WEBVTT - Life Between Two Gardens (Lysa TerKeurst)

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>It's been a great morning already, and we are so

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<v Speaker 1>excited about what we have in store. I was talking

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<v Speaker 1>to Pastor Stephen yesterday on the phone and he was

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<v Speaker 1>telling me he's really excited about about two things right now.

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<v Speaker 1>Number one is he can't wait to be on this

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<v Speaker 1>stage preaching next weekend at his favorite place in the planet.

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<v Speaker 1>So when he's excited, spoilert you should be excited because

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<v Speaker 1>next weekend is going to be incredible. Are you excited

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<v Speaker 1>to have our pastor with us next weekend? And then

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<v Speaker 1>he was also telling me he was very excited that

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<v Speaker 1>we have Lisa Turkhurst in the house this weekend to

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<v Speaker 1>preach to us. Lisa and Art have been Elevators part

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<v Speaker 1>of our church for close to a decade now, very

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<v Speaker 1>faithful and committed participants in our church. We love them,

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<v Speaker 1>their family, their dear friends of Pastor Stephen and Holly,

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<v Speaker 1>And if you didn't know this, Lisa is a New

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<v Speaker 1>York Times bestselling author many many many times over. In fact,

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<v Speaker 1>her new book is It's Not Supposed to Be This Way,

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<v Speaker 1>It's out now. She's the president, she's the founder of

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<v Speaker 1>Proverbs thirty one Ministry. She preaches and teaches all over

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<v Speaker 1>the world, inspiring the church globally. And we are very

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<v Speaker 1>very blessed and honored that she is preaching at her

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<v Speaker 1>church home this weekend. So at every location, can you

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<v Speaker 1>please put your hands together and celebrate as we welcome

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<v Speaker 1>Lisa Turkhurst to the stage. Thank you so much. What

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<v Speaker 1>a joy and honor it is to be able to

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<v Speaker 1>be in my home church, and this is very exciting.

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<v Speaker 1>There's two things about elevation that I have seen across

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<v Speaker 1>the world as I'm out preaching and teaching in different

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<v Speaker 1>environments and different facilities, and it's this Number one, elevation

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<v Speaker 1>worship is in every church conference I go to. And

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<v Speaker 1>what a gift it is that we get to hear

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<v Speaker 1>it in our home church. Can we thank God for

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<v Speaker 1>elevation worship? And the second thing is when people find

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<v Speaker 1>out that I get to sit under the teaching of

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<v Speaker 1>Pastor Stephen Ferdick every single week. They kind of wish

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<v Speaker 1>they could move to Charlotte and do the very same thing.

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<v Speaker 1>Can we thank God for our pastor? Amazing Pastor. Stephen

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<v Speaker 1>and Holly are good friends, and so that gives me

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<v Speaker 1>a unique opportunity to be able to see something that

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<v Speaker 1>I'm so blessed by is that you guys are incredible people.

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<v Speaker 1>Whether you're on the stage or behind the scenes, you're

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<v Speaker 1>good people. And I thank God for that. Can we

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<v Speaker 1>thank God for the gifts that we have in Castor

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<v Speaker 1>and Holly? Well, stay standing for the reading of God's Word.

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<v Speaker 1>We're gonna read first off from Revelation. In case you

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<v Speaker 1>haven't been to the Revelation in a while, I'm gonna

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<v Speaker 1>unpack a little bit for you. But let's read God's

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<v Speaker 1>word and be encouraged by it this morning. Revelation chapter

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<v Speaker 1>twenty one, starting in verse three, and I heard a

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<v Speaker 1>loud voice from the throne saying, Look, God's dwelling place

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<v Speaker 1>is now among the people, and He will dwell with them,

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<v Speaker 1>and they will be his people, and God himself will

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<v Speaker 1>be with them and be their God. He will wipe

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<v Speaker 1>every tear from their eyes. There will be no more

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<v Speaker 1>death or mourning or crying or pain, for the old

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<v Speaker 1>order of things has passed away. Come on, somebody, we

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<v Speaker 1>have a lot to look forward to. You right you

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<v Speaker 1>can be seated. And for those of you who are

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<v Speaker 1>note takers, and I hope that means most of you,

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<v Speaker 1>you'll want the title of the sermon right away, and

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<v Speaker 1>that is Life between Two Gardens. And that may sound

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<v Speaker 1>like a strange title, but by the end of my message,

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<v Speaker 1>I promise you will understand life between two gardens. You know,

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<v Speaker 1>as I read these verses in Revelation that gives me

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<v Speaker 1>great hope for one day. But I want to make

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<v Speaker 1>sure that I have great hope and great fate to

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<v Speaker 1>live out what I need to live out today, because

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<v Speaker 1>sometimes life can be hard. A couple weeks ago, Pastor

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<v Speaker 1>Preach an incredible message from a message entitled Invisible Prisons,

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<v Speaker 1>and he said something that really grabbed my heart. He said,

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<v Speaker 1>what God uses to develop your fate is disappointment, and

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<v Speaker 1>what the devil uses to destroy your faith is disappointment.

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<v Speaker 1>I want to dive into disappointment today because I think

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<v Speaker 1>it's something that we can all relate to. I want

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<v Speaker 1>to identify where does disappointment come from and what do

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<v Speaker 1>we do about it? And I'm also going to share

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<v Speaker 1>from my heart some very personal, deep devastating disappointments that

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<v Speaker 1>my family and I have walked through the past three years.

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<v Speaker 1>And I think and I pray you'll be able to

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<v Speaker 1>relate to today's message. Here's the deal. We've all either

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<v Speaker 1>just been through some stuff, or we're in the middle

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<v Speaker 1>of some stuff, or we're headed toward being in some stuff.

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<v Speaker 1>And you may say, well, Lisa, that's not very positive. No,

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<v Speaker 1>I'm positive we either been through some stuff, we in

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<v Speaker 1>some stuff, or we about to go through some stuff. Right,

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<v Speaker 1>And so I like to open up God's word and

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<v Speaker 1>discover what do we do about the disappointments that we

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<v Speaker 1>all face every single day. But first let's discover where

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<v Speaker 1>disappointment comes from. And to do that, we're going to

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<v Speaker 1>turn over to Genesis, the very first book of the Bible,

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<v Speaker 1>starting in chapter two, verse five. Now, no shrub had

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<v Speaker 1>yet appeared on the earth, and no plant had yet

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<v Speaker 1>sprung up, for the Lord God had not sent the

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<v Speaker 1>rain on the earth, and there was no one to

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<v Speaker 1>work the ground. But streams came up from the earth

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<v Speaker 1>and watered the whole surface of the ground. Then the

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<v Speaker 1>Lord God formed a man from the dust of the

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<v Speaker 1>ground and breathed into his nostrils the breath of life,

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<v Speaker 1>and the man became a living being. Now, the Lord

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<v Speaker 1>God verse eight planted a garden in the east in Eden,

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<v Speaker 1>and there he put the man he had formed. The

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<v Speaker 1>Lord God made all kinds of trees to grow out

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<v Speaker 1>of the ground, trees that were pleasing to the eye

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<v Speaker 1>and good for food. In the middle of the garden,

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<v Speaker 1>where the tree of Life and the tree of the

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<v Speaker 1>Knowledge of good and evil. Skip down to verse fifteen,

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<v Speaker 1>the Lord God took the man and put him in

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<v Speaker 1>the garden of Eden to work it and take care

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<v Speaker 1>of it. And the Lord God commanded the man, you

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<v Speaker 1>are free to eat from any tree in the garden,

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<v Speaker 1>but you must not eat from the tree of Knowledge

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<v Speaker 1>of good and evil, for when you eat from it,

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<v Speaker 1>you will certainly die. And I'm convinced at this point

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<v Speaker 1>that the man did not write the one rule down,

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<v Speaker 1>because the very next verse, the Lord says, Ah, it

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<v Speaker 1>is not good for the man to be alone. I

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<v Speaker 1>will make a helper suitable for him. And women have

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<v Speaker 1>been making lists for their men ever since. Come on,

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<v Speaker 1>somebody say, amen, nahha, you know it's true. You have

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<v Speaker 1>a woman in the house today, So you know, just

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<v Speaker 1>a special gift for you there. And after that, a

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<v Speaker 1>helper suitable for Adam has looked for. So Adam names

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<v Speaker 1>all the animals, but no helper was found amongst the animals.

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<v Speaker 1>And so then God causes a man to fall into

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<v Speaker 1>a deep sleep and he takes part of a rib,

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<v Speaker 1>and from that he fashions a woman. And then God

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<v Speaker 1>brings the woman to Adam. And listen to what he says.

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<v Speaker 1>It's so poetic. It's almost like rivaling any rap song

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<v Speaker 1>that you could hear today. This is now bone of

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<v Speaker 1>my bones and flesh of my flesh. She shall be

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<v Speaker 1>called whoa man, for she was taken out of a man.

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<v Speaker 1>My friend Levi LESCo says that the original meeting of

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<v Speaker 1>that part of scripture right there is she had apple

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<v Speaker 1>bottom jeans and boots with the fur. I can't find

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<v Speaker 1>that in all my research, but that's what Levi says,

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<v Speaker 1>verse twenty four. This is why man leaves his father

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<v Speaker 1>and his mother and is united to his wife, and

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<v Speaker 1>they become one flesh. And then one of my favorite

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<v Speaker 1>verses in all of the Bible, Genesis two twenty five,

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<v Speaker 1>Adam and his wife were both naked, and they felt

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<v Speaker 1>no shame. They felt no shame though they were standing

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<v Speaker 1>there completely vulnerable before one another and before God himself.

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<v Speaker 1>But they could stand there feeling no shame and being

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<v Speaker 1>that vulnerable because they had no other opinion to contend

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<v Speaker 1>with but the absolute love of God himself. Can you imagine?

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<v Speaker 1>Perfection was everywhere? There was perfection in their relationship. There

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<v Speaker 1>was perfect communion with God. The atmosphere, the environment, all

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<v Speaker 1>of their surroundings were perfect. Everything was amazing. But then

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<v Speaker 1>we find Genesis three, verse one. Now the serpent was

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<v Speaker 1>more crafty than any of the wild animals the Lord

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<v Speaker 1>God had made. He said to the woman, did God

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<v Speaker 1>really say? And don't you kind of wish that the

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<v Speaker 1>woman at this point would have said, if you're so

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<v Speaker 1>interested in what God had to say, go ask him yourself. Right,

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<v Speaker 1>God has saved all of us a whole lot of trouble,

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<v Speaker 1>wouldn't it, But that's not what happens. Did God really say?

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<v Speaker 1>And it Isn't it also interesting that the devil always

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<v Speaker 1>wants to make us question God's word. I mean, God

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<v Speaker 1>is the creator, but the enemy is the perverter. Not

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<v Speaker 1>only does he want to make us doubt God's word,

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<v Speaker 1>he wants to make us believe that God's word is

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<v Speaker 1>too difficult to understand and too hard to live out.

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<v Speaker 1>The Thing about it, though, is that the God of

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<v Speaker 1>the universe hand fashioned our brain. I'm convinced with his

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<v Speaker 1>word and mind, we were made to be able to

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<v Speaker 1>not only get into God's word, but for God's word

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<v Speaker 1>to get into us. Come on, somebody, that's amazing, right.

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<v Speaker 1>But the enemy wants to pervert that. And then look

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<v Speaker 1>at what he does when he quotes back what God

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<v Speaker 1>said his first three words, the enemy's first three words

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<v Speaker 1>that he said God said was you must not now

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<v Speaker 1>what were God's actual first three words? God's actual first

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<v Speaker 1>three words? Or you are free? We serve a God

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<v Speaker 1>of freedom. But the enemy wants us to believe that

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<v Speaker 1>we serve a God of restriction. The enemy wants us

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<v Speaker 1>to believe that we serve it. You must not God,

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<v Speaker 1>but that's not true. We serve a God of freedom.

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<v Speaker 1>He has woven the theme of freedom. He wants his

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<v Speaker 1>people free all the way through the Bible. Now he

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<v Speaker 1>does give us some restriction, but it's for our protection.

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<v Speaker 1>We serve a God of freedom. But look how the

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<v Speaker 1>enemy twists that. When he quotes God. He says, God

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<v Speaker 1>said you must not eat from any tree in the garden.

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<v Speaker 1>The woman said to the serpent, we may eat from

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<v Speaker 1>the fruit from the trees in the garden. But God

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<v Speaker 1>did say you must not eat from the fruit of

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<v Speaker 1>the tree that is in the middle of the garden.

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<v Speaker 1>You must not even touch it, or you will die.

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<v Speaker 1>Now that is not at all what God said. She

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<v Speaker 1>added that last little part. I think it's very dangerous

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<v Speaker 1>when we add our opinion on top of God's word.

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<v Speaker 1>I really, really do you know. So many times it's

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<v Speaker 1>like people will Lisa, what is your opinion about this

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<v Speaker 1>issue and that issue? And I said, why does my

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<v Speaker 1>opinion matter? When God's word is so very clear. We

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<v Speaker 1>got to get into God's word and let God's word

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<v Speaker 1>get into us. God will give us the answers that

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<v Speaker 1>we need. We don't need to be adding our opinion

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<v Speaker 1>to God's word. Verse four, you will certainly not die,

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<v Speaker 1>the serpent said to the woman, for God knows when

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<v Speaker 1>you eat from it, your eyes will be opened, and

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<v Speaker 1>you will be like God, knowing good and evil. And

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<v Speaker 1>when the woman saw that the fruit of the tree

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<v Speaker 1>was good for food and pleasing to the eye, and

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<v Speaker 1>also desirable for gaining wisdom. Wait just one minute, So

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<v Speaker 1>I used to think as I was reading the story,

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<v Speaker 1>that's kind of challenging that God would put this tree

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<v Speaker 1>in the middle of the garden. The tree is the

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<v Speaker 1>knowledge of good and evil and hang on it fruit

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<v Speaker 1>that was so pleasing to the eye and good for food.

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<v Speaker 1>I mean, was this kind of like a super fruit

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<v Speaker 1>like brownie a mode fruit? How could she resist, right

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<v Speaker 1>and like to put that there with that amazing fruit

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<v Speaker 1>and then say don't eat from it. That just seemed

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<v Speaker 1>kind of complicated to me until I kept it in

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<v Speaker 1>the context that it's really in. And if you remember

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<v Speaker 1>when I read Genesis too, there's a detail about all

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<v Speaker 1>the trees in the garden. All the trees in the

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<v Speaker 1>garden had fruit that was good for food and pleasing

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<v Speaker 1>to the eye. They all had the Brownie ala mode

0:13:33.480 --> 0:13:38.280
<v Speaker 1>fruit hanging on it. Right, she was surrounded by God's provision,

0:13:38.400 --> 0:13:41.520
<v Speaker 1>but she stared at the one thing God said not

0:13:41.640 --> 0:13:45.120
<v Speaker 1>to have. And we will steer where we stare right,

0:13:45.920 --> 0:13:48.440
<v Speaker 1>same thing we want what we want, And when we

0:13:48.520 --> 0:13:54.000
<v Speaker 1>get fixated on something, even if God says no. We

0:13:54.160 --> 0:13:59.440
<v Speaker 1>try to say yes, because here's the thing. I think

0:13:59.480 --> 0:14:03.720
<v Speaker 1>sometimes we do think God's withholding something from us. God's

0:14:03.760 --> 0:14:07.120
<v Speaker 1>not withholding something from us. God is protecting us from

0:14:07.160 --> 0:14:10.320
<v Speaker 1>all that's contained in that fruit that we have no

0:14:10.920 --> 0:14:15.680
<v Speaker 1>idea that fruit was the knowledge of good and evil.

0:14:16.559 --> 0:14:19.960
<v Speaker 1>The human heart was never supposed to know the knowledge

0:14:19.960 --> 0:14:23.800
<v Speaker 1>of evil. It is too heavy of awake. God wasn't

0:14:23.840 --> 0:14:26.480
<v Speaker 1>withholding from us. He was protecting us. You know what

0:14:26.520 --> 0:14:28.840
<v Speaker 1>the knowledge of evil is. It's all those things we

0:14:28.920 --> 0:14:31.360
<v Speaker 1>experience and we say, it's not supposed to be this way.

0:14:32.400 --> 0:14:41.280
<v Speaker 1>A cancer diagnosis, infertility, struggle, betrayal, heartbreak, devastations that we

0:14:41.680 --> 0:14:45.120
<v Speaker 1>see on the nightly news. You're right, it's not supposed

0:14:45.160 --> 0:14:48.560
<v Speaker 1>to be this way. God never intended for us to

0:14:48.680 --> 0:14:52.000
<v Speaker 1>note the knowledge of evil. But Eve looked at the

0:14:52.040 --> 0:14:55.280
<v Speaker 1>one thing she wasn't supposed to take, and she took

0:14:55.360 --> 0:14:59.360
<v Speaker 1>some and she ate it, and she gave some to

0:14:59.480 --> 0:15:02.760
<v Speaker 1>her husband and who was with her, and he ate it.

0:15:03.280 --> 0:15:06.280
<v Speaker 1>Then suddenly the eyes of both of them were opened

0:15:06.400 --> 0:15:09.600
<v Speaker 1>and they realized that they were naked. I wonder what

0:15:09.680 --> 0:15:11.960
<v Speaker 1>that moment was like. Did they look down and go

0:15:12.120 --> 0:15:14.840
<v Speaker 1>all or did they look across and go, oh, no, bra,

0:15:15.040 --> 0:15:16.880
<v Speaker 1>you got to cover that up, like here you a

0:15:16.920 --> 0:15:18.760
<v Speaker 1>fig and a leaf. We got to do something about

0:15:18.800 --> 0:15:23.440
<v Speaker 1>all that. Right. I don't know. I wasn't there, but

0:15:23.520 --> 0:15:26.240
<v Speaker 1>here's what I do know. They weren't just physically naked.

0:15:27.080 --> 0:15:29.640
<v Speaker 1>They were also emotionally naked. They'd never felt the weight

0:15:29.680 --> 0:15:32.600
<v Speaker 1>of guilt before, but they do now. And they were

0:15:32.600 --> 0:15:35.720
<v Speaker 1>spiritually naked. They never felt the way of shame before,

0:15:36.200 --> 0:15:40.760
<v Speaker 1>but they do now. And think of all the things

0:15:40.840 --> 0:15:44.080
<v Speaker 1>now that God would have surely been justified in saying

0:15:44.120 --> 0:15:48.160
<v Speaker 1>to Adam and Eve. They didn't just unleash sin that day.

0:15:48.920 --> 0:15:53.440
<v Speaker 1>We're still living out that reality to day. Think of

0:15:53.480 --> 0:15:57.640
<v Speaker 1>the weight of that. So well, Adam and Eve are hiding,

0:15:58.560 --> 0:16:01.280
<v Speaker 1>here comes God walking in the cool of the day,

0:16:01.400 --> 0:16:04.160
<v Speaker 1>and I just imagine all he would have been justified

0:16:04.200 --> 0:16:09.480
<v Speaker 1>in saying. But he doesn't. He simply asked them two questions.

0:16:10.040 --> 0:16:13.440
<v Speaker 1>I'm stunned by this, and I think that maybe God

0:16:13.440 --> 0:16:16.360
<v Speaker 1>would like to ask us those same two questions today.

0:16:17.320 --> 0:16:22.080
<v Speaker 1>The first question, he says, where are you now? Their

0:16:22.160 --> 0:16:25.800
<v Speaker 1>physical location was not a mystery to God. He's God.

0:16:26.000 --> 0:16:28.880
<v Speaker 1>He knew exactly where they were located. But Adam and

0:16:28.920 --> 0:16:32.960
<v Speaker 1>Eve are hiding and they are afraid. The sound that

0:16:33.080 --> 0:16:35.680
<v Speaker 1>used to be such a delight to them when everything

0:16:35.800 --> 0:16:38.480
<v Speaker 1>was perfect, the sound of God walking in the garden.

0:16:38.760 --> 0:16:42.080
<v Speaker 1>It used to be like Daddy's home. And I imagine

0:16:42.120 --> 0:16:45.800
<v Speaker 1>them running through the garden and being so excited. But

0:16:45.880 --> 0:16:47.720
<v Speaker 1>if you were a child and you ever had your

0:16:47.760 --> 0:16:49.880
<v Speaker 1>mama say this to you, you just wait till your

0:16:50.000 --> 0:16:52.840
<v Speaker 1>daddy gets home, right, you know, the sound of Daddy

0:16:52.880 --> 0:16:56.200
<v Speaker 1>getting home on those days is not so nice, right.

0:16:57.280 --> 0:16:59.680
<v Speaker 1>And I imagine now the very sound that used to

0:16:59.680 --> 0:17:04.159
<v Speaker 1>bring them such joy as making them so afraid. And

0:17:04.200 --> 0:17:07.280
<v Speaker 1>so I think God is saying where are you? Because

0:17:07.320 --> 0:17:11.000
<v Speaker 1>they've lost their spiritual orientation. They've forgotten where to go

0:17:11.119 --> 0:17:15.399
<v Speaker 1>to when they're afraid. I think God asked me that

0:17:15.520 --> 0:17:17.800
<v Speaker 1>question some mornings when I wake up and I'm in

0:17:17.840 --> 0:17:20.159
<v Speaker 1>a funk. Have you ever been in a funk? Like

0:17:20.200 --> 0:17:22.920
<v Speaker 1>you just wake up and it's like no particular reason.

0:17:23.040 --> 0:17:24.840
<v Speaker 1>You just feel like the weight of the world's on you,

0:17:24.960 --> 0:17:26.760
<v Speaker 1>and you're just kind of grumpy, you know, And you

0:17:26.840 --> 0:17:28.399
<v Speaker 1>know you should listen to a praise song, you know,

0:17:28.440 --> 0:17:31.320
<v Speaker 1>should read the Bible, but instead you're like, no, let

0:17:31.320 --> 0:17:33.399
<v Speaker 1>me just hop on Facebook for a minute. Let me

0:17:33.480 --> 0:17:36.720
<v Speaker 1>just hop on Instagram, and I'll hop on Instagram and

0:17:36.760 --> 0:17:38.720
<v Speaker 1>I'll start scrolling, and all of a sudden, it doesn't

0:17:38.720 --> 0:17:42.160
<v Speaker 1>make my funk better. It multiplies my funk because suddenly

0:17:42.200 --> 0:17:45.440
<v Speaker 1>everybody else's thighs look thinner than mine, their marriage looks

0:17:45.440 --> 0:17:48.560
<v Speaker 1>more romantic than mine, their kids are getting more words

0:17:48.640 --> 0:17:50.919
<v Speaker 1>than mine. Their house is better decorated than mine. And

0:17:50.960 --> 0:17:52.639
<v Speaker 1>my two best friends got together and went out to

0:17:52.640 --> 0:17:56.639
<v Speaker 1>dinner last night. What they didn't even invite me? Right,

0:17:57.359 --> 0:17:59.800
<v Speaker 1>and my funk is multiplied. I think God would like

0:17:59.800 --> 0:18:03.240
<v Speaker 1>to say, Lisa, where are you? Where are you? Girl?

0:18:04.000 --> 0:18:06.440
<v Speaker 1>You need to get off of Facebook and get your

0:18:06.440 --> 0:18:09.920
<v Speaker 1>face in my book because that is where hope can

0:18:10.000 --> 0:18:14.840
<v Speaker 1>be found. I know what you need. Right the second

0:18:14.920 --> 0:18:20.040
<v Speaker 1>question that God asked them, who told you you were naked?

0:18:21.200 --> 0:18:23.840
<v Speaker 1>Remember that Adam and Eve and God are not the

0:18:23.880 --> 0:18:26.240
<v Speaker 1>only ones in the garden at this point. The enemy

0:18:26.280 --> 0:18:30.240
<v Speaker 1>is also there. And I know from reading Revelation chapter twelve,

0:18:30.320 --> 0:18:33.840
<v Speaker 1>verses ten and eleven, the enemy is called the accuser

0:18:34.320 --> 0:18:38.679
<v Speaker 1>of the Brethren. He accuses us day and night, and

0:18:38.760 --> 0:18:41.040
<v Speaker 1>so I know the enemy is there, and I believe

0:18:41.080 --> 0:18:43.520
<v Speaker 1>the enemy would love for Adam and eve to believe

0:18:43.560 --> 0:18:45.240
<v Speaker 1>and for you and I to believe that we haven't

0:18:45.320 --> 0:18:49.520
<v Speaker 1>just done something wrong, that we are something wrong and

0:18:49.560 --> 0:18:52.160
<v Speaker 1>he accuses us so we can try to lock us

0:18:52.280 --> 0:18:56.080
<v Speaker 1>in chains of shame. Right just like Pastor was saying,

0:18:57.119 --> 0:18:59.919
<v Speaker 1>the enemy would love for us to be in prison.

0:19:00.640 --> 0:19:04.680
<v Speaker 1>You know, just by all the stuff, I think God

0:19:04.880 --> 0:19:08.280
<v Speaker 1>asking who told you you were naked is really saying

0:19:09.359 --> 0:19:12.720
<v Speaker 1>who told you you were anything less than the amazing

0:19:12.840 --> 0:19:16.359
<v Speaker 1>child of the almighty God who told you you were naked.

0:19:16.680 --> 0:19:19.199
<v Speaker 1>You see, I think some of us have words that

0:19:19.240 --> 0:19:21.359
<v Speaker 1>have been sitting on us for a long time, and

0:19:21.520 --> 0:19:24.720
<v Speaker 1>pain that we carry around with us that was from

0:19:24.760 --> 0:19:26.960
<v Speaker 1>a long time ago. At some point in your life,

0:19:27.000 --> 0:19:30.280
<v Speaker 1>somebody spoke a line to you and it became a

0:19:30.359 --> 0:19:34.200
<v Speaker 1>lie that you believed about yourself. And then that lie

0:19:34.720 --> 0:19:38.640
<v Speaker 1>that you believed about yourself suddenly became a label that

0:19:38.680 --> 0:19:41.800
<v Speaker 1>you put on yourself and your identity. And now that

0:19:41.960 --> 0:19:47.040
<v Speaker 1>label has become a liability in all your relationships of today.

0:19:47.480 --> 0:19:50.760
<v Speaker 1>And somebody will say something to you today and it'll

0:19:50.760 --> 0:19:54.640
<v Speaker 1>offend you. But you have a way out of proportion

0:19:54.880 --> 0:19:58.200
<v Speaker 1>reaction to the offense at hand. Why, because you are

0:19:58.240 --> 0:20:02.080
<v Speaker 1>still carrying the pain of that line that became a lie,

0:20:02.160 --> 0:20:04.640
<v Speaker 1>that became a label, and now is a liability. And

0:20:04.680 --> 0:20:07.840
<v Speaker 1>you are holding this person accountable for things they hadn't

0:20:07.880 --> 0:20:11.960
<v Speaker 1>even done. Who told you, who told you that you

0:20:12.000 --> 0:20:16.240
<v Speaker 1>were naked? We cannot let their words become the words

0:20:16.280 --> 0:20:19.399
<v Speaker 1>of our story. We got to let God's words become

0:20:19.520 --> 0:20:26.440
<v Speaker 1>the words of the story of our lives. Amen. Amen. Well,

0:20:26.480 --> 0:20:32.000
<v Speaker 1>after this, then God does have consequences for them, because

0:20:32.040 --> 0:20:36.600
<v Speaker 1>sin always comes as a package deal with consequences. There's

0:20:36.680 --> 0:20:40.440
<v Speaker 1>no sin that you commit where there's not a package

0:20:40.480 --> 0:20:43.800
<v Speaker 1>deal of consequences that come with it. And there were consequences.

0:20:44.480 --> 0:20:48.240
<v Speaker 1>But sin also demands a sacrifice. Let's look at Genesis III,

0:20:48.520 --> 0:20:52.040
<v Speaker 1>starting in verse twenty one. Then the Lord God made

0:20:52.040 --> 0:20:54.399
<v Speaker 1>garments of skin for Adam and his wife, and he

0:20:54.520 --> 0:20:58.240
<v Speaker 1>clothed them. And with apologies to the animal activists, blood

0:20:58.760 --> 0:21:02.040
<v Speaker 1>of an animal was shed here. The animals were harmed

0:21:02.040 --> 0:21:06.199
<v Speaker 1>in the making of this story. But this is appointing

0:21:06.359 --> 0:21:09.919
<v Speaker 1>really to Jesus because this day was the blood of

0:21:09.920 --> 0:21:12.640
<v Speaker 1>the animal that would be the sacrifice to cover their sin.

0:21:12.720 --> 0:21:15.560
<v Speaker 1>And one day it would be the blood of God's

0:21:15.560 --> 0:21:18.760
<v Speaker 1>own son, Jesus Christ that would be shed, that would

0:21:18.800 --> 0:21:21.639
<v Speaker 1>drip from a cross to be the ultimate covering for

0:21:21.720 --> 0:21:24.639
<v Speaker 1>the sin of the world. And the Lord God said

0:21:24.760 --> 0:21:27.080
<v Speaker 1>verse twenty two, the man has now become like one

0:21:27.119 --> 0:21:30.560
<v Speaker 1>of us, knowing good and evil. He must not be

0:21:30.600 --> 0:21:32.720
<v Speaker 1>allowed to reach out his hand and take also from

0:21:32.760 --> 0:21:37.040
<v Speaker 1>the tree of life and eat and live forever. So

0:21:37.119 --> 0:21:41.040
<v Speaker 1>the Lord God banished him from the garden of Eden

0:21:41.080 --> 0:21:43.879
<v Speaker 1>to work the ground from which he had been taken.

0:21:44.800 --> 0:21:46.600
<v Speaker 1>And I'll be honest, if we were sitting at my

0:21:46.680 --> 0:21:52.639
<v Speaker 1>kitchen table right now, I would admit to you that

0:21:52.640 --> 0:21:55.680
<v Speaker 1>that's hard for me to hear that God banished them

0:21:55.720 --> 0:21:57.400
<v Speaker 1>from the garden. If you ever read that, and kind

0:21:57.400 --> 0:22:01.600
<v Speaker 1>of thought, oh, that sits heavy on you, right. And

0:22:01.640 --> 0:22:04.280
<v Speaker 1>so I decided to do a little study, taking the

0:22:04.280 --> 0:22:07.120
<v Speaker 1>word banished and going back to the Hebrew to see

0:22:07.160 --> 0:22:10.040
<v Speaker 1>what was the original intention of that word. And I

0:22:10.080 --> 0:22:14.160
<v Speaker 1>found something so surprising. The root of that word actually

0:22:14.240 --> 0:22:20.000
<v Speaker 1>means sent out, not banished. In other words, God sent

0:22:20.119 --> 0:22:22.520
<v Speaker 1>them out, which tells me he was doing it for

0:22:22.800 --> 0:22:27.560
<v Speaker 1>a purpose a reason. Interestingly enough, the Hebrew derivative of

0:22:27.640 --> 0:22:31.200
<v Speaker 1>scent out is closely related to the New Testament Greek

0:22:31.240 --> 0:22:34.480
<v Speaker 1>derivative from John three point sixteen, when God so loved

0:22:34.520 --> 0:22:37.679
<v Speaker 1>the world that he gave or he sends in his

0:22:37.880 --> 0:22:41.239
<v Speaker 1>son Jesus. Again, it's appointing to what Jesus will one

0:22:41.320 --> 0:22:43.280
<v Speaker 1>day be able to do for us that we cannot

0:22:43.280 --> 0:22:46.440
<v Speaker 1>do for ourselves. But why did God send them out

0:22:46.480 --> 0:22:49.400
<v Speaker 1>of the garden? Why did they have to leave? Look

0:22:49.400 --> 0:22:53.080
<v Speaker 1>at the text, it's very clear. Remember there's another tree

0:22:53.160 --> 0:22:55.800
<v Speaker 1>in the garden, the Tree of life. They were allowed

0:22:55.800 --> 0:22:58.720
<v Speaker 1>to eat from that when they were in perfection. To

0:22:58.800 --> 0:23:00.920
<v Speaker 1>eat from the Tree of life meant that their lives

0:23:00.920 --> 0:23:03.840
<v Speaker 1>would be perpetuated for eternity, and that was good when

0:23:03.880 --> 0:23:06.879
<v Speaker 1>they were perfect. But now that sin has entered in

0:23:06.960 --> 0:23:09.040
<v Speaker 1>their body is in a state of decay and they

0:23:09.080 --> 0:23:12.440
<v Speaker 1>are separated from God. If God would have left them

0:23:12.440 --> 0:23:14.879
<v Speaker 1>and they would have eaten from the Tree of Life,

0:23:15.320 --> 0:23:17.760
<v Speaker 1>then they would have been stuck in that state forever.

0:23:17.840 --> 0:23:20.639
<v Speaker 1>And God loved them too much to do that. So

0:23:20.800 --> 0:23:23.479
<v Speaker 1>he sends them out and gives them a gift that

0:23:23.520 --> 0:23:27.080
<v Speaker 1>will feel nothing like a gift at all. He will

0:23:27.119 --> 0:23:29.800
<v Speaker 1>allow their physical bodies to die so that they could

0:23:29.800 --> 0:23:32.879
<v Speaker 1>trade that then for a spiritual body that, through the

0:23:33.280 --> 0:23:36.879
<v Speaker 1>forgiveness of Jesus Christ, that could enter back into that

0:23:37.040 --> 0:23:41.639
<v Speaker 1>perfect relationship with God. This was not an act of cruelty.

0:23:42.160 --> 0:23:53.360
<v Speaker 1>It was an act of great mercy. Amen. Now let

0:23:53.359 --> 0:23:56.600
<v Speaker 1>me just point out one more thing though. From all

0:23:56.600 --> 0:23:59.720
<v Speaker 1>that we've read, I now know the human heart was

0:24:00.920 --> 0:24:04.359
<v Speaker 1>in the context of the perfection of the garden of Eden.

0:24:05.760 --> 0:24:08.400
<v Speaker 1>So when Adam and Eve were sent out, God did

0:24:08.440 --> 0:24:12.680
<v Speaker 1>not strip from them that awareness of perfection. The awareness

0:24:12.720 --> 0:24:16.119
<v Speaker 1>of perfection is etched into the very dna of our soul.

0:24:16.240 --> 0:24:20.359
<v Speaker 1>We know perfection exists, but we can't find it. No

0:24:20.560 --> 0:24:25.240
<v Speaker 1>wonder we are disappointed. This is where disappointment comes from.

0:24:26.200 --> 0:24:28.840
<v Speaker 1>Have you ever been taking a picture with a group

0:24:28.880 --> 0:24:32.080
<v Speaker 1>of friends and you all smile, take the picture, and

0:24:32.080 --> 0:24:35.520
<v Speaker 1>then before they post it, you say, let me see it,

0:24:35.880 --> 0:24:37.920
<v Speaker 1>and then you hold it and you do like this,

0:24:38.000 --> 0:24:43.320
<v Speaker 1>who you looking at y'rself? Right? And if you happened

0:24:43.359 --> 0:24:45.200
<v Speaker 1>to be in the middle and you had your butt

0:24:45.280 --> 0:24:47.840
<v Speaker 1>out and your hips tucked behind the person beside you,

0:24:48.080 --> 0:24:50.600
<v Speaker 1>and you look real good, you'll be like, oh, yeah,

0:24:50.600 --> 0:24:53.320
<v Speaker 1>we got to post this one right away. It's good

0:24:53.320 --> 0:24:56.399
<v Speaker 1>at everybody, uh huh. But if you were the sad

0:24:56.520 --> 0:24:59.600
<v Speaker 1>fool that got stuck on the end this way and

0:24:59.640 --> 0:25:02.679
<v Speaker 1>you I'm looking, oh you know what I'm saying, and

0:25:02.760 --> 0:25:11.080
<v Speaker 1>your arms are just not good, and chen something something happening,

0:25:11.960 --> 0:25:16.199
<v Speaker 1>you will hit the trash can on their phone. You

0:25:16.240 --> 0:25:20.720
<v Speaker 1>will say it was blurry. Everybody's eyes were shut. Now,

0:25:20.800 --> 0:25:23.600
<v Speaker 1>let me get up here in the middle. Let's take

0:25:23.640 --> 0:25:28.120
<v Speaker 1>that picture now, right, we know perfection exists we keep

0:25:28.160 --> 0:25:30.400
<v Speaker 1>looking for But even then, even if the picture's real, real,

0:25:30.440 --> 0:25:34.080
<v Speaker 1>good of us, we still crop it and we edit it, right,

0:25:34.320 --> 0:25:36.919
<v Speaker 1>we filter it, and that's not even good enough. Now

0:25:36.960 --> 0:25:38.600
<v Speaker 1>we got to post it and make sure other people

0:25:38.600 --> 0:25:41.879
<v Speaker 1>think it's perfect. Refresh, Refresh, refress. How many lights do

0:25:41.960 --> 0:25:46.160
<v Speaker 1>I get? Right? We know perfection exists, and that's where

0:25:46.200 --> 0:25:50.720
<v Speaker 1>disappointment comes from. So here's my question. Why didn't God

0:25:50.880 --> 0:25:56.040
<v Speaker 1>strip the awareness of perfection out from our hearts? Because

0:25:57.720 --> 0:26:00.480
<v Speaker 1>it's his way of drawing our heart to him, the

0:26:00.520 --> 0:26:04.960
<v Speaker 1>one who is perfect, the only one who is perfect,

0:26:05.359 --> 0:26:09.880
<v Speaker 1>the answer to every desire for perfection that we keep chasing.

0:26:10.119 --> 0:26:13.240
<v Speaker 1>And if lesser loves ever satisfied us, we would think

0:26:13.280 --> 0:26:17.560
<v Speaker 1>we had no need for God. So, my friends, that's

0:26:17.560 --> 0:26:22.119
<v Speaker 1>where disappointment comes from. We hold everything up to this standard,

0:26:22.560 --> 0:26:27.800
<v Speaker 1>this expectation of perfection, and then our experience hits right. Here,

0:26:28.200 --> 0:26:32.720
<v Speaker 1>and the fertile ground between those two is disappointment. Now,

0:26:32.960 --> 0:26:35.480
<v Speaker 1>if our disappointment, if the worst disappointment that we face

0:26:35.520 --> 0:26:38.560
<v Speaker 1>today is that we go through the drive through coffee

0:26:38.600 --> 0:26:42.040
<v Speaker 1>line and they frapay our latte and waylay our whole day,

0:26:42.040 --> 0:26:43.760
<v Speaker 1>we're like, oh, I'm just gonna put a little Jesus

0:26:43.840 --> 0:26:45.520
<v Speaker 1>on it and it's gonna be okay. We'll handle my

0:26:45.560 --> 0:26:50.800
<v Speaker 1>disappointment right. And that's good. That's good. But a lot

0:26:50.800 --> 0:26:53.160
<v Speaker 1>of us are going through disappointments that are pretty serious,

0:26:54.560 --> 0:27:00.240
<v Speaker 1>heartbreaking actually, and it's not just disappointment, really, it's like

0:27:00.280 --> 0:27:10.639
<v Speaker 1>a devastation, a disillusionment. What do we do about that? Well,

0:27:11.200 --> 0:27:16.080
<v Speaker 1>we heard in Revelation that there will be a new day.

0:27:16.119 --> 0:27:18.280
<v Speaker 1>So let's turn back to Revelation because I want to

0:27:18.320 --> 0:27:22.320
<v Speaker 1>show you something else that I think is pretty profound.

0:27:22.400 --> 0:27:24.879
<v Speaker 1>Let's go back to Revelation chapter twenty one, starting in

0:27:25.000 --> 0:27:26.840
<v Speaker 1>verse three and read that part again, and then we'll

0:27:26.880 --> 0:27:29.320
<v Speaker 1>keep going. And I heard a loud voice from the

0:27:29.320 --> 0:27:32.640
<v Speaker 1>throne saying, Look, God's dwelling place is now among the people.

0:27:33.080 --> 0:27:35.119
<v Speaker 1>He will dwell with them, and they will be his people,

0:27:35.119 --> 0:27:37.240
<v Speaker 1>and God himself will be with them and be their God,

0:27:37.800 --> 0:27:39.960
<v Speaker 1>he will wipe every tear from their eyes. There will

0:27:40.000 --> 0:27:42.200
<v Speaker 1>be no more death or mourning, or crying or pain,

0:27:42.320 --> 0:27:45.280
<v Speaker 1>for the old order of things has passed away. He

0:27:45.320 --> 0:27:49.360
<v Speaker 1>who is seated on the throne said, I am making

0:27:49.640 --> 0:27:53.640
<v Speaker 1>everything new. Then he said, write this down. I think

0:27:53.640 --> 0:27:56.080
<v Speaker 1>because he's given the revelation to a man, he didn't

0:27:56.119 --> 0:27:59.119
<v Speaker 1>want them to miss it this time. Write this down,

0:27:59.480 --> 0:28:03.760
<v Speaker 1>for these words are trustsworthy and true. He said to me,

0:28:03.920 --> 0:28:07.439
<v Speaker 1>it is done. I'm the Alpha and the Omega, the

0:28:07.480 --> 0:28:10.280
<v Speaker 1>beginning and the end. And then look over at Revelation

0:28:10.440 --> 0:28:15.840
<v Speaker 1>twenty two, verse three. No longer will there be any curse.

0:28:16.560 --> 0:28:19.200
<v Speaker 1>You see. Let me give you a little spiritual orientation here.

0:28:19.920 --> 0:28:24.359
<v Speaker 1>We start out in the perfection of Eden, but we

0:28:24.440 --> 0:28:27.760
<v Speaker 1>don't live there anymore. So we live the anxiety of

0:28:27.840 --> 0:28:31.960
<v Speaker 1>the first Eden. In Revelation chapter twenty two that we

0:28:32.119 --> 0:28:36.320
<v Speaker 1>just read from my Bible says that's when Eden is restored.

0:28:36.880 --> 0:28:39.640
<v Speaker 1>So we not only live from anxiety of the first

0:28:39.640 --> 0:28:43.560
<v Speaker 1>garden of Eden, but we live in anticipation that the

0:28:43.560 --> 0:28:48.800
<v Speaker 1>perfection of Eden will return. But right now we're simply

0:28:48.840 --> 0:28:53.560
<v Speaker 1>doing life between two gardens. And I wonder if that

0:28:53.600 --> 0:28:58.680
<v Speaker 1>could help make sense of some of the disappointments, and

0:28:58.720 --> 0:29:03.280
<v Speaker 1>maybe we could stop expecting a perfection out of ourselves

0:29:03.360 --> 0:29:08.120
<v Speaker 1>and others and our relationships that not even God expects. Like.

0:29:08.200 --> 0:29:10.600
<v Speaker 1>I wonder if we could just give people a little

0:29:10.600 --> 0:29:16.320
<v Speaker 1>more grace, right, Stop expecting our jobs to be so perfect,

0:29:16.240 --> 0:29:20.239
<v Speaker 1>Stop expecting church to be so perfect. Stop expecting your

0:29:20.240 --> 0:29:22.560
<v Speaker 1>neighbor to be so perfect, your spouse to be so perfect,

0:29:22.640 --> 0:29:24.120
<v Speaker 1>your kids to be so perfect. I wonder if we

0:29:24.120 --> 0:29:27.560
<v Speaker 1>could just step back a little bit and just acknowledge, yup,

0:29:28.680 --> 0:29:32.640
<v Speaker 1>I'm doing life between two gardens right. It's not always

0:29:32.720 --> 0:29:38.080
<v Speaker 1>going to be that way, but it is that way today. Now,

0:29:39.400 --> 0:29:40.960
<v Speaker 1>what do we do about it? To do that, I

0:29:41.000 --> 0:29:44.880
<v Speaker 1>want to turn to Mark chapter fourteen. There's a middle

0:29:44.920 --> 0:29:50.880
<v Speaker 1>garden in this life between two gardens. In Mark chapter fourteen,

0:29:51.480 --> 0:29:55.000
<v Speaker 1>Jesus has just had the last supper with his disciples,

0:29:56.200 --> 0:29:59.600
<v Speaker 1>and they've walked across the Kidron Valley, and now they've

0:29:59.640 --> 0:30:02.560
<v Speaker 1>gone to this place they would meet out often outside

0:30:02.600 --> 0:30:06.480
<v Speaker 1>the city, called the garden of Gasemone. In this garden

0:30:06.520 --> 0:30:10.520
<v Speaker 1>of Gsemone, Gisemone means the place of the pressing of

0:30:10.840 --> 0:30:15.680
<v Speaker 1>the olive verse thirty two. This is what Jesus says,

0:30:16.120 --> 0:30:19.560
<v Speaker 1>knowing full well that soldiers are on the way to

0:30:19.720 --> 0:30:23.960
<v Speaker 1>arrest him and take him on the road to the cross.

0:30:25.040 --> 0:30:29.160
<v Speaker 1>They Jesus and his disciples Verse thirty two, Mark chapter fourteen.

0:30:30.200 --> 0:30:32.600
<v Speaker 1>They went to a place called Goodsemone, and Jesus said

0:30:32.640 --> 0:30:37.760
<v Speaker 1>to his disciples, sit here while I pray. He took Peter, James,

0:30:37.760 --> 0:30:39.840
<v Speaker 1>and John along with him, and he began to be

0:30:40.560 --> 0:30:49.480
<v Speaker 1>deeply distressed and troubled. My soul, Jesus said, is overwhelmed

0:30:49.480 --> 0:30:55.360
<v Speaker 1>with sorrow to the point of death. He said to

0:30:55.400 --> 0:30:59.800
<v Speaker 1>them stay here and keep watch. I don't know about you,

0:31:00.480 --> 0:31:06.360
<v Speaker 1>but as I read these words of Jesus, I find

0:31:06.440 --> 0:31:10.120
<v Speaker 1>myself saying, there are no words of Jesus I can

0:31:10.160 --> 0:31:13.680
<v Speaker 1>relate to more than this, because I know what it's

0:31:13.840 --> 0:31:18.400
<v Speaker 1>like to walk through something and feel so overwhelmed with

0:31:18.560 --> 0:31:22.600
<v Speaker 1>sorrow that I say, I think this just might kill me.

0:31:24.080 --> 0:31:27.800
<v Speaker 1>Have you ever been there? That's where my family and

0:31:27.800 --> 0:31:31.320
<v Speaker 1>I have been the past three years. I know what

0:31:31.360 --> 0:31:36.840
<v Speaker 1>it feels like to come into church sit way back

0:31:36.880 --> 0:31:41.000
<v Speaker 1>there because I feel like I'm walking in and I

0:31:41.000 --> 0:31:48.280
<v Speaker 1>can barely breathe. That's another reason I'm so grateful to

0:31:48.320 --> 0:31:52.160
<v Speaker 1>be sitting under teaching a Pastor Stephen, because when you're

0:31:52.160 --> 0:31:57.640
<v Speaker 1>that overwhelmed, you can't remember whole messages. But sometimes it's

0:31:57.680 --> 0:32:02.160
<v Speaker 1>sentences within messages that change people's lives because we can

0:32:02.240 --> 0:32:06.320
<v Speaker 1>hold onto those sentences and we can preach back those sentences.

0:32:06.360 --> 0:32:09.680
<v Speaker 1>And we have a pastor who cares so much about

0:32:09.680 --> 0:32:13.640
<v Speaker 1>our hearts that he writes messages with sentences that we

0:32:13.680 --> 0:32:16.800
<v Speaker 1>can remember and preach back to ourselves that are inspired

0:32:16.840 --> 0:32:19.240
<v Speaker 1>by the Holy Spirit, where he spends time in the

0:32:19.320 --> 0:32:22.560
<v Speaker 1>text and he unearthed these truths that sometimes we can't

0:32:22.600 --> 0:32:24.800
<v Speaker 1>find for ourselves and for those of us are hanging

0:32:24.840 --> 0:32:27.720
<v Speaker 1>on by a thread. Dear God, that's what we need.

0:32:28.840 --> 0:32:32.840
<v Speaker 1>That's what I've needed. Some of you walked in church

0:32:32.960 --> 0:32:38.440
<v Speaker 1>today and you're right there just hanging on by a thread.

0:32:38.520 --> 0:32:41.240
<v Speaker 1>Can I tell to you I'm so proud of you

0:32:41.320 --> 0:32:44.840
<v Speaker 1>forgetting to church today. This is exactly where you need

0:32:44.880 --> 0:32:52.440
<v Speaker 1>to be. It's exactly where you need to be. And

0:32:52.480 --> 0:32:55.160
<v Speaker 1>those of you joining onlines is the best way for

0:32:55.200 --> 0:32:57.320
<v Speaker 1>you to spend your time. This is the best place

0:32:57.400 --> 0:33:00.000
<v Speaker 1>that you could log on online. Of all the choices

0:33:00.000 --> 0:33:03.160
<v Speaker 1>as you have, you chose Elevationchurch dot org and that

0:33:03.240 --> 0:33:07.160
<v Speaker 1>was a great, great choice. You know, why Because sometimes

0:33:07.680 --> 0:33:10.760
<v Speaker 1>when we can't find footing in our faith, we got

0:33:10.760 --> 0:33:13.560
<v Speaker 1>to go stand on somebody else's faith. We got to

0:33:13.560 --> 0:33:15.920
<v Speaker 1>go stand on Pastor Stephen's faith. We got to go

0:33:16.000 --> 0:33:19.280
<v Speaker 1>stand beside somebody who's in a different season and they

0:33:19.280 --> 0:33:22.720
<v Speaker 1>are proclaiming the faithfulness of God in a way that

0:33:22.800 --> 0:33:27.360
<v Speaker 1>it shifts the atmosphere of our depression. It lives our anxiety.

0:33:27.560 --> 0:33:29.920
<v Speaker 1>We got to get ourselves to church. We got to

0:33:29.960 --> 0:33:34.000
<v Speaker 1>get in a place where we can be reminded that

0:33:34.120 --> 0:33:44.240
<v Speaker 1>our God is good, Our God is very good. You

0:33:44.280 --> 0:33:47.240
<v Speaker 1>see what my family and I have been walking through

0:33:49.120 --> 0:33:52.280
<v Speaker 1>in the past several years is that in February of

0:33:52.280 --> 0:33:58.960
<v Speaker 1>twenty sixteen, I found out my husband, my life partner

0:33:59.000 --> 0:34:05.320
<v Speaker 1>for over two decades, was being unfaithful, and it about

0:34:05.360 --> 0:34:13.319
<v Speaker 1>broke me into just break me. It shattered me. It

0:34:13.440 --> 0:34:17.080
<v Speaker 1>was the hardest thing that we've ever walked through as

0:34:17.120 --> 0:34:23.600
<v Speaker 1>a family. That's why I think Jesus says to disciples,

0:34:24.560 --> 0:34:28.680
<v Speaker 1>stay here and keep watch. I used to think it

0:34:28.719 --> 0:34:31.000
<v Speaker 1>was just because the soldiers were coming and he didn't

0:34:31.000 --> 0:34:32.840
<v Speaker 1>want to get caught off guard by the soldiers. But

0:34:33.040 --> 0:34:38.000
<v Speaker 1>Jesus is God. I mean, He's full divinity and absolute humanity.

0:34:38.000 --> 0:34:40.400
<v Speaker 1>He knew where their soldiers were. Now, maybe he didn't

0:34:40.400 --> 0:34:42.799
<v Speaker 1>want the disciples to get caught off guard. But I

0:34:42.840 --> 0:34:46.640
<v Speaker 1>think there's another meaning. I think Jesus is saying, stay

0:34:46.719 --> 0:34:50.759
<v Speaker 1>here and watch how I do this life between two gardens.

0:34:51.120 --> 0:34:53.759
<v Speaker 1>Stay here and watch me, because you're gonna need this.

0:34:54.200 --> 0:34:56.960
<v Speaker 1>You're gonna need this. You're gonna need this when you

0:34:57.120 --> 0:35:03.600
<v Speaker 1>go through times of deep sorrow and deep heartbreak. Stay

0:35:03.640 --> 0:35:08.160
<v Speaker 1>here and watch me. Keep your eyes on me. I

0:35:08.160 --> 0:35:10.399
<v Speaker 1>want you to write down some verses that this week.

0:35:10.440 --> 0:35:12.080
<v Speaker 1>I want you to take some time and go read

0:35:12.120 --> 0:35:17.360
<v Speaker 1>for yourself. It's in Hebrews chapter two, verses fourteen through eighteen.

0:35:17.800 --> 0:35:21.759
<v Speaker 1>In Hebrews Chapter two, verse fourteen says this, since the

0:35:21.840 --> 0:35:25.879
<v Speaker 1>children have flesh and blood, he too, shared in their humanity,

0:35:26.239 --> 0:35:28.760
<v Speaker 1>so that by his death he might break the power

0:35:28.800 --> 0:35:30.920
<v Speaker 1>of him who holds the power of death, that is

0:35:31.000 --> 0:35:34.279
<v Speaker 1>the devil next verse verse fifteen, and free those who

0:35:34.440 --> 0:35:38.120
<v Speaker 1>all their lives were held in slavery by their fear

0:35:38.600 --> 0:35:42.400
<v Speaker 1>of death next verse. For surely it's not the angels

0:35:42.400 --> 0:35:47.920
<v Speaker 1>he helps, but Abraham's descendants next verse, verse seventeen. For

0:35:48.040 --> 0:35:53.560
<v Speaker 1>this reason, he had to be made like them, fully human.

0:35:53.920 --> 0:35:58.320
<v Speaker 1>In every way. Make no mistake, Jesus was absolute divinity

0:35:58.360 --> 0:36:02.080
<v Speaker 1>and full humanity at the same time, without sin, but

0:36:02.280 --> 0:36:06.960
<v Speaker 1>fully human. He knows what it feels like to be human.

0:36:07.000 --> 0:36:10.719
<v Speaker 1>Now he hasn't experienced maybe the exact same circumstances as you,

0:36:11.080 --> 0:36:16.080
<v Speaker 1>but the emotional turmoil that we experience. He knows what

0:36:16.120 --> 0:36:19.239
<v Speaker 1>it feels like to be betrayed, He knows what it

0:36:19.280 --> 0:36:22.840
<v Speaker 1>feels like to be heartbroken. He knows what it feels

0:36:22.920 --> 0:36:25.560
<v Speaker 1>like to be so very human and the weight of

0:36:25.600 --> 0:36:29.480
<v Speaker 1>all of that, and the reason God sent him was

0:36:29.560 --> 0:36:32.560
<v Speaker 1>not just to make an atonement for our sins, but

0:36:32.880 --> 0:36:37.640
<v Speaker 1>what a great gift that was, but also so that

0:36:37.800 --> 0:36:43.239
<v Speaker 1>he could be a merciful and faithful high priest to us.

0:36:43.800 --> 0:36:49.120
<v Speaker 1>We can trust his teaching because we can know he

0:36:49.280 --> 0:36:53.440
<v Speaker 1>felt what we feel. We can't listen to Jesus's words

0:36:53.480 --> 0:36:56.359
<v Speaker 1>and say, well, he didn't understand, because he's God after all,

0:36:56.560 --> 0:37:00.760
<v Speaker 1>no fully human in every way, we can Trust's teaching

0:37:01.520 --> 0:37:05.319
<v Speaker 1>even when we're experiencing the deepest heartbreak, especially when we're

0:37:05.360 --> 0:37:08.840
<v Speaker 1>experiencing the deepest heartbreak going through the hardest stuff, because

0:37:08.960 --> 0:37:11.839
<v Speaker 1>Jesus knew what it felt like. Look at the very

0:37:11.840 --> 0:37:15.839
<v Speaker 1>next words that he says verse thirty six, Going just

0:37:15.880 --> 0:37:19.880
<v Speaker 1>a little farther so they could still see him. He

0:37:20.000 --> 0:37:23.399
<v Speaker 1>fell to the ground and prayed, if possible, the hour

0:37:23.480 --> 0:37:29.800
<v Speaker 1>might pass from him. I'm a father, he said, everything

0:37:29.880 --> 0:37:38.080
<v Speaker 1>is possible for you. Take this cup from me. Oh,

0:37:38.120 --> 0:37:40.640
<v Speaker 1>dear God, I know, I know what this feels like

0:37:42.200 --> 0:37:49.400
<v Speaker 1>to know that our God is possible and capable of

0:37:49.480 --> 0:37:53.560
<v Speaker 1>doing everything. God, everything is possible for you. Change this

0:37:53.719 --> 0:37:57.040
<v Speaker 1>circumstance in my life. After I see you changing it

0:37:57.040 --> 0:38:00.600
<v Speaker 1>for other people. So, Dear God, change it or me?

0:38:00.760 --> 0:38:04.080
<v Speaker 1>And isn't it at this exact moment where our fate

0:38:04.239 --> 0:38:08.400
<v Speaker 1>comes in conflict with our feelings? And it's so hard,

0:38:08.520 --> 0:38:13.760
<v Speaker 1>isn't it? But never forget. These aren't the last words

0:38:13.800 --> 0:38:17.960
<v Speaker 1>that Jesus uttered after he says, take this cup for me,

0:38:18.200 --> 0:38:20.919
<v Speaker 1>change this God, make a different plan. I don't want

0:38:20.960 --> 0:38:23.400
<v Speaker 1>this to be my life. I've uttered those words, But

0:38:23.520 --> 0:38:27.200
<v Speaker 1>now look at these nine earth shaking hells shattering, demon

0:38:27.280 --> 0:38:31.480
<v Speaker 1>quaking words. He says. Yet, not what I will, but

0:38:32.000 --> 0:38:36.160
<v Speaker 1>what you will. In other words, he had a marked

0:38:36.200 --> 0:38:42.320
<v Speaker 1>moment before going to the cross where he exchanged his will.

0:38:42.640 --> 0:38:46.480
<v Speaker 1>Take this cup from me for God's will, because he

0:38:46.560 --> 0:38:51.319
<v Speaker 1>knew God's will was better. You see. Here's where I

0:38:51.400 --> 0:38:56.520
<v Speaker 1>get in trouble sometimes with my faith. I know, even

0:38:56.520 --> 0:38:59.800
<v Speaker 1>if God doesn't change my circumstances, I know my hope

0:38:59.840 --> 0:39:05.080
<v Speaker 1>is that God will do or bring good from even this.

0:39:05.280 --> 0:39:08.239
<v Speaker 1>I know that the scripture teaches us that. But here's

0:39:08.239 --> 0:39:11.000
<v Speaker 1>where I get in trouble. I then like to run

0:39:11.040 --> 0:39:13.560
<v Speaker 1>ahead of God and write the script of good that

0:39:13.600 --> 0:39:18.080
<v Speaker 1>he should surely do right. And people will sometimes say, Lisa,

0:39:18.120 --> 0:39:20.160
<v Speaker 1>have you prayed about this? Oh? You know I prayed

0:39:20.160 --> 0:39:22.759
<v Speaker 1>about it, when in reality I have stressed about it.

0:39:22.800 --> 0:39:24.680
<v Speaker 1>I have fretted about it, I have called my friends

0:39:24.680 --> 0:39:26.480
<v Speaker 1>about it, I have cried in my bed about it.

0:39:26.800 --> 0:39:29.480
<v Speaker 1>And then if I actually did pray about it, I

0:39:29.600 --> 0:39:32.080
<v Speaker 1>was so busy making suggestions to God of all the

0:39:32.080 --> 0:39:34.840
<v Speaker 1>ways he could fix it that I didn't really stop

0:39:34.960 --> 0:39:38.239
<v Speaker 1>to listen to God revealing to me what he was

0:39:38.280 --> 0:39:42.719
<v Speaker 1>actually doing. And I think it's so helpful for us

0:39:42.719 --> 0:39:46.120
<v Speaker 1>to stop holding God accountable to a good that he

0:39:46.200 --> 0:39:50.040
<v Speaker 1>never wrote. He will do good, but it will be

0:39:50.160 --> 0:39:52.440
<v Speaker 1>his version of good, and his version of good is

0:39:52.640 --> 0:40:02.359
<v Speaker 1>always better. Amen. Here's how I have marked moments where

0:40:02.360 --> 0:40:05.319
<v Speaker 1>I trade my will for his will. I stand in

0:40:05.360 --> 0:40:07.799
<v Speaker 1>the middle of my circumstance and I say, God, you

0:40:07.880 --> 0:40:11.640
<v Speaker 1>are good. God, you are good to me. This doesn't

0:40:11.680 --> 0:40:14.319
<v Speaker 1>feel good and it doesn't seem good, and I might

0:40:14.400 --> 0:40:16.680
<v Speaker 1>not be able to even see any good that's going

0:40:16.719 --> 0:40:19.640
<v Speaker 1>to come from this. But God, I know you are

0:40:19.680 --> 0:40:23.839
<v Speaker 1>good and you are good to me. Other people might

0:40:23.880 --> 0:40:26.640
<v Speaker 1>not be good to me, but you are good to me,

0:40:26.880 --> 0:40:31.440
<v Speaker 1>and God, you are good at being God. So I'm

0:40:31.480 --> 0:40:34.600
<v Speaker 1>going to lay down all my suggestions and I'm just

0:40:34.600 --> 0:40:38.040
<v Speaker 1>gonna sit here and realize my job is to be

0:40:38.080 --> 0:40:42.160
<v Speaker 1>obedient to God. God's job is taking care of everything else.

0:40:43.480 --> 0:40:50.200
<v Speaker 1>Everything else marked moments of trading my will for Thy will.

0:40:50.800 --> 0:40:52.640
<v Speaker 1>And can I tell you I had to do that

0:40:52.800 --> 0:40:57.200
<v Speaker 1>the past three years, not just one time, not just sometimes.

0:40:57.880 --> 0:41:00.759
<v Speaker 1>I had to do it every day, sometimes hour by hour.

0:41:02.640 --> 0:41:05.480
<v Speaker 1>And God has absolutely worked a miracle in my family.

0:41:05.520 --> 0:41:08.200
<v Speaker 1>But it wasn't that he ever listened to any suggestion

0:41:08.400 --> 0:41:12.200
<v Speaker 1>I made. We serve a good God with good plans,

0:41:12.239 --> 0:41:15.400
<v Speaker 1>and his plans are always better. And the miracle that

0:41:15.480 --> 0:41:18.239
<v Speaker 1>God worked in my family was so much bigger and

0:41:18.280 --> 0:41:21.719
<v Speaker 1>so much better. He wasn't just after changing behavior in

0:41:21.760 --> 0:41:24.840
<v Speaker 1>my husband. He was after giving him a brand new heart.

0:41:25.120 --> 0:41:28.640
<v Speaker 1>And can I just acknowledge today my husband is sitting

0:41:28.680 --> 0:41:32.520
<v Speaker 1>on the front row and I thank God. I thank God,

0:41:34.560 --> 0:41:45.600
<v Speaker 1>I thank God, I thank God for you. It is

0:41:45.680 --> 0:41:50.799
<v Speaker 1>a miracle. It is a miracle. Some people say, LI, see,

0:41:50.800 --> 0:41:54.120
<v Speaker 1>you're so courageous for sharing your story. I don't really

0:41:54.160 --> 0:41:57.920
<v Speaker 1>think I'm the courageous one. I think you're the courageous one,

0:41:58.040 --> 0:42:02.120
<v Speaker 1>art because you were man enough to humble yourself before

0:42:02.160 --> 0:42:04.880
<v Speaker 1>the Lord, and in the face of so many people

0:42:04.960 --> 0:42:10.640
<v Speaker 1>knowing you came home and you fought from my heart,

0:42:13.440 --> 0:42:17.560
<v Speaker 1>I thank God for you. I think you're a shiny

0:42:17.600 --> 0:42:21.120
<v Speaker 1>example to many, and I do thank God for you.

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<v Speaker 1>I remember one time we were in counseling and I

0:42:25.920 --> 0:42:29.400
<v Speaker 1>was supposed to write an impact letter talking about the

0:42:29.440 --> 0:42:31.359
<v Speaker 1>impact that this had had on me. And at that

0:42:31.400 --> 0:42:35.520
<v Speaker 1>point I was not very hopeful that things would work out,

0:42:36.880 --> 0:42:39.000
<v Speaker 1>and so I remember writing this impact letter and I

0:42:39.000 --> 0:42:46.000
<v Speaker 1>remember saying that sometimes when you walk through broken times,

0:42:46.800 --> 0:42:48.960
<v Speaker 1>you look around and there's broken pieces, you golo them

0:42:48.960 --> 0:42:51.640
<v Speaker 1>back together, and then God's light and love can shine

0:42:51.680 --> 0:42:54.800
<v Speaker 1>through the cracks of that brokenness. We all love that story.

0:42:54.800 --> 0:42:59.759
<v Speaker 1>We see Kumbai, yah and yay. Everything right in this

0:43:00.320 --> 0:43:03.239
<v Speaker 1>letter I wrote, but that's not our story. Because I

0:43:03.280 --> 0:43:06.000
<v Speaker 1>look around and I don't just see broken pieces. I

0:43:06.040 --> 0:43:10.719
<v Speaker 1>see nothing but dust. And you can't glue dust. I

0:43:10.760 --> 0:43:15.080
<v Speaker 1>put a period, I signed it, I folded it up,

0:43:16.360 --> 0:43:18.200
<v Speaker 1>threw it on the counter, and intended to end it

0:43:18.400 --> 0:43:25.600
<v Speaker 1>just that way. Here's the miracle, though, getting into God's

0:43:25.600 --> 0:43:29.760
<v Speaker 1>word and letting God's word get into you. He'll chase

0:43:29.800 --> 0:43:33.080
<v Speaker 1>you roualm. He'll remind you there's a different ending with him.

0:43:33.480 --> 0:43:36.799
<v Speaker 1>And he reminded me from Genesis too. Of all the

0:43:37.000 --> 0:43:40.320
<v Speaker 1>ingredients that God could have chosen to make his favorite creation,

0:43:40.480 --> 0:43:44.320
<v Speaker 1>and he had access to it all, God chose dust,

0:43:44.800 --> 0:43:48.279
<v Speaker 1>and he picked up that dust, and he breathed into it,

0:43:48.640 --> 0:43:55.600
<v Speaker 1>and life came from that dust. Oh my friends, No

0:43:55.600 --> 0:44:00.240
<v Speaker 1>matter where you are today, dust does not signify an end.

0:44:00.880 --> 0:44:04.280
<v Speaker 1>Dust is often what must be present for the brand

0:44:04.400 --> 0:44:14.360
<v Speaker 1>new to begin. Amen, Amen and amen. Thank you for

0:44:14.480 --> 0:44:17.040
<v Speaker 1>joining us. Special thanks to those of you who give

0:44:17.120 --> 0:44:20.000
<v Speaker 1>generously to this ministry. Is because of you that this

0:44:20.120 --> 0:44:22.920
<v Speaker 1>ministry is possible. You can click the link in the

0:44:22.960 --> 0:44:27.360
<v Speaker 1>description to give now, or visit Elevationchurch dot org slash

0:44:27.400 --> 0:44:30.680
<v Speaker 1>podcast for more information, and if you enjoyed the podcast,

0:44:31.000 --> 0:44:33.680
<v Speaker 1>you can subscribe you can share it with your friends.

0:44:34.000 --> 0:44:36.279
<v Speaker 1>You can click the share button, take a screenshot and

0:44:36.320 --> 0:44:38.439
<v Speaker 1>share it on your social stories and tag us at

0:44:38.440 --> 0:44:46.040
<v Speaker 1>Elevation Church. Thanks again for listening. God bless you.