WEBVTT - Drive-By Truckers

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<v Speaker 1>Pushkin. It's been nearly four years since Drive By Truckers

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<v Speaker 1>released They're Pissed Off, politically charged album American band. That

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<v Speaker 1>record was their rebel yell, full of songs that reflected

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<v Speaker 1>life and injustice during the Trump era, and judging from

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<v Speaker 1>their latest release, The Unraveling, it's clear the Drive By

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<v Speaker 1>Truckers have moved from anger into a state of grief.

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<v Speaker 1>The Unraveling is the Drive By Trucker's twelfth album. The

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<v Speaker 1>band's two lead vocalists, Mike Cooley and Patterson Hood, both

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<v Speaker 1>grew up in rural Alabama. Patterson's dad, David Hood, was

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<v Speaker 1>the basis for The Swampers, one of the most famous

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<v Speaker 1>studio house bands of all time, who are officially known

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<v Speaker 1>as the Muscle Shoals rhythm section the backed artist I

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<v Speaker 1>could read the Franklin, the Rolling Stones, Bob Dylan, and

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<v Speaker 1>Paul Simon, but Patterson explains to Bruce Headlam in this

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<v Speaker 1>interview why he never talked about his dad's until he

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<v Speaker 1>was in his thirties. Patterson and Mike also played songs

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<v Speaker 1>from the new album, most of which are protest songs

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<v Speaker 1>inspired by the current political climate and conversations they've had

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<v Speaker 1>to have with their kids about it, and as you'll hear,

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<v Speaker 1>they've had to rethink their live set lists after fans

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<v Speaker 1>started waiving the Confederate flags at a festival they were

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<v Speaker 1>playing alongside one of their favorite rappers. This is broken

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<v Speaker 1>record liner notes for the digital age. I'm justin Richmond.

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<v Speaker 1>Here's Mike Cooley and Patterson Hood in conversation with Bruce

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<v Speaker 1>had them. We're here with Mike Cooley and Patterson Hood,

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<v Speaker 1>who for more than twenty years have been the leaders

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<v Speaker 1>and songwriters for Drive by Truckers. Songwriters doesn't seem to

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<v Speaker 1>quite capture it almost You guys have been so prolific,

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<v Speaker 1>and you write with such strong themes, it's easy. You're

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<v Speaker 1>almost to think of you as novelists with guitars. I

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<v Speaker 1>think because you've done so much work. Uh tell me

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<v Speaker 1>where this song came from. The song came from a

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<v Speaker 1>stopover on an off ramp off ninety outside of Gilette, Wyoming.

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<v Speaker 1>And uh, I don't I don't write a lot on

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<v Speaker 1>the run. I don't write a lot of songs on

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<v Speaker 1>the road because it tends to be hard with on

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<v Speaker 1>a bus with you know, eleven people and and all

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<v Speaker 1>the loud noises and music playing and stuff. But um,

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<v Speaker 1>but we uh were on our way from Sioux Falls,

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<v Speaker 1>South Dakota to Missoula and uh taking the required the

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<v Speaker 1>legally required bus stop where the driver hopefully sleeps for

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<v Speaker 1>a few hours. And those pretty good laws. We've seen

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<v Speaker 1>the other side. We've seen the other side. Well, yeah,

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<v Speaker 1>we've seen naught abiding by them. Yeah. We we had

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<v Speaker 1>a driver one time go for Minneapolis to Seattle non stop.

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<v Speaker 1>I don't I don't even know if he pete. I

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<v Speaker 1>mean he just went and uh and it was a

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<v Speaker 1>little terrifying, but uh, but so were. We were stopped

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<v Speaker 1>at a holiday in express Us on an off ramp.

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<v Speaker 1>I mean it could just as easily have been somewhere

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<v Speaker 1>in Alabama or Arizona other than how cold it was.

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<v Speaker 1>And uh, because it was wintertime. It was January, and

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<v Speaker 1>it was it was nice and cold, and we were hungry,

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<v Speaker 1>and we were walking to uh going to walk to

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<v Speaker 1>this like Mexican restaurant a couple of blocks away. There

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<v Speaker 1>was the only thing on that off ramp that wasn't

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<v Speaker 1>a chain and uh there was like three stars on yelp,

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<v Speaker 1>you know, sold and uh and we met in the

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<v Speaker 1>lobby and we were walking when I walked out of

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<v Speaker 1>the door with like patches of snow and ice. You know,

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<v Speaker 1>in the parking lot, our buses parked under this giant

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<v Speaker 1>billboard that said the Oasis Tanning Salon. And I don't

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<v Speaker 1>know how that became a song, but by the time

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<v Speaker 1>we got to the restaurant, I wrote the first verse

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<v Speaker 1>on a napkin, and after I ate, I went back

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<v Speaker 1>to the hotel room, in our motel room and wrote

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<v Speaker 1>the rest of the song that afternoon, And that kind

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<v Speaker 1>of opened the floodgates for the songs that I wrote

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<v Speaker 1>on this album, because I, up to that point, was

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<v Speaker 1>having a real hard time wrapping my head around how

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<v Speaker 1>I wanted to approach writing about this crazy time that

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<v Speaker 1>we're all trying to live through right now. You know,

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<v Speaker 1>your last album, American Band was also written about an

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<v Speaker 1>earlier part of the crazier time, back in the good

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<v Speaker 1>old days when we thought it Yeah, and you know,

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<v Speaker 1>parts of that album seem to be written more in

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<v Speaker 1>sorrow than an anger. Um, you seem to have become

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<v Speaker 1>a little easier with your anger in this one. It's

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<v Speaker 1>a tough, tough album. It's it's funny because I because

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<v Speaker 1>I almost almost if taken the opposite thought on I

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<v Speaker 1>love hearing that, hearing it. I love here how different

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<v Speaker 1>people gauge it and react to it, you know, because

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<v Speaker 1>because from my point of view, I thought of the

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<v Speaker 1>last record is more the angry one, and this is

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<v Speaker 1>more just the sad one. It's just like, now, now,

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<v Speaker 1>what what do we do now? You know? And uh,

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<v Speaker 1>so so much of the so many of the songs

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<v Speaker 1>I wrote on this record were directly inspired by conversations

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<v Speaker 1>with my kids and uh, trying to raise your family,

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<v Speaker 1>and you know, in all of this and uh and

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<v Speaker 1>and you know, the questions they had about different things,

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<v Speaker 1>you know, talking to you know, my kids about the

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<v Speaker 1>lockdown drill they had in school, you know, and and

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<v Speaker 1>uh and my son had all these questions about, you know,

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<v Speaker 1>if if someone was going to take him away from

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<v Speaker 1>his mommy and I and put him in a cage

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<v Speaker 1>and a holding. I mean, he was literally he was

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<v Speaker 1>worried about that, you know. And and you know, first

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<v Speaker 1>I comforted him and told him that that wasn't going

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<v Speaker 1>to happen, which led to the real uncomfortable, unpleasant conversation

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<v Speaker 1>about why you know, and and you know the fact

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<v Speaker 1>that you know they aren't taking little white kids away

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<v Speaker 1>from their parents and doing that, and uh and and

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<v Speaker 1>the look on his face as you could see him

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<v Speaker 1>trying to wrap his head around that concept, and uh,

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<v Speaker 1>it was just heartbreaking to me, you know, and that

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<v Speaker 1>that directly led to you know, at least one if

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<v Speaker 1>not more, of the songs on the record, and some

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<v Speaker 1>of the songs and what you just played is not

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<v Speaker 1>an example of that, but a lot of the songs

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<v Speaker 1>take the form of really protest songs. Yeah, in a

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<v Speaker 1>very old fashioned way, which is something of the departure

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<v Speaker 1>for you guys. Yeah, I guess you know, we've always

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<v Speaker 1>I've always thought of our band as political, and and

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<v Speaker 1>my songs is is political. But you know, so often

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<v Speaker 1>it was like done in the form of telling a story,

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<v Speaker 1>often a story said in a different time and place,

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<v Speaker 1>you know, almost like the Chinatown, you know, the way

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<v Speaker 1>the movie Chinatown used the thirties noir you know, format

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<v Speaker 1>to to tell to talk about, you know, what was

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<v Speaker 1>going on at that time in the seventies, you know.

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<v Speaker 1>And uh so, uh so I always kind of took

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<v Speaker 1>that approach, you know. I mean I considered Southern rock

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<v Speaker 1>opera to be a very very political record, you know,

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<v Speaker 1>with all of the George Wallace stuff and all that

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<v Speaker 1>and uh, but but starting with American Band, we've been

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<v Speaker 1>we made a kind of very conscious decision that that

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<v Speaker 1>record in this last one are set right now, and

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<v Speaker 1>there isn't there isn't some story to you know, necessarily,

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<v Speaker 1>you know, he's the he's the he's you into it. Um,

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<v Speaker 1>we are going to get back to politics, but I

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<v Speaker 1>do want to ask you just a bit about the

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<v Speaker 1>making of the album itself. Uh, you went to Memphis

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<v Speaker 1>for this, yes, so tell me a little bit about that.

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<v Speaker 1>We went to Sam Phillips Recording Service, uh studio that went. Um,

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<v Speaker 1>you know, of course Sam. Sam's actually from our hometown.

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<v Speaker 1>He grew up. He grew up two farms over from

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<v Speaker 1>my grandmother. They're the same age, and they went to

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<v Speaker 1>elementary school together even and uh, you know, of course

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<v Speaker 1>he moved to Memphis and you know, basically discovered rock

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<v Speaker 1>and roll and and Sun Studios and Elvis and Carl

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<v Speaker 1>Perkins and all of that. And and around nineteen sixty

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<v Speaker 1>or so when he sold Sun Records and the Sun Studios,

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<v Speaker 1>he took his money and he built like his dream studio.

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<v Speaker 1>And so that's the place where we recorded our record.

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<v Speaker 1>It's like a time capsule from like nineteen sixty two basically, uh,

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<v Speaker 1>with with some early seventies updates here or there, and

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<v Speaker 1>uh some amazing old tube gear and just and those

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<v Speaker 1>echo chambers. He designed and built three different echo chambers

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<v Speaker 1>of different sizes into the actual building. And so we're

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<v Speaker 1>like running our stuff through though echo chambers and really

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<v Speaker 1>digging the way it sounded and kind of being inspired

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<v Speaker 1>by did it changed to the sound of this album

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<v Speaker 1>from other albums? I think it did. I think I

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<v Speaker 1>think a combination of that and just you know, how

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<v Speaker 1>the band's evolved too, because uh, you know, because uh,

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<v Speaker 1>we've been you know, we we've we haven't had any

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<v Speaker 1>kind of a personnel lineup change or anything for about

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<v Speaker 1>eight years now. And uh, and so this this incarnation

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<v Speaker 1>of the band is just really really jailed in a

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<v Speaker 1>way that I don't think we were ever able to

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<v Speaker 1>quite achieve before because in our more tumultuous earlier days. Uh.

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<v Speaker 1>And I heard there was a celebrity setting there. There was, Yeah, yep.

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<v Speaker 1>Um Peter Grownick, who wrote the Sam Phillips book, came

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<v Speaker 1>and visited us, and uh, and he had Mick Jagger

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<v Speaker 1>with him. Yeah, okay, but did you talk to Mick

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<v Speaker 1>Jagger there or yeah, a little bit for for a second,

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<v Speaker 1>you know. And uh, um, we knew that Peter was

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<v Speaker 1>coming and uh and of course I'd read I'd read

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<v Speaker 1>as Sam Phillips book. I've read probably all his books

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<v Speaker 1>and uh, and so i knew he was coming, and

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<v Speaker 1>I was looking forward to meeting him. And we're seeing him.

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<v Speaker 1>I've met him before, seeing him again. But uh, and

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<v Speaker 1>then when Mike Jagger stuck his head in, it was, uh,

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<v Speaker 1>it was it was a bit of a trip, all bad.

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<v Speaker 1>You know. The song you just played describes, uh, sort

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<v Speaker 1>of how homogeneous sort of the American landscape has become.

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<v Speaker 1>You guys grew up in a in a very particular

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<v Speaker 1>part of Alabama. Now, when you say Alabama to most Northerners,

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<v Speaker 1>they have a certain idea and it's probably Birmingham or

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<v Speaker 1>Mobile or football or oil or whatever it is. My cousin, Ben,

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<v Speaker 1>cousin Benny, was that in Alabama? Yeah? Okay, Um, they're

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<v Speaker 1>not thinking Emmy Lou Harris or you know, any of

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<v Speaker 1>the people who are actually from there. What was what

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<v Speaker 1>was that part of Alabama? Let growing up. I mean

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<v Speaker 1>when we were growing up, it was it was kind

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<v Speaker 1>of isolated in a way because there's no major highway

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<v Speaker 1>through our town. There's a pretty major waterway through there

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<v Speaker 1>as far as the Tennessee River, so there's a lot

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<v Speaker 1>of barges that floated through. But you know, the closest

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<v Speaker 1>airport of any size, you know, was at least two

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<v Speaker 1>hours away, and the interstate was an hour away. And

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<v Speaker 1>and uh, we're kind of right between three cities. It's

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<v Speaker 1>about two to three hours away. Birmingham and Nashville and

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<v Speaker 1>Memphis were kind of right in the middle of of

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<v Speaker 1>the you know, of that triangle. But yeah, the Shoals area,

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<v Speaker 1>it's four cities all that border each other. But I

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<v Speaker 1>would describe the four of them collectively as a small

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<v Speaker 1>town with a lot more people in it than you

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<v Speaker 1>usually see in a small town. But it's still very

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<v Speaker 1>much a big small town, right. Yeah. And it also

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<v Speaker 1>I mean to the rest of the world because of

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<v Speaker 1>Muscle Shoals where your fatherhood played for years and years

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<v Speaker 1>and some of the greatest soul records ever. Right Mick

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<v Speaker 1>Jagger came to his studio too. Yeah, but uh, yeah,

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<v Speaker 1>the you know, they the Stones recorded brown sugar and

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<v Speaker 1>wild horses and you got to move there. And uh

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<v Speaker 1>but um, and at that time, I mean it was

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<v Speaker 1>a dry county. You know, it was when I when

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<v Speaker 1>we were growing up, it was still a dry county.

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<v Speaker 1>Was almost in high school before we had illegal alcohol

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<v Speaker 1>was right there. Yeah yeah, so uh wow, so it

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<v Speaker 1>was time. Yeah, they saw you coming. Yeah, they needed

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<v Speaker 1>to raising taxes. Always say the best thing for you know,

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<v Speaker 1>for a hard drinking teenagers to live in a dry

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<v Speaker 1>county because the bootleggers don't care how old you are,

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<v Speaker 1>you know, and if you don't and you know, if

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<v Speaker 1>you don't have legal liquor, then you're just gonna have

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<v Speaker 1>illegal liquor. I mean it's no, it's not like you're

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<v Speaker 1>gonna keep anyone from doing what they want to do.

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<v Speaker 1>There's a certain image, you know, musically, at least of

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<v Speaker 1>kind of racial harmony. Um, people associate with muscle shoals, right. Um,

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<v Speaker 1>this is a place that great soul records were made by,

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<v Speaker 1>you know, by racial bands. And well I guess the

0:13:13.400 --> 0:13:16.080
<v Speaker 1>band itself was mainly white, but yeah, they were artists

0:13:16.160 --> 0:13:19.400
<v Speaker 1>mainly white, at least at least Dad's group. Some of

0:13:19.400 --> 0:13:21.160
<v Speaker 1>the some of the later groups, it got a little

0:13:21.160 --> 0:13:24.120
<v Speaker 1>more integrated. But uh, but yeah, I mean, yeah, you know,

0:13:24.240 --> 0:13:27.800
<v Speaker 1>my in the heart of the George Wallace era, my

0:13:27.880 --> 0:13:31.240
<v Speaker 1>dad was making his living backing up Aretha Franklin and

0:13:31.480 --> 0:13:35.960
<v Speaker 1>Wilson Pickett and Bobby Womack, Atta James and you know,

0:13:36.120 --> 0:13:39.760
<v Speaker 1>all these amazing records that came out of there. And uh,

0:13:39.800 --> 0:13:43.640
<v Speaker 1>and yet you know, at times, especially in the earlier days,

0:13:44.040 --> 0:13:46.360
<v Speaker 1>you know, I don't think some of the you know,

0:13:46.400 --> 0:13:48.800
<v Speaker 1>some of the African American artists that were recording there

0:13:48.880 --> 0:13:53.320
<v Speaker 1>were particularly comfortable going out and having dinner. You know,

0:13:53.400 --> 0:13:55.960
<v Speaker 1>when some of the restaurants there, I think it got

0:13:56.000 --> 0:13:58.280
<v Speaker 1>I mean, it wasn't nearly as bad there as like

0:13:58.640 --> 0:14:01.240
<v Speaker 1>what you see from like burning Ham and and you know,

0:14:01.320 --> 0:14:04.000
<v Speaker 1>we didn't have Bull Connor and you know, they weren't

0:14:04.040 --> 0:14:06.839
<v Speaker 1>necessarily seeking police dogs on people, but it still was

0:14:06.880 --> 0:14:11.640
<v Speaker 1>a closed minded, you know, bibble Belt religious. I used

0:14:11.640 --> 0:14:15.320
<v Speaker 1>to have to pass by there was a radio station

0:14:15.520 --> 0:14:19.680
<v Speaker 1>pretty much from where I lived to get to anywhere. Um,

0:14:19.720 --> 0:14:23.480
<v Speaker 1>it was a black owned AM radio station. So the

0:14:23.600 --> 0:14:29.040
<v Speaker 1>w ZZ A the soul of the shows, and it

0:14:29.560 --> 0:14:32.480
<v Speaker 1>very often it wasn't uncommon at all to pass by

0:14:32.520 --> 0:14:36.680
<v Speaker 1>there and see that it had been vandalized again. Um,

0:14:36.760 --> 0:14:41.480
<v Speaker 1>some kind of racist epitap spray painted on the door,

0:14:41.760 --> 0:14:46.520
<v Speaker 1>you know. So yeah, you had both you right, you

0:14:46.600 --> 0:14:49.080
<v Speaker 1>had you had a little of both worlds. Yeah. And

0:14:49.240 --> 0:14:52.280
<v Speaker 1>is it is it changed in a way that we'd

0:14:52.280 --> 0:14:54.960
<v Speaker 1>recognize from the song you just played? Is it become

0:14:55.040 --> 0:14:59.000
<v Speaker 1>more commodified in big box? I mean it's it's it's

0:14:59.080 --> 0:15:01.920
<v Speaker 1>kind of gotten cool in a way because they've you know,

0:15:02.000 --> 0:15:04.840
<v Speaker 1>when we were growing up, like the whole music thing

0:15:04.840 --> 0:15:06.720
<v Speaker 1>that was happening, there was a secret. I mean, it

0:15:06.760 --> 0:15:09.080
<v Speaker 1>was almost like a secret society. I mean I learned

0:15:09.160 --> 0:15:11.520
<v Speaker 1>really early on that I didn't go to school and

0:15:11.560 --> 0:15:14.120
<v Speaker 1>talk about what my dad did. It was not something

0:15:14.200 --> 0:15:16.080
<v Speaker 1>I was going to talk about at school because if

0:15:16.120 --> 0:15:18.160
<v Speaker 1>if he were my dad, that was literally all I

0:15:18.160 --> 0:15:20.440
<v Speaker 1>would talk about it. Even today. I mean it's like

0:15:20.480 --> 0:15:23.160
<v Speaker 1>I was like thirty before all of a sudden, I realized, Okay,

0:15:23.160 --> 0:15:24.880
<v Speaker 1>I think it's okay for me to talk about my

0:15:24.960 --> 0:15:27.080
<v Speaker 1>dad now. But but it was kind of like a

0:15:27.320 --> 0:15:29.080
<v Speaker 1>it was almost like they were in a secret society

0:15:29.120 --> 0:15:31.080
<v Speaker 1>because they were I mean, they were afraid if they

0:15:31.080 --> 0:15:33.800
<v Speaker 1>got too much attention, someone would try to stop them

0:15:33.840 --> 0:15:36.320
<v Speaker 1>from doing what they were doing, you know, but they

0:15:36.400 --> 0:15:38.360
<v Speaker 1>knew if they just kind of stayed under the radar

0:15:38.520 --> 0:15:41.680
<v Speaker 1>and you know, and and and donated money to the

0:15:41.680 --> 0:15:45.240
<v Speaker 1>Little League teams and and you know, did did did

0:15:45.280 --> 0:15:49.560
<v Speaker 1>the you know, the the nice community stuff that you

0:15:49.600 --> 0:15:53.000
<v Speaker 1>know that they could do. They would generally get left

0:15:53.040 --> 0:15:56.040
<v Speaker 1>alone to kind of do what they were doing. And

0:15:56.600 --> 0:15:59.240
<v Speaker 1>if there if there's a Little League team sponsored by

0:15:59.280 --> 0:16:04.240
<v Speaker 1>the Swampers, I want that really At one point there

0:16:04.280 --> 0:16:06.680
<v Speaker 1>definitely was we should explain Swampers. Who's the name for

0:16:06.720 --> 0:16:09.120
<v Speaker 1>the what's also called the Muscle Shoal A lot of

0:16:09.120 --> 0:16:11.200
<v Speaker 1>the realm to attract a lot of the artists there too,

0:16:11.280 --> 0:16:13.800
<v Speaker 1>especially the ones who are on the more famous at

0:16:13.840 --> 0:16:15.680
<v Speaker 1>the end of the spectrum at the time, because I

0:16:15.680 --> 0:16:18.320
<v Speaker 1>mean Elton John could probably walk down the street there

0:16:18.440 --> 0:16:22.640
<v Speaker 1>right now and not get recognized. And yeah, I mean

0:16:22.680 --> 0:16:25.120
<v Speaker 1>you know, I mean, you know the rolling Stone State

0:16:25.160 --> 0:16:27.760
<v Speaker 1>at the Holiday Inn right there, you know, right across

0:16:27.840 --> 0:16:30.440
<v Speaker 1>the river from Muscle Shoals in Florence, and uh, the

0:16:30.440 --> 0:16:32.360
<v Speaker 1>first time they've been able to walk around in public

0:16:32.760 --> 0:16:36.280
<v Speaker 1>in years at that. Boy, Yeah, you know, Linda Linda Ronstat,

0:16:37.160 --> 0:16:40.240
<v Speaker 1>legend has it Linda Ronstat was the was the first

0:16:40.320 --> 0:16:42.600
<v Speaker 1>girl to go sit at the counter at the pool

0:16:42.680 --> 0:16:45.840
<v Speaker 1>room in order. There's a pool room in Florence that

0:16:45.920 --> 0:16:49.200
<v Speaker 1>had like good chili burgers and stuff like that. And

0:16:49.240 --> 0:16:52.040
<v Speaker 1>it was it was, you know, kind of an unwritten

0:16:52.120 --> 0:16:54.080
<v Speaker 1>law that it was men only. This would have been

0:16:54.080 --> 0:16:57.160
<v Speaker 1>like seventy one maybe when she recorded there and uh,

0:16:57.360 --> 0:16:58.960
<v Speaker 1>and she wanted to go to the pool room and

0:16:59.040 --> 0:17:02.040
<v Speaker 1>shoot pool and uh sit at the counter and did

0:17:02.080 --> 0:17:04.439
<v Speaker 1>because Linda Ronstad did what she wanted, you know, and

0:17:04.720 --> 0:17:07.720
<v Speaker 1>she wasn't a big store yet, but she was already

0:17:08.520 --> 0:17:12.240
<v Speaker 1>she was already Linda Ronstad wear her cut off wearing

0:17:12.240 --> 0:17:14.600
<v Speaker 1>her cut off shorts, no less, you know, at the

0:17:14.640 --> 0:17:18.000
<v Speaker 1>pool room and uh, and you know they served her

0:17:18.160 --> 0:17:21.840
<v Speaker 1>and that was, you know, pretty pretty nice way to

0:17:21.920 --> 0:17:25.720
<v Speaker 1>have change occur. But uh but yeah, I mean now,

0:17:25.920 --> 0:17:28.680
<v Speaker 1>you know, it's in some ways unrecognizable to me because

0:17:28.680 --> 0:17:31.160
<v Speaker 1>it's it's it's a kind of a cool town. Now

0:17:31.200 --> 0:17:34.400
<v Speaker 1>they've embraced their musical heritage, and you know, we've got

0:17:34.400 --> 0:17:38.040
<v Speaker 1>a you know, we've got hipsters and a boutique hotel

0:17:38.280 --> 0:17:42.280
<v Speaker 1>and you know, a fancy barber shop, a barber shop

0:17:42.320 --> 0:17:45.199
<v Speaker 1>with guys and handlebar mustaches and their jeans rolled up,

0:17:45.280 --> 0:17:48.760
<v Speaker 1>you know, Okay, it's it's it's kind of crazy. So

0:17:49.000 --> 0:17:54.680
<v Speaker 1>they've just turned into Brooklyn. Yeah, yeah, that's Brooklyn. Kind

0:17:54.680 --> 0:17:56.520
<v Speaker 1>of is a big box store. Now you just find

0:17:56.560 --> 0:17:58.800
<v Speaker 1>it all over the country. We'll be back with more

0:17:58.800 --> 0:18:01.080
<v Speaker 1>of Bruce's interview with Mike William Patterson Hood if the

0:18:01.160 --> 0:18:08.040
<v Speaker 1>drive by Truckers. After a quick break, we're back with

0:18:08.080 --> 0:18:11.800
<v Speaker 1>Mike William Patterson Hood performing Grievance Merchants from their latest album,

0:18:12.000 --> 0:18:17.960
<v Speaker 1>The Unraveling Thank You. That was grievous Merchants. Yeah, can

0:18:18.000 --> 0:18:21.320
<v Speaker 1>you tell me about the writing of that song. I

0:18:21.440 --> 0:18:28.240
<v Speaker 1>started thinking about everything that went into it. And after

0:18:28.320 --> 0:18:34.040
<v Speaker 1>that the Parkland, Florida shooting that mobilized those kids so much.

0:18:34.080 --> 0:18:35.600
<v Speaker 1>I was pretty moved by what they were up to,

0:18:35.760 --> 0:18:44.000
<v Speaker 1>you know, but the predictable reaction they got, being accused

0:18:44.040 --> 0:18:48.200
<v Speaker 1>of being less than sincere. They were called crisis actors.

0:18:48.280 --> 0:18:55.560
<v Speaker 1>They were discredited, insulted and made fun of. And I

0:18:55.600 --> 0:18:57.719
<v Speaker 1>don't know if that particular shooter or not was one.

0:18:57.760 --> 0:18:59.800
<v Speaker 1>I think you may have been. But there was a pattern,

0:19:00.200 --> 0:19:03.439
<v Speaker 1>um of all these young men that were committing these acts,

0:19:03.520 --> 0:19:09.840
<v Speaker 1>you know, um every twenever it was over and you'd

0:19:09.840 --> 0:19:14.480
<v Speaker 1>get a look at their uh, at their laptops, their phones,

0:19:14.960 --> 0:19:18.920
<v Speaker 1>what they'd been looking at, what they've been posting, liking

0:19:19.680 --> 0:19:21.680
<v Speaker 1>on social media. It was kind of a who's who

0:19:21.680 --> 0:19:25.560
<v Speaker 1>are the usual suspects? Um, maybe not the same names,

0:19:25.960 --> 0:19:29.879
<v Speaker 1>but definitely the same message. Um. And that was that

0:19:30.000 --> 0:19:32.160
<v Speaker 1>was what it all boiled down to me. Was this

0:19:32.160 --> 0:19:37.320
<v Speaker 1>this cottage industry whose product was grievance and victimhood. Um

0:19:38.040 --> 0:19:41.280
<v Speaker 1>too mostly young white guys now maybe sometimes not so young.

0:19:42.040 --> 0:19:48.280
<v Speaker 1>And at that time, you know that the that Alex

0:19:48.359 --> 0:19:51.840
<v Speaker 1>Jones guys probably the most household name of all of them. Um.

0:19:51.880 --> 0:19:54.080
<v Speaker 1>I never went far enough down that rabbit hole to

0:19:54.119 --> 0:19:55.760
<v Speaker 1>even know who most of the rest of the names

0:19:55.760 --> 0:19:58.040
<v Speaker 1>are because I just don't want, you know, I don't

0:19:58.080 --> 0:20:00.000
<v Speaker 1>want that stuff to start popping up on my phone

0:20:00.160 --> 0:20:05.919
<v Speaker 1>when I'm in public. Um uh. But yeah, it was

0:20:06.359 --> 0:20:08.879
<v Speaker 1>that they all seem to uh have some kind of

0:20:08.920 --> 0:20:13.240
<v Speaker 1>problem with women. They had ex girl friends x wise

0:20:13.320 --> 0:20:15.880
<v Speaker 1>with restraining orders, that they had been arrested for stalking.

0:20:15.920 --> 0:20:18.840
<v Speaker 1>They couldn't get the kind of attention from women they

0:20:18.840 --> 0:20:22.640
<v Speaker 1>thought they deserved. Um that they were honestly that they were.

0:20:23.240 --> 0:20:26.240
<v Speaker 1>Their whiteness was losing its value was the message that

0:20:26.359 --> 0:20:31.280
<v Speaker 1>was constantly being pumped at them. And it's not your fault.

0:20:31.560 --> 0:20:34.080
<v Speaker 1>They're kind, you know, sending them that message that you know,

0:20:34.400 --> 0:20:38.240
<v Speaker 1>it's not because you're socially awkward, or because you inevitably

0:20:38.280 --> 0:20:41.600
<v Speaker 1>open your mouth and say the wrong thing, or because

0:20:41.680 --> 0:20:44.280
<v Speaker 1>you're you know, it's got to be this, it's got

0:20:44.280 --> 0:20:46.200
<v Speaker 1>to be this thing or that thing, this is m

0:20:46.280 --> 0:20:49.840
<v Speaker 1>or that ism that's turning these people against you. And uh,

0:20:50.000 --> 0:20:52.439
<v Speaker 1>and you know you go far enough down it and uh,

0:20:53.560 --> 0:20:56.960
<v Speaker 1>you're you know, you've you've completely self radicalized, which a

0:20:57.000 --> 0:21:00.080
<v Speaker 1>lot of these guys have, and you know, you I

0:21:00.080 --> 0:21:01.840
<v Speaker 1>I just don't want to you know, I can't draw

0:21:01.880 --> 0:21:05.440
<v Speaker 1>a line to people on the internet or the TV

0:21:05.640 --> 0:21:09.479
<v Speaker 1>or the radio saying something and somebody doing something. Of

0:21:09.480 --> 0:21:10.919
<v Speaker 1>course not. But I'm not going to let them off

0:21:10.960 --> 0:21:14.280
<v Speaker 1>the hook either. Um. Some of them are true believers

0:21:14.280 --> 0:21:18.280
<v Speaker 1>in what they're peddling, and they're pure evil, and some

0:21:18.440 --> 0:21:21.320
<v Speaker 1>are just con jobs who are in it for the attention,

0:21:21.359 --> 0:21:24.080
<v Speaker 1>the money and the ratings, and they're more than pure evil.

0:21:25.240 --> 0:21:28.800
<v Speaker 1>Is there there's a wonderful line in that song conspiracy

0:21:28.840 --> 0:21:33.080
<v Speaker 1>to dilute their blood. Yeah, Yeah, that's that's that's a Yeah,

0:21:33.080 --> 0:21:35.159
<v Speaker 1>it's a great line. But it connects to that idea

0:21:35.240 --> 0:21:41.080
<v Speaker 1>of lost hand manhood emasculation, which is very much needing

0:21:41.119 --> 0:21:46.479
<v Speaker 1>to see um, non white men as sexual predators. Um.

0:21:47.359 --> 0:21:52.320
<v Speaker 1>And and how it's in some grand conspiracy to get

0:21:52.440 --> 0:21:55.159
<v Speaker 1>white women to have fewer white babies. Yeah, I mean

0:21:55.200 --> 0:21:58.120
<v Speaker 1>they really do. That's really out there. That's literally what

0:21:58.160 --> 0:22:00.600
<v Speaker 1>these people are feeding up. Do you think that connects

0:22:00.640 --> 0:22:04.640
<v Speaker 1>to a bigger sense in the South of being looked

0:22:04.640 --> 0:22:08.919
<v Speaker 1>down upon, um by the elites, and and you know

0:22:09.040 --> 0:22:11.520
<v Speaker 1>that's always been part of it. I mean yeah, definitely

0:22:11.840 --> 0:22:18.240
<v Speaker 1>anti eliteism, anti intellectualism. UM. Growing up around you know,

0:22:18.359 --> 0:22:23.320
<v Speaker 1>working class southern white men, there was all at men

0:22:23.600 --> 0:22:29.400
<v Speaker 1>or who were more educated or more successful. Um, there

0:22:29.440 --> 0:22:31.880
<v Speaker 1>was always that sense that he thinks he's better than

0:22:31.920 --> 0:22:34.040
<v Speaker 1>I am. And maybe some of them did, but he

0:22:34.119 --> 0:22:37.679
<v Speaker 1>got above his raisin. Yeah, yeah, maybe maybe some of

0:22:37.680 --> 0:22:39.600
<v Speaker 1>them did. I'm sure some of them, you know, or

0:22:39.680 --> 0:22:43.240
<v Speaker 1>they look at academics and uh they don't they think

0:22:43.240 --> 0:22:46.480
<v Speaker 1>they're so smart. Well they kind of are, um, but

0:22:46.840 --> 0:22:49.480
<v Speaker 1>you know, whether they are or not, it's not why

0:22:49.560 --> 0:22:51.520
<v Speaker 1>that person thinks that. They're going to think that no

0:22:51.520 --> 0:22:56.399
<v Speaker 1>matter what. And it's just there's definitely a blue collar

0:22:56.520 --> 0:22:59.200
<v Speaker 1>chip on the shoulder. Well it's all, you know, fear

0:22:59.240 --> 0:23:02.399
<v Speaker 1>of the other is such a you know, which has

0:23:02.440 --> 0:23:05.800
<v Speaker 1>been a prevalent thing that our band has written about

0:23:05.880 --> 0:23:07.960
<v Speaker 1>for years and years. It's been that's been kind of

0:23:08.000 --> 0:23:12.240
<v Speaker 1>an ongoing theme, you know. And and and our records

0:23:12.359 --> 0:23:17.359
<v Speaker 1>kind of from that day one. But uh and and

0:23:17.440 --> 0:23:21.040
<v Speaker 1>it's like there's always somebody to blame, some other that's

0:23:21.080 --> 0:23:25.760
<v Speaker 1>that's taking what's rightfully mine or whatever, you know, And

0:23:25.880 --> 0:23:29.200
<v Speaker 1>you know, and I mean, you know, our current president,

0:23:29.240 --> 0:23:31.720
<v Speaker 1>I mean that's what that's how he got elected was

0:23:31.800 --> 0:23:34.680
<v Speaker 1>capitalizing on that over and over and over and over.

0:23:35.040 --> 0:23:37.880
<v Speaker 1>They're coming across the border to get your jobs and

0:23:38.200 --> 0:23:40.680
<v Speaker 1>you know, probably take your women to you know, as

0:23:40.720 --> 0:23:42.959
<v Speaker 1>that whole. Now they've now they've morphed into these magic

0:23:43.000 --> 0:23:48.840
<v Speaker 1>immigrants that can take your job and still not work. Yeah,

0:23:49.520 --> 0:23:52.840
<v Speaker 1>never thought of it that way. Yeah. It's interesting because

0:23:52.880 --> 0:23:56.960
<v Speaker 1>you're from the South. You've written quite a few songs where,

0:23:57.000 --> 0:24:01.400
<v Speaker 1>for example, George Wallace appears you guys grew up. I mean,

0:24:01.520 --> 0:24:03.960
<v Speaker 1>Wallace was still probably governor at something you probably remember

0:24:04.080 --> 0:24:08.280
<v Speaker 1>misc into the eighties. Yeah, yeah, I mean he got

0:24:08.320 --> 0:24:13.320
<v Speaker 1>elected his fourth term my freshman year in college. Okay, yeah,

0:24:13.359 --> 0:24:15.800
<v Speaker 1>that's interesting. I mean you and I don't remember the song,

0:24:15.880 --> 0:24:17.600
<v Speaker 1>but I think you had a line something to the

0:24:17.640 --> 0:24:23.000
<v Speaker 1>effect that, um, there's racism everywhere, but George Wallace gave

0:24:23.040 --> 0:24:25.560
<v Speaker 1>it a Southern accent. I'm not remembering the phrase exactly

0:24:25.600 --> 0:24:27.679
<v Speaker 1>from then, if you're going to have a racist in

0:24:27.680 --> 0:24:29.640
<v Speaker 1>a movie, you're going to give him a Southern accent

0:24:29.720 --> 0:24:32.720
<v Speaker 1>flat out. It's just it's like, uh, that's one of

0:24:32.760 --> 0:24:35.840
<v Speaker 1>the ways that you established the character of of of

0:24:35.880 --> 0:24:38.399
<v Speaker 1>being a racist as you give him that accent. You know,

0:24:38.760 --> 0:24:41.280
<v Speaker 1>there's a James Bond movie, you know, Live and Let Die,

0:24:41.440 --> 0:24:45.399
<v Speaker 1>you know the the you know, they they made sure

0:24:45.480 --> 0:24:49.240
<v Speaker 1>to set set a Louisiana so that the so that

0:24:49.280 --> 0:24:52.200
<v Speaker 1>the cop could be a redneck cop. You know, they

0:24:52.240 --> 0:24:54.640
<v Speaker 1>said it so. But as the flip side of that

0:24:55.280 --> 0:24:57.639
<v Speaker 1>that if somebody has a Southern accent, people then assume

0:24:57.680 --> 0:25:02.959
<v Speaker 1>he's a racist. I mean some do, I'm sure, you know,

0:25:03.640 --> 0:25:06.840
<v Speaker 1>and uh, I mean I'm you know, I'm sure that

0:25:07.600 --> 0:25:11.760
<v Speaker 1>I'm sure there's been people who've never listened to our

0:25:11.880 --> 0:25:15.760
<v Speaker 1>music that would just assume we're something that we probably aren't.

0:25:16.080 --> 0:25:19.520
<v Speaker 1>You know, whether it's racist or just you know, whatever

0:25:19.720 --> 0:25:22.560
<v Speaker 1>whatever you want to whatever presumptions you want to make

0:25:22.600 --> 0:25:26.959
<v Speaker 1>about Southerners in the South, you know, And and you know,

0:25:27.000 --> 0:25:28.680
<v Speaker 1>it's like I tell people a lot. You know, It's

0:25:28.720 --> 0:25:33.240
<v Speaker 1>like Trump won Alabama by sixty percent, which is horrific,

0:25:34.000 --> 0:25:37.640
<v Speaker 1>but that's still forty percent that voted against him. That's

0:25:37.640 --> 0:25:40.760
<v Speaker 1>still you know, over a million people who feel as

0:25:40.840 --> 0:25:45.560
<v Speaker 1>strongly opposed to this as as I do, you know,

0:25:45.840 --> 0:25:49.440
<v Speaker 1>or as you know, as someone in a different state does.

0:25:49.560 --> 0:25:52.760
<v Speaker 1>It's just it's just a matter of how the demographics

0:25:52.800 --> 0:25:57.000
<v Speaker 1>of the population, how it how it all settles. But

0:25:57.240 --> 0:26:02.000
<v Speaker 1>given how polarized the times are now, uh, there is

0:26:02.640 --> 0:26:07.720
<v Speaker 1>probably not the same audience for a sophisticated, nuanced take

0:26:08.040 --> 0:26:12.520
<v Speaker 1>on certain kinds of characters. And I'm wondering. Another example

0:26:12.600 --> 0:26:15.160
<v Speaker 1>is you had a song, I think it was Southern

0:26:15.200 --> 0:26:18.760
<v Speaker 1>thing where and you wrote about this in the Times,

0:26:19.000 --> 0:26:22.760
<v Speaker 1>which is that people were bringing out Confederate flags. Yeah,

0:26:22.760 --> 0:26:26.920
<v Speaker 1>and it made you uncomfortable. It was hard, it was horrified. Yeah,

0:26:26.960 --> 0:26:30.840
<v Speaker 1>So you stopped playing the song largely, Yeah, and sell

0:26:30.880 --> 0:26:34.600
<v Speaker 1>them will occasionally play it, and even then it's it's

0:26:34.600 --> 0:26:38.639
<v Speaker 1>only in an environment where I feel comfortable with no

0:26:38.760 --> 0:26:43.120
<v Speaker 1>one that the people I'm playing it for, no, they

0:26:43.160 --> 0:26:45.160
<v Speaker 1>get it. They get where I'm coming from with it,

0:26:45.320 --> 0:26:48.600
<v Speaker 1>you know. And uh, that songs very very rarely played.

0:26:48.800 --> 0:26:52.000
<v Speaker 1>Are there other songs that have that are now in

0:26:52.040 --> 0:26:55.159
<v Speaker 1>that category in the last few years because of changing politics?

0:26:55.240 --> 0:26:58.800
<v Speaker 1>Things that you may have felt your intentions were right,

0:26:58.960 --> 0:27:01.119
<v Speaker 1>but it just is not going to be heard in

0:27:01.119 --> 0:27:05.919
<v Speaker 1>the same way. Probably. I can't think of any examples offhand,

0:27:06.080 --> 0:27:11.119
<v Speaker 1>but but but probably, I mean, you know, and the

0:27:11.160 --> 0:27:13.719
<v Speaker 1>case of that song, you know, I mean, I'm not

0:27:13.800 --> 0:27:15.639
<v Speaker 1>sure I did it. I'm not sure I did my

0:27:15.760 --> 0:27:19.480
<v Speaker 1>job adequately in writing that song. I mean, it's got

0:27:19.480 --> 0:27:22.640
<v Speaker 1>a you know, it's got a really cool guitar lick,

0:27:23.280 --> 0:27:28.240
<v Speaker 1>and it was always a crowd pleaser, you know, because

0:27:28.520 --> 0:27:33.320
<v Speaker 1>it's a good rock song as far as musically on

0:27:33.359 --> 0:27:36.600
<v Speaker 1>all of that, maybe, but the point I was trying

0:27:36.640 --> 0:27:38.800
<v Speaker 1>to make in writing it, I'm not sure if I

0:27:39.080 --> 0:27:41.960
<v Speaker 1>adequately made it. The mere fact that it was so

0:27:42.040 --> 0:27:46.359
<v Speaker 1>misunderstood always kind of made me question the actual writing

0:27:46.400 --> 0:27:49.320
<v Speaker 1>of the song itself. You know. The point I was

0:27:49.320 --> 0:27:53.879
<v Speaker 1>trying to make, maybe clumsily, was that if you ask

0:27:54.320 --> 0:27:58.600
<v Speaker 1>ten Southern people what you know, people always refer to

0:27:58.680 --> 0:28:01.080
<v Speaker 1>this like the Southern thing. If you ask ten different

0:28:01.119 --> 0:28:04.240
<v Speaker 1>Southerners what that is, you get ten very different answers,

0:28:04.680 --> 0:28:07.520
<v Speaker 1>often that conflict with each other. Sometimes from the same person,

0:28:07.560 --> 0:28:10.080
<v Speaker 1>you'll get different answers that conflict with each other. And

0:28:10.520 --> 0:28:12.840
<v Speaker 1>what time of the day you ask them. Yeah, And

0:28:12.880 --> 0:28:15.280
<v Speaker 1>so that song has a lot of has a lot

0:28:15.280 --> 0:28:20.800
<v Speaker 1>of statements that people state as fact themselves personally in

0:28:20.880 --> 0:28:25.600
<v Speaker 1>describing being a Southerner that and over the course of

0:28:25.640 --> 0:28:28.880
<v Speaker 1>the song, there's all these other contradictory statements to that,

0:28:29.080 --> 0:28:33.800
<v Speaker 1>And I think, uh, I think I really maybe underestimated

0:28:34.359 --> 0:28:39.120
<v Speaker 1>the how easily that could get misconstrued as as the

0:28:39.160 --> 0:28:42.080
<v Speaker 1>song actually making those statements. You know, I didn't. I

0:28:42.120 --> 0:28:43.920
<v Speaker 1>didn't view it that way when I wrote it, and

0:28:43.960 --> 0:28:47.360
<v Speaker 1>when I realized that kind of the hard way. You know,

0:28:47.720 --> 0:28:50.480
<v Speaker 1>it was specifically a show we were playing at this festival,

0:28:50.480 --> 0:28:54.560
<v Speaker 1>this outdoor festival in Georgia in Atlanta, and uh, We're

0:28:54.600 --> 0:28:57.280
<v Speaker 1>actually on the same bill with Big Boy from from

0:28:57.360 --> 0:29:01.280
<v Speaker 1>Outcasts too. I'm a huge Outcast fan and uh and um,

0:29:01.400 --> 0:29:04.520
<v Speaker 1>and there were people waving that record was still pretty

0:29:04.560 --> 0:29:07.640
<v Speaker 1>new then. There were people you know, with with rebel

0:29:07.680 --> 0:29:10.440
<v Speaker 1>flags and uh, that like pull him out when that

0:29:10.480 --> 0:29:12.960
<v Speaker 1>song comes on, and I was, I was mortified, and

0:29:13.000 --> 0:29:15.720
<v Speaker 1>it's like, wow, people think that's what I'm saying and

0:29:15.800 --> 0:29:18.920
<v Speaker 1>that's not you know. So so it's made me question

0:29:19.040 --> 0:29:21.760
<v Speaker 1>the actual writing of the song. Oh interesting, but you

0:29:21.800 --> 0:29:25.240
<v Speaker 1>are part of the song is in it's in a character, sure,

0:29:25.480 --> 0:29:27.760
<v Speaker 1>and you guys, you guys write a lot of a

0:29:27.800 --> 0:29:30.440
<v Speaker 1>lot about kind of desperate characters, like characters serve in

0:29:30.480 --> 0:29:33.560
<v Speaker 1>the edge, and people tend to not get that really right.

0:29:33.640 --> 0:29:37.200
<v Speaker 1>Wouldn't want anybody, does it, you know? Yeah, you know, well,

0:29:37.320 --> 0:29:39.440
<v Speaker 1>speaking of Randy Newman, sail Away is not a song

0:29:39.480 --> 0:29:42.920
<v Speaker 1>I think he'd be really comfortable about paying right now.

0:29:43.000 --> 0:29:45.840
<v Speaker 1>It's an it's an amazing song, yeah, or or you know,

0:29:46.240 --> 0:29:49.680
<v Speaker 1>or Rednecks, which is also an amazing song, you know,

0:29:49.800 --> 0:29:52.560
<v Speaker 1>and uh, but it's also you know, a song that

0:29:53.080 --> 0:29:56.640
<v Speaker 1>you know it it's polarizing even to people who do

0:29:56.720 --> 0:29:59.240
<v Speaker 1>get it, you know. And I mean when we were

0:29:59.280 --> 0:30:02.600
<v Speaker 1>writing what the record that came to Southern Knock Opera,

0:30:03.040 --> 0:30:05.760
<v Speaker 1>we were We've spent a lot of time listening to

0:30:05.880 --> 0:30:08.080
<v Speaker 1>the Good Old Boys album by Randy Newman. To me,

0:30:08.200 --> 0:30:10.840
<v Speaker 1>that was that was always the original Southern Nock opera,

0:30:10.920 --> 0:30:15.440
<v Speaker 1>you know, And uh, it's just you know, I've always

0:30:15.480 --> 0:30:18.760
<v Speaker 1>loved him doing that, his writing of how he can

0:30:18.800 --> 0:30:21.200
<v Speaker 1>write from a point of view of a character who

0:30:21.280 --> 0:30:25.680
<v Speaker 1>might be at times a pretty dislikable character. And uh,

0:30:26.520 --> 0:30:28.920
<v Speaker 1>I think that's a valid I think that's a valid

0:30:29.000 --> 0:30:33.960
<v Speaker 1>art form. But it is something, particularly in these times,

0:30:34.200 --> 0:30:37.720
<v Speaker 1>it's it's it's a risk and uh and sort of

0:30:38.480 --> 0:30:42.280
<v Speaker 1>you know, I'm, I'm, I'm I'm still grappling with all

0:30:42.280 --> 0:30:45.160
<v Speaker 1>of that. Is it is that a particular burden of

0:30:45.280 --> 0:30:50.240
<v Speaker 1>Southern writers. I remember um Flannery O'Connor at one point

0:30:50.280 --> 0:30:55.120
<v Speaker 1>talked about Uh. She was always asked why Southern writers

0:30:55.120 --> 0:30:59.959
<v Speaker 1>always write about freaks, and her answer, and I'm again

0:31:00.000 --> 0:31:01.720
<v Speaker 1>hair phrasing, was something the fact that, well, there are

0:31:01.760 --> 0:31:06.600
<v Speaker 1>freaks everywhere, we're just better at recognizing them. And you

0:31:06.600 --> 0:31:08.520
<v Speaker 1>guys write about people, you know, who are very some

0:31:08.840 --> 0:31:14.760
<v Speaker 1>edgy characters. Do you feel an extra duty to somehow

0:31:14.800 --> 0:31:19.120
<v Speaker 1>make them sympathetic to not necessarily? I think I don't know.

0:31:20.040 --> 0:31:22.640
<v Speaker 1>What I don't ever want to be is condescending to them,

0:31:22.720 --> 0:31:24.920
<v Speaker 1>even if I disagree with them, I don't want to

0:31:24.920 --> 0:31:27.200
<v Speaker 1>be condescending to them. I don't want to be. I

0:31:27.320 --> 0:31:32.360
<v Speaker 1>want to at least try to write about it fairly

0:31:32.920 --> 0:31:35.720
<v Speaker 1>and then let the listener make up their own mind

0:31:35.760 --> 0:31:40.200
<v Speaker 1>as to where they land about that, which right now,

0:31:40.240 --> 0:31:44.880
<v Speaker 1>in this damn current climate in itself, that is even

0:31:44.920 --> 0:31:47.600
<v Speaker 1>the risk, you know, And maybe it always was. Maybe

0:31:47.640 --> 0:31:50.680
<v Speaker 1>I always naive to it, you know, because that certainly

0:31:50.720 --> 0:31:55.120
<v Speaker 1>could be possible too. But I want to be. I

0:31:55.200 --> 0:31:56.640
<v Speaker 1>want to I want to be true to what I'm

0:31:56.640 --> 0:32:00.680
<v Speaker 1>writing about, though, whether whether whether I personally agree or not.

0:32:00.880 --> 0:32:04.440
<v Speaker 1>I mean, you know, I had a had a very

0:32:04.600 --> 0:32:07.800
<v Speaker 1>different upbringing than most of the people I know from

0:32:07.840 --> 0:32:11.160
<v Speaker 1>where I'm from, you know. But but I don't necessarily,

0:32:11.600 --> 0:32:14.440
<v Speaker 1>you know, need to impose that on all the characters

0:32:14.440 --> 0:32:17.000
<v Speaker 1>are right about. When we come back, we'll pick back

0:32:17.080 --> 0:32:20.160
<v Speaker 1>up with Bruce's discussion with Patterson Hood and Mike Cooley,

0:32:20.320 --> 0:32:22.160
<v Speaker 1>And if you want to hear more about Randy Newman's

0:32:22.200 --> 0:32:25.400
<v Speaker 1>Good Old Boys album, check out episode four, Season four

0:32:25.520 --> 0:32:30.200
<v Speaker 1>of Malcolm Gladwell's other podcast, Revisionist History. More. After this,

0:32:34.920 --> 0:32:38.000
<v Speaker 1>we're back with Mike Cooley and Patterson Hood. Before playing

0:32:38.040 --> 0:32:41.040
<v Speaker 1>The Trucker's new song Thoughts and Prayers, Patterson talks about

0:32:41.040 --> 0:32:44.560
<v Speaker 1>what inspired him to write this song. This one's not

0:32:44.720 --> 0:32:46.959
<v Speaker 1>really in a character I don't guess, but it's uh,

0:32:47.440 --> 0:32:52.000
<v Speaker 1>I mean again, it was inspired by, you know, the

0:32:52.040 --> 0:32:54.920
<v Speaker 1>stuff going on, you know, the shootings and and and

0:32:54.960 --> 0:32:58.360
<v Speaker 1>all of that, you know, and again talking to my

0:32:58.440 --> 0:33:02.120
<v Speaker 1>kids about it and everything. But hum, the song is

0:33:02.160 --> 0:33:08.600
<v Speaker 1>called Thoughts and Prayers. Thank you. You told you explained

0:33:08.640 --> 0:33:10.760
<v Speaker 1>a little bit where the song came from. But I

0:33:10.800 --> 0:33:13.080
<v Speaker 1>need to ask you where one particular part of that

0:33:13.120 --> 0:33:17.360
<v Speaker 1>song came from. Which is the just beautiful image of

0:33:17.400 --> 0:33:23.320
<v Speaker 1>the flat earth earthest I guess right, realizing he's the

0:33:23.360 --> 0:33:26.800
<v Speaker 1>earth is around just before he hits the ground. Remember

0:33:26.800 --> 0:33:29.680
<v Speaker 1>where did that come? Years ago? When uh, like some

0:33:29.800 --> 0:33:33.520
<v Speaker 1>guy like went way up? It was like some kind

0:33:33.560 --> 0:33:37.760
<v Speaker 1>of a flatter thing a guy like like launched himself

0:33:37.920 --> 0:33:41.200
<v Speaker 1>and really didn't know it was like it was. It

0:33:41.240 --> 0:33:43.360
<v Speaker 1>was in the news right around the time that I

0:33:43.360 --> 0:33:47.520
<v Speaker 1>wrote the song. And and just at that perfect moment

0:33:48.400 --> 0:33:50.480
<v Speaker 1>when I came to that part of the it was

0:33:50.520 --> 0:33:53.680
<v Speaker 1>time to like write a bridge for the song, it

0:33:53.720 --> 0:33:58.000
<v Speaker 1>popped in my head. Then Uh, it just kind of, um,

0:33:58.240 --> 0:34:02.719
<v Speaker 1>you know, I got lucky, You get very lucky. That's uh,

0:34:03.200 --> 0:34:06.280
<v Speaker 1>that must be the Nassa influencing Yeah, northern Alabama. Yeah,

0:34:06.320 --> 0:34:09.399
<v Speaker 1>putting people on the moon, but it weirdly, which you've

0:34:09.440 --> 0:34:13.920
<v Speaker 1>also written about, it makes it a strangely optimistic song.

0:34:14.040 --> 0:34:16.799
<v Speaker 1>As angry as that song may sound to people, you know,

0:34:16.880 --> 0:34:19.280
<v Speaker 1>after that, I'm not sure if it's a course or reverse.

0:34:19.360 --> 0:34:23.319
<v Speaker 1>You actually talk about people finding a solution to all this?

0:34:23.440 --> 0:34:29.160
<v Speaker 1>Are you? Are you actually optimistic at this point. I'm

0:34:29.200 --> 0:34:32.200
<v Speaker 1>trying on that particular issue, or on any particular issue.

0:34:32.880 --> 0:34:36.520
<v Speaker 1>I'm trying. It's a work in progress. I'm trying, you know.

0:34:36.840 --> 0:34:40.719
<v Speaker 1>I do. I do get a lot of optimism from

0:34:41.040 --> 0:34:44.040
<v Speaker 1>the young people i'm around and uh, because I'm I'm

0:34:44.080 --> 0:34:46.360
<v Speaker 1>getting old and uh, but I'm around a lot of

0:34:46.400 --> 0:34:49.120
<v Speaker 1>young people, probably a lot more than people my age

0:34:49.200 --> 0:34:53.120
<v Speaker 1>normally are, because because I've I've got still have small kids,

0:34:53.239 --> 0:34:56.160
<v Speaker 1>I'm around a lot of their friends. You know. Our

0:34:56.200 --> 0:34:58.840
<v Speaker 1>house is kind of that house that a lot of

0:34:58.880 --> 0:35:04.160
<v Speaker 1>the it's friends feel happy congregating at. And uh, and

0:35:04.560 --> 0:35:06.960
<v Speaker 1>our bands on the road we meet people all over

0:35:07.000 --> 0:35:09.879
<v Speaker 1>the country, but we also our crew as all these

0:35:10.080 --> 0:35:15.000
<v Speaker 1>you know, guys in their twenties who are amazing, you know,

0:35:15.200 --> 0:35:18.560
<v Speaker 1>and uh and um, and I get so I get

0:35:18.640 --> 0:35:20.880
<v Speaker 1>I get a lot of optimism out of out of

0:35:20.880 --> 0:35:24.960
<v Speaker 1>that and uh, or what optimism I can hang on to?

0:35:25.239 --> 0:35:29.880
<v Speaker 1>I guess, uh, you know, I I'm I've always thought

0:35:29.880 --> 0:35:33.560
<v Speaker 1>of myself as a as an optimistic person, even if

0:35:33.600 --> 0:35:37.200
<v Speaker 1>I was kind of cynical and and maybe sometimes pragmatic

0:35:37.239 --> 0:35:40.799
<v Speaker 1>about it. I've I've always, I've always, I've always felt

0:35:40.840 --> 0:35:43.319
<v Speaker 1>like I had an undercurrent of that, and that was

0:35:43.520 --> 0:35:46.200
<v Speaker 1>that's been a that's been a real issue the last

0:35:46.280 --> 0:35:49.760
<v Speaker 1>few years because it's taken a real hard beaten after,

0:35:50.400 --> 0:35:54.200
<v Speaker 1>you know, with everything that's been going on, and hanging

0:35:54.200 --> 0:35:57.319
<v Speaker 1>onto that it's been Sometimes I feel like I'm hanging

0:35:57.360 --> 0:35:59.919
<v Speaker 1>onto it for dear life, like like a life raft

0:36:00.040 --> 0:36:04.200
<v Speaker 1>Steven and uh and um, but I'm I'm still hanging

0:36:04.239 --> 0:36:07.880
<v Speaker 1>onto it. Is it important to you that your music

0:36:07.920 --> 0:36:11.600
<v Speaker 1>and your shows reflect that. I would like it too,

0:36:11.800 --> 0:36:13.400
<v Speaker 1>But I don't want again, I don't want to be

0:36:13.440 --> 0:36:16.520
<v Speaker 1>dishonest about it, you know. And so I mean, you know,

0:36:16.600 --> 0:36:20.560
<v Speaker 1>it's definitely an underlying theme I think, and in this

0:36:20.640 --> 0:36:26.800
<v Speaker 1>record is the trying to hang on to that, and uh,

0:36:27.120 --> 0:36:30.000
<v Speaker 1>because uh, you know, I think that I think the

0:36:30.040 --> 0:36:33.120
<v Speaker 1>act of going to a rock show is a cathartic,

0:36:33.920 --> 0:36:37.440
<v Speaker 1>can be a really cathartic, uplifting, wonderful thing. You know.

0:36:37.600 --> 0:36:41.760
<v Speaker 1>I think, you know, I think I get from going

0:36:41.800 --> 0:36:46.239
<v Speaker 1>to rock shows probably what some people would get would

0:36:46.280 --> 0:36:48.560
<v Speaker 1>get from going to church or whatever. You know, It's

0:36:48.600 --> 0:36:51.439
<v Speaker 1>always been sort of that that thing for me, like that,

0:36:51.640 --> 0:36:54.239
<v Speaker 1>and and I would love for it to be have

0:36:54.400 --> 0:36:57.480
<v Speaker 1>that experience for the people who come to see us play,

0:36:57.719 --> 0:37:00.120
<v Speaker 1>and uh, you know, I want it to be on

0:37:00.480 --> 0:37:06.200
<v Speaker 1>and and there'd be some some bit of uplift to it.

0:37:06.680 --> 0:37:10.319
<v Speaker 1>But you know, at the same time, I'm you know,

0:37:11.200 --> 0:37:13.200
<v Speaker 1>these are tough times, which makes us need it more

0:37:13.239 --> 0:37:16.120
<v Speaker 1>than ever in a lot of ways. Thank you so much.

0:37:16.160 --> 0:37:18.560
<v Speaker 1>This songs are just beautiful. It was just it was

0:37:18.640 --> 0:37:21.640
<v Speaker 1>lovely hearing them just with two guitars. Please don't say

0:37:21.680 --> 0:37:24.600
<v Speaker 1>that to the rest of the band. It was great.

0:37:24.719 --> 0:37:29.759
<v Speaker 1>Thank you very much. Thanks to Mike Coolliam Patterson Hood

0:37:29.760 --> 0:37:32.160
<v Speaker 1>from the Drive By Truckers for talking to Bruce and

0:37:32.200 --> 0:37:35.000
<v Speaker 1>for playing songs from the new album been Rattling. The

0:37:35.000 --> 0:37:36.799
<v Speaker 1>album's out now, so be sure to check it out

0:37:36.800 --> 0:37:39.279
<v Speaker 1>along with the rest of their catalog, and if your

0:37:39.360 --> 0:37:41.880
<v Speaker 1>need for a Drive by Trucker's primer, check out our

0:37:41.920 --> 0:37:44.160
<v Speaker 1>favorite songs and a playlist we made on Broken Record

0:37:44.200 --> 0:37:49.920
<v Speaker 1>podcast dot Com. Broken Record is produced help from Jason Gambrel, Melabelle,

0:37:50.120 --> 0:37:54.400
<v Speaker 1>Leah Rose, Matt Leboza, and Martin Gonzalez for Pushkin Industries.

0:37:55.040 --> 0:37:58.160
<v Speaker 1>Our theme musics by Kenny Beats. I'm justin Richmond. Thanks

0:37:58.160 --> 0:38:00.880
<v Speaker 1>for listening. Four