 0:40:21.759
<v Speaker 1>add one thing in here, which is that you know,

0:40:21.880 --> 0:40:23.920
<v Speaker 1>as I was reading through all this stuff, I was

0:40:24.120 --> 0:40:28.040
<v Speaker 1>utterly convinced that Edward Kelly was scamming D the whole time,

0:40:28.640 --> 0:40:31.040
<v Speaker 1>and that he was just making up the names of

0:40:31.080 --> 0:40:35.440
<v Speaker 1>these angel characters and performing there whatever their traits were,

0:40:35.480 --> 0:40:38.719
<v Speaker 1>and just making the whole thing up. But Alan Moore

0:40:38.800 --> 0:40:44.800
<v Speaker 1>in that History Channel thing points out, sure, that's probably true,

0:40:45.080 --> 0:40:48.920
<v Speaker 1>but how on earth did somebody like Edward Kelly invent

0:40:49.120 --> 0:40:54.400
<v Speaker 1>an entire language on the fly. He wasn't a linguistics expert.

0:40:54.440 --> 0:40:56.200
<v Speaker 1>He would have had to have been a genius to

0:40:56.280 --> 0:40:59.560
<v Speaker 1>just create a fake language out of nowhere. And people

0:40:59.600 --> 0:41:02.160
<v Speaker 1>have since studied and Ochi and have looked over these

0:41:02.200 --> 0:41:05.840
<v Speaker 1>notes and it's you know, it functions as a language,

0:41:05.960 --> 0:41:10.040
<v Speaker 1>so uh that you know, the big question is like, well, Okay,

0:41:10.560 --> 0:41:13.440
<v Speaker 1>if he wasn't talking to angels, how did Edward Kelly

0:41:13.480 --> 0:41:15.600
<v Speaker 1>come up with this stuff? Yeah? Because you're left with

0:41:15.640 --> 0:41:18.719
<v Speaker 1>a few possibilities here. As I understand, it's either, ay,

0:41:18.880 --> 0:41:21.880
<v Speaker 1>he actually did come up with this this material, and

0:41:21.920 --> 0:41:24.480
<v Speaker 1>there's some questions about about whether or not he had

0:41:24.520 --> 0:41:27.600
<v Speaker 1>the background to do it. Um the other possibility and

0:41:27.640 --> 0:41:31.160
<v Speaker 1>this seems this seems to to square with what we

0:41:31.239 --> 0:41:35.000
<v Speaker 1>know about his his character. Perhaps he stole it from

0:41:35.000 --> 0:41:37.759
<v Speaker 1>somewhere he he copied it from someone else, and we're

0:41:37.800 --> 0:41:40.680
<v Speaker 1>just there's a there's a certain amount of ambiguity about

0:41:40.680 --> 0:41:42.880
<v Speaker 1>where that might have been, where where it might have

0:41:42.880 --> 0:41:46.880
<v Speaker 1>been stolen from. Yeah, and that we don't know now. Kelly,

0:41:46.920 --> 0:41:49.000
<v Speaker 1>as he was looking through his crystal ball or his

0:41:49.080 --> 0:41:53.480
<v Speaker 1>scrying mirror, said that the angels were angry with humanity

0:41:53.600 --> 0:41:57.440
<v Speaker 1>for being captivated by anything but God, and they described

0:41:57.560 --> 0:42:01.960
<v Speaker 1>to d the order of the Cosmos, instructions for rituals

0:42:01.960 --> 0:42:05.719
<v Speaker 1>and predictions of the future, as well as the Anochian language.

0:42:06.120 --> 0:42:09.640
<v Speaker 1>Their major pronouncement was that that they wanted the world

0:42:09.920 --> 0:42:13.279
<v Speaker 1>to be united under a single religion that united all

0:42:13.320 --> 0:42:18.280
<v Speaker 1>the denominations of Christianity along with Judaism and Islam. So essentially,

0:42:18.760 --> 0:42:22.520
<v Speaker 1>you know, four hundred years ago, these angels quote unquote,

0:42:22.520 --> 0:42:25.920
<v Speaker 1>we're advocating for globalism. So it's kind of fascinating when

0:42:25.960 --> 0:42:29.000
<v Speaker 1>you think about it, especially like if we consider like

0:42:29.280 --> 0:42:31.120
<v Speaker 1>Kelly was probably making the whole thing up. He was

0:42:31.200 --> 0:42:37.839
<v Speaker 1>like advocating for this very like futuristic idea of socioeconomics.

0:42:38.680 --> 0:42:41.640
<v Speaker 1>You know, it's it's fascinating. Yeah, I can easily imagine

0:42:41.680 --> 0:42:46.399
<v Speaker 1>a scenario where where one of these angels is saying, look, Christianity,

0:42:46.480 --> 0:42:50.719
<v Speaker 1>juda Judaism, Islam, these uh, these factions are not gonna

0:42:50.719 --> 0:42:53.200
<v Speaker 1>work everything out in the foreseeable future. Better that we

0:42:53.280 --> 0:42:55.799
<v Speaker 1>just combine it all into one and then everybody can

0:42:55.800 --> 0:43:00.200
<v Speaker 1>be unified. Now. For Kelly's part, as you know, as

0:43:00.200 --> 0:43:03.560
<v Speaker 1>he's relaying these messages from the angels, he's also saying

0:43:03.600 --> 0:43:07.560
<v Speaker 1>to D, these angels are actually demons, and I'm terrified

0:43:07.600 --> 0:43:11.399
<v Speaker 1>to them because they know that I previously had participated

0:43:11.440 --> 0:43:15.720
<v Speaker 1>in some demonic grim wire magic um, and D was like, nope,

0:43:15.920 --> 0:43:18.680
<v Speaker 1>we've got to continue. I absolutely insisted that we continue.

0:43:18.680 --> 0:43:21.200
<v Speaker 1>I mean, Kelly was basically like a prisoner INDs home

0:43:22.000 --> 0:43:25.040
<v Speaker 1>um and the two of them even asked the angels

0:43:25.120 --> 0:43:29.040
<v Speaker 1>for money at one point, and Kelly reportedly asked them

0:43:29.120 --> 0:43:32.439
<v Speaker 1>for a loan, like like they were gonna make money

0:43:32.480 --> 0:43:34.239
<v Speaker 1>appear out of nowhere and then he would give it

0:43:34.239 --> 0:43:37.120
<v Speaker 1>back to them or something. I don't know. So and

0:43:37.120 --> 0:43:40.480
<v Speaker 1>and keep in mind too, it's very likely that this

0:43:40.520 --> 0:43:42.279
<v Speaker 1>is all just a fiction in his own head that

0:43:42.320 --> 0:43:46.160
<v Speaker 1>he's enacting in front of D for D's purposes, right,

0:43:46.280 --> 0:43:48.680
<v Speaker 1>But then also, I mean, when when you're when you're

0:43:48.719 --> 0:43:51.319
<v Speaker 1>dealing with this kind of magic and and if you're

0:43:51.320 --> 0:43:54.799
<v Speaker 1>considering this some sort of demonic entity that you're you're

0:43:54.800 --> 0:43:57.759
<v Speaker 1>communicating with, uh, I mean that that has some very

0:43:57.800 --> 0:44:01.239
<v Speaker 1>real life ramifications, not an age where you can just

0:44:01.280 --> 0:44:03.360
<v Speaker 1>walk around on the street and talk about your conversations

0:44:03.400 --> 0:44:06.239
<v Speaker 1>with demons. So while they're in the middle of all this,

0:44:06.320 --> 0:44:10.239
<v Speaker 1>and they're they're working at a more like they uh

0:44:10.400 --> 0:44:12.919
<v Speaker 1>come into contact with the third party. And this guy's name,

0:44:13.000 --> 0:44:17.160
<v Speaker 1>he's a Polish prince in his name is Lord Albert Laski. Uh.

0:44:17.160 --> 0:44:20.360
<v Speaker 1>And he had visited England and claimed that he was

0:44:20.440 --> 0:44:24.319
<v Speaker 1>there simply to meet the queen and enjoy the sceneries. Uh.

0:44:24.360 --> 0:44:27.160
<v Speaker 1>He had previously been suspected of trying to steal the

0:44:27.200 --> 0:44:31.399
<v Speaker 1>Polish throne. Everybody's trying to steal a throne in this story. Yeah,

0:44:31.400 --> 0:44:33.480
<v Speaker 1>I think that's an important thing to keep in mind

0:44:33.560 --> 0:44:37.360
<v Speaker 1>about the about the European setting at the time is

0:44:37.400 --> 0:44:40.160
<v Speaker 1>this was not an age of stability. This was an

0:44:40.200 --> 0:44:44.520
<v Speaker 1>age of tense politics, an age of war, an age

0:44:44.640 --> 0:44:50.920
<v Speaker 1>of of rather robust espionage, um coded messages going back

0:44:50.960 --> 0:44:55.040
<v Speaker 1>and forth, and and people people dying when these codes

0:44:55.280 --> 0:45:01.160
<v Speaker 1>are unraveled. So Laski's involvement with these guys is weird

0:45:01.239 --> 0:45:03.960
<v Speaker 1>and debated, and Robert and I had to look to

0:45:04.000 --> 0:45:05.920
<v Speaker 1>a couple of different books to try to figure out

0:45:06.160 --> 0:45:09.400
<v Speaker 1>how much we could, you know, resolve as to what

0:45:09.640 --> 0:45:13.760
<v Speaker 1>was his involvement in the situation. Apparently he started showing

0:45:13.840 --> 0:45:18.960
<v Speaker 1>up at the seances, and this was considered problematic, I

0:45:18.960 --> 0:45:21.440
<v Speaker 1>think by Kelly because there was a third party involved there,

0:45:21.440 --> 0:45:24.840
<v Speaker 1>probably because Kelly was afraid that he would get caught um.

0:45:24.880 --> 0:45:27.920
<v Speaker 1>But also the idea was basically like, why would you

0:45:28.160 --> 0:45:31.000
<v Speaker 1>why would you sit on these seances? Some demon could

0:45:31.000 --> 0:45:32.759
<v Speaker 1>come out and destroy you. You know, it's like this

0:45:33.120 --> 0:45:36.879
<v Speaker 1>horribly scary thing. There's also, you know, some question about

0:45:36.920 --> 0:45:39.480
<v Speaker 1>whether or not he was an informer, either for Poland

0:45:39.560 --> 0:45:43.480
<v Speaker 1>or possibly the Holy Roman Empire UM. Either way, it

0:45:43.600 --> 0:45:46.640
<v Speaker 1>seems that he was the one who eventually leads them

0:45:46.760 --> 0:45:51.120
<v Speaker 1>to Poland. UM and the story goes that he was

0:45:51.200 --> 0:45:54.480
<v Speaker 1>duped by Edward Kelly and the whole scrying thing, and

0:45:54.560 --> 0:45:57.680
<v Speaker 1>he believed that great things were meant for Kelly uh

0:45:57.680 --> 0:46:01.160
<v Speaker 1>And so he convinces them to return to Poland with

0:46:01.239 --> 0:46:04.480
<v Speaker 1>him in fifteen eighty three, and they pack up their

0:46:04.520 --> 0:46:07.560
<v Speaker 1>whole family, uh and all their stuff with them, except

0:46:07.560 --> 0:46:12.000
<v Speaker 1>for the library, this huge library. Uh. Now, there's a

0:46:12.000 --> 0:46:13.920
<v Speaker 1>lot of stuff that goes on in Poland. We'll get

0:46:13.920 --> 0:46:18.680
<v Speaker 1>into that. But when they get there, their experiments, whatever

0:46:18.719 --> 0:46:21.960
<v Speaker 1>they were doing, I think it was alchemical in nature

0:46:22.520 --> 0:46:26.400
<v Speaker 1>were so costly that Laski lost his fortune and lands

0:46:26.800 --> 0:46:29.480
<v Speaker 1>trying to fund the two of their work. And when

0:46:29.480 --> 0:46:33.040
<v Speaker 1>it became apparent that he couldn't afford this any longer, uh,

0:46:33.080 --> 0:46:37.440
<v Speaker 1>the spirits began to express their doubts through Kelly that

0:46:37.600 --> 0:46:39.759
<v Speaker 1>Laski may not have been the right man to bring

0:46:39.800 --> 0:46:43.080
<v Speaker 1>about the changes in Europe that they desired. Yeah. Now,

0:46:43.080 --> 0:46:46.319
<v Speaker 1>this is a period of time where where Kelly just

0:46:46.400 --> 0:46:49.400
<v Speaker 1>increasingly seems like he's just a con artist, you know,

0:46:49.480 --> 0:46:53.200
<v Speaker 1>making promises of gold, like generating gold through alchemy for

0:46:53.239 --> 0:46:57.200
<v Speaker 1>his benefactors, and then here when things don't go as planned,

0:46:57.239 --> 0:47:01.120
<v Speaker 1>when he can't deliver, he cast doubt on has been factors. Yeah,

0:47:01.280 --> 0:47:04.200
<v Speaker 1>and and in the way that Laski basically gets rid

0:47:04.239 --> 0:47:06.040
<v Speaker 1>of them, as he says, you know, I'm gonna pay

0:47:06.080 --> 0:47:08.440
<v Speaker 1>for you guys to go to Prague and I'll provide

0:47:08.480 --> 0:47:11.160
<v Speaker 1>you with a letter of introduction to Emperor Rudolph the

0:47:11.200 --> 0:47:15.640
<v Speaker 1>second his problem. Now, now we I think we mentioned

0:47:15.719 --> 0:47:18.520
<v Speaker 1>this in the you know, the short bio at the beginning,

0:47:18.520 --> 0:47:21.920
<v Speaker 1>but apparently, you know, Rudolph threw d out of the

0:47:21.960 --> 0:47:25.840
<v Speaker 1>Holy Roman Empire. Now, some say it was because he

0:47:25.960 --> 0:47:29.880
<v Speaker 1>suspected that D was an English spy. Now, considering you

0:47:29.920 --> 0:47:32.960
<v Speaker 1>know what we know about D and cryptography and statecraft,

0:47:33.040 --> 0:47:35.040
<v Speaker 1>maybe he was. We're gonna talk about that more in

0:47:35.080 --> 0:47:39.000
<v Speaker 1>the next episode. But there's also evidence that the angels

0:47:39.080 --> 0:47:41.840
<v Speaker 1>told D that he needed to go to Rudolph and

0:47:41.920 --> 0:47:45.960
<v Speaker 1>tell Rudolph that he was possessed by demons. Now, the

0:47:46.040 --> 0:47:48.960
<v Speaker 1>Catholic Church were aware of this, and they considered D

0:47:49.120 --> 0:47:51.960
<v Speaker 1>and Kelly a threat. Think about this though, Like, in

0:47:52.040 --> 0:47:54.920
<v Speaker 1>context of the time, D is so much of a

0:47:55.000 --> 0:47:58.160
<v Speaker 1>believer in what Kelly is telling him that he's willing

0:47:58.440 --> 0:48:01.959
<v Speaker 1>to go to the Emperor and be like, sorry, you're

0:48:02.000 --> 0:48:05.319
<v Speaker 1>possessed by demons and you you know you need to

0:48:05.320 --> 0:48:08.000
<v Speaker 1>really turn your life around. Why don't you listen to us?

0:48:08.239 --> 0:48:15.160
<v Speaker 1>I mean, that's an executable offense. Luckily he just was exiled. Now,

0:48:15.200 --> 0:48:18.600
<v Speaker 1>it seems that D was very sincere about this, while

0:48:18.600 --> 0:48:22.000
<v Speaker 1>it also seems that Kelly was probably duping him and

0:48:22.400 --> 0:48:25.799
<v Speaker 1>their relationship lasted for ten years. Here's where it all

0:48:25.840 --> 0:48:30.320
<v Speaker 1>falls apart. So the angels told them to swap wives.

0:48:30.760 --> 0:48:34.640
<v Speaker 1>Sounds again, It sounds like reality TV show to me. Uh,

0:48:34.680 --> 0:48:38.120
<v Speaker 1>there's this angel that they keep communicating with named Medemi,

0:48:38.200 --> 0:48:41.160
<v Speaker 1>and she's described as being kind of this um, I

0:48:41.160 --> 0:48:44.640
<v Speaker 1>don't know, like coquettish little girl that uh Kelly would

0:48:44.680 --> 0:48:48.480
<v Speaker 1>describers like running around the room and stuff. And she

0:48:48.640 --> 0:48:53.000
<v Speaker 1>told them, you guys have to share all things in common,

0:48:53.239 --> 0:48:57.040
<v Speaker 1>and they interpreted that as meaning their wives. Now, Jane

0:48:57.160 --> 0:49:00.239
<v Speaker 1>d was D's wife at the time. She was his

0:49:00.400 --> 0:49:03.719
<v Speaker 1>third wife. He'd had two previous wives who died I

0:49:03.760 --> 0:49:06.840
<v Speaker 1>believe of illness. She was much younger than him. I

0:49:06.840 --> 0:49:08.360
<v Speaker 1>think she was in like her mid twenties and he

0:49:08.400 --> 0:49:12.040
<v Speaker 1>was in his fifties. And she was reportedly very upset

0:49:12.040 --> 0:49:14.440
<v Speaker 1>about this because, by all accounts, Edward Kelly was not

0:49:15.320 --> 0:49:20.160
<v Speaker 1>uh an attractive man or you know, a trustworthy man.

0:49:20.600 --> 0:49:22.560
<v Speaker 1>So the last thing she wanted to do was have

0:49:22.719 --> 0:49:24.880
<v Speaker 1>to sleep with this guy. But D thought it was

0:49:24.920 --> 0:49:29.839
<v Speaker 1>a valid command from the angels, especially because then even

0:49:29.920 --> 0:49:33.000
<v Speaker 1>D was like, hey, I need some uh some confirmation

0:49:33.080 --> 0:49:34.680
<v Speaker 1>on this. So Kelly's like, okay, let me look into

0:49:34.719 --> 0:49:38.200
<v Speaker 1>the screwing ball over here, and he summons the angel Uriel,

0:49:39.239 --> 0:49:42.800
<v Speaker 1>who's like a pretty high up in the hierarchy of angels,

0:49:43.040 --> 0:49:45.480
<v Speaker 1>and Uriel confirms that He's like, yep, you guys have

0:49:45.520 --> 0:49:50.080
<v Speaker 1>to share everything. So two days after they drew up

0:49:50.120 --> 0:49:56.680
<v Speaker 1>their wife swapping contract, then the Scarlet Woman Babylon appeared

0:49:56.719 --> 0:50:00.000
<v Speaker 1>to Kelly. Now some of you may recognize this from

0:50:00.040 --> 0:50:03.799
<v Speaker 1>like a Crowley in magic. Uh. She's also known as

0:50:03.840 --> 0:50:09.040
<v Speaker 1>the Horror of Babylon and revelations. This was so scary

0:50:09.160 --> 0:50:11.800
<v Speaker 1>to them, or at least two d that they parted

0:50:11.800 --> 0:50:16.480
<v Speaker 1>ways and their sessions ceased forever they they they their

0:50:16.480 --> 0:50:21.719
<v Speaker 1>relationship ended. Kelly ended up wandering around Bohemia, and he

0:50:21.800 --> 0:50:26.840
<v Speaker 1>then convinces Rudolph the Second, Hey, I know alchemy. I

0:50:26.960 --> 0:50:29.399
<v Speaker 1>might be able to use the Philosopher's Stone to make

0:50:29.400 --> 0:50:33.840
<v Speaker 1>you gold. Yeah, and this would uh, this would seem

0:50:33.880 --> 0:50:36.879
<v Speaker 1>to be the just to spell the final chapter of

0:50:36.880 --> 0:50:40.759
<v Speaker 1>of Edward Kelly's life. You know, at this point the

0:50:40.760 --> 0:50:45.360
<v Speaker 1>story I really D and Kelly certainly kind of created,

0:50:45.400 --> 0:50:48.480
<v Speaker 1>seemed to have created like codependently, their their own little

0:50:48.600 --> 0:50:53.759
<v Speaker 1>crazy trip here and uh and I feel feel bad

0:50:53.800 --> 0:50:57.880
<v Speaker 1>for the women that were sucked along the way. But

0:50:58.160 --> 0:51:00.960
<v Speaker 1>things finally come apart. They come to pe says, I

0:51:00.960 --> 0:51:03.080
<v Speaker 1>feel like D is the character who certainly comes out

0:51:03.080 --> 0:51:06.600
<v Speaker 1>off as more honest, more devout, whereas, as you know,

0:51:06.680 --> 0:51:10.720
<v Speaker 1>Kelly is is probably just a con artist who's also

0:51:11.239 --> 0:51:15.120
<v Speaker 1>buying into certain amounts of his own con So I

0:51:15.320 --> 0:51:17.799
<v Speaker 1>don't think one should take solace from such things. But

0:51:17.920 --> 0:51:22.239
<v Speaker 1>it seems that Kelly died in fifteen seven or fifty

0:51:22.760 --> 0:51:26.080
<v Speaker 1>in a check castle where he was imprisoned for failing

0:51:26.120 --> 0:51:29.719
<v Speaker 1>to produce that alchemist gold, and he apparently died from

0:51:29.719 --> 0:51:34.320
<v Speaker 1>injuries sustained while trying to escape. According to Benjamin Woolly's book, Um,

0:51:34.480 --> 0:51:36.839
<v Speaker 1>Kelly tried to climb from the window on a rope

0:51:36.880 --> 0:51:39.080
<v Speaker 1>of knotted sheets, you know, just like in the movies,

0:51:39.840 --> 0:51:43.120
<v Speaker 1>and then fell, breaking both legs. And this was after

0:51:43.200 --> 0:51:46.920
<v Speaker 1>drugging the guards with opium smuggled in by his wife Joanna.

0:51:47.200 --> 0:51:52.719
<v Speaker 1>This guy, yeah d later writes that he'd heard that

0:51:52.840 --> 0:51:57.160
<v Speaker 1>Kelly quote had been Swain, and there were rumors that

0:51:57.560 --> 0:51:59.680
<v Speaker 1>that Kelly, even at the time, had faked his own

0:51:59.719 --> 0:52:03.120
<v Speaker 1>death and was continuing to practice alchemy in southern Germany

0:52:03.200 --> 0:52:08.360
<v Speaker 1>or possibly Russia. But then and then the conspiracy theorists

0:52:08.400 --> 0:52:10.880
<v Speaker 1>would say like he went on to live for hundreds

0:52:10.880 --> 0:52:14.840
<v Speaker 1>of years, and he was resputing. But I have a feeling,

0:52:14.920 --> 0:52:19.480
<v Speaker 1>and it seems like the more historians tend to agree

0:52:19.560 --> 0:52:22.799
<v Speaker 1>that yeah, he probably fell out of that fell from

0:52:22.840 --> 0:52:25.160
<v Speaker 1>that that that rope of sheets and broke both his

0:52:25.320 --> 0:52:28.120
<v Speaker 1>legs and then subsequently died of the injuries. Yeah, that

0:52:28.200 --> 0:52:30.960
<v Speaker 1>sounds right to me. So why don't we take one

0:52:31.000 --> 0:52:33.560
<v Speaker 1>more break, and then let's talk about the sort of

0:52:33.600 --> 0:52:41.240
<v Speaker 1>spiritual artifacts that come up after D's death. I'm Kristin

0:52:41.320 --> 0:52:44.239
<v Speaker 1>Conger and I'm Caroline Irvan, and together we host a

0:52:44.320 --> 0:52:47.759
<v Speaker 1>podcast stuff Mom never told you that gets down to

0:52:47.800 --> 0:52:51.799
<v Speaker 1>the business of being women from every imaginable angle. New

0:52:51.800 --> 0:52:56.120
<v Speaker 1>episodes come out Mondays and Wednesdays on iTunes, Google Play, Spotify,

0:52:56.320 --> 0:53:04.640
<v Speaker 1>or wherever else you get your podcasts. All right, we're back.

0:53:04.840 --> 0:53:08.319
<v Speaker 1>So D was for for whatever else D was, And

0:53:08.320 --> 0:53:11.120
<v Speaker 1>certainly he was a lot of things again, all kind

0:53:11.120 --> 0:53:14.760
<v Speaker 1>of woven together. He was certainly a collector of occult

0:53:15.080 --> 0:53:18.759
<v Speaker 1>paraphernalia and occult books. Uh. And we still have some

0:53:18.840 --> 0:53:22.600
<v Speaker 1>of these spiritual artifacts. The British Museum retains ownership of

0:53:22.640 --> 0:53:26.759
<v Speaker 1>several items that he and and Kelly utilized in seances

0:53:26.800 --> 0:53:30.600
<v Speaker 1>and other rights. So we've already talked about these extensive

0:53:30.680 --> 0:53:34.319
<v Speaker 1>library and you can think of it in these terms.

0:53:34.360 --> 0:53:36.960
<v Speaker 1>This is the way that D divided it. You had

0:53:37.040 --> 0:53:42.080
<v Speaker 1>the external bibliotheca, which is the external library. You had

0:53:42.120 --> 0:53:45.520
<v Speaker 1>several rooms or appendices which led off from the library,

0:53:46.000 --> 0:53:50.400
<v Speaker 1>and in these dependencies of visitors to his home, described

0:53:50.719 --> 0:53:55.200
<v Speaker 1>celestial and terrestrial globes, a five foot quadrant, a ten

0:53:55.239 --> 0:53:58.920
<v Speaker 1>foot to cross staff, a sa compass, an accurate quote

0:53:59.160 --> 0:54:04.800
<v Speaker 1>watch clock, uh portable time piece, various marvels from his travels.

0:54:04.840 --> 0:54:08.680
<v Speaker 1>And these rooms also housed his libraries laboratories, so where

0:54:08.760 --> 0:54:12.279
<v Speaker 1>multiple skills bubbled. You know, it sounds like a complete

0:54:12.440 --> 0:54:15.560
<v Speaker 1>uh you know, set from a hammer horror film. Yeah,

0:54:15.640 --> 0:54:18.800
<v Speaker 1>there's no uh, it's not a coincidence that our modern

0:54:18.920 --> 0:54:22.960
<v Speaker 1>day idea of what a wizard or a sorcerer looks

0:54:23.040 --> 0:54:26.560
<v Speaker 1>like is d We had that idea of him in

0:54:26.600 --> 0:54:29.040
<v Speaker 1>the robe with a big, long white beard. Yeah, we

0:54:29.120 --> 0:54:32.120
<v Speaker 1>have some various we have various illustrations of of what

0:54:32.200 --> 0:54:34.759
<v Speaker 1>he looked like, and I think there's probably one is

0:54:34.800 --> 0:54:37.280
<v Speaker 1>the cover image for this episode. So you have already

0:54:37.280 --> 0:54:39.240
<v Speaker 1>have an idea in your head. But yeah, he looked

0:54:39.280 --> 0:54:42.960
<v Speaker 1>like our modern conception of a wizard. So he had

0:54:43.120 --> 0:54:46.480
<v Speaker 1>he had all these these rooms filling off from the library,

0:54:46.520 --> 0:54:49.960
<v Speaker 1>from the external library, but then there was also the

0:54:50.000 --> 0:54:53.960
<v Speaker 1>internal bibliotheca, the private study an adjoining chapel, and there

0:54:54.000 --> 0:54:57.440
<v Speaker 1>was also an adjoining chapel where, to quote Wullie, he

0:54:57.560 --> 0:55:02.320
<v Speaker 1>presumably shelved the Bibles and devotion text so conspicuously lacking

0:55:02.360 --> 0:55:08.240
<v Speaker 1>from the catalogs of the external bibliotheca, but the internal bibliotheca,

0:55:08.360 --> 0:55:11.600
<v Speaker 1>the internal library, this is where he stored his magical equipment,

0:55:11.920 --> 0:55:16.920
<v Speaker 1>his confidential writings, and certain books of frequent use. And uh,

0:55:17.320 --> 0:55:19.040
<v Speaker 1>by the way, this, if this sounds like a rather

0:55:19.120 --> 0:55:24.080
<v Speaker 1>costly man cave, you're right. Uh it steadily became unsustainable

0:55:24.160 --> 0:55:29.200
<v Speaker 1>on his mirror eighty pound annual stipend from his rectory

0:55:29.239 --> 0:55:32.319
<v Speaker 1>at Long Leadenham, And so he provided. This is why

0:55:32.360 --> 0:55:36.720
<v Speaker 1>he provided a number of freelance services, including tutoring, astrological readings,

0:55:36.880 --> 0:55:42.000
<v Speaker 1>dream interpretation, medical consultations and forensic advice, which already mentioned.

0:55:42.440 --> 0:55:46.719
<v Speaker 1>So uh. Among the various items in his possession, again,

0:55:46.760 --> 0:55:49.520
<v Speaker 1>a few of them survived this day, and one of

0:55:49.560 --> 0:55:53.480
<v Speaker 1>them is uh Dr D's Magical mirror, also known as

0:55:53.600 --> 0:55:58.560
<v Speaker 1>Dr D's Magical Speculum. That I don't know where we're going,

0:55:58.600 --> 0:56:02.240
<v Speaker 1>but this already sounds bad. So there's some wonderful images

0:56:02.239 --> 0:56:04.000
<v Speaker 1>of this, and I'll try to include some on the

0:56:04.080 --> 0:56:05.839
<v Speaker 1>landing page for this episode of Stuff to Blow Your

0:56:05.840 --> 0:56:10.480
<v Speaker 1>Mind dot com. The Black Mirror here this uh, this

0:56:10.600 --> 0:56:14.040
<v Speaker 1>magical mirror. It's probably not quite what you would imagine

0:56:14.080 --> 0:56:17.600
<v Speaker 1>if someone asks you to envision on elizabethan sorcerer's mirror.

0:56:17.800 --> 0:56:21.360
<v Speaker 1>It looks rather like part of an Ikea coffee table. Actually,

0:56:22.080 --> 0:56:25.759
<v Speaker 1>it's an obsidian quote smoking mirror, so named because the

0:56:25.840 --> 0:56:28.720
<v Speaker 1>squire gazing into the mirror would see clouds of smoke,

0:56:29.160 --> 0:56:32.759
<v Speaker 1>which would part to reveal a vision. Uh. And and

0:56:32.800 --> 0:56:35.160
<v Speaker 1>this is definitely an item that Edward Kelly made use

0:56:35.200 --> 0:56:39.360
<v Speaker 1>of as well. Apparently it's of Aztec origin, brought to

0:56:39.400 --> 0:56:42.880
<v Speaker 1>Europe after the conquest of Mexico, acquired by Dr d

0:56:43.040 --> 0:56:46.800
<v Speaker 1>for use in his magical pursuits in the late sixteenth century.

0:56:47.320 --> 0:56:51.200
<v Speaker 1>Perhaps created though up to two centuries earlier in Mexico.

0:56:51.400 --> 0:56:55.560
<v Speaker 1>And this is in the British Museum. Yeah, it's a obsidian.

0:56:55.920 --> 0:56:59.480
<v Speaker 1>There's a wood case covered in tooled leather with label

0:56:59.560 --> 0:57:03.759
<v Speaker 1>and handwriting of one Horace Walpole and a quotation from

0:57:03.800 --> 0:57:06.319
<v Speaker 1>a Samuel Butler poem. So do you think this is

0:57:06.360 --> 0:57:08.680
<v Speaker 1>where the idea for the title of the show Black

0:57:08.719 --> 0:57:12.120
<v Speaker 1>Mirror came from? I have. I've never seen there, I've

0:57:12.160 --> 0:57:15.120
<v Speaker 1>never seen any connective tissue there, but I couldn't help

0:57:15.160 --> 0:57:17.360
<v Speaker 1>but think of it. You know, the scrying mirror. I

0:57:17.360 --> 0:57:20.400
<v Speaker 1>know that the black mirror that on the TV show

0:57:20.440 --> 0:57:22.240
<v Speaker 1>is you know, supposed to have to do with like

0:57:22.280 --> 0:57:28.000
<v Speaker 1>the the the the black screens of personal devices. But

0:57:28.480 --> 0:57:30.760
<v Speaker 1>it does make me think too now about scrying mirrors,

0:57:30.760 --> 0:57:33.000
<v Speaker 1>and I wonder, yeah, I wondered to what extent a

0:57:33.080 --> 0:57:37.000
<v Speaker 1>smoking mirror is invoked in that. Now, this is not

0:57:37.080 --> 0:57:41.240
<v Speaker 1>to be confused with the strange mirror. Uh, just as

0:57:41.320 --> 0:57:43.800
<v Speaker 1>as it was sometimes called that was given to D

0:57:44.000 --> 0:57:48.240
<v Speaker 1>by one William Pickering the quote great perspective glass, and

0:57:48.280 --> 0:57:50.760
<v Speaker 1>this apparently stood in a corner of his study, and

0:57:50.800 --> 0:57:54.040
<v Speaker 1>according to Wully, anyone who lunged at the glass with

0:57:54.080 --> 0:57:57.960
<v Speaker 1>a dagger found their reflection lunging back at them quote

0:57:58.480 --> 0:58:02.400
<v Speaker 1>with like hand, sword or or dagger, creating an unsettling effect,

0:58:02.880 --> 0:58:05.640
<v Speaker 1>but one that D would use to explain how all

0:58:05.760 --> 0:58:09.360
<v Speaker 1>strange effects could be explained by the mathematics of perspective.

0:58:10.200 --> 0:58:12.440
<v Speaker 1>So this was not something that he apparently used in

0:58:12.480 --> 0:58:16.040
<v Speaker 1>occult practices. And I guess, based on what we know

0:58:16.280 --> 0:58:19.240
<v Speaker 1>about it, it would have been a nonreversing mirror, of

0:58:19.320 --> 0:58:23.360
<v Speaker 1>which there's a few different varieties, and the Queen herself

0:58:23.560 --> 0:58:28.080
<v Speaker 1>apparently once stood before this mirror. Now he also had

0:58:28.080 --> 0:58:32.360
<v Speaker 1>two crystal balls, one of which good Old Edward Kelly

0:58:32.480 --> 0:58:36.200
<v Speaker 1>or Talbot used to see uriel. Uh. There's the seal

0:58:36.240 --> 0:58:40.400
<v Speaker 1>of God or Sigillum. Day used to support other occult

0:58:40.400 --> 0:58:42.600
<v Speaker 1>objects such as the crystals. This is also in the

0:58:42.640 --> 0:58:44.520
<v Speaker 1>British Museum, so this would have been kind of you know,

0:58:44.600 --> 0:58:48.160
<v Speaker 1>the table for their their other objects. Uh. There there

0:58:48.160 --> 0:58:49.960
<v Speaker 1>are the crystals themselves, one of which is in the

0:58:50.200 --> 0:58:54.160
<v Speaker 1>British Museum. John D's crystal used for a clairvoyance and

0:58:54.240 --> 0:58:59.160
<v Speaker 1>for curing disease metal in courts uh from around fIF two.

0:58:59.520 --> 0:59:03.320
<v Speaker 1>You can also see images of this. So it's it's

0:59:03.320 --> 0:59:07.520
<v Speaker 1>fascinating we have some of the magical artifacts of his life,

0:59:07.600 --> 0:59:11.440
<v Speaker 1>of his time still with us today. He Yeah, I

0:59:11.520 --> 0:59:14.440
<v Speaker 1>can't help but think about again, like the research that

0:59:14.480 --> 0:59:18.560
<v Speaker 1>we did about grimoires in that uh, that a lot

0:59:18.600 --> 0:59:22.680
<v Speaker 1>of those were created I think earlier than Day's time,

0:59:23.120 --> 0:59:26.400
<v Speaker 1>but he's still relying on a lot of the I

0:59:26.440 --> 0:59:28.880
<v Speaker 1>guess magical thinking would be the right way to put it.

0:59:29.280 --> 0:59:33.520
<v Speaker 1>Um that surrounded those texts and then applied them to

0:59:33.640 --> 0:59:37.640
<v Speaker 1>objects in the way that we now understand as being

0:59:37.760 --> 0:59:40.920
<v Speaker 1>just like part of fantasy genre of like, well, this

0:59:41.000 --> 0:59:42.920
<v Speaker 1>is how a wizard works. They have a staff and

0:59:42.920 --> 0:59:48.760
<v Speaker 1>a crystal and a huge library. Right. Uh. Yeah, it's

0:59:48.800 --> 0:59:53.120
<v Speaker 1>interesting that you know, certainly Merlin is the the the

0:59:52.880 --> 0:59:58.080
<v Speaker 1>the the perfect example of the the the English wizarding character.

0:59:58.400 --> 1:00:00.680
<v Speaker 1>And it's certainly a character that, uh, that had an

1:00:00.680 --> 1:00:04.000
<v Speaker 1>influence on D. But then D himself becomes this this

1:00:04.360 --> 1:00:09.400
<v Speaker 1>influential icon of of English wizardry. Uh. And it's almost

1:00:09.400 --> 1:00:12.960
<v Speaker 1>certain that William Shakespeare modeled the character of Prospero in

1:00:13.000 --> 1:00:17.160
<v Speaker 1>The Tempest on the character of D. Yeah. Uh and

1:00:17.280 --> 1:00:19.680
<v Speaker 1>interesting again, tying it back to the whole Allen Moore thing.

1:00:19.800 --> 1:00:24.200
<v Speaker 1>In Ellen Moore's League of Extraordinary Gentleman, Prospero shows up

1:00:24.200 --> 1:00:27.200
<v Speaker 1>as a character and it's heavily implied that he is

1:00:27.360 --> 1:00:30.960
<v Speaker 1>John D. You know, speaking of sort of modern interpretations

1:00:31.000 --> 1:00:35.960
<v Speaker 1>as of looking around. Uh. Interestingly enough, Rocky horror mastermind

1:00:36.120 --> 1:00:40.640
<v Speaker 1>Richard O'Brien played Dr D in the nine film Jubilee,

1:00:40.680 --> 1:00:43.480
<v Speaker 1>which is kind of like a time traveling elizabe Ethan Thing.

1:00:44.240 --> 1:00:48.400
<v Speaker 1>Actor David Threlfall played both the Prospero and Dr John

1:00:48.480 --> 1:00:52.520
<v Speaker 1>d uh the later in the second Elizabeth movie. Okay, yeah,

1:00:52.560 --> 1:00:55.680
<v Speaker 1>I was gonna adde because there's been these Elizabeth movies

1:00:55.720 --> 1:00:58.320
<v Speaker 1>and I thought they must have included D somehow. Yeah.

1:00:58.360 --> 1:01:00.240
<v Speaker 1>I have not seen the Golden Age, but he only

1:01:00.360 --> 1:01:02.880
<v Speaker 1>he shows up in that, as do some of these

1:01:02.880 --> 1:01:06.240
<v Speaker 1>other characters, especially ones will discuss in the next episode

1:01:06.400 --> 1:01:10.120
<v Speaker 1>that deals a little more closely with his you know,

1:01:10.200 --> 1:01:13.360
<v Speaker 1>his real world pursuits. And then wait a minute, there's

1:01:13.360 --> 1:01:17.720
<v Speaker 1>a note here about Terrence McKenna. Yeah, so this largely

1:01:17.720 --> 1:01:21.560
<v Speaker 1>according to the Internet Movie Database, Terrence McKenna played D

1:01:21.880 --> 1:01:26.760
<v Speaker 1>in The Alchemical Dream Rebirth of the Great Work and

1:01:27.040 --> 1:01:29.240
<v Speaker 1>the whole You can find the whole thing on YouTube.

1:01:29.760 --> 1:01:32.840
<v Speaker 1>Uh it seems like he just like McKenna, just narrates it.

1:01:33.320 --> 1:01:35.760
<v Speaker 1>I didn't watch the whole thing, but I didn't. I

1:01:35.760 --> 1:01:38.320
<v Speaker 1>didn't notice a scene in which he dresses up as D.

1:01:38.560 --> 1:01:42.280
<v Speaker 1>But still that's like, um, I don't know, like modern

1:01:42.360 --> 1:01:48.520
<v Speaker 1>day quote magicians slash psychedelic psychonauts dream come true. That's

1:01:48.640 --> 1:01:51.200
<v Speaker 1>kind of a thing. Yeah, so it's interesting to see

1:01:51.360 --> 1:01:56.040
<v Speaker 1>these influence in uh in in modern society. And entertainment.

1:01:56.080 --> 1:01:59.040
<v Speaker 1>There they're a whole list of of examples. And we're

1:01:59.040 --> 1:02:00.920
<v Speaker 1>not even gonna get into where d shows up in

1:02:01.000 --> 1:02:04.480
<v Speaker 1>various fictional works to varying degrees, either as a as

1:02:04.640 --> 1:02:08.080
<v Speaker 1>an amazing side character or occasionally as a central character.

1:02:08.360 --> 1:02:13.000
<v Speaker 1>Huh well, okay, so I feel like we've covered as

1:02:13.040 --> 1:02:15.320
<v Speaker 1>well as we can in the time available to us

1:02:15.840 --> 1:02:22.320
<v Speaker 1>the occult magical aspects of D. Now we're gonna cut

1:02:22.360 --> 1:02:25.800
<v Speaker 1>this episode and our next episode this week is going

1:02:25.840 --> 1:02:29.720
<v Speaker 1>to be all about his contributions to science, to state

1:02:29.760 --> 1:02:34.120
<v Speaker 1>craft and cryptography. That's right, So pick up with us

1:02:34.120 --> 1:02:37.000
<v Speaker 1>again in the next episode and we will dive into more,

1:02:37.680 --> 1:02:41.880
<v Speaker 1>uh cantalizing details about the life and work of Dr

1:02:41.960 --> 1:02:44.280
<v Speaker 1>John d Now. In the meantime, if you want to

1:02:44.280 --> 1:02:46.480
<v Speaker 1>get in touch with us, don't forget that we are

1:02:46.480 --> 1:02:51.680
<v Speaker 1>available on social media at Facebook, Twitter, Tumbler, and Instagram.

1:02:52.320 --> 1:02:54.480
<v Speaker 1>Uh and you can always visit us at stuff to

1:02:54.480 --> 1:02:56.200
<v Speaker 1>Blow your Mind dot com. And if you want to

1:02:56.240 --> 1:02:58.919
<v Speaker 1>send us an email the old fashioned way, you don't

1:02:58.920 --> 1:03:02.320
<v Speaker 1>have to use any of fancy wizarding equipment. You don't

1:03:02.360 --> 1:03:06.160
<v Speaker 1>need a magic mirror or a scrying crystal. Just send

1:03:06.160 --> 1:03:09.080
<v Speaker 1>it to blow the mind at how stuff works dot

1:03:09.080 --> 1:03:20.320
<v Speaker 1>com for more on this and thousands of other topics.

1:03:20.560 --> 1:03:44.760
<v Speaker 1>Is that how stuff works dot com