WEBVTT - Long Road to Hacklebury

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<v Speaker 1>Strange Arrivals is a production of iHeart Radio and Room

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<v Speaker 1>and Mild from Aaron Mackey. For the best experience, listen

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<v Speaker 1>with headphones. This is an outreach program from the Cosmos

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<v Speaker 1>to the consciously impaired. There seems to be some effort

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<v Speaker 1>to get through to us. Difficult. God is dead, you know,

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<v Speaker 1>Mitchy said, so blah blah blah. So it's not easy

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<v Speaker 1>to get through. But it does seem as if there

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<v Speaker 1>is a creative intelligence at work here trying to create

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<v Speaker 1>some kind of a connection reach us in some way.

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<v Speaker 1>I'm Toby Ball and this is Strange Arrivals episode for

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<v Speaker 1>Long Road to Hackelberg. I have to really clarify things

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<v Speaker 1>that there are different kinds of experiencers, and I'm the

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<v Speaker 1>ancestral experiencer, So experiences were in my family. My father

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<v Speaker 1>was an abdictee experiencer. He might have even been a

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<v Speaker 1>my lab because he had some pretty serious programming. He's

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<v Speaker 1>still alive. My name is Elizabeth Anglin. I was an

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<v Speaker 1>experiencer that worked with John Mack really from the beginning

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<v Speaker 1>of his research into alien abduction starting in nineteen ninety

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<v Speaker 1>did work in science for a while at MT and

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<v Speaker 1>you know, just to dispel the miss at experience whos

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<v Speaker 1>don't know anything about science, thank you very much. I'm

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<v Speaker 1>used to work in physics as the secretary for Phobos,

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<v Speaker 1>which was looking for the Higgs boson and nuclear engineering,

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<v Speaker 1>but now I like to do art and I live

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<v Speaker 1>in an anarchist community called Madrid in New Mexico and

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<v Speaker 1>kind of spend my time being a freelance neo hippie musician.

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<v Speaker 1>Intuitive so I guess that's me. Among people who believe

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<v Speaker 1>they have had alien abduction experiences, there is a subset

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<v Speaker 1>that sees themselves as the most recent in several generations

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<v Speaker 1>of family members who have been abducted. Elizabeth believes that

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<v Speaker 1>both her father and her grandfather were also abductees, or,

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<v Speaker 1>in the preferred terminology, experiencers. My grandfather was also an experiencer.

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<v Speaker 1>He was a farmer in northwest Alabama, and after one experience,

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<v Speaker 1>he just refused to take the back road from Hamilton,

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<v Speaker 1>Alabama to Hackelberg, Alabama. Elizabeth never actually met her grandfather,

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<v Speaker 1>who died the year before she was born. My understanding

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<v Speaker 1>from my father was that his father had seen a

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<v Speaker 1>full out symbol shaped ship in the road in between

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<v Speaker 1>Hamilton and Hackelberg, Alabama, and he was so traumatized and

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<v Speaker 1>had missed some time. I don't know if it was

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<v Speaker 1>three or five hours or something like that. Her grandfather

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<v Speaker 1>had to make occasional trips to Hackleburg to get farm

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<v Speaker 1>equipment that wasn't available in Hamilton, the closest town to

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<v Speaker 1>his farm. He would take a back road, which made

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<v Speaker 1>it a much faster trip, and he decided never to

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<v Speaker 1>do that again, like he would go way way around.

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<v Speaker 1>It'd take him an extra hour hour and a half

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<v Speaker 1>to get to Hackleberg after that, because it was such

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<v Speaker 1>a terrifying thing for him. And I think, to me,

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<v Speaker 1>what that speaks of is that experiencers, by and large,

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<v Speaker 1>we have these moments where we realize it's happening. It

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<v Speaker 1>all cognitively gels like, oh my god, this is really happening.

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<v Speaker 1>Elizabeth's father was the second generation of her family to

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<v Speaker 1>have experiences. I know that my dad's were very similar

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<v Speaker 1>to my own. They started really young. He used to

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<v Speaker 1>get in trouble when he was a kid. His first

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<v Speaker 1>remembered experience was at three when he went missing. And

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<v Speaker 1>back in the day, you know, sparing the rod spoil

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<v Speaker 1>the child was a thing, so if you were a

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<v Speaker 1>kid who went missing, you got a lot of whippings.

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<v Speaker 1>So he remembers going missing for hours, and as far

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<v Speaker 1>as he knew, he went out by the laundry line,

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<v Speaker 1>as you know, a three and a half year old.

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<v Speaker 1>And then the next thing he remembers is everybody's upset

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<v Speaker 1>with him and he doesn't know why, and he's getting

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<v Speaker 1>a whopping. Her father's experiences meant that he understood what

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<v Speaker 1>Elizabeth was going through and he did his best to

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<v Speaker 1>provide support for her. He was much kinder to me

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<v Speaker 1>and Anna's to protect me from that as much as

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<v Speaker 1>he could. But he knew was going on when things

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<v Speaker 1>were happening with me, and when I had my first

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<v Speaker 1>remembered experience at three, it was a shared experience with him.

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<v Speaker 1>He was in California studying for his masters in botany

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<v Speaker 1>at the University of California, Berkeley. A group of students

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<v Speaker 1>were on a field trip taking a bus up the

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<v Speaker 1>side of a mountain to look at plants in different

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<v Speaker 1>climate zones. Well, the bus was going up the side

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<v Speaker 1>of a mountain with a drop off on one side,

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<v Speaker 1>steep mountain on the other, and there was a little

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<v Speaker 1>silver craft in the middle of the road, and the

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<v Speaker 1>bus stopped. The bus driver stopped terrified, looked behind him

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<v Speaker 1>and tried to back up down the mountain, and then froze.

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<v Speaker 1>And my dad knew exactly what was happening when the

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<v Speaker 1>bus stopped and he looked ahead of the driver, and

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<v Speaker 1>then he saw the driver trying to back up down

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<v Speaker 1>this mountain pass with his bus, and then everything froze.

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<v Speaker 1>The bus missed nine hours, so everybody on that bus

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<v Speaker 1>was either turned off or something else happened for nine hours.

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<v Speaker 1>Elizabeth wasn't on the bus with her father. She was

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<v Speaker 1>back home in Michigan with her mother. I was having

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<v Speaker 1>a dream about bad men having my daddy, and these

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<v Speaker 1>little bad men were gray and they had a gun

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<v Speaker 1>to his head, but the gun shot light. And so

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<v Speaker 1>I'm waking up running to my mom, going, hey, something's

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<v Speaker 1>going on with dad and it's not good and these

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<v Speaker 1>bad men have him. What ended up happening is my

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<v Speaker 1>dad quit his program for his master's degree and went

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<v Speaker 1>home to Michigan to try to protect me, you know,

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<v Speaker 1>and that didn't go so well, but you know, that's

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<v Speaker 1>kind of how that played out. And then from much

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<v Speaker 1>of my life until I was sixteen. I was actually

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<v Speaker 1>afraid of aliens until I went through a lot of

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<v Speaker 1>work with doctor mac. Elizabeth had spent almost her entire

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<v Speaker 1>life with the specter of these alien encounters hanging over her,

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<v Speaker 1>and up to a point, she had relied on her

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<v Speaker 1>father to provide understanding and support. But as was often

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<v Speaker 1>the case with other traumatic situations, there came an event

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<v Speaker 1>which caused Elizabeth to realize that she needed more help

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<v Speaker 1>than she was being provided. Mine was a group of

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<v Speaker 1>aliens came into my apartment and I was awake. I

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<v Speaker 1>hadn't gone to sleep yet, and then I was awake,

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<v Speaker 1>and then all of a sudden, I was paralyzed. And

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<v Speaker 1>the cat ran downstairs to see what was going on,

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<v Speaker 1>because they like knocked over a lamp as they came in.

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<v Speaker 1>And the cat went growled and ran down the stairs,

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<v Speaker 1>and I went for my baseball bat. At that age,

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<v Speaker 1>I kept a baseball bat beside my bed just in

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<v Speaker 1>case of intruder. So I was going for the baseball bat,

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<v Speaker 1>and in mid grabbed for a baseball bat before I

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<v Speaker 1>got to and I was paralyzed, And then I could

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<v Speaker 1>hear all these footsteps downstairs and I had a cat

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<v Speaker 1>toy attached to a b in the ceiling, and the

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<v Speaker 1>upstairs is a balcony bedroom. This cat toy was a

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<v Speaker 1>panda attached to a leg stocking with a bell on top.

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<v Speaker 1>You'd pull the stocking back and let it go. The

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<v Speaker 1>panda would bounce around, the bell would ring, and the

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<v Speaker 1>cat would go after the panda. From where she lay

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<v Speaker 1>upstairs paralyzed, she heard the bell ringing below and the

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<v Speaker 1>cat scampering. Someone or something had pulled it. And I'm

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<v Speaker 1>getting this sense in my mind of happiness, in mirth,

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<v Speaker 1>and then I hear this voice in my head saying

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<v Speaker 1>I'm coming up the stairs now and I'm trying to

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<v Speaker 1>move and i can't move, and I'm thinking I'm gonna move,

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<v Speaker 1>and then the voice is like, okay, I'm almost at

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<v Speaker 1>the top of the stairs. I hear it in my

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<v Speaker 1>head and then I'm looking at the top of the

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<v Speaker 1>stairs from my position paralyzed, and there's this little blue

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<v Speaker 1>alien who's looking at me, saying, okay, here I am,

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<v Speaker 1>look at me. And I'm like, I'm not looking at you.

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<v Speaker 1>I'm gonna move and swearing at it. In my mind,

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<v Speaker 1>this is not really look at me. And he turned

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<v Speaker 1>from side to side so I could see, you know,

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<v Speaker 1>each side of his face and says, see, see, look

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<v Speaker 1>at me, I'm really here and we're related. And I

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<v Speaker 1>was like, I don't care. I'm going to beat the

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<v Speaker 1>crap out of you. And eventually I got up enough adrenaline.

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<v Speaker 1>Then I moved and then I just heard all these

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<v Speaker 1>popping noises. The one that was at the top of

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<v Speaker 1>the stairs went through the skylight. I heard all these

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<v Speaker 1>swaps swop swap, swap, swap swap, So whoever was downstairs

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<v Speaker 1>either went through windows or walls or whatever, but it

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<v Speaker 1>made this swopping noise. And then the cat came back

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<v Speaker 1>upstairs and proceeded to very happily in contentedly washed himself,

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<v Speaker 1>like how that was fun. And I freaked out and

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<v Speaker 1>I didn't sleep for four or five days. The friend

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<v Speaker 1>of mine had told me about Bud Hapkins, and I

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<v Speaker 1>got Bud's number and I called him and he called

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<v Speaker 1>me back. We talked about Bud Hopkins in season one

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<v Speaker 1>of Strange Arrivals. He was an artist who became a

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<v Speaker 1>prominent UFO researcher and was the first person to theorize

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<v Speaker 1>that huge numbers of people were being abducted by aliens.

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<v Speaker 1>The important thing here is that Elizabeth contacted Hopkins and

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<v Speaker 1>he introduced her to John Mack. I ended up meeting

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<v Speaker 1>John through but because But said, well, we had a

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<v Speaker 1>guy in Boston who wants to look into this, and

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<v Speaker 1>if he decides he wants to go ahead, would you

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<v Speaker 1>be interested in talking to him? When I said fine,

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<v Speaker 1>anything that will get me to go to sleep. Her

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<v Speaker 1>work with John Mack would fundamentally change the way she

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<v Speaker 1>understood her strange experiences. After the break, Strange Arrivals will

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<v Speaker 1>return in a moment. We met John Mack in the

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<v Speaker 1>last episode when he flew to Zimbabwe to interview the

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<v Speaker 1>students who were involved in the aerial school encounter, but

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<v Speaker 1>the school interviews were something of an anomaly for Mac.

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<v Speaker 1>His investigations, heavily influenced by Bud Hopkins, mostly centered on

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<v Speaker 1>people like Elizabeth who believed that they'd been abducted by aliens.

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<v Speaker 1>Following in hopkins footsteps, Mac used regression hypnosis, a practice

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<v Speaker 1>that is now considered to be of little evidentiary use,

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<v Speaker 1>to investigate these claims. But unlike Hopkins and as we

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<v Speaker 1>will see David Jacobs, John Mack was a trained psychiatrist,

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<v Speaker 1>and his name lent considerable gravitas to alien abduction theories

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<v Speaker 1>of the three main figures investigating alien abductions, a group

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<v Speaker 1>that skeptical writer Robert Schaeffer calls the Troika. Mac was,

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<v Speaker 1>despite being the only one scientifically trained, the most spiritually oriented.

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<v Speaker 1>This is former New York Times reporter Ralph Blumenthal, author

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<v Speaker 1>of The Believer, Alien Encounters Hard Science. In the Passion

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<v Speaker 1>of John Mac. He was a very conventional in many ways,

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<v Speaker 1>a psychiatrist, very eminent. He had done a lot of

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<v Speaker 1>work in childhood development and nightmares, and he was very

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<v Speaker 1>socially progressive. He protested against nuclear weapons. He worked for

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<v Speaker 1>mental services for the poor. But he was very grounded

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<v Speaker 1>on earth. He had written a pollit surprise winning biography

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<v Speaker 1>of Lawrence of Arabia, so he got very interested in

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<v Speaker 1>peace in the Middle East. Mac was very involved in

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<v Speaker 1>the peace movement and the nuclear disarmament movement. So he

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<v Speaker 1>had all these social causes, and then a little by

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<v Speaker 1>little he went out to Esselyn, that think tank on

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<v Speaker 1>the Pacific, and he got interested in something called holotropic breathing,

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<v Speaker 1>where you control your consciousness by regulated breathing. Esselyn is

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<v Speaker 1>an educational and retreat center on the Big Sur coast

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<v Speaker 1>of California. It was founded in nineteen sixty two and

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<v Speaker 1>became a center for what we're considered un edge mental

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<v Speaker 1>health treatments in the sixties and seventies, such as gestalt therapy,

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<v Speaker 1>peace movement activities, and the exploration of alternate realities. Today,

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<v Speaker 1>their website states, our curiosity and research explores new ideas

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<v Speaker 1>around creativity in the brain, body work, spirituality, leadership, gastalt,

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<v Speaker 1>plant medicine, citizen diplomacy, superhumanism, the survival of bodily death,

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<v Speaker 1>extraterrestrial intelligence, and more end quote. In nineteen eighty seven,

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<v Speaker 1>Mac was at Esslin when a Czech emigrey, the psychedelic

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<v Speaker 1>researcher Stanislav Graf ran workshops on holotropic breathing, a technique

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<v Speaker 1>involving deep rhythmic breathing and music to create over time

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<v Speaker 1>in altered mental state, and it kind of opened up

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<v Speaker 1>a new world to him of a kind of a

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<v Speaker 1>spiritual world of things that he didn't really understand what

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<v Speaker 1>was going on in his consciousness. In addition to the

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<v Speaker 1>holotropic breathing, Mac also took four LSD trips. He reported

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<v Speaker 1>that quote the four LSD trips I did probably did

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<v Speaker 1>more to open up the spiritual universe than anything quote.

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<v Speaker 1>Mac was in fact interested in a variety of subjects,

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<v Speaker 1>including astrology and near death experiences, which caused him to

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<v Speaker 1>question the very fundamentals of Western science. In his influential

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<v Speaker 1>book Abduction Human Encounters with Aliens, Mac related a meeting

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<v Speaker 1>he had with Thomas Keune, the author of the Structure

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<v Speaker 1>of Scientific Revolutions. Mac writes, what I've found most helpful

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<v Speaker 1>was Kuhne's observation that the Western scientific paradigm had come

0:14:47.840 --> 0:14:50.880
<v Speaker 1>to assume the rigidity of a theology, and that this

0:14:50.920 --> 0:14:54.600
<v Speaker 1>belief system was held in place by the structures, categories,

0:14:54.600 --> 0:14:58.560
<v Speaker 1>and polarities of language, such as real unreal, exist, does

0:14:58.600 --> 0:15:03.840
<v Speaker 1>not exist, objective, subjective, introphysic, external world, and happened, did

0:15:03.880 --> 0:15:08.760
<v Speaker 1>not happen. He suggested that in pursuing my investigations, I suspend,

0:15:08.840 --> 0:15:11.120
<v Speaker 1>to the degree that I was able all of these

0:15:11.240 --> 0:15:15.560
<v Speaker 1>language forms and simply collect raw information, putting aside whether

0:15:15.720 --> 0:15:18.880
<v Speaker 1>or not what I was learning fit any particular worldview.

0:15:19.440 --> 0:15:22.160
<v Speaker 1>Later I would see what I had found and whether

0:15:22.200 --> 0:15:26.880
<v Speaker 1>any coherent theoretical information would be possible. This by and

0:15:27.000 --> 0:15:30.040
<v Speaker 1>large has been the approach that I have tried to follow.

0:15:31.600 --> 0:15:35.080
<v Speaker 1>But this approach came after he began to investigate claims

0:15:35.080 --> 0:15:38.480
<v Speaker 1>of alien abductions, a subject he came to through a

0:15:38.520 --> 0:15:43.080
<v Speaker 1>meeting with Bud Hopkins, and then he met fellow psychiatrist

0:15:43.120 --> 0:15:46.160
<v Speaker 1>who told him about a fellow named Bud Hopkins, who

0:15:46.240 --> 0:15:48.560
<v Speaker 1>was an artist who was doing all this research with

0:15:48.680 --> 0:15:52.960
<v Speaker 1>people who had stories of countering aliens. So he first

0:15:53.200 --> 0:15:55.480
<v Speaker 1>John mac wasn't interested at all. He thought it was

0:15:55.560 --> 0:15:58.920
<v Speaker 1>kind of crazy, which it is in many ways. He

0:15:58.960 --> 0:16:01.760
<v Speaker 1>found himself in New York. He went to visit Bud Hopkins.

0:16:01.880 --> 0:16:04.040
<v Speaker 1>He saw the letters that people had written to Bud

0:16:04.080 --> 0:16:08.120
<v Speaker 1>Hopkins about their experiences with aliens, and he got hooked.

0:16:08.480 --> 0:16:10.720
<v Speaker 1>So that's how he got involved, and he did a

0:16:10.720 --> 0:16:13.400
<v Speaker 1>lot of research on his own. He did not understand

0:16:13.440 --> 0:16:16.800
<v Speaker 1>what was going on, as of course we don't understand.

0:16:17.040 --> 0:16:20.400
<v Speaker 1>There's no easy way to describe this phenomenon. He was

0:16:20.480 --> 0:16:23.720
<v Speaker 1>interested enough to really spend time with these people who

0:16:23.720 --> 0:16:26.160
<v Speaker 1>were not, by the way, mentally ill. That much he

0:16:26.240 --> 0:16:30.360
<v Speaker 1>knew he was a psychiatrist. It was around this time

0:16:30.440 --> 0:16:35.160
<v Speaker 1>that Elizabeth England contacted John Mack about her abduction experiences

0:16:36.240 --> 0:16:38.840
<v Speaker 1>at the time, I didn't know why he was interested.

0:16:38.880 --> 0:16:41.400
<v Speaker 1>But what I liked about what I was told about

0:16:41.440 --> 0:16:43.960
<v Speaker 1>him was that he was a child trauma psychiatrist, and

0:16:44.200 --> 0:16:48.080
<v Speaker 1>you know, you want somebody who is going to fairly

0:16:48.120 --> 0:16:51.600
<v Speaker 1>inadequately evaluate you when you're in trauma. Is this real?

0:16:51.720 --> 0:16:54.080
<v Speaker 1>Is it's not real. Our first interaction was over the

0:16:54.120 --> 0:16:56.280
<v Speaker 1>phone and I was at work and he called me

0:16:56.360 --> 0:16:58.880
<v Speaker 1>at work. I was working for the Department of Environmental

0:16:58.880 --> 0:17:02.560
<v Speaker 1>Protection at the time, and we just had a brief

0:17:02.600 --> 0:17:06.840
<v Speaker 1>interview over the phone, and he said he wasn't at

0:17:06.840 --> 0:17:10.800
<v Speaker 1>that time ready to do anything yet. He needed to

0:17:10.840 --> 0:17:15.280
<v Speaker 1>talk to some more people, and he didn't do hypnotism

0:17:15.400 --> 0:17:17.879
<v Speaker 1>or and he didn't do regressive hypnosis at that time.

0:17:18.000 --> 0:17:21.679
<v Speaker 1>So he said, well, you know, I'll get back to

0:17:21.680 --> 0:17:24.720
<v Speaker 1>you when I'm ready to if I decide, And he

0:17:24.800 --> 0:17:28.000
<v Speaker 1>wasn't really even decided. So part of the interview was

0:17:28.520 --> 0:17:30.400
<v Speaker 1>do I really want to work with these people, Let's

0:17:30.400 --> 0:17:33.080
<v Speaker 1>talk to this one, see how she seems, blah blah blah.

0:17:33.119 --> 0:17:36.199
<v Speaker 1>So he wasn't even there yet in January when I

0:17:36.280 --> 0:17:40.879
<v Speaker 1>talked to him. When John mac did start actively investigating,

0:17:41.280 --> 0:17:43.960
<v Speaker 1>he was entering a subject that Hopkins and to a

0:17:44.040 --> 0:17:48.800
<v Speaker 1>lesser extent Jacobs had already largely defined. In the Introduction

0:17:48.840 --> 0:17:53.960
<v Speaker 1>to Abduction, he wrote about what he felt Hopkins had established. One,

0:17:54.240 --> 0:17:58.399
<v Speaker 1>abduction cases were associated with unaccounted for time periods and

0:17:58.480 --> 0:18:05.720
<v Speaker 1>associated symptoms. Two, there were consistent details among cases. Three

0:18:05.960 --> 0:18:09.480
<v Speaker 1>there was physical evidence, including scars and scoop marks in

0:18:09.520 --> 0:18:12.760
<v Speaker 1>the flesh and even small objects that have been implanted

0:18:12.800 --> 0:18:16.720
<v Speaker 1>in the experiencer. And for that there was a sexual

0:18:16.960 --> 0:18:21.720
<v Speaker 1>or reproductive element to these abductions. He thought, though, that

0:18:21.880 --> 0:18:26.160
<v Speaker 1>this framework described the factual characteristics of the abduction phenomenon

0:18:26.600 --> 0:18:31.480
<v Speaker 1>while ignoring what he felt was most important. None of

0:18:31.520 --> 0:18:34.560
<v Speaker 1>this work, in my view, has come to terms with

0:18:34.680 --> 0:18:39.080
<v Speaker 1>the profound implications of the abduction phenomenon for the expansion

0:18:39.080 --> 0:18:43.480
<v Speaker 1>of human consciousness, the opening of perception to realities beyond

0:18:43.560 --> 0:18:47.640
<v Speaker 1>the manifest physical world, and the necessity of changing our

0:18:47.680 --> 0:18:51.200
<v Speaker 1>place in the cosmic order if Earth's living systems are

0:18:51.240 --> 0:18:56.200
<v Speaker 1>to survive. The human onslaught So here you can see

0:18:56.240 --> 0:18:59.399
<v Speaker 1>two things. One is the way that he positions the

0:18:59.440 --> 0:19:02.960
<v Speaker 1>abduction phenomenon is inevitably leading to the importance of his

0:19:03.040 --> 0:19:07.399
<v Speaker 1>own views about the Earth's environment. Secondly, he is moving

0:19:07.440 --> 0:19:10.880
<v Speaker 1>beyond the realm of the scientific and into the spiritual.

0:19:11.520 --> 0:19:14.600
<v Speaker 1>And this is a departure from Hopkins and Jacobs, who

0:19:14.600 --> 0:19:18.720
<v Speaker 1>are not trained scientists but hoped to gain scientific recognition

0:19:18.800 --> 0:19:21.879
<v Speaker 1>for their work. And they certainly believed that this was

0:19:21.920 --> 0:19:26.240
<v Speaker 1>a real physical phenomenon, not one that required an expansion

0:19:26.280 --> 0:19:32.359
<v Speaker 1>of human consciousness to perceive. John was so not interested

0:19:32.400 --> 0:19:36.679
<v Speaker 1>in saw it. I'm Carol Rainey and I was married

0:19:36.720 --> 0:19:41.119
<v Speaker 1>for ten years to Bud Hopkins, abstract expressionist painter and

0:19:42.000 --> 0:19:47.800
<v Speaker 1>UFO researcher. It came from a background spending twenty years

0:19:48.560 --> 0:19:54.520
<v Speaker 1>making films for epidemiologists in the Boston area. Carol was

0:19:54.560 --> 0:19:57.960
<v Speaker 1>not only Hopkins' wife but his partner in his research,

0:19:58.359 --> 0:20:01.480
<v Speaker 1>to which she brought experience working with scientists at a

0:20:01.520 --> 0:20:07.080
<v Speaker 1>better grasp than Hopkins of scientific practices. Here she talks

0:20:07.080 --> 0:20:11.240
<v Speaker 1>about a conversation she had with mac once. I was

0:20:11.280 --> 0:20:15.160
<v Speaker 1>sitting on a porch in Newport at a Newport bed

0:20:15.200 --> 0:20:18.480
<v Speaker 1>and breakfast, where a bunch of people interested in the

0:20:18.560 --> 0:20:21.800
<v Speaker 1>subject gathered every summer. I was in the middle of

0:20:21.840 --> 0:20:25.520
<v Speaker 1>writing side unseen with Bud, and I started to tell

0:20:25.600 --> 0:20:30.960
<v Speaker 1>him about this really exciting find I had that science

0:20:31.040 --> 0:20:35.040
<v Speaker 1>research had just developed the use of a laser beam

0:20:35.160 --> 0:20:40.159
<v Speaker 1>of light that would pull objects up the light, which

0:20:40.240 --> 0:20:43.520
<v Speaker 1>was exactly what was being reported by abductees that they

0:20:43.520 --> 0:20:47.560
<v Speaker 1>were pulled up the light, which sounds science fiction crazy,

0:20:47.720 --> 0:20:51.680
<v Speaker 1>But I was out there researching cutting edge scientific discoveries.

0:20:52.359 --> 0:20:55.960
<v Speaker 1>So I'm telling John this, I'm excited. He looked at

0:20:55.960 --> 0:21:00.520
<v Speaker 1>me and he just said, Carol, I'm not interested in science.

0:21:01.119 --> 0:21:05.320
<v Speaker 1>I just started laughing, because that was the hope of

0:21:06.320 --> 0:21:09.680
<v Speaker 1>people liked Bud and Dave, who knew they were scientists

0:21:10.000 --> 0:21:13.040
<v Speaker 1>and didn't really have any interest in science. They hoped

0:21:13.080 --> 0:21:17.320
<v Speaker 1>that John would come into the field and bring serious

0:21:17.440 --> 0:21:22.720
<v Speaker 1>scientific research into the field. I mean, they genuinely did,

0:21:23.119 --> 0:21:29.680
<v Speaker 1>and that wasn't John's interest. He was definitely more interested

0:21:29.880 --> 0:21:35.480
<v Speaker 1>in an extraterrestrial outreach program and something that would be

0:21:36.200 --> 0:21:41.800
<v Speaker 1>a welcoming program for any beings who might approach the Earth.

0:21:43.520 --> 0:21:47.360
<v Speaker 1>Max's book was written after he had worked with many experiencers,

0:21:47.840 --> 0:21:50.359
<v Speaker 1>and it could be argued that he merely reported on

0:21:50.440 --> 0:21:54.000
<v Speaker 1>what he found. I find myself wondering, though, if his

0:21:54.240 --> 0:21:58.439
<v Speaker 1>predisposition towards a certain worldview influenced the stories he was

0:21:58.520 --> 0:22:03.879
<v Speaker 1>told and or how he interpreted them. Mac biographer Ralph

0:22:03.880 --> 0:22:08.639
<v Speaker 1>Blumenthal says this about his work with his patients. He

0:22:08.800 --> 0:22:11.800
<v Speaker 1>also found a aspect of this in which he heard

0:22:11.840 --> 0:22:15.200
<v Speaker 1>from his patients that they were transformed by the experience

0:22:15.280 --> 0:22:17.240
<v Speaker 1>and they were sort of in touch with kind of

0:22:17.240 --> 0:22:23.280
<v Speaker 1>a spiritual epiphany, connecting with God or some spirit. This

0:22:23.359 --> 0:22:26.840
<v Speaker 1>was in stark contrast to Hopkins and Jacobs, for whom,

0:22:26.920 --> 0:22:30.440
<v Speaker 1>as we will see, the reasons for alien abductions were

0:22:30.480 --> 0:22:35.760
<v Speaker 1>at best inscrutable and at worst profoundly sinister, and Hopkins

0:22:35.760 --> 0:22:39.359
<v Speaker 1>and Jacobs believed that abductions were physical and took place

0:22:39.400 --> 0:22:43.919
<v Speaker 1>in our reality. Mac was less sure about this. These

0:22:43.960 --> 0:22:47.800
<v Speaker 1>fissures would be highlighted in nineteen ninety three when abduction

0:22:47.880 --> 0:22:51.760
<v Speaker 1>researchers presented their work to a group of receptive scientists

0:22:51.760 --> 0:22:55.639
<v Speaker 1>and therapists at a watershed conference on the campus of

0:22:55.680 --> 0:22:59.880
<v Speaker 1>the Massachusetts Institute of Technology, and Mac would become more

0:23:00.119 --> 0:23:03.720
<v Speaker 1>convinced that the answers to abductions would not be found

0:23:04.040 --> 0:23:17.400
<v Speaker 1>in our reality. Next time on Strange Arrivals. Strange Arrivals

0:23:17.480 --> 0:23:20.680
<v Speaker 1>is a production of iHeartRadio and Grimm and Mild from

0:23:20.680 --> 0:23:24.280
<v Speaker 1>Aaron Manky. This episode was written and hosted by Toby

0:23:24.400 --> 0:23:28.480
<v Speaker 1>Ball and produced by Rima l Kaali, Jesse Funk, and

0:23:28.600 --> 0:23:33.879
<v Speaker 1>Naami Griffin, with executive producers Alexander Williams, Matt Frederick, and

0:23:33.960 --> 0:23:38.400
<v Speaker 1>Aaron Manky and supervising producer Josh Thain. Learn more about

0:23:38.440 --> 0:23:42.560
<v Speaker 1>the show at Grimm and mild dot com slash Strange Arrivals,

0:23:42.840 --> 0:23:47.359
<v Speaker 1>and find more podcasts from iHeartRadio by visiting the iHeartRadio app,

0:23:47.560 --> 0:24:01.520
<v Speaker 1>Apple Podcasts, or wherever you listen to your favorite shows.