WEBVTT - Civic Cipher 100221 Sarra, Mimi, and Mastaani (Viral ASU Students)

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<v Speaker 1>Welcome to another episode of Civic Cipher. I'm your host, rams' Jah,

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<v Speaker 1>and a big shout out to my man q Ward,

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<v Speaker 1>who is indisposed this morning or evening, depending on when

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<v Speaker 1>you're listening, but we are still back up in you

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<v Speaker 1>one more again to broadcast the balance and to defend

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<v Speaker 1>the discourse. We've got special show in store for you today,

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<v Speaker 1>so be sure to stick around. I don't know if

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<v Speaker 1>you've seen it, and if you're listening to my voice

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<v Speaker 1>right now, you might not have seen it, but there

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<v Speaker 1>is a viral video that has been picked up mostly

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<v Speaker 1>by right wing media that is being touted as an

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<v Speaker 1>example of reverse racism and all those sort of buzzwords

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<v Speaker 1>that get the right all riled up. Well, we're gonna

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<v Speaker 1>get to that in just a moment. But I also

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<v Speaker 1>have the ladies from that video, which takes place on

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<v Speaker 1>Arizona State University's campus in the studio with me today,

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<v Speaker 1>so we'll define definitely have a lot to cover there. Also,

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<v Speaker 1>we're going to be talking about our way black history. Fact,

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<v Speaker 1>we're going to spend some time talking about HBCUs and

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<v Speaker 1>their origins, and of course I wanted to take some

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<v Speaker 1>time to discuss our segment that we'd like to do

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<v Speaker 1>each and every week called Ebony Excellence, and so I'm

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<v Speaker 1>going to get into that right now now. Today's Ebony

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<v Speaker 1>Excellence segment highlights a woman by the name of Maya Smith.

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<v Speaker 1>Around here, we like black women millionaires, and Maya Smith

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<v Speaker 1>is one such individual. She is the founder and CEO

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<v Speaker 1>of a company called the do I believe that's how

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<v Speaker 1>you say that Doux haircare line and salon, and she

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<v Speaker 1>creates an her words, sucker free hair care that devotes style, charisma,

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<v Speaker 1>and a whole lot of attitude reminiscent of nineties hip

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<v Speaker 1>hop and nostalgia. In two thousand and nine, after being

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<v Speaker 1>stationed in Germany with her husband, she opened a national

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<v Speaker 1>hair salon that catered to women with active lifestyles. She

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<v Speaker 1>sought to reinvigorate and natural hair care market with products

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<v Speaker 1>that delivered salon results in half the time. She did

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<v Speaker 1>this in making Georgia, and her perspective on beauty has

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<v Speaker 1>been shaped through her experience as a woman of color,

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<v Speaker 1>but by the thousands of real life salon experiences over

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<v Speaker 1>a twenty six year career. One such product that she

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<v Speaker 1>makes is called we dad Ouidad and it's specifically designed

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<v Speaker 1>for curly hair, to soften black hair, things like this,

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<v Speaker 1>And what we have here is a woman who created

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<v Speaker 1>an empire out of her own experience, out of her

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<v Speaker 1>own desires to create things that she didn't see existing

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<v Speaker 1>in the real world, and not only doing that, but

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<v Speaker 1>partnering with much larger companies and bringing different products to

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<v Speaker 1>market that are being consumed in mass by black women

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<v Speaker 1>and women of color around the world now. And of course,

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<v Speaker 1>Ebony Excellence exists to highlight women like this and the

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<v Speaker 1>achievements of black people. And so today we wanted to

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<v Speaker 1>take a moment to make sure that she gets her

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<v Speaker 1>flowers once again. Maya Smith the founder and CEO of

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<v Speaker 1>the Do Hair Care and Salon, And if you're in Georgia,

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<v Speaker 1>you might.

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<v Speaker 2>Want to stop by.

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<v Speaker 1>So yeah, but I think it's about time for us

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<v Speaker 1>to get to the main topic of the day, and

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<v Speaker 1>that is there is a video you may have seen

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<v Speaker 1>about a confrontation on Arizona State University's campus between student

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<v Speaker 1>trying to use a multicultural center. Again, it's been shared

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<v Speaker 1>by right Doing media as an example of white discrimination

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<v Speaker 1>or reverse racism, but of course there's a lot more

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<v Speaker 1>to the story. My guests today are Zara, Mimi, and

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<v Speaker 1>Ms Donnie, who are all students at ASU's campus. But

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<v Speaker 1>of course you're all much more so. Zara, go first,

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<v Speaker 1>let everyone know what it is you do on the

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<v Speaker 1>campus and what you're studying and kind of your place

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<v Speaker 1>in the story.

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<v Speaker 3>Yeah. So again, my name is Sara Tacola. My pronouncer devilm.

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<v Speaker 4>I am a PhD candidate and sustainability and I am

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<v Speaker 4>my research is on climate change and colonization. I'm studying

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<v Speaker 4>what I call the pathology of modernity.

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<v Speaker 3>And I'm also the co.

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<v Speaker 4>President of the Black Graduate Student Association and I'm also

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<v Speaker 4>the founder of the Multicultural Solidarity Coalition.

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<v Speaker 1>Okay, I love that. Mustani, let everybody know who you

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<v Speaker 1>are and what you do on the campus.

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<v Speaker 5>Hey everyone, I'm Asthani, I you see her pronouns. I

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<v Speaker 5>am a senior this year. I'm graduating finally with my

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<v Speaker 5>undergrad in May of twenty twenty two. I'm double majoring

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<v Speaker 5>in history and justice studies. I'm getting a minor in

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<v Speaker 5>political science. I'm also getting a certificate in Women and

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<v Speaker 5>Gender studies. What I do at the campus is I'm

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<v Speaker 5>an as official role called the co president of the

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<v Speaker 5>Women's Coalition. But besides that, right now here, I'm representing

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<v Speaker 5>the Multicultural Solidarity Coalition, and I'm an organizer within this coalition.

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<v Speaker 2>Very good, okay, and Mimi your turn.

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<v Speaker 6>So I'm Mimi. I you see her pronouns, and I

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<v Speaker 6>am a third year PhD student in justice studies, and

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<v Speaker 6>I'm an in this School for Social Transformation. I am

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<v Speaker 6>also the co president of the Black Graduate Student Association,

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<v Speaker 6>and I'm also a member of the Multicultural Solidarity Coalition,

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<v Speaker 6>and i study gender violence against Black women specifically.

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<v Speaker 1>Okay, very good. Now, if you're listening, of course, we're

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<v Speaker 1>going to describe the video, but we need to paint

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<v Speaker 1>a picture. There needs to be some context. Because we

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<v Speaker 1>just get into the video, it will lack the depth

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<v Speaker 1>that it needs. So this Multicultural Center did that always

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<v Speaker 1>exist at a issue?

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<v Speaker 3>No, it didn't.

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<v Speaker 4>In fact, it had just opened that month and it

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<v Speaker 4>was a long struggle to bring it here, bring it back.

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<v Speaker 4>ASU had one, they defunded it. Michael Crowe came in

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<v Speaker 4>with a new American university, and you had a race

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<v Speaker 4>neutral vision of the university, and it took a lot

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<v Speaker 4>of organizing. When I first came to the university, being

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<v Speaker 4>a first generation college student. It was because of program

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<v Speaker 4>services and spaces for students of color that I was

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<v Speaker 4>able to get to the level of a PhD student.

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<v Speaker 4>Those were the ladders that I climbed up on, and

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<v Speaker 4>when I came to Arizona State University, they didn't exist.

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<v Speaker 4>There's no diversity office. Still, there was no multicultural center.

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<v Speaker 4>There was no place, space, programs, or services for underrepresented minorities.

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<v Speaker 4>And so because of that, I started the campaign for

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<v Speaker 4>a multicultural center through the Multicultural Solidarity Coalition. It took

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<v Speaker 4>five years of organizing. What we did initially was host

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<v Speaker 4>town halls and bring students together, students of color, women,

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<v Speaker 4>people with disabilities, Muslim and other religious minorities, queer and

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<v Speaker 4>trans people, and other marginalized peoples. These students came together

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<v Speaker 4>and we continued to hear about how Arizona wasn't safe

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<v Speaker 4>from the white nationalists who would parade campus and put

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<v Speaker 4>up flyers to you know, the hostile place because of

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<v Speaker 4>what a SU allowed and their and their race neutral

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<v Speaker 4>policies that they were practicing. And so what we did,

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<v Speaker 4>through these roundtables and town halls and circles, we were

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<v Speaker 4>able to take this this information and develop a twenty

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<v Speaker 4>five page proposal which was we tried to deliver in

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<v Speaker 4>twenty nineteen and we were ignored.

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<v Speaker 3>We weren't listened.

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<v Speaker 4>After years of organizing and putting this together and bringing students,

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<v Speaker 4>you know, voices together in this proposal, and then it

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<v Speaker 4>wasn't until twenty twenty and the uprising in George Floyd

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<v Speaker 4>did Michael Crowe pretend to care about race relations in

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<v Speaker 4>which he said, send me a proposal what to do.

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<v Speaker 3>But we had already had a proposal out.

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<v Speaker 4>So after our protest, which Michael Crowe comes out with

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<v Speaker 4>a twenty five point plan which is now called the

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<v Speaker 4>LIFT Initiative, about what he's going to do to improve

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<v Speaker 4>African American students' conditions on the campus. One of them

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<v Speaker 4>was a multicultural center that was only because of this

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<v Speaker 4>prior years of organizing and this space only just opened

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<v Speaker 4>up in the beginning of September.

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<v Speaker 1>Okay, so I'm guessing you started this initiative in twenty sixteen.

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<v Speaker 1>You said five years ago, what was the inspiration? Like,

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<v Speaker 1>where was was what was the need for an multicultural

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<v Speaker 1>center based off of.

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<v Speaker 3>So basically.

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<v Speaker 6>It was the fact that like there were no resources

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<v Speaker 6>that were there virtually for students to have access to

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<v Speaker 6>that can marginaliz students specifically, that can get them through

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<v Speaker 6>the program, that can get them through their program, their departments,

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<v Speaker 6>and that kinds of things. The retention rates for black

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<v Speaker 6>and brown and indigenous students were super super low, you know,

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<v Speaker 6>So it was just like, Okay, being from the West Coast,

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<v Speaker 6>from California Mediay area, we have whole black achievement centers,

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<v Speaker 6>we have black achievement counselors at my alma mater.

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<v Speaker 3>Coming to ASU, you don't see any of that.

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<v Speaker 6>So even me, as a first generation PhD student in

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<v Speaker 6>my family, I'm coming in and I'm expecting to be

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<v Speaker 6>flooded with resources, you know, as a black woman, and

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<v Speaker 6>I go in there and that's not something that's being offered.

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<v Speaker 6>And it was offered for me first generation college student,

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<v Speaker 6>for my undergraduate So it's just kind of like we're

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<v Speaker 6>we're seeing like that there's there's no clear support services here.

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<v Speaker 6>And as an attest to the larger you know, racial

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<v Speaker 6>resentments and of the larger Arizona community that doesn't listen

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<v Speaker 6>to the needs of marginalized students and give them the

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<v Speaker 6>equity that they deserve.

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<v Speaker 1>What type of resources are you speaking about that will

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<v Speaker 1>help and make the difference with black and brown and

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<v Speaker 1>marginalized students?

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<v Speaker 2>What what are those resources?

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<v Speaker 3>Right?

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<v Speaker 6>So they're laid out in our twenty five in our

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<v Speaker 6>Multicultural Scholars Proposal that we gave to President Crow. So

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<v Speaker 6>pretty much like we're talking counseling services black col counselors

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<v Speaker 6>that are black counselors that look like us, we're free

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<v Speaker 6>for free and who currently doesn't have that.

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<v Speaker 3>We're talking about.

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<v Speaker 6>Pre college graduate school like for undergraduates, there's things called

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<v Speaker 6>the McNair scholars McNair scholars. They help undergraduate students get

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<v Speaker 6>into graduate schools, specifically marginalized undergo students get into graduate schools.

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<v Speaker 6>And we're talking about free tutoring services with tutors that

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<v Speaker 6>look like us that we could put inside of the

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<v Speaker 6>center so that way students have a healthy access to

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<v Speaker 6>that because we need extra help because our community, our

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<v Speaker 6>communities have been ravistered by white supremacy when it comes

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<v Speaker 6>to their education, our instercational institutions as well.

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<v Speaker 3>So just just to kind.

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<v Speaker 6>Of name a few programs there that we feel like,

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<v Speaker 6>so what was it THATOK, why did it take five

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<v Speaker 6>years to.

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<v Speaker 3>Get they ignored us, They gasled us.

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<v Speaker 4>They used to say that you don't need a multicultural center,

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<v Speaker 4>you have the whole campus is a multicultural center, and

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<v Speaker 4>that you know, we're all sun sun devils, which is

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<v Speaker 4>really the all lives matter ideology that they were trying

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<v Speaker 4>to perpetuate. And that was okay until the social moment

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<v Speaker 4>that was twenty twenty and the uprising, and at that

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<v Speaker 4>point Crow could no longer continue the neoliberal race neutral ideology.

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<v Speaker 2>Okay, so this multicultural center exists to.

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<v Speaker 1>Increase ultimately, perhaps its main purpose is to increase the

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<v Speaker 1>retention and graduation rates of black students, brown students, marginalized

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<v Speaker 1>students on the campus. And this was ignored for five years. Okay,

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<v Speaker 1>this is something that you fought for, and people ignoring

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<v Speaker 1>that or now I'm sure people that now that it's

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<v Speaker 1>made national news or I guess global in some cases, yeah,

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<v Speaker 1>it's gone international. There are people who say stuff like, well,

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<v Speaker 1>what about having like a whites only space on an

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<v Speaker 1>HBCUs campus. What do you say, like, how is this

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<v Speaker 1>multicultural center different from that? How do you do what

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<v Speaker 1>would you say to someone like that?

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<v Speaker 4>I think, first of all, you know, one of the

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<v Speaker 4>things that happened in that video is like he's like, well,

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<v Speaker 4>where am I supposed to go? White people are? We

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<v Speaker 4>go to a predominantly white institution. That means that white

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<v Speaker 4>people are centered in every single space on campus except

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<v Speaker 4>for that room we're talking about. You see mostly white professors,

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<v Speaker 4>mostly white staff. You learn in history about white people,

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<v Speaker 4>and this isn't because African people don't have history. We

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<v Speaker 4>have a much larger, longer, older history, pre colonial context

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<v Speaker 4>that the university doesn't even.

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<v Speaker 3>Teach, you know, we don't learn about.

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<v Speaker 4>We don't see ourselves represented in any of these fields.

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<v Speaker 4>And so that is why it's critical and all the

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<v Speaker 4>research backs this that you need to have spaces where

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<v Speaker 4>you center underrepresented minorities to increase retention and recruitment and

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<v Speaker 4>graduation because this institution.

0:15:04.320 --> 0:15:06.040
<v Speaker 3>Was not built for us, you know.

0:15:06.280 --> 0:15:12.160
<v Speaker 4>And as far as like white people in HBCUs, you know,

0:15:12.360 --> 0:15:15.560
<v Speaker 4>if white people choose to go to an HBCU, which

0:15:15.600 --> 0:15:18.920
<v Speaker 4>is a historically black college, again we have to I

0:15:18.920 --> 0:15:21.520
<v Speaker 4>think the issue here is that we're not looking at

0:15:21.560 --> 0:15:25.280
<v Speaker 4>this with a critical race analysis, and we have to

0:15:25.360 --> 0:15:29.960
<v Speaker 4>understand that race and white people, whiteness is a construct

0:15:30.040 --> 0:15:35.200
<v Speaker 4>of power and so and black people have always been oppressed.

0:15:35.360 --> 0:15:37.800
<v Speaker 4>There's a social hierarchy and black people are put at

0:15:37.800 --> 0:15:39.800
<v Speaker 4>the bottom and white people are put at the top.

0:15:40.080 --> 0:15:42.360
<v Speaker 4>So when we ask some of these questions, we have

0:15:42.480 --> 0:15:47.320
<v Speaker 4>to are we looking at the social stratification of society

0:15:47.360 --> 0:15:50.240
<v Speaker 4>with this? Why do white people need to be centered

0:15:50.240 --> 0:15:51.080
<v Speaker 4>in the HBCU.

0:15:51.440 --> 0:15:54.840
<v Speaker 3>They don't. They have most universities center themselves.

0:15:54.960 --> 0:15:57.080
<v Speaker 1>Yeah, we're going to talk about that. There's because we're

0:15:57.080 --> 0:15:59.520
<v Speaker 1>talking about the HBCU. So I'm glad you mentioned that.

0:16:00.000 --> 0:16:03.440
<v Speaker 1>One of the things that I because this is the

0:16:03.520 --> 0:16:05.440
<v Speaker 1>age old argument of why does there need to be

0:16:05.640 --> 0:16:13.520
<v Speaker 1>a beet? And you know, when we talk about blackness,

0:16:14.200 --> 0:16:18.400
<v Speaker 1>at least in this country, I guess a better word

0:16:18.480 --> 0:16:20.720
<v Speaker 1>would be or a better phrase would be African American

0:16:21.160 --> 0:16:26.840
<v Speaker 1>when we use the word black, and there's a cultural component.

0:16:26.880 --> 0:16:29.560
<v Speaker 1>In fact, it is a culture in the same way

0:16:29.600 --> 0:16:34.360
<v Speaker 1>that Italian Americans have culture and Swedish Americans or whatever.

0:16:34.600 --> 0:16:38.800
<v Speaker 1>But when you say white, that's a color, not a culture,

0:16:38.920 --> 0:16:42.080
<v Speaker 1>you know. And so when folks come around here at

0:16:42.160 --> 0:16:44.280
<v Speaker 1>least with that argument, we shoot it down with that

0:16:44.400 --> 0:16:48.200
<v Speaker 1>because it's just one of those things that they think.

0:16:48.240 --> 0:16:54.160
<v Speaker 1>It's a very thinly veiled conversation piece that they think

0:16:54.240 --> 0:16:59.200
<v Speaker 1>helps them fortify their white supremacist structures, or by saying, whoa,

0:16:59.280 --> 0:17:00.880
<v Speaker 1>why can't we have a white space or do a

0:17:00.920 --> 0:17:07.160
<v Speaker 1>white thing? Anyway, Mastranie, I want to hear from you,

0:17:07.280 --> 0:17:08.880
<v Speaker 1>or at least I want you to start this off.

0:17:09.080 --> 0:17:15.520
<v Speaker 1>So we've talked enough about why this multicultural center needed

0:17:15.520 --> 0:17:20.400
<v Speaker 1>to exist, what it took to get it to manifestation

0:17:22.000 --> 0:17:28.280
<v Speaker 1>and opened. Now let's talk about what happened in the

0:17:28.400 --> 0:17:31.000
<v Speaker 1>video that ended up going viral.

0:17:32.080 --> 0:17:38.080
<v Speaker 5>Right, So this is Thursday morning, last Thursday morning, and

0:17:38.920 --> 0:17:42.439
<v Speaker 5>Mimi was in the multic Cultural Center, that space that

0:17:42.480 --> 0:17:45.680
<v Speaker 5>we have been talking about, and she was having a

0:17:45.720 --> 0:17:49.520
<v Speaker 5>black study group happening. Zara and I were in a

0:17:49.560 --> 0:17:54.040
<v Speaker 5>building across from where the multicultural center is, right, and

0:17:54.119 --> 0:17:57.720
<v Speaker 5>we were in a meeting with two ASU administrators. Right,

0:17:58.600 --> 0:18:02.960
<v Speaker 5>So we're right, there's a Mimi's right here. Mimi notices

0:18:03.200 --> 0:18:08.320
<v Speaker 5>a white guy in a brass pro hat and with

0:18:08.400 --> 0:18:11.719
<v Speaker 5>a laptop that's his Police Lives Matter sticker, right, and

0:18:11.760 --> 0:18:15.760
<v Speaker 5>that laptop is directed towards Mimi. So if Mimi's right there,

0:18:15.840 --> 0:18:18.720
<v Speaker 5>that laptop is directly facing her, like she can see

0:18:18.720 --> 0:18:22.760
<v Speaker 5>it from that distance, right. So Mimi sent us a picture,

0:18:23.119 --> 0:18:26.359
<v Speaker 5>and Zara and I were in this meeting talking about

0:18:26.440 --> 0:18:30.440
<v Speaker 5>literally the multicultural center with the administrators. Right, So we

0:18:30.480 --> 0:18:34.119
<v Speaker 5>show the admin like around eleven forty five. Hey, you know,

0:18:34.240 --> 0:18:37.200
<v Speaker 5>there's this white guy in the space. He's making it uncomfortable.

0:18:37.480 --> 0:18:39.520
<v Speaker 1>He was doing that on purpose. You believe he was

0:18:39.560 --> 0:18:41.120
<v Speaker 1>being there and being antagonistic.

0:18:41.680 --> 0:18:44.280
<v Speaker 5>At that moment, I did not believe he was doing

0:18:44.280 --> 0:18:47.159
<v Speaker 5>it on purpose, but when I went there, it was

0:18:47.200 --> 0:18:49.600
<v Speaker 5>like a different story. But for now, he has a

0:18:49.640 --> 0:18:54.680
<v Speaker 5>police Lives Matter sticker in a multicultural So that's right.

0:18:54.760 --> 0:18:56.280
<v Speaker 3>He's supporting our killers.

0:18:55.920 --> 0:19:00.000
<v Speaker 5>Automatically, right, So that doesn't even mean like there's no

0:19:00.119 --> 0:19:02.760
<v Speaker 5>way out of it. So Zara and I, after the

0:19:02.800 --> 0:19:06.880
<v Speaker 5>meeting finishes, we walk over there, you know, to the

0:19:06.960 --> 0:19:10.919
<v Speaker 5>multicultural center. We walk over there, we wait for admin

0:19:11.000 --> 0:19:13.880
<v Speaker 5>for five minutes, and it's been around twenty minutes since

0:19:13.880 --> 0:19:16.600
<v Speaker 5>we have told the administrators about this white guy.

0:19:17.240 --> 0:19:18.200
<v Speaker 3>So we go to Mimi.

0:19:18.200 --> 0:19:20.160
<v Speaker 5>We're just hanging out with Mimi and there's a bunch

0:19:20.200 --> 0:19:24.159
<v Speaker 5>of our friends to at this study table, right, And

0:19:25.280 --> 0:19:29.199
<v Speaker 5>five minutes after five minutes of waiting, I approach that

0:19:29.359 --> 0:19:33.000
<v Speaker 5>dude with the sticker, right, and I say hey, in

0:19:33.040 --> 0:19:37.800
<v Speaker 5>a very polite voice, Hey, could you just put down

0:19:37.840 --> 0:19:40.160
<v Speaker 5>your laptop in your bag because the sticker is making

0:19:40.240 --> 0:19:44.520
<v Speaker 5>uncomfortable or could you please exit the space if you.

0:19:44.480 --> 0:19:45.920
<v Speaker 3>Don't want to put your laptop back?

0:19:46.440 --> 0:19:50.520
<v Speaker 5>Right, and just for context, there's another guy wearing an

0:19:50.560 --> 0:19:53.400
<v Speaker 5>anti Biden shirt sitting right across him.

0:19:53.640 --> 0:19:56.560
<v Speaker 1>Now, that's part of what makes it feel very intentional

0:19:56.560 --> 0:20:00.159
<v Speaker 1>and very deliberate. They went there to upset the the

0:20:01.240 --> 0:20:02.920
<v Speaker 1>spirit of the multicultural center.

0:20:03.080 --> 0:20:04.520
<v Speaker 2>Right, Yes, I'm sorry.

0:20:04.880 --> 0:20:07.120
<v Speaker 5>And not only that that a chick fil A called

0:20:07.160 --> 0:20:10.480
<v Speaker 5>braspro Right. So four indicators, right, and all of them

0:20:10.520 --> 0:20:12.520
<v Speaker 5>right across from Mimi, a black woman.

0:20:13.320 --> 0:20:13.520
<v Speaker 3>Right.

0:20:14.320 --> 0:20:18.919
<v Speaker 5>We ask them politely. Even before he could answer, the

0:20:18.960 --> 0:20:21.080
<v Speaker 5>other guy just starts saying stuff.

0:20:21.800 --> 0:20:22.000
<v Speaker 6>Right.

0:20:22.359 --> 0:20:25.800
<v Speaker 5>The situation escalates. Right, And this guy, the white guy,

0:20:25.840 --> 0:20:28.879
<v Speaker 5>his name is Chase Beckerman just for context, right, And

0:20:28.920 --> 0:20:31.879
<v Speaker 5>the guy in the anti Biden ensured he is Garrett Niles.

0:20:31.880 --> 0:20:35.920
<v Speaker 5>They're both ASU students, right. So Chase says, well, where

0:20:35.920 --> 0:20:36.200
<v Speaker 5>am I.

0:20:36.160 --> 0:20:36.960
<v Speaker 3>Supposed to go?

0:20:37.240 --> 0:20:39.200
<v Speaker 5>I'm like, you can go anywhere on this campus. You

0:20:39.240 --> 0:20:41.320
<v Speaker 5>can go to the first floor, the second floor, anywhere

0:20:41.320 --> 0:20:45.879
<v Speaker 5>on the camp right, And then Garrett starts speaking on

0:20:46.000 --> 0:20:48.680
<v Speaker 5>top of me. And that's when Zara comes, because first

0:20:48.720 --> 0:20:50.560
<v Speaker 5>I was only talking to Chase, so I don't know

0:20:50.560 --> 0:20:54.719
<v Speaker 5>why did he jump in right to defend his white friend.

0:20:55.520 --> 0:20:59.080
<v Speaker 5>But then Zara comes and that's how it starts.

0:20:59.160 --> 0:20:59.280
<v Speaker 6>Right.

0:20:59.320 --> 0:21:02.560
<v Speaker 5>We did not start shouting. We only politely asked them

0:21:02.560 --> 0:21:06.000
<v Speaker 5>to leave. They raised their voices at us. We all

0:21:06.000 --> 0:21:08.679
<v Speaker 5>have to come and speak because you know, we can't

0:21:08.800 --> 0:21:11.320
<v Speaker 5>let someone get trampled on because of two guys.

0:21:11.520 --> 0:21:14.800
<v Speaker 4>Yeah, and I think it's important to note, like, you know,

0:21:14.880 --> 0:21:18.920
<v Speaker 4>when we told the ASU administration they said they would

0:21:19.040 --> 0:21:22.600
<v Speaker 4>they were sending their situational response. They had over twenty

0:21:22.640 --> 0:21:25.520
<v Speaker 4>minutes to get there. Tell me why one of the

0:21:25.560 --> 0:21:28.600
<v Speaker 4>members of our coalition who is in a wheelchair got

0:21:28.600 --> 0:21:32.359
<v Speaker 4>there faster than their situational response. That tells me that

0:21:32.880 --> 0:21:36.439
<v Speaker 4>they did not prioritize it. And this is the nature

0:21:36.480 --> 0:21:38.840
<v Speaker 4>and the history of this entire It took five years

0:21:38.880 --> 0:21:40.560
<v Speaker 4>to get here, so of course they're not going to

0:21:40.640 --> 0:21:44.200
<v Speaker 4>prioritize staff, which we told them we needed staff before

0:21:44.200 --> 0:21:46.879
<v Speaker 4>we opened the space. We told them we needed rules

0:21:46.920 --> 0:21:51.040
<v Speaker 4>and governance, of which we created last year of that

0:21:51.240 --> 0:21:54.280
<v Speaker 4>the end of September of in the end of a

0:21:54.400 --> 0:21:57.439
<v Speaker 4>fall semester, we had created a twelve page document on

0:21:57.560 --> 0:21:59.720
<v Speaker 4>governance of the space, which we did with the whole

0:21:59.720 --> 0:22:03.840
<v Speaker 4>cold which represented you know, all all student groups.

0:22:04.280 --> 0:22:06.960
<v Speaker 3>They didn't use it. And so when we look at.

0:22:06.800 --> 0:22:09.280
<v Speaker 4>This space and what happened here, we also have to

0:22:09.320 --> 0:22:12.240
<v Speaker 4>look at all of the ways that ASU could have

0:22:12.280 --> 0:22:14.520
<v Speaker 4>prevented it. And we also have to look in the

0:22:14.560 --> 0:22:18.840
<v Speaker 4>context of the fact that the nonverbal aggressive cues and

0:22:18.920 --> 0:22:24.120
<v Speaker 4>the dog whistle politics that these white boys were signifying.

0:22:24.200 --> 0:22:25.119
<v Speaker 3>I mean, even.

0:22:24.920 --> 0:22:28.160
<v Speaker 4>Before we got there, they're over here taking out their headphones,

0:22:28.240 --> 0:22:30.800
<v Speaker 4>you know, looking at me, me, nodding their head, and

0:22:30.840 --> 0:22:33.359
<v Speaker 4>so there was a lot of things that they did

0:22:33.800 --> 0:22:37.359
<v Speaker 4>to make the space aggressive without ever having to open

0:22:37.440 --> 0:22:38.080
<v Speaker 4>up their mouth.

0:22:38.720 --> 0:22:42.399
<v Speaker 1>I feel like I feel like that is one of

0:22:42.440 --> 0:22:47.320
<v Speaker 1>the things that the scale down clips of the video

0:22:47.720 --> 0:22:50.480
<v Speaker 1>lax right. Which, by the way, if you want to

0:22:50.520 --> 0:22:54.200
<v Speaker 1>check out the video, it's on our social media so

0:22:55.240 --> 0:22:58.120
<v Speaker 1>look us up at Civic Cipher on your favorite platform

0:22:58.160 --> 0:23:00.760
<v Speaker 1>and you'll see it, or if there's another place where

0:23:01.040 --> 0:23:01.520
<v Speaker 1>it's hosted.

0:23:01.600 --> 0:23:04.959
<v Speaker 4>Instagram has taken our our video down, which is you know,

0:23:05.040 --> 0:23:08.720
<v Speaker 4>Instagram has a history of racism towards marginalized communities, but

0:23:08.880 --> 0:23:11.320
<v Speaker 4>you know all of the conservatives don't have their video.

0:23:11.600 --> 0:23:14.560
<v Speaker 1>Sure, sure, but I do want to say this, having

0:23:14.640 --> 0:23:18.080
<v Speaker 1>seen the video and seeing the the Chick fil A

0:23:18.160 --> 0:23:22.680
<v Speaker 1>cup and seeing the the the Biden shirt and the

0:23:22.720 --> 0:23:25.000
<v Speaker 1>police Lives Matter sticker, you have to like go a

0:23:25.040 --> 0:23:27.280
<v Speaker 1>couple extra steps to find that sticker, you know, if

0:23:27.280 --> 0:23:29.880
<v Speaker 1>it's if it's back the blue or something that's everywhere,

0:23:29.880 --> 0:23:33.520
<v Speaker 1>but police Lives Matter, that's you literally change one word

0:23:34.840 --> 0:23:37.400
<v Speaker 1>from black to police. And that's a that's an that's

0:23:37.400 --> 0:23:41.080
<v Speaker 1>an antagonistic stance. So for me, the conclusion that I've

0:23:41.160 --> 0:23:44.679
<v Speaker 1>drawn that these people were there deliberately to antagonize the

0:23:44.720 --> 0:23:47.960
<v Speaker 1>black and brown folks in that space, that's not that's

0:23:47.960 --> 0:23:50.960
<v Speaker 1>not a big leap to make. And so that context,

0:23:50.960 --> 0:23:54.760
<v Speaker 1>I believe helps frame everything that happened since then. So

0:23:54.840 --> 0:23:59.320
<v Speaker 1>I think that with the Right running away with this,

0:24:00.640 --> 0:24:03.200
<v Speaker 1>it's easy for them to to take that piece out

0:24:03.359 --> 0:24:08.000
<v Speaker 1>or just to rewrite the story around these children being.

0:24:07.840 --> 0:24:08.800
<v Speaker 2>Or their children.

0:24:08.800 --> 0:24:10.280
<v Speaker 1>To me, I'm a little older and everyone else here

0:24:10.320 --> 0:24:13.280
<v Speaker 1>but them being white and being pushed out of a space,

0:24:13.320 --> 0:24:15.280
<v Speaker 1>and then now they want to be the victims.

0:24:14.880 --> 0:24:18.080
<v Speaker 3>And they're not. They weren't pushed out because they're white.

0:24:18.240 --> 0:24:20.200
<v Speaker 3>You know it was because.

0:24:21.320 --> 0:24:25.520
<v Speaker 4>Of their offensive, drogatory doglessle symbology exactly exactly.

0:24:25.640 --> 0:24:30.280
<v Speaker 1>So so let's do this, let's take a break. We're

0:24:30.280 --> 0:24:34.800
<v Speaker 1>gonna come back with some more on this incident and

0:24:36.720 --> 0:24:39.640
<v Speaker 1>you know, figure out some of the backlash that work.

0:24:40.040 --> 0:24:42.080
<v Speaker 2>M okay, and now.

0:24:43.960 --> 0:24:54.560
<v Speaker 7>Watch my back like that strike behind.

0:24:54.760 --> 0:24:56.280
<v Speaker 1>So if you're just tuning in the civic side for

0:24:56.359 --> 0:24:58.359
<v Speaker 1>I'm your host Rams' job, big shout out to my

0:24:58.400 --> 0:25:01.720
<v Speaker 1>man q Ward, who is off this week.

0:25:02.160 --> 0:25:03.560
<v Speaker 2>But that's okay because we.

0:25:03.600 --> 0:25:09.480
<v Speaker 1>Have Zara, Mimi and Maustani as guest hosts today. They

0:25:09.560 --> 0:25:15.840
<v Speaker 1>have been involved in a video that has gone viral

0:25:16.440 --> 0:25:20.000
<v Speaker 1>because they were the students who helped create a multicultural

0:25:20.000 --> 0:25:26.720
<v Speaker 1>space on Arizona State University's campus and they filmed themselves

0:25:27.040 --> 0:25:33.040
<v Speaker 1>confronting some folks who had some anti black messages in

0:25:33.080 --> 0:25:37.080
<v Speaker 1>that space. And then right media has taken right wing media,

0:25:37.080 --> 0:25:39.120
<v Speaker 1>i should say, has taken that and turned it into

0:25:39.160 --> 0:25:40.320
<v Speaker 1>a huge talking point.

0:25:41.160 --> 0:25:42.440
<v Speaker 2>So we're going to talk more about that.

0:25:42.840 --> 0:25:49.920
<v Speaker 1>Also, I need to explain what HBCUs are, So we're

0:25:49.960 --> 0:25:52.760
<v Speaker 1>going to spend some time talking about historically black colleges

0:25:52.800 --> 0:25:56.840
<v Speaker 1>and universities far away Black history fact But for now,

0:25:58.480 --> 0:26:01.399
<v Speaker 1>we are going to do what we do every single week,

0:26:01.680 --> 0:26:05.600
<v Speaker 1>and that is discuss how to become a better ally.

0:26:05.720 --> 0:26:08.600
<v Speaker 1>So I have two minutes here, and normally I have

0:26:09.040 --> 0:26:12.080
<v Speaker 1>something going on in the world, you know, something the

0:26:12.160 --> 0:26:14.800
<v Speaker 1>NAACP is doing something like that where folks can get

0:26:14.800 --> 0:26:16.680
<v Speaker 1>behind if you want to support black people. I try

0:26:16.680 --> 0:26:19.600
<v Speaker 1>to give some instruction, but this week is y'all's week,

0:26:20.320 --> 0:26:24.359
<v Speaker 1>and if anybody has anything, I got sorry a minute

0:26:24.359 --> 0:26:27.399
<v Speaker 1>and thirty seconds left. But how would you empower people

0:26:27.480 --> 0:26:30.919
<v Speaker 1>in that space to become better allies to black and

0:26:30.920 --> 0:26:31.520
<v Speaker 1>brown people.

0:26:32.240 --> 0:26:35.360
<v Speaker 6>We like food and we like money. So I think

0:26:35.400 --> 0:26:37.520
<v Speaker 6>that's the first two things that y'all could do. Check

0:26:37.560 --> 0:26:40.360
<v Speaker 6>on your people say, you know, like are you hungry?

0:26:40.359 --> 0:26:41.960
<v Speaker 6>Can I can I send you some food?

0:26:42.880 --> 0:26:43.160
<v Speaker 3>Hey?

0:26:43.320 --> 0:26:45.560
<v Speaker 6>You know you need some cash. Here's twenty dollars for

0:26:45.640 --> 0:26:48.159
<v Speaker 6>all the hard work you're doing. We know antism, anti

0:26:48.240 --> 0:26:51.320
<v Speaker 6>racism work is hard. Here you go, so we could

0:26:51.359 --> 0:26:51.840
<v Speaker 6>start there.

0:26:52.680 --> 0:26:55.400
<v Speaker 1>And food there's a cultural component of food as well.

0:26:55.600 --> 0:26:58.040
<v Speaker 1>You're breaking bread with someone anybody else we got a better.

0:26:57.880 --> 0:27:01.119
<v Speaker 4>Meet so often times, you know, even in that space,

0:27:01.359 --> 0:27:03.560
<v Speaker 4>why does it have to be you know, fims of

0:27:03.600 --> 0:27:08.199
<v Speaker 4>color who have to go up to this person. White people,

0:27:08.480 --> 0:27:10.600
<v Speaker 4>you need to check the other white people in the room.

0:27:10.840 --> 0:27:14.040
<v Speaker 4>That's your job, that's your responsibility. Don't make the you know,

0:27:14.080 --> 0:27:16.920
<v Speaker 4>it's always on black women's shoulders to address and fight

0:27:16.960 --> 0:27:19.560
<v Speaker 4>all the racism, stand up, speak out.

0:27:20.320 --> 0:27:22.520
<v Speaker 3>Don't let us be the only ones. Don't put that

0:27:22.640 --> 0:27:25.720
<v Speaker 3>on our shoulders. Yeah, it's annoying that we're doing your job.

0:27:25.840 --> 0:27:28.479
<v Speaker 6>Check your people, Tell your people to stop with their

0:27:28.600 --> 0:27:31.520
<v Speaker 6>racist trash and go somewhere. It's exhausting for us to

0:27:31.520 --> 0:27:33.600
<v Speaker 6>have to do it, So check them when they're out

0:27:33.600 --> 0:27:33.880
<v Speaker 6>of line.

0:27:34.400 --> 0:27:38.200
<v Speaker 5>You got anything, Yeah, I would say just repost our

0:27:38.280 --> 0:27:41.680
<v Speaker 5>statement on Instagram. We released a statement about the incident.

0:27:42.160 --> 0:27:46.199
<v Speaker 5>It's not getting circulated anywhere because you know, media has

0:27:46.280 --> 0:27:49.919
<v Speaker 5>grasped by all right nationalists right now. So if you

0:27:50.000 --> 0:27:53.439
<v Speaker 5>cut your statement and you could share video, and you

0:27:53.440 --> 0:27:56.160
<v Speaker 5>could speak words in our defense, that would really help

0:27:56.240 --> 0:28:00.200
<v Speaker 5>us and put positive influence right there hashtag.

0:28:03.119 --> 0:28:06.399
<v Speaker 1>So a few ways that you can become a better

0:28:06.480 --> 0:28:11.159
<v Speaker 1>ally right here on civic Cipher. With all that said,

0:28:11.440 --> 0:28:16.280
<v Speaker 1>let's move on, because we've discussed some of what happened

0:28:16.280 --> 0:28:20.440
<v Speaker 1>in the video. Actually, you know, let's take a moment.

0:28:20.520 --> 0:28:23.760
<v Speaker 1>Let's let's let's let's continue the video because we we

0:28:23.840 --> 0:28:26.840
<v Speaker 1>got to the point where you know, you were asking

0:28:26.880 --> 0:28:27.920
<v Speaker 1>these guys to leave.

0:28:28.480 --> 0:28:30.280
<v Speaker 2>But I don't think that you finished so much. Donnie,

0:28:30.560 --> 0:28:31.879
<v Speaker 2>please continue.

0:28:32.720 --> 0:28:35.399
<v Speaker 5>Yeah, So after the point when he started shouting and

0:28:35.520 --> 0:28:38.800
<v Speaker 5>Zara came, you know, and it's just two of us,

0:28:38.880 --> 0:28:41.720
<v Speaker 5>because there's just two white men sitting there. We're talking

0:28:41.720 --> 0:28:47.080
<v Speaker 5>with them, and they he starts speaking up Garrett in

0:28:47.120 --> 0:28:48.640
<v Speaker 5>a really loud voice.

0:28:48.680 --> 0:28:50.240
<v Speaker 2>Garrett is one of the students.

0:28:49.880 --> 0:28:52.040
<v Speaker 3>Right, Garrett is the one in the anti Biden shirt.

0:28:52.160 --> 0:28:57.240
<v Speaker 5>Okay, right, So Zara replies to him, and they are

0:28:57.280 --> 0:29:00.440
<v Speaker 5>basically talking about what's wrong with the police. Let Lives

0:29:00.440 --> 0:29:03.360
<v Speaker 5>matter stickers? Ares is it is offensive? And they both

0:29:03.360 --> 0:29:06.560
<v Speaker 5>are like, how is this offensive? We don't understand, and

0:29:06.720 --> 0:29:11.200
<v Speaker 5>Zara explains in a very rational way that this is

0:29:11.240 --> 0:29:15.960
<v Speaker 5>the antithesis of black Lives matter, right, And I add

0:29:16.000 --> 0:29:19.120
<v Speaker 5>on to it, I say, you're supporting our murders, Like,

0:29:19.200 --> 0:29:22.560
<v Speaker 5>who this basis of hurts to be? You're supporting those people?

0:29:22.600 --> 0:29:25.400
<v Speaker 5>Could you please just you're just making us feel unsafe.

0:29:25.760 --> 0:29:28.360
<v Speaker 5>They change the narrative after Zara and I say that,

0:29:28.520 --> 0:29:32.400
<v Speaker 5>They're said, oh, it's because we're white, right, No, we

0:29:32.560 --> 0:29:34.760
<v Speaker 5>did not kick them out because you're white. I don't

0:29:34.760 --> 0:29:37.040
<v Speaker 5>know if that part is clear on the video, but

0:29:37.240 --> 0:29:39.400
<v Speaker 5>we did not kick them out because they were white.

0:29:39.400 --> 0:29:41.120
<v Speaker 3>And we did not even kick them out.

0:29:41.360 --> 0:29:43.640
<v Speaker 5>We asked them to leave, but they wanted to be

0:29:43.800 --> 0:29:47.040
<v Speaker 5>victims so bad they kept saying, kick us out, kick

0:29:47.120 --> 0:29:50.479
<v Speaker 5>us out. And at that moment, when our voices got louder,

0:29:51.120 --> 0:29:53.040
<v Speaker 5>Garrett takes out his phone.

0:29:53.880 --> 0:29:55.840
<v Speaker 2>And yeah, and I saw him start filming. Now I

0:29:55.840 --> 0:29:57.160
<v Speaker 2>want to say something. I want to be.

0:29:59.360 --> 0:30:01.040
<v Speaker 1>I want to paint this picture the right way. Having

0:30:01.080 --> 0:30:09.160
<v Speaker 1>seen the video, so Zara uh is a powerful and

0:30:09.280 --> 0:30:18.880
<v Speaker 1>profound speaker, and I think that it's okay to say

0:30:18.880 --> 0:30:25.440
<v Speaker 1>that she was firm in her ask. Would you agree, Yeah.

0:30:25.000 --> 0:30:29.400
<v Speaker 4>It's at this point. We had asked for years and

0:30:29.520 --> 0:30:32.120
<v Speaker 4>even that day, you know, for like the half an hour,

0:30:32.520 --> 0:30:35.920
<v Speaker 4>like protect the space, and they weren't. So that allowed.

0:30:35.920 --> 0:30:38.200
<v Speaker 4>And because we were the organizers of the space, the

0:30:38.240 --> 0:30:42.560
<v Speaker 4>only reason the space was created then with no staff there,

0:30:42.760 --> 0:30:43.280
<v Speaker 4>we had.

0:30:43.120 --> 0:30:43.880
<v Speaker 3>To be the staff.

0:30:44.120 --> 0:30:46.800
<v Speaker 1>Well, one of the things that happens, whether or not

0:30:46.880 --> 0:30:54.120
<v Speaker 1>they say it out loud, is that there's this unfair

0:30:55.760 --> 0:30:59.040
<v Speaker 1>I want to describe a quality assigned to black women

0:30:59.120 --> 0:31:07.520
<v Speaker 1>who are feeling human feelings, and anger ends up counting

0:31:07.560 --> 0:31:11.560
<v Speaker 1>against black women in a very hurtful way. It suppresses

0:31:12.440 --> 0:31:15.360
<v Speaker 1>what is ultimately a human experience and a human expression,

0:31:15.360 --> 0:31:21.000
<v Speaker 1>and so frustration anger even I think that given the context,

0:31:21.160 --> 0:31:25.280
<v Speaker 1>it's okay to say that. Yes, initially, she approaches people

0:31:25.400 --> 0:31:27.160
<v Speaker 1>in a calm manner and says, hey, you know this

0:31:27.200 --> 0:31:28.640
<v Speaker 1>is what it is. You had your phone out because

0:31:28.640 --> 0:31:30.240
<v Speaker 1>you know how these things go. I know that you

0:31:30.240 --> 0:31:32.960
<v Speaker 1>know how these things go, so good for you having

0:31:33.000 --> 0:31:36.080
<v Speaker 1>your phone out. But then beyond that, being firm in

0:31:36.120 --> 0:31:38.600
<v Speaker 1>that space. I don't think that she counted against you.

0:31:38.640 --> 0:31:40.080
<v Speaker 1>I just want to make sure that I said that

0:31:40.640 --> 0:31:43.800
<v Speaker 1>it's okay to be firm in what you're asking for,

0:31:44.000 --> 0:31:47.840
<v Speaker 1>especially if you fought for it after such a long time.

0:31:47.920 --> 0:31:51.840
<v Speaker 1>Now I want you to jump in here, Zara. So

0:31:51.960 --> 0:31:58.080
<v Speaker 1>these guys they pull out their phone and they start filming,

0:31:58.120 --> 0:32:00.280
<v Speaker 1>and they start trying to be the victim.

0:32:00.400 --> 0:32:01.480
<v Speaker 2>So what happens after that?

0:32:03.160 --> 0:32:07.960
<v Speaker 4>You know, at that point it became aware of me

0:32:08.520 --> 0:32:11.360
<v Speaker 4>to me that they they must have not even known

0:32:11.400 --> 0:32:13.960
<v Speaker 4>what the space is. And that's on Asu. That's not

0:32:14.040 --> 0:32:17.480
<v Speaker 4>all them. Because they opened the multicultural center, we gave

0:32:17.560 --> 0:32:21.560
<v Speaker 4>them governance design we and they refused to give us

0:32:21.560 --> 0:32:24.680
<v Speaker 4>autonomy and control and governance of the space. If we

0:32:25.400 --> 0:32:27.680
<v Speaker 4>opened that space up, it would have looked a lot different.

0:32:27.800 --> 0:32:30.880
<v Speaker 4>There would have been painting on the walls already that

0:32:30.960 --> 0:32:33.680
<v Speaker 4>would have signified where you were at. There would have

0:32:33.680 --> 0:32:37.640
<v Speaker 4>been agreements already there, you know, before you opened the doors.

0:32:37.920 --> 0:32:41.560
<v Speaker 4>So these students didn't know what the space was. And

0:32:41.600 --> 0:32:43.840
<v Speaker 4>so I was like, do you understand that you're in

0:32:43.840 --> 0:32:47.840
<v Speaker 4>a multicultural center. You're not being centered. You're white. And

0:32:47.880 --> 0:32:49.840
<v Speaker 4>that's what they're taking out of context. When I say

0:32:49.840 --> 0:32:52.120
<v Speaker 4>you're white, they're saying, oh, you're kicking them out because

0:32:52.120 --> 0:32:55.520
<v Speaker 4>you're white. No, I'm telling you that this isn't the

0:32:55.560 --> 0:32:57.720
<v Speaker 4>space for you to be centered. And maybe people don't

0:32:57.760 --> 0:33:00.360
<v Speaker 4>know what that means to be centered. To be centering

0:33:00.480 --> 0:33:04.440
<v Speaker 4>means we get to focus on this group. And in

0:33:04.480 --> 0:33:08.960
<v Speaker 4>the hegemonic Western society we live in, white men, white

0:33:09.000 --> 0:33:14.600
<v Speaker 4>cis men, Christian people are centered always. So when we

0:33:14.640 --> 0:33:18.240
<v Speaker 4>create a multicultural space, the whole point of it is

0:33:18.280 --> 0:33:19.440
<v Speaker 4>to center the people.

0:33:19.200 --> 0:33:20.800
<v Speaker 3>Who are already on the margins.

0:33:21.240 --> 0:33:26.200
<v Speaker 4>And so that's why when I told him, you're being offensive,

0:33:26.240 --> 0:33:29.640
<v Speaker 4>he's like, well, you're offending me too. But it doesn't

0:33:29.640 --> 0:33:33.480
<v Speaker 4>matter that I'm offending you because we're not talking about equality.

0:33:33.640 --> 0:33:37.400
<v Speaker 4>We're talking about equity, and equity means that we give

0:33:37.560 --> 0:33:40.560
<v Speaker 4>everyone that amount they need to be the same, and

0:33:40.600 --> 0:33:44.800
<v Speaker 4>we know black people have not been given our reparations.

0:33:45.040 --> 0:33:48.400
<v Speaker 4>So equity looks like in a space that's supposed to

0:33:48.480 --> 0:33:52.680
<v Speaker 4>center those on the margins, looks like my comfort's prioritized

0:33:52.720 --> 0:33:55.680
<v Speaker 4>over yours. That's what a multicultural center means. And that's

0:33:55.680 --> 0:33:58.760
<v Speaker 4>why I told him, you're white, you're not being centered

0:33:58.760 --> 0:34:01.800
<v Speaker 4>in this space. And so, yeah, our comfort, while we're

0:34:01.840 --> 0:34:04.560
<v Speaker 4>trying to have black study tables, which is the purpose

0:34:04.600 --> 0:34:07.400
<v Speaker 4>of this space, is prioritized over.

0:34:07.240 --> 0:34:12.239
<v Speaker 3>Your comfort, and you're you know, priorities.

0:34:13.000 --> 0:34:17.840
<v Speaker 1>So the two students, you're saying they weren't together, because

0:34:17.880 --> 0:34:20.000
<v Speaker 1>for me, when I looked at the video, it looked

0:34:20.040 --> 0:34:22.200
<v Speaker 1>like they were together. It was a concerted effort to

0:34:22.320 --> 0:34:26.719
<v Speaker 1>go into that space and deliberately upset what was happening there.

0:34:26.719 --> 0:34:29.440
<v Speaker 2>You're saying that they didn't even know, no, they were together.

0:34:29.760 --> 0:34:31.959
<v Speaker 1>Yeah, but you're saying that even though they were together,

0:34:32.000 --> 0:34:35.360
<v Speaker 1>because you know, I mean, I only have what's in

0:34:35.360 --> 0:34:37.920
<v Speaker 1>the video, and so I don't know what the multi

0:34:38.080 --> 0:34:40.440
<v Speaker 1>cultural center looks like I haven't been at ASU since

0:34:41.560 --> 0:34:45.680
<v Speaker 1>two thousand and five when I graduated, so and of

0:34:45.719 --> 0:34:47.840
<v Speaker 1>course I don't know that there was a multicultural center

0:34:47.840 --> 0:34:50.680
<v Speaker 1>there either, because perhaps they weren't really advertising it at

0:34:50.680 --> 0:34:53.560
<v Speaker 1>the point at that point. But you're saying that you

0:34:53.600 --> 0:34:56.920
<v Speaker 1>don't feel that they even knew, because I feel like,

0:34:56.960 --> 0:34:59.880
<v Speaker 1>if there's if there's one person in an anti Biden

0:35:00.080 --> 0:35:04.040
<v Speaker 1>shirt and another person with an anti police sticker and

0:35:04.080 --> 0:35:07.799
<v Speaker 1>he's angling it at me and giving her flashing her

0:35:07.840 --> 0:35:10.640
<v Speaker 1>bad looks, that to me feels deliberate, like he went

0:35:10.680 --> 0:35:12.440
<v Speaker 1>there with the sole intention of doing that.

0:35:12.480 --> 0:35:14.400
<v Speaker 2>So maybe heard about it some way.

0:35:14.440 --> 0:35:16.600
<v Speaker 4>So yeah, I definitely think that they came in once

0:35:16.680 --> 0:35:18.839
<v Speaker 4>they see the space and see that it's a multicultural

0:35:18.880 --> 0:35:21.280
<v Speaker 4>center and they see that, you know, black study tables,

0:35:21.520 --> 0:35:25.640
<v Speaker 4>that they then decided to intentionally be antagonistic. But I

0:35:25.680 --> 0:35:30.480
<v Speaker 4>think that it's also on ASU has culpability here for

0:35:30.640 --> 0:35:35.920
<v Speaker 4>not better having governance, aesthetics and security of the space

0:35:36.160 --> 0:35:39.760
<v Speaker 4>where the white people could colonize the space.

0:35:39.800 --> 0:35:40.719
<v Speaker 3>I mean, that's what they did.

0:35:40.800 --> 0:35:43.080
<v Speaker 4>I mean, and then when we find out that Chase

0:35:43.160 --> 0:35:47.840
<v Speaker 4>is a missionary, they were really trying to Christopher Columbus

0:35:47.840 --> 0:35:50.680
<v Speaker 4>our space. Like when these two white men, one of

0:35:50.719 --> 0:35:53.760
<v Speaker 4>them being a missionary, you know, come into our space,

0:35:53.840 --> 0:35:56.360
<v Speaker 4>a black and brown space, and decide to you know,

0:35:56.520 --> 0:36:04.160
<v Speaker 4>proseletitize their racist ideology and symbology that is Christopher columbuson and.

0:36:04.120 --> 0:36:06.600
<v Speaker 6>Then take over and push other people out and ramses

0:36:06.640 --> 0:36:08.640
<v Speaker 6>you know, me like, I'll sit up and stay like

0:36:08.680 --> 0:36:10.480
<v Speaker 6>I could deal with a lot of people. You know,

0:36:10.960 --> 0:36:13.480
<v Speaker 6>I'm a big black woman, I'm tall, you know, all

0:36:13.480 --> 0:36:16.160
<v Speaker 6>this kind of right. But literally, I've gotten to the

0:36:16.160 --> 0:36:19.280
<v Speaker 6>point where I physically was gonna leave the multicultural space

0:36:19.320 --> 0:36:21.440
<v Speaker 6>that I had been fighting for because these two freaking

0:36:21.520 --> 0:36:25.040
<v Speaker 6>white dudes were staring me down and like nonverbally like

0:36:25.080 --> 0:36:27.520
<v Speaker 6>intimidating me to that point to that bad I was like,

0:36:27.600 --> 0:36:29.960
<v Speaker 6>the multicultural space is not a safe space for me

0:36:30.000 --> 0:36:32.560
<v Speaker 6>at this point. I feel like I need to leave.

0:36:32.560 --> 0:36:34.120
<v Speaker 6>And then as soon as I was getting ready to

0:36:34.120 --> 0:36:36.120
<v Speaker 6>pack up my things, they came through and they were like,

0:36:36.160 --> 0:36:38.839
<v Speaker 6>what's going on. I'm like, you know, check out these dudes,

0:36:38.880 --> 0:36:41.080
<v Speaker 6>check out these police stickers, check out all this this is,

0:36:41.719 --> 0:36:43.279
<v Speaker 6>you know, like I feel like I just need to go.

0:36:43.480 --> 0:36:49.200
<v Speaker 1>So tell me this. So, Mimi, you're in the video.

0:36:49.280 --> 0:36:51.279
<v Speaker 1>All the three of you are in the video, but

0:36:51.320 --> 0:36:55.000
<v Speaker 1>you're in the video, and then there's a third young

0:36:55.080 --> 0:36:58.080
<v Speaker 1>man that gets up and involves himself as well.

0:36:58.200 --> 0:36:59.799
<v Speaker 2>So how did that?

0:37:00.840 --> 0:37:01.200
<v Speaker 4>Yeah?

0:37:01.600 --> 0:37:04.080
<v Speaker 6>I think that honestly, there was an Asian dude who

0:37:04.160 --> 0:37:06.239
<v Speaker 6>started talking, and I honestly thought he was going to

0:37:06.280 --> 0:37:08.719
<v Speaker 6>support my comrade Mustani over here and like stand up

0:37:08.760 --> 0:37:12.000
<v Speaker 6>for us, but no, he proceeded to, you know, just

0:37:12.840 --> 0:37:15.360
<v Speaker 6>kind of like support this white man and kind of

0:37:15.400 --> 0:37:17.680
<v Speaker 6>his ideals about like how he should be present there

0:37:17.719 --> 0:37:20.279
<v Speaker 6>with the police Lives Matter sticker, and so it was

0:37:20.360 --> 0:37:24.120
<v Speaker 6>just really spoke to the larger like anti black sentiments

0:37:24.160 --> 0:37:27.680
<v Speaker 6>in Asian communities, Asian Pacific Islander communities, and it was

0:37:27.719 --> 0:37:29.439
<v Speaker 6>really sad to see in that moment, in a moment

0:37:29.440 --> 0:37:31.880
<v Speaker 6>where we could have a critical solidarity moment, he was

0:37:31.880 --> 0:37:33.600
<v Speaker 6>standing up for the white boys. And I think that

0:37:33.680 --> 0:37:36.640
<v Speaker 6>they're trying to assimilate into whiteness because that gives them

0:37:36.640 --> 0:37:39.160
<v Speaker 6>access to power and privileges. So in order for them

0:37:39.200 --> 0:37:40.760
<v Speaker 6>to do that, they need to be anti black.

0:37:41.080 --> 0:37:43.560
<v Speaker 1>Now here's the point in the show where I have

0:37:43.680 --> 0:37:47.840
<v Speaker 1>to say something, because we have shared this space with

0:37:48.880 --> 0:37:52.720
<v Speaker 1>Native Indigenous folks who've shared this space with our Hispanic

0:37:52.760 --> 0:37:55.280
<v Speaker 1>brothers and sisters, and we've shared this space with Asian

0:37:55.400 --> 0:38:01.000
<v Speaker 1>folks as well as they all these communities endure different things.

0:38:01.040 --> 0:38:03.319
<v Speaker 1>This is perhaps the only place where they can come

0:38:03.360 --> 0:38:07.960
<v Speaker 1>and say their peace in this space. We have talked

0:38:07.960 --> 0:38:12.920
<v Speaker 1>about the division in the in some Asian communities where

0:38:13.000 --> 0:38:19.880
<v Speaker 1>some of those Asian people aspire toward whiteness, and you know,

0:38:19.960 --> 0:38:22.120
<v Speaker 1>I just wanted to make sure that that was stated,

0:38:22.160 --> 0:38:24.920
<v Speaker 1>that this is a shared space for for anyone who's

0:38:24.920 --> 0:38:26.719
<v Speaker 1>marginalized born with a strike against him.

0:38:26.719 --> 0:38:27.640
<v Speaker 2>However you want to say.

0:38:27.480 --> 0:38:30.120
<v Speaker 3>That, yeah, soultural space.

0:38:30.640 --> 0:38:32.200
<v Speaker 2>Oh yeah, of course that.

0:38:32.520 --> 0:38:35.840
<v Speaker 4>Space was for him, and he helped to deconstruct it

0:38:35.880 --> 0:38:36.400
<v Speaker 4>in that moment.

0:38:36.400 --> 0:38:39.719
<v Speaker 5>Okay, so say that he did not show solidarity. I'm

0:38:39.760 --> 0:38:43.239
<v Speaker 5>glad that he's Southeast Asian. I'm Asian, so you know,

0:38:43.280 --> 0:38:45.399
<v Speaker 5>we expected him to stand up for us.

0:38:45.880 --> 0:38:46.440
<v Speaker 3>He didn't.

0:38:46.640 --> 0:38:50.040
<v Speaker 5>And this is this exemplifies what Asian people have done

0:38:50.080 --> 0:38:52.920
<v Speaker 5>in the US since eighteen hundreds. They have sided with

0:38:53.000 --> 0:38:56.560
<v Speaker 5>whiteness to save themselves. Like my people that have done

0:38:56.640 --> 0:39:00.120
<v Speaker 5>that because they know if they want to survive, if

0:39:00.160 --> 0:39:03.120
<v Speaker 5>they want to go up, they have to hate black people.

0:39:03.280 --> 0:39:04.560
<v Speaker 3>Yes, that's the anti blackness.

0:39:04.600 --> 0:39:09.239
<v Speaker 1>I'm talking to that, Yeah, that speaks to a much

0:39:09.320 --> 0:39:10.760
<v Speaker 1>bigger systemic issue.

0:39:11.080 --> 0:39:12.440
<v Speaker 3>It's a survival strategy.

0:39:12.480 --> 0:39:14.840
<v Speaker 4>But we've seen all of the hate that Asian people

0:39:14.960 --> 0:39:18.439
<v Speaker 4>have endured even in this last year, and we see

0:39:18.480 --> 0:39:21.560
<v Speaker 4>that it's not working. So your best option is solidarity

0:39:21.640 --> 0:39:24.520
<v Speaker 4>because when we built the multicultural space, we built it

0:39:24.600 --> 0:39:27.480
<v Speaker 4>for Asian folks too, and so we need all marginalized

0:39:27.480 --> 0:39:28.680
<v Speaker 4>communities to come together.

0:39:30.239 --> 0:39:34.200
<v Speaker 5>They're not the enemies, it's just they ally themselves with

0:39:34.280 --> 0:39:38.400
<v Speaker 5>the enemies, and they don't understand that white supremacy is

0:39:38.440 --> 0:39:39.279
<v Speaker 5>also affecting you.

0:39:39.400 --> 0:39:44.400
<v Speaker 3>Those two white men don't give it, don't give anything

0:39:44.440 --> 0:39:44.920
<v Speaker 3>about you.

0:39:46.040 --> 0:39:48.160
<v Speaker 6>Yes, somebody has to be somebody has to be the

0:39:48.200 --> 0:39:50.280
<v Speaker 6>bad guy, you know. So when I'm talking about anti

0:39:50.280 --> 0:39:52.840
<v Speaker 6>black violence, what I'm also talking about is white supremacy,

0:39:52.840 --> 0:39:55.080
<v Speaker 6>because you can't have one without the other. So when

0:39:55.120 --> 0:39:56.839
<v Speaker 6>I'm saying like that, there could have been a point

0:39:56.840 --> 0:39:59.799
<v Speaker 6>for solidarity. It's because you try to disassociate yourself from

0:39:59.800 --> 0:40:02.319
<v Speaker 6>bla from how you're related more to black people then

0:40:02.320 --> 0:40:04.600
<v Speaker 6>you're more related to whiteness. But it makes you more

0:40:04.600 --> 0:40:07.440
<v Speaker 6>comfortable relating yourself to whiteness and white supremacy than this thing. Hole.

0:40:07.440 --> 0:40:09.080
<v Speaker 3>Look at these black people. I'm just like them.

0:40:09.080 --> 0:40:10.680
<v Speaker 6>Any moment the world has to have a bad guy

0:40:11.000 --> 0:40:13.200
<v Speaker 6>and right now, and it's always been black folks.

0:40:13.600 --> 0:40:15.239
<v Speaker 3>So what are we doing about that? You know?

0:40:15.440 --> 0:40:17.480
<v Speaker 6>And we're standing up for each other and doing what

0:40:17.520 --> 0:40:20.440
<v Speaker 6>it takes to build those coalitions and have that solidarity.

0:40:20.719 --> 0:40:23.520
<v Speaker 6>Are we just you know, everybody leaning closer to the

0:40:23.520 --> 0:40:25.319
<v Speaker 6>access to their whiteness no matter where you are, if

0:40:25.360 --> 0:40:27.120
<v Speaker 6>you're black, you're light skinned, all this kinds of things.

0:40:27.200 --> 0:40:28.759
<v Speaker 3>How close can you be to whiteness? You could be

0:40:28.800 --> 0:40:31.120
<v Speaker 3>more human to the world, so it doesn't kill you.

0:40:32.560 --> 0:40:32.799
<v Speaker 2>Wow.

0:40:32.960 --> 0:40:36.360
<v Speaker 1>So I think when you said that it's a survival strategy,

0:40:36.400 --> 0:40:41.240
<v Speaker 1>I don't think you're too far off. That is heavy. Wow,

0:40:41.480 --> 0:40:45.960
<v Speaker 1>what a heavy thing to process. So since this, what

0:40:46.160 --> 0:40:51.400
<v Speaker 1>has happened to you? Since this incident, as the school

0:40:51.400 --> 0:40:53.319
<v Speaker 1>trying to expel you, have there been any sort of

0:40:53.360 --> 0:40:54.880
<v Speaker 1>like threats back like anything like that.

0:40:54.880 --> 0:40:59.200
<v Speaker 4>The school's playing neutral, so they haven't really done anything,

0:40:59.760 --> 0:41:02.920
<v Speaker 4>you know, checked in and make sure that we're safe.

0:41:03.200 --> 0:41:07.000
<v Speaker 3>But I think that's the big issue here.

0:41:07.040 --> 0:41:09.600
<v Speaker 4>And this is what we called out and this isn't

0:41:09.600 --> 0:41:12.920
<v Speaker 4>the first time the Multicultural Solidarity Coalition has gone viral.

0:41:13.040 --> 0:41:14.840
<v Speaker 3>Last time it was over a maga hat.

0:41:15.000 --> 0:41:19.520
<v Speaker 4>So we have a history of calling out this dog whistle,

0:41:20.480 --> 0:41:25.239
<v Speaker 4>you know, undercover coded racist symbology that we see on

0:41:25.360 --> 0:41:29.000
<v Speaker 4>the campus that contributes to a racist space.

0:41:29.520 --> 0:41:32.080
<v Speaker 3>And when we do it, white people lose their mind.

0:41:32.320 --> 0:41:35.799
<v Speaker 4>White people across America, across the world, now, okay, have

0:41:35.920 --> 0:41:39.920
<v Speaker 4>been coming into our inbox with lynch threats, rape threats,

0:41:40.239 --> 0:41:44.200
<v Speaker 4>all sorts of massogyn or misogyny, all sorts of you know,

0:41:44.320 --> 0:41:49.120
<v Speaker 4>fat shaming, homophobia. I mean, there's not there's not a

0:41:49.200 --> 0:41:51.399
<v Speaker 4>thing you can't call me that I haven't already heard

0:41:51.480 --> 0:41:54.799
<v Speaker 4>in these last couple of days. And you know, like, honestly,

0:41:55.239 --> 0:41:57.800
<v Speaker 4>it hurts bad. At the same time, thanks for raising

0:41:57.840 --> 0:41:58.720
<v Speaker 4>my profile, y'all.

0:42:00.320 --> 0:42:06.040
<v Speaker 5>And they're not They're very violent, and they keep threatening us.

0:42:06.080 --> 0:42:08.879
<v Speaker 5>We have found our address, We have found her parents' addresses. Right,

0:42:09.120 --> 0:42:11.600
<v Speaker 5>we know where you're living. We're gonna come right. So

0:42:11.719 --> 0:42:13.759
<v Speaker 5>this is what they do, and I feel this is

0:42:13.800 --> 0:42:16.799
<v Speaker 5>what they're all capable of. They want to scare us.

0:42:17.440 --> 0:42:19.400
<v Speaker 5>They don't like the fact that we stood up for

0:42:19.440 --> 0:42:22.759
<v Speaker 5>our only room on one of the largest campuses in

0:42:22.800 --> 0:42:26.279
<v Speaker 5>the US. They don't like that they can't understand that, right,

0:42:26.719 --> 0:42:31.000
<v Speaker 5>So Zara's gotten emails and we both have gotten like

0:42:31.160 --> 0:42:37.400
<v Speaker 5>dms tweets, redded twitch everywhere, or they're slapping our name everywhere.

0:42:37.440 --> 0:42:40.920
<v Speaker 5>They're telling their folks they're pure white nationalists to go

0:42:40.960 --> 0:42:43.839
<v Speaker 5>to zar in my profile and dm us right.

0:42:44.680 --> 0:42:46.280
<v Speaker 3>So I feel that's just really scary.

0:42:46.600 --> 0:42:48.759
<v Speaker 5>This is what whiteness boils down to at the end

0:42:48.800 --> 0:42:51.960
<v Speaker 5>of the day, threatening us, right, but we don't care.

0:42:52.280 --> 0:42:54.600
<v Speaker 5>We're gonna still keep fighting, right. So I just want

0:42:54.600 --> 0:42:55.680
<v Speaker 5>to put that across too.

0:42:56.480 --> 0:42:59.239
<v Speaker 6>Yeah, And when the young man Garrett, he threatened even

0:42:59.239 --> 0:43:02.960
<v Speaker 6>on the video to put say he said, oh, right

0:43:03.000 --> 0:43:04.400
<v Speaker 6>wing media is gonna love this.

0:43:04.520 --> 0:43:07.160
<v Speaker 3>So at this, at that moment, what he was is

0:43:07.160 --> 0:43:08.760
<v Speaker 3>he was he was second degree murder.

0:43:08.800 --> 0:43:11.800
<v Speaker 6>At that moment, he pulled the trigger on people going

0:43:11.800 --> 0:43:14.880
<v Speaker 6>to our profiles, pulling up people's houses to their address

0:43:14.920 --> 0:43:17.560
<v Speaker 6>and threatening their family members and threatening to come into

0:43:17.560 --> 0:43:18.839
<v Speaker 6>people's homes and rape them.

0:43:19.040 --> 0:43:20.359
<v Speaker 3>He pulled the trigger on all that.

0:43:20.520 --> 0:43:22.560
<v Speaker 6>So ASU wants to go around and talk about, oh,

0:43:22.600 --> 0:43:23.759
<v Speaker 6>this was a disagreement.

0:43:24.000 --> 0:43:26.040
<v Speaker 3>This wasn't a disagreement, Okay, this.

0:43:26.080 --> 0:43:28.719
<v Speaker 6>Was a This was a white man who created a

0:43:28.760 --> 0:43:32.479
<v Speaker 6>heinous act of violence and who needs to be held

0:43:32.520 --> 0:43:35.480
<v Speaker 6>accountable for his actions. Wasn't just a siff And we

0:43:35.800 --> 0:43:38.680
<v Speaker 6>and then with the you know, police lives matter thing,

0:43:39.800 --> 0:43:41.960
<v Speaker 6>we all know that this is a racist slogan. It's

0:43:42.000 --> 0:43:45.160
<v Speaker 6>a direct it's in it goes up against Black Lives Matter,

0:43:45.200 --> 0:43:47.080
<v Speaker 6>and it says like, no, I'm gonna discredit this, I'm

0:43:47.080 --> 0:43:48.440
<v Speaker 6>gonna say police lives matter.

0:43:48.880 --> 0:43:49.080
<v Speaker 7>You know.

0:43:49.160 --> 0:43:51.760
<v Speaker 6>So in the Black Lives Matter is a movement surrounded

0:43:51.800 --> 0:43:53.320
<v Speaker 6>around like, hey, black humanity.

0:43:53.400 --> 0:43:54.440
<v Speaker 3>Black people were humans.

0:43:54.480 --> 0:43:57.719
<v Speaker 6>So you're gonna discredit black humanity by saying police lives matter.

0:43:57.719 --> 0:43:59.600
<v Speaker 6>And you're gonna, when I call you out on your crap,

0:44:00.120 --> 0:44:01.360
<v Speaker 6>going to say that you're not racist.

0:44:02.880 --> 0:44:07.280
<v Speaker 1>I'll do you one better if you look up police

0:44:07.280 --> 0:44:13.480
<v Speaker 1>Lives Matter. It doesn't exist online before Black Lives Matter exactly.

0:44:13.520 --> 0:44:17.880
<v Speaker 1>So that's it's it's literally born out of response to say, well,

0:44:17.920 --> 0:44:20.160
<v Speaker 1>to prioritize police lives over black lives.

0:44:20.200 --> 0:44:22.319
<v Speaker 2>That's it. That's the end of the conversation. And so

0:44:22.360 --> 0:44:23.480
<v Speaker 2>you're absolutely right.

0:44:23.920 --> 0:44:28.680
<v Speaker 5>And there there is also the fact that it was

0:44:28.760 --> 0:44:32.879
<v Speaker 5>an occupation. It was a small scale occupation. They came

0:44:32.960 --> 0:44:36.239
<v Speaker 5>and they wanted to occupy our space. Right, So this

0:44:36.440 --> 0:44:42.120
<v Speaker 5>there moves a white supremacist, a colonial move right, and

0:44:42.520 --> 0:44:45.239
<v Speaker 5>they thought that we were women. And they'll also say, like,

0:44:45.320 --> 0:44:48.520
<v Speaker 5>you know, when they're leaving, when Garrett is leaving, you know,

0:44:48.680 --> 0:44:52.319
<v Speaker 5>I think I'm probably the most educated here. We have

0:44:52.800 --> 0:44:56.720
<v Speaker 5>three four PhD students in the room. Like the audacity

0:44:57.080 --> 0:44:59.759
<v Speaker 5>to think that you might be just more educated because

0:44:59.760 --> 0:45:01.280
<v Speaker 5>you're white, says hetero man.

0:45:01.840 --> 0:45:02.880
<v Speaker 3>That's just mind blowing.

0:45:03.000 --> 0:45:06.440
<v Speaker 5>And if as does not see this as racist, I

0:45:06.440 --> 0:45:09.480
<v Speaker 5>don't know, that's not a disagreement. He's insulting our people

0:45:09.480 --> 0:45:10.880
<v Speaker 5>that we can't be educated.

0:45:11.840 --> 0:45:14.640
<v Speaker 4>I think that's also part of the reason why I've

0:45:14.680 --> 0:45:17.439
<v Speaker 4>gotten so much hate, and there's whole hit pieces out

0:45:17.480 --> 0:45:21.360
<v Speaker 4>on me that actually explicitly said that I thought she

0:45:21.560 --> 0:45:24.399
<v Speaker 4>was just an undergrad, but then when I found out

0:45:24.600 --> 0:45:27.799
<v Speaker 4>she's a PhD student, a Ford fellow. I think it

0:45:28.000 --> 0:45:34.919
<v Speaker 4>really irritates people to see loud, black, unapologetic, educated black woman,

0:45:35.080 --> 0:45:38.120
<v Speaker 4>and they really they can't handle it. And so I think,

0:45:38.200 --> 0:45:41.960
<v Speaker 4>you know, that's for me code switching. That is a

0:45:42.000 --> 0:45:44.600
<v Speaker 4>skill and it's a privilege being able to do that.

0:45:44.800 --> 0:45:45.640
<v Speaker 3>So I can.

0:45:45.960 --> 0:45:48.600
<v Speaker 4>Act you know, you could call it act black. I

0:45:48.640 --> 0:45:51.319
<v Speaker 4>can be an intellectual ratchet and they can't handle it.

0:45:51.440 --> 0:45:53.840
<v Speaker 4>You know, because I can jump through your white man's hoops.

0:45:53.880 --> 0:45:57.120
<v Speaker 4>I'm a PhD candidate in your white man's institution. And

0:45:57.280 --> 0:45:59.040
<v Speaker 4>also I do how to speak to my people, and

0:45:59.160 --> 0:46:02.000
<v Speaker 4>also I'm not afraid, you know, to call you out.

0:46:02.320 --> 0:46:05.920
<v Speaker 4>So they really can't handle the ability to live in

0:46:05.960 --> 0:46:09.799
<v Speaker 4>both cultures and to be successful in both cultures. And

0:46:09.800 --> 0:46:11.160
<v Speaker 4>I think that's why they're so mad.

0:46:11.640 --> 0:46:16.640
<v Speaker 1>That's that's such a So has anything happened to them

0:46:16.760 --> 0:46:19.120
<v Speaker 1>as a result of this, I don't think.

0:46:19.200 --> 0:46:19.359
<v Speaker 4>So.

0:46:19.480 --> 0:46:20.440
<v Speaker 3>We don't know what I'm in.

0:46:21.160 --> 0:46:26.280
<v Speaker 5>But what we do know is that on Friday, Zara, Mimi,

0:46:26.280 --> 0:46:28.040
<v Speaker 5>and I and one of my other friends, we all

0:46:28.040 --> 0:46:32.000
<v Speaker 5>got an email from one of ASU administrators. He works

0:46:32.040 --> 0:46:34.640
<v Speaker 5>in the student's Advocacy and Assistant department, so in the

0:46:34.680 --> 0:46:37.759
<v Speaker 5>dean's office. Basically, right, he wants to set us set

0:46:37.840 --> 0:46:40.640
<v Speaker 5>up in meeting with us because he's concerned about our safety.

0:46:40.640 --> 0:46:42.960
<v Speaker 5>I'll want to make sure we have the right resources.

0:46:42.960 --> 0:46:46.280
<v Speaker 5>So what we're expecting is that they're going to implement

0:46:46.400 --> 0:46:49.080
<v Speaker 5>the student Code of Conduct at that time, because that's

0:46:49.080 --> 0:46:52.560
<v Speaker 5>what is you put in their statement. So basically he

0:46:52.719 --> 0:46:56.560
<v Speaker 5>might be deciding the consequences for us and for those

0:46:56.600 --> 0:46:59.319
<v Speaker 5>students right. And the funniest thing is he wanted to

0:46:59.320 --> 0:47:01.319
<v Speaker 5>talk to us into vidual and we said, no, we're

0:47:01.320 --> 0:47:02.160
<v Speaker 5>doing it together.

0:47:03.280 --> 0:47:03.480
<v Speaker 3>Right.

0:47:03.960 --> 0:47:08.320
<v Speaker 5>We're not individual students who want who he can punish individually. No,

0:47:08.480 --> 0:47:11.919
<v Speaker 5>we are a collective. So that's going to be hard

0:47:11.960 --> 0:47:12.279
<v Speaker 5>for him.

0:47:12.440 --> 0:47:12.600
<v Speaker 4>Right.

0:47:12.960 --> 0:47:14.880
<v Speaker 2>So what could ASU have?

0:47:15.760 --> 0:47:19.839
<v Speaker 1>I want to read this because I do need to

0:47:19.880 --> 0:47:22.920
<v Speaker 1>have some sort of context from their side or some

0:47:22.960 --> 0:47:24.480
<v Speaker 1>sort of something from their side.

0:47:25.239 --> 0:47:26.040
<v Speaker 2>I have a quote here.

0:47:26.200 --> 0:47:28.600
<v Speaker 1>The Dean of Students office is aware of the disagreement

0:47:28.600 --> 0:47:30.640
<v Speaker 1>between a handful of students that was captured in a

0:47:30.719 --> 0:47:34.080
<v Speaker 1>video circulated on social media. The Dean of Student's office

0:47:34.080 --> 0:47:36.520
<v Speaker 1>will be discussing it with all involved. ASU is a

0:47:36.600 --> 0:47:39.480
<v Speaker 1>community more than one hundred thousand people from all fifty

0:47:39.480 --> 0:47:42.719
<v Speaker 1>states and more than one hundred and fifty countries. Differences

0:47:42.719 --> 0:47:45.560
<v Speaker 1>of opinion are part of the university experience. The university

0:47:45.600 --> 0:47:49.680
<v Speaker 1>expects respectful dialogue between students and all engagements end quote.

0:47:52.440 --> 0:47:55.000
<v Speaker 1>What could they possibly I got about one minute? What

0:47:55.000 --> 0:47:56.840
<v Speaker 1>could they possibly have done any differently?

0:47:57.000 --> 0:47:57.920
<v Speaker 3>This is very neutral.

0:47:58.080 --> 0:48:01.160
<v Speaker 4>It doesn't acknowledge power privilege, and you know the fact

0:48:01.200 --> 0:48:05.960
<v Speaker 4>that we are getting assaulted. You know in these virtually docs,

0:48:06.120 --> 0:48:10.440
<v Speaker 4>all of that because we're women of color versus as

0:48:10.719 --> 0:48:13.400
<v Speaker 4>you know, these white men, they're gonna be fine. So

0:48:13.680 --> 0:48:17.160
<v Speaker 4>that statement doesn't acknowledge the fact who's the aggressor here,

0:48:17.320 --> 0:48:19.759
<v Speaker 4>who has power and privilege in this society?

0:48:19.880 --> 0:48:22.360
<v Speaker 5>And we email them before they release the statement. I

0:48:22.360 --> 0:48:25.160
<v Speaker 5>clearly email them that's Aura and I are getting death

0:48:25.280 --> 0:48:29.080
<v Speaker 5>and rape threats. They knew about it, and they're still

0:48:29.160 --> 0:48:32.560
<v Speaker 5>they chose to remain neutral. So there are white nationalists.

0:48:33.800 --> 0:48:43.520
<v Speaker 1>Well, unfortunately that does not surprise me, and I'm sorry

0:48:43.520 --> 0:48:46.319
<v Speaker 1>to say that, but you know, I've lived thirty nine

0:48:46.400 --> 0:48:48.680
<v Speaker 1>years in this body, in this country, and a good

0:48:48.719 --> 0:48:50.839
<v Speaker 1>number of those years I've lived in this state, and

0:48:50.880 --> 0:48:52.600
<v Speaker 1>so that checks out.

0:48:52.640 --> 0:48:57.000
<v Speaker 2>But with that in mind, let's talk about colleges for.

0:48:57.600 --> 0:49:11.359
<v Speaker 1>Black people with our way black history fact.

0:49:12.440 --> 0:49:16.880
<v Speaker 2>Now this comes straight from Wikipedia. You know.

0:49:16.920 --> 0:49:19.480
<v Speaker 1>Earlier in the show, we talked about HBCUs. That sounds

0:49:19.480 --> 0:49:23.160
<v Speaker 1>for historically black colleges and universities, and a lot of folks,

0:49:23.320 --> 0:49:26.160
<v Speaker 1>as it turns out, don't know what these are. You know,

0:49:26.280 --> 0:49:29.240
<v Speaker 1>this show is of course listened to by black people,

0:49:29.239 --> 0:49:31.680
<v Speaker 1>but there's a lot of allies to black people in

0:49:31.719 --> 0:49:34.520
<v Speaker 1>black culture that tune in to try to you know,

0:49:34.600 --> 0:49:37.680
<v Speaker 1>empower themselves to help create the world that we all

0:49:37.680 --> 0:49:40.319
<v Speaker 1>want to see, where we're all have a little bit

0:49:40.320 --> 0:49:41.920
<v Speaker 1>more equitable go at things.

0:49:42.080 --> 0:49:43.640
<v Speaker 2>So for those that don't know.

0:49:44.960 --> 0:49:48.640
<v Speaker 1>Historically, black colleges and universities, or HBCUs are institutions of

0:49:48.719 --> 0:49:51.600
<v Speaker 1>higher education in the United States that were established before

0:49:51.640 --> 0:49:54.440
<v Speaker 1>the Civil Rights Act of nineteen sixty four with the

0:49:54.440 --> 0:49:58.600
<v Speaker 1>intention of primarily serving the African American community. Most of

0:49:58.640 --> 0:50:01.920
<v Speaker 1>these institutions were founded in the years after the American

0:50:01.960 --> 0:50:05.160
<v Speaker 1>Civil War and are concentrated in the Southern United States.

0:50:05.600 --> 0:50:07.959
<v Speaker 1>During the period of segregation in the United States prior

0:50:08.000 --> 0:50:11.120
<v Speaker 1>to the Civil Rights Act, the overwhelming majority of higher

0:50:11.239 --> 0:50:16.360
<v Speaker 1>education institutions were predominantly white and completely disqualified or limited

0:50:16.440 --> 0:50:20.319
<v Speaker 1>African American enrollment for a century. After the end of

0:50:20.360 --> 0:50:23.840
<v Speaker 1>slavery in the United States in eighteen sixty five, most

0:50:23.880 --> 0:50:27.200
<v Speaker 1>colleges and universities and the Southern United States prohibited all

0:50:27.239 --> 0:50:30.920
<v Speaker 1>African Americans from attending, while institutions in other parts of

0:50:30.920 --> 0:50:35.080
<v Speaker 1>the country were regularly employed quotas.

0:50:34.600 --> 0:50:36.200
<v Speaker 2>To limit admissions of black people.

0:50:36.680 --> 0:50:41.040
<v Speaker 1>HBCUs were established to give opportunities to African Americans, especially

0:50:41.320 --> 0:50:45.480
<v Speaker 1>in the South. There are one hundred and one HBCUs

0:50:45.520 --> 0:50:48.640
<v Speaker 1>in the United States of one hundred and twenty one

0:50:48.680 --> 0:50:52.000
<v Speaker 1>that existed in the nineteen thirties, These one hundred and

0:50:52.000 --> 0:50:55.960
<v Speaker 1>one represent three percent of the nation's colleges and universities,

0:50:57.360 --> 0:51:02.480
<v Speaker 1>including both public and private institutions. Of these remaining HBCU

0:51:02.680 --> 0:51:06.840
<v Speaker 1>institutions in the United States, twenty seven offer doctoral programs,

0:51:06.880 --> 0:51:10.520
<v Speaker 1>fifty two offer master's programs, eighty three offer bachelor's degree programs,

0:51:10.560 --> 0:51:13.840
<v Speaker 1>and thirty eight offer associate degrees. Among the graduates of

0:51:13.960 --> 0:51:17.120
<v Speaker 1>HBCUs are Civil rights leader Martin Luther King, Junior United

0:51:17.160 --> 0:51:20.800
<v Speaker 1>States Vice President Kamala Harris, United States Supreme Court Justice

0:51:21.160 --> 0:51:26.080
<v Speaker 1>Thoroughgood Marshall, Virginia Governor Douglas Wilder, and former president of

0:51:26.200 --> 0:51:35.040
<v Speaker 1>Brown University Ruth Simmons. That's another talking point for people

0:51:35.320 --> 0:51:38.960
<v Speaker 1>on the right that you know, you know, they can

0:51:39.000 --> 0:51:41.279
<v Speaker 1>go to their own colleges. Why do they need a

0:51:41.280 --> 0:51:45.360
<v Speaker 1>place on the campus? Blah blah blah. So three percent

0:51:45.440 --> 0:51:47.839
<v Speaker 1>of all the total colleges, you know, I think it's

0:51:47.880 --> 0:51:49.840
<v Speaker 1>just like you said, you know, you could go anywhere

0:51:49.880 --> 0:51:52.040
<v Speaker 1>on the campus. You can go to any college, But

0:51:52.120 --> 0:51:56.359
<v Speaker 1>there's only a handful of colleges that really account for

0:51:57.320 --> 0:52:02.200
<v Speaker 1>the differences in the black experience. I don't think anybody

0:52:02.200 --> 0:52:04.480
<v Speaker 1>on either side would say the Black experience and the

0:52:04.480 --> 0:52:06.799
<v Speaker 1>white experience is equal. There's people who would try to

0:52:06.800 --> 0:52:09.799
<v Speaker 1>get that off, but no one realistically, you know, in

0:52:09.840 --> 0:52:14.520
<v Speaker 1>their heart, believes that to be true. And I wanted

0:52:14.560 --> 0:52:16.920
<v Speaker 1>to make sure that I shared that for our way

0:52:16.960 --> 0:52:21.600
<v Speaker 1>Black history fact. But you know, just like all of you,

0:52:21.960 --> 0:52:25.640
<v Speaker 1>I went to Arizona State University. It was not an HBCU.

0:52:25.800 --> 0:52:29.799
<v Speaker 1>I had to find a mentor to connect with what

0:52:29.840 --> 0:52:33.320
<v Speaker 1>it really means to be black, to join my place

0:52:33.920 --> 0:52:37.040
<v Speaker 1>among the ranks of people pushing this culture forward. I

0:52:37.440 --> 0:52:39.480
<v Speaker 1>have children, so I have to think about their future

0:52:39.520 --> 0:52:42.040
<v Speaker 1>and what that might look like. And just like every

0:52:42.560 --> 0:52:46.239
<v Speaker 1>human being or creature endowed with consciousness that cares about

0:52:46.239 --> 0:52:49.360
<v Speaker 1>its offspring, try to create a world that's better tomorrow

0:52:49.400 --> 0:52:52.239
<v Speaker 1>than it is today. Right, this is our if you

0:52:52.280 --> 0:52:57.799
<v Speaker 1>believe in God God given right as conscious beings. With

0:52:57.960 --> 0:53:03.440
<v Speaker 1>that said, I think it also makes sense to point

0:53:03.440 --> 0:53:09.840
<v Speaker 1>out that colleges are often associated with institutions of higher learning,

0:53:09.920 --> 0:53:12.400
<v Speaker 1>so these are supposed to be the most enlightened members

0:53:12.440 --> 0:53:14.960
<v Speaker 1>of society. These are people who are going places, going

0:53:15.000 --> 0:53:17.799
<v Speaker 1>to shape society in the future, and that's not always true.

0:53:17.800 --> 0:53:19.440
<v Speaker 1>I want to share a letter and get your brief

0:53:19.480 --> 0:53:25.480
<v Speaker 1>reaction to it. Q sent this in because it hit

0:53:25.600 --> 0:53:28.919
<v Speaker 1>him when he read it, and it took a toll

0:53:28.960 --> 0:53:30.600
<v Speaker 1>on him, and I read it and it took a

0:53:30.600 --> 0:53:34.160
<v Speaker 1>toll on me and for Q and I a lot

0:53:34.200 --> 0:53:36.959
<v Speaker 1>of times, this show was our therapy, and we share

0:53:37.000 --> 0:53:39.840
<v Speaker 1>that with the folks that listen. So we're going to

0:53:39.920 --> 0:53:43.000
<v Speaker 1>have our therapy, and you know Q's going to.

0:53:45.320 --> 0:53:45.800
<v Speaker 2>Yeah.

0:53:45.840 --> 0:53:50.719
<v Speaker 1>Anyway, we came across a letter and you'll be able

0:53:50.719 --> 0:53:52.000
<v Speaker 1>to put it together. So I won't give you too

0:53:52.040 --> 0:53:53.800
<v Speaker 1>much in the way background, but it says, hello, Black

0:53:53.800 --> 0:53:57.279
<v Speaker 1>students of our campus. We are writing you from a

0:53:57.320 --> 0:54:00.160
<v Speaker 1>group sharing the sentiments of many students on campus, of

0:54:00.200 --> 0:54:04.000
<v Speaker 1>all races and creeds except yours, to inform you what

0:54:04.120 --> 0:54:07.319
<v Speaker 1>we think of the Negro slash that lovely inward you

0:54:07.400 --> 0:54:11.400
<v Speaker 1>hate slash African Americans on campus. We are naturally writing

0:54:11.440 --> 0:54:14.000
<v Speaker 1>from a non student account so that we are not

0:54:14.120 --> 0:54:18.000
<v Speaker 1>victimized by the predictable cries of racism and not being inclusive.

0:54:18.760 --> 0:54:21.120
<v Speaker 1>We expect the first thing you will do is cry

0:54:21.160 --> 0:54:25.239
<v Speaker 1>to the administration and media. We look down upon you.

0:54:25.560 --> 0:54:29.040
<v Speaker 1>We instantly know in all manners, from your language, which

0:54:29.120 --> 0:54:32.160
<v Speaker 1>most of you still speak in some broken form of ebonics,

0:54:32.320 --> 0:54:36.920
<v Speaker 1>or to ghetto speak, to where you're from third world

0:54:37.120 --> 0:54:40.560
<v Speaker 1>sewers in America bought and paid for by the US taxpayer.

0:54:40.640 --> 0:54:46.000
<v Speaker 1>Mind you, this letter is riddled with grammatical errors, spelling mistakes, everything,

0:54:46.040 --> 0:54:48.880
<v Speaker 1>But listen, man, okay, let me let me, let me,

0:54:48.960 --> 0:54:49.799
<v Speaker 1>let me finish.

0:54:51.120 --> 0:54:51.480
<v Speaker 4>Uh.

0:54:52.360 --> 0:54:56.040
<v Speaker 1>To to how you live like hood rats, to how

0:54:56.080 --> 0:54:58.960
<v Speaker 1>you appear fro. I have a fro for those that

0:54:59.080 --> 0:55:02.480
<v Speaker 1>have never seen me, big lips, black skin, Actually that's me.

0:55:04.160 --> 0:55:12.640
<v Speaker 1>You are different regarding your intelligence. Regarding your intelligence, you

0:55:12.680 --> 0:55:16.080
<v Speaker 1>are clearly stupid. And while not all students know the

0:55:16.120 --> 0:55:19.080
<v Speaker 1>average IQ of a black person is seventy five, it

0:55:19.120 --> 0:55:22.720
<v Speaker 1>is abundantly clear that you possess a lacking intelligence, along

0:55:22.760 --> 0:55:25.839
<v Speaker 1>with an elementary grasp of subjects that most of us

0:55:25.920 --> 0:55:28.600
<v Speaker 1>learned in high school. Here in lays the problem with

0:55:28.680 --> 0:55:31.920
<v Speaker 1>your presence at our college. You simply did not get

0:55:31.960 --> 0:55:34.480
<v Speaker 1>here on merit. Believe it or not. Students are not

0:55:34.600 --> 0:55:38.920
<v Speaker 1>the only who think this and know this. It is

0:55:38.960 --> 0:55:42.240
<v Speaker 1>a common fact that a black person can score hundreds

0:55:42.239 --> 0:55:46.000
<v Speaker 1>of points lower on the SAT, but also professors and

0:55:46.040 --> 0:55:49.200
<v Speaker 1>tas I'm sure you can see it in their faces

0:55:49.200 --> 0:55:52.000
<v Speaker 1>and behavior towards you. The only reason ninety nine percent

0:55:52.000 --> 0:55:57.560
<v Speaker 1>of black students are at you mass, You MASS, is

0:55:57.600 --> 0:56:01.680
<v Speaker 1>because you were given an easy pass, and this applies

0:56:01.719 --> 0:56:05.560
<v Speaker 1>to every other post secondary institution. Not only do you

0:56:05.640 --> 0:56:11.080
<v Speaker 1>lack intellectual chops, you never truly fit in with campus

0:56:11.080 --> 0:56:16.040
<v Speaker 1>culture or any clique on campus, and the only reason

0:56:16.080 --> 0:56:18.000
<v Speaker 1>we engage with you is out of fear of being

0:56:18.000 --> 0:56:23.719
<v Speaker 1>called racist and your forced imposition White people, Asians, Hispanics.

0:56:23.960 --> 0:56:25.960
<v Speaker 1>Almost none of us truly want to interact with you.

0:56:26.080 --> 0:56:28.719
<v Speaker 1>We only do so because it is required. The entire

0:56:28.800 --> 0:56:31.000
<v Speaker 1>history of black people in the US is unlike every

0:56:31.000 --> 0:56:36.040
<v Speaker 1>other superior ethnic groups. Literally every single one, including Asians,

0:56:36.080 --> 0:56:39.520
<v Speaker 1>who are richer and more educated than whites, is one

0:56:39.520 --> 0:56:43.280
<v Speaker 1>of the imposition on our society. Every cry, every wine,

0:56:43.320 --> 0:56:45.839
<v Speaker 1>every demand stems from a place of rejection. You must

0:56:45.920 --> 0:56:48.240
<v Speaker 1>beg the rest of society to accept you and allow

0:56:48.280 --> 0:56:50.799
<v Speaker 1>you in, because otherwise we would never interact with you.

0:56:51.120 --> 0:56:55.440
<v Speaker 1>The natural inclination has not subsided you. People should seriously

0:56:55.480 --> 0:56:58.239
<v Speaker 1>consider doing the human race of favor and getting sterilized.

0:56:58.280 --> 0:57:01.160
<v Speaker 1>I'm not being facetious. You should consider undergoing the surgical

0:57:01.200 --> 0:57:04.560
<v Speaker 1>procedure to remove your gonads, thereby sparing the human race

0:57:05.000 --> 0:57:08.120
<v Speaker 1>exposure to your DNA. The world will thank you. Thank

0:57:08.160 --> 0:57:11.759
<v Speaker 1>you for reading our letter um Mass Coalition for a

0:57:11.800 --> 0:57:18.480
<v Speaker 1>Better Society. And unfortunately I don't really have a lot

0:57:18.480 --> 0:57:22.520
<v Speaker 1>of time for a reaction to that, because you know,

0:57:22.920 --> 0:57:28.600
<v Speaker 1>we were running out of time. But briefly, Zara, any thoughts.

0:57:28.600 --> 0:57:30.760
<v Speaker 3>That's the white supremacy. We're talking about why we need

0:57:30.760 --> 0:57:32.760
<v Speaker 3>a multicultural center because they do think that.

0:57:33.320 --> 0:57:35.040
<v Speaker 1>And the thing I want to add to it is

0:57:35.080 --> 0:57:40.560
<v Speaker 1>that this is a student at another college and you're

0:57:40.600 --> 0:57:44.560
<v Speaker 1>absolutely right. This is exactly why we're all here today

0:57:44.720 --> 0:57:49.160
<v Speaker 1>doing this show, and unfortunately that's where we have to

0:57:49.240 --> 0:57:52.480
<v Speaker 1>leave it. So I want to thank my guest Zara

0:57:53.240 --> 0:57:57.320
<v Speaker 1>Maustani and Mimi for coming up and for posting the

0:57:57.360 --> 0:57:59.280
<v Speaker 1>video again. You can check that video out on our

0:57:59.280 --> 0:58:03.040
<v Speaker 1>social media at Civic Cipher on your favorite platform, and

0:58:03.160 --> 0:58:06.160
<v Speaker 1>be sure to hit the website civiccipher dot com uh

0:58:06.400 --> 0:58:09.560
<v Speaker 1>download this in any previous episodes if you missed any

0:58:09.600 --> 0:58:11.720
<v Speaker 1>part of it, because please consider making a donation.

0:58:11.800 --> 0:58:14.360
<v Speaker 2>The show has grown and it's growing because of your support.

0:58:14.920 --> 0:58:16.720
<v Speaker 2>And until next week, y'all.

0:58:22.440 --> 0:58:31.920
<v Speaker 8>A record, Yeah, like Yo, we had the label these Brothers,

0:58:31.960 --> 0:58:35.200
<v Speaker 8>the Fabulous, Our Lady, showing you where Vron traveled, this

0:58:35.960 --> 0:58:39.400
<v Speaker 8>spi ton from sunlight to the whole, bustling on stage

0:58:39.480 --> 0:58:42.800
<v Speaker 8>like the fight, roll my mic back.

0:58:42.880 --> 0:58:45.080
<v Speaker 7>You're like that journalist, journalist too.

0:58:45.400 --> 0:58:48.680
<v Speaker 8>We can strike back borders with waters from head, borders

0:58:49.000 --> 0:58:51.360
<v Speaker 8>behind him and the line side step in the borders

0:58:51.560 --> 0:58:53.640
<v Speaker 8>with press path. We bring it to you as it

0:58:53.720 --> 0:58:57.440
<v Speaker 8>habits the streets. Love mockdorm from music You're Wrapping the Street.

0:58:57.520 --> 0:59:00.080
<v Speaker 8>Compare this last week Expando like