WEBVTT - It Could Happen Here Weekly 70

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<v Speaker 1>Hey, everybody, Robert Evans here and I wanted to let

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<v Speaker 1>you know this is a completion episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gonna be nothing new here for you, but you

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<v Speaker 1>can make your own decisions. Hi. Everyone, it's just me today,

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<v Speaker 1>James again, and I'm talking today with my friend Billy

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<v Speaker 1>Billy Ford. Billy is a program off SIR for the

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<v Speaker 1>Burma team at the United States Institute of Peace. And

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<v Speaker 1>do you want to say hello Billy James. Hi, thanks

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<v Speaker 1>for tuning it. Yeah, thanks for joining us without a

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<v Speaker 1>decent introduction. If I summed up right, what you do

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<v Speaker 1>get I want to get that wrong. So people will

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<v Speaker 1>have heard Billy before and heard from Billy when we

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<v Speaker 1>finished our last series on them, where we spoke about

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<v Speaker 1>the funding that the pdfc using and how they're using

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<v Speaker 1>a lot of unique and really innovative methods to continue

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<v Speaker 1>to support their revolution when they're not getting very much

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<v Speaker 1>at all in the way of international support, and certainly

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<v Speaker 1>nothing compared to countries like Ukraine. But what we wanted

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<v Speaker 1>to talk a little bit about today was the s

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<v Speaker 1>A C or the Hunter's attempts at kind of staging

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<v Speaker 1>a sham election, which they've sort of backed off on.

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<v Speaker 1>Can you explain a little bit about what they had

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<v Speaker 1>proposed and then what they maybe what they're doing now, right, yeah, UM.

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<v Speaker 1>So the expectation was upon UM instigating the coupe February

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<v Speaker 1>f that UM the state of emergency would end on

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<v Speaker 1>UM February first, which was two days ago, UM, giving

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<v Speaker 1>them six months after that, uh, that period to kind

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<v Speaker 1>of undertake an election. And so the expectation was that

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<v Speaker 1>before August one, there would be this sort of shame

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<v Speaker 1>UM electoral process UM, and the the Hunter would essentially

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<v Speaker 1>structure of the process in such way that they they're there,

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<v Speaker 1>their political party, the U s DP, would prevail UM,

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<v Speaker 1>and that the Commander in Chief men online who runs

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<v Speaker 1>the HUNTA would ascend as he had dreamed to become

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<v Speaker 1>the president of the country and kind of rule in

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<v Speaker 1>a military dictatorship model, but under kind of these auspices

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<v Speaker 1>of civilian governance. So that was the expectation. But things

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<v Speaker 1>have changed, as you kind of alluded to. Yeah, so

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<v Speaker 1>they've they've said they got to extend for another six months.

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<v Speaker 1>Who's that right, that's right. UM, So they said they

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<v Speaker 1>would extend for another six months until August first. UM.

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<v Speaker 1>But then this morning they also announced a new political, Economic,

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<v Speaker 1>and Social objectives which includes a five point road map UM, which,

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<v Speaker 1>for those of you who have been following m R

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<v Speaker 1>for some time, is often the way that they frame

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<v Speaker 1>there UM kind of sham and circuitous approaches to civilian governance. UM.

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<v Speaker 1>But UM that articulates a series of reforms, restoring law

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<v Speaker 1>and order, you know, social development, implementing a peace process,

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<v Speaker 1>and then holding elections UM. And this is I think

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<v Speaker 1>indicates to most people that elections are very unlikely to

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<v Speaker 1>occur any time in the near future. UM. They did

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<v Speaker 1>something almost identical in two thousand and four articulating a

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<v Speaker 1>roadmap to democracy, and that didn't really start until two

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<v Speaker 1>thousand and ten, UM, where when there were elections and

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<v Speaker 1>there weren't really meaningful ones until UM. This is kind

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<v Speaker 1>of an indication to I think a lot of folks

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<v Speaker 1>that UM, elections are unlikely this year and that there's

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<v Speaker 1>kind of a long road ahead. UH. The interesting element

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<v Speaker 1>of this will be to see how the the hunter's

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<v Speaker 1>kind of enablers in the international community, including Thailand, China,

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<v Speaker 1>and India in particular, how they will respond, in part

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<v Speaker 1>because they were pushing the SAC very hard to undertake

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<v Speaker 1>these elections as a potential off ramp to the horrifying

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<v Speaker 1>violence that is UM that resulted from the coup and um,

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<v Speaker 1>you know, all the atrocities that the SEC has committed.

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<v Speaker 1>Maybe we could talk a little bit about the the

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<v Speaker 1>international support they have, because it's still quite significant and

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<v Speaker 1>like especially in terms of propping up their military force

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<v Speaker 1>through the use of air power they can and they

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<v Speaker 1>don't have domestic like fighter yet manufacturing, right, So can

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<v Speaker 1>you talk a little bit about that, Like I think

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<v Speaker 1>they received a couple more planes very recently, right, Yeah,

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<v Speaker 1>from um the Chinese. UM. Yeah. There. It's kind of

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<v Speaker 1>an interesting dynamic whereby you have a an entire country

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<v Speaker 1>of fifty three ish million p bowl UM fighting against

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<v Speaker 1>a tiny military institution of about five thousand or fewer

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<v Speaker 1>UM if you include their families and all the medics, UM,

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<v Speaker 1>and that tiny institution is being supported by just a

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<v Speaker 1>handful of countries UM. As I said, kind of China Russia, UH,

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<v Speaker 1>to a certain agree, Indian and Thailand UM and a

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<v Speaker 1>few others UM. And the vast majority of the world

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<v Speaker 1>is kind of opposes this military takeover and the subsequent

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<v Speaker 1>dictatorship and all the her indoc atrocities that they've committed. UM.

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<v Speaker 1>And so there's quite a lot of international actors who

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<v Speaker 1>are providing kind of UM rhetorical support to the resistance

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<v Speaker 1>and some you know, support to civil society and humanitarian

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<v Speaker 1>assistance and others. But you know, on balance, the support

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<v Speaker 1>that the Chinese, Indians, Russians in particular UM have provided

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<v Speaker 1>in terms of material assistance to the s A c UM,

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<v Speaker 1>as well as the diplomatic assistance that the Chinese provide

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<v Speaker 1>at the secure the Council in particular, but also the

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<v Speaker 1>Ties provide UM with an ascion, is you know for

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<v Speaker 1>outweighs the rhetorical and small material assistance at the West

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<v Speaker 1>and UM. You know other supporters of the resistance movement

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<v Speaker 1>have provided UM. So Yes, to answer your question, the

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<v Speaker 1>you know, the Chinese and Indians continue to provide material

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<v Speaker 1>military assistance to the s A c UM. And you know,

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<v Speaker 1>my question is kind of what is there theory of

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<v Speaker 1>change here and how will UM supporting the sac militarily

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<v Speaker 1>lead to anything like stabilization. It's just kind of perplexing

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<v Speaker 1>to me when both countries are very UM interested in

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<v Speaker 1>in in supporting UH a level of functional stability so

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<v Speaker 1>they can undertake their economic and geopolitical objectives UM, many

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<v Speaker 1>of which go through my Mr UM. I just don't

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<v Speaker 1>really understand how they see kind of a military victory Bray,

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<v Speaker 1>the s A c is a pathway to stabilization when

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<v Speaker 1>you have an entire nation that has risen up against

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<v Speaker 1>UH the dictatorship and has wholly rejected it and demonstrated

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<v Speaker 1>that they're willing to make the these incredible sacrifices to

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<v Speaker 1>UM to ensure that this coup does not succeed. Yeah,

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<v Speaker 1>it is. It's very perplexing because like it's not in

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<v Speaker 1>in any sort of conventional sense like a consolidated regime

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<v Speaker 1>and no show any chance of being one. Right, Like,

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<v Speaker 1>it doesn't even have territorial control of a large sways

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<v Speaker 1>of the country that they claims. Yeah, exactly, and you're

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<v Speaker 1>you're even hearing this. I mean, there's been quite a

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<v Speaker 1>bit of research, contested research that that shows the HUNTA

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<v Speaker 1>has less than fifty control, but even today you are differ.

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<v Speaker 1>Yesterday you heard from an online the the Hunter Leader

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<v Speaker 1>UM that he's now admitting that they um only have

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<v Speaker 1>sixty percent control, which is a pretty sangular analysis of

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<v Speaker 1>what they control. Um, it's probably much smaller than that.

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<v Speaker 1>But you know, them demonstrating that they do not have

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<v Speaker 1>UM control over of the country as a pretty staggering

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<v Speaker 1>proposition and kind of indication to their allies that, UM,

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<v Speaker 1>you know, they just don't have the capacity to administer

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<v Speaker 1>a country that's unwilling to be pacified and um so

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<v Speaker 1>and and you know, on top of that, there's very

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<v Speaker 1>little I just don't see a pathway in which they

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<v Speaker 1>will capture more territory. UM. I mean they have, you know,

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<v Speaker 1>constrained resources. Um they have. I think they had twenty

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<v Speaker 1>two entrants into the Defense Service Academy last year. I

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<v Speaker 1>mean there's when they when there's casualties on the front lines,

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<v Speaker 1>you just there's not a lot of replacement happening. UM,

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<v Speaker 1>they're not able to get spare parts for their Russian

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<v Speaker 1>made helicopters. You know, there's just major material constraints that

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<v Speaker 1>the s a c. S. Military is facing, and it's

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<v Speaker 1>just hard to imagine that they will ever regained much

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<v Speaker 1>more than you know, what they say is territorial control. Yeah,

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<v Speaker 1>it's it's very if Then if we look at the

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<v Speaker 1>PDF by comparison, and I got banned from Twitter last

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<v Speaker 1>week for posting a picture of them, but it's there.

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<v Speaker 1>Their equipment compared to even a year ago, is vastly improved.

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<v Speaker 1>Like I don't know if you saw the one group

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<v Speaker 1>of guys with it actually international rifle, but I have

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<v Speaker 1>no idea where that came from, but it it's very

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<v Speaker 1>impressive that they have one. Yeah, yeah, it's kind of um. Honestly,

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<v Speaker 1>the resilience of this movement is partly a testament to

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<v Speaker 1>the ingenuity and innovation UM. I mean we saw it

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<v Speaker 1>in the beginning in the non violent action, demonstrating or

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<v Speaker 1>kind of deploying tactics that we've never seen before that

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<v Speaker 1>have you know, been lessons to other international non violent

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<v Speaker 1>movements around the world, just really creative fundraising tactics, as

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<v Speaker 1>you and I have discussed in the past. But yeah,

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<v Speaker 1>now it's the military ingenuity. I mean essentially creating UM

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<v Speaker 1>facilities for retrofitting drones for aerial attacks. Um. One of

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<v Speaker 1>the military's helicopters was taken down this morning. I haven't

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<v Speaker 1>I don't know exactly what weapons were used in that,

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<v Speaker 1>but you know, it's just kind of a level of

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<v Speaker 1>innovation given that these you know, the PDFs and most

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<v Speaker 1>of the eras have have very little access to very

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<v Speaker 1>few um kind of international um, you know, arms markets.

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<v Speaker 1>So the fact that they're able to sustain themselves at

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<v Speaker 1>all and maintain this, you know, which is probably much

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<v Speaker 1>more um of the territory is is kind of an

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<v Speaker 1>incredible testament to their innovation ingenuity. Yeah, it's this a

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<v Speaker 1>couple obviously of several PDF fighters who I keep in

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<v Speaker 1>touch with, and like they they've spoken to me about

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<v Speaker 1>like first or three D printed guns, which we've spoken

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<v Speaker 1>about extentively, but also torna CA's night vision goal goals,

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<v Speaker 1>even process is like like limbs people who have lost legs,

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<v Speaker 1>right to land, minds and things. So like, it's amazing

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<v Speaker 1>that they've set up all these things which normally require

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<v Speaker 1>like a massive interaction with the state and with an

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<v Speaker 1>international system, and they've done it using in this case,

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<v Speaker 1>the Internet and a three hundred dollar printer. They've got

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<v Speaker 1>an early Express or something. Yeah, it's incredible, Yeah, it's

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<v Speaker 1>it's extremely sort of inspiration on that sense, but also

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<v Speaker 1>very sad like I want to talk a little bit

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<v Speaker 1>about the s a C seems to have It's not

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<v Speaker 1>fair to say they've pivoted to war crimes, because it's

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<v Speaker 1>been kind of integral to what they've done from the outset,

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<v Speaker 1>but they seem to have given up on trying to

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<v Speaker 1>make like targeted strikes against the military formations and just

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<v Speaker 1>pivoted to dropping bombs on civilians. Could you talk about

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<v Speaker 1>a couple of those, like maybe we could talk about

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<v Speaker 1>the Kitchin music cultural festival that they bombed, or well

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<v Speaker 1>one of the other examples of that. Yeah, there's definitely

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<v Speaker 1>been a ship if from UM a strategy of essentially

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<v Speaker 1>augmenting UM or providing air support to UH kind of

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<v Speaker 1>exposed frontline light infantry to a tactic of targeted air

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<v Speaker 1>strikes against civilian targets and against UM armed organization headquarters

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<v Speaker 1>which had UM under previous UM negotiations been deemed like

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<v Speaker 1>off limits, but UM it seems as if there's nothing

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<v Speaker 1>off limits now. They bombed UM the Chin National Front's headquarters,

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<v Speaker 1>which is right on the India Chin border, UM on

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<v Speaker 1>the western part of the mr UM and there's pretty

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<v Speaker 1>reliable accounts that there were UM, there were bombs that

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<v Speaker 1>landed in Indian territory. UM. I mean, as you reference,

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<v Speaker 1>they there was a bombing in um a Chin state

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<v Speaker 1>on a on a festival, killing least sixty civilians. They've

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<v Speaker 1>done something similar on um Uh ethnic armed organization headquarters

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<v Speaker 1>in the southeastern current territories, including the our acount of

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<v Speaker 1>armies facilities in those areas. So there has been a

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<v Speaker 1>shift in tactic to UM targeting headquarters facilities in that sense,

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<v Speaker 1>and as you said, kind of civilian targets to I

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<v Speaker 1>don't know, you know, this is just the modus operandi

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<v Speaker 1>of an institution that is devoid of humanity and UM

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<v Speaker 1>so alienated from society that they you know, they're they're

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<v Speaker 1>willing to go to any ends to kind of protect

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<v Speaker 1>themselves and their control of power. I think, particularly now

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<v Speaker 1>that they've seen that the public is against them, and

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<v Speaker 1>UM probably quite concerned that if they are unsuccessful in

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<v Speaker 1>this military endeavor that they will be kind of strung up,

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<v Speaker 1>you know. So it's UM, I think it's kind of

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<v Speaker 1>a sign of desperation and as you mentioned, kind of

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<v Speaker 1>a tactical shift. Maybe we should explain the sort of

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<v Speaker 1>four cut strategy which has been a long term strategy

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<v Speaker 1>even before the coup of the military, and what that

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<v Speaker 1>means and how that sort of provide I guess, I

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<v Speaker 1>don't know, like a moral framework, maybe a certain way

0:14:19.200 --> 0:14:21.520
<v Speaker 1>that you know that it's it's not like they started

0:14:21.520 --> 0:14:24.920
<v Speaker 1>doing this ship in February one, right like that, this

0:14:24.960 --> 0:14:27.200
<v Speaker 1>is what this is how they do stuff. I mean,

0:14:27.280 --> 0:14:29.560
<v Speaker 1>this is an institution that's been at war with its

0:14:29.560 --> 0:14:34.880
<v Speaker 1>own people for seventy years. Um. Yeah, I mean the

0:14:34.880 --> 0:14:39.840
<v Speaker 1>there is an underlying philosophy of the more military that

0:14:40.400 --> 0:14:45.000
<v Speaker 1>that they essentially are the protectors of national sovereignty and

0:14:45.040 --> 0:14:48.120
<v Speaker 1>to a certain degree of protectors of the Bomar ethnic

0:14:48.160 --> 0:14:52.640
<v Speaker 1>group and Bomar Buddhism in particular. And um, this is

0:14:52.680 --> 0:14:58.400
<v Speaker 1>a deeply in trance philosophy within the UM military establishment.

0:14:58.640 --> 0:15:02.920
<v Speaker 1>And UM it's been to a certain degree of fairly

0:15:02.960 --> 0:15:08.920
<v Speaker 1>compelling narrative for retention and institutional solidarity, which is why

0:15:08.920 --> 0:15:10.760
<v Speaker 1>in some part I mean, it's one of the reasons

0:15:10.760 --> 0:15:12.840
<v Speaker 1>there are a number why this the s A C.

0:15:13.000 --> 0:15:16.560
<v Speaker 1>And the the sit that memory military is has been

0:15:16.960 --> 0:15:23.360
<v Speaker 1>resilient to UM collapse, despite you know, being extremely incompetent

0:15:23.560 --> 0:15:27.320
<v Speaker 1>and UM very isolated UM and virtually never having one

0:15:27.360 --> 0:15:29.960
<v Speaker 1>a war despite being at war for seventy years and

0:15:30.320 --> 0:15:34.160
<v Speaker 1>having structural and military a vantages UM. And so this

0:15:34.200 --> 0:15:38.160
<v Speaker 1>is kind of underlying the justification and the moral philosophy

0:15:38.200 --> 0:15:43.120
<v Speaker 1>of this institution that is morally UM corrupted. But as

0:15:43.120 --> 0:15:47.680
<v Speaker 1>you said, their UM tactical strategy is essentially one of

0:15:48.400 --> 0:15:54.600
<v Speaker 1>social isolation, division UM and ensuring as much human suffering

0:15:54.640 --> 0:15:59.520
<v Speaker 1>as possible so as to UM pacify a population into

0:15:59.560 --> 0:16:02.920
<v Speaker 1>submissi sh in. And so essentially the strategy is to

0:16:03.280 --> 0:16:07.840
<v Speaker 1>kind of cut communications and food supply and um uh

0:16:07.920 --> 0:16:11.680
<v Speaker 1>connections between communities and these sorts of things, which is UM.

0:16:11.920 --> 0:16:14.640
<v Speaker 1>For for a very long time, the military strategy has

0:16:14.680 --> 0:16:17.680
<v Speaker 1>been one of divide and conquer, in which they've UM

0:16:17.920 --> 0:16:23.320
<v Speaker 1>attempted to exacerbate divisions between ethnic and religious minority communities

0:16:23.360 --> 0:16:26.440
<v Speaker 1>to ensure that they would not face a united front.

0:16:26.520 --> 0:16:31.240
<v Speaker 1>And so the incredible challenge and opportunity of the current

0:16:31.280 --> 0:16:35.840
<v Speaker 1>resistance movement is one in which the MIAM or military

0:16:35.920 --> 0:16:39.400
<v Speaker 1>is no longer at the table in conversations with one

0:16:39.440 --> 0:16:43.320
<v Speaker 1>another UM, and they are trying to build cohesion with

0:16:43.400 --> 0:16:48.520
<v Speaker 1>one another and Frankly, this is where there's unbelievable progress

0:16:48.560 --> 0:16:52.560
<v Speaker 1>that I don't think it's enough attention and appreciation that

0:16:52.640 --> 0:16:57.440
<v Speaker 1>there's meaningful changes in behavior in terms of the bomar

0:16:57.520 --> 0:17:01.600
<v Speaker 1>majority of the communities, posture towards ethnic and religious minorities,

0:17:02.160 --> 0:17:08.600
<v Speaker 1>and you know, communication and coordination across um institutions that

0:17:08.680 --> 0:17:11.639
<v Speaker 1>had historically been at odds and happy to go more

0:17:11.680 --> 0:17:14.439
<v Speaker 1>into that, but yeah, the strategy of divide and conqueror

0:17:14.520 --> 0:17:18.640
<v Speaker 1>is really front and center. Yeah, and ironically, by pushing

0:17:18.680 --> 0:17:21.119
<v Speaker 1>that so high that they've they've done the complete opposite,

0:17:21.160 --> 0:17:23.760
<v Speaker 1>which is forced people to form like a popular front

0:17:23.800 --> 0:17:26.200
<v Speaker 1>against them. Yeah, let's talk about that, because I find

0:17:26.200 --> 0:17:29.399
<v Speaker 1>it really fascinating how like even how like e A

0:17:29.520 --> 0:17:32.800
<v Speaker 1>O s and PDFs are kind of vaguely underneath a

0:17:32.920 --> 0:17:36.520
<v Speaker 1>unified command at this point. And again, let's talk about

0:17:36.560 --> 0:17:39.520
<v Speaker 1>how those barriers which existed for so long a sort

0:17:39.520 --> 0:17:43.399
<v Speaker 1>of gradually breaking down now yeah, rapidly. I guess one

0:17:43.480 --> 0:17:45.919
<v Speaker 1>of the ways in which there's been a meaningful shift

0:17:45.960 --> 0:17:51.280
<v Speaker 1>has been just kind of the individual experiences of the

0:17:51.320 --> 0:17:54.760
<v Speaker 1>military's atrocities. I mean, um, I think in your previous

0:17:54.760 --> 0:17:59.840
<v Speaker 1>episode with Gantomo, he had indicated that ps uh. You know,

0:18:00.040 --> 0:18:03.600
<v Speaker 1>public perception of Rohenja has shifted somewhat, although it's kind

0:18:03.600 --> 0:18:05.960
<v Speaker 1>of questionable whether it's a durable shift and whether it's

0:18:05.960 --> 0:18:08.960
<v Speaker 1>meaningful and all that. But um. He had attributed that

0:18:09.000 --> 0:18:11.720
<v Speaker 1>shift in part to the fact that the Bomar majority

0:18:11.760 --> 0:18:16.160
<v Speaker 1>Buddhist population is now experiencing frankly, some of the forms

0:18:16.359 --> 0:18:20.080
<v Speaker 1>of atrocity that the Rohenja had experienced, you know, in

0:18:20.119 --> 0:18:23.760
<v Speaker 1>the seventies and the nineties and then in seventeen UM

0:18:23.760 --> 0:18:27.199
<v Speaker 1>when things escalated to genocide. So I think this is

0:18:27.240 --> 0:18:30.720
<v Speaker 1>one of the shifts, is that the in the Burmese heartland,

0:18:30.800 --> 0:18:34.920
<v Speaker 1>in the area where the military recruits most of its soldiers, um,

0:18:35.040 --> 0:18:40.600
<v Speaker 1>they are undertaking the most arguably the most um extreme atrocities,

0:18:40.640 --> 0:18:44.200
<v Speaker 1>burning villages to the ground, um, you know, just horrendous

0:18:44.240 --> 0:18:46.480
<v Speaker 1>stuff that like I don't even want to say on

0:18:46.560 --> 0:18:49.440
<v Speaker 1>the air, but just um, you know, just an incredible

0:18:49.480 --> 0:18:53.919
<v Speaker 1>campaign of terror. Um. In part because the people's defense

0:18:54.000 --> 0:18:58.359
<v Speaker 1>forces and the resistance forces are are extremely strong there

0:18:58.400 --> 0:19:01.439
<v Speaker 1>and only strengthening and respond to these atrocities. So I

0:19:01.440 --> 0:19:04.240
<v Speaker 1>think that's one of the dynamics is that there's um,

0:19:04.280 --> 0:19:07.639
<v Speaker 1>there's been a shift in perception because of UM, because

0:19:07.680 --> 0:19:11.280
<v Speaker 1>of the Hunter's behavior. Another is that, frankly, there's just

0:19:11.359 --> 0:19:14.560
<v Speaker 1>a massive political shift at play. I mean, you have,

0:19:15.160 --> 0:19:18.520
<v Speaker 1>you know, February one, the National League, like Nationally for

0:19:18.520 --> 0:19:21.960
<v Speaker 1>Democracy Led Government is deposed and they don't necessarily have

0:19:22.080 --> 0:19:25.439
<v Speaker 1>arms or an experience of military combat, whereas the ethnic

0:19:25.760 --> 0:19:28.840
<v Speaker 1>armed organizations have been fighting for seventy years against the

0:19:28.880 --> 0:19:33.040
<v Speaker 1>central government, including the National League for Democracy Led Government.

0:19:33.200 --> 0:19:35.919
<v Speaker 1>And so there is a shift in power at that

0:19:36.000 --> 0:19:39.520
<v Speaker 1>moment um that you know, shift power from the BAMAR

0:19:39.680 --> 0:19:43.040
<v Speaker 1>Center to ethnic minority communities in a in a particular way.

0:19:43.080 --> 0:19:47.840
<v Speaker 1>So UM, that kind of open space for greater humility

0:19:47.880 --> 0:19:51.560
<v Speaker 1>and greater dialogue and UM, you know, willingness to make

0:19:51.600 --> 0:19:54.959
<v Speaker 1>concessions to ethnic and religious mi arty communities. UM. And

0:19:55.040 --> 0:19:58.560
<v Speaker 1>that isn't there's actually been tremendous progress there. So there's

0:19:58.640 --> 0:20:02.919
<v Speaker 1>the National Unity Consultative Council, which is you know, probably

0:20:02.960 --> 0:20:05.760
<v Speaker 1>the most important dialogue platform, but one one that is

0:20:05.840 --> 0:20:11.320
<v Speaker 1>very focused on big picture governance challenges UM and long

0:20:11.440 --> 0:20:15.560
<v Speaker 1>term kind of national dialogue processes. But UM, there's been

0:20:15.640 --> 0:20:18.600
<v Speaker 1>some good progress there. But frankly, the most progress has

0:20:18.640 --> 0:20:23.879
<v Speaker 1>been made in UM military and governance coordination platforms. So

0:20:23.960 --> 0:20:27.919
<v Speaker 1>this includes the C three C, which is essentially a

0:20:27.960 --> 0:20:31.840
<v Speaker 1>command of control platform that's between the National Unity government

0:20:31.960 --> 0:20:36.960
<v Speaker 1>and ethnic armed organization leadership where they're coordinating military strategy

0:20:37.119 --> 0:20:41.159
<v Speaker 1>and tactics. So that and there's been considerable trust building

0:20:41.400 --> 0:20:45.560
<v Speaker 1>through those sorts of operations. And similarly, there's been trust

0:20:45.560 --> 0:20:50.840
<v Speaker 1>building in you know, basic things like coordinating humanitarian assistance

0:20:51.240 --> 0:20:55.520
<v Speaker 1>or UM local administration or policing these sorts of things.

0:20:56.160 --> 0:20:59.400
<v Speaker 1>UM where there's UM, you know, there's a problem that's

0:20:59.440 --> 0:21:01.480
<v Speaker 1>needs to be solved in the near term, and we

0:21:01.520 --> 0:21:04.560
<v Speaker 1>can come together to solve it collaboratively and in that

0:21:04.640 --> 0:21:07.840
<v Speaker 1>process sort of build understanding and trust with one another.

0:21:07.960 --> 0:21:12.159
<v Speaker 1>So UM, there's been really meaningful differences I've seen in

0:21:12.240 --> 0:21:17.480
<v Speaker 1>terms of cohesion across traditional lines of intercommunal division. UM.

0:21:17.520 --> 0:21:19.800
<v Speaker 1>Obviously a long way to go, but this is a

0:21:19.800 --> 0:21:22.520
<v Speaker 1>lot of what what we're working on at the U

0:21:22.560 --> 0:21:24.920
<v Speaker 1>S and stitutent piece and UM that the U S

0:21:24.960 --> 0:21:28.720
<v Speaker 1>Government is supporting is trying to support the resistance capacity

0:21:28.760 --> 0:21:32.320
<v Speaker 1>to chart a viable pathway to stabilization, and a lot

0:21:32.359 --> 0:21:38.320
<v Speaker 1>of that relies upon building cohesion and trust among resistance groups. Yeah,

0:21:38.480 --> 0:21:42.080
<v Speaker 1>everyone I spoke to maybe not everyone I spoke to

0:21:42.119 --> 0:21:45.960
<v Speaker 1>is Mama, some people Karen UM, and some of them

0:21:46.000 --> 0:21:48.040
<v Speaker 1>were some of the people we've spoken to that remotely

0:21:48.119 --> 0:21:52.880
<v Speaker 1>or ranger. UM. All of them said that what has

0:21:52.920 --> 0:21:55.960
<v Speaker 1>to come out of this is like a federalized democracy.

0:21:56.200 --> 0:21:58.920
<v Speaker 1>Do you think that that's that's likely? And what does

0:21:58.960 --> 0:22:01.400
<v Speaker 1>that look like in the country it's been a war

0:22:01.480 --> 0:22:05.160
<v Speaker 1>with itself for most of the century. Yeah, I mean,

0:22:05.920 --> 0:22:08.399
<v Speaker 1>clearly this is a question that needs to be answered

0:22:08.440 --> 0:22:12.760
<v Speaker 1>by them people. UM. And I think the National Unity

0:22:12.760 --> 0:22:15.399
<v Speaker 1>Consultative Council is a good platform for having this discussion.

0:22:15.840 --> 0:22:17.800
<v Speaker 1>But there is a number of free requisits for for

0:22:17.840 --> 0:22:20.000
<v Speaker 1>having that discussion is and one of them is kind

0:22:20.000 --> 0:22:25.600
<v Speaker 1>of new norms of dialogue based on trust and mutual

0:22:25.920 --> 0:22:31.840
<v Speaker 1>um respect. But yeah, I think that, um, the only

0:22:31.920 --> 0:22:37.479
<v Speaker 1>viable pathway to stability is you know, is one that

0:22:37.640 --> 0:22:42.280
<v Speaker 1>results in a federal democratic system in which subnational federal

0:22:42.359 --> 0:22:46.000
<v Speaker 1>units have a degree of autonomy UM, and in which

0:22:46.040 --> 0:22:50.960
<v Speaker 1>there is a baseline of equality. UM. There's rule of law,

0:22:51.119 --> 0:22:55.640
<v Speaker 1>independent judiciary, UM. You know, just the basic fundamentals that

0:22:55.960 --> 0:23:00.879
<v Speaker 1>ensure protections of minority populations. Uh. UM. You know. Another

0:23:01.040 --> 0:23:05.399
<v Speaker 1>challenge being that even you know, within states like Kachin State,

0:23:05.440 --> 0:23:07.920
<v Speaker 1>where you know, the Kachin at the community is an

0:23:08.119 --> 0:23:10.840
<v Speaker 1>ethnic minority at the national level, but there are also

0:23:11.240 --> 0:23:15.040
<v Speaker 1>subminorities that you know, like the Shawnee population, and and

0:23:15.160 --> 0:23:18.000
<v Speaker 1>there's concerns that you know, there may um there needs

0:23:18.000 --> 0:23:20.280
<v Speaker 1>to be productions for the minorities within the minority state.

0:23:20.359 --> 0:23:22.040
<v Speaker 1>So you know, all of these things need to be

0:23:22.720 --> 0:23:24.520
<v Speaker 1>sort of worked out. And this is of course like

0:23:24.560 --> 0:23:28.480
<v Speaker 1>a maybe a decade long national dialogue process that will

0:23:28.560 --> 0:23:32.439
<v Speaker 1>ultimately culminate in a new federal governance structure, a new

0:23:33.000 --> 0:23:37.080
<v Speaker 1>security structure that you know, maybe doesn't have a federal

0:23:37.200 --> 0:23:40.480
<v Speaker 1>you know, a union level military with the level of

0:23:40.520 --> 0:23:44.119
<v Speaker 1>autonomy or political involvement that you know has played this

0:23:44.160 --> 0:23:47.199
<v Speaker 1>country for so long. But this is really like the

0:23:47.280 --> 0:23:50.360
<v Speaker 1>key to long term peace and stability in the country.

0:23:50.359 --> 0:23:54.320
<v Speaker 1>And frankly, like it felt a long way off under

0:23:54.359 --> 0:23:57.639
<v Speaker 1>the NLD administration. I mean, they were making a lot

0:23:57.720 --> 0:24:00.239
<v Speaker 1>of progress in a lot of ways, but you know,

0:24:00.520 --> 0:24:04.840
<v Speaker 1>building a just and inequitable governance structure in which ethnic

0:24:04.840 --> 0:24:08.399
<v Speaker 1>and religious minorities had a voice and didn't feel oppressed

0:24:08.440 --> 0:24:12.560
<v Speaker 1>by the dominant but mor Budhist population. Um. Frankfully, it

0:24:12.640 --> 0:24:15.560
<v Speaker 1>was it was quite a ways off, and this, you know,

0:24:15.720 --> 0:24:19.240
<v Speaker 1>as horrible as the coup has been, it is definitely

0:24:19.240 --> 0:24:21.760
<v Speaker 1>a shock to the system that may open up new

0:24:21.800 --> 0:24:26.280
<v Speaker 1>pathways for dialogue, um, new opportunities for trust building, and

0:24:26.640 --> 0:24:29.720
<v Speaker 1>you know, the opportunity to you know, think about a

0:24:29.760 --> 0:24:32.600
<v Speaker 1>new model of governance that is you know, more just

0:24:32.800 --> 0:24:35.720
<v Speaker 1>more equitable and more inclusive. Yeah, it's definitely bought in

0:24:35.760 --> 0:24:38.960
<v Speaker 1>a whole generation of younger people who like aren't sort

0:24:38.960 --> 0:24:41.439
<v Speaker 1>of why didn't come through the institutions that created the

0:24:41.440 --> 0:24:43.480
<v Speaker 1>old regime and just came at this. It's like I'm

0:24:43.520 --> 0:24:47.040
<v Speaker 1>seventeen and I'm bucking angry and like, I'm going to

0:24:47.119 --> 0:24:50.520
<v Speaker 1>make this better sort of however I can. And yeah,

0:24:50.640 --> 0:24:56.040
<v Speaker 1>they're they're really, i mean obviously very inspirational and then

0:24:56.320 --> 0:24:59.479
<v Speaker 1>fascinated to talk to I wonder, like, how do you

0:24:59.600 --> 0:25:04.080
<v Speaker 1>see the end to this conflict? Because we're still a

0:25:04.080 --> 0:25:08.480
<v Speaker 1>long way from either side having a definitive military victory. Right, Certainly,

0:25:08.920 --> 0:25:11.400
<v Speaker 1>all these big cities are still more or less controlled

0:25:11.400 --> 0:25:14.160
<v Speaker 1>by the Hunter, and that's there's not an immediate way

0:25:14.200 --> 0:25:16.600
<v Speaker 1>that I can foresee them not being that way. So

0:25:17.200 --> 0:25:18.960
<v Speaker 1>if I could ask you to like speculate a little

0:25:18.960 --> 0:25:21.560
<v Speaker 1>bit or look at the way things are going. How

0:25:21.600 --> 0:25:23.320
<v Speaker 1>do we get out of the situation where the hunters

0:25:23.359 --> 0:25:29.520
<v Speaker 1>bombing schools and music concerts and right, um m hmm,

0:25:29.960 --> 0:25:32.840
<v Speaker 1>it's yeah. This is honestly like I think everyone is

0:25:32.920 --> 0:25:37.360
<v Speaker 1>kind of lost, um in our attempts to make predictions

0:25:37.400 --> 0:25:43.320
<v Speaker 1>of where this is going. Um. Honestly, I don't know

0:25:43.520 --> 0:25:46.560
<v Speaker 1>that there is a path to a military victory for

0:25:47.520 --> 0:25:51.920
<v Speaker 1>either side here. UM. I mean it seems pretty unlikely

0:25:51.960 --> 0:25:55.800
<v Speaker 1>that you'll SEEPDS marching on nepied on capturing the Ministry

0:25:55.800 --> 0:26:00.680
<v Speaker 1>of Defense anytime soon. Um. But equally unlikely that the

0:26:00.800 --> 0:26:05.120
<v Speaker 1>s a C will consolidate, you know, control of the country.

0:26:05.240 --> 0:26:09.320
<v Speaker 1>I mean, that's just that's just not going to happen. UM.

0:26:09.359 --> 0:26:13.400
<v Speaker 1>So I mean the the a lot of our work

0:26:13.800 --> 0:26:16.840
<v Speaker 1>is thinking through the best postile outcomes and increasing the

0:26:16.880 --> 0:26:18.760
<v Speaker 1>probably trying doing the work to try to increase the

0:26:18.760 --> 0:26:23.480
<v Speaker 1>probability of those outcomes. And I think the um, this

0:26:23.560 --> 0:26:25.359
<v Speaker 1>is where it's just like I have questions for a

0:26:25.400 --> 0:26:27.480
<v Speaker 1>lot of the international actors that are supporting the s

0:26:27.600 --> 0:26:30.080
<v Speaker 1>a C because I I just don't know of any

0:26:30.119 --> 0:26:35.280
<v Speaker 1>possible pathway to peace and stabilization that goes through a

0:26:35.440 --> 0:26:40.440
<v Speaker 1>stronger s a C. It just seems unfathomable. Um, But

0:26:40.800 --> 0:26:44.800
<v Speaker 1>you know, there are pathways to stabilization that go through

0:26:44.920 --> 0:26:50.600
<v Speaker 1>a stronger resistance movement that either yields some radical transformation

0:26:50.640 --> 0:26:53.560
<v Speaker 1>of the SACS composition and then some sort of dialogue

0:26:53.600 --> 0:26:58.920
<v Speaker 1>process UM or you know, just a very very extended

0:26:59.800 --> 0:27:03.560
<v Speaker 1>uh um conflict in which you know, the resistance holds

0:27:03.720 --> 0:27:07.480
<v Speaker 1>territory UM in some parts of the country, the SAC

0:27:07.680 --> 0:27:11.399
<v Speaker 1>controls some other areas UM. Over an extended period, the

0:27:11.560 --> 0:27:15.440
<v Speaker 1>ethnic armed organizations contain kind of UM act more and

0:27:15.520 --> 0:27:18.640
<v Speaker 1>more autonomously. And you have areas in you know, Kachin

0:27:19.040 --> 0:27:22.000
<v Speaker 1>and Wa Ho Kong and the Chinese border re kind

0:27:22.080 --> 0:27:24.960
<v Speaker 1>state that kind of gained a bit more autonomy and

0:27:25.080 --> 0:27:28.040
<v Speaker 1>sort of act more independently of one another. So like

0:27:28.119 --> 0:27:31.360
<v Speaker 1>this sort of fragmentation process. And honestly, if if there

0:27:31.520 --> 0:27:35.920
<v Speaker 1>is an election, you know, a sham election by the

0:27:36.119 --> 0:27:38.960
<v Speaker 1>s a C, it seems to increase the probability of

0:27:39.119 --> 0:27:44.800
<v Speaker 1>this fragmentation scenario. Um. You know, it increases the probability

0:27:44.880 --> 0:27:47.000
<v Speaker 1>that the s a C just maintains its presence in

0:27:47.080 --> 0:27:51.159
<v Speaker 1>the in the urban areas and then rekind state Kachin

0:27:51.359 --> 0:27:55.360
<v Speaker 1>State Waw State, these kind of become more autonomous regions,

0:27:55.480 --> 0:27:59.720
<v Speaker 1>Chin State, UM, and they start to operate as some

0:28:00.080 --> 0:28:03.480
<v Speaker 1>independent states. So honestly, that's that's part of why I

0:28:03.520 --> 0:28:07.440
<v Speaker 1>feel like support to the SAC. Not only is it

0:28:07.960 --> 0:28:10.680
<v Speaker 1>sec for the elections, I should say, not only does

0:28:10.760 --> 0:28:15.240
<v Speaker 1>it almost definitely increase violence because you know the elections

0:28:15.240 --> 0:28:18.840
<v Speaker 1>are a target, but also it increases the probability of

0:28:18.960 --> 0:28:24.080
<v Speaker 1>national fragmentation UM. And it doesn't do anything to increase

0:28:24.119 --> 0:28:26.800
<v Speaker 1>the probability of stability. So I just don't I don't

0:28:26.800 --> 0:28:32.040
<v Speaker 1>really see that that being a pathway to any form

0:28:32.119 --> 0:28:37.480
<v Speaker 1>of stability or ending the SACS bombings of schools. Yeah,

0:28:37.600 --> 0:28:39.440
<v Speaker 1>I think it gives them this way talking point bit

0:28:39.480 --> 0:28:42.600
<v Speaker 1>at the Russian shamow elections in the dom Bass, like

0:28:43.440 --> 0:28:45.520
<v Speaker 1>like because we saw like I think it was a

0:28:45.600 --> 0:28:48.240
<v Speaker 1>mobi a PDFU. I don't know if you saw this,

0:28:48.280 --> 0:28:50.080
<v Speaker 1>but they did a drive by and shot some people

0:28:50.160 --> 0:28:52.600
<v Speaker 1>who were polling for it out doing some kind of

0:28:52.680 --> 0:28:55.800
<v Speaker 1>election stuff, and obviously that gives them this kind of oh, look,

0:28:55.800 --> 0:28:58.760
<v Speaker 1>our election workers are being attacked with terrible people. The

0:28:58.800 --> 0:29:01.560
<v Speaker 1>PDFs a kind of but you know, if you've spent

0:29:01.640 --> 0:29:04.719
<v Speaker 1>more than ten minutes your entire life reading about Miama,

0:29:04.800 --> 0:29:09.680
<v Speaker 1>then you're realized that that's the false claim. The international

0:29:09.720 --> 0:29:12.600
<v Speaker 1>community just just doesn't seem to care to a large

0:29:12.680 --> 0:29:17.600
<v Speaker 1>degree about the trustees in Miama, about the revolution in Miama,

0:29:17.760 --> 0:29:20.160
<v Speaker 1>about the cou and miam A certainly doesn't care in

0:29:20.240 --> 0:29:22.800
<v Speaker 1>the same way that it cares about what's happening in Ukraine. Right,

0:29:23.560 --> 0:29:27.760
<v Speaker 1>it doesn't care with man pads and tanks and guns

0:29:27.880 --> 0:29:29.880
<v Speaker 1>and training and all the things that could bring this

0:29:29.960 --> 0:29:33.360
<v Speaker 1>water an end much more quickly. Do you think that

0:29:33.560 --> 0:29:37.280
<v Speaker 1>that will change or it's just going to be Burmese

0:29:37.360 --> 0:29:40.000
<v Speaker 1>people liberating Burmese people because the world doesn't care about

0:29:40.040 --> 0:29:44.000
<v Speaker 1>them or it doesn't care in a material fashion. Yeah,

0:29:44.120 --> 0:29:47.680
<v Speaker 1>I think there's like, yeah, I think there's um sort

0:29:47.680 --> 0:29:51.800
<v Speaker 1>of like two dynamics that player. One is that, yeah,

0:29:51.880 --> 0:29:56.440
<v Speaker 1>people care a lot less than Ukraine or Tiwan or

0:29:56.600 --> 0:30:00.680
<v Speaker 1>other geopolitical interest. They see this to a certain level

0:30:00.760 --> 0:30:04.200
<v Speaker 1>as a domestic issue that doesn't have regional implications, something

0:30:04.280 --> 0:30:07.840
<v Speaker 1>that we're very focused on demonstrating is totally untrue. Um.

0:30:08.520 --> 0:30:11.880
<v Speaker 1>And the other thing is that people don't know what

0:30:12.040 --> 0:30:16.480
<v Speaker 1>to do. And like I mean, even um, the US

0:30:16.600 --> 0:30:19.160
<v Speaker 1>Congress just past the Burma Act, which is a piece

0:30:19.200 --> 0:30:23.440
<v Speaker 1>of legislation that essentially signals congressional interest in Burma and

0:30:23.720 --> 0:30:27.720
<v Speaker 1>more to be done UM, alongside appropriations and resources to

0:30:27.760 --> 0:30:30.960
<v Speaker 1>support it. UM. The challenge now is figuring out what

0:30:31.240 --> 0:30:33.280
<v Speaker 1>is the best use of resources. And I think that

0:30:33.640 --> 0:30:39.800
<v Speaker 1>UM countries like Japan and UM, honestly some U states,

0:30:40.240 --> 0:30:45.760
<v Speaker 1>you know, Ascan states. It's more they are very uncomfortable

0:30:45.920 --> 0:30:49.400
<v Speaker 1>with the engaging with revolutionary actors and there's just not

0:30:49.520 --> 0:30:53.880
<v Speaker 1>a lot of certainty as to how to help because

0:30:54.120 --> 0:30:58.960
<v Speaker 1>there's like, okay, military assistance UM to the end eu G.

0:30:59.360 --> 0:31:01.920
<v Speaker 1>It's like there's a lot of concern that you know,

0:31:02.760 --> 0:31:07.760
<v Speaker 1>you know, significant expansion of arms access in the countries.

0:31:07.920 --> 0:31:10.400
<v Speaker 1>You know, you have this mass proliferation of weapons. You

0:31:10.520 --> 0:31:16.360
<v Speaker 1>have you know, concerns about post conflict warlordism or weapons

0:31:16.880 --> 0:31:20.000
<v Speaker 1>and resources getting into the hands of narco traffickers. UM.

0:31:20.120 --> 0:31:23.400
<v Speaker 1>You know, there's just a lot of uncertainty, and so

0:31:23.520 --> 0:31:26.400
<v Speaker 1>there's not an adequate given what the first point that

0:31:26.480 --> 0:31:29.400
<v Speaker 1>this is really a kind of peripheral regional matter in

0:31:29.480 --> 0:31:33.360
<v Speaker 1>the eyes of some UM. It yields a very low

0:31:33.480 --> 0:31:37.400
<v Speaker 1>risk tolerance and uncertainty as to what to do. And

0:31:37.520 --> 0:31:41.200
<v Speaker 1>so this kind of has resulted in a couple of things,

0:31:41.360 --> 0:31:46.400
<v Speaker 1>one being that the buck is just passed to multilateral

0:31:46.480 --> 0:31:50.080
<v Speaker 1>institutions like ACON. I mean, I think China has done

0:31:50.080 --> 0:31:53.200
<v Speaker 1>a very effective job of ensuring nothing happens in the

0:31:53.320 --> 0:31:57.560
<v Speaker 1>international realm UM by pushing it to ascon which it

0:31:57.640 --> 0:32:01.640
<v Speaker 1>knows is incapable of doing anything meaning well. UM, and

0:32:02.360 --> 0:32:06.040
<v Speaker 1>so it's just relegated to multilateral platforms where nothing will happen.

0:32:06.200 --> 0:32:09.840
<v Speaker 1>You always have a veto from UM Highland Cambodia or

0:32:10.080 --> 0:32:12.320
<v Speaker 1>Russia and China at the n S, at the Security

0:32:12.360 --> 0:32:17.080
<v Speaker 1>Council UM, and so you know, it's these combinations of

0:32:17.160 --> 0:32:19.320
<v Speaker 1>factors that really challenge this thing. And even within the

0:32:19.400 --> 0:32:22.400
<v Speaker 1>U S. Government there's like a very robust inter agency

0:32:22.440 --> 0:32:25.760
<v Speaker 1>debate about exactly what is the best form of assistance,

0:32:25.800 --> 0:32:28.400
<v Speaker 1>what is the most ethical way of engaging and UM

0:32:28.600 --> 0:32:31.880
<v Speaker 1>what are risks associated with different forms of assistance to

0:32:31.960 --> 0:32:36.040
<v Speaker 1>the resistance movement UM. So I think that uncertainty plays

0:32:36.120 --> 0:32:38.880
<v Speaker 1>a lot into it, and so UM a lot of

0:32:38.960 --> 0:32:40.680
<v Speaker 1>what I think there's a lot of value that could

0:32:40.720 --> 0:32:45.640
<v Speaker 1>be added if UM the resistance movement can come together,

0:32:45.880 --> 0:32:51.320
<v Speaker 1>essentially around a common set of requests from the international community.

0:32:52.200 --> 0:32:56.360
<v Speaker 1>Essentially saying this is what we need, um to be effective.

0:32:56.760 --> 0:33:00.480
<v Speaker 1>And you know you, based on your risk tolerance, help

0:33:00.600 --> 0:33:03.360
<v Speaker 1>us as you can. But we're demonstrating to you that

0:33:03.520 --> 0:33:07.240
<v Speaker 1>we have we're unified in these ways, we have these needs,

0:33:07.440 --> 0:33:12.200
<v Speaker 1>and um, you know, help us however you feel is

0:33:12.320 --> 0:33:16.120
<v Speaker 1>most appropriate given your risk tolerance. So I don't know,

0:33:16.240 --> 0:33:21.600
<v Speaker 1>it's incredibly complicated. I think them having China, India, Bangladesh,

0:33:21.840 --> 0:33:25.200
<v Speaker 1>Thailand and Laos as your neighbors also makes this just

0:33:25.360 --> 0:33:29.840
<v Speaker 1>incredibly challenging. You can't access the country in the way

0:33:29.880 --> 0:33:33.720
<v Speaker 1>that you can um for Ukraine. Um, so just logistically,

0:33:33.800 --> 0:33:37.880
<v Speaker 1>it's incredibly challenging. Yeah, that's true. Yeah, it does seem

0:33:37.960 --> 0:33:40.680
<v Speaker 1>still like like you said, like it's like in Ukraine,

0:33:40.720 --> 0:33:43.760
<v Speaker 1>we also have deeply problematic groups who we are, who

0:33:43.800 --> 0:33:47.080
<v Speaker 1>we are arming, And yeah, it's it's ironic that their

0:33:47.120 --> 0:33:50.760
<v Speaker 1>concern is spreading the preventing the proliferation in arms, and

0:33:50.920 --> 0:33:54.080
<v Speaker 1>what they've done is helped like a giant leap forward

0:33:54.200 --> 0:34:00.640
<v Speaker 1>in I don't artisanal homemade weapons technology, like we're probably

0:34:00.680 --> 0:34:03.400
<v Speaker 1>only seeing the very tip of and like our reporting, like,

0:34:03.440 --> 0:34:06.240
<v Speaker 1>I'm sure that's more stuff that we'll see as time

0:34:06.320 --> 0:34:09.640
<v Speaker 1>goes on. And but I wonder what can people do?

0:34:09.960 --> 0:34:12.200
<v Speaker 1>People often ask like if where they can donate, how

0:34:12.280 --> 0:34:15.120
<v Speaker 1>they can help, right, because obviously it is extremely difficult

0:34:15.160 --> 0:34:18.920
<v Speaker 1>to see little kids getting shot in schools and want

0:34:18.960 --> 0:34:22.640
<v Speaker 1>to do something. And I wonder what you would suggest

0:34:22.680 --> 0:34:25.520
<v Speaker 1>for people who are looking to help. We've both spoken

0:34:25.560 --> 0:34:28.280
<v Speaker 1>to people who are collecting money through click to donate,

0:34:28.360 --> 0:34:31.080
<v Speaker 1>which is one thing people can do. But um, do

0:34:31.200 --> 0:34:33.200
<v Speaker 1>you want to explain that, actually explain how people can

0:34:33.480 --> 0:34:36.919
<v Speaker 1>and can participate in click to donate? I think that's cool. Yeah,

0:34:36.960 --> 0:34:41.799
<v Speaker 1>I mean there's been a number of really fascinating fundraising models. Um. Yeah,

0:34:41.800 --> 0:34:45.360
<v Speaker 1>the click to notating model is essentially the resistance leveraging

0:34:45.440 --> 0:34:49.200
<v Speaker 1>what it has um a comparative advantage in which is

0:34:49.840 --> 0:34:53.319
<v Speaker 1>huge numbers of people on their side. And essentially, um,

0:34:54.000 --> 0:34:58.160
<v Speaker 1>the resistance creates creates web pages or YouTube content or anything,

0:34:58.239 --> 0:35:01.520
<v Speaker 1>and you know, just engages the advertisements on those pages,

0:35:01.600 --> 0:35:04.760
<v Speaker 1>which create increases the value of those that ad space

0:35:04.840 --> 0:35:07.759
<v Speaker 1>and then they can kind of generate revenue that way. Um.

0:35:08.360 --> 0:35:11.360
<v Speaker 1>The National Unity government has also done some really fascinating

0:35:11.440 --> 0:35:18.359
<v Speaker 1>stuff issuing bonds, uh, conducting a lottery, um, selling off

0:35:19.160 --> 0:35:23.400
<v Speaker 1>you know s a c military properties. I think they

0:35:23.480 --> 0:35:25.760
<v Speaker 1>just sold the mini on a lines house and yangon

0:35:25.880 --> 0:35:28.840
<v Speaker 1>for a considerable amount UM. So it's kind of a

0:35:28.920 --> 0:35:35.200
<v Speaker 1>an incredible fundraising model and requiring tremendous innovation. They also

0:35:35.280 --> 0:35:39.680
<v Speaker 1>created uh a financial technology called and u g pay

0:35:39.800 --> 0:35:43.680
<v Speaker 1>and a digital current currency d mmk um. So yeah,

0:35:43.719 --> 0:35:47.399
<v Speaker 1>it's it's kind of a remarkable um innovation there. Um.

0:35:47.800 --> 0:35:51.000
<v Speaker 1>In terms of what kind of a uh your listeners

0:35:51.239 --> 0:35:57.040
<v Speaker 1>could do, I think, UM, you know, I think engaging

0:35:57.520 --> 0:36:01.520
<v Speaker 1>in UH so of the international kind of advocacy and

0:36:01.520 --> 0:36:05.200
<v Speaker 1>awareness raising is really valuable. I think some of these

0:36:05.239 --> 0:36:08.360
<v Speaker 1>things like if you know, if you're a congress person

0:36:09.239 --> 0:36:12.640
<v Speaker 1>acknowledges demand for this, then that can increase that the

0:36:13.920 --> 0:36:15.880
<v Speaker 1>pressure that they put on the State Department, d D,

0:36:16.160 --> 0:36:19.720
<v Speaker 1>National Security Council UM and potentially increase the risk tolerance

0:36:19.760 --> 0:36:23.239
<v Speaker 1>of the US government if if there's just more pressure there.

0:36:23.360 --> 0:36:28.160
<v Speaker 1>So those sorts of things I think, UM. Honestly engaging

0:36:28.239 --> 0:36:31.640
<v Speaker 1>with some of the content that's being that's being created

0:36:31.719 --> 0:36:35.480
<v Speaker 1>by the resistance, learning about my mr um, you know,

0:36:35.640 --> 0:36:39.640
<v Speaker 1>just just following the story. I mean it's like, I

0:36:39.680 --> 0:36:42.080
<v Speaker 1>don't know, you've probably experienced this doing your reporting, but

0:36:42.160 --> 0:36:47.440
<v Speaker 1>it's just like the most unbelievable stories of human resilience

0:36:48.440 --> 0:36:51.520
<v Speaker 1>and just like, I don't know, it's it's such like

0:36:51.640 --> 0:36:54.680
<v Speaker 1>an honor to be nearby these people who are just

0:36:55.440 --> 0:36:59.920
<v Speaker 1>risking so much for such a for such an honorable

0:37:00.040 --> 0:37:03.160
<v Speaker 1>pos that they truly believe in. It's just like the

0:37:03.280 --> 0:37:09.800
<v Speaker 1>quintessential example of integrity and um, yeah, goodness, Yeah, it's amazing.

0:37:09.840 --> 0:37:12.320
<v Speaker 1>It's stuff you couldn't make up, and like it's stories

0:37:12.400 --> 0:37:15.920
<v Speaker 1>you can sell as fiction almost like yeah, their integrity,

0:37:16.160 --> 0:37:20.160
<v Speaker 1>like even they're like and one thing I find absolutely amazing,

0:37:20.520 --> 0:37:23.560
<v Speaker 1>Like you said, perspectives on ethnic groups have changed on

0:37:23.760 --> 0:37:26.360
<v Speaker 1>so many things that people they're willingness to be like,

0:37:27.040 --> 0:37:29.120
<v Speaker 1>I've examined my stance on this and it was the

0:37:29.200 --> 0:37:31.799
<v Speaker 1>wrong stance, and I'm changing my stance on this. It's

0:37:31.960 --> 0:37:36.879
<v Speaker 1>like we spoke to so many young people who were like, yeah,

0:37:36.920 --> 0:37:41.560
<v Speaker 1>I was fairly misogynist, like a February first one, and

0:37:42.040 --> 0:37:46.040
<v Speaker 1>since then, like I fought alongside women. I've you know,

0:37:46.440 --> 0:37:48.319
<v Speaker 1>I've seen them do things that I didn't. I've been

0:37:48.360 --> 0:37:50.080
<v Speaker 1>told that they weren't capable of and I've changed I

0:37:50.239 --> 0:37:52.400
<v Speaker 1>was wrong, and like we need to not be a

0:37:52.480 --> 0:37:55.640
<v Speaker 1>misogynist country going forward. Yeah, no, there was I was

0:37:55.920 --> 0:37:57.880
<v Speaker 1>maybe you know this group, but I was engaging with

0:37:59.480 --> 0:38:02.000
<v Speaker 1>organization and that was it's led by kind of an activist,

0:38:02.160 --> 0:38:05.320
<v Speaker 1>former activist um and he was kind of saying that

0:38:05.480 --> 0:38:10.279
<v Speaker 1>they've essentially tried to eliminate all of the sort of

0:38:10.480 --> 0:38:16.040
<v Speaker 1>misogyny in their in their training protocols, like even just

0:38:16.239 --> 0:38:19.000
<v Speaker 1>using terms like man up or something. It's like wiped

0:38:19.040 --> 0:38:21.480
<v Speaker 1>it from their approach because it's like that's a misogynistic

0:38:21.640 --> 0:38:25.319
<v Speaker 1>kind of you know, approach to thinking about strength and power.

0:38:25.360 --> 0:38:28.440
<v Speaker 1>And so it's like what you're saying is I'm here,

0:38:28.480 --> 0:38:31.200
<v Speaker 1>I'm feeling the same hearing the same things. It's which

0:38:31.280 --> 0:38:35.320
<v Speaker 1>is incredibly powerful given particularly given the pressures and what

0:38:35.400 --> 0:38:39.439
<v Speaker 1>they're all going through, just having the wherewithal to kind

0:38:39.440 --> 0:38:41.680
<v Speaker 1>of like their head ups and think about, you know,

0:38:41.800 --> 0:38:45.320
<v Speaker 1>be reflective of themselves. Like imagine in the American political discourse,

0:38:45.360 --> 0:38:49.359
<v Speaker 1>people actually changing their minds for once. It's remarkable. Yeah, yeah,

0:38:49.520 --> 0:38:52.040
<v Speaker 1>the genuine is. And it's it's refreshing in that sense

0:38:52.160 --> 0:38:54.239
<v Speaker 1>to see people like wanting the right thing and not

0:38:54.440 --> 0:38:58.839
<v Speaker 1>letting tiny differences like blow them into seven thousand different pieces, right,

0:38:58.880 --> 0:39:00.880
<v Speaker 1>the broad date ring on one thing, yeah, exactly, And

0:39:00.920 --> 0:39:03.520
<v Speaker 1>that's kind of the remarkable. I mean the Nationally Unity

0:39:03.560 --> 0:39:07.040
<v Speaker 1>Consultative Council for example. You know, it's how its challenges

0:39:07.320 --> 0:39:10.480
<v Speaker 1>UM as a dialogue platform, but it's still going and

0:39:10.560 --> 0:39:12.760
<v Speaker 1>that is like people are still coming to the table.

0:39:13.320 --> 0:39:18.000
<v Speaker 1>And frankly, it's remarkable because repeatedly, in quote unquote peace

0:39:18.040 --> 0:39:22.520
<v Speaker 1>processes in MR history, they've collapsed because you know, someone

0:39:22.680 --> 0:39:26.040
<v Speaker 1>said something and you know another party left the table

0:39:26.600 --> 0:39:29.840
<v Speaker 1>um and didn't return. So the fact that these dialogues

0:39:29.960 --> 0:39:35.759
<v Speaker 1>are continuing on is an incredible testament to people's willingness

0:39:35.920 --> 0:39:39.480
<v Speaker 1>to kind of open up and be more humble and

0:39:39.640 --> 0:39:43.080
<v Speaker 1>kind of consider the other's opinion and question their own,

0:39:43.360 --> 0:39:48.160
<v Speaker 1>which is you know, a lesson we could all learn. Yeah, yeah, definitely, Billy,

0:39:48.239 --> 0:39:50.960
<v Speaker 1>where can people like, where can people find you online?

0:39:51.040 --> 0:39:53.080
<v Speaker 1>And where can they find more good information about my

0:39:53.239 --> 0:39:57.319
<v Speaker 1>mba UM I am. You know, if you search Billy

0:39:57.360 --> 0:40:00.399
<v Speaker 1>Ford at us I P dot org, you and find

0:40:00.560 --> 0:40:03.120
<v Speaker 1>the stuff I've written recently, and then I'm on Twitter

0:40:03.280 --> 0:40:06.400
<v Speaker 1>at b I L L E. The number four, the

0:40:06.560 --> 0:40:11.560
<v Speaker 1>letter d UM and good sources of information. I mean

0:40:11.600 --> 0:40:17.000
<v Speaker 1>there's great UM investigative work by Myanmar witness UM which

0:40:17.080 --> 0:40:21.879
<v Speaker 1>is just an incredible group of researchers. Um, there's been

0:40:21.960 --> 0:40:25.239
<v Speaker 1>a couple of good reports recently by Global Witness and

0:40:25.760 --> 0:40:30.000
<v Speaker 1>Earth Rights related to sanctions that just came out. Um

0:40:30.480 --> 0:40:31.840
<v Speaker 1>U s I P. You can check out some of

0:40:31.920 --> 0:40:34.680
<v Speaker 1>our writing. My colleagues Jason Tower in Brasilo Coop just

0:40:34.719 --> 0:40:38.600
<v Speaker 1>published something related to how the conflict has regional consequences

0:40:38.719 --> 0:40:43.200
<v Speaker 1>that could be of interest. Um and UM there's I

0:40:43.239 --> 0:40:46.720
<v Speaker 1>don't know, there's innumerable great um meam R think Tanks,

0:40:46.920 --> 0:40:50.800
<v Speaker 1>the Chin Human Rights Organization has done some incredible research

0:40:50.880 --> 0:40:55.520
<v Speaker 1>and reporting about military atrocities and Chin state. Um. You

0:40:55.600 --> 0:40:58.360
<v Speaker 1>could go on and on, but um. Yeah, if you

0:40:58.520 --> 0:41:00.719
<v Speaker 1>don't know, check out my Twitter. I've I tend to

0:41:01.000 --> 0:41:03.680
<v Speaker 1>repost stuff that I find fascinating and there's there's a

0:41:03.719 --> 0:41:07.040
<v Speaker 1>lot out there. Yeah. Great, Well, thank you so much

0:41:07.120 --> 0:41:08.960
<v Speaker 1>for giving us some of your time this afternoon. I

0:41:09.080 --> 0:41:11.719
<v Speaker 1>really appreciate it. It's good to catch up. Yeah, thanks

0:41:11.760 --> 0:41:27.120
<v Speaker 1>for having me. James has been great, no worries, Hello

0:41:27.239 --> 0:41:29.880
<v Speaker 1>and welcome to It could happen here once again hosted

0:41:29.960 --> 0:41:32.840
<v Speaker 1>by myself and Drew. As you know, we talked about whatever.

0:41:33.840 --> 0:41:36.680
<v Speaker 1>We've entered a new year, so you know, Happy New

0:41:36.760 --> 0:41:38.239
<v Speaker 1>Year by the way, James, I don't think I told you.

0:41:38.440 --> 0:41:42.200
<v Speaker 1>Oh yeah, Happy New Year, Andrew. Yeah. What I've in

0:41:42.360 --> 0:41:44.920
<v Speaker 1>question this time is carrying over from some of the

0:41:44.960 --> 0:41:47.719
<v Speaker 1>discussions we had in the previous year, because you know,

0:41:47.880 --> 0:41:52.320
<v Speaker 1>time moves forward. Uh, And with time moving forward, hopefully

0:41:52.320 --> 0:41:56.040
<v Speaker 1>to know it, it becomes excreasingly necessary, very very necessary

0:41:56.400 --> 0:41:59.840
<v Speaker 1>to interrogate into uproot a lot of the classical capitleists

0:41:59.840 --> 0:42:06.240
<v Speaker 1>I ideas embedded in a world, an ideology, for example,

0:42:06.320 --> 0:42:12.160
<v Speaker 1>it just won't die, that idea of development, despite as

0:42:12.200 --> 0:42:17.319
<v Speaker 1>many critics over the past few decades, despite the colonizing

0:42:17.520 --> 0:42:20.279
<v Speaker 1>and post clear nations, people of those nations you know,

0:42:21.000 --> 0:42:25.240
<v Speaker 1>rallying against such projects of development due to the harms

0:42:25.280 --> 0:42:29.760
<v Speaker 1>they've caused socially environments and otherwise, this ideology, this idea

0:42:29.760 --> 0:42:35.120
<v Speaker 1>of development, just won't die. Um. But here we are,

0:42:37.360 --> 0:42:39.719
<v Speaker 1>and I think at least here in this podcast, among

0:42:39.880 --> 0:42:42.600
<v Speaker 1>the audience of this podcast, we can agree that the

0:42:42.680 --> 0:42:45.320
<v Speaker 1>time has come for some kind of alternative. Maybe some

0:42:45.520 --> 0:42:48.560
<v Speaker 1>kind of alternative can happen here, you know, a different view,

0:42:48.680 --> 0:42:53.279
<v Speaker 1>a new path you all frecurrently have and stage right

0:42:54.320 --> 0:42:58.120
<v Speaker 1>when vere are you familiar with the concept, I'm not

0:42:58.280 --> 0:43:02.239
<v Speaker 1>actually no, we fun to learn about all right, well, fantastic,

0:43:02.560 --> 0:43:05.320
<v Speaker 1>So you could ask anything any questions you have about

0:43:05.320 --> 0:43:07.600
<v Speaker 1>it as I go along. So a lot of the

0:43:07.680 --> 0:43:11.480
<v Speaker 1>early concepts related to this idea of when Vivie arose

0:43:11.760 --> 0:43:15.440
<v Speaker 1>in reaction to the classical economic development strategies that have

0:43:15.680 --> 0:43:18.799
<v Speaker 1>ripped through communities in their environments. I'm talking of course

0:43:18.800 --> 0:43:24.720
<v Speaker 1>about acts of inclosure, prioritization, new life, new liberalization, economic

0:43:24.760 --> 0:43:28.800
<v Speaker 1>imperialisms and so forth. Capitalism and its element basically government

0:43:28.840 --> 0:43:33.440
<v Speaker 1>projects that lyne the pockets of politicians and bureaucrats, development banks,

0:43:33.520 --> 0:43:36.400
<v Speaker 1>quote and quote that really never seemed to fund the

0:43:36.440 --> 0:43:42.280
<v Speaker 1>people directly. When Revere draws from this heritage, a heritage

0:43:42.360 --> 0:43:49.160
<v Speaker 1>of indigenous communities, uh, particularly in South America, in some cultures,

0:43:49.800 --> 0:43:54.400
<v Speaker 1>they have no concepts analogous to the modern western capitalist

0:43:54.480 --> 0:43:58.480
<v Speaker 1>concept of development. Of course, modernis and coots. There's no

0:43:58.680 --> 0:44:02.560
<v Speaker 1>concept of a linear life, a linear time, even with

0:44:02.719 --> 0:44:06.759
<v Speaker 1>a foreman subsequent state. And so the idea of underdevelopment

0:44:06.880 --> 0:44:09.839
<v Speaker 1>and development of primitive and advance just does not mesh

0:44:10.560 --> 0:44:14.200
<v Speaker 1>with that ontology. And all these and these concepts of

0:44:14.280 --> 0:44:17.800
<v Speaker 1>wealth and poverty, no are they are necessarily concepts of

0:44:18.440 --> 0:44:21.160
<v Speaker 1>wealth and poverty as we understand them based on the

0:44:21.160 --> 0:44:25.720
<v Speaker 1>accumulational lack of material good I've said when revere probably

0:44:25.800 --> 0:44:28.320
<v Speaker 1>a dozen times by now. The question is what is

0:44:29.400 --> 0:44:33.080
<v Speaker 1>when revere? In Latin America, the concept of gen vivere

0:44:33.360 --> 0:44:40.319
<v Speaker 1>or good life or good living provides new alternatives to development. UM,

0:44:40.480 --> 0:44:43.160
<v Speaker 1>and it's very nstitute. I feel like, I feel like

0:44:43.480 --> 0:44:45.120
<v Speaker 1>it's something that we should have been working on for

0:44:45.160 --> 0:44:48.360
<v Speaker 1>a really long time. UM. You know, like me personally,

0:44:48.360 --> 0:44:50.200
<v Speaker 1>I don't know what you James, but I really care

0:44:50.239 --> 0:44:54.640
<v Speaker 1>about GDP growth or increase in return on investment. You know,

0:44:54.680 --> 0:44:57.399
<v Speaker 1>I care about living a good life. I care about

0:44:57.480 --> 0:45:00.560
<v Speaker 1>gen vivere. And so I think the name of the

0:45:00.600 --> 0:45:04.040
<v Speaker 1>philosophy itself and the name of the concept itself automatically

0:45:04.120 --> 0:45:07.560
<v Speaker 1>gets you to ask the question what is a good life?

0:45:08.480 --> 0:45:10.640
<v Speaker 1>And the answer, the beauty of the answer is that

0:45:11.200 --> 0:45:15.400
<v Speaker 1>you decide that, I decide, that we decide that our

0:45:15.440 --> 0:45:19.719
<v Speaker 1>communities decide that collaboratively. The good life is not some

0:45:19.920 --> 0:45:26.400
<v Speaker 1>sort of policy proposal or government project or development initiative.

0:45:26.520 --> 0:45:32.080
<v Speaker 1>For imposition, the good life is a pluralistic concept. Is

0:45:32.600 --> 0:45:36.120
<v Speaker 1>when nos contrivers it's a different ways of living well

0:45:36.719 --> 0:45:41.839
<v Speaker 1>together it's not a single homogeneous or unrealizable good life.

0:45:41.880 --> 0:45:45.279
<v Speaker 1>It's not like this single homogeneous pursuit of profit that

0:45:45.320 --> 0:45:48.120
<v Speaker 1>our entire system is built around. Now now the good

0:45:48.200 --> 0:45:52.080
<v Speaker 1>life when revere, it's more about people living well together

0:45:52.120 --> 0:45:55.440
<v Speaker 1>in a community, in different communities living well together, and

0:45:55.600 --> 0:45:58.279
<v Speaker 1>individuals and communities living well with nature. And that these

0:45:58.320 --> 0:46:00.560
<v Speaker 1>concepts sound familiar, it's because you know, they must have

0:46:00.640 --> 0:46:04.320
<v Speaker 1>heard it from other places. It's a it's a trend

0:46:04.480 --> 0:46:07.719
<v Speaker 1>we're starting to see around the world in this twenty

0:46:08.000 --> 0:46:10.920
<v Speaker 1>centery and even prior to then. Uh, these ideas are

0:46:10.960 --> 0:46:14.960
<v Speaker 1>solely gained one more esteem as time goes on. Um.

0:46:15.080 --> 0:46:17.759
<v Speaker 1>You know, the ideas presence in social ecology, The idea

0:46:17.840 --> 0:46:21.719
<v Speaker 1>is present in various animals, tomtologies, and they're really being

0:46:21.760 --> 0:46:23.839
<v Speaker 1>brought to the forefront in this time because we need

0:46:23.920 --> 0:46:29.960
<v Speaker 1>them now more than ever. Despite efforts of Western forces

0:46:30.120 --> 0:46:35.120
<v Speaker 1>primarily to erase and to redact and to confine these

0:46:35.239 --> 0:46:39.000
<v Speaker 1>ideas and these contexts of the realm of irrelevance or

0:46:39.200 --> 0:46:44.680
<v Speaker 1>backwardsness or superstition, they endure in sometimes new forms, as

0:46:44.760 --> 0:46:49.399
<v Speaker 1>with gen Revere. What Reviere is about quality of life,

0:46:49.480 --> 0:46:51.960
<v Speaker 1>but also molso the idea that quality of life I

0:46:52.040 --> 0:46:55.719
<v Speaker 1>will well be in as individuals. It's only possible within

0:46:55.800 --> 0:46:59.840
<v Speaker 1>a community. The community, which as I mentioned includes the

0:47:00.000 --> 0:47:03.120
<v Speaker 1>floor and flour that's surround us and in many ways

0:47:03.320 --> 0:47:06.600
<v Speaker 1>that can be interpreted, which is the real beauty of it.

0:47:07.719 --> 0:47:10.479
<v Speaker 1>So as a concept, you kind of look at wend Revere.

0:47:10.800 --> 0:47:14.360
<v Speaker 1>It's two word phrase and it's also a double barrel

0:47:14.600 --> 0:47:17.440
<v Speaker 1>of a concept. It's a two for one package of

0:47:17.520 --> 0:47:21.280
<v Speaker 1>both criticism of the classical western capitalist notion of development

0:47:22.200 --> 0:47:26.320
<v Speaker 1>and an alternative to that Eurocentric tradition but onto indigenous

0:47:26.360 --> 0:47:31.520
<v Speaker 1>traditions plural and so that two for one package within

0:47:31.640 --> 0:47:33.960
<v Speaker 1>that and you can really unpack that package and see

0:47:34.080 --> 0:47:38.399
<v Speaker 1>that you know, you see the idea of the same

0:47:38.520 --> 0:47:41.080
<v Speaker 1>sort of basis that the growth is getting its critique

0:47:41.120 --> 0:47:45.160
<v Speaker 1>from the same sort of ideas being shared. And in

0:47:45.280 --> 0:47:47.920
<v Speaker 1>terms of alternatives, when you look into wend review, you

0:47:48.040 --> 0:47:52.319
<v Speaker 1>sort of see the anarchic bent that has become ever

0:47:52.400 --> 0:47:57.080
<v Speaker 1>more present in a new political imaginations over the past

0:47:57.120 --> 0:47:58.880
<v Speaker 1>few years. At least it feels that way to me.

0:47:59.440 --> 0:48:08.640
<v Speaker 1>That's um, that sort of community oriented, autonomy oriented, liberatory,

0:48:08.880 --> 0:48:12.960
<v Speaker 1>decoding oriented mindset is becoming more and more prevalent. Of course,

0:48:12.960 --> 0:48:16.440
<v Speaker 1>I could be you know, my own Internet biases and

0:48:16.520 --> 0:48:18.880
<v Speaker 1>algorithms present to me what I want to see. But

0:48:19.840 --> 0:48:21.520
<v Speaker 1>I would like to think that more and more people

0:48:21.680 --> 0:48:25.000
<v Speaker 1>are exploring these ideas. Yeah, it is hard to say

0:48:25.080 --> 0:48:27.400
<v Speaker 1>his because I feel the same way, Like am I

0:48:27.520 --> 0:48:30.319
<v Speaker 1>am I seeing whatever? It's like, Oh that these new

0:48:30.400 --> 0:48:34.120
<v Speaker 1>institutes and initiatives and programs and movements, it's so amazing

0:48:34.200 --> 0:48:36.879
<v Speaker 1>all these things are developing. And then like you talk

0:48:37.000 --> 0:48:41.080
<v Speaker 1>to somebody who is not like in this fair and

0:48:41.160 --> 0:48:45.239
<v Speaker 1>they haven't heard of any of it. Yeah, you know,

0:48:45.400 --> 0:48:48.480
<v Speaker 1>it's like they still think anarchism means, like I don't know,

0:48:48.600 --> 0:48:51.640
<v Speaker 1>throwing a breakthrough a window like that is the whole ideology.

0:48:52.280 --> 0:48:55.319
<v Speaker 1>And yeah, I don't know. We can hope, we can hope,

0:48:55.360 --> 0:48:57.080
<v Speaker 1>we can hope. I would like to think it's getting

0:48:57.120 --> 0:49:00.840
<v Speaker 1>more prominence, but we can only hope. And so like

0:49:01.400 --> 0:49:04.200
<v Speaker 1>so like anarkis are too keen on, you know, necessarily

0:49:04.239 --> 0:49:07.440
<v Speaker 1>submitting to earn and I gus some sense that's like

0:49:07.520 --> 0:49:11.120
<v Speaker 1>Google Vlee and sense or some kind um. But I

0:49:11.160 --> 0:49:14.239
<v Speaker 1>would like to think that anarchic ideas UM, I mean,

0:49:14.960 --> 0:49:19.800
<v Speaker 1>and all the exploration that I've done of um various

0:49:19.800 --> 0:49:24.120
<v Speaker 1>parts of the world however, you know, shallow my expliration

0:49:24.160 --> 0:49:28.880
<v Speaker 1>has been so far, Um, I just I see it

0:49:28.920 --> 0:49:34.160
<v Speaker 1>could be my anarchist tinted glasses seeing anarchic principles and everything.

0:49:34.600 --> 0:49:38.839
<v Speaker 1>But I see it in certain practices, in sign ideologies

0:49:38.880 --> 0:49:42.759
<v Speaker 1>and sign ideas and you know, ways of living. And

0:49:42.840 --> 0:49:45.400
<v Speaker 1>I think gen Vere is a sort of a recognition

0:49:45.480 --> 0:49:49.200
<v Speaker 1>of that in one sense. So there is no single

0:49:49.600 --> 0:49:53.040
<v Speaker 1>gen Vivere, right, there is no single good life, you know,

0:49:53.200 --> 0:49:59.400
<v Speaker 1>I might want. For example, my ben view might look like, uh,

0:50:00.040 --> 0:50:03.920
<v Speaker 1>sailing the Caribbean Sea, um, you know, touching down in

0:50:04.120 --> 0:50:08.160
<v Speaker 1>various islands and exploring the ecology therein. Or my good

0:50:08.200 --> 0:50:10.560
<v Speaker 1>life it looked like a more settled sort of homestead

0:50:10.600 --> 0:50:15.600
<v Speaker 1>existence um, or sort of a fusion of urban and

0:50:15.800 --> 0:50:20.520
<v Speaker 1>rural living. Uh, sort of a good ending for the suburbs,

0:50:21.560 --> 0:50:25.120
<v Speaker 1>where you're able to live in a walkable sort of

0:50:25.960 --> 0:50:29.680
<v Speaker 1>environment and community that is both not too far from

0:50:29.960 --> 0:50:33.560
<v Speaker 1>you know, the goings on of human social interaction, but

0:50:33.719 --> 0:50:37.920
<v Speaker 1>also very much rooted and connected with, um, what's happening

0:50:38.120 --> 0:50:43.080
<v Speaker 1>in the natural world. But I mean, what might your

0:50:43.160 --> 0:50:48.640
<v Speaker 1>good life, your ben revie look like. James, Yeah, that's interesting,

0:50:48.719 --> 0:50:51.040
<v Speaker 1>isn't it. I think, Uh, you know, I grew up

0:50:51.040 --> 0:50:53.120
<v Speaker 1>in the countryside, so with light the idea of living

0:50:53.160 --> 0:50:57.040
<v Speaker 1>in a rural area and still having community and having

0:50:57.840 --> 0:51:01.520
<v Speaker 1>like that, being like to nature, and still also being

0:51:01.560 --> 0:51:03.799
<v Speaker 1>close to people who I care about and being able

0:51:03.840 --> 0:51:07.240
<v Speaker 1>to look after each other. I think it's interesting how often,

0:51:08.200 --> 0:51:12.040
<v Speaker 1>like at least the sort of set like colonial concept

0:51:12.160 --> 0:51:14.719
<v Speaker 1>of rural life or the construct of real life. I

0:51:14.760 --> 0:51:18.200
<v Speaker 1>guess in America it's like, oh, rugged individualism, being on

0:51:18.280 --> 0:51:21.520
<v Speaker 1>your own one in fact, like living in the countryside,

0:51:21.520 --> 0:51:25.440
<v Speaker 1>people have to look after one another. Yeah, exactly, exactly.

0:51:26.320 --> 0:51:29.000
<v Speaker 1>We maintain this kind of this this false idea that

0:51:29.360 --> 0:51:32.720
<v Speaker 1>it's you against thee against the elements and crushing nature

0:51:32.840 --> 0:51:35.960
<v Speaker 1>and subjecting it to your will and all this stuff. Yeah,

0:51:38.280 --> 0:51:40.680
<v Speaker 1>And I think that's there's something interesting about at least

0:51:40.680 --> 0:51:44.000
<v Speaker 1>the people have spoken to um in various circles and stuff.

0:51:44.520 --> 0:51:46.600
<v Speaker 1>When I asked them, you know, what is your ideal life?

0:51:46.640 --> 0:51:49.160
<v Speaker 1>What is your good life? I don't necessarily say when viewed.

0:51:49.160 --> 0:51:51.960
<v Speaker 1>I just asked them, you know what do you want? Um?

0:51:53.520 --> 0:51:55.200
<v Speaker 1>And you dig into it? You asked him a couple

0:51:55.239 --> 0:51:58.000
<v Speaker 1>of problem questions, and people, despite ben vvie being a

0:51:58.080 --> 0:52:02.440
<v Speaker 1>pluralistic concept, people tend to generally want similar things, and

0:52:02.520 --> 0:52:05.600
<v Speaker 1>so it sort of begs the question, like, why are

0:52:05.640 --> 0:52:08.680
<v Speaker 1>we in this situation in the first please, you know,

0:52:09.040 --> 0:52:10.960
<v Speaker 1>because like everyone says, well, you know, I want like

0:52:11.080 --> 0:52:14.640
<v Speaker 1>an involved community, and I want like I want to

0:52:14.640 --> 0:52:16.839
<v Speaker 1>be able to grow my plans, and I also want

0:52:16.880 --> 0:52:19.759
<v Speaker 1>to be able to do my arts and uh, you know,

0:52:20.880 --> 0:52:22.440
<v Speaker 1>enjoy my time of people and do a bit of

0:52:22.560 --> 0:52:26.000
<v Speaker 1>travel and not work my whole life and that kind

0:52:26.040 --> 0:52:29.400
<v Speaker 1>of thing. People of course phrase it and frame it

0:52:29.520 --> 0:52:31.640
<v Speaker 1>in certain ways. And so that's why I asked the

0:52:31.760 --> 0:52:35.040
<v Speaker 1>proving questions because what might initially say, oh, well, like

0:52:35.120 --> 0:52:37.719
<v Speaker 1>I want to retire early. I want to really dig

0:52:37.760 --> 0:52:40.319
<v Speaker 1>into that means it's like I don't want to spend

0:52:40.360 --> 0:52:44.040
<v Speaker 1>my whole life working, you know. Or they might say

0:52:44.120 --> 0:52:47.160
<v Speaker 1>something like, um, you know, I want to I want

0:52:47.200 --> 0:52:50.120
<v Speaker 1>to travel a lot, so I want to like start

0:52:50.200 --> 0:52:53.080
<v Speaker 1>a business. When you ask them what kind of business

0:52:53.120 --> 0:52:55.040
<v Speaker 1>they want to start, why they want to start a business,

0:52:55.080 --> 0:52:58.080
<v Speaker 1>it really comes down to I want autonomy. I want

0:52:58.120 --> 0:53:00.880
<v Speaker 1>flexibility in my labor. I want to control of my

0:53:00.960 --> 0:53:04.719
<v Speaker 1>own le book kind of thing. Like yes, of course

0:53:04.800 --> 0:53:07.120
<v Speaker 1>they are people who have they couldn't qute entrepreneur spirit

0:53:07.200 --> 0:53:08.719
<v Speaker 1>who want to just be at the top of the

0:53:08.760 --> 0:53:12.080
<v Speaker 1>food chain. But then I think mostly entrepreneurs they couldn't

0:53:12.120 --> 0:53:15.440
<v Speaker 1>qute entrepreneurs that I've met up in people who just like, oh, well,

0:53:15.520 --> 0:53:18.840
<v Speaker 1>you know, I started selling candles because I really like

0:53:19.000 --> 0:53:21.040
<v Speaker 1>making candles and I wanted to share them with people,

0:53:21.239 --> 0:53:24.520
<v Speaker 1>and I also need to make a living and I'm

0:53:24.520 --> 0:53:27.160
<v Speaker 1>just passionate about it or whatever that kind of thing.

0:53:27.960 --> 0:53:30.279
<v Speaker 1>It's undernecessarily wanted to grow it or whatever. They just

0:53:30.280 --> 0:53:32.480
<v Speaker 1>want to be able to sustain themselves doing something that

0:53:32.560 --> 0:53:35.920
<v Speaker 1>they enjoy. Yeah, it's interesting because we're always sold like

0:53:36.040 --> 0:53:39.800
<v Speaker 1>every new advancing technology and in production that comes along,

0:53:40.000 --> 0:53:43.040
<v Speaker 1>like these concepts you're talking about, like like working less,

0:53:43.160 --> 0:53:46.719
<v Speaker 1>having community, all these things like always sold as what

0:53:46.840 --> 0:53:49.360
<v Speaker 1>that's going to do, right, like, but instead we end

0:53:49.440 --> 0:53:53.120
<v Speaker 1>up working more or the same amount and instead just

0:53:53.280 --> 0:53:55.640
<v Speaker 1>generating more income for a certain group of people. Like

0:53:55.800 --> 0:53:59.919
<v Speaker 1>we don't get any of these good things. But yeah,

0:54:00.080 --> 0:54:03.480
<v Speaker 1>there's there's always a carrot in whatever this kind of

0:54:03.560 --> 0:54:06.359
<v Speaker 1>neoliberal capitalism that we have is, but we never get

0:54:06.440 --> 0:54:10.960
<v Speaker 1>there exactly. That's the tragedy of it. Another aspect of

0:54:11.160 --> 0:54:13.200
<v Speaker 1>you know, the idea of the good life is that

0:54:13.239 --> 0:54:15.719
<v Speaker 1>it's not a static concept, right, It's not like we

0:54:15.840 --> 0:54:17.600
<v Speaker 1>come up with this good life that's when we here

0:54:17.960 --> 0:54:19.879
<v Speaker 1>where we want for ourselves. Now we etch it into

0:54:19.920 --> 0:54:22.520
<v Speaker 1>stone tablets and piously here to them forever like the

0:54:22.560 --> 0:54:25.160
<v Speaker 1>Ten Commandments. Like nah, you know, the good life is

0:54:25.160 --> 0:54:27.320
<v Speaker 1>supposed to be flexible when the video is what responding

0:54:27.400 --> 0:54:31.000
<v Speaker 1>to your conditions, the conditions of the community or ecology, etcetera,

0:54:31.520 --> 0:54:33.799
<v Speaker 1>and really redefineing what it means to go to live

0:54:33.840 --> 0:54:36.879
<v Speaker 1>a good life continuously, you know, in response to change

0:54:36.880 --> 0:54:42.439
<v Speaker 1>and circumstances, because you know changes life. Um, of course

0:54:42.520 --> 0:54:46.000
<v Speaker 1>not is this idea to good life quote unquote backward

0:54:46.680 --> 0:54:51.000
<v Speaker 1>concept so problematic fram in and of itself. But um

0:54:51.200 --> 0:54:56.919
<v Speaker 1>sometimes you have to use problematic shortcuts to community kids effectively.

0:54:57.520 --> 0:55:01.920
<v Speaker 1>But the yea when revideo is not like an invitation

0:55:02.120 --> 0:55:06.120
<v Speaker 1>to return to some idea like past or ide like

0:55:06.520 --> 0:55:09.520
<v Speaker 1>non past, you like nonexistent world that people are sort

0:55:09.520 --> 0:55:12.520
<v Speaker 1>of mentally constructed, as in the case of a lot

0:55:12.560 --> 0:55:16.040
<v Speaker 1>of these romanticizations you see on social media. Um, be

0:55:16.120 --> 0:55:19.320
<v Speaker 1>in video is not like some kind of religion with

0:55:19.440 --> 0:55:23.560
<v Speaker 1>its own rules and functions. But it's and it's not

0:55:23.680 --> 0:55:26.560
<v Speaker 1>Also it's not imposing that you must become a home

0:55:26.600 --> 0:55:29.000
<v Speaker 1>insteader or a forager, you must live in a rural

0:55:29.040 --> 0:55:34.200
<v Speaker 1>community to live a good life. There's more possibilities yet unrealized. UM.

0:55:34.280 --> 0:55:36.480
<v Speaker 1>And it should be something that is, it should be

0:55:36.520 --> 0:55:41.320
<v Speaker 1>considered something that is undergoing a constant construction and reproduction process.

0:55:42.719 --> 0:55:44.800
<v Speaker 1>And that's I think way of the global potential that

0:55:44.880 --> 0:55:48.320
<v Speaker 1>when review a lize UM. You know, that's why I

0:55:48.400 --> 0:55:51.799
<v Speaker 1>think there's viral potential for it. I mean, of course,

0:55:52.920 --> 0:55:54.279
<v Speaker 1>when you look at a lot of the things that

0:55:54.480 --> 0:55:58.680
<v Speaker 1>end up dominating the social media news cycle, it's a

0:55:58.680 --> 0:56:02.920
<v Speaker 1>lot of negativity UM dominating current discourse right now, I

0:56:03.000 --> 0:56:10.440
<v Speaker 1>think is the topic of masculinity and UM, particularly the

0:56:10.880 --> 0:56:18.880
<v Speaker 1>prevalence of ah Andrew teats and you know, UM, you

0:56:19.000 --> 0:56:23.120
<v Speaker 1>also have the constantly bubbling under the surface existence of

0:56:23.239 --> 0:56:28.440
<v Speaker 1>in cells UM and so and then you go on TikTok.

0:56:28.640 --> 0:56:31.680
<v Speaker 1>I don't know if you go on TikTok, James, I

0:56:31.840 --> 0:56:38.960
<v Speaker 1>don't know. That's the point I would just like anymore. Yeah,

0:56:39.360 --> 0:56:41.000
<v Speaker 1>I should have made that decision, But I mean I

0:56:41.080 --> 0:56:45.279
<v Speaker 1>kind of like TikTok because UM, I don't know how

0:56:45.360 --> 0:56:48.120
<v Speaker 1>other people are curiats in there their fo you pages,

0:56:48.160 --> 0:56:51.320
<v Speaker 1>but by four you pages. Um a place I enjoy

0:56:51.600 --> 0:56:53.160
<v Speaker 1>being out a bit too much, which is why I

0:56:53.239 --> 0:56:55.920
<v Speaker 1>have like limits on my phone to prevent me from

0:56:55.960 --> 0:56:59.160
<v Speaker 1>staying on TikTok for too long. But yeah, it's a

0:56:59.200 --> 0:57:01.120
<v Speaker 1>place that I enjoy way and um. You see a

0:57:01.120 --> 0:57:03.640
<v Speaker 1>lot of trends come and go on TikTok right now.

0:57:03.800 --> 0:57:06.880
<v Speaker 1>The big thing is like Niche stock and core core um,

0:57:08.400 --> 0:57:13.319
<v Speaker 1>which I know is is probably Greek to you, yes, um,

0:57:13.960 --> 0:57:15.600
<v Speaker 1>but in that general v and if you were to

0:57:15.680 --> 0:57:18.600
<v Speaker 1>see what those trends were, I think you get a

0:57:18.680 --> 0:57:21.440
<v Speaker 1>sense of when I'm talking about Niche shock and Corko

0:57:21.520 --> 0:57:23.600
<v Speaker 1>and then as well, so it seems to be an

0:57:23.640 --> 0:57:30.080
<v Speaker 1>attempt to um rebrand the idea of Sigma um and

0:57:30.160 --> 0:57:32.760
<v Speaker 1>the Sigma male. It started off as a very you know,

0:57:33.160 --> 0:57:36.120
<v Speaker 1>patriarchal thing, and then I've seen a couple of different

0:57:36.160 --> 0:57:40.360
<v Speaker 1>creators who who didn't a sort of an ironic or

0:57:40.360 --> 0:57:44.480
<v Speaker 1>a post ironic sense um as a sort of a meme,

0:57:44.760 --> 0:57:46.919
<v Speaker 1>because it became a meme to make fun of people

0:57:46.960 --> 0:57:50.640
<v Speaker 1>who take it seriously. Um. And then from that that

0:57:50.680 --> 0:57:54.120
<v Speaker 1>sort of mumification of it, people said reclaimed the tomb

0:57:54.920 --> 0:57:57.920
<v Speaker 1>um and then it became a sort of you see, um,

0:57:58.240 --> 0:58:03.080
<v Speaker 1>you see like a video where I, um does something

0:58:03.200 --> 0:58:07.440
<v Speaker 1>polite or something, you know, shiver us something kind and

0:58:07.480 --> 0:58:11.560
<v Speaker 1>the comments are like, um, typical sigma, true sigma, this

0:58:11.680 --> 0:58:15.880
<v Speaker 1>is what true signal looks like. Kind of um. So

0:58:16.080 --> 0:58:18.400
<v Speaker 1>I think it's just a national aspect that they fluid

0:58:18.440 --> 0:58:20.040
<v Speaker 1>it to you the Internet, the fickles of the interne

0:58:20.080 --> 0:58:23.600
<v Speaker 1>because I'm sure they're still they have the misogynistic Sigma people,

0:58:23.680 --> 0:58:28.040
<v Speaker 1>they still exist. But then there's also people who memes

0:58:28.120 --> 0:58:32.400
<v Speaker 1>themselves into a brand of Sigma that's kind of a

0:58:32.560 --> 0:58:39.840
<v Speaker 1>way pseudo positive masculinity. It's kind of interesting. Um. I'll

0:58:39.840 --> 0:58:43.400
<v Speaker 1>continue to do my TikTok anthropological research and and you know,

0:58:43.440 --> 0:58:48.600
<v Speaker 1>discuss my findings as this situation develops. But in that

0:58:49.040 --> 0:58:54.880
<v Speaker 1>vein of in that vein of comunification, and those are developments,

0:58:54.920 --> 0:58:56.800
<v Speaker 1>I think there is a potential of wend Vera to

0:58:56.840 --> 0:58:59.480
<v Speaker 1>become a global phenomenon, to have that Google potential, to

0:58:59.520 --> 0:59:02.720
<v Speaker 1>have a global reach because and then there's something in

0:59:02.800 --> 0:59:05.600
<v Speaker 1>it for the people. The there's also an anti work

0:59:05.720 --> 0:59:09.560
<v Speaker 1>current present in a lot of TikTok trends, so you know,

0:59:09.600 --> 0:59:15.480
<v Speaker 1>it's it's something too and again again, I see there's

0:59:15.480 --> 0:59:18.000
<v Speaker 1>an anti currency or the TikTok trends, but those are

0:59:18.040 --> 0:59:21.200
<v Speaker 1>the TikTok trends. I ain't being presented with the post

0:59:21.280 --> 0:59:25.280
<v Speaker 1>ironic rebrandification or whatever. Sigma is something my for you

0:59:25.360 --> 0:59:27.800
<v Speaker 1>pee has given me. It's not necessarily reflective of the

0:59:27.920 --> 0:59:30.680
<v Speaker 1>entirety of reality. And that's the scary part of the Internet, right,

0:59:30.800 --> 0:59:35.400
<v Speaker 1>Like you're not seeing the full reality, You're seeing algorithmically

0:59:35.480 --> 0:59:39.960
<v Speaker 1>produced version and skewed version of reality. Yeah, yeah, it's

0:59:39.960 --> 0:59:43.000
<v Speaker 1>interesting to me, how like, like most people I encounter

0:59:43.080 --> 0:59:44.960
<v Speaker 1>on a daily basis will not know what will where

0:59:45.080 --> 0:59:47.760
<v Speaker 1>me and marras and like if I look at my

0:59:47.840 --> 0:59:51.800
<v Speaker 1>Twitter page right now, it's just all like half of it.

0:59:51.920 --> 0:59:54.080
<v Speaker 1>It's in Burmese, you know, and there's lots of people

0:59:54.120 --> 0:59:57.040
<v Speaker 1>I follow and that that's like my reality. But yeah,

0:59:57.720 --> 1:00:00.560
<v Speaker 1>sort of. Then I get really frustrated when when people

1:00:00.600 --> 1:00:04.800
<v Speaker 1>don't have a clue what's going on there exactly exactly,

1:00:05.360 --> 1:00:08.040
<v Speaker 1>it's it's it's it's can't tricky. It's kind tricky because

1:00:09.680 --> 1:00:12.520
<v Speaker 1>you really in terms that they really get a sense of,

1:00:13.360 --> 1:00:15.640
<v Speaker 1>how you know, in moments like those where you confront

1:00:15.720 --> 1:00:18.720
<v Speaker 1>that in real life, it's like okay, So like my

1:00:19.040 --> 1:00:21.920
<v Speaker 1>my possession of reality is like slightly skewed by the Internet,

1:00:22.040 --> 1:00:26.720
<v Speaker 1>you know, yeah, in ways that I am aware and

1:00:26.880 --> 1:00:29.360
<v Speaker 1>not aware of, in ways that other people are aware

1:00:29.440 --> 1:00:32.640
<v Speaker 1>not aware of. So that's interesting. We're back to when review,

1:00:32.960 --> 1:00:34.920
<v Speaker 1>right when we view. I think it is also like

1:00:35.000 --> 1:00:37.360
<v Speaker 1>a path for decolonization, you know, sort of a way

1:00:37.400 --> 1:00:39.120
<v Speaker 1>to let go of a lot of the Western norms

1:00:39.200 --> 1:00:43.000
<v Speaker 1>and impositions and speech and dress and labor and lifestyle

1:00:43.080 --> 1:00:46.360
<v Speaker 1>and knowledge and social norms and relationships and ceteral and

1:00:46.400 --> 1:00:48.600
<v Speaker 1>adopting ways of life that are count for our cultures

1:00:48.640 --> 1:00:53.640
<v Speaker 1>and conditions free of those mental I think that it's

1:00:53.680 --> 1:00:58.040
<v Speaker 1>the power of when reviere. So I guess another question arises,

1:00:58.800 --> 1:01:01.720
<v Speaker 1>who or where, oh when did when review come from?

1:01:02.680 --> 1:01:06.120
<v Speaker 1>And so the radical questioning that birthedpen Revere was made

1:01:06.160 --> 1:01:10.400
<v Speaker 1>possible within several indigenous traditions in South America, which, as

1:01:10.440 --> 1:01:14.880
<v Speaker 1>I said, culturally lack tic concepts of developmental progress. And

1:01:14.960 --> 1:01:17.960
<v Speaker 1>so the contribution of indigenous knowledge brend Revere continues to

1:01:18.000 --> 1:01:22.240
<v Speaker 1>be the sort of critical threat. Associated values and experiences

1:01:22.280 --> 1:01:26.720
<v Speaker 1>and practices and worldviews of interview already existed in some

1:01:26.960 --> 1:01:32.680
<v Speaker 1>form before the arrival of um European conquistadors, but they

1:01:32.720 --> 1:01:37.240
<v Speaker 1>were of the process of qualization, silence, and marginalized and

1:01:37.320 --> 1:01:42.360
<v Speaker 1>even openly opposed. Brendeverea is part of a long leg

1:01:42.440 --> 1:01:47.520
<v Speaker 1>you see, long quest along pursuits of alternative lifestyles forged

1:01:48.080 --> 1:01:53.880
<v Speaker 1>from the passionate battles of indigenous peoples and nations seeking

1:01:55.120 --> 1:01:58.960
<v Speaker 1>new ways of life, seeking freedom from the Latin America

1:01:59.040 --> 1:02:03.280
<v Speaker 1>and the quintessential American oliga called nation state. Brutish is

1:02:03.360 --> 1:02:08.040
<v Speaker 1>of course rooted in clunialism and new liberalism, and so

1:02:09.120 --> 1:02:13.480
<v Speaker 1>we are seeing through renvivere within renvie outside of and review.

1:02:13.520 --> 1:02:20.160
<v Speaker 1>Adjacent to ren review um utopias in the making, the imagination,

1:02:20.200 --> 1:02:22.960
<v Speaker 1>the imagining of utopias of the Andes and of the

1:02:23.000 --> 1:02:28.080
<v Speaker 1>Amazon that are shaping discourses, shaping political projects, that are

1:02:28.080 --> 1:02:32.200
<v Speaker 1>shaping social and cultural and economic practice. The good life

1:02:32.240 --> 1:02:34.720
<v Speaker 1>been revere is not something that is unique to Latin America.

1:02:34.760 --> 1:02:37.800
<v Speaker 1>Of course, it has been practiced in many different epochs

1:02:37.880 --> 1:02:41.800
<v Speaker 1>and regions of this Earth. It's been known by many

1:02:41.920 --> 1:02:44.640
<v Speaker 1>different names. The concept has been known by many different names.

1:02:45.240 --> 1:02:49.560
<v Speaker 1>In Ecuador, it's known as suma um, which is a

1:02:49.680 --> 1:02:53.520
<v Speaker 1>Quechua wording for a fullness of life and community together

1:02:53.680 --> 1:02:57.360
<v Speaker 1>to the persons in nature and believia The iyemarra concept

1:02:57.440 --> 1:03:01.520
<v Speaker 1>for it is called suma kamana in the Mapuche in Chile,

1:03:01.800 --> 1:03:04.480
<v Speaker 1>and the Guarani in Paraguay, and the Kuda and Panama,

1:03:04.520 --> 1:03:08.400
<v Speaker 1>and the chu Aqua and Ecuadorian Amazon, the Maya and

1:03:08.480 --> 1:03:12.360
<v Speaker 1>Guatemala and Chiapas Mexico, and of course the African to

1:03:12.840 --> 1:03:18.320
<v Speaker 1>Ubuntu and the Indian concept of saraje. They are all

1:03:18.400 --> 1:03:21.560
<v Speaker 1>these sorts of threads of what a good life, good

1:03:21.640 --> 1:03:26.240
<v Speaker 1>life and community, radical ecological democracy and community. All of

1:03:26.320 --> 1:03:32.040
<v Speaker 1>these sort of concepts sort of threaded within developing diffront

1:03:32.320 --> 1:03:37.520
<v Speaker 1>in different forms in different contexts. However, UM the concept

1:03:38.240 --> 1:03:41.920
<v Speaker 1>has also been adopted in some sense by certain states,

1:03:42.080 --> 1:03:48.840
<v Speaker 1>most notably Bolivia and Ecuador. Recently, Bolivia, you know, rewrote

1:03:48.880 --> 1:03:56.160
<v Speaker 1>its constitution um establishing itself as a flury national state,

1:03:57.200 --> 1:04:01.800
<v Speaker 1>and they've taken it to what they quality the orban um.

1:04:02.120 --> 1:04:08.320
<v Speaker 1>They're trying to basically propose economic model that accommodates various

1:04:08.720 --> 1:04:14.280
<v Speaker 1>diverse cultural origins. In Ecuador, UM that conceptual freework is

1:04:14.280 --> 1:04:16.880
<v Speaker 1>a bit different. They take one vera and they use

1:04:16.920 --> 1:04:19.160
<v Speaker 1>it as a sort of described as a set of rights,

1:04:20.640 --> 1:04:24.440
<v Speaker 1>rights to shelter, to health, to education, to foods, the environment.

1:04:25.160 --> 1:04:28.520
<v Speaker 1>So it's less of an ethical principle, more of a

1:04:28.800 --> 1:04:32.880
<v Speaker 1>complex set of rights that are also found in Western

1:04:32.960 --> 1:04:38.800
<v Speaker 1>traditions but also include, uh, you know, the the right

1:04:38.960 --> 1:04:45.040
<v Speaker 1>to freedom, participation, communities, to protection, and to nature. Part

1:04:45.120 --> 1:04:46.800
<v Speaker 1>of that recognition of the right to nature and the

1:04:47.000 --> 1:04:50.080
<v Speaker 1>fundamental rights of water has led to the banning of

1:04:50.160 --> 1:04:54.400
<v Speaker 1>any form of privatization of water um, and also the

1:04:54.520 --> 1:05:03.520
<v Speaker 1>promotion of leaving crude oil in Ecuadorian Amazon blew the ground. Um. However,

1:05:03.560 --> 1:05:05.600
<v Speaker 1>I feel like I need to point out that I

1:05:05.640 --> 1:05:09.840
<v Speaker 1>don't believe the state is compatible with the essence of

1:05:09.920 --> 1:05:14.240
<v Speaker 1>when vere with the practice of when vere um, and

1:05:14.360 --> 1:05:19.680
<v Speaker 1>so the use of those concepts and state propaganda uh

1:05:19.840 --> 1:05:24.720
<v Speaker 1>in state rebranding efforts unnecessarily encouraging to me, doesn't necessarily

1:05:24.800 --> 1:05:27.280
<v Speaker 1>make such states the power corn so they would paint

1:05:27.320 --> 1:05:30.800
<v Speaker 1>themselves to be because to me, when vie can only

1:05:30.880 --> 1:05:34.160
<v Speaker 1>really be grassroots concepts. So I think we must be

1:05:34.880 --> 1:05:38.320
<v Speaker 1>careful of fall into that trap of accepting uh you know,

1:05:38.360 --> 1:05:45.800
<v Speaker 1>state propaganda on the good life um, you know, compromising

1:05:46.440 --> 1:05:48.840
<v Speaker 1>the concept and allowing it to be co opted or

1:05:48.920 --> 1:05:53.480
<v Speaker 1>water down. As I previously noted, I think there's a

1:05:54.920 --> 1:05:57.880
<v Speaker 1>major overlap between concept of de growth and the idea

1:05:57.880 --> 1:06:00.280
<v Speaker 1>of when Revere and both agree that one of the

1:06:00.320 --> 1:06:04.880
<v Speaker 1>fundamental problems is, you know, this idea, this constant commercialization

1:06:05.040 --> 1:06:09.400
<v Speaker 1>of societal fabric and of nature of criticism of capitalism,

1:06:09.600 --> 1:06:13.200
<v Speaker 1>this criticism of the way that progress felt an economic

1:06:13.240 --> 1:06:17.760
<v Speaker 1>growth understood and implemented um. And so they almost they

1:06:17.800 --> 1:06:19.840
<v Speaker 1>sort of complement each other, right, because I think a

1:06:19.920 --> 1:06:22.400
<v Speaker 1>criticism people who have of the growth is that as

1:06:22.440 --> 1:06:25.560
<v Speaker 1>this destructive thing, as it's negative thing, as negative freemen.

1:06:26.080 --> 1:06:27.880
<v Speaker 1>And so in a sense, when Vere and the growth

1:06:28.000 --> 1:06:32.000
<v Speaker 1>can sort of be coupled, the growth as the couldn't

1:06:32.040 --> 1:06:36.600
<v Speaker 1>quote missile wood destructive. Well, Gwen Vivere is you know,

1:06:36.760 --> 1:06:42.280
<v Speaker 1>presenting a constructive alternative. As you know, we attempt to progress,

1:06:42.400 --> 1:06:47.640
<v Speaker 1>to move away from capitalism, transitions and new systems. There's

1:06:47.640 --> 1:06:49.120
<v Speaker 1>a lot to learn with have a lot we can

1:06:49.200 --> 1:06:52.200
<v Speaker 1>learn from various non capitalist practices around the world. And

1:06:52.280 --> 1:06:56.400
<v Speaker 1>I think gen vivie um is a concept that really

1:06:56.480 --> 1:06:58.960
<v Speaker 1>tries to look at the way is a way of

1:06:59.040 --> 1:07:03.360
<v Speaker 1>harmoniously quite sisted as humans in our environment Um and

1:07:03.440 --> 1:07:05.400
<v Speaker 1>the way is that you know, a good life can

1:07:05.440 --> 1:07:12.440
<v Speaker 1>be combined with the growth efforts. There's also a measure

1:07:12.480 --> 1:07:25.040
<v Speaker 1>of fluidity present in green vivere Um that seeks balance socially, ecologically, politically, economically.

1:07:25.880 --> 1:07:32.160
<v Speaker 1>UM encompasses and encompasses within that balance people, plans, and animals.

1:07:33.040 --> 1:07:39.360
<v Speaker 1>There's not separate nature from society as found in classical

1:07:39.520 --> 1:07:44.680
<v Speaker 1>Western dualism, and that sort of perspective is necessary if

1:07:44.680 --> 1:07:47.520
<v Speaker 1>we were to move beyond the exploitation of nature for

1:07:47.560 --> 1:07:50.760
<v Speaker 1>the propos of accumulating capital cell that has really placed

1:07:50.840 --> 1:07:53.440
<v Speaker 1>us in this mess and even in that and recognized

1:07:53.480 --> 1:07:55.520
<v Speaker 1>and that we need to move beyond exploitation of nature

1:07:55.960 --> 1:07:58.880
<v Speaker 1>baked into that because we are part of nature. It's

1:07:58.880 --> 1:08:02.600
<v Speaker 1>a recognition that we need to stuff exploiting humans. They

1:08:02.640 --> 1:08:07.120
<v Speaker 1>need to recognize human beings as part of a community,

1:08:07.320 --> 1:08:10.400
<v Speaker 1>that we are not just as my individuals, that we

1:08:10.480 --> 1:08:13.120
<v Speaker 1>are in communities, that we must be part of community

1:08:13.240 --> 1:08:16.920
<v Speaker 1>used that our community is the people within them and

1:08:18.800 --> 1:08:23.559
<v Speaker 1>the lands we are part of must cooperate in harmony.

1:08:24.080 --> 1:08:26.800
<v Speaker 1>I think there's a challenge to one review. Of course

1:08:27.120 --> 1:08:29.360
<v Speaker 1>what the video is not restricted to the countryside, but

1:08:29.479 --> 1:08:31.880
<v Speaker 1>it did it did originate there. UM. I think the

1:08:32.000 --> 1:08:35.880
<v Speaker 1>challenge one review is to confront today's urban spaces where

1:08:35.960 --> 1:08:40.040
<v Speaker 1>much of humanity's population lives UM, to find ways to

1:08:40.120 --> 1:08:45.639
<v Speaker 1>deal with environment respectively and solidarity in an urban setting,

1:08:45.800 --> 1:08:49.559
<v Speaker 1>to find to conceptualize a good life for and in cities.

1:08:50.080 --> 1:08:52.680
<v Speaker 1>We can't exactly expect everybody to move to the countryside,

1:08:53.200 --> 1:08:57.080
<v Speaker 1>nor should everybody, UM, and so we need to find

1:08:57.120 --> 1:09:03.520
<v Speaker 1>ways that city life, urban I life UM can be reconstructed.

1:09:04.760 --> 1:09:07.479
<v Speaker 1>And so one potential sort of way that that has

1:09:07.560 --> 1:09:12.920
<v Speaker 1>manifested is through the Transition Towns movement, which you can

1:09:13.560 --> 1:09:15.559
<v Speaker 1>look more and to have something that interests you where

1:09:15.600 --> 1:09:19.559
<v Speaker 1>people are basically attempting to taking truth of their communities

1:09:19.560 --> 1:09:22.519
<v Speaker 1>and to survive the challenge that is climate change and

1:09:22.680 --> 1:09:27.920
<v Speaker 1>to create you know, sustainable economies and ecologies. Wherefore they

1:09:28.000 --> 1:09:32.120
<v Speaker 1>find themselves movements. It can be found in many different countries.

1:09:32.479 --> 1:09:34.719
<v Speaker 1>You know, you might even find it in your area

1:09:34.920 --> 1:09:37.559
<v Speaker 1>and your country. Look it up, UM, and it has

1:09:37.560 --> 1:09:39.920
<v Speaker 1>a lot in common with the concept of Ween Revere.

1:09:40.360 --> 1:09:42.200
<v Speaker 1>Like I said, like I feel that they're selling different

1:09:42.240 --> 1:09:46.000
<v Speaker 1>movements and ideas and philosophies, you know, sort of with

1:09:46.120 --> 1:09:50.080
<v Speaker 1>the same ideas that seemed to be feel like they're

1:09:50.080 --> 1:09:55.519
<v Speaker 1>on the rise. Ultimately, I believe wend Revere is highly

1:09:56.600 --> 1:10:01.200
<v Speaker 1>h subversive. I believe it looks not to return to

1:10:01.280 --> 1:10:05.160
<v Speaker 1>the past or to you know, get caught up in

1:10:05.560 --> 1:10:09.720
<v Speaker 1>any kind of strict rules or positions. It seeks a

1:10:09.800 --> 1:10:12.800
<v Speaker 1>good life. It seeks to oppose cleanism and its consequences,

1:10:13.040 --> 1:10:17.040
<v Speaker 1>to encourage new, more sustainable ways of living drawn from

1:10:17.120 --> 1:10:23.759
<v Speaker 1>old examples and models, and to really create horizontal society,

1:10:24.240 --> 1:10:28.479
<v Speaker 1>a cooperative society, to develop self management instead of new

1:10:28.560 --> 1:10:33.000
<v Speaker 1>forms of top down governance. UM the one that rejects

1:10:33.080 --> 1:10:35.519
<v Speaker 1>both the market and the state as solutions to our

1:10:35.560 --> 1:10:39.880
<v Speaker 1>issues and looks to ourselves. One that looks one that

1:10:39.960 --> 1:10:42.720
<v Speaker 1>rejects the markets in the state, has potential solutions, and

1:10:43.800 --> 1:10:48.879
<v Speaker 1>looks to ourselves. The idea of development is an almost

1:10:49.080 --> 1:10:54.479
<v Speaker 1>a zombie category, as some writers have described it. It's

1:10:54.479 --> 1:10:59.080
<v Speaker 1>supposed to be dead and yet it lives. And so

1:10:59.280 --> 1:11:04.840
<v Speaker 1>gwen Vivere provides an opportunity to move away from development

1:11:05.200 --> 1:11:11.599
<v Speaker 1>and look towards when it recognizes that all may never

1:11:11.720 --> 1:11:16.400
<v Speaker 1>create a perfect life, we can create a good life.

1:11:17.520 --> 1:11:20.120
<v Speaker 1>That's it thanks here, and that's really interesting. I like

1:11:20.240 --> 1:11:24.600
<v Speaker 1>that you can find me on YouTube at Andrewidsum on

1:11:24.760 --> 1:11:27.960
<v Speaker 1>to dot com slash and is called saying Drew, and

1:11:28.680 --> 1:11:30.679
<v Speaker 1>if you're so inclined, you can support me on picture

1:11:30.760 --> 1:11:34.920
<v Speaker 1>dot com slash saying Drew. This has been Andrew at

1:11:35.360 --> 1:11:53.320
<v Speaker 1>happen here with James signing off, Hello and welcome to

1:11:53.640 --> 1:11:57.560
<v Speaker 1>it could happen here. This is Sharne and today I

1:11:57.640 --> 1:12:00.640
<v Speaker 1>will be talking to you about the series of devastating

1:12:00.680 --> 1:12:03.559
<v Speaker 1>earthquakes that have happened in Turkey and Syria this week.

1:12:04.680 --> 1:12:08.200
<v Speaker 1>I am recording this the afternoon of Tuesday, February seven.

1:12:08.960 --> 1:12:12.320
<v Speaker 1>I am giving you that disclaimer because the numbers keep

1:12:12.439 --> 1:12:16.200
<v Speaker 1>changing as far as the casualties and the death toll goes.

1:12:17.520 --> 1:12:19.320
<v Speaker 1>So if the numbers are different by the time this

1:12:19.439 --> 1:12:23.560
<v Speaker 1>comes out, which they probably will be, that is why. Unfortunately,

1:12:23.680 --> 1:12:28.559
<v Speaker 1>that is the nature of disasters like this. So there's

1:12:28.560 --> 1:12:31.040
<v Speaker 1>nothing much that we can do. But let's talk about

1:12:31.040 --> 1:12:35.560
<v Speaker 1>the earthquakes themselves. First. The initial earthquake was a magnitude

1:12:35.600 --> 1:12:38.519
<v Speaker 1>of seven point eight and it happened in southeastern Turkey

1:12:38.600 --> 1:12:41.439
<v Speaker 1>early on Monday morning their local time, and it was

1:12:41.479 --> 1:12:45.479
<v Speaker 1>followed by magnitude seven point five earthquake only nine hours later.

1:12:46.000 --> 1:12:51.519
<v Speaker 1>Amidst several aftershocks. All aftershocks are individual earthquakes, but as

1:12:51.600 --> 1:12:54.000
<v Speaker 1>long as they are not stronger than the original quake,

1:12:54.520 --> 1:12:58.080
<v Speaker 1>they are considered after shocks. But the seven point five

1:12:58.160 --> 1:13:01.280
<v Speaker 1>magnitude tremor that happened after the seven point eight one

1:13:01.640 --> 1:13:04.559
<v Speaker 1>only point three of a difference. It was an unusually

1:13:04.640 --> 1:13:10.840
<v Speaker 1>strong aftershock. According to seismologists, aftershocks are typically about one

1:13:10.920 --> 1:13:14.760
<v Speaker 1>point to magnitude units lower than the original earthquake, so

1:13:15.040 --> 1:13:18.160
<v Speaker 1>if there was a magnitude eight earthquake, the aftershock would

1:13:18.200 --> 1:13:21.160
<v Speaker 1>be in magnitude seven. So this was all a very rare,

1:13:21.360 --> 1:13:26.120
<v Speaker 1>disastrous occurrence. The second earthquake was a shock notable all

1:13:26.240 --> 1:13:28.640
<v Speaker 1>on its own, as well as in relation to the

1:13:28.680 --> 1:13:33.120
<v Speaker 1>primary earthquake. As of Tuesday morning, according to the United

1:13:33.200 --> 1:13:37.080
<v Speaker 1>States Geological Survey, at least one and twenty five aftershocks

1:13:37.160 --> 1:13:40.640
<v Speaker 1>measuring four point zero or greater have occurred since the

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<v Speaker 1>initial seven point eight one. The frequency in magnitude of

1:13:44.520 --> 1:13:48.040
<v Speaker 1>the aftershocks are decreasing, as is expected as we get

1:13:48.120 --> 1:13:51.200
<v Speaker 1>further out from the time of the original earthquake. However,

1:13:51.600 --> 1:13:55.240
<v Speaker 1>five point zero and six point zero aftershocks are still possible,

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<v Speaker 1>and they bring a risk of additional damage to structures

1:13:58.320 --> 1:14:02.160
<v Speaker 1>that are compromised from the original earthquake. This brings a

1:14:02.280 --> 1:14:06.960
<v Speaker 1>continued threat to rescue teams and survivors. The aftershocks stretched

1:14:07.040 --> 1:14:09.760
<v Speaker 1>for more than four d kilometers or about two fifty

1:14:09.840 --> 1:14:12.960
<v Speaker 1>miles along the fault zone that ruptured in southern Turkey.

1:14:13.600 --> 1:14:16.479
<v Speaker 1>It stretches from the Mediterranean Sea off the northern coast

1:14:16.520 --> 1:14:21.479
<v Speaker 1>of Syria up to the province of Malatia. The initial

1:14:21.520 --> 1:14:24.760
<v Speaker 1>tremor was centered about twenty miles from a major city

1:14:24.840 --> 1:14:28.920
<v Speaker 1>and provincial capital, Gauziantep and seismologists said that this first

1:14:29.000 --> 1:14:32.280
<v Speaker 1>earthquake was one of the largest ever recorded in Turkey's history.

1:14:33.439 --> 1:14:36.439
<v Speaker 1>It was also the region's strongest earthquake. In nearly a

1:14:36.560 --> 1:14:41.479
<v Speaker 1>century nine, an earthquake of the same magnitude killed thirty

1:14:41.600 --> 1:14:46.120
<v Speaker 1>thousand people. Earthquakes of this magnitude are rare, with fewer

1:14:46.200 --> 1:14:49.479
<v Speaker 1>than five occurring each year on average anywhere in the world.

1:14:50.160 --> 1:14:53.320
<v Speaker 1>Seven earthquakes with magnitude seven point zero or greater have

1:14:53.479 --> 1:14:56.600
<v Speaker 1>struck Turkey in the past twenty five years, but the

1:14:56.680 --> 1:15:00.479
<v Speaker 1>one that occurred on Monday it's the most powerful. The

1:15:00.520 --> 1:15:04.799
<v Speaker 1>effects were also felt in the neighboring countries of Cyprus, Lebanon, Israel,

1:15:04.880 --> 1:15:07.639
<v Speaker 1>and Egypt, to name a few. But there's a reason

1:15:07.680 --> 1:15:11.160
<v Speaker 1>why earthquakes are so frequent in Turkey. Turkey sits on

1:15:11.320 --> 1:15:15.360
<v Speaker 1>fault lines, and these earthquakes in the region have caused

1:15:15.479 --> 1:15:19.320
<v Speaker 1>deadly landslides in the past. Turkey is situated on two

1:15:19.600 --> 1:15:23.800
<v Speaker 1>massive tectonic plates, the Arabian and the Eurasian, and these

1:15:23.920 --> 1:15:28.599
<v Speaker 1>meat underneath Turkey's southeastern provinces. Along this fault line, about

1:15:28.720 --> 1:15:31.799
<v Speaker 1>hundred miles from one side or the other, the earth slipped.

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<v Speaker 1>Seismologists refer to this event as a strike slip, where

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<v Speaker 1>the plates are touching and all of a sudden they

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<v Speaker 1>slide sideways. In a strike slip, the plates are moving

1:15:42.439 --> 1:15:46.960
<v Speaker 1>horizontally rather than vertically. This matters because the buildings don't

1:15:47.040 --> 1:15:50.000
<v Speaker 1>want to go back and forth, and then the secondary

1:15:50.040 --> 1:15:53.679
<v Speaker 1>waves begin to go back and forth as well. Because

1:15:53.720 --> 1:15:56.960
<v Speaker 1>of the nature of this seismic event, the aftershocks could

1:15:57.080 --> 1:16:00.960
<v Speaker 1>last for weeks and months. I have had to update

1:16:01.200 --> 1:16:05.800
<v Speaker 1>the death toll many many times in preparing this episode.

1:16:06.600 --> 1:16:09.840
<v Speaker 1>I am probably going to have to update it many

1:16:09.960 --> 1:16:14.120
<v Speaker 1>many more times before this comes out, but as of now,

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<v Speaker 1>when I am recording this, the evening of Tuesday, February seven,

1:16:18.720 --> 1:16:22.360
<v Speaker 1>the death toll is over seven thousand and nine hundred

1:16:22.640 --> 1:16:27.000
<v Speaker 1>deaths in Turkey and Syria combined, and it's expected to

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<v Speaker 1>rise significantly more in Syria as these days go by.

1:16:32.080 --> 1:16:35.280
<v Speaker 1>The exact number that is being reported is seven thousand,

1:16:35.400 --> 1:16:39.280
<v Speaker 1>nine hundred and twenty six people. The Syrian Civil Defense

1:16:39.439 --> 1:16:42.040
<v Speaker 1>a k a. The White Helmets said that the number

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<v Speaker 1>of fatalities and rebel held areas in northwest Syria rose

1:16:45.840 --> 1:16:48.200
<v Speaker 1>to a thousand, two hundred and twenty and the number

1:16:48.240 --> 1:16:51.560
<v Speaker 1>of injured people rose to two thousand, six hundred, and

1:16:51.680 --> 1:16:54.880
<v Speaker 1>these figures are expected to rise significantly due to the

1:16:54.960 --> 1:16:58.960
<v Speaker 1>presence of hundreds of families under the rubble. The White

1:16:59.000 --> 1:17:02.720
<v Speaker 1>Helmets said quote, our teams continue search and rescue operations

1:17:02.760 --> 1:17:06.200
<v Speaker 1>in difficult circumstances, and they described a tally of more

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<v Speaker 1>than four hundred collapsed buildings and more than one thousand,

1:17:09.200 --> 1:17:12.479
<v Speaker 1>three hundred partially collapsed buildings and thousands of others that

1:17:12.520 --> 1:17:16.559
<v Speaker 1>were damaged. Additionally, at least eight hundred and twelve deaths

1:17:16.640 --> 1:17:20.879
<v Speaker 1>have been confirmed in government controlled parts of Syria. In Turkey,

1:17:21.080 --> 1:17:23.719
<v Speaker 1>at least five thousand, eight hundred and ninety four people

1:17:23.760 --> 1:17:26.599
<v Speaker 1>are dead and thirty four thousand, eight hundred and ten

1:17:26.680 --> 1:17:30.839
<v Speaker 1>are injured, and this number is only going to continue

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<v Speaker 1>to rise. I don't know when it will stop. Maybe

1:17:35.320 --> 1:17:38.840
<v Speaker 1>a week from now, maybe a month. I don't know

1:17:38.880 --> 1:17:41.560
<v Speaker 1>how many more people will be unaccounted for and not

1:17:41.720 --> 1:17:45.599
<v Speaker 1>reported about. But this is what we have for now.

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<v Speaker 1>You've probably seen pictures or videos of the devastation that

1:17:51.320 --> 1:17:54.280
<v Speaker 1>is happening. In all the destruction. There have been really

1:17:54.360 --> 1:17:57.880
<v Speaker 1>disturbing images of the ground literally just opening up in

1:17:58.040 --> 1:18:01.400
<v Speaker 1>two and as if you can see the core of

1:18:01.479 --> 1:18:05.920
<v Speaker 1>the earth, and other videos show the collapsed buildings and

1:18:06.280 --> 1:18:10.160
<v Speaker 1>the rubble that rescuers are trying to dig underneath to

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<v Speaker 1>find survivors. This is one story out of many, but

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<v Speaker 1>a newborn baby was reportedly rescued from the rubble in Syria,

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<v Speaker 1>and there is a video of this. A baby girl

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<v Speaker 1>was rescued from the rubble of her home. Her umbilical

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<v Speaker 1>cord was still attached to her mother when she was found,

1:18:29.120 --> 1:18:32.080
<v Speaker 1>and her mother is believed to have died after giving birth.

1:18:33.280 --> 1:18:35.519
<v Speaker 1>One of the men that found her said, we heard

1:18:35.560 --> 1:18:38.679
<v Speaker 1>a voice while we were digging. We cleared the dust

1:18:38.800 --> 1:18:41.519
<v Speaker 1>and found the baby with the umbilical cord intact, so

1:18:41.640 --> 1:18:43.799
<v Speaker 1>we cut it and my cousin took her to the hospital.

1:18:44.960 --> 1:18:48.280
<v Speaker 1>The girl is receiving treatment at a children's hospital and

1:18:48.400 --> 1:18:52.440
<v Speaker 1>as of now, she is stable, but arrived with bruises, lacerations,

1:18:52.479 --> 1:18:56.439
<v Speaker 1>and hypothermia, and she's the sole survivor of her immediate family.

1:18:56.960 --> 1:18:59.400
<v Speaker 1>They lived in a five story apartment building that was

1:18:59.520 --> 1:19:03.080
<v Speaker 1>leveled by the quake. And again, this is one example

1:19:03.560 --> 1:19:06.920
<v Speaker 1>of the stories of thousands of people. And I think

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<v Speaker 1>what's important to remember is that even after someone is rescued,

1:19:11.080 --> 1:19:15.200
<v Speaker 1>they're not exactly home free. They can have many injuries

1:19:15.479 --> 1:19:18.120
<v Speaker 1>or hypothermia because it's very cold over there right now,

1:19:18.840 --> 1:19:22.240
<v Speaker 1>and their recovery is going to be brutal. And I

1:19:22.320 --> 1:19:23.880
<v Speaker 1>feel like that's a good thing to keep in mind

1:19:23.960 --> 1:19:27.240
<v Speaker 1>when you hear the word rescue, because the trauma doesn't

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<v Speaker 1>stop there. Almost six thousand buildings have been destroyed by

1:19:31.520 --> 1:19:36.160
<v Speaker 1>this earthquake, and this includes residential buildings, hospitals, schools, and

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<v Speaker 1>the damage is even more severe in northwestern Syria because

1:19:39.840 --> 1:19:42.400
<v Speaker 1>it had been in the process of attempting to reconstruct

1:19:42.439 --> 1:19:47.760
<v Speaker 1>itself since the Syrian War started in Thankfully, members of

1:19:47.800 --> 1:19:51.280
<v Speaker 1>the international community have stepped up to coordinate relief efforts

1:19:51.320 --> 1:19:56.120
<v Speaker 1>to Turkey and Syria after the powerful earthquakes. However, sending

1:19:56.200 --> 1:19:59.040
<v Speaker 1>aid to Syria is going to be difficult because there's

1:19:59.120 --> 1:20:01.080
<v Speaker 1>no central guf are meant to take care of the

1:20:01.240 --> 1:20:06.479
<v Speaker 1>multisectorial response. The Turkish government said quote, we do not

1:20:06.640 --> 1:20:08.760
<v Speaker 1>know where the number of dead and injured can go.

1:20:09.920 --> 1:20:13.720
<v Speaker 1>In Syria, rescue workers used headlamps and floodlights to work

1:20:13.800 --> 1:20:17.600
<v Speaker 1>throughout the night. Many Syrian war refugees are also in

1:20:17.640 --> 1:20:21.080
<v Speaker 1>the quick stricken area of Turkey. Turkey has taken in

1:20:21.320 --> 1:20:25.639
<v Speaker 1>three point six million Syrian refugees, more than any other country,

1:20:26.240 --> 1:20:28.879
<v Speaker 1>and this is according to the u N Refugee Agency,

1:20:29.160 --> 1:20:32.360
<v Speaker 1>which runs one of its largest operations in Gaussian Tepe,

1:20:32.600 --> 1:20:36.160
<v Speaker 1>where the first earthquake happened and again. Videos shared on

1:20:36.280 --> 1:20:38.960
<v Speaker 1>social media from Turkey and across the border in Syria

1:20:39.120 --> 1:20:43.080
<v Speaker 1>have showed destroyed buildings and rescue crews searching through piles

1:20:43.160 --> 1:20:46.479
<v Speaker 1>of rebel for survivors. Some people fled their homes in

1:20:46.560 --> 1:20:49.639
<v Speaker 1>the rain and took shelter in their cars, and governments

1:20:49.680 --> 1:20:54.080
<v Speaker 1>around the world quickly responded to Turkey's request for international assistance,

1:20:54.840 --> 1:20:57.360
<v Speaker 1>many of them deploying rescue teams and offers of aid,

1:20:57.479 --> 1:21:01.760
<v Speaker 1>which I will get into in a bit. The World

1:21:01.840 --> 1:21:05.400
<v Speaker 1>Health Organization warned that the number of casualties are likely

1:21:05.479 --> 1:21:09.280
<v Speaker 1>to increase as much as eight times as rescuers are

1:21:09.320 --> 1:21:13.920
<v Speaker 1>finding more victims in the rubble. Rescuers have been combing

1:21:13.960 --> 1:21:17.160
<v Speaker 1>through mountains of rubble and freezing and snowy conditions to

1:21:17.240 --> 1:21:20.840
<v Speaker 1>find survivors, and these freezing conditions will leave many people

1:21:20.920 --> 1:21:26.160
<v Speaker 1>without shelter, adding to the dangers. It is freezing over there,

1:21:27.040 --> 1:21:30.599
<v Speaker 1>and that obviously only makes things more difficult and more

1:21:30.640 --> 1:21:36.000
<v Speaker 1>painful and more complicated. And we always see the same

1:21:36.120 --> 1:21:39.799
<v Speaker 1>thing with earthquakes unfortunately, which is that the initial reports

1:21:39.880 --> 1:21:41.840
<v Speaker 1>of the numbers of people who have died or have

1:21:41.960 --> 1:21:45.879
<v Speaker 1>been injured will increase quite significantly in the week that follows.

1:21:47.320 --> 1:21:50.400
<v Speaker 1>The situation on the ground seems to be more disastrous

1:21:50.479 --> 1:21:53.320
<v Speaker 1>in Syria, and this is according to the country director

1:21:53.400 --> 1:21:57.000
<v Speaker 1>in Ghazian Tep for the Syrian American Medical Society Foundation.

1:21:58.080 --> 1:22:01.759
<v Speaker 1>He said it's a disaster stiss situation in both Turkey

1:22:01.840 --> 1:22:06.080
<v Speaker 1>and Syria, although Syria is more disastrous. Over a decade

1:22:06.120 --> 1:22:09.839
<v Speaker 1>of conflict in Northern Syria has fostered a poor economic situation,

1:22:09.920 --> 1:22:12.759
<v Speaker 1>to say the least, making it very difficult to respond

1:22:12.800 --> 1:22:16.639
<v Speaker 1>to the current crisis. In contrast, the situation in Turkey

1:22:16.760 --> 1:22:21.120
<v Speaker 1>is coordinated through a very well settled government and Northern

1:22:21.200 --> 1:22:24.640
<v Speaker 1>Syria unfortunately has no government that gives a shit about it.

1:22:25.160 --> 1:22:28.360
<v Speaker 1>In Northern Syria, most of the services and help are

1:22:28.400 --> 1:22:30.840
<v Speaker 1>provided by n g o s and this is due

1:22:30.920 --> 1:22:34.080
<v Speaker 1>to a long term lack of investments in early recovery

1:22:34.120 --> 1:22:37.759
<v Speaker 1>and infrastructure. One of these groups again is the White Helmets.

1:22:37.960 --> 1:22:41.519
<v Speaker 1>They were one of the main saviors or helpers ever

1:22:41.640 --> 1:22:44.160
<v Speaker 1>since the Syrians Civil war started in eleven They have

1:22:44.280 --> 1:22:46.400
<v Speaker 1>been on the ground helping and they are made up

1:22:46.439 --> 1:22:49.559
<v Speaker 1>of Syrian volunteers. And I think that's important to keep

1:22:49.600 --> 1:22:53.280
<v Speaker 1>in mind because many Syrians have relied on each other

1:22:53.479 --> 1:22:55.920
<v Speaker 1>and each other alone because they didn't receive help in

1:22:56.000 --> 1:22:58.840
<v Speaker 1>the past. And I'm going to get into later how

1:22:58.960 --> 1:23:03.200
<v Speaker 1>much the country's civil war has made things exponentially worse.

1:23:04.520 --> 1:23:08.000
<v Speaker 1>Several parts in northwestern Syria, including the city of Islab,

1:23:08.120 --> 1:23:12.759
<v Speaker 1>are still controlled by anti government rebels. This representative added

1:23:12.960 --> 1:23:16.439
<v Speaker 1>that they evacuated to maturity hospitals because of the physical

1:23:16.560 --> 1:23:20.080
<v Speaker 1>impact of the earthquake on the infrastructure and so the

1:23:20.160 --> 1:23:23.479
<v Speaker 1>question is where are these people going to go. There's

1:23:23.960 --> 1:23:27.360
<v Speaker 1>no shelter, it is freezing, and there's not enough aid

1:23:27.560 --> 1:23:31.519
<v Speaker 1>to go around. And I'm hoping the countries that have

1:23:31.600 --> 1:23:34.040
<v Speaker 1>said they will help are in the process of actually

1:23:34.120 --> 1:23:36.400
<v Speaker 1>doing so, and I'm going to get into some of

1:23:36.479 --> 1:23:40.200
<v Speaker 1>them in a moment, because I'm grateful that there's help

1:23:40.280 --> 1:23:43.599
<v Speaker 1>coming from somewhere. And amongst all this, there have been

1:23:43.680 --> 1:23:47.840
<v Speaker 1>calls to ease the Syrian border restrictions and controls for

1:23:48.080 --> 1:23:51.679
<v Speaker 1>countries to offer their aid. And again, the rebel held

1:23:51.720 --> 1:23:54.559
<v Speaker 1>on clave in northwest Syria, across the border from Turkey,

1:23:55.320 --> 1:23:57.360
<v Speaker 1>is among the areas that have been hit the worst

1:23:57.439 --> 1:24:02.120
<v Speaker 1>by this disaster. International pledges, as I said, of emergency

1:24:02.200 --> 1:24:04.840
<v Speaker 1>aid have poured in for Turkey and Syria, leading to

1:24:04.960 --> 1:24:07.600
<v Speaker 1>calls for the international community to relax some of the

1:24:07.640 --> 1:24:13.560
<v Speaker 1>political restrictions on aid entering northwest Syria. The Turkish President Aragon,

1:24:13.760 --> 1:24:16.720
<v Speaker 1>who was facing an election only a few months, said

1:24:16.760 --> 1:24:19.160
<v Speaker 1>the offers of aid to Turkey had come from forty

1:24:19.240 --> 1:24:23.040
<v Speaker 1>five countries, ranging from Kuwait to Israel, Russia and the UK.

1:24:23.880 --> 1:24:27.080
<v Speaker 1>Syria said it had received offers of help from China, Russia,

1:24:27.240 --> 1:24:31.280
<v Speaker 1>Lebanon Algeria and the United Arab Immirance. Aid from around

1:24:31.320 --> 1:24:35.439
<v Speaker 1>the world is thankfully heading towards Turkey and Syria, and

1:24:35.680 --> 1:24:40.600
<v Speaker 1>some seventy countries and fourteen international organizations have offered their assistance.

1:24:41.920 --> 1:24:46.320
<v Speaker 1>Here's a roundup of some of the latest pledges. There

1:24:46.400 --> 1:24:49.920
<v Speaker 1>is a Hungarian rescue team of fifty people, including five

1:24:50.000 --> 1:24:53.800
<v Speaker 1>military doctors and to search dogs. South Korea plans to

1:24:53.880 --> 1:24:57.479
<v Speaker 1>offer humanitarian aid worth five million to Turkey and sent

1:24:57.600 --> 1:25:00.559
<v Speaker 1>about a hundred and ten disaster relief workers a military

1:25:00.680 --> 1:25:04.720
<v Speaker 1>personnel to support its search and rescue work. You may

1:25:04.840 --> 1:25:07.519
<v Speaker 1>notice that I'm only saying they're sending aid to Turkey

1:25:07.560 --> 1:25:09.280
<v Speaker 1>and a couple of these, and I will get into

1:25:09.960 --> 1:25:14.360
<v Speaker 1>why in a little bit, But to continue, the Palestinian

1:25:14.400 --> 1:25:18.920
<v Speaker 1>International Corporation Agency will deploy seventy experts to the quake

1:25:19.160 --> 1:25:22.960
<v Speaker 1>later this week, sending two crews comprised of the Civil Defense,

1:25:23.320 --> 1:25:26.200
<v Speaker 1>Ministry of Health and the Palestinian Red Cross, as well

1:25:26.240 --> 1:25:29.640
<v Speaker 1>as doctors and engineers. There are also teams from the

1:25:29.680 --> 1:25:33.400
<v Speaker 1>Palestinian Red Crescent and they are carrying out earthquake rescue

1:25:33.400 --> 1:25:36.920
<v Speaker 1>and relief operations in the Palestinian refugee camps and the

1:25:36.960 --> 1:25:42.240
<v Speaker 1>surrounding areas in Syria. At least three Palestinian refugee camps

1:25:42.280 --> 1:25:46.200
<v Speaker 1>in Syria were struck by the earthquake. Pakistan deployed two

1:25:46.280 --> 1:25:50.160
<v Speaker 1>contingents of emergency services to Turkey. China said it will

1:25:50.240 --> 1:25:53.320
<v Speaker 1>send about five point nine million dollars worth of aid

1:25:53.360 --> 1:25:57.000
<v Speaker 1>to Turkey, while also coordinating with Syria for emergency supplies

1:25:57.080 --> 1:26:01.559
<v Speaker 1>and accelerating ongoing food aid projects. Two Israeli aid groups

1:26:01.680 --> 1:26:04.080
<v Speaker 1>chartered a special flight to Gauzi and tep on Tuesday

1:26:04.200 --> 1:26:08.639
<v Speaker 1>to bring personnel and equipment to victims. Germany's Federal Agency

1:26:08.720 --> 1:26:11.400
<v Speaker 1>for Technical Relief is sending a team of fifty recovery

1:26:11.479 --> 1:26:14.920
<v Speaker 1>experts to Turkey. The Dalai Lama committed to sending rescue

1:26:14.920 --> 1:26:18.920
<v Speaker 1>and relief efforts early today, and Taiwan increased its donation

1:26:19.000 --> 1:26:22.080
<v Speaker 1>to Turkey from two hundred thousand to two million dollars

1:26:22.680 --> 1:26:25.679
<v Speaker 1>and it dispatched about a hundred and thirty rescue teams.

1:26:26.400 --> 1:26:30.640
<v Speaker 1>Indonesia also supplied aid for Turkey. The Vice President of

1:26:30.680 --> 1:26:34.639
<v Speaker 1>Indonesia highlighted the urgency of dispatching humanitarian aid to Turkey

1:26:35.000 --> 1:26:38.000
<v Speaker 1>to return the support granted by the country to Indonesia

1:26:38.439 --> 1:26:41.639
<v Speaker 1>during their times of need over natural disasters in the past.

1:26:42.720 --> 1:26:47.120
<v Speaker 1>Canada also pledged seven point five million dollars to earthquake relief.

1:26:47.760 --> 1:26:50.760
<v Speaker 1>Egypt offered relief assistance to Syria in the wake of

1:26:50.840 --> 1:26:55.599
<v Speaker 1>this earthquake. Ukraine will send eighty seven emergency staff workers

1:26:55.680 --> 1:26:58.920
<v Speaker 1>to Turkey to assist with the relief efforts. And not

1:26:59.120 --> 1:27:03.120
<v Speaker 1>just countries, but also companies and nonprofits have offered their

1:27:03.160 --> 1:27:06.760
<v Speaker 1>help this week. For example, Amazon announced that it will

1:27:06.800 --> 1:27:10.280
<v Speaker 1>help the victims of the Turkey earthquake by donating food, medicine,

1:27:10.320 --> 1:27:15.760
<v Speaker 1>and equipment from its Istanbul warehouse. Amazon has about two

1:27:15.880 --> 1:27:19.120
<v Speaker 1>thousand employees in Turkey, and in a statement on Monday,

1:27:19.240 --> 1:27:22.720
<v Speaker 1>it said that it activated its quote disaster relief capabilities

1:27:23.160 --> 1:27:27.280
<v Speaker 1>and was preparing to donate relief items including blankets, tense food,

1:27:27.479 --> 1:27:31.920
<v Speaker 1>baby food, and medicines. Even here in the US, the

1:27:32.120 --> 1:27:35.040
<v Speaker 1>Virginia Task Force one is sending a crew of seventy

1:27:35.080 --> 1:27:38.519
<v Speaker 1>nine members and six dogs to Turkey, and there are

1:27:38.560 --> 1:27:41.479
<v Speaker 1>seventy eight members of the l A County Fire Department

1:27:41.760 --> 1:27:45.679
<v Speaker 1>who left Monday evening to Turkey. And then there's Greece,

1:27:45.760 --> 1:27:48.560
<v Speaker 1>who set aside tensions with Turkey to send aid but

1:27:48.720 --> 1:27:52.960
<v Speaker 1>helping Syria. They said is more complicated. Despite its tensions

1:27:53.000 --> 1:27:56.200
<v Speaker 1>with Turkey. Greece was among the countries that have dispatched

1:27:56.280 --> 1:28:00.960
<v Speaker 1>help to the country, but conflict torn northwest Syria makes

1:28:01.000 --> 1:28:04.719
<v Speaker 1>the same efforts more complicated, the Prime Minister said. Grace

1:28:04.800 --> 1:28:07.560
<v Speaker 1>and Turkey, he said, are quote neighbors who need to

1:28:07.640 --> 1:28:10.360
<v Speaker 1>help each other through difficult times. This is not the

1:28:10.439 --> 1:28:13.360
<v Speaker 1>first time earthquakes have struck our countries. This is a

1:28:13.479 --> 1:28:16.160
<v Speaker 1>time to temporarily set aside er differences and try to

1:28:16.240 --> 1:28:20.560
<v Speaker 1>address what is a very, very urgent situation. He continued

1:28:20.640 --> 1:28:24.360
<v Speaker 1>to explain that in Syria, however, there is no official

1:28:24.520 --> 1:28:27.479
<v Speaker 1>person or official from the government to have a dialogue with,

1:28:28.000 --> 1:28:30.280
<v Speaker 1>and no assurance that aid will make it to the

1:28:30.400 --> 1:28:34.080
<v Speaker 1>impacted area and people, and that makes relief efforts hard

1:28:34.160 --> 1:28:37.280
<v Speaker 1>to pull off. No country on its own has the

1:28:37.360 --> 1:28:40.920
<v Speaker 1>ability to actually make these sort of arrangements. That's why

1:28:41.040 --> 1:28:44.320
<v Speaker 1>I think it is important that these negotiations could take

1:28:44.400 --> 1:28:46.960
<v Speaker 1>place either through the u N or through the European

1:28:47.120 --> 1:28:51.000
<v Speaker 1>Union by pulling resources. I would not feel confident having

1:28:51.080 --> 1:28:54.800
<v Speaker 1>these sort of discussions at a bilateral level. He also

1:28:54.880 --> 1:28:58.960
<v Speaker 1>added that he has not directly communicated with Damascus. He

1:28:59.040 --> 1:29:02.080
<v Speaker 1>went on to say that quote. I want to stress this,

1:29:02.560 --> 1:29:05.720
<v Speaker 1>this is not about geopolitics, This is not about recognizing

1:29:05.720 --> 1:29:08.320
<v Speaker 1>any sort of regime. This is about saving people and

1:29:08.400 --> 1:29:12.040
<v Speaker 1>horrible conditions who desperately need our assistance. So the scale

1:29:12.080 --> 1:29:14.880
<v Speaker 1>of aid being offered is going to require a large

1:29:14.960 --> 1:29:18.840
<v Speaker 1>coordination effort as well as delicate diplomatic maneuvers to supply

1:29:19.000 --> 1:29:21.840
<v Speaker 1>aid to Syria, where the leadership of Charla said is

1:29:21.880 --> 1:29:26.080
<v Speaker 1>not recognized in the West. It's not recognized for me either,

1:29:26.400 --> 1:29:29.280
<v Speaker 1>and many Syrians feel the same way. But that is

1:29:29.320 --> 1:29:32.200
<v Speaker 1>the monster that we are currently dealing with and there's

1:29:32.240 --> 1:29:34.160
<v Speaker 1>not much we can do about that at this certain

1:29:34.200 --> 1:29:37.799
<v Speaker 1>point in time. And so, as I mentioned, the Syrian

1:29:37.840 --> 1:29:39.879
<v Speaker 1>side of the border is going to be a challenge

1:29:40.080 --> 1:29:43.640
<v Speaker 1>since the worst affected areas contain hundreds of thousands of

1:29:43.720 --> 1:29:46.760
<v Speaker 1>Syrian refugees that are locked in a war zone and

1:29:46.840 --> 1:29:51.679
<v Speaker 1>still facing attacks from Syrian government forces. Aid agencies reported

1:29:51.720 --> 1:29:54.439
<v Speaker 1>that some of the roads from Turkey into Syria were blocked,

1:29:54.560 --> 1:29:58.320
<v Speaker 1>including the main cross border crossing used by international aid agencies.

1:29:59.160 --> 1:30:02.320
<v Speaker 1>The White Helmets said hundreds of families were still trapped

1:30:02.360 --> 1:30:05.680
<v Speaker 1>in the aftermath of the earthquake. They also added that

1:30:06.160 --> 1:30:10.080
<v Speaker 1>terrible weather conditions, including freezing temperatures, had compounded the crisis,

1:30:11.120 --> 1:30:15.360
<v Speaker 1>and they're continuing rescue operations in Syria despite great difficulties

1:30:15.400 --> 1:30:19.680
<v Speaker 1>and aftershocks, they said. The White Helmets also urged the

1:30:19.720 --> 1:30:23.320
<v Speaker 1>Assad regime and Russia to refrain from military activity, and

1:30:23.360 --> 1:30:26.760
<v Speaker 1>they affected areas in order to allow international groups to

1:30:26.880 --> 1:30:30.920
<v Speaker 1>unify and help the people affected. A spokesperson from the

1:30:30.960 --> 1:30:34.880
<v Speaker 1>White Helmets said, our teams responded and until now many

1:30:35.000 --> 1:30:37.920
<v Speaker 1>families are under the rubble. Our teams are trying hard

1:30:38.000 --> 1:30:41.200
<v Speaker 1>to find all the casualties. Northwest Syria is now a

1:30:41.280 --> 1:30:44.920
<v Speaker 1>disaster area. We need help from everyone to save our people.

1:30:46.760 --> 1:30:48.760
<v Speaker 1>I think this would be a moment to take a

1:30:48.800 --> 1:30:54.120
<v Speaker 1>little break. I don't have the capacity or emotional bandwidth

1:30:54.240 --> 1:30:57.600
<v Speaker 1>to think of a clever segue. So here are some

1:30:57.760 --> 1:31:03.160
<v Speaker 1>ads and are back. We're talking about the difficulty sending

1:31:03.200 --> 1:31:07.800
<v Speaker 1>aid to Syria along the Turkey Syrian border. Last month,

1:31:07.880 --> 1:31:10.920
<v Speaker 1>actually the U N. Security Council agreed to allow aid

1:31:11.040 --> 1:31:15.360
<v Speaker 1>into northwest Syria from Turkey across one border crossing Bablahella,

1:31:16.000 --> 1:31:20.600
<v Speaker 1>surprising no one. The Syrian regime has been resistant to

1:31:20.720 --> 1:31:24.519
<v Speaker 1>allowing aid into a region serving more than four million

1:31:24.600 --> 1:31:28.200
<v Speaker 1>of its people because it regards the AID as undermining

1:31:28.360 --> 1:31:32.559
<v Speaker 1>Syrian sovereignty and reducing its chances of winning back control

1:31:32.720 --> 1:31:38.200
<v Speaker 1>of the region. Yes, that is correct. The Syrian government

1:31:38.400 --> 1:31:40.519
<v Speaker 1>doesn't want to help more than four million of its

1:31:40.560 --> 1:31:44.439
<v Speaker 1>own people because one day it wants to control them again.

1:31:45.920 --> 1:31:50.439
<v Speaker 1>Are you fucking kidding me? I? I don't understand that

1:31:50.880 --> 1:31:56.120
<v Speaker 1>malignant desire to rule over a land that you have destroyed,

1:31:56.520 --> 1:32:00.280
<v Speaker 1>in a people that you have murdered. I don't get

1:32:00.439 --> 1:32:05.320
<v Speaker 1>the fucking point. But regardless, that is one of the

1:32:05.400 --> 1:32:08.600
<v Speaker 1>many reasons why getting aid into Syria is going to

1:32:08.720 --> 1:32:13.480
<v Speaker 1>be much more complicated than getting aid into Turkey. Additionally,

1:32:13.760 --> 1:32:18.080
<v Speaker 1>Mark Locock, the former head of UN Humanitarian Affairs, said

1:32:18.680 --> 1:32:21.760
<v Speaker 1>the area's worst affected by the earthquake inside Syria look

1:32:21.840 --> 1:32:24.479
<v Speaker 1>to be run by the Turkish controlled opposition and not

1:32:24.640 --> 1:32:27.919
<v Speaker 1>by the Syrian government. It is going to require Turkish

1:32:27.960 --> 1:32:31.280
<v Speaker 1>acquiescence to aid in these areas. It is unlikely the

1:32:31.360 --> 1:32:35.320
<v Speaker 1>Syrian government will do much to help. Yes, Mark, I

1:32:35.439 --> 1:32:38.400
<v Speaker 1>think you're right. The Syrian government isn't gonna do shit,

1:32:38.840 --> 1:32:42.360
<v Speaker 1>if anything. Charles said, is probably happy seeing all these

1:32:42.400 --> 1:32:45.240
<v Speaker 1>people dying, because that's his whole mma, just to kill

1:32:45.360 --> 1:32:50.719
<v Speaker 1>the Syrian people anyway. A video from a hospital posted

1:32:50.760 --> 1:32:53.960
<v Speaker 1>by the Syrian American Medical Society showed that it was

1:32:54.080 --> 1:32:58.400
<v Speaker 1>immensely crowded. They said, our hospitals are overwhelmed with patients

1:32:58.439 --> 1:33:01.400
<v Speaker 1>filling the hallways. There is an mediate need for trauma

1:33:01.439 --> 1:33:05.200
<v Speaker 1>supplies and a comprehensive emergency response to save lives and

1:33:05.320 --> 1:33:09.360
<v Speaker 1>treat the injured. Initial needs are for tens of thousands

1:33:09.439 --> 1:33:13.120
<v Speaker 1>of tents, heaters for the tents, tens of thousands of blankets,

1:33:13.240 --> 1:33:16.880
<v Speaker 1>thermal clothes, ready to eat food, and basic first aid kits.

1:33:17.960 --> 1:33:21.000
<v Speaker 1>A UNICEF representative in Aleppo said that the hospitals in

1:33:21.080 --> 1:33:26.160
<v Speaker 1>Syria are absolutely overloaded. Hospitals are full of patients with trauma,

1:33:26.439 --> 1:33:29.720
<v Speaker 1>broken bones and lacerations, and some people are going to

1:33:29.800 --> 1:33:32.240
<v Speaker 1>the hospital to seek help for the mental trauma they

1:33:32.320 --> 1:33:37.800
<v Speaker 1>endured after the earthquake struck, The UNISEF representative Angela Kearney said,

1:33:38.040 --> 1:33:42.960
<v Speaker 1>while hospitals are functioning, the task has been overwhelming. Describing

1:33:43.040 --> 1:33:45.839
<v Speaker 1>the scene in Aleppo when the earthquake struck on Monday,

1:33:46.320 --> 1:33:49.479
<v Speaker 1>Kearnie said children who have already been traumatized by war

1:33:49.960 --> 1:33:54.840
<v Speaker 1>were bewildered. They didn't know what was happening. Kearnie said

1:33:54.960 --> 1:33:57.479
<v Speaker 1>that on Monday morning, when UNISEEF began its work in

1:33:57.560 --> 1:34:00.280
<v Speaker 1>the area, there were seven schools and a bow that

1:34:00.360 --> 1:34:04.280
<v Speaker 1>are being used as shelters. By Tuesday morning, that number

1:34:04.360 --> 1:34:07.720
<v Speaker 1>grew to sixty seven and currently it is nearly two

1:34:07.840 --> 1:34:11.639
<v Speaker 1>hundred and all of those schools that are partially damaged.

1:34:11.800 --> 1:34:14.720
<v Speaker 1>There are families there who left their apartments, left their

1:34:14.760 --> 1:34:18.719
<v Speaker 1>houses with just their pajamas, she said. She also added

1:34:18.920 --> 1:34:21.960
<v Speaker 1>that while aid is starting to go into the affected areas,

1:34:22.160 --> 1:34:25.920
<v Speaker 1>there is still a desperate need for blankets, food, clean water,

1:34:26.120 --> 1:34:30.480
<v Speaker 1>medical care and nutritional care. She said that water, sanitation

1:34:30.640 --> 1:34:33.920
<v Speaker 1>and nutrition needs are the most urgent. The aid is

1:34:33.960 --> 1:34:36.799
<v Speaker 1>starting to go in, but it is overwhelming. The needs

1:34:37.000 --> 1:34:40.840
<v Speaker 1>are very great. There are discussions under way to open

1:34:40.960 --> 1:34:43.760
<v Speaker 1>aid corridors from the government controlled parts of Syria to

1:34:43.960 --> 1:34:48.519
<v Speaker 1>the rebel held areas. Hammad Hammoud, Syria Country manager at

1:34:48.520 --> 1:34:51.760
<v Speaker 1>the Norwegian Red Cross, said that he hopes with the

1:34:51.840 --> 1:34:55.519
<v Speaker 1>help and efforts from humanitarian communities, this would happen in

1:34:55.600 --> 1:34:59.720
<v Speaker 1>the coming days, and he said currently nothing has moved there,

1:35:00.560 --> 1:35:03.240
<v Speaker 1>but there are discussions about moving aid and access to

1:35:03.320 --> 1:35:06.800
<v Speaker 1>these areas. He continued to say after being asked if

1:35:06.840 --> 1:35:10.120
<v Speaker 1>the Syrian government in Damascus has been helpful to these areas,

1:35:10.680 --> 1:35:13.120
<v Speaker 1>he said. They have stated that they are open to

1:35:13.240 --> 1:35:17.320
<v Speaker 1>cross line intervention, meaning from government held areas to these

1:35:17.400 --> 1:35:21.360
<v Speaker 1>non government held areas. They are open to it. They'reout

1:35:21.400 --> 1:35:25.479
<v Speaker 1>doing ship though obviously earlier today, the head of the

1:35:25.600 --> 1:35:30.320
<v Speaker 1>Syrian Arab Red Crescent, which described itself as an independent

1:35:30.439 --> 1:35:34.800
<v Speaker 1>and volunteer based humanitarian organization, said that the organization is

1:35:34.880 --> 1:35:38.280
<v Speaker 1>ready to immediately send aid convoys to rebel held areas,

1:35:38.439 --> 1:35:42.560
<v Speaker 1>including Islib through the u N. Hammoud added that the

1:35:42.640 --> 1:35:46.600
<v Speaker 1>humanitarian situation is worsening. He said, we are in a

1:35:46.720 --> 1:35:50.960
<v Speaker 1>race against time. In describing the rescue and search operations,

1:35:51.080 --> 1:35:53.800
<v Speaker 1>Hammoud said that due to the lack of machinery, most

1:35:53.840 --> 1:35:55.840
<v Speaker 1>of the work on clearing the rubble is done by

1:35:55.960 --> 1:35:59.840
<v Speaker 1>hand and the cold weather conditions are not helping. He

1:36:00.000 --> 1:36:02.920
<v Speaker 1>also added that the buildings are already weakened because of

1:36:03.000 --> 1:36:06.560
<v Speaker 1>eleven years of war. In addition to the thousands of

1:36:06.680 --> 1:36:09.479
<v Speaker 1>people that have been lost to this tragedy, there are

1:36:09.520 --> 1:36:12.600
<v Speaker 1>also some cultural sites that have been permanently damaged in

1:36:12.680 --> 1:36:17.480
<v Speaker 1>both Turkey and Syria. UNESCO, the United Nations Cultural organization,

1:36:17.960 --> 1:36:21.360
<v Speaker 1>said it's going to provide assistance following the cultural site damage,

1:36:22.160 --> 1:36:25.679
<v Speaker 1>UNESCO said that it is particularly concerned about the situation

1:36:25.800 --> 1:36:28.320
<v Speaker 1>in the ancient city of Aleppo, which is on the

1:36:28.479 --> 1:36:32.080
<v Speaker 1>list of World Heritage and Danger. It added that the

1:36:32.200 --> 1:36:36.839
<v Speaker 1>citadel had significant damage, the old city wall has collapsed,

1:36:36.920 --> 1:36:40.200
<v Speaker 1>and several buildings and the sux have been weakened. In

1:36:40.280 --> 1:36:43.560
<v Speaker 1>the Turkish city of the yad Beka, UNESCO lamented the

1:36:43.640 --> 1:36:46.800
<v Speaker 1>collapse of several buildings. The city is home to the

1:36:46.880 --> 1:36:50.080
<v Speaker 1>World Heritage Site, the Yabukat of Fortress and the he

1:36:50.240 --> 1:36:53.920
<v Speaker 1>cl Gardens cultural landscape, which is an important center of

1:36:54.040 --> 1:36:58.600
<v Speaker 1>the Roman, sun Acid, Byzantine, Islamic and Ottoman periods. The

1:36:58.760 --> 1:37:02.639
<v Speaker 1>organization says it is mobilizing experts to establish a precise

1:37:02.720 --> 1:37:06.320
<v Speaker 1>inventory of the damage with the aim of rapidly securing

1:37:06.439 --> 1:37:10.320
<v Speaker 1>and stabilizing these sites. Aleppo was also one of the

1:37:10.600 --> 1:37:16.200
<v Speaker 1>city's worst damaged by the Syrian regime. It is a beautiful,

1:37:17.040 --> 1:37:21.120
<v Speaker 1>beautiful place. Everything that the regime has destroyed was a beautiful,

1:37:21.120 --> 1:37:24.720
<v Speaker 1>beautiful place. Aleppo had a lot of history, though, and

1:37:25.680 --> 1:37:29.280
<v Speaker 1>that region is just home to so much history, and

1:37:29.600 --> 1:37:33.040
<v Speaker 1>it's just really heartbreaking to know the extent of the

1:37:33.200 --> 1:37:39.160
<v Speaker 1>loss that doesn't just include lives. In talking to my

1:37:39.320 --> 1:37:43.840
<v Speaker 1>mom and my family about this, the sentiment seems like

1:37:44.040 --> 1:37:47.879
<v Speaker 1>it's the same that it's been for the past decade. Essentially,

1:37:49.080 --> 1:37:54.080
<v Speaker 1>Syrians don't have a government. There is no government. Assad

1:37:54.160 --> 1:37:58.519
<v Speaker 1>in his regime doesn't care about the Syrian people. My

1:37:58.640 --> 1:38:02.200
<v Speaker 1>mom literally said, we have no one. We've known this

1:38:02.320 --> 1:38:05.720
<v Speaker 1>for years, no one helped us. Syrians are the ones

1:38:05.760 --> 1:38:09.360
<v Speaker 1>supporting each other. The White Helmets is a great example

1:38:09.479 --> 1:38:12.559
<v Speaker 1>of this. One of our family's friends on the ground

1:38:12.720 --> 1:38:14.559
<v Speaker 1>in the city of Hamma, which is where my mom

1:38:14.680 --> 1:38:18.400
<v Speaker 1>is from, was saying that it was absolute chaos. Everyone

1:38:18.479 --> 1:38:20.439
<v Speaker 1>is in the streets and no one is daring to

1:38:20.520 --> 1:38:24.120
<v Speaker 1>go back inside their homes. Another person was telling us

1:38:24.120 --> 1:38:27.160
<v Speaker 1>about his experience, and he said, I was asleep and

1:38:27.280 --> 1:38:31.120
<v Speaker 1>felt the earthquake start in my bed. My son was terrified,

1:38:31.600 --> 1:38:34.160
<v Speaker 1>and I went to hug my son. I kept telling

1:38:34.240 --> 1:38:37.360
<v Speaker 1>him it'll be over soon, It'll be over soon, and

1:38:37.479 --> 1:38:40.680
<v Speaker 1>then the roof started crumbling on top of us. So

1:38:41.160 --> 1:38:43.840
<v Speaker 1>then he ran outside and he saw many people doing

1:38:43.880 --> 1:38:47.320
<v Speaker 1>the same, just running outside their homes if they were

1:38:47.360 --> 1:38:49.840
<v Speaker 1>able to make it out, and watching their homes just

1:38:50.000 --> 1:38:53.439
<v Speaker 1>crumble in front of them. Let's take a break, and

1:38:53.479 --> 1:38:55.799
<v Speaker 1>when we come back, I want to set the scene

1:38:56.439 --> 1:38:59.160
<v Speaker 1>of what Syrians have been going through even before this

1:38:59.320 --> 1:39:02.840
<v Speaker 1>earthquake been happened, and how sanctions in particular have made

1:39:02.880 --> 1:39:08.320
<v Speaker 1>the impact of this disaster exponentially worse. So we're back

1:39:08.680 --> 1:39:12.360
<v Speaker 1>and we're going to talk about how sanctions have only

1:39:12.479 --> 1:39:16.559
<v Speaker 1>aided in the suffering of the Syrian people. Twelve years

1:39:16.720 --> 1:39:20.040
<v Speaker 1>after the eruption of the Syrian Uprising and the eleven

1:39:20.120 --> 1:39:24.479
<v Speaker 1>subsequent conflict, the us IS Syria policy has constrained political

1:39:24.560 --> 1:39:28.840
<v Speaker 1>pressure on the Assad regime to broad economic sanctions, but

1:39:29.280 --> 1:39:33.680
<v Speaker 1>despite an expansive approach that targets entire economic sectors, these

1:39:33.720 --> 1:39:36.320
<v Speaker 1>sanctions have had little to no effect in pushing the

1:39:36.439 --> 1:39:40.280
<v Speaker 1>regime to offer political concessions, engage meaningfully in a peaceful

1:39:40.280 --> 1:39:43.599
<v Speaker 1>settlement of the conflict, or improve its human rights record.

1:39:44.280 --> 1:39:47.760
<v Speaker 1>All the while, conditions in Syria have steadily worsened as

1:39:47.840 --> 1:39:51.519
<v Speaker 1>sanctions along with the destructive effects of twelve years of conflict,

1:39:51.640 --> 1:39:55.360
<v Speaker 1>the economic crisis and neighboring Lebanon, and the COVID nineteen pandemic.

1:39:55.720 --> 1:39:59.080
<v Speaker 1>All of this has fueled an economic collapse that has

1:39:59.200 --> 1:40:02.200
<v Speaker 1>left more than i d percent of the population in

1:40:02.280 --> 1:40:07.160
<v Speaker 1>Syria living in poverty. In nineteen seventy nine, the United

1:40:07.200 --> 1:40:10.920
<v Speaker 1>States listed Syria as a state sponsor of terrorism, and

1:40:11.040 --> 1:40:14.200
<v Speaker 1>since then it has pursued sanctions as a primary tool

1:40:14.240 --> 1:40:19.160
<v Speaker 1>in its policy towards Syria. The George W. Bush administration

1:40:19.320 --> 1:40:22.600
<v Speaker 1>issued a series of sanctions under executive orders aiming to

1:40:22.760 --> 1:40:28.160
<v Speaker 1>limit serious destabilizing influence in Iraq. However, after the uprising,

1:40:28.320 --> 1:40:32.080
<v Speaker 1>the Barack Obama and Donald Trump administrations sanctioned the Assad

1:40:32.160 --> 1:40:35.880
<v Speaker 1>regime on an unprecedented scale for its gross human rights

1:40:36.000 --> 1:40:40.680
<v Speaker 1>violations against his people. These sanctions ultimately accumulated in the

1:40:40.800 --> 1:40:44.120
<v Speaker 1>passing of the Caesar Act in twenty nineteen, and this

1:40:44.280 --> 1:40:48.080
<v Speaker 1>allows primary and secondary sanctions targeting both those who commit

1:40:48.200 --> 1:40:52.880
<v Speaker 1>the sanctionable offenses and those who enable them. Just three

1:40:52.960 --> 1:40:57.280
<v Speaker 1>months ago, in November two, a u when appointed independent

1:40:57.400 --> 1:41:00.400
<v Speaker 1>human rights expert urge the United States to lift the

1:41:00.520 --> 1:41:04.240
<v Speaker 1>unilateral sanctions against Syria, warning that they are perpetrating and

1:41:04.360 --> 1:41:08.880
<v Speaker 1>exacerbating the destruction and trauma suffered by ordinary citizens since

1:41:08.960 --> 1:41:14.439
<v Speaker 1>the brutal war began in This expert's name is Alana Dohan,

1:41:14.760 --> 1:41:18.120
<v Speaker 1>and she said, I am struck by the pervasiveness of

1:41:18.200 --> 1:41:22.160
<v Speaker 1>the human rights and humanitarian impact of the unilateral coercive

1:41:22.160 --> 1:41:26.080
<v Speaker 1>measures imposed on Syria, and the total economic and financial

1:41:26.160 --> 1:41:30.200
<v Speaker 1>isolation of a country whose people are struggling to rebuild

1:41:30.280 --> 1:41:34.240
<v Speaker 1>a life with dignity. In a statement that followed her

1:41:34.320 --> 1:41:38.600
<v Speaker 1>twelve day visit to Syria, Dohan presented detailed information on

1:41:38.680 --> 1:41:42.200
<v Speaker 1>the catastrophic effects that sanctions have had on all aspects

1:41:42.240 --> 1:41:47.120
<v Speaker 1>of Syrian life. Currently, serious population is living below the

1:41:47.160 --> 1:41:53.000
<v Speaker 1>poverty line, she said, pointing to their limited access to food, water, electricity, shelter,

1:41:53.479 --> 1:41:59.600
<v Speaker 1>cooking and heating, fuel, transportation, and healthcare. Moreover, growing economic

1:41:59.680 --> 1:42:02.560
<v Speaker 1>hards ship threatens to trigger a massive brain drain in

1:42:02.640 --> 1:42:07.040
<v Speaker 1>the country, she said, with more than half of the

1:42:07.240 --> 1:42:12.080
<v Speaker 1>vital infrastructure either completely destroyed or severely damaged. The imposition

1:42:12.160 --> 1:42:19.000
<v Speaker 1>of unilateral sanctions on key economic sectors, including oil, gas, electricity, trade, construction,

1:42:19.080 --> 1:42:23.280
<v Speaker 1>and engineering, have quashed national income and they undermine efforts

1:42:23.320 --> 1:42:29.160
<v Speaker 1>towards economic recovery and reconstruction. These sanctions have committed various

1:42:29.240 --> 1:42:34.000
<v Speaker 1>human rights violations in their existence, including these serious shortages

1:42:34.040 --> 1:42:38.880
<v Speaker 1>and medicines and specialized medical equipment. My family and I

1:42:39.120 --> 1:42:43.160
<v Speaker 1>have direct experience with these repercussions of the lack of

1:42:43.600 --> 1:42:50.000
<v Speaker 1>medicines and medical equipment. My cousin, a child, had brain

1:42:50.120 --> 1:42:56.200
<v Speaker 1>cancer and it got worse and worse, and the city

1:42:56.240 --> 1:42:59.400
<v Speaker 1>they were in did not offer the treatment necessary or

1:42:59.479 --> 1:43:02.880
<v Speaker 1>even key mo to help his condition. So his mother

1:43:03.000 --> 1:43:06.320
<v Speaker 1>would drive to Damascus, where at least some of the

1:43:06.400 --> 1:43:11.639
<v Speaker 1>treatment options were available. But the road to Damascus, even

1:43:11.680 --> 1:43:14.120
<v Speaker 1>though it shouldn't take more than a few hours, can

1:43:14.240 --> 1:43:17.640
<v Speaker 1>sometimes take all day because there are so many checkpoints

1:43:17.920 --> 1:43:21.479
<v Speaker 1>and road closures and just the regime making it so

1:43:21.680 --> 1:43:28.439
<v Speaker 1>difficult to do anything. Ultimately, my cousin was suffering for

1:43:28.720 --> 1:43:32.840
<v Speaker 1>the remainder of his very young life, and he didn't

1:43:32.880 --> 1:43:35.639
<v Speaker 1>get the treatment that he needed. And I really think

1:43:36.200 --> 1:43:39.360
<v Speaker 1>these sanctions have a lot to do with the lack

1:43:39.560 --> 1:43:44.200
<v Speaker 1>of access that my family and many families have in Syria.

1:43:45.280 --> 1:43:50.400
<v Speaker 1>And that experience that my family went through is one

1:43:50.560 --> 1:43:54.560
<v Speaker 1>of many that many Syrian families have endured because of

1:43:54.680 --> 1:43:58.000
<v Speaker 1>these sanctions. So I want you guys to keep that

1:43:58.120 --> 1:44:05.800
<v Speaker 1>in mind. That numbers also contain individual lives, and each

1:44:05.880 --> 1:44:10.040
<v Speaker 1>one is devastating all on its own. And I know

1:44:10.240 --> 1:44:13.280
<v Speaker 1>I say that often, but I think it bears repeating

1:44:13.439 --> 1:44:16.560
<v Speaker 1>every time. I don't want us to be numb to

1:44:17.320 --> 1:44:23.000
<v Speaker 1>statistics and numbers when it comes to casualties and suffering

1:44:23.200 --> 1:44:27.760
<v Speaker 1>and loss. And maybe it sounds obvious, but I just

1:44:27.920 --> 1:44:31.439
<v Speaker 1>think we need to remember the value of human life

1:44:31.760 --> 1:44:35.679
<v Speaker 1>and what it means to take it away. So that's

1:44:36.040 --> 1:44:38.840
<v Speaker 1>what I'm going to say about that for now. Let's

1:44:38.880 --> 1:44:42.679
<v Speaker 1>get back to the reports that Ms Dohan was showing

1:44:42.720 --> 1:44:45.760
<v Speaker 1>the US back in November two about the effect of

1:44:45.840 --> 1:44:50.000
<v Speaker 1>the sanctions, so including the impact that sanctions have had

1:44:50.160 --> 1:44:53.839
<v Speaker 1>on these serious shortages and medicines and specialized medical equipment

1:44:54.160 --> 1:44:57.240
<v Speaker 1>due to the unavailability of equipment and spare parts. She

1:44:57.400 --> 1:45:01.759
<v Speaker 1>warned that the rehabilitation and development of water distribution networks

1:45:01.840 --> 1:45:05.960
<v Speaker 1>for drinking and irrigation has stalled, with serious implications for

1:45:06.080 --> 1:45:11.200
<v Speaker 1>public health and food security. Twelve million Syrians are experiencing

1:45:11.240 --> 1:45:14.960
<v Speaker 1>food and security. This is pre earthquake. The number is

1:45:15.040 --> 1:45:19.360
<v Speaker 1>probably much higher now. Dohan urged for the immediate lifting

1:45:19.520 --> 1:45:23.560
<v Speaker 1>of all unilateral sanctions that severely harm human rights and

1:45:23.680 --> 1:45:29.040
<v Speaker 1>prevent any efforts for early recovery, rebuilding and reconstruction. She said,

1:45:29.600 --> 1:45:33.720
<v Speaker 1>no reference to good objectives of unilateral sanctions justifies the

1:45:33.840 --> 1:45:38.200
<v Speaker 1>violation of fundamental human rights. The international community has an

1:45:38.280 --> 1:45:42.920
<v Speaker 1>obligation of solidarity and assistance to the Syrian people. I

1:45:43.000 --> 1:45:46.400
<v Speaker 1>want to add something that UNICEF said about the children

1:45:46.479 --> 1:45:50.200
<v Speaker 1>in Syria. Children in Syria continue to face one of

1:45:50.240 --> 1:45:54.360
<v Speaker 1>the most complex humanitarian situations in the world. A worsening

1:45:54.439 --> 1:45:59.040
<v Speaker 1>economic crisis. Continued localized hostilities after more than a decade

1:45:59.080 --> 1:46:03.760
<v Speaker 1>of grinding, con liked mass displacement, and devastated public infrastructure

1:46:04.160 --> 1:46:07.600
<v Speaker 1>have left two thirds of the population in need of assistance.

1:46:08.400 --> 1:46:12.280
<v Speaker 1>Water Borne diseases pose another deadly threat to children and

1:46:12.360 --> 1:46:17.000
<v Speaker 1>families affected. And all of this is again pre earthquake.

1:46:17.439 --> 1:46:19.880
<v Speaker 1>This is the life that Syrians have known for years

1:46:19.920 --> 1:46:25.640
<v Speaker 1>now without any assistance. Sanctions have done nothing but contribute

1:46:25.680 --> 1:46:28.400
<v Speaker 1>to the increase in the suffering of Assyrian people, and

1:46:28.520 --> 1:46:32.000
<v Speaker 1>now countries and organizations might have a hard time providing

1:46:32.120 --> 1:46:37.080
<v Speaker 1>aid because of these sanctions. Sanctions have done nothing but

1:46:37.240 --> 1:46:41.519
<v Speaker 1>contribute to the suffering and pain of Assyrian people. They

1:46:41.600 --> 1:46:45.360
<v Speaker 1>didn't do anything they were supposedly meant to do. The

1:46:45.439 --> 1:46:49.479
<v Speaker 1>assad regime isn't going to change anything. It hasn't changed anything.

1:46:49.720 --> 1:46:53.040
<v Speaker 1>It's still killing its people. I also want to mention

1:46:53.160 --> 1:46:58.559
<v Speaker 1>that last year on MATEO, the EU extended its sanctions

1:46:58.640 --> 1:47:02.240
<v Speaker 1>against the Syrian government for another year. Who knows if

1:47:02.280 --> 1:47:06.400
<v Speaker 1>this will change, but for now that's the reality. So

1:47:06.479 --> 1:47:10.439
<v Speaker 1>I'm really hoping these sanctions get eventually lifted or else.

1:47:10.680 --> 1:47:13.719
<v Speaker 1>Helping the Syrian people is going to be extremely difficult,

1:47:14.880 --> 1:47:18.760
<v Speaker 1>and right now rescuers are still digging through thousands and

1:47:18.880 --> 1:47:24.599
<v Speaker 1>thousands of flattened buildings in near freezing temperatures. The death

1:47:24.680 --> 1:47:28.960
<v Speaker 1>toll is only going to continue to rise, and everyone

1:47:29.080 --> 1:47:32.600
<v Speaker 1>there needs all the help they can get. And I know,

1:47:33.160 --> 1:47:36.800
<v Speaker 1>at least for me, it feels really helpless. I've felt

1:47:37.000 --> 1:47:39.960
<v Speaker 1>pretty helpless for a long time when it comes to Syria.

1:47:40.760 --> 1:47:43.160
<v Speaker 1>But if you're able to donate any money at all,

1:47:43.360 --> 1:47:45.439
<v Speaker 1>I would really urge you to donate to a charity

1:47:45.479 --> 1:47:49.040
<v Speaker 1>that you trust. I really like the White Helmets because

1:47:49.200 --> 1:47:51.200
<v Speaker 1>they're just on the ground and they've been doing the

1:47:51.280 --> 1:47:55.519
<v Speaker 1>work for years. So if you're able to, I think

1:47:55.600 --> 1:47:58.599
<v Speaker 1>help can go a long way. I want to end

1:47:58.680 --> 1:48:02.800
<v Speaker 1>with something that Atlanta Dohan, the UN appointed independent human

1:48:02.920 --> 1:48:06.080
<v Speaker 1>rights expert that gave the US this report about the

1:48:06.160 --> 1:48:11.880
<v Speaker 1>sanctions in November. She quoted one view that she heard

1:48:12.000 --> 1:48:17.200
<v Speaker 1>expressed many times. She said, I saw much suffering, but

1:48:17.360 --> 1:48:20.880
<v Speaker 1>now I see the hope die. So that's where the

1:48:20.920 --> 1:48:26.479
<v Speaker 1>Syrian people started, that's where they've been. Nearly seventy of

1:48:26.560 --> 1:48:30.200
<v Speaker 1>the Syrian population was already in need of humanitarian aid

1:48:30.360 --> 1:48:34.160
<v Speaker 1>before the earthquake even happened, and it's an issue that's

1:48:34.160 --> 1:48:38.719
<v Speaker 1>only been compounded by the tragedy today. The UN said, quote,

1:48:39.120 --> 1:48:42.760
<v Speaker 1>this tragedy will have a devastating impact on many vulnerable

1:48:42.840 --> 1:48:45.800
<v Speaker 1>families who struggle to provide for their loved ones on

1:48:45.880 --> 1:48:49.799
<v Speaker 1>a daily basis. The statement outlined the impact of serious

1:48:49.880 --> 1:48:54.519
<v Speaker 1>twelve year war, describing a country as grappling with economic collapse,

1:48:54.680 --> 1:48:59.439
<v Speaker 1>severe water, electricity and fuel shortages. They issued an appeal

1:48:59.560 --> 1:49:04.000
<v Speaker 1>to all donor partners to provide assistance necessary to alleviate suffering.

1:49:04.800 --> 1:49:07.599
<v Speaker 1>The U N and humanitarian partners say they are currently

1:49:07.680 --> 1:49:11.639
<v Speaker 1>focusing on immediate needs including food, shelter and non food

1:49:11.720 --> 1:49:16.559
<v Speaker 1>items and medicine. And the devastation of this earthquake because

1:49:16.640 --> 1:49:21.320
<v Speaker 1>of this is truly devastating. I cannot emphasize that enough.

1:49:22.560 --> 1:49:25.320
<v Speaker 1>So again, if you're able to donate, I really urge

1:49:25.360 --> 1:49:28.760
<v Speaker 1>you too, And if you can't, just keep raising awareness

1:49:28.840 --> 1:49:32.760
<v Speaker 1>because someone else might be able to donate. And that's

1:49:32.760 --> 1:49:37.559
<v Speaker 1>all we really have for now. So that's the episode.

1:49:37.600 --> 1:49:40.160
<v Speaker 1>I hope it was informative or eye opening in any way.

1:49:40.960 --> 1:49:43.680
<v Speaker 1>Thank you for listening. I will talk to you later.

1:49:53.680 --> 1:49:56.439
<v Speaker 1>It seems like hardly a month goes by where we

1:49:56.560 --> 1:50:00.439
<v Speaker 1>are not bombarded with horrific images of far ride Islands,

1:50:01.240 --> 1:50:05.280
<v Speaker 1>mass shootings, the target synagogues, black churches and queer nightclubs,

1:50:05.920 --> 1:50:09.679
<v Speaker 1>death threats to hospitals spurred by post from online trolls.

1:50:10.280 --> 1:50:14.080
<v Speaker 1>In a barrage of fascist groups attempting to intimidate everyone

1:50:14.160 --> 1:50:19.360
<v Speaker 1>and everything, from children's events, black Lives Matter protests, pride celebrations,

1:50:19.520 --> 1:50:24.000
<v Speaker 1>and abortion clinics. Wooden resistance is mobilized and people do

1:50:24.200 --> 1:50:27.920
<v Speaker 1>push back. The media often frames these confrontations the clash

1:50:28.040 --> 1:50:31.840
<v Speaker 1>simply between two sets of extremists. On today's shows, the

1:50:31.960 --> 1:50:34.840
<v Speaker 1>It's Going Down crew once again takes over. It could happen.

1:50:34.960 --> 1:50:37.919
<v Speaker 1>Here we look at how far from being just confined

1:50:38.000 --> 1:50:42.160
<v Speaker 1>to small sets of antifast super soldiers, mass community self

1:50:42.200 --> 1:50:45.360
<v Speaker 1>defense is part and parcels to the DNA of grassroots

1:50:45.439 --> 1:50:48.720
<v Speaker 1>movements for liberation in the so called United States. We

1:50:48.800 --> 1:50:52.200
<v Speaker 1>can see this throughout the ongoing history of indigenous resistance

1:50:52.240 --> 1:50:55.680
<v Speaker 1>to colonization. In the fight against slavery and racial apartheid.

1:50:56.080 --> 1:50:59.599
<v Speaker 1>Radical labor unions such as the i w W organized

1:50:59.640 --> 1:51:03.080
<v Speaker 1>against Ku Klux Klan attention that even led to running

1:51:03.160 --> 1:51:07.400
<v Speaker 1>gun battles, while militant organizers like Robert F. Williams and

1:51:07.479 --> 1:51:10.439
<v Speaker 1>groups such as the Deacons for Defense, who helped inspire

1:51:10.520 --> 1:51:14.479
<v Speaker 1>the Black Panthers, fought back against white racist mobs. In

1:51:14.600 --> 1:51:17.080
<v Speaker 1>the book This Non Violent Stuff Will Get You Killed,

1:51:17.560 --> 1:51:21.800
<v Speaker 1>author Charles E. Cobb documents this history, discussing the wide

1:51:21.920 --> 1:51:25.840
<v Speaker 1>use of arms and defending civil rights organizers from white supremacists.

1:51:26.280 --> 1:51:29.719
<v Speaker 1>Groups like Anti Racist Action or a r A carried

1:51:29.760 --> 1:51:33.320
<v Speaker 1>on this trajectory, working to set up chapters of organized

1:51:33.360 --> 1:51:36.960
<v Speaker 1>anti racists that confronted neo Nazi groups the Clan, and

1:51:37.040 --> 1:51:41.559
<v Speaker 1>participated in defense of abortion clinics. Once again, I'm Mike Andrews.

1:51:41.720 --> 1:51:45.560
<v Speaker 1>Let's get into it. In two thousand five, in the

1:51:45.640 --> 1:51:49.360
<v Speaker 1>wake of Hurricane Katrina, the levy surrounding New Orleans broke,

1:51:49.760 --> 1:51:54.360
<v Speaker 1>flooding working class communities and homes. Those that could evacuate fled,

1:51:54.680 --> 1:51:58.080
<v Speaker 1>while many, often poor and black, were stuck behind to

1:51:58.240 --> 1:52:01.840
<v Speaker 1>fend for themselves. Stepping into this setting was a group

1:52:01.880 --> 1:52:05.200
<v Speaker 1>of Black Liberation and anarchist activists who worked to set

1:52:05.280 --> 1:52:08.759
<v Speaker 1>up mutual aid hubs and free clinics, dubbed Common Ground.

1:52:09.360 --> 1:52:13.599
<v Speaker 1>But as these volunteers worked to feed people, restore people's homes,

1:52:13.920 --> 1:52:17.240
<v Speaker 1>and provide free medical care, they quickly found that they

1:52:17.280 --> 1:52:20.759
<v Speaker 1>weren't the only organized force on the streets of New Orleans.

1:52:21.760 --> 1:52:26.000
<v Speaker 1>In this following interview, Sunseri Ali Shakur discusses how the

1:52:26.040 --> 1:52:29.040
<v Speaker 1>group came up against and defended themselves from a formation

1:52:29.200 --> 1:52:33.439
<v Speaker 1>of armed racist white vigilantees who worked directly with local

1:52:33.520 --> 1:52:36.800
<v Speaker 1>police and our suspected of carrying out multiple murders of

1:52:36.920 --> 1:52:41.080
<v Speaker 1>unarmed black men a warning. However, this interview was graphic

1:52:41.280 --> 1:52:46.360
<v Speaker 1>in details death, racist violence, and anti black racism. My

1:52:46.479 --> 1:52:51.439
<v Speaker 1>name is s I'm organized out of Wasson and d C.

1:52:52.040 --> 1:52:57.920
<v Speaker 1>I went to New Orleans UH doing Kataka add the

1:52:58.000 --> 1:53:03.400
<v Speaker 1>mass and I helped um co co found Common Ground

1:53:03.479 --> 1:53:08.519
<v Speaker 1>Relief and Common Ground was formed as a response to

1:53:08.640 --> 1:53:14.160
<v Speaker 1>the calamity of Katrina and um Common Ground was also

1:53:14.400 --> 1:53:17.960
<v Speaker 1>the brainchild of the Angola Three, so a lot of

1:53:18.040 --> 1:53:22.240
<v Speaker 1>the base organizers of Common Ground were already in New Orleans.

1:53:22.680 --> 1:53:26.519
<v Speaker 1>UH organized and the help the Angola Three. So the

1:53:26.600 --> 1:53:31.400
<v Speaker 1>Angle of Three was basically the god fathers of common

1:53:31.479 --> 1:53:35.479
<v Speaker 1>ground ground relief. We lost a few of the of

1:53:35.600 --> 1:53:39.840
<v Speaker 1>the elders, Alfred wood Fox as such, and we still

1:53:39.960 --> 1:53:45.439
<v Speaker 1>got King, Uh King, Wos and everything. A note to

1:53:45.479 --> 1:53:48.760
<v Speaker 1>our listeners. The Angola Three referred to here is a

1:53:48.840 --> 1:53:52.519
<v Speaker 1>group of formally incarcerated black political prisoners and members of

1:53:52.560 --> 1:53:56.360
<v Speaker 1>the Black Parther Party in the ninet seventies were imprisoned

1:53:56.520 --> 1:54:01.000
<v Speaker 1>in the notorious Angola Facility in Louisiana. This included Robert

1:54:01.080 --> 1:54:04.800
<v Speaker 1>Hillary King, Albert wood Fox, and Hermann Wallace. King was

1:54:04.880 --> 1:54:08.040
<v Speaker 1>released in two thousand one, and, along with another former

1:54:08.120 --> 1:54:11.840
<v Speaker 1>Black Panther, Malik Raheem, became involved in mutual aid and

1:54:11.880 --> 1:54:15.200
<v Speaker 1>disaster relief efforts in New Orleans following Katrina in two

1:54:15.280 --> 1:54:19.000
<v Speaker 1>thousand five under the banner of common Ground. Wallace was

1:54:19.040 --> 1:54:23.439
<v Speaker 1>released from prison in October one, only to pass away

1:54:23.520 --> 1:54:27.120
<v Speaker 1>sadly three days later, a day after being reindited by

1:54:27.160 --> 1:54:30.839
<v Speaker 1>the state. Albert Wood Fox was finally released in February

1:54:30.880 --> 1:54:33.920
<v Speaker 1>of two thousand sixteen and passed on six years later

1:54:34.200 --> 1:54:38.200
<v Speaker 1>due to complications from COVID nineteen tireless activists on both

1:54:38.240 --> 1:54:41.160
<v Speaker 1>sides of the prison walls together the angal of three

1:54:41.360 --> 1:54:46.680
<v Speaker 1>endured a combined total of one fourteen years in solitary confinement. Yeah,

1:54:46.840 --> 1:54:49.280
<v Speaker 1>my job when I when I touched down the common

1:54:49.360 --> 1:54:52.600
<v Speaker 1>ground was basically I was a relief scout UM. I

1:54:52.720 --> 1:54:57.160
<v Speaker 1>wore many hats, I was a mediation person, head of

1:54:57.240 --> 1:55:04.360
<v Speaker 1>security UM. And I also organized about seven UM makesuret

1:55:04.760 --> 1:55:09.920
<v Speaker 1>hurricane distribution UH centers from New Orleans to the Bayou

1:55:10.320 --> 1:55:14.720
<v Speaker 1>and I spent eighteen months there and children's free breakfast program,

1:55:15.880 --> 1:55:19.560
<v Speaker 1>anything that the community needed, you know, I provided UM.

1:55:19.600 --> 1:55:22.520
<v Speaker 1>I used to drive like fourteen hundred miles a week

1:55:22.680 --> 1:55:28.800
<v Speaker 1>taking supplies from New Orleans UH into different bious and

1:55:28.920 --> 1:55:32.720
<v Speaker 1>different surrounding areas in New Orleans. That was my my job.

1:55:33.640 --> 1:55:36.640
<v Speaker 1>When I first got there, I ran into Malink Rahim,

1:55:36.720 --> 1:55:40.560
<v Speaker 1>a former black pather in New Orleans, thus Minister of Defense,

1:55:41.680 --> 1:55:45.360
<v Speaker 1>and when I touched down, he had told me that

1:55:45.680 --> 1:55:50.200
<v Speaker 1>there were a group of white vigilantees, up to eighteen

1:55:50.280 --> 1:55:55.320
<v Speaker 1>of them, riding around and murdering black people as they

1:55:55.480 --> 1:55:59.960
<v Speaker 1>walked through these white communities and Algiers and alger Point.

1:56:00.280 --> 1:56:04.720
<v Speaker 1>Algiers wasn't affected by water, but it did have a

1:56:04.800 --> 1:56:08.000
<v Speaker 1>great deal of wind damage. Most of the houses wasn'ttact

1:56:08.200 --> 1:56:11.720
<v Speaker 1>It just wasn't no electricity and the water was also

1:56:11.800 --> 1:56:14.800
<v Speaker 1>a problem. Well, what they would do they would tie

1:56:15.280 --> 1:56:20.040
<v Speaker 1>uh cans from one fence to another beginning of the

1:56:20.800 --> 1:56:24.000
<v Speaker 1>neighborhood of the street. And if they were in their

1:56:24.040 --> 1:56:27.720
<v Speaker 1>homes and uh you bumped in, you know you you

1:56:27.840 --> 1:56:29.720
<v Speaker 1>tried to get up under the cans, and the cans

1:56:29.760 --> 1:56:32.880
<v Speaker 1>started ringing. They would open up windows and and and

1:56:33.040 --> 1:56:37.360
<v Speaker 1>begin uh fire at you. And they were jumping their

1:56:37.400 --> 1:56:42.800
<v Speaker 1>pickup trucks and chase you down. And some uh you know,

1:56:43.520 --> 1:56:46.920
<v Speaker 1>some are murdered, you know, point blank. And those whom

1:56:47.160 --> 1:56:49.280
<v Speaker 1>they wounded, they were throwing the back of the truck.

1:56:49.960 --> 1:56:54.720
<v Speaker 1>Take to a garage and pour gasoline over your wounds,

1:56:55.320 --> 1:56:59.200
<v Speaker 1>put cigarettes out on you, and uh some didn't make

1:56:59.240 --> 1:57:01.840
<v Speaker 1>it out. That's such suation. They like I said, they

1:57:01.960 --> 1:57:04.800
<v Speaker 1>dropped about court and information. When we got they dropped

1:57:04.920 --> 1:57:08.200
<v Speaker 1>nineteen and some black men and the brothers in the

1:57:08.240 --> 1:57:11.760
<v Speaker 1>community got tired of of of these guys, and they

1:57:11.880 --> 1:57:14.440
<v Speaker 1>broke into a pawn shop and stole all the guns

1:57:14.480 --> 1:57:16.400
<v Speaker 1>out the powd shop. And there was about to be

1:57:16.480 --> 1:57:19.920
<v Speaker 1>a major race war. And um, you gotta understand too,

1:57:20.040 --> 1:57:24.480
<v Speaker 1>how tight the situation was because their base, their house.

1:57:24.560 --> 1:57:28.960
<v Speaker 1>The day they hung out at their backyard connected with

1:57:29.080 --> 1:57:32.480
<v Speaker 1>our backyard, so it was extremely tense. So when the

1:57:32.560 --> 1:57:35.120
<v Speaker 1>brothers broke into the pond shop got the weapons out,

1:57:35.400 --> 1:57:39.080
<v Speaker 1>just so happened. The next day the National Guards showed up.

1:57:39.560 --> 1:57:41.840
<v Speaker 1>But if the national Guard didn't show up the next day,

1:57:42.240 --> 1:57:45.960
<v Speaker 1>it would have been extremely ugly out there. Uh and everything.

1:57:46.080 --> 1:57:47.840
<v Speaker 1>And yeah, they used to patrol the streets and the

1:57:47.920 --> 1:57:50.880
<v Speaker 1>pickup trucks. We would see them all the time. I

1:57:50.920 --> 1:57:54.160
<v Speaker 1>would see them all the time. And they were cowards man,

1:57:54.360 --> 1:57:57.360
<v Speaker 1>you know. They would tender one. It's always tender one,

1:57:58.120 --> 1:58:02.720
<v Speaker 1>you know, ten vigilantis the on black man, unharmed black man.

1:58:04.040 --> 1:58:07.440
<v Speaker 1>But we noticed one they would drive by. We would

1:58:07.480 --> 1:58:10.800
<v Speaker 1>come out with our weapons on our hips and let

1:58:10.880 --> 1:58:12.760
<v Speaker 1>them know that this ain't no place to mess with.

1:58:13.000 --> 1:58:14.680
<v Speaker 1>Keep driving. You know what I'm saying. You will be

1:58:14.800 --> 1:58:17.520
<v Speaker 1>fired upon you come here with that business. And I

1:58:17.520 --> 1:58:22.000
<v Speaker 1>would have to set up patrols for our house. At night. UM,

1:58:22.480 --> 1:58:27.520
<v Speaker 1>I would sleep uh in the hallway and malnks home

1:58:28.360 --> 1:58:30.600
<v Speaker 1>with a nominal of me to car being rifle strapped

1:58:30.640 --> 1:58:32.800
<v Speaker 1>across my chest and the radio colm so I could

1:58:32.880 --> 1:58:37.120
<v Speaker 1>keep in contact with the others who were unarmed and

1:58:37.200 --> 1:58:40.800
<v Speaker 1>doing patrols, you know, watching the house while the other

1:58:40.880 --> 1:58:44.560
<v Speaker 1>thirty six volunteers have slept intense in the backyard. You know,

1:58:44.680 --> 1:58:47.640
<v Speaker 1>we're asleep, Lucky for us. They were a bunch of

1:58:47.760 --> 1:58:50.600
<v Speaker 1>cowards and they kept it moving. I would see them

1:58:50.600 --> 1:58:54.840
<v Speaker 1>all the time, and they were they were afraid of

1:58:54.960 --> 1:58:58.440
<v Speaker 1>me because they knew that I was not afraid of them,

1:58:58.480 --> 1:59:01.760
<v Speaker 1>and I was armed, and we all when we had

1:59:01.800 --> 1:59:04.880
<v Speaker 1>a few people back at the house that was armed

1:59:04.880 --> 1:59:10.480
<v Speaker 1>as well. You could ride down certain streets and there

1:59:10.520 --> 1:59:15.080
<v Speaker 1>will be uh dead bodies that were bloated, uh from

1:59:15.120 --> 1:59:18.320
<v Speaker 1>being left out in the sun. And uh those bodies

1:59:18.400 --> 1:59:22.960
<v Speaker 1>were left by the vigilantees. The rumor was that the

1:59:23.480 --> 1:59:26.640
<v Speaker 1>do on the police department told the vigilantees. We gave

1:59:26.720 --> 1:59:29.720
<v Speaker 1>the vigilantees a green light to do what they needed

1:59:29.760 --> 1:59:33.440
<v Speaker 1>to do and as far as the bodies, just leave

1:59:33.520 --> 1:59:35.320
<v Speaker 1>them near the gutter and they will come and collect

1:59:35.400 --> 1:59:38.920
<v Speaker 1>them later, which they didn't. The body stayed out there,

1:59:39.160 --> 1:59:42.120
<v Speaker 1>I would say up to two months, you know you,

1:59:42.560 --> 1:59:44.240
<v Speaker 1>I mean, they were like you can see them all

1:59:44.320 --> 1:59:47.160
<v Speaker 1>the time, and um, there a lot of people had left.

1:59:47.560 --> 1:59:50.560
<v Speaker 1>There wasn't a lot of people there because people had evacuated,

1:59:50.640 --> 1:59:53.800
<v Speaker 1>a lot of stray dogs running around uh in pacts

1:59:53.880 --> 1:59:56.000
<v Speaker 1>of thirty and what we would have to do is

1:59:56.080 --> 1:59:58.640
<v Speaker 1>get up early in the morning when the curfew was over,

1:59:58.880 --> 2:00:03.200
<v Speaker 1>take bids she's from malnks mother's room, and go out

2:00:03.360 --> 2:00:06.360
<v Speaker 1>and wrap up the bodies with these sheets. Keep the

2:00:06.520 --> 2:00:10.000
<v Speaker 1>dogs from ripping them open for fluid and food. Reporting

2:00:10.040 --> 2:00:13.879
<v Speaker 1>in the nation in Republica, investigative journalists A. C. Thompson

2:00:14.000 --> 2:00:17.560
<v Speaker 1>spent months speaking with survivors of Katrina about a racist

2:00:17.640 --> 2:00:21.320
<v Speaker 1>militia that formed in the predominantly white neighborhood of Algierst Point,

2:00:21.920 --> 2:00:24.240
<v Speaker 1>who carried out a series of deadly shootings and even

2:00:24.320 --> 2:00:28.160
<v Speaker 1>worked directly with local law enforcement. White residents told investigators

2:00:28.240 --> 2:00:30.480
<v Speaker 1>the police had given them a green light to shoot

2:00:30.520 --> 2:00:34.800
<v Speaker 1>anyone quote breaking into their property and to quote leave

2:00:34.880 --> 2:00:37.640
<v Speaker 1>the bodies on the side of the road. Others spoke

2:00:37.720 --> 2:00:40.200
<v Speaker 1>of a free for all of white against black where

2:00:40.280 --> 2:00:44.360
<v Speaker 1>whites condulged in violence with impunity. Years later, several white

2:00:44.440 --> 2:00:47.560
<v Speaker 1>vigilanties were found guilty were sentenced to prison time for

2:00:47.680 --> 2:00:52.240
<v Speaker 1>shootings and murder, and like many modern conspiracy theories pushed

2:00:52.280 --> 2:00:55.000
<v Speaker 1>by the far Ride about x FI and BLM. During

2:00:55.000 --> 2:00:58.680
<v Speaker 1>the George Foyd Uprising, the vigilantes and algiers point were

2:00:58.800 --> 2:01:04.440
<v Speaker 1>largely animated by widespread racist rumors that were nutfounded about leaders. Um.

2:01:04.720 --> 2:01:07.520
<v Speaker 1>We were harassed a lot by the and OPD. You

2:01:07.600 --> 2:01:10.280
<v Speaker 1>know a lot of times at gunpoint. They would come

2:01:10.360 --> 2:01:13.840
<v Speaker 1>to our house sometimes you know, ten cars deep in

2:01:13.920 --> 2:01:17.920
<v Speaker 1>op D wood and looking for Malink. One night they

2:01:18.000 --> 2:01:20.560
<v Speaker 1>came through looking for Malink and what we had heard

2:01:20.600 --> 2:01:23.520
<v Speaker 1>that they were out to assassinate him and anybody with him.

2:01:23.640 --> 2:01:26.440
<v Speaker 1>They came out looking for Malink one night, about ten

2:01:26.520 --> 2:01:30.120
<v Speaker 1>cars dep and they had went through the house looking

2:01:30.160 --> 2:01:32.760
<v Speaker 1>for him, and they couldn't find them. And they pulled

2:01:32.800 --> 2:01:36.320
<v Speaker 1>out this fourteen year old young man that we had

2:01:36.400 --> 2:01:40.240
<v Speaker 1>befriended to live on the backstreet for mLink and they

2:01:40.320 --> 2:01:43.080
<v Speaker 1>started beating him, saying that he had stole the cooler

2:01:43.120 --> 2:01:47.040
<v Speaker 1>out somebody's yard and minds you, you know, no one's there,

2:01:47.200 --> 2:01:49.160
<v Speaker 1>so no one's really missing that cool And the young

2:01:49.240 --> 2:01:52.360
<v Speaker 1>man thought, you know, because we didn't have refrigeration and

2:01:52.440 --> 2:01:55.400
<v Speaker 1>we hadn't put everything on ice. You know, ice was

2:01:55.640 --> 2:01:58.800
<v Speaker 1>very important at that time, and the water was very important,

2:01:59.360 --> 2:02:01.400
<v Speaker 1>you know, along with gasoline. But the young brother brought

2:02:01.480 --> 2:02:04.880
<v Speaker 1>us a cooler, and the police put shot guards and

2:02:04.920 --> 2:02:07.600
<v Speaker 1>everybody's stomachs, and they beat them in front of us

2:02:08.200 --> 2:02:10.560
<v Speaker 1>and dared us to do anything. As far as like

2:02:10.680 --> 2:02:13.080
<v Speaker 1>what the environment looked like, it was not and I

2:02:13.280 --> 2:02:17.360
<v Speaker 1>say this, it was not a rescue mission. This was

2:02:17.640 --> 2:02:22.520
<v Speaker 1>seemed like they were running a drill, a military drill,

2:02:22.880 --> 2:02:24.600
<v Speaker 1>you know, like the same hour, I mean, like the

2:02:24.680 --> 2:02:27.000
<v Speaker 1>albat project. You will look at the bridge and you

2:02:27.000 --> 2:02:30.960
<v Speaker 1>will see continue with military cars going across the cresta

2:02:31.040 --> 2:02:35.040
<v Speaker 1>city bridge at nighttime. In four corners of the community.

2:02:35.080 --> 2:02:38.080
<v Speaker 1>You would have black Hawk helicopters patrolling. You know, they

2:02:38.080 --> 2:02:41.680
<v Speaker 1>will follow you through the yard with spotlights. Also, we

2:02:41.840 --> 2:02:47.240
<v Speaker 1>had homeland security, which included mercenaries. They were sometimes up

2:02:47.280 --> 2:02:53.160
<v Speaker 1>to cars and if you were to violate, uh, the curfew,

2:02:53.640 --> 2:02:56.200
<v Speaker 1>they were ride up on you. And they had these

2:02:56.280 --> 2:02:59.000
<v Speaker 1>little and I used to have to interact with them

2:02:59.160 --> 2:03:02.440
<v Speaker 1>because we had some some some young people there. They

2:03:02.480 --> 2:03:05.400
<v Speaker 1>thought they had privileged from up north would translate in

2:03:05.480 --> 2:03:08.160
<v Speaker 1>New Orleans, which it did not. Um they've seen any

2:03:08.200 --> 2:03:10.320
<v Speaker 1>white person outside of New Orleans as a bunch of

2:03:10.760 --> 2:03:13.400
<v Speaker 1>quote unquote nigga levels. So I would have the negotiate

2:03:13.600 --> 2:03:16.520
<v Speaker 1>with these homeless security people. UM, you had to be

2:03:16.680 --> 2:03:21.000
<v Speaker 1>very calm, very still, because you could see the pupils.

2:03:21.160 --> 2:03:24.280
<v Speaker 1>Their pupils were dilated with small anybody that's been in

2:03:24.440 --> 2:03:28.080
<v Speaker 1>war like Vietnam and such an Uh, there's a storm

2:03:28.160 --> 2:03:31.040
<v Speaker 1>they know when these people when the pupils are dilated

2:03:31.120 --> 2:03:34.080
<v Speaker 1>like that, that means these people have killed several times.

2:03:34.680 --> 2:03:37.840
<v Speaker 1>And my huncle used to call it a hundred miles there.

2:03:39.120 --> 2:03:41.120
<v Speaker 1>And you had to be very calm with these people

2:03:41.200 --> 2:03:44.880
<v Speaker 1>because if you flinched, if you did anything that they

2:03:44.960 --> 2:03:47.760
<v Speaker 1>didn't like or they felt threatened in any type of way,

2:03:48.200 --> 2:03:50.520
<v Speaker 1>they will open up fire on you. Um. They were

2:03:50.680 --> 2:03:53.760
<v Speaker 1>they had a R fifteens. All of them had a

2:03:53.920 --> 2:03:56.760
<v Speaker 1>R fifteens and not milling me distrapped to their legs.

2:03:57.000 --> 2:03:59.240
<v Speaker 1>So it was more you know, it's seemed more like

2:03:59.400 --> 2:04:03.040
<v Speaker 1>a military takeover, like I said before, then ar rescue

2:04:03.280 --> 2:04:06.400
<v Speaker 1>and further down the line. For in the months, you

2:04:06.520 --> 2:04:12.600
<v Speaker 1>had National guardsmen that opened fire on people, uh into

2:04:12.720 --> 2:04:17.520
<v Speaker 1>busy traffic. Um. You will find bodies in the seventh ward,

2:04:17.600 --> 2:04:21.560
<v Speaker 1>in the eighth ward in different houses, UH with bullets

2:04:21.600 --> 2:04:24.440
<v Speaker 1>in the back of their head, you know, execution style.

2:04:25.200 --> 2:04:29.120
<v Speaker 1>And um our investigating team will go out and witness

2:04:29.240 --> 2:04:32.560
<v Speaker 1>this firsthand, and I was a part of that investigating team.

2:04:33.000 --> 2:04:35.320
<v Speaker 1>They would do a walk through the house where the

2:04:35.480 --> 2:04:37.760
<v Speaker 1>body was at. It was shot in the back of

2:04:37.800 --> 2:04:41.360
<v Speaker 1>the head, and the rumor was, you know, we had

2:04:41.440 --> 2:04:47.040
<v Speaker 1>some rogue National guardsmen executing you know, people who didn't

2:04:47.080 --> 2:04:51.080
<v Speaker 1>have homes. We're home some homeless people, you know that

2:04:51.160 --> 2:04:55.920
<v Speaker 1>were left behind. Number one lesson I learned uma trainer

2:04:56.720 --> 2:04:59.840
<v Speaker 1>was you may be a pacifist, but you might need

2:04:59.880 --> 2:05:03.440
<v Speaker 1>to passive fists. You may need to go out and

2:05:03.520 --> 2:05:06.680
<v Speaker 1>get you firearms. Of course, we want you to get

2:05:06.760 --> 2:05:09.720
<v Speaker 1>proper training. Of course, we don't want you to do

2:05:09.800 --> 2:05:14.440
<v Speaker 1>anything illegal. Get your legal firearms and get some training.

2:05:15.400 --> 2:05:21.160
<v Speaker 1>The second lesson was that human beings are incredible. We

2:05:21.320 --> 2:05:25.520
<v Speaker 1>saw a lot of destruction, but we also saw a

2:05:25.600 --> 2:05:28.080
<v Speaker 1>lot of beauty and a lot of love. In my

2:05:28.200 --> 2:05:32.600
<v Speaker 1>experience too, we were common ground. People came together in days,

2:05:33.920 --> 2:05:36.760
<v Speaker 1>and we fell in love with each other within days.

2:05:37.520 --> 2:05:40.680
<v Speaker 1>Because of the pressure of the situation. If we didn't

2:05:40.720 --> 2:05:44.560
<v Speaker 1>love each other, if we didn't get along with one another,

2:05:45.200 --> 2:05:49.160
<v Speaker 1>we had to, you know, in order for survival. Things

2:05:49.200 --> 2:05:52.520
<v Speaker 1>were so bad that if your car had broken down

2:05:52.640 --> 2:05:55.360
<v Speaker 1>on the side of the highway on the road you

2:05:55.960 --> 2:05:59.000
<v Speaker 1>had to call us and five different vehicles will be

2:05:59.080 --> 2:06:02.920
<v Speaker 1>speeding to your low cases. Um, you know to see

2:06:02.920 --> 2:06:06.840
<v Speaker 1>who we'll get there first before Homeland Security or a

2:06:06.960 --> 2:06:09.960
<v Speaker 1>vigilante group will roll up on you. You can't rely

2:06:10.080 --> 2:06:14.200
<v Speaker 1>on the state. Can't rely on the state. Stay with

2:06:14.400 --> 2:06:16.840
<v Speaker 1>us as it could happen. Here returns after the short

2:06:16.920 --> 2:06:23.120
<v Speaker 1>break and a word from our sponsors. The same year

2:06:23.200 --> 2:06:27.080
<v Speaker 1>that Sinceria was facing down armed racist vigilantes in New Orleans,

2:06:27.440 --> 2:06:30.320
<v Speaker 1>the stage was also set for an uprising to kick

2:06:30.400 --> 2:06:34.440
<v Speaker 1>off in Toledo, Ohio. In our next interview, Tom tells

2:06:34.520 --> 2:06:38.400
<v Speaker 1>us how a largely black community an archists affiliated with

2:06:38.480 --> 2:06:42.200
<v Speaker 1>anti racist action hit the streets against the National Socialist

2:06:42.240 --> 2:06:46.600
<v Speaker 1>Movement for the NSM and participated in uprising that exploded

2:06:46.960 --> 2:06:49.800
<v Speaker 1>not just against the neo Nazis, but the police that

2:06:49.880 --> 2:06:53.760
<v Speaker 1>were protecting them as well. The Toledo anti racism protests

2:06:54.640 --> 2:06:59.120
<v Speaker 1>really began when a National Socialist Movement member who was

2:06:59.160 --> 2:07:02.920
<v Speaker 1>living in a black neighborhood in Toledo pulled a gun

2:07:03.160 --> 2:07:05.680
<v Speaker 1>on two black children that were playing in the alley

2:07:05.720 --> 2:07:08.120
<v Speaker 1>behind his house. Um. Those kids then went home and

2:07:08.160 --> 2:07:10.520
<v Speaker 1>told their parents. Their parents then showed up to his

2:07:10.680 --> 2:07:13.120
<v Speaker 1>house with weapons. The guy pulled a gun on them

2:07:13.280 --> 2:07:15.960
<v Speaker 1>and then called the National Socialist Movement, who then showed up.

2:07:16.240 --> 2:07:18.640
<v Speaker 1>And so they had been This is back when Bill

2:07:18.680 --> 2:07:20.720
<v Speaker 1>White was still the head of ns M and NSM

2:07:20.800 --> 2:07:22.800
<v Speaker 1>was actually starting to make some headway, like they were

2:07:22.840 --> 2:07:26.600
<v Speaker 1>growing really quickly. They targeted Ohio as a recruiting ground

2:07:27.080 --> 2:07:28.720
<v Speaker 1>UM because they thought that they could gain a lot

2:07:28.720 --> 2:07:30.760
<v Speaker 1>of membership there, and so Toledo was kind of their

2:07:30.800 --> 2:07:33.160
<v Speaker 1>first foray into trying to do stuff in Ohio. And

2:07:33.320 --> 2:07:36.000
<v Speaker 1>so they announced a date and the organizers on the

2:07:36.040 --> 2:07:39.400
<v Speaker 1>ground and Toledo did something really interesting. Then instead of

2:07:40.120 --> 2:07:44.680
<v Speaker 1>organizing activists, they went and organized in the community directly

2:07:44.840 --> 2:07:46.640
<v Speaker 1>UM that they were going around the streets talking to people.

2:07:47.160 --> 2:07:49.640
<v Speaker 1>Street gangs were calling truces for the day, right, and

2:07:49.720 --> 2:07:52.240
<v Speaker 1>so when October fifteenth rolled around, like everybody showed up,

2:07:52.480 --> 2:07:54.600
<v Speaker 1>like there were anarchists there, but there were like tons

2:07:54.640 --> 2:07:57.080
<v Speaker 1>of people from the neighborhood there. The whole protest didn't

2:07:57.160 --> 2:08:00.320
<v Speaker 1>last very long. It was this is October fifteenth and five.

2:08:00.400 --> 2:08:02.080
<v Speaker 1>They sort of n s M was there and they

2:08:02.120 --> 2:08:05.000
<v Speaker 1>had their shields and people were hooking stuff at them,

2:08:05.000 --> 2:08:06.760
<v Speaker 1>but they were kind of too far away to really

2:08:07.000 --> 2:08:10.200
<v Speaker 1>like hit. So the cops started surrounding them and allowing

2:08:10.240 --> 2:08:12.320
<v Speaker 1>them to mark and as they were marching, they got

2:08:12.400 --> 2:08:16.240
<v Speaker 1>within projectile range of people and then started pelting them

2:08:16.280 --> 2:08:18.320
<v Speaker 1>with everything that they could think of. The cops and

2:08:18.400 --> 2:08:21.000
<v Speaker 1>got them to run, got the Nazis to run so

2:08:21.120 --> 2:08:23.000
<v Speaker 1>they could kind of try and get them out of

2:08:23.040 --> 2:08:25.680
<v Speaker 1>the area. A group of people sort of cut back

2:08:25.760 --> 2:08:28.360
<v Speaker 1>behind the school trying and cut them off. I got

2:08:28.440 --> 2:08:31.240
<v Speaker 1>tear gased, and when the tear gas flew, everything just

2:08:32.240 --> 2:08:34.320
<v Speaker 1>got set off. There was rioting on and off for

2:08:34.400 --> 2:08:36.560
<v Speaker 1>like three days in this neighborhood. After this, a bar

2:08:36.720 --> 2:08:39.080
<v Speaker 1>owned by a cop got burned, got looted, and then

2:08:39.120 --> 2:08:41.520
<v Speaker 1>burned to the ground. People trying to burn this Nazi's

2:08:41.520 --> 2:08:44.360
<v Speaker 1>house down. They had to declare state of emergency over this.

2:08:44.800 --> 2:08:46.160
<v Speaker 1>And so there are a number of things that were

2:08:46.160 --> 2:08:48.720
<v Speaker 1>really important about that day. I think for for us,

2:08:49.120 --> 2:08:53.480
<v Speaker 1>one was it really did point to the effectiveness of

2:08:54.040 --> 2:08:57.040
<v Speaker 1>community anti fascist work. People that neighborhood were already mad,

2:08:57.320 --> 2:08:59.840
<v Speaker 1>but it was this sort of like mobilization work which

2:08:59.880 --> 2:09:01.600
<v Speaker 1>was down by people in the neighborhood and also done

2:09:01.640 --> 2:09:03.880
<v Speaker 1>by kind of anarchists that were down in the neighborhood

2:09:03.920 --> 2:09:07.280
<v Speaker 1>working with people to really make that what it was right,

2:09:07.400 --> 2:09:10.080
<v Speaker 1>And it really showed what a community can do when

2:09:10.880 --> 2:09:12.600
<v Speaker 1>Nazis show up in their name, and how much a

2:09:12.640 --> 2:09:16.160
<v Speaker 1>community can reassert its ownership over their space when the

2:09:16.200 --> 2:09:18.800
<v Speaker 1>police decided to protect the Nazis that are attacking their neighborhood.

2:09:19.040 --> 2:09:21.560
<v Speaker 1>But the other thing that really demonstrated that it really

2:09:21.640 --> 2:09:24.360
<v Speaker 1>kind of created was it created a dynamic in Ohio

2:09:24.800 --> 2:09:26.840
<v Speaker 1>which had been sort of building for a little while,

2:09:27.400 --> 2:09:29.440
<v Speaker 1>but you can kind of still feel the ramifications of it.

2:09:29.720 --> 2:09:32.600
<v Speaker 1>So starting with the over the Rhine riots, which I

2:09:32.600 --> 2:09:34.560
<v Speaker 1>think we're in two thousand three or two thousand one,

2:09:34.760 --> 2:09:37.240
<v Speaker 1>when the Cincinnati police killed Timothy Thomas, there had kind

2:09:37.280 --> 2:09:41.840
<v Speaker 1>of been this escalating series of you know, tensions with

2:09:42.280 --> 2:09:44.760
<v Speaker 1>with the state around this period of time. It's also

2:09:44.800 --> 2:09:46.440
<v Speaker 1>the period of time that a lot of Ohio cities

2:09:46.520 --> 2:09:50.120
<v Speaker 1>were sort of beginning. They're the really cute period of

2:09:50.160 --> 2:09:52.440
<v Speaker 1>their decline that they had been sort of declining for

2:09:52.480 --> 2:09:54.440
<v Speaker 1>a while, but this is really when things got bad.

2:09:54.880 --> 2:09:57.240
<v Speaker 1>It was starting really like the early two thousands, mid

2:09:57.280 --> 2:10:01.400
<v Speaker 1>two thousand's um the financial collapse in Cleveland, for example,

2:10:01.480 --> 2:10:04.640
<v Speaker 1>was in two thousand six, um. But it had already

2:10:04.680 --> 2:10:07.200
<v Speaker 1>been sort of going for a couple of years before that,

2:10:08.160 --> 2:10:10.600
<v Speaker 1>and so there were these political conditions that were in

2:10:10.680 --> 2:10:13.879
<v Speaker 1>place that facilitated this. But this also kind of created

2:10:13.960 --> 2:10:18.640
<v Speaker 1>a dynamic of confrontation with the state and created a

2:10:18.720 --> 2:10:23.680
<v Speaker 1>mentality within anarchist communities about being really realistic about what

2:10:23.760 --> 2:10:27.480
<v Speaker 1>those confrontations look like. UM that instead of being idealistic

2:10:27.800 --> 2:10:29.320
<v Speaker 1>sort of like people were in the anti war movement

2:10:29.600 --> 2:10:34.600
<v Speaker 1>and um, sort of approaching police from a perspective of

2:10:34.720 --> 2:10:38.400
<v Speaker 1>ideas and discourse, what we learned during those days is

2:10:38.440 --> 2:10:40.880
<v Speaker 1>that we should probably approach the police as a logistical

2:10:40.960 --> 2:10:43.840
<v Speaker 1>force and understand them as such. Um. It was after

2:10:43.920 --> 2:10:46.800
<v Speaker 1>that point that people really started researching police tactics in

2:10:46.880 --> 2:10:48.880
<v Speaker 1>this area of the country, and that has had really

2:10:48.960 --> 2:10:52.840
<v Speaker 1>profound impacts over the last fifteen years. Right. It really

2:10:52.880 --> 2:10:55.480
<v Speaker 1>did create an entire culture of really digging into those

2:10:55.520 --> 2:10:57.880
<v Speaker 1>kinds of things very carefully and doing it in a

2:10:57.960 --> 2:11:01.960
<v Speaker 1>way which wasn't bombastic, but was focused on actual research.

2:11:02.320 --> 2:11:04.400
<v Speaker 1>The reason that that could happen was what went down

2:11:04.640 --> 2:11:07.200
<v Speaker 1>on those days was so intense. UM. It was the

2:11:07.240 --> 2:11:10.000
<v Speaker 1>first time a lot of people had experienced like full

2:11:10.080 --> 2:11:15.520
<v Speaker 1>blown major rioting before and like major large scale urban

2:11:15.560 --> 2:11:20.120
<v Speaker 1>writing before, and it definitely changed a lot about the

2:11:20.160 --> 2:11:22.400
<v Speaker 1>way that anarchists in this area of the country approached

2:11:22.400 --> 2:11:26.280
<v Speaker 1>things um and you can still feel the the ramifications

2:11:26.320 --> 2:11:28.920
<v Speaker 1>the ripple effects of that today. Stay with us. We're

2:11:28.920 --> 2:11:30.960
<v Speaker 1>gonna take a quick break and we'll be right back

2:11:31.160 --> 2:11:37.360
<v Speaker 1>after these words from our sponsors. In our last segment,

2:11:37.600 --> 2:11:40.400
<v Speaker 1>we're going to speak to anti fascist researcher and author

2:11:40.600 --> 2:11:44.640
<v Speaker 1>Spencer Sunshine. But first, let's rewind the clock to when

2:11:44.680 --> 2:11:47.800
<v Speaker 1>Trump first came in as president in two thousand seventeen,

2:11:48.320 --> 2:11:53.040
<v Speaker 1>kicking off riots, walkouts, and protests around the country, and

2:11:53.200 --> 2:11:56.920
<v Speaker 1>grey protests soon spilled into airports. His people in the

2:11:57.000 --> 2:12:00.480
<v Speaker 1>tens of thousands took action to defeat the Muslim band Um.

2:12:00.520 --> 2:12:03.800
<v Speaker 1>February second, a massive riot kicked off at you see

2:12:03.880 --> 2:12:08.200
<v Speaker 1>Berkeley against the far right troll Milo Napolis, shutting down

2:12:08.320 --> 2:12:11.520
<v Speaker 1>his scheduled talk. The far right responded by holding a

2:12:11.640 --> 2:12:15.080
<v Speaker 1>series of free speech rallies throughout the summer, and anti

2:12:15.200 --> 2:12:18.520
<v Speaker 1>fascists soon found themselves out flanked in the streets by

2:12:18.560 --> 2:12:22.600
<v Speaker 1>a loose coalition of militia members, Proud Boys, Neo Nazis,

2:12:22.720 --> 2:12:25.640
<v Speaker 1>and Alt right groups seeking to seize on this moment.

2:12:25.920 --> 2:12:28.600
<v Speaker 1>The White Nashal swing of the movement called for another

2:12:28.720 --> 2:12:31.760
<v Speaker 1>free speech rally in Charlesville, Virginia, and the scene was

2:12:31.880 --> 2:12:36.400
<v Speaker 1>set for historic and deadly showdown. It was pretty clear,

2:12:36.720 --> 2:12:39.760
<v Speaker 1>especially as the run up to it happened, about how

2:12:39.880 --> 2:12:42.360
<v Speaker 1>big it was going to be, how many different kinds

2:12:42.400 --> 2:12:45.080
<v Speaker 1>of groups were going to be involved, and that for

2:12:45.320 --> 2:12:49.839
<v Speaker 1>the first time, although there had been increasing mobilizations throughout

2:12:49.880 --> 2:12:51.480
<v Speaker 1>the year especially, it was the first one that was

2:12:51.520 --> 2:12:54.520
<v Speaker 1>gonna be led by open fascists. Some of the other

2:12:54.600 --> 2:12:56.960
<v Speaker 1>ones fascists participated in them, but there were more a

2:12:57.040 --> 2:12:59.840
<v Speaker 1>pan far right. We were like pan far right events

2:12:59.880 --> 2:13:02.080
<v Speaker 1>like what happened in Berkeley, but this one was going

2:13:02.120 --> 2:13:04.040
<v Speaker 1>to be led by fascists, and they were all those

2:13:04.080 --> 2:13:06.160
<v Speaker 1>many different kinds of groups, and they were coming out

2:13:06.160 --> 2:13:08.480
<v Speaker 1>of the woodwork. We had old activists who had been

2:13:08.480 --> 2:13:11.080
<v Speaker 1>around in the eighties um who stated they were going

2:13:11.120 --> 2:13:13.400
<v Speaker 1>to come, and there was clearly a lot of energy

2:13:13.480 --> 2:13:16.240
<v Speaker 1>behind it, and it seemed like it was the big bid,

2:13:16.480 --> 2:13:18.760
<v Speaker 1>and there were some of the participants were openly saying

2:13:18.800 --> 2:13:21.400
<v Speaker 1>this it was gonna be the big bid for power

2:13:21.480 --> 2:13:24.000
<v Speaker 1>and legitimacy of the ault right. I believe it was

2:13:24.120 --> 2:13:27.400
<v Speaker 1>Richard Spencer who said, or Matthew Hibeck. I forget which

2:13:27.400 --> 2:13:29.960
<v Speaker 1>one actually said, there's gonna be before Charlotte's Ville and

2:13:30.120 --> 2:13:32.840
<v Speaker 1>after Charlotte's Bille, which was true, but not in the

2:13:32.880 --> 2:13:35.360
<v Speaker 1>way that they hoped for. I think it was a

2:13:35.560 --> 2:13:39.680
<v Speaker 1>success for anti fascists and other people who wanted the

2:13:39.720 --> 2:13:44.240
<v Speaker 1>ault right to wanted that inertia to stop and eventually

2:13:44.920 --> 2:13:49.720
<v Speaker 1>end um. But it was not a success I think

2:13:49.800 --> 2:13:52.280
<v Speaker 1>in the way that people wanted it to be or

2:13:52.480 --> 2:13:55.200
<v Speaker 1>think about it um as a success. It could have

2:13:55.560 --> 2:13:58.560
<v Speaker 1>it was. It could have been a failure very easily

2:13:59.040 --> 2:14:03.080
<v Speaker 1>after the event. The event itself was fairly neutral. I mean,

2:14:03.160 --> 2:14:06.160
<v Speaker 1>there was all the fighting that is in people's minds

2:14:06.240 --> 2:14:08.480
<v Speaker 1>that all happened before the rally was supposed to start.

2:14:08.840 --> 2:14:10.880
<v Speaker 1>That was kind of a draw, which certainly was not

2:14:11.000 --> 2:14:14.080
<v Speaker 1>a success that anti fascists stopped the rally. They did not.

2:14:14.560 --> 2:14:17.280
<v Speaker 1>It did not stop people from entering into the rally grounds.

2:14:17.760 --> 2:14:21.560
<v Speaker 1>The police dispersed it before the rally itself actually started,

2:14:21.640 --> 2:14:24.320
<v Speaker 1>so that can be seen as a success. And then

2:14:24.360 --> 2:14:26.720
<v Speaker 1>the car attack, of course was well in some ways

2:14:26.720 --> 2:14:29.040
<v Speaker 1>a failure for us, and I think at the very beginning,

2:14:29.200 --> 2:14:32.040
<v Speaker 1>many of the fascists, you know, were excited about it,

2:14:32.200 --> 2:14:34.560
<v Speaker 1>like it really did add to their inertia, and the

2:14:34.600 --> 2:14:36.960
<v Speaker 1>whole thing could have been forgotten about very quickly, in

2:14:37.120 --> 2:14:39.400
<v Speaker 1>which case I think it then would have been seen

2:14:39.480 --> 2:14:43.560
<v Speaker 1>as a success for the fascists. If people remember the

2:14:43.640 --> 2:14:47.040
<v Speaker 1>first when it happened, Trump immediately was like, nazis bad.

2:14:47.720 --> 2:14:50.480
<v Speaker 1>And then the next day he made his very fine

2:14:50.520 --> 2:14:53.920
<v Speaker 1>people on both sides comment, and this is what energized

2:14:54.320 --> 2:14:58.320
<v Speaker 1>liberals essentially to condemn him and to jump on the

2:14:58.400 --> 2:15:01.240
<v Speaker 1>bandwagon against him. If he had and said that, this

2:15:01.320 --> 2:15:03.000
<v Speaker 1>could have just sort of passed out of the public

2:15:03.080 --> 2:15:05.760
<v Speaker 1>eye very easily, and it be seen, at least by

2:15:05.840 --> 2:15:09.800
<v Speaker 1>fascists that anti fascists were unable to mobilize enough people

2:15:09.840 --> 2:15:12.600
<v Speaker 1>to stop them, you know, and the only stopping of

2:15:12.680 --> 2:15:15.400
<v Speaker 1>them only happened because the police did it. So I

2:15:15.480 --> 2:15:18.480
<v Speaker 1>think it could have easily been a draw or neutral

2:15:18.720 --> 2:15:22.080
<v Speaker 1>or a failure without Trump's comments. It did end up

2:15:22.120 --> 2:15:26.200
<v Speaker 1>being success because of this backlash against them. It did,

2:15:26.520 --> 2:15:29.520
<v Speaker 1>for whatever reason, did finally bring it to the consciousness

2:15:29.680 --> 2:15:33.400
<v Speaker 1>of people that um this huge rising in the far

2:15:33.560 --> 2:15:36.520
<v Speaker 1>right that Trump had engendered. What it really meant how

2:15:36.640 --> 2:15:38.600
<v Speaker 1>violent it was really going to be, what a threat

2:15:38.680 --> 2:15:42.160
<v Speaker 1>it really was, and it did motivate people two and

2:15:42.240 --> 2:15:44.680
<v Speaker 1>the and the aftermath in particular. Unfortunately, this sort of

2:15:44.720 --> 2:15:47.640
<v Speaker 1>went away fairly quickly to take the streets and come

2:15:47.640 --> 2:15:49.920
<v Speaker 1>out in big numbers and condemned. The alt right, and

2:15:50.040 --> 2:15:53.360
<v Speaker 1>the fascist wing of the right did collapse fairly soon afterwards,

2:15:53.440 --> 2:15:56.240
<v Speaker 1>by spring of the next year. Charlottesvill was real interesting

2:15:56.400 --> 2:15:59.040
<v Speaker 1>because people had been killed by the ult right before it,

2:15:59.400 --> 2:16:02.920
<v Speaker 1>but not in such a dramatic manner, not in public

2:16:02.960 --> 2:16:05.040
<v Speaker 1>and not on video. And it was sort of like,

2:16:05.200 --> 2:16:07.120
<v Speaker 1>I think for people, and I've said this before, I

2:16:07.240 --> 2:16:09.640
<v Speaker 1>kind of you remember the first murders, you remember the

2:16:09.720 --> 2:16:12.120
<v Speaker 1>first blood, and in that sense, because afterwards a lot

2:16:12.160 --> 2:16:15.080
<v Speaker 1>of people were killed during the Trump administration and car attacks.

2:16:15.200 --> 2:16:17.520
<v Speaker 1>I mean, I think a few dozen people during the

2:16:17.520 --> 2:16:21.400
<v Speaker 1>Black Lives Matter demonstrations. It became almost wrote where you're like, oh,

2:16:21.520 --> 2:16:24.800
<v Speaker 1>someone was killed at a demonstration again. But it was

2:16:24.920 --> 2:16:26.840
<v Speaker 1>the shock of this at first, because this had not

2:16:26.960 --> 2:16:29.720
<v Speaker 1>been seen for a very long time in the United States,

2:16:29.760 --> 2:16:32.760
<v Speaker 1>that someone would be murdered at a demonstration, um, and

2:16:32.920 --> 2:16:35.200
<v Speaker 1>that really sort of stuck with people and in that

2:16:35.320 --> 2:16:38.320
<v Speaker 1>way it became a symbol. Um you can even today

2:16:38.440 --> 2:16:42.200
<v Speaker 1>still say Charlottesville unless people are you know, teenagers or something,

2:16:42.320 --> 2:16:46.039
<v Speaker 1>don't remember, people know what you're talking about. Biden invoked

2:16:46.120 --> 2:16:49.119
<v Speaker 1>it when he was running for president. So it's good

2:16:49.280 --> 2:16:53.000
<v Speaker 1>it remains as a symbol of how big the really

2:16:53.040 --> 2:16:57.000
<v Speaker 1>really far right, you know, the fascists can become quite quickly,

2:16:57.560 --> 2:17:01.320
<v Speaker 1>and how violent and murderers they are, and so that

2:17:01.480 --> 2:17:04.360
<v Speaker 1>remains is as symbol to people, I think, and frankly

2:17:04.400 --> 2:17:06.920
<v Speaker 1>that there can be resistance to it. Like people also

2:17:07.040 --> 2:17:10.360
<v Speaker 1>saw there was real resistance and people were willing to

2:17:10.480 --> 2:17:13.800
<v Speaker 1>fight them, and especially after one six like there's no

2:17:13.920 --> 2:17:16.760
<v Speaker 1>more of this idiotic discourse. Bet if it's okay to

2:17:16.800 --> 2:17:19.160
<v Speaker 1>punch and nazi, I really think most people do think

2:17:19.160 --> 2:17:21.720
<v Speaker 1>it's okay now, you know, after they've seen what unfolded

2:17:21.800 --> 2:17:24.960
<v Speaker 1>under the entire arc of Trump from Charlotte'sville to the

2:17:25.120 --> 2:17:27.560
<v Speaker 1>capital takeover. If people had stayed at home, if there

2:17:27.640 --> 2:17:30.280
<v Speaker 1>wasn't the allart the mobile zathent that did occur, it

2:17:30.320 --> 2:17:32.120
<v Speaker 1>would have been a total victory for them. They would

2:17:32.120 --> 2:17:33.880
<v Speaker 1>have taken it as a total victory and then moved

2:17:33.920 --> 2:17:36.519
<v Speaker 1>on to the next thing. And tried something bigger. Absolutely,

2:17:36.760 --> 2:17:39.440
<v Speaker 1>if you held a demonstration and a thousand people came,

2:17:39.640 --> 2:17:41.480
<v Speaker 1>you know, wouldn't you be and you did your thing,

2:17:41.600 --> 2:17:43.760
<v Speaker 1>wouldn't you be like cool? Like, let's move on to

2:17:43.840 --> 2:17:46.280
<v Speaker 1>the next thing that was successful. Over the years and

2:17:46.560 --> 2:17:48.840
<v Speaker 1>I've done more and more activism, I come to realize

2:17:48.920 --> 2:17:52.440
<v Speaker 1>what nothing succeeds as success means, Like once you start going,

2:17:52.920 --> 2:17:55.360
<v Speaker 1>when something succeeds, more people come to it, and you

2:17:55.440 --> 2:17:57.600
<v Speaker 1>can move on and move on as a bigger thing

2:17:57.720 --> 2:17:59.320
<v Speaker 1>and be able to do things you weren't able to

2:17:59.360 --> 2:18:01.680
<v Speaker 1>do before. So this is why I always say we

2:18:01.760 --> 2:18:03.720
<v Speaker 1>need to confront people. We have to break their movement.

2:18:03.760 --> 2:18:06.600
<v Speaker 1>We can't let it jump from either success to success

2:18:06.800 --> 2:18:10.160
<v Speaker 1>or just simply not a failure. Because if you're already

2:18:10.200 --> 2:18:12.120
<v Speaker 1>moving and you hit something that's not a failure, you'll

2:18:12.200 --> 2:18:14.120
<v Speaker 1>just go on to the next thing. Nothing will stop you.

2:18:14.280 --> 2:18:17.920
<v Speaker 1>And we need to need these things to stop. The

2:18:18.080 --> 2:18:21.279
<v Speaker 1>night of Heather Higher was murdered, thousands hit the streets

2:18:21.320 --> 2:18:25.519
<v Speaker 1>and cities across the United States, tearing down Confederate statues

2:18:25.800 --> 2:18:29.320
<v Speaker 1>and marching in solidarity. A few weeks later, when far

2:18:29.440 --> 2:18:32.560
<v Speaker 1>right activists tried to hold a rally in Boston, over

2:18:32.720 --> 2:18:36.360
<v Speaker 1>forty hit the streets to shut it down. A week later,

2:18:36.520 --> 2:18:40.280
<v Speaker 1>in San Francisco and Berkeley, tens of thousands of march

2:18:40.560 --> 2:18:45.080
<v Speaker 1>to shut down more alright rallies. In Berkeley, a black

2:18:45.160 --> 2:18:49.120
<v Speaker 1>block of several hundred strong march information as part of

2:18:49.160 --> 2:18:53.560
<v Speaker 1>a wider anti racist coalition, pushing both far right activists

2:18:53.920 --> 2:18:57.440
<v Speaker 1>and heavily armed riot police out of a downtown park.

2:18:57.840 --> 2:19:01.240
<v Speaker 1>Were only months before far right activists had driven out

2:19:01.360 --> 2:19:04.600
<v Speaker 1>anti fascists. The events of the first eight months of

2:19:04.640 --> 2:19:08.600
<v Speaker 1>the Trump administration showed that there was mass militant opposition

2:19:08.680 --> 2:19:11.080
<v Speaker 1>on the streets of the US against the far right,

2:19:11.360 --> 2:19:14.880
<v Speaker 1>which destabilized the Trump regime and made it back pedal.

2:19:15.280 --> 2:19:18.360
<v Speaker 1>But more importantly, it showed millions of people across the

2:19:18.440 --> 2:19:22.440
<v Speaker 1>country the resistance was possible. That is going to do

2:19:22.520 --> 2:19:25.080
<v Speaker 1>it for us today follow i g D at It's

2:19:25.120 --> 2:19:27.720
<v Speaker 1>going Down dot org and on masodon at i g

2:19:27.879 --> 2:19:31.040
<v Speaker 1>D Underscore News. Thanks so much for tuning in and

2:19:31.160 --> 2:19:33.480
<v Speaker 1>be sure to come back next time as it could

2:19:33.520 --> 2:19:36.440
<v Speaker 1>happen here returns. We will continue to tread where we

2:19:36.560 --> 2:19:49.320
<v Speaker 1>please into the fascist No passan Hi have one, It's

2:19:49.360 --> 2:19:52.080
<v Speaker 1>meet James and just before we start today we're going

2:19:52.120 --> 2:19:56.320
<v Speaker 1>to discuss in quite some detail the being to death

2:19:56.480 --> 2:20:00.280
<v Speaker 1>of Tyry Nichols by the police in Memphis. And if

2:20:00.360 --> 2:20:02.600
<v Speaker 1>you don't want to hear that detail, that's totally fine,

2:20:02.680 --> 2:20:05.000
<v Speaker 1>But we wanted to let you know now so that

2:20:05.160 --> 2:20:08.119
<v Speaker 1>you didn't get surprised by it and your money commute

2:20:08.200 --> 2:20:09.680
<v Speaker 1>or whatever. So if you want to skip this one,

2:20:09.720 --> 2:20:12.560
<v Speaker 1>if you don't listen to that one, then we are

2:20:12.640 --> 2:20:21.760
<v Speaker 1>trying to give you that warning ahead of time. Discourse discourse.

2:20:22.680 --> 2:20:27.119
<v Speaker 1>Discourse is about podcast. I don't know it could happen.

2:20:27.240 --> 2:20:32.280
<v Speaker 1>Here is the podcast that you're listening to. Uh. If

2:20:32.400 --> 2:20:36.040
<v Speaker 1>you came here list looking for another podcast, then you

2:20:36.200 --> 2:20:38.240
<v Speaker 1>fucked up, But you sucked up in a good way

2:20:38.640 --> 2:20:42.840
<v Speaker 1>because that podcast was trash. Thank you for being here

2:20:42.879 --> 2:20:46.879
<v Speaker 1>with us today. Who all? Who all? Who? Who? Who's here?

2:20:46.920 --> 2:20:50.920
<v Speaker 1>Who are you people? We're a little unsure. Yeah, I'm

2:20:50.959 --> 2:20:55.640
<v Speaker 1>the along, I'm here. Wow, I'm I'm James. I'm a

2:20:55.640 --> 2:20:57.720
<v Speaker 1>little unsure about who I am beyond that, but that's

2:20:57.760 --> 2:21:01.280
<v Speaker 1>who I am. It's okay. I'm Garrison Davis and I'm

2:21:01.320 --> 2:21:04.440
<v Speaker 1>here to engage in discourse. I there's nothing I love

2:21:05.080 --> 2:21:09.240
<v Speaker 1>more than discourse. Um. Speaking of discourse. Today we're gonna

2:21:09.280 --> 2:21:14.240
<v Speaker 1>be talking about, well, I don't know, it's not really discourse,

2:21:14.480 --> 2:21:17.200
<v Speaker 1>but today we're gonna be talking about the reaction to

2:21:17.879 --> 2:21:23.560
<v Speaker 1>the video of the Memphis police murdering Tyrene Nichols. In particularly,

2:21:24.000 --> 2:21:27.320
<v Speaker 1>we're gonna be talking about the way in which kind

2:21:27.360 --> 2:21:31.119
<v Speaker 1>of the left responded to this, both online and kind

2:21:31.160 --> 2:21:34.520
<v Speaker 1>of public channels and actually in the streets, because I

2:21:34.600 --> 2:21:37.760
<v Speaker 1>think there's some interesting stuff here, um, and I think

2:21:37.800 --> 2:21:41.080
<v Speaker 1>it's kind of worth analyzing outside of uh, you know,

2:21:41.200 --> 2:21:45.200
<v Speaker 1>the broader conversation about police violence and you know, uh

2:21:45.720 --> 2:21:48.240
<v Speaker 1>that sort of thing, because I think there's some interesting,

2:21:48.360 --> 2:21:52.880
<v Speaker 1>sort of tactical stuff to kind of talk about here. UM.

2:21:53.320 --> 2:21:56.000
<v Speaker 1>And yeah, that's that's that's what we're going to be

2:21:56.080 --> 2:22:00.240
<v Speaker 1>doing today. UM. In case you've been kind of stuck

2:22:00.280 --> 2:22:02.920
<v Speaker 1>under a rock, uh, you should probably be aware that

2:22:03.080 --> 2:22:08.160
<v Speaker 1>on January seven, police from the Memphis p D Scorpion Unit,

2:22:08.280 --> 2:22:11.480
<v Speaker 1>which was a unit with a very sinister name that

2:22:11.600 --> 2:22:16.920
<v Speaker 1>existed to effectively over police UM a chunk of the

2:22:17.000 --> 2:22:21.640
<v Speaker 1>city of Memphis. Uh yeah, UM, pulled over Tyree Nichols,

2:22:21.720 --> 2:22:24.880
<v Speaker 1>a twenty nine year old black man. Uh. Tyree was

2:22:24.959 --> 2:22:30.880
<v Speaker 1>an amateur photographer. UM. He liked skating, he had Crohn's disease. UM,

2:22:31.120 --> 2:22:34.600
<v Speaker 1>he was just driving around that night. UH. And the encounter,

2:22:35.080 --> 2:22:37.480
<v Speaker 1>as we would later see on the video, went pretty

2:22:37.560 --> 2:22:40.720
<v Speaker 1>much immediately violent on behalf of the police. Nichols was

2:22:40.800 --> 2:22:43.400
<v Speaker 1>beaten very badly. UH. And he died in the hospital

2:22:43.480 --> 2:22:46.360
<v Speaker 1>three days later. And for the first few days after

2:22:46.440 --> 2:22:49.760
<v Speaker 1>the killing, obviously, you know this happened, the police did this,

2:22:50.040 --> 2:22:52.920
<v Speaker 1>and then rumors started kind of spreading in the immediate

2:22:53.040 --> 2:22:55.440
<v Speaker 1>wake of the beating, but very little was known for

2:22:55.520 --> 2:22:59.600
<v Speaker 1>certain about like what had happened, UM, about you know what,

2:23:00.280 --> 2:23:04.240
<v Speaker 1>why this had had gotten escalated so quickly. UM. One

2:23:04.280 --> 2:23:06.920
<v Speaker 1>of the first kind of signs that this was going

2:23:07.000 --> 2:23:10.560
<v Speaker 1>to become a thing on the national uh in terms

2:23:10.600 --> 2:23:13.440
<v Speaker 1>of like the national attention span, was when the Tennessee

2:23:13.560 --> 2:23:16.040
<v Speaker 1>Bureau of Investigation in the U. S. Department of Justice

2:23:16.160 --> 2:23:21.119
<v Speaker 1>independently opened investigations into the beating. UM after reviewing body

2:23:21.160 --> 2:23:24.880
<v Speaker 1>camera footage from multiple officers on scene. Five Memphis p

2:23:25.000 --> 2:23:28.680
<v Speaker 1>D officers were dismissed on January. Three days later, an

2:23:28.720 --> 2:23:32.560
<v Speaker 1>autopsy commissioned by Tyrese family found extensive bleeding caused by

2:23:32.640 --> 2:23:36.160
<v Speaker 1>a severe beating outrage around the killing grew rapidly, and

2:23:36.240 --> 2:23:38.480
<v Speaker 1>it was announced by the Memphis Police that body camera

2:23:38.520 --> 2:23:40.680
<v Speaker 1>footage of the stop and of the beating would be

2:23:40.800 --> 2:23:44.520
<v Speaker 1>released to the public. Uh. This started the rumor mill

2:23:44.640 --> 2:23:48.280
<v Speaker 1>really churning up. UM. There was kind of a couple

2:23:48.360 --> 2:23:50.560
<v Speaker 1>of leaks from people who had seen the footage, I

2:23:50.640 --> 2:23:52.480
<v Speaker 1>think who were close to the case, and they all

2:23:52.520 --> 2:23:55.040
<v Speaker 1>sort of described it as uniquely bad. The term that

2:23:55.120 --> 2:23:57.160
<v Speaker 1>I heard a lot was that it's worse than the

2:23:57.240 --> 2:24:00.640
<v Speaker 1>Rodney King beating. UM. This is just the way in

2:24:00.680 --> 2:24:03.280
<v Speaker 1>which people started talking about it. And as more details

2:24:03.320 --> 2:24:07.040
<v Speaker 1>filtered out, there were conversations around the country, particularly folks

2:24:07.120 --> 2:24:09.720
<v Speaker 1>on the activists left, who started talking about the need

2:24:09.800 --> 2:24:12.199
<v Speaker 1>to prepare for what they suspected would be the aftermath

2:24:12.280 --> 2:24:15.280
<v Speaker 1>of the video's release. UM. And one of the things

2:24:15.360 --> 2:24:17.960
<v Speaker 1>that was kind of kind of worth discussing here is

2:24:18.000 --> 2:24:22.000
<v Speaker 1>that in the immediate like immediately before the video came out,

2:24:22.440 --> 2:24:24.720
<v Speaker 1>a lot of the conversations that people on the left

2:24:24.760 --> 2:24:26.920
<v Speaker 1>we're having and that people in law enforcement we're having,

2:24:27.320 --> 2:24:30.640
<v Speaker 1>kind of focused around the same expectations, which was that

2:24:30.840 --> 2:24:33.959
<v Speaker 1>there would be widespread protests and rioting as a result

2:24:34.040 --> 2:24:37.400
<v Speaker 1>of the release of this video. UM. Police departments around

2:24:37.440 --> 2:24:40.680
<v Speaker 1>the country entered high alert. Riot squads were prepped. Um,

2:24:40.879 --> 2:24:42.560
<v Speaker 1>and then kind of on the other side of things

2:24:42.640 --> 2:24:44.960
<v Speaker 1>and sort of open channels on Twitter and massed on

2:24:45.080 --> 2:24:47.600
<v Speaker 1>and in person, and a number of of of different

2:24:47.640 --> 2:24:50.800
<v Speaker 1>cases leftists and people you know who claimed to be

2:24:50.879 --> 2:24:54.560
<v Speaker 1>that online talked about their expectations too. I heard variations

2:24:54.640 --> 2:24:56.480
<v Speaker 1>of the phrase, you know, it's going to be a

2:24:56.520 --> 2:24:58.560
<v Speaker 1>really hot year. This is going to like lead into

2:24:58.640 --> 2:25:01.480
<v Speaker 1>a particularly aggressive Some are on the ground, people are

2:25:01.520 --> 2:25:03.880
<v Speaker 1>going to make the burning of that precinct in Minneapolis

2:25:04.200 --> 2:25:06.440
<v Speaker 1>look tame. You know, get your gear together, check in

2:25:06.520 --> 2:25:09.720
<v Speaker 1>with your friends. Everything's about to go off. Um. There

2:25:09.840 --> 2:25:12.440
<v Speaker 1>was a lot of chatter kind of along those lines,

2:25:12.560 --> 2:25:17.320
<v Speaker 1>and I don't know, I didn't really speak up too

2:25:17.440 --> 2:25:20.720
<v Speaker 1>much about this, but my kind of thinking, as folks

2:25:20.800 --> 2:25:24.040
<v Speaker 1>were sort of anticipating the reaction to this was I

2:25:24.200 --> 2:25:28.080
<v Speaker 1>suspected that the actual reaction on a mass scale to

2:25:28.120 --> 2:25:30.280
<v Speaker 1>the video's release was going to be more muted and

2:25:30.440 --> 2:25:33.160
<v Speaker 1>law abiding than than people were expecting at the time.

2:25:33.800 --> 2:25:35.880
<v Speaker 1>And I guess the primary reason that I felt this

2:25:35.920 --> 2:25:38.080
<v Speaker 1>way was simply that kind of the vibes were off.

2:25:38.200 --> 2:25:41.480
<v Speaker 1>It just didn't feel like folks were ready for that

2:25:41.640 --> 2:25:44.160
<v Speaker 1>kind of a response. Um, but I do kind of

2:25:44.240 --> 2:25:46.760
<v Speaker 1>have a fact based reason for why I was anticipating

2:25:46.800 --> 2:25:50.480
<v Speaker 1>that as well. UM. On January, two days before the

2:25:50.560 --> 2:25:53.440
<v Speaker 1>video's release, five Memphis p D officers were arrested and

2:25:53.560 --> 2:25:57.119
<v Speaker 1>charged with murder, kidnapping, assault, a bevy of very serious charges.

2:25:57.480 --> 2:26:00.400
<v Speaker 1>Immediately after that, three firefighters to E. M. Tease and

2:26:00.480 --> 2:26:02.760
<v Speaker 1>a police lieutenant who had been on scene after the

2:26:02.800 --> 2:26:05.720
<v Speaker 1>beating were fired for failing to assess and provide emergency

2:26:05.760 --> 2:26:08.200
<v Speaker 1>care to Nichols on scene. And there's a couple of

2:26:08.240 --> 2:26:10.120
<v Speaker 1>ways to view what happened here. I think the less

2:26:10.120 --> 2:26:13.080
<v Speaker 1>optimistic one is that the state simply made a pragmatic

2:26:13.160 --> 2:26:16.359
<v Speaker 1>decision to throw these guys onto the bus. That's definitely

2:26:16.440 --> 2:26:19.640
<v Speaker 1>what happened. The more optimistic way to look at this

2:26:19.800 --> 2:26:22.320
<v Speaker 1>is that because people had rioted so hard for so

2:26:22.520 --> 2:26:24.960
<v Speaker 1>long in the wake of George Floyd's murder, the state

2:26:25.080 --> 2:26:27.200
<v Speaker 1>felt like it had to throw these guys under the

2:26:27.280 --> 2:26:30.600
<v Speaker 1>bus rather than, you know, risk another year of rage.

2:26:31.000 --> 2:26:32.840
<v Speaker 1>And this is also correct. I think both of these

2:26:32.879 --> 2:26:36.039
<v Speaker 1>things are are pretty accurate ways to look at what happened.

2:26:36.680 --> 2:26:38.720
<v Speaker 1>The idea that the release of the footage of Tyree's

2:26:38.800 --> 2:26:41.600
<v Speaker 1>murder would lead to massive protests. Was not quite universal,

2:26:41.680 --> 2:26:43.240
<v Speaker 1>but I didn't notice that a lot of the people

2:26:43.280 --> 2:26:46.760
<v Speaker 1>who felt similarly to me expressed the belief that if

2:26:46.840 --> 2:26:50.040
<v Speaker 1>people didn't riot over what had happened to Tyree, that

2:26:50.160 --> 2:26:52.720
<v Speaker 1>was due to a mix of liberal cowardice and racism,

2:26:52.760 --> 2:26:55.000
<v Speaker 1>since most of the officers who beat Tyree to death

2:26:55.040 --> 2:26:57.680
<v Speaker 1>were themselves black. And I think this is kind of

2:26:57.720 --> 2:27:00.199
<v Speaker 1>a short sighted and unfair take, and I'll talk about

2:27:00.240 --> 2:27:05.280
<v Speaker 1>why shortly. On January Friday, the Tyree Nichols videos were

2:27:05.320 --> 2:27:08.520
<v Speaker 1>released by the Memphis Police Department UM, along with a

2:27:08.600 --> 2:27:11.480
<v Speaker 1>lot of you. I watched them all immediately, UM, and

2:27:11.600 --> 2:27:14.039
<v Speaker 1>you can find there's a description on my Twitter page.

2:27:14.080 --> 2:27:16.920
<v Speaker 1>It's turned currently pinned to my profile of the video

2:27:17.120 --> 2:27:19.000
<v Speaker 1>if you haven't seen it but want to know what

2:27:19.120 --> 2:27:21.920
<v Speaker 1>happened there. UM To kind of summarize it in brief,

2:27:21.959 --> 2:27:25.120
<v Speaker 1>it's it's very ugly. Uh. Tyree is immediately calm as

2:27:25.160 --> 2:27:27.880
<v Speaker 1>he's pulled over and taken from his car. The police

2:27:27.879 --> 2:27:31.280
<v Speaker 1>are not calm. He attempts to de escalate them. They

2:27:31.360 --> 2:27:34.800
<v Speaker 1>accuse him falsely of resisting, then they mace him and themselves.

2:27:35.640 --> 2:27:38.280
<v Speaker 1>I think in general that The inciting incident for the

2:27:38.360 --> 2:27:41.279
<v Speaker 1>beating was the incompetent use of mace by these officers.

2:27:41.400 --> 2:27:43.800
<v Speaker 1>They hurt themselves, they got pissed, and then they beat

2:27:43.920 --> 2:27:48.320
<v Speaker 1>Tyree because they were angry at themselves for macing themselves. UM.

2:27:48.760 --> 2:27:51.600
<v Speaker 1>It's also kind of worth noting that a white officer

2:27:51.640 --> 2:27:54.360
<v Speaker 1>who has since been fired as well, also deployed his

2:27:54.440 --> 2:27:56.760
<v Speaker 1>taser on the young man. There's been some kind of

2:27:57.080 --> 2:27:58.560
<v Speaker 1>this was kind of left out of a lot of

2:27:58.600 --> 2:28:01.600
<v Speaker 1>the initial summaries of what had happened. Uh, that guy

2:28:01.720 --> 2:28:05.520
<v Speaker 1>has now been fired. UM, and yeah, it's it's bad.

2:28:05.640 --> 2:28:08.760
<v Speaker 1>The video is is very unpleasant and very brutal. UM.

2:28:09.040 --> 2:28:10.960
<v Speaker 1>Watching it, though, I think kind of the thing that

2:28:11.000 --> 2:28:14.080
<v Speaker 1>struck me most was how much like a normal traffic

2:28:14.160 --> 2:28:17.640
<v Speaker 1>stop a lot of this was. UM. I think that

2:28:17.840 --> 2:28:20.200
<v Speaker 1>if you know, they had gone a little bit less

2:28:20.240 --> 2:28:22.280
<v Speaker 1>hard and beating him a little less badly and he

2:28:22.400 --> 2:28:25.279
<v Speaker 1>had survived, they probably would have charged him with resisting

2:28:25.400 --> 2:28:28.800
<v Speaker 1>arrest and assault on a police officer. UM. And who

2:28:28.879 --> 2:28:31.280
<v Speaker 1>knows how the case would have gone. You can hear

2:28:31.320 --> 2:28:34.400
<v Speaker 1>the police preparing for this eventuality in the footage. One

2:28:34.440 --> 2:28:36.880
<v Speaker 1>officer claims that Tyree went for his gun there's no

2:28:37.000 --> 2:28:39.440
<v Speaker 1>evidence of this in the footage, uh, And you can

2:28:39.520 --> 2:28:41.360
<v Speaker 1>kind of hear them all working to get their stories

2:28:41.400 --> 2:28:45.080
<v Speaker 1>straight after they beat tyree Um for the inevitable court case,

2:28:45.879 --> 2:28:49.160
<v Speaker 1>more officers an emergency personnel arrive on scene as he's

2:28:49.240 --> 2:28:51.480
<v Speaker 1>just kind of laying there, and none of them seemed

2:28:51.480 --> 2:28:55.640
<v Speaker 1>to find what's happened peculiar or noteworthy, which is interesting

2:28:55.720 --> 2:28:59.040
<v Speaker 1>because immediately prior to the video's release, police departments around

2:28:59.080 --> 2:29:02.720
<v Speaker 1>the country all shoot statements that were basically identical, condemning

2:29:02.760 --> 2:29:06.160
<v Speaker 1>the officers who had beaten nichols Um, saying basically, this

2:29:06.400 --> 2:29:10.120
<v Speaker 1>behavior is unacceptable. These men are bad apples. This is

2:29:10.240 --> 2:29:13.440
<v Speaker 1>like an extreme example that does not represent policing values.

2:29:13.640 --> 2:29:16.959
<v Speaker 1>And there's a couple of things that are are interesting

2:29:17.000 --> 2:29:20.400
<v Speaker 1>about this. One of them is that the actual way

2:29:20.480 --> 2:29:24.720
<v Speaker 1>in which emergency responders on scene treated the beating kind

2:29:24.800 --> 2:29:27.400
<v Speaker 1>of puts the lie to that, because nobody acts as

2:29:27.440 --> 2:29:30.520
<v Speaker 1>if anything outside of the normal has occurred. And the

2:29:30.600 --> 2:29:33.480
<v Speaker 1>other thing that is noteworthy is the uniformity of these

2:29:33.720 --> 2:29:36.640
<v Speaker 1>these messages by police departments around the country. I have

2:29:36.800 --> 2:29:39.400
<v Speaker 1>not actually seen that happen before. There was kind of

2:29:39.440 --> 2:29:41.600
<v Speaker 1>a version of this that occurred in the wake of

2:29:41.720 --> 2:29:45.400
<v Speaker 1>the George Floyd video, but it was much more cohesive

2:29:46.520 --> 2:29:50.360
<v Speaker 1>prior to the release of the Tyree Nichols video. UM.

2:29:50.760 --> 2:29:53.160
<v Speaker 1>That said, there were no widespread riots or acts of

2:29:53.200 --> 2:29:56.480
<v Speaker 1>property destruction. After the video was released. There were protests

2:29:56.520 --> 2:29:59.400
<v Speaker 1>in a number of cities, most notably in Memphis, UM,

2:29:59.680 --> 2:30:03.800
<v Speaker 1>but compared to things were very subdued. There was not

2:30:04.040 --> 2:30:08.160
<v Speaker 1>kind of widespread property destruction or rioting in Portland, which

2:30:08.240 --> 2:30:11.040
<v Speaker 1>was obviously the site of intense radical street actions. In

2:30:11.840 --> 2:30:15.360
<v Speaker 1>there were two fairly small marches. UM. I'm not gonna

2:30:15.959 --> 2:30:19.440
<v Speaker 1>delve into this in tremendous detail, but there were kind

2:30:19.480 --> 2:30:22.920
<v Speaker 1>of allegations from one of the marches that the larger

2:30:23.000 --> 2:30:25.240
<v Speaker 1>and less radical of the two was an op designed

2:30:25.280 --> 2:30:27.520
<v Speaker 1>to take numbers and energy away from the radical march.

2:30:27.600 --> 2:30:31.200
<v Speaker 1>There were confrontations between members of both groups, and while

2:30:31.240 --> 2:30:33.840
<v Speaker 1>the overall story, again is not worth spending time on,

2:30:34.240 --> 2:30:36.520
<v Speaker 1>the gist of it is that very little happened. Now

2:30:36.840 --> 2:30:40.120
<v Speaker 1>this is not kind of limited to Portland. Atlanta, Georgia

2:30:40.560 --> 2:30:42.800
<v Speaker 1>is probably the city in the US today that's been

2:30:42.840 --> 2:30:45.520
<v Speaker 1>the center of the most effective radical protests against law

2:30:45.600 --> 2:30:48.560
<v Speaker 1>enforcement and the history of attempts to stop and sabotage.

2:30:48.680 --> 2:30:51.840
<v Speaker 1>The construction of Cops City, which is obviously a massive

2:30:51.879 --> 2:30:55.240
<v Speaker 1>police training compound in Atlanta's largest urban forest, has been

2:30:55.280 --> 2:30:58.560
<v Speaker 1>well documented by by Garrison Davis UM as well as

2:30:58.560 --> 2:31:01.000
<v Speaker 1>a number of other reporters. UM. I do think it's

2:31:01.040 --> 2:31:03.800
<v Speaker 1>worth noting that days before the Nichols video was released,

2:31:03.920 --> 2:31:07.880
<v Speaker 1>Atlanta police shot and killed the forest defender Tortuguia, and

2:31:08.000 --> 2:31:11.880
<v Speaker 1>a moderately large protest followed, where protesters smashing windows and

2:31:12.000 --> 2:31:15.040
<v Speaker 1>lighting one cop car on fire. This was the kind

2:31:15.120 --> 2:31:18.440
<v Speaker 1>of action that I think most of the activists I

2:31:18.560 --> 2:31:21.560
<v Speaker 1>observed expected in the wake of the Nichols video as well,

2:31:21.920 --> 2:31:24.160
<v Speaker 1>but we simply didn't see that. I'm just going to

2:31:24.280 --> 2:31:26.640
<v Speaker 1>butt in here for a little bit and you'll you'll

2:31:26.920 --> 2:31:30.200
<v Speaker 1>you'll hear more about that riot slash protest in Atlanta

2:31:30.640 --> 2:31:33.680
<v Speaker 1>next week. UM. I'm putting together a series on it

2:31:33.800 --> 2:31:37.600
<v Speaker 1>that'll that'll be out soon. But definitely one of the

2:31:37.800 --> 2:31:42.840
<v Speaker 1>things that was talked about a lot in Atlanta was

2:31:43.440 --> 2:31:47.840
<v Speaker 1>the upcoming release of this video and the potentiality of

2:31:48.520 --> 2:31:52.000
<v Speaker 1>this video getting released shortly after the death of Tortuguita

2:31:52.080 --> 2:31:54.480
<v Speaker 1>at the hands of police. Kind of both of these

2:31:54.520 --> 2:31:57.320
<v Speaker 1>things feeding off each other. Into a into a similar

2:31:57.440 --> 2:32:02.840
<v Speaker 1>like level UH uprising, and this was like no one

2:32:03.000 --> 2:32:05.360
<v Speaker 1>was like for sure about this, Like no one was

2:32:05.440 --> 2:32:08.160
<v Speaker 1>like saying, this is absolutely definitely gonna happen, But it

2:32:08.280 --> 2:32:11.560
<v Speaker 1>was something that was definitely thought about. UM, it was

2:32:11.640 --> 2:32:15.480
<v Speaker 1>something that was definitely considered. I think, honestly, if the

2:32:16.400 --> 2:32:19.520
<v Speaker 1>the video was set to come out originally on like

2:32:20.040 --> 2:32:26.800
<v Speaker 1>the Monday or Tuesday following the big downtown protest in Atlanta, UM,

2:32:26.920 --> 2:32:28.600
<v Speaker 1>it was supposed to come out just a few days later,

2:32:29.040 --> 2:32:31.880
<v Speaker 1>and that that didn't happen. It was delayed once again

2:32:32.000 --> 2:32:35.640
<v Speaker 1>for further further into the week. UM. I think if

2:32:35.720 --> 2:32:38.680
<v Speaker 1>it came out sooner, I think that could have fed

2:32:38.720 --> 2:32:41.680
<v Speaker 1>off momentum in a pretty considerable way. I think a

2:32:41.760 --> 2:32:44.560
<v Speaker 1>few things happened both in Atlanta that in the in

2:32:44.640 --> 2:32:49.480
<v Speaker 1>the next few days that kind of stunted possible possible

2:32:49.959 --> 2:32:54.800
<v Speaker 1>for their protest. UM National Guard was deployed, UM police

2:32:54.800 --> 2:32:58.680
<v Speaker 1>and Savannah were ordered to start arresting people and shutting

2:32:58.760 --> 2:33:03.560
<v Speaker 1>down gatherings of over teen UH specifically for like including vigils,

2:33:04.120 --> 2:33:07.440
<v Speaker 1>and in Atlanta, obviously there was people getting really pretty

2:33:07.560 --> 2:33:11.840
<v Speaker 1>pretty inflated, UH high level felonies and domestic and domestic

2:33:11.920 --> 2:33:15.080
<v Speaker 1>terrorism charges simply for being simply for being present at

2:33:15.120 --> 2:33:18.000
<v Speaker 1>a protest UM. So I think those those things kind

2:33:18.040 --> 2:33:23.800
<v Speaker 1>of all in all impacted people's ability to like prepare

2:33:23.959 --> 2:33:28.320
<v Speaker 1>for you know, a sequence of protests which there was

2:33:28.400 --> 2:33:31.080
<v Speaker 1>someone there was someone in l a for for like

2:33:31.520 --> 2:33:33.760
<v Speaker 1>a day or two. The ones in Memphis were pretty big,

2:33:34.120 --> 2:33:38.600
<v Speaker 1>but I think they the the timeline in which they

2:33:38.680 --> 2:33:42.760
<v Speaker 1>released the video is definitely should be considered in terms

2:33:42.800 --> 2:33:45.840
<v Speaker 1>of when they chose to release it um to like

2:33:47.959 --> 2:33:51.680
<v Speaker 1>in terms of like the state's goal of preventing you know,

2:33:52.320 --> 2:33:55.080
<v Speaker 1>large large scale protests. But that was definitely something that

2:33:55.160 --> 2:33:58.720
<v Speaker 1>was talked about a lot, uh during during like the

2:33:59.480 --> 2:34:01.120
<v Speaker 1>little over a week that I was that I was

2:34:01.160 --> 2:34:03.680
<v Speaker 1>in Atlantis, because everyone was getting ready for this. Like

2:34:03.800 --> 2:34:06.760
<v Speaker 1>everyone heard that this is going to be like the

2:34:06.800 --> 2:34:09.480
<v Speaker 1>worst of video that we've seen since Rodney King. Like

2:34:09.520 --> 2:34:12.480
<v Speaker 1>that that that that was the way it was. It

2:34:12.640 --> 2:34:15.200
<v Speaker 1>was thought up of like on the ground, you know,

2:34:15.280 --> 2:34:19.800
<v Speaker 1>just like word of mouth being being passed um, and

2:34:20.040 --> 2:34:24.600
<v Speaker 1>people were definitely like preparing for like preparing themselves for it,

2:34:24.760 --> 2:34:27.600
<v Speaker 1>like like like thinking like thinking about like what's going

2:34:27.640 --> 2:34:30.600
<v Speaker 1>to happen if this is like if this really is

2:34:30.640 --> 2:34:34.120
<v Speaker 1>the most horrific thing. What is the appropriate response to that?

2:34:35.200 --> 2:34:36.920
<v Speaker 1>And and this is kind of a lot of what

2:34:37.000 --> 2:34:40.200
<v Speaker 1>I wanted to talk around, because you have sort of

2:34:40.920 --> 2:34:45.199
<v Speaker 1>Georgia law enforcement, there's this this riot, and the response

2:34:45.280 --> 2:34:47.320
<v Speaker 1>to that as well as the response to the tree

2:34:47.360 --> 2:34:50.640
<v Speaker 1>set is a series of domestic terrorism charges. Um. And

2:34:50.720 --> 2:34:54.320
<v Speaker 1>then this video comes out and there's not a mass,

2:34:54.959 --> 2:34:58.520
<v Speaker 1>like radical street response to it, and it it seems

2:34:58.600 --> 2:35:00.000
<v Speaker 1>to me and Garrison you can correct me if I'm

2:35:00.040 --> 2:35:02.520
<v Speaker 1>wrong that a big part of that is people in

2:35:03.000 --> 2:35:06.920
<v Speaker 1>Atlanta were kind of not willing to throw more lives

2:35:07.200 --> 2:35:11.760
<v Speaker 1>and bodies at the police without kind of more of

2:35:11.800 --> 2:35:14.160
<v Speaker 1>a cohesive plan of what to do given the severity

2:35:14.200 --> 2:35:17.240
<v Speaker 1>of the repression that that was being engaged in. I mean,

2:35:17.640 --> 2:35:22.080
<v Speaker 1>obviously can't comment on people's yeah, the motivations or like

2:35:22.360 --> 2:35:25.040
<v Speaker 1>plans for for for stuff, because that's not something that

2:35:25.120 --> 2:35:28.880
<v Speaker 1>I would be would be privy privy to. Yeah. Um,

2:35:29.680 --> 2:35:33.560
<v Speaker 1>so I I don't know, there's there's there's a lot

2:35:33.600 --> 2:35:35.879
<v Speaker 1>of stuff. I mean, like, I think a big part

2:35:35.920 --> 2:35:38.279
<v Speaker 1>of why I heard a lot about it in Atlanta

2:35:38.440 --> 2:35:41.080
<v Speaker 1>was one because of a friend of a lot of

2:35:41.440 --> 2:35:43.560
<v Speaker 1>people who were involved in the force in the force

2:35:43.640 --> 2:35:46.680
<v Speaker 1>events got killed by police a few days earlier. And two.

2:35:47.280 --> 2:35:50.040
<v Speaker 1>Memphis is only a few hours away from Atlanta, but like,

2:35:50.200 --> 2:35:52.520
<v Speaker 1>it's it's it's not it's it's it's not that far,

2:35:52.680 --> 2:35:54.800
<v Speaker 1>and it's a big part of the stuff in Atlanta

2:35:55.040 --> 2:35:58.720
<v Speaker 1>is like solidarity with struggles that are not just in

2:35:58.800 --> 2:36:02.480
<v Speaker 1>your immediate vicinity. And you could argue that Memphis really

2:36:02.600 --> 2:36:06.200
<v Speaker 1>is in the immediate vicinity of Georgia. Um, but like

2:36:06.480 --> 2:36:12.760
<v Speaker 1>that that type of cross cross state solidarity is is

2:36:12.800 --> 2:36:16.560
<v Speaker 1>a big part um. But yeah, I can I I

2:36:16.920 --> 2:36:20.480
<v Speaker 1>could not comment on on on why why people did

2:36:20.600 --> 2:36:23.119
<v Speaker 1>or did not choose to do specific things. I think

2:36:23.160 --> 2:36:27.279
<v Speaker 1>that that's that's up for people themselves. Yeah, I wouldn't

2:36:27.320 --> 2:36:29.360
<v Speaker 1>want to put words into anyone's mouth. But it was

2:36:29.440 --> 2:36:31.959
<v Speaker 1>kind of interesting because I I paid attention a lot

2:36:32.080 --> 2:36:34.320
<v Speaker 1>to the reaction, and there were a lot of folks

2:36:34.480 --> 2:36:38.240
<v Speaker 1>talking about how disheartening it was that there were not

2:36:38.520 --> 2:36:42.240
<v Speaker 1>more of the kind of radical actions that they wanted

2:36:42.280 --> 2:36:44.480
<v Speaker 1>to see in the wake of the video coming out,

2:36:44.560 --> 2:36:47.240
<v Speaker 1>And I'm that's kind of the thing I wanted sort

2:36:47.280 --> 2:36:49.840
<v Speaker 1>of to talk most around because I feel very mixed

2:36:49.920 --> 2:36:54.360
<v Speaker 1>around this. But broadly speaking, I guess I'm glad that

2:36:54.520 --> 2:36:57.000
<v Speaker 1>we didn't see a repeat of the part of that

2:36:57.160 --> 2:37:00.840
<v Speaker 1>was folks standing up in front of cops shops until

2:37:01.320 --> 2:37:04.199
<v Speaker 1>riot police came in and getting charges against them, because

2:37:04.200 --> 2:37:07.840
<v Speaker 1>I just don't think that that works right now. I

2:37:07.840 --> 2:37:11.440
<v Speaker 1>don't think it works is functional anymore. Um, I don't

2:37:11.480 --> 2:37:16.520
<v Speaker 1>think it actually hurts the state because the reaction, like

2:37:17.320 --> 2:37:20.240
<v Speaker 1>there was a period of time early in those first

2:37:20.280 --> 2:37:23.000
<v Speaker 1>couple of months in particular, where you could see the

2:37:23.080 --> 2:37:26.320
<v Speaker 1>police were off balance. Obviously in like Minneapolis with the

2:37:26.360 --> 2:37:28.600
<v Speaker 1>burning of the Third Precinct was was this kind of

2:37:28.680 --> 2:37:31.640
<v Speaker 1>sea change moment um, but you could see it in

2:37:31.680 --> 2:37:34.280
<v Speaker 1>a number of cities that like they didn't really know

2:37:34.400 --> 2:37:36.760
<v Speaker 1>what was going on, and they were themselves concerned with

2:37:36.840 --> 2:37:39.600
<v Speaker 1>how out of control the situation had gotten. And then

2:37:40.240 --> 2:37:42.880
<v Speaker 1>it kind of morphed later in the year to I

2:37:43.000 --> 2:37:45.280
<v Speaker 1>think a situation they could control very well where there

2:37:45.320 --> 2:37:49.120
<v Speaker 1>were these acts of fairly minor property destruction and then

2:37:49.320 --> 2:37:51.400
<v Speaker 1>a bunch of people would get picked up and charged.

2:37:51.600 --> 2:37:55.200
<v Speaker 1>And I I think that while I understand like the

2:37:55.280 --> 2:37:59.160
<v Speaker 1>desire to react that way and to do something um

2:38:00.040 --> 2:38:03.880
<v Speaker 1>kind of very firm and uh and radical in response

2:38:03.959 --> 2:38:08.240
<v Speaker 1>to state violence like this, I'm also like deeply concerned

2:38:08.400 --> 2:38:12.560
<v Speaker 1>about people not throwing away months and years of their

2:38:12.600 --> 2:38:15.240
<v Speaker 1>lives fighting charges. Yeah. I mean a big part of

2:38:15.280 --> 2:38:20.959
<v Speaker 1>it is is people learning that treating protesters as disposable

2:38:21.600 --> 2:38:23.920
<v Speaker 1>meat bags to throw against the wall of the state

2:38:24.320 --> 2:38:27.400
<v Speaker 1>is kind of a bad idea. Um. And there's I

2:38:27.520 --> 2:38:31.360
<v Speaker 1>think this is something that that that was talked about

2:38:31.400 --> 2:38:35.960
<v Speaker 1>in conversations just just like regarding like, hey, this video

2:38:36.040 --> 2:38:37.400
<v Speaker 1>is going to come out, what do you think it's

2:38:37.440 --> 2:38:39.240
<v Speaker 1>going to happen. Like there's just a lot of the casual,

2:38:39.280 --> 2:38:44.840
<v Speaker 1>casual conversations, but like there was a lot to make happened.

2:38:44.959 --> 2:38:49.600
<v Speaker 1>A lot of things contributed to the intensity and the

2:38:49.760 --> 2:38:54.360
<v Speaker 1>length of those protests. I think, uh, COVID being a

2:38:54.560 --> 2:38:57.560
<v Speaker 1>pretty big part. This was a few months into the pandemic.

2:38:57.800 --> 2:39:00.200
<v Speaker 1>People have been stuck in their homes now for a

2:39:00.280 --> 2:39:02.680
<v Speaker 1>few months and not really like prepared for that. Like

2:39:02.840 --> 2:39:05.280
<v Speaker 1>at this at this point, we're kind of we're all

2:39:05.360 --> 2:39:06.800
<v Speaker 1>kind of used to being in our house a lot

2:39:06.879 --> 2:39:10.200
<v Speaker 1>more now, but back then it was it was new

2:39:10.320 --> 2:39:13.400
<v Speaker 1>for a lot of people. So I think the opportity,

2:39:13.480 --> 2:39:15.640
<v Speaker 1>the opportunity to get out of the house for what

2:39:15.760 --> 2:39:18.240
<v Speaker 1>seemed like an important reason I think was a really

2:39:18.360 --> 2:39:22.600
<v Speaker 1>big part of people being out of a lot of

2:39:22.640 --> 2:39:25.000
<v Speaker 1>work was a really big part of because a lot

2:39:25.040 --> 2:39:27.680
<v Speaker 1>of people did did not have the types of jobs

2:39:27.720 --> 2:39:29.560
<v Speaker 1>that they might have now, did not have the jobs

2:39:29.640 --> 2:39:34.200
<v Speaker 1>they had like in like the months before. It's maybe

2:39:34.440 --> 2:39:37.040
<v Speaker 1>because I can't really think of another example like this

2:39:37.200 --> 2:39:41.240
<v Speaker 1>from history. Obviously a lot of uprisings occur when people

2:39:41.280 --> 2:39:43.160
<v Speaker 1>are suddenly out of work, but this was a mix

2:39:43.240 --> 2:39:45.720
<v Speaker 1>of people are suddenly out of work and they suddenly

2:39:45.760 --> 2:39:51.080
<v Speaker 1>they all have cash like that, that which contributed in

2:39:51.160 --> 2:39:53.160
<v Speaker 1>a lot of ways because like that, that was I

2:39:53.240 --> 2:39:56.000
<v Speaker 1>think what funded a lot of you know, people bringing

2:39:56.040 --> 2:39:58.640
<v Speaker 1>in food and people bringing in like pallets of water

2:39:58.879 --> 2:40:01.160
<v Speaker 1>and getting gas mask and stuff. Is they had these

2:40:01.240 --> 2:40:04.280
<v Speaker 1>sort of checks for you know, as a result of

2:40:04.360 --> 2:40:08.200
<v Speaker 1>like COVID relief, which was an interesting situation as well

2:40:08.280 --> 2:40:11.640
<v Speaker 1>that hasn't been replicated since. I think there's there's another

2:40:11.959 --> 2:40:14.520
<v Speaker 1>very important factor of this that doesn't get talked about

2:40:14.520 --> 2:40:17.080
<v Speaker 1>that much, which is just the weather. Like if if

2:40:17.200 --> 2:40:18.879
<v Speaker 1>if you if you, if you go back and look

2:40:18.959 --> 2:40:22.280
<v Speaker 1>at when the largest police like largest anti police protests

2:40:22.360 --> 2:40:24.960
<v Speaker 1>in the US have happened, right, they either start like

2:40:25.120 --> 2:40:28.600
<v Speaker 1>late spring, early fall, or just the middle of the summer,

2:40:28.720 --> 2:40:31.360
<v Speaker 1>and there's reason. Yeah, like then this is I think

2:40:31.760 --> 2:40:33.840
<v Speaker 1>another this is this is the thing up in Chicago

2:40:34.040 --> 2:40:37.440
<v Speaker 1>right was it was just really fucking cold, and I

2:40:37.480 --> 2:40:39.160
<v Speaker 1>mean this this affects actually circles too, but it's like

2:40:39.200 --> 2:40:41.600
<v Speaker 1>you can't get the critical mass of just regular people

2:40:41.680 --> 2:40:45.280
<v Speaker 1>in the streets when it's like twenty degrees. I think

2:40:45.400 --> 2:40:48.680
<v Speaker 1>the other side of that is, um, just summer vacation

2:40:48.959 --> 2:40:51.120
<v Speaker 1>of a lot of a lot of the people who

2:40:51.200 --> 2:40:54.959
<v Speaker 1>go the hardest at these protests are people in high school. Um.

2:40:55.520 --> 2:41:01.600
<v Speaker 1>And during winter, fall, spring, kids are in school during

2:41:02.080 --> 2:41:05.760
<v Speaker 1>during summer, uh, people have People under the age of

2:41:05.800 --> 2:41:07.680
<v Speaker 1>eighteen have a lot more free time on their hands.

2:41:08.040 --> 2:41:11.040
<v Speaker 1>So I think that is another contributing factor. UM. And

2:41:11.120 --> 2:41:15.360
<v Speaker 1>I think there's there's there's one other aspect which is

2:41:18.080 --> 2:41:21.959
<v Speaker 1>very sinister um and but I think is worth talking

2:41:21.959 --> 2:41:24.280
<v Speaker 1>about in terms of how of how the state may

2:41:24.360 --> 2:41:27.200
<v Speaker 1>have been trying to frame this to like to to

2:41:27.520 --> 2:41:32.600
<v Speaker 1>frame the release of this video too kind of like

2:41:32.840 --> 2:41:36.879
<v Speaker 1>curtail the the the the the intensity of any type

2:41:36.920 --> 2:41:40.199
<v Speaker 1>of like um of a protest revolt uprising. Now obviously

2:41:40.280 --> 2:41:42.400
<v Speaker 1>that there was like the fucked up nature of like

2:41:42.800 --> 2:41:45.080
<v Speaker 1>making this feel like a world premiere of like a

2:41:45.120 --> 2:41:47.600
<v Speaker 1>snuff film. It was like it was it was it

2:41:47.680 --> 2:41:50.720
<v Speaker 1>was like a weird a weird aspect, which I think

2:41:51.320 --> 2:41:55.320
<v Speaker 1>it encouraged the video to be to be something that

2:41:55.480 --> 2:41:59.200
<v Speaker 1>is consumed versus something that's actually like watched and like, oh,

2:41:59.320 --> 2:42:00.800
<v Speaker 1>this is a fucked up thing that we that we

2:42:00.879 --> 2:42:03.040
<v Speaker 1>need to do something about. Instead, it turned it into

2:42:03.120 --> 2:42:06.200
<v Speaker 1>this like element of consumption and the other aspect for

2:42:06.280 --> 2:42:09.040
<v Speaker 1>this in terms of a lot of hardcore activists like

2:42:09.080 --> 2:42:11.400
<v Speaker 1>like like people who have thrown down in the streets before,

2:42:11.680 --> 2:42:13.960
<v Speaker 1>people who have who have who have seen fucked up

2:42:14.000 --> 2:42:18.440
<v Speaker 1>ship is that the intensity, what was the violence depicted

2:42:18.480 --> 2:42:23.440
<v Speaker 1>on this video was framed as being extremely horrific, being

2:42:23.720 --> 2:42:28.959
<v Speaker 1>being a very very unusual, a very um like uncommon

2:42:29.600 --> 2:42:33.119
<v Speaker 1>but but but but horrifying display of violence and display

2:42:33.240 --> 2:42:36.000
<v Speaker 1>of brutality by the police. This is this, This is

2:42:36.040 --> 2:42:38.040
<v Speaker 1>what police departments were faring it as. This is what

2:42:38.240 --> 2:42:40.600
<v Speaker 1>the President of the United States was framing this as

2:42:40.720 --> 2:42:43.480
<v Speaker 1>like this, this is a case of a few of

2:42:43.560 --> 2:42:47.640
<v Speaker 1>a few bad actors who who did an egregious, um

2:42:47.840 --> 2:42:50.920
<v Speaker 1>but you know, uncommon thing. And I think when a

2:42:51.000 --> 2:42:53.080
<v Speaker 1>lot of people who have thrown down watched this video,

2:42:53.879 --> 2:42:57.120
<v Speaker 1>it just reminded you of stuff that you've seen before, Like, yeah,

2:42:57.160 --> 2:43:00.400
<v Speaker 1>they saw a thing they had seen it was it

2:43:00.600 --> 2:43:03.120
<v Speaker 1>was not shocking in the same way that it was

2:43:03.200 --> 2:43:06.920
<v Speaker 1>getting framed as. Because what separates this from most of

2:43:07.000 --> 2:43:10.879
<v Speaker 1>the arrests that happened in Portland during is very little

2:43:11.000 --> 2:43:13.400
<v Speaker 1>Like one or two punches that were that were thrown

2:43:13.480 --> 2:43:16.320
<v Speaker 1>just a little bit too hard is all that separates

2:43:16.400 --> 2:43:20.520
<v Speaker 1>this from most like violent police arrests, Like this was

2:43:20.600 --> 2:43:24.120
<v Speaker 1>not an uncommon display of violence. This was an ordinary,

2:43:24.640 --> 2:43:28.480
<v Speaker 1>an ordinary encounter that just a few things were pushed

2:43:28.600 --> 2:43:30.920
<v Speaker 1>just barely over the edge. And I think a lot

2:43:30.959 --> 2:43:33.720
<v Speaker 1>of people watched, Like my first reaction was like, oh,

2:43:33.959 --> 2:43:35.960
<v Speaker 1>like this, this is not as bad as what I

2:43:36.080 --> 2:43:39.240
<v Speaker 1>thought like this and that that that should be like

2:43:39.280 --> 2:43:42.600
<v Speaker 1>a condemnation of the police's actions. Like That's why I

2:43:42.720 --> 2:43:45.280
<v Speaker 1>think one of the most important things to watch is

2:43:45.400 --> 2:43:48.160
<v Speaker 1>how the other cops who were not present for the beating,

2:43:48.240 --> 2:43:50.400
<v Speaker 1>but who show up immediately after or at the end

2:43:50.440 --> 2:43:52.360
<v Speaker 1>of it, because some of them did watch the others

2:43:52.480 --> 2:43:55.160
<v Speaker 1>beat him, how they react because they're just kind of

2:43:59.200 --> 2:44:01.440
<v Speaker 1>even the MTA, right who turned up, Oh yeah, this

2:44:01.520 --> 2:44:03.520
<v Speaker 1>has happened where we we we do a stand back

2:44:03.560 --> 2:44:07.120
<v Speaker 1>when this happens. Right, the people on the ground were

2:44:07.160 --> 2:44:10.680
<v Speaker 1>not concerned, Like it was not you could you could

2:44:10.760 --> 2:44:13.520
<v Speaker 1>slowly watch because like a lot of this video was

2:44:13.640 --> 2:44:15.480
<v Speaker 1>not of the actual beating. It was it was of

2:44:15.560 --> 2:44:19.120
<v Speaker 1>the aftermath. And you you you could you could watch

2:44:19.240 --> 2:44:23.160
<v Speaker 1>these cops slowly start to realize that maybe they went

2:44:23.200 --> 2:44:26.040
<v Speaker 1>a little too hard, just very slowly over the course

2:44:26.080 --> 2:44:29.000
<v Speaker 1>of thirty minutes. But for most of the time they're

2:44:29.040 --> 2:44:32.040
<v Speaker 1>on the ground, they're like making jokes. They are talking

2:44:32.080 --> 2:44:35.560
<v Speaker 1>about how fun, like how fun it was to beat

2:44:35.640 --> 2:44:40.440
<v Speaker 1>up this person and there each other. That is most

2:44:40.520 --> 2:44:42.960
<v Speaker 1>of the video. I think it's worth noting like a

2:44:43.080 --> 2:44:46.520
<v Speaker 1>couple of things. One like it's extremely long, Like I'm

2:44:46.600 --> 2:44:48.800
<v Speaker 1>not in the in the way that the George Floyd

2:44:48.920 --> 2:44:51.440
<v Speaker 1>video like fits into the attention span of stuff we

2:44:51.480 --> 2:44:56.520
<v Speaker 1>consume on our telephones at a time minute versus minutes

2:44:56.640 --> 2:44:59.920
<v Speaker 1>versus like an hour of footage. Right, Yeah, if Tyree

2:45:00.040 --> 2:45:03.160
<v Speaker 1>Nichols had just been seriously disabled, had life altering injuries,

2:45:03.200 --> 2:45:05.440
<v Speaker 1>been charged with disting rest all the things that very

2:45:05.560 --> 2:45:07.600
<v Speaker 1>plausibly could have happened if a couple of punches had

2:45:07.640 --> 2:45:10.800
<v Speaker 1>handed in different place. This body camera footage would have

2:45:10.840 --> 2:45:14.280
<v Speaker 1>been denied under the investigative exemption right then have said, no,

2:45:14.360 --> 2:45:17.440
<v Speaker 1>we're investigating his resistance of arrest. You can't you can't

2:45:17.480 --> 2:45:20.160
<v Speaker 1>see it, and none of this ship would have happened.

2:45:20.520 --> 2:45:25.200
<v Speaker 1>And like, yeah, the normalcy of so much other than

2:45:25.280 --> 2:45:28.120
<v Speaker 1>the outcome. I don't know that that stritched some of

2:45:28.200 --> 2:45:32.800
<v Speaker 1>the rage away, but it's important context. I think a

2:45:32.920 --> 2:45:36.800
<v Speaker 1>few things I mean, and this is again one of

2:45:36.879 --> 2:45:38.560
<v Speaker 1>the things that I think you can see from this

2:45:38.760 --> 2:45:41.920
<v Speaker 1>that is evidence of sort of a positive long term

2:45:42.560 --> 2:45:45.760
<v Speaker 1>result to and it's it's a very mixed bag when

2:45:45.800 --> 2:45:48.280
<v Speaker 1>I say it's positive, but that is kind of a

2:45:49.480 --> 2:45:54.000
<v Speaker 1>positive sign. Is that they acted so quickly to throw

2:45:54.320 --> 2:45:57.640
<v Speaker 1>all of these guys. They are firing and charging a

2:45:57.879 --> 2:46:00.560
<v Speaker 1>lot of city employees over this. It's going to be

2:46:01.120 --> 2:46:03.160
<v Speaker 1>between all of the people fired and all of the

2:46:03.200 --> 2:46:05.600
<v Speaker 1>people charged, more than a dozen people by the time

2:46:05.680 --> 2:46:08.440
<v Speaker 1>this is all done, which I can't think of another

2:46:08.560 --> 2:46:11.279
<v Speaker 1>time when that has happened this quickly over an incident

2:46:11.440 --> 2:46:14.400
<v Speaker 1>of police violence. And they did that not because it's

2:46:14.440 --> 2:46:17.040
<v Speaker 1>the right thing to do, but because they were scared.

2:46:18.200 --> 2:46:20.480
<v Speaker 1>And again I do I want to emphasize here the

2:46:20.600 --> 2:46:23.280
<v Speaker 1>thing that they're scared of is not that like radical

2:46:23.640 --> 2:46:26.080
<v Speaker 1>left wing protesters will take to the street. It's that

2:46:26.520 --> 2:46:31.280
<v Speaker 1>liberals and moral they know that the consequence of the

2:46:31.400 --> 2:46:35.680
<v Speaker 1>cops beating someone to death is that like someone sucker,

2:46:35.760 --> 2:46:38.400
<v Speaker 1>mom will fucking abandon how many vans wing a snehammer

2:46:38.440 --> 2:46:41.560
<v Speaker 1>into your cop shop? If you don't do this, do

2:46:41.879 --> 2:46:44.880
<v Speaker 1>like give a scapegoat? Right, like do the fair the

2:46:45.000 --> 2:46:48.320
<v Speaker 1>bare minimum? And so the positive the thing that I

2:46:48.360 --> 2:46:50.560
<v Speaker 1>can say that is probably positive about this is that

2:46:50.720 --> 2:46:53.680
<v Speaker 1>it does show there's still some fear there on their behalf.

2:46:53.959 --> 2:46:56.560
<v Speaker 1>The thing that's negative is that, like, well, it it

2:46:56.720 --> 2:46:59.240
<v Speaker 1>worked because I will say, on a moral level, I

2:46:59.360 --> 2:47:03.560
<v Speaker 1>think a why variety of radical actions are morally justified

2:47:04.959 --> 2:47:07.360
<v Speaker 1>by what was done to Tyrene Nichols. Now that said,

2:47:07.480 --> 2:47:10.160
<v Speaker 1>like back to the sort of the point we were

2:47:10.200 --> 2:47:13.640
<v Speaker 1>making the start of this, I don't particularly urge or

2:47:13.840 --> 2:47:16.480
<v Speaker 1>encourage that just because, like I don't like seeing people

2:47:16.840 --> 2:47:20.120
<v Speaker 1>get arrested and charged and spend years of their life

2:47:20.160 --> 2:47:23.200
<v Speaker 1>fighting ship in court, um for the chance to like,

2:47:23.920 --> 2:47:26.560
<v Speaker 1>let's say, carry out minor acts of property destruction on

2:47:26.600 --> 2:47:30.120
<v Speaker 1>a cop shop. Um, I don't think like that sort

2:47:30.200 --> 2:47:35.440
<v Speaker 1>of activism works right now, um, it certainly doesn't work

2:47:35.520 --> 2:47:40.480
<v Speaker 1>without them, without the critical mass of like liberals sort

2:47:40.520 --> 2:47:43.760
<v Speaker 1>of behind it, without enough people saying like we like

2:47:43.879 --> 2:47:46.199
<v Speaker 1>again you look at like the fact that the burning

2:47:46.240 --> 2:47:48.360
<v Speaker 1>of the Third Precinct in Minneapolis is still one of

2:47:48.440 --> 2:47:51.880
<v Speaker 1>the most popular things in modern American politics. But that

2:47:52.400 --> 2:47:55.480
<v Speaker 1>was the product of a fairly unique moment, And I

2:47:56.000 --> 2:47:59.360
<v Speaker 1>just don't I see some positives in like the lingering

2:47:59.520 --> 2:48:02.080
<v Speaker 1>fear of that moment, but I also don't see the

2:48:02.200 --> 2:48:06.520
<v Speaker 1>material conditions that make me think it's something like that

2:48:06.720 --> 2:48:10.240
<v Speaker 1>is coming again in the immediate future. And especially because

2:48:10.440 --> 2:48:14.880
<v Speaker 1>this this situation around this video demonstrates how much more

2:48:15.040 --> 2:48:18.280
<v Speaker 1>effort the state's putting into trying to prevent things from

2:48:18.320 --> 2:48:21.560
<v Speaker 1>happening before they start. Like there was a lot of

2:48:21.720 --> 2:48:25.360
<v Speaker 1>like inter agency work put into having all of these

2:48:25.400 --> 2:48:28.200
<v Speaker 1>local police departments and release statements, having the FBI release statements,

2:48:28.280 --> 2:48:32.119
<v Speaker 1>having uh, the president, yea, like having having the president

2:48:32.200 --> 2:48:35.920
<v Speaker 1>release statements, and it's it is all made slightly more

2:48:36.000 --> 2:48:39.080
<v Speaker 1>bizarre considering that the contents of the video are not

2:48:39.480 --> 2:48:42.360
<v Speaker 1>the on on the level of like uncommon or like

2:48:42.640 --> 2:48:46.160
<v Speaker 1>rare rare displays of violence that the police do, like

2:48:46.240 --> 2:48:49.520
<v Speaker 1>this is this is this is relatively standard, um and

2:48:49.920 --> 2:48:52.960
<v Speaker 1>that that kind of one thing I've been thinking about

2:48:53.040 --> 2:48:58.320
<v Speaker 1>is like why did they choose this video? Like why

2:48:58.400 --> 2:49:01.480
<v Speaker 1>did they why did they make this one? Like what

2:49:01.680 --> 2:49:04.080
<v Speaker 1>were they afraid of, like for this video, because like

2:49:04.360 --> 2:49:07.040
<v Speaker 1>other other other videos have come out in the past

2:49:07.080 --> 2:49:10.560
<v Speaker 1>few years, like other like other police killings have happened,

2:49:10.600 --> 2:49:13.120
<v Speaker 1>like this police killing is all the fucking time. But

2:49:13.480 --> 2:49:17.480
<v Speaker 1>they they did a lot of work on this one specifically, um.

2:49:17.800 --> 2:49:20.440
<v Speaker 1>And it's kind of it's kind of interesting that, like

2:49:20.640 --> 2:49:24.400
<v Speaker 1>why why they chose this specific video to to dedicate

2:49:24.480 --> 2:49:27.480
<v Speaker 1>all of this work into Because not not only did

2:49:27.560 --> 2:49:29.600
<v Speaker 1>they like you know, denying stuff, but they also they

2:49:29.680 --> 2:49:32.600
<v Speaker 1>like they like hyped it up. They're like you using

2:49:32.640 --> 2:49:35.360
<v Speaker 1>this as like an example, Yeah, like like using this

2:49:35.440 --> 2:49:38.080
<v Speaker 1>as an example, like here, this is what bad cops

2:49:38.200 --> 2:49:41.120
<v Speaker 1>look like. Watch us punish these bad cops. Well, but

2:49:41.360 --> 2:49:43.000
<v Speaker 1>I think I think I think there's a rate. I

2:49:43.000 --> 2:49:44.880
<v Speaker 1>think there's a huge racial aspect of this, right, which

2:49:44.920 --> 2:49:48.400
<v Speaker 1>is that like you know, like the cops were getting prosecuted.

2:49:48.440 --> 2:49:50.400
<v Speaker 1>Are only the black cops who are involved in this, right?

2:49:50.400 --> 2:49:52.879
<v Speaker 1>And I think that's a huge part of this entire strategy.

2:49:52.920 --> 2:49:55.320
<v Speaker 1>I think that's why they framed this as exceptional violence

2:49:55.840 --> 2:49:58.600
<v Speaker 1>is to play on people's racism, right. I think I

2:49:58.760 --> 2:50:00.680
<v Speaker 1>think that's why why this is is allowed to happen,

2:50:00.760 --> 2:50:03.080
<v Speaker 1>which was that yeah, you can it is. It's like

2:50:03.959 --> 2:50:05.800
<v Speaker 1>even inside the police it is a lot easier to

2:50:05.840 --> 2:50:07.400
<v Speaker 1>throw black cops under the bus and it is there

2:50:07.440 --> 2:50:09.400
<v Speaker 1>white cops under the bus. That's just how the system works.

2:50:09.840 --> 2:50:14.600
<v Speaker 1>And it doesn't trigger that same like visceral response right

2:50:14.680 --> 2:50:17.160
<v Speaker 1>that that we all had to seeing the George Floyd video,

2:50:17.360 --> 2:50:19.960
<v Speaker 1>I don't think quite like like there is a j

2:50:20.000 --> 2:50:23.040
<v Speaker 1>old tradition of white men doing violent to black men

2:50:23.120 --> 2:50:26.320
<v Speaker 1>on behalf of the state. And I think also it's

2:50:26.360 --> 2:50:29.920
<v Speaker 1>it's also easier politically inside of the police departments because

2:50:30.000 --> 2:50:31.320
<v Speaker 1>I think I think there would have been a lot

2:50:31.400 --> 2:50:33.480
<v Speaker 1>more pushback from it, like the police part Like there

2:50:33.480 --> 2:50:36.760
<v Speaker 1>hasn't been much that I've seen like internal pushback, like

2:50:36.840 --> 2:50:39.160
<v Speaker 1>from inside of police partments, because I I think if

2:50:39.160 --> 2:50:40.840
<v Speaker 1>it had been five white cops, I think this would

2:50:40.840 --> 2:50:42.680
<v Speaker 1>have been a huge fight, and I think you would

2:50:42.680 --> 2:50:45.440
<v Speaker 1>have had like the fucking police union, like calling Biden

2:50:45.560 --> 2:50:48.800
<v Speaker 1>like an anti cop, like whatever. But I I think

2:50:48.879 --> 2:50:50.640
<v Speaker 1>I think these were people who they were like we

2:50:50.640 --> 2:50:52.320
<v Speaker 1>could tell these people onto the bus and doesn't looking

2:50:52.320 --> 2:50:56.800
<v Speaker 1>matter because who cares? Yeah, so arity isn't there for them.

2:50:57.360 --> 2:51:00.680
<v Speaker 1>I think those are I mean, that's certainly like significant

2:51:00.760 --> 2:51:04.280
<v Speaker 1>aspect of why like this was the one they focused on.

2:51:05.080 --> 2:51:07.360
<v Speaker 1>But I also think a major aspect of it is

2:51:08.320 --> 2:51:12.040
<v Speaker 1>that it shows and records the reaction of other city

2:51:12.080 --> 2:51:15.040
<v Speaker 1>employees to this, and you can see in real time

2:51:15.120 --> 2:51:20.520
<v Speaker 1>the police putting together um that story like it's it.

2:51:21.000 --> 2:51:23.640
<v Speaker 1>There's I think a few things about this that are

2:51:23.879 --> 2:51:30.119
<v Speaker 1>are really unique, but even I don't know the it's

2:51:30.200 --> 2:51:33.080
<v Speaker 1>relatively unusual to have an angle, which is not like

2:51:33.400 --> 2:51:35.920
<v Speaker 1>the body camera, right, which really I think the violence

2:51:36.000 --> 2:51:38.200
<v Speaker 1>in this was was captured and depicted in a way

2:51:38.280 --> 2:51:40.959
<v Speaker 1>which was more explicit than you would get from many

2:51:41.040 --> 2:51:44.680
<v Speaker 1>individual cops body camera. And like the fact that they

2:51:45.000 --> 2:51:46.520
<v Speaker 1>most of the time when cops kill people to do

2:51:46.560 --> 2:51:48.800
<v Speaker 1>it with guns, right or maybe to taste or something.

2:51:48.840 --> 2:51:52.000
<v Speaker 1>That the fact that they took minutes, you know, like

2:51:52.520 --> 2:51:55.600
<v Speaker 1>several minutes to be a man to death. It's it

2:51:55.760 --> 2:51:57.600
<v Speaker 1>is just it should be. We've we've said like how

2:51:57.720 --> 2:51:59.720
<v Speaker 1>this isn't unusual, and it's not, But it doesn't mean

2:51:59.760 --> 2:52:04.120
<v Speaker 1>it's not repulsive. No, No, it's sucking disgusted by it.

2:52:04.320 --> 2:52:09.440
<v Speaker 1>It's it's nightmarish. Yeah, yeah, it's it's it's even more

2:52:09.560 --> 2:52:13.360
<v Speaker 1>nightmarish considering how common this is, because yes, they did

2:52:13.480 --> 2:52:15.920
<v Speaker 1>spend a few minutes doing this, but it was really

2:52:16.000 --> 2:52:18.160
<v Speaker 1>only I think one or two punches that threw it

2:52:18.320 --> 2:52:20.920
<v Speaker 1>right over the edge. Like it wasn't just a punch.

2:52:21.040 --> 2:52:23.160
<v Speaker 1>Is the thing that I think one of the things

2:52:23.240 --> 2:52:26.000
<v Speaker 1>that I saw that I think was probably critical and

2:52:26.160 --> 2:52:30.640
<v Speaker 1>why he died. No, it was when they tackled him.

2:52:30.800 --> 2:52:35.240
<v Speaker 1>His head bounced against the ground with a significant amount

2:52:35.280 --> 2:52:39.240
<v Speaker 1>of force. There's a number of like a perfect storm

2:52:39.320 --> 2:52:41.680
<v Speaker 1>of factors, right, that went into making this the inctident

2:52:41.760 --> 2:52:43.720
<v Speaker 1>that they talked about, and like this the incident that

2:52:43.800 --> 2:52:48.280
<v Speaker 1>didn't start two. I guess like it's no one particular thing,

2:52:48.360 --> 2:52:50.560
<v Speaker 1>it's all these things that led to it. And I

2:52:50.640 --> 2:52:53.360
<v Speaker 1>do think also, like we have Joe Biden as president, right,

2:52:53.440 --> 2:52:56.320
<v Speaker 1>like a lot of the same bullshit it's still happening

2:52:56.360 --> 2:52:58.400
<v Speaker 1>that we've covered, right, like talking about the cops, talking

2:52:58.400 --> 2:53:00.520
<v Speaker 1>about the border, talking about all this stuff, but it's

2:53:00.560 --> 2:53:04.840
<v Speaker 1>not being shoved in people's faces by legacy media outlets.

2:53:05.320 --> 2:53:08.360
<v Speaker 1>Liberal folks have not been getting gradually angry or more

2:53:08.480 --> 2:53:11.640
<v Speaker 1>upset at like the appearance of vulgarity from the White House.

2:53:12.040 --> 2:53:15.119
<v Speaker 1>And yeah, and that's also a big aspect of why

2:53:15.240 --> 2:53:17.440
<v Speaker 1>things went the way they did in is you had

2:53:17.520 --> 2:53:20.280
<v Speaker 1>four years of pent up frustration on behalf of the

2:53:21.680 --> 2:53:25.680
<v Speaker 1>a large group of liberals as well. Although I do again,

2:53:26.000 --> 2:53:30.000
<v Speaker 1>I don't like pushing kind of the simple narrative here

2:53:30.040 --> 2:53:32.040
<v Speaker 1>because I see that on the left a lot that like, oh,

2:53:32.120 --> 2:53:36.360
<v Speaker 1>the Libs they stopped coming out because Biden one, and

2:53:36.440 --> 2:53:40.160
<v Speaker 1>they never really cared. And I think that like, that's

2:53:40.200 --> 2:53:43.119
<v Speaker 1>there's certainly like a decent chunk of people who who

2:53:43.680 --> 2:53:46.440
<v Speaker 1>showed up because it was the thing to do and

2:53:46.600 --> 2:53:49.240
<v Speaker 1>we're not committed. But I also think the folks who

2:53:49.280 --> 2:53:53.119
<v Speaker 1>are just like, um, you know, people stopped coming out

2:53:53.240 --> 2:53:56.200
<v Speaker 1>because they suck. That's a that's a little bit of

2:53:56.280 --> 2:53:59.680
<v Speaker 1>a reductive summary of the take. But I think that

2:53:59.760 --> 2:54:02.520
<v Speaker 1>that that broad idea leaves out a lot. One of

2:54:02.560 --> 2:54:03.960
<v Speaker 1>the things that leaves out is that a lot of

2:54:04.080 --> 2:54:07.480
<v Speaker 1>those those Libs and moderates who showed up in got

2:54:07.520 --> 2:54:10.240
<v Speaker 1>the ship beaten out of them and got pretty traumatized

2:54:10.440 --> 2:54:14.520
<v Speaker 1>and are probably would be willing to get back out again.

2:54:14.800 --> 2:54:17.080
<v Speaker 1>But are going to need to feel like there's a

2:54:18.080 --> 2:54:20.760
<v Speaker 1>an actual chance of doing something because they understand the

2:54:20.840 --> 2:54:24.200
<v Speaker 1>consequences of showing up in the street better. Um, and

2:54:24.280 --> 2:54:25.800
<v Speaker 1>they're like, well, I don't want to do the same

2:54:25.920 --> 2:54:27.920
<v Speaker 1>thing that I just got my ass kicked and there's

2:54:27.959 --> 2:54:32.039
<v Speaker 1>still cops. Um, there is a decent amount of evidence

2:54:32.280 --> 2:54:37.080
<v Speaker 1>that for kind of the long term positive impact of

2:54:37.560 --> 2:54:39.360
<v Speaker 1>getting all those people out in the street and of

2:54:39.440 --> 2:54:42.720
<v Speaker 1>the fact that so many more people in witnessed police

2:54:42.800 --> 2:54:45.760
<v Speaker 1>violence with their own eyes. Um. There's a couple of

2:54:45.800 --> 2:54:47.400
<v Speaker 1>places you can go to look at this, But I

2:54:47.520 --> 2:54:50.600
<v Speaker 1>was I was watching going through a recent ABC News

2:54:50.640 --> 2:54:55.080
<v Speaker 1>Washington Post poll that showed that from three, confidence that

2:54:55.160 --> 2:54:58.160
<v Speaker 1>police treat black and white people equally fell from fifty two,

2:54:58.600 --> 2:55:02.960
<v Speaker 1>where it was the thirty nine percent among Americans. Um,

2:55:03.120 --> 2:55:06.280
<v Speaker 1>and confidence that yeah, and confidence the police still a

2:55:06.360 --> 2:55:10.080
<v Speaker 1>lot like it's too it's certainly too high, but that's

2:55:10.080 --> 2:55:14.160
<v Speaker 1>a significant change. And confidence that police were adequately trained

2:55:14.200 --> 2:55:19.520
<v Speaker 1>to avoid use of excessive force fell from f to um. Like,

2:55:19.720 --> 2:55:23.720
<v Speaker 1>and confidence in both of these things fell twice as

2:55:23.800 --> 2:55:28.800
<v Speaker 1>fast from twenty three as it did from and that

2:55:28.920 --> 2:55:31.760
<v Speaker 1>like thirty something percent number is just that is also

2:55:31.800 --> 2:55:34.360
<v Speaker 1>just like close to like the number of people who

2:55:34.400 --> 2:55:41.000
<v Speaker 1>are like active, like like actively hardcore racist about of

2:55:41.080 --> 2:55:43.520
<v Speaker 1>the country are biggest. Yeah. Yeah, I don't think the

2:55:43.560 --> 2:55:46.680
<v Speaker 1>election was real think that. Yeah. I want to quickly

2:55:46.800 --> 2:55:48.959
<v Speaker 1>mention that, like some of those liberal folks as well,

2:55:49.040 --> 2:55:52.240
<v Speaker 1>like like this is not we don't do like shipping

2:55:52.280 --> 2:55:54.119
<v Speaker 1>on the lips or whatever it's use Listen, it doesn't help.

2:55:54.200 --> 2:55:56.400
<v Speaker 1>But like a lot of those folks have been out

2:55:56.480 --> 2:55:58.480
<v Speaker 1>doing other ship too, Like I've seen folks so I

2:55:58.520 --> 2:56:01.880
<v Speaker 1>haven't seen since twenty like to protect trans kids, trying

2:56:01.959 --> 2:56:04.160
<v Speaker 1>trying to stop biggest shout and get little children going

2:56:04.200 --> 2:56:07.080
<v Speaker 1>to the pantomime ship like they they've been doing stuff,

2:56:07.120 --> 2:56:09.600
<v Speaker 1>and and that contributes to close to people being you know,

2:56:09.720 --> 2:56:12.640
<v Speaker 1>fatigue from other actions. A large part of what I'm

2:56:12.640 --> 2:56:15.240
<v Speaker 1>seeing people not being willing to do anymore is like

2:56:15.440 --> 2:56:19.120
<v Speaker 1>the same ship that they did in that stopped working, right,

2:56:19.280 --> 2:56:23.480
<v Speaker 1>it didn't continue to be effective. Yeah yeah, And I

2:56:23.560 --> 2:56:25.680
<v Speaker 1>think also like and this this also you know the

2:56:25.720 --> 2:56:28.480
<v Speaker 1>s sspectors, like the weather, like the stuff that was

2:56:28.560 --> 2:56:32.680
<v Speaker 1>happening in the very very like the first week, we're

2:56:32.760 --> 2:56:34.400
<v Speaker 1>like I don't know, like the cops lost control of

2:56:34.520 --> 2:56:36.600
<v Speaker 1>like the sid at the center of Chicago, right, like

2:56:37.280 --> 2:56:41.120
<v Speaker 1>that the kind of people who did that stuff like

2:56:41.600 --> 2:56:44.520
<v Speaker 1>aren't really like that. Those those those are those those

2:56:44.680 --> 2:56:46.640
<v Speaker 1>that was not being done by people who were sort

2:56:46.640 --> 2:56:48.800
<v Speaker 1>of like political liberals or whatever. That was being done

2:56:48.800 --> 2:56:52.560
<v Speaker 1>by people who like had like very various tines, very

2:56:52.680 --> 2:56:56.120
<v Speaker 1>tenuous connection to politics at all under normal circumstances. And

2:56:56.360 --> 2:56:59.480
<v Speaker 1>you know, like eventually, eventually you'll get we'll see something

2:56:59.520 --> 2:57:01.320
<v Speaker 1>like that again. I don't know, I mean it took

2:57:01.360 --> 2:57:06.040
<v Speaker 1>like six six five or six years between like Ferguson

2:57:06.240 --> 2:57:10.000
<v Speaker 1>and like that. That will happen again. But there's that

2:57:10.320 --> 2:57:13.920
<v Speaker 1>kind of that that kind of stuff doesn't happen that

2:57:14.080 --> 2:57:16.600
<v Speaker 1>Like those those like the kind of people who actually

2:57:16.760 --> 2:57:19.560
<v Speaker 1>riot very significantly, who are not in the sort of

2:57:19.640 --> 2:57:22.600
<v Speaker 1>like cadra of like hardcore left or organizers, like, they

2:57:22.640 --> 2:57:25.480
<v Speaker 1>don't throw in that often. And a lot of political

2:57:25.520 --> 2:57:29.240
<v Speaker 1>conditions have to like converge exactly correctly for it to happen,

2:57:29.320 --> 2:57:30.880
<v Speaker 1>and it's just not going to happen most of the time.

2:57:31.520 --> 2:57:33.360
<v Speaker 1>And that's in pressing in a lot of ways. But

2:57:33.440 --> 2:57:36.280
<v Speaker 1>like you like that's just that's just what reality is. Yeah,

2:57:36.360 --> 2:57:39.920
<v Speaker 1>I don't think there's been enough time between cycles in

2:57:40.080 --> 2:57:42.280
<v Speaker 1>order for things to really pick up, because yeah, it

2:57:42.360 --> 2:57:46.240
<v Speaker 1>hasn't required a lot of people to forget, to forget

2:57:46.320 --> 2:57:48.760
<v Speaker 1>the brutality of what the cops did to people, and

2:57:49.040 --> 2:57:53.199
<v Speaker 1>like and and and and and just like material conditions

2:57:53.280 --> 2:57:56.879
<v Speaker 1>and like recovering from burnout, and it creates Like one

2:57:56.920 --> 2:57:59.680
<v Speaker 1>thing that's been so incredible about Atlanta is the level

2:57:59.720 --> 2:58:03.000
<v Speaker 1>of atliency because they've not they've not really stopped since

2:58:03.920 --> 2:58:07.520
<v Speaker 1>like they've like they've they've kind of they they've they've

2:58:07.600 --> 2:58:10.360
<v Speaker 1>kept going in a very particular way that both like

2:58:10.640 --> 2:58:13.040
<v Speaker 1>encourages people to take care of themselves and not to

2:58:13.080 --> 2:58:16.400
<v Speaker 1>be treated as disposable. And I think a big part

2:58:16.440 --> 2:58:19.320
<v Speaker 1>of that is having like a multi pronct movement, Like

2:58:20.120 --> 2:58:23.240
<v Speaker 1>the movement isn't it's not built around a singular thing

2:58:23.320 --> 2:58:26.000
<v Speaker 1>like going out and breaking windows or even even just

2:58:26.120 --> 2:58:28.640
<v Speaker 1>like camping in the forest. Like, the movement isn't just

2:58:28.920 --> 2:58:31.360
<v Speaker 1>those things. There's a lot of other various aspects. So

2:58:31.720 --> 2:58:34.880
<v Speaker 1>when you're exhausted from one single thing, you can move

2:58:34.959 --> 2:58:37.080
<v Speaker 1>on to one of the other many aspects and like

2:58:37.240 --> 2:58:41.760
<v Speaker 1>do that as like as your recovery um and and have.

2:58:42.000 --> 2:58:43.840
<v Speaker 1>Having that, I think it's contributed to the level of

2:58:43.879 --> 2:58:47.200
<v Speaker 1>resiliency that we've seen, um, but I don't think the

2:58:47.320 --> 2:58:50.160
<v Speaker 1>rest of the States has those types of practices. Like

2:58:50.320 --> 2:58:53.600
<v Speaker 1>people in Portland are definitely still extremely burnt out from

2:58:54.240 --> 2:58:57.720
<v Speaker 1>from and I assume a lot of a lot of

2:58:57.800 --> 2:59:01.240
<v Speaker 1>other cities are dealing with similar level of fatigue. One

2:59:01.280 --> 2:59:03.000
<v Speaker 1>thing I do want to address really quickly is the

2:59:03.320 --> 2:59:08.080
<v Speaker 1>horseshit framing of this by legacy media. Again, like the

2:59:08.320 --> 2:59:11.000
<v Speaker 1>very fucking people who, like on the day that Derek

2:59:11.120 --> 2:59:14.760
<v Speaker 1>Chauvin went to Joe retweeted that initial statement where Minneapolis

2:59:14.800 --> 2:59:17.360
<v Speaker 1>p D like basically said George Floyd died of a

2:59:17.440 --> 2:59:20.400
<v Speaker 1>heart attack. I think we had a cardiac condition or something. Um,

2:59:20.959 --> 2:59:23.480
<v Speaker 1>the very same people who retweeted that statement said never

2:59:23.520 --> 2:59:24.960
<v Speaker 1>again are we going to be calmed by this ship

2:59:25.040 --> 2:59:28.200
<v Speaker 1>and now out there fucking just carrying water for the cops,

2:59:28.320 --> 2:59:31.800
<v Speaker 1>like CNN saying that Tyry Nichols had an encounter with

2:59:31.920 --> 2:59:35.320
<v Speaker 1>the police, Like I don't understand what it fucking takes

2:59:35.360 --> 2:59:37.800
<v Speaker 1>for these people to understand, Like and I've been like

2:59:37.959 --> 2:59:40.800
<v Speaker 1>I was on NBC this year trying to persuade other

2:59:40.959 --> 2:59:44.640
<v Speaker 1>NBC journalists to maybe critically assess the claim to the police,

2:59:44.680 --> 2:59:48.400
<v Speaker 1>and like here we are again doing the same ship again,

2:59:48.680 --> 2:59:50.880
<v Speaker 1>and we should we should probably close out here soon.

2:59:50.959 --> 2:59:52.880
<v Speaker 1>But one kind of final thought that I've had is

2:59:53.360 --> 2:59:56.320
<v Speaker 1>the other another kind of crucial difference between how this

2:59:56.480 --> 3:00:00.120
<v Speaker 1>was treated as opposed to the George Floyd videos. At

3:00:00.920 --> 3:00:04.360
<v Speaker 1>the person who recorded the George Floyd video was like

3:00:04.400 --> 3:00:08.640
<v Speaker 1>a bystander, Like they were just there and they posted

3:00:08.720 --> 3:00:11.400
<v Speaker 1>that on their own accord, and it was able to

3:00:11.600 --> 3:00:15.880
<v Speaker 1>grow to it was able to grow traction over the

3:00:15.959 --> 3:00:18.720
<v Speaker 1>course of a few weeks kind of slowly in like

3:00:19.280 --> 3:00:23.199
<v Speaker 1>underground um like in like underground communities, you know, people

3:00:23.200 --> 3:00:25.440
<v Speaker 1>who are much more aware of police violence, and then

3:00:25.480 --> 3:00:27.440
<v Speaker 1>that's the least seeped out into the mainstream. I think

3:00:27.440 --> 3:00:30.280
<v Speaker 1>there's a difference in having that type of natural growth

3:00:30.320 --> 3:00:32.480
<v Speaker 1>of people learning about like hey, did you see this

3:00:32.560 --> 3:00:35.000
<v Speaker 1>fucked up thing that my friends sent me where like

3:00:35.480 --> 3:00:38.160
<v Speaker 1>did you like Like there's that level of like, oh,

3:00:38.400 --> 3:00:41.160
<v Speaker 1>we found this thing that is really fucked up and

3:00:41.280 --> 3:00:44.680
<v Speaker 1>people need to care about this, versus the framing of

3:00:44.920 --> 3:00:47.400
<v Speaker 1>the police and how they used this as like a

3:00:47.480 --> 3:00:50.440
<v Speaker 1>world premiere of this like of this of this like

3:00:50.840 --> 3:00:52.880
<v Speaker 1>snuff film. It's it's like that there was like a

3:00:52.959 --> 3:00:57.080
<v Speaker 1>fucking countdown to to to to to watch the video,

3:00:57.320 --> 3:01:00.800
<v Speaker 1>and that that immediately frames this as something to be consumed.

3:01:00.959 --> 3:01:03.960
<v Speaker 1>That immediately frames this is something like the way to

3:01:04.040 --> 3:01:07.400
<v Speaker 1>engage with this is to sit down and watch it

3:01:07.600 --> 3:01:09.560
<v Speaker 1>and then you're done. Like that, then the that is

3:01:09.640 --> 3:01:11.960
<v Speaker 1>the like they're they're they're framing this the same way

3:01:12.000 --> 3:01:14.360
<v Speaker 1>that you would watch like a movie or like a

3:01:14.480 --> 3:01:16.879
<v Speaker 1>music video drop like that is that is the style

3:01:16.959 --> 3:01:20.400
<v Speaker 1>of engagement. Because this video is being published by the

3:01:20.440 --> 3:01:23.280
<v Speaker 1>police like they are. They are they are from from

3:01:23.320 --> 3:01:27.160
<v Speaker 1>the very start, They're controlling the way that information is distributed.

3:01:27.360 --> 3:01:31.800
<v Speaker 1>They're controlling what information is distributed. It like creates this

3:01:31.959 --> 3:01:37.080
<v Speaker 1>scenario where the consumption of the video itself like is

3:01:37.240 --> 3:01:40.120
<v Speaker 1>the event as opposed to any type of like follow

3:01:40.240 --> 3:01:44.480
<v Speaker 1>up action or protest or direct action that instead of

3:01:44.560 --> 3:01:47.760
<v Speaker 1>that being like the action event, the action event is

3:01:47.920 --> 3:01:50.960
<v Speaker 1>just the consumption of the video based on how it

3:01:51.120 --> 3:01:54.600
<v Speaker 1>was hyped up as as this thing that was to

3:01:54.680 --> 3:01:57.240
<v Speaker 1>be like officially released and you like count down for

3:01:57.360 --> 3:01:58.840
<v Speaker 1>it and then you watch it and you're like, Okay,

3:01:59.400 --> 3:02:01.880
<v Speaker 1>that was it, that was the thing, um, And I

3:02:01.959 --> 3:02:04.720
<v Speaker 1>think that does just really impact it when it's like this,

3:02:04.879 --> 3:02:10.440
<v Speaker 1>like sanctioned premier versus this thing that's spread by regular people. UM. Yeah,

3:02:10.480 --> 3:02:13.800
<v Speaker 1>I think you're right. I think it kind of became

3:02:13.840 --> 3:02:16.640
<v Speaker 1>this act of penance. Like you watched the video, you say,

3:02:16.680 --> 3:02:19.720
<v Speaker 1>holy funk, that's disgusting, and then like the thing is

3:02:19.720 --> 3:02:22.040
<v Speaker 1>already done right like that, the cops are already fired,

3:02:22.080 --> 3:02:23.880
<v Speaker 1>So you just do your penance. You go through the

3:02:23.959 --> 3:02:26.760
<v Speaker 1>painful thing, rather than the George Floyd thing, which was

3:02:26.840 --> 3:02:28.960
<v Speaker 1>like nothing has been done about this. I've got this

3:02:29.080 --> 3:02:31.960
<v Speaker 1>organically from my friend and I'm fucking furious. Oh yeah,

3:02:31.959 --> 3:02:36.640
<v Speaker 1>I think you're right. I think it's very different. Yeah, alright,

3:02:36.720 --> 3:02:38.440
<v Speaker 1>well I think that's probably going to do it for

3:02:38.560 --> 3:02:45.800
<v Speaker 1>us today. Um until next time. Uh, I don't know.

3:02:46.400 --> 3:02:51.280
<v Speaker 1>Don't don't let your city name a police elite unit

3:02:51.560 --> 3:03:01.840
<v Speaker 1>scorpion or anything else. Yeah you can tell stuck. Yeah yeah,

3:03:01.840 --> 3:03:06.520
<v Speaker 1>I don't have special police if. Yeah, I would prefer

3:03:06.640 --> 3:03:09.520
<v Speaker 1>no cops. If you're going to have a special police unit,

3:03:09.600 --> 3:03:12.400
<v Speaker 1>maybe call it like the Barney Fife Battalion or something

3:03:12.520 --> 3:03:15.520
<v Speaker 1>like that. Um, at least at least try not to

3:03:15.720 --> 3:03:21.520
<v Speaker 1>hype them up to be scorpions. Yeah. Um, anyway, that

3:03:21.680 --> 3:03:29.040
<v Speaker 1>that that that that the fuck? Howeveryone it's James again

3:03:29.240 --> 3:03:32.360
<v Speaker 1>book ending the episode, and I'm just here to ask

3:03:32.400 --> 3:03:34.960
<v Speaker 1>you again to donate if you have the means, if

3:03:34.959 --> 3:03:39.480
<v Speaker 1>you're able to, to relief for people in Syria who

3:03:39.600 --> 3:03:43.360
<v Speaker 1>are obviously experiencing terrible consequences from this earthquake. The new

3:03:43.440 --> 3:03:45.640
<v Speaker 1>cycle kind of moves on, but people's lives don't, and

3:03:45.680 --> 3:03:48.320
<v Speaker 1>they still need your help. So a couple of plays

3:03:48.360 --> 3:03:51.800
<v Speaker 1>you can donate. The White Helmets that's White Helmets dot org,

3:03:52.080 --> 3:03:56.360
<v Speaker 1>slash e N for English Syrian American Medical Society Foundation,

3:03:56.600 --> 3:04:01.039
<v Speaker 1>that's s A M S hyphen USA dot net, metsan

3:04:01.080 --> 3:04:04.800
<v Speaker 1>San Fontiere, Doctors Without Borders and that's Doctors Without Borders

3:04:04.959 --> 3:04:08.800
<v Speaker 1>dot org. And the Curtish Rear Question h E y

3:04:08.959 --> 3:04:12.080
<v Speaker 1>V A S O r u K dot r G.

3:04:12.480 --> 3:04:14.360
<v Speaker 1>Those were all great places and we'd love it if

3:04:14.400 --> 3:04:24.960
<v Speaker 1>you could spare little money to help people out. Thanks bye, Hey,

3:04:25.080 --> 3:04:28.160
<v Speaker 1>We'll be back Monday with more episodes every week from

3:04:28.200 --> 3:04:30.959
<v Speaker 1>now until the heat death of the Universe. It could

3:04:31.000 --> 3:04:33.320
<v Speaker 1>happen Here is a production of cool Zone Media. For

3:04:33.440 --> 3:04:36.160
<v Speaker 1>more podcasts from cool Zone Media, visit our website cool

3:04:36.240 --> 3:04:38.200
<v Speaker 1>zone media dot com, or check us out on the

3:04:38.240 --> 3:04:40.920
<v Speaker 1>I Heart radio app Apple podcasts, or wherever you listen

3:04:40.959 --> 3:04:43.920
<v Speaker 1>to podcasts, you can find sources for It could happen here,

3:04:44.000 --> 3:04:47.400
<v Speaker 1>Updated monthly at cool Zone Media dot com slash sources.

3:04:47.680 --> 3:04:48.440
<v Speaker 1>Thanks for listening.