WEBVTT - BrainStuff Classics: How Are Ethnicity and Race Different?

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<v Speaker 1>Welcome to BrainStuff, a production of iHeartRadio.

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<v Speaker 2>Hey, BrainStuff. Lauren Vogelbaum here with a classic episode from

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<v Speaker 2>The Vault. In this one, we get into the sticky

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<v Speaker 2>definitions of and differences between race and ethnicity. A note

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<v Speaker 2>here that both are different from nationality, which is an

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<v Speaker 2>indication of the country where a person is a legal citizen. Hey, BrainStuff.

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<v Speaker 1>Lauren Vogelbaum here. The concepts of race and ethnicity are

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<v Speaker 1>so intertwined that it's sometimes hard to tell one from

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<v Speaker 1>the other. Even unwound, the ideas are not as well-defined

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<v Speaker 1>as many people would present them to be. The reason

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<v Speaker 1>for that is simple. Yes, humans are a diverse lot.

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<v Speaker 1>We can look distinctively different. We're seen sometimes completely differently

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<v Speaker 1>based on those looks. We come from different places, though

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<v Speaker 1>we all as a species come from modern-day Ethiopia, and

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<v Speaker 1>the groups from which we have grown, our families, our clans,

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<v Speaker 1>our cultures, our nations, all have traveled different paths. A

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<v Speaker 1>wide world of factors have influenced our appearance and our

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<v Speaker 1>ways of life during thousands of years of evolution and migration. Yet,

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<v Speaker 1>all of those amazingly diverse peoples don't exist in a vacuum.

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<v Speaker 1>Across all those millennia and all those miles, we've come

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<v Speaker 1>back together, lots of times and in lots of ways,

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<v Speaker 1>and we continue to do so. Putting us in distinct

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<v Speaker 1>boxes with fixed labels is near impossible. Even the labels

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<v Speaker 1>get jumbled. We spoke with Douglas Hartman, a professor of

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<v Speaker 1>sociology at the University of Minnesota and co-author of the

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<v Speaker 1>book Ethnicity and Race, Making Identities in a Changing World,

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<v Speaker 1>along with sociologist Stephen Cornell. Hartman said, I think there's

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<v Speaker 1>a ton of overlap between the terms ethnicity and race.

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<v Speaker 1>I really think it's difficult to disentangle them and maybe

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<v Speaker 1>even inappropriate because all of these categories have elements of identity, self-assertion, culture,

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<v Speaker 1>and heritage, but they also have elements of labeling, of stigma,

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<v Speaker 1>of differential treatment, of power inequality. Still, maybe because of

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<v Speaker 1>some innate need for order, or something more sinister, we

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<v Speaker 1>continue to define. We identify people as this race or

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<v Speaker 1>that ethnicity. We self-identify, too. And so it is that

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<v Speaker 1>these labels become blurry and, at times, inseparable. The modern

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<v Speaker 1>idea that there are independent races of man can be

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<v Speaker 1>traced to the late 1700s, when German anthropologist Johann Friedrich

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<v Speaker 1>Blumenbach attempted to scientifically classify humans, largely by how they

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<v Speaker 1>looked and where they called home. From a 1994 article

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<v Speaker 1>on Blumenbach in Discover magazine, Blumenbach's final taxonomy of 1795

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<v Speaker 1>divided all humans into five groups, defined both by geography

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<v Speaker 1>and appearance— In his order, the Caucasian variety for the

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<v Speaker 1>light-skinned people of Europe and adjacent parts of Asia and Africa,

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<v Speaker 1>the Mongolian variety for most other inhabitants of Asia, including

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<v Speaker 1>China and Japan, the Ethiopian variety for the dark-skinned people

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<v Speaker 1>of Africa, the American variety for most native populations of

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<v Speaker 1>the New World, and the Malay variety for the Polynesians

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<v Speaker 1>and Melanesians of the Pacific and for the Aborigines of Australia.

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<v Speaker 1>Blumenbach not only used geography and skin color, but notably

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<v Speaker 1>the size and shape of skulls to explore what he

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<v Speaker 1>called the, quote, varieties of mankind. One of his measures, though,

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<v Speaker 1>was unmistakably unscientific. He called Caucasians, named for the people

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<v Speaker 1>of the Caucasus Mountains in Eastern Europe, beautiful. Many Europeans,

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<v Speaker 1>who already believed mistakenly that the first humans came from

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<v Speaker 1>the Caucasus, seized upon Blumenbach's work as scientific proof that

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<v Speaker 1>the light-skinned race, the original race, was biologically and inherently

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<v Speaker 1>superior to others. They did so despite the fact that Blumenbach,

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<v Speaker 1>eons ahead of his time, held that all races and

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<v Speaker 1>peoples were equal and stated that the, quote, many varieties

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<v Speaker 1>of man are at present known to be one and

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<v Speaker 1>the same species. That thinking by Europeans that one race

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<v Speaker 1>is superior to another has led, historically, to some of

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<v Speaker 1>the worst of human behavior, colonization, slavery, apartheid, and genocide.

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<v Speaker 1>It's given rise to forced inequality in many different forms,

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<v Speaker 1>including political, social, and economic. And here's the kicker. The

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<v Speaker 1>high and mighty Europeans were dead wrong. Scientists now overwhelmingly

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<v Speaker 1>agree that humans, biologically and genetically speaking, are all the same.

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<v Speaker 1>Our DNA, the genetic makeup of all human beings who

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<v Speaker 1>live today, is 99.9% alike. In fact, there's more genetic

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<v Speaker 1>variance within any given race than there is among the

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<v Speaker 1>different races. Basically, what that means is because genetic differences

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<v Speaker 1>in humans are so minimal, some scientists simply describe humans

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<v Speaker 1>as belonging to just one race, the human race. Despite

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<v Speaker 1>the scientific shootdown, the term race is still widely used today,

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<v Speaker 1>and a person is still assigned a race according to

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<v Speaker 1>physical characteristics, skin color, the shape of the nose or lips,

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<v Speaker 1>or the type of hair. Now, instead of claiming some

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<v Speaker 1>pseudoscientific basis, though, race is considered a social construct, meaning

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<v Speaker 1>it's something we as societies use to place people conveniently

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<v Speaker 1>into groups. Here's how Hartman and co-author Cornell define race

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<v Speaker 1>in their book. Some of the reasons for the continuing

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<v Speaker 1>use of race as an identifier may be acceptable.

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<v Speaker 2>The U.S.

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<v Speaker 1>Census Bureau, for example, asks people to identify themselves by

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<v Speaker 1>race and currently gives them six choices, including some other

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<v Speaker 1>race which they can fill in. The Bureau also allows

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<v Speaker 1>respondents to say they're of more than one race. The

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<v Speaker 1>Bureau uses that data for purposes such as funding government

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<v Speaker 1>programs aimed at specific groups. Other reasons, though, are definitely

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<v Speaker 1>not acceptable. Racial discrimination is still real all over the globe.

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<v Speaker 1>Though genetically race is not a valid concept, socially it

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<v Speaker 1>is very, very real. In some definitions, it goes well

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<v Speaker 1>beyond physical characteristics, too. Hartman said... There really are cultural

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<v Speaker 1>differences between people who grew up in an African-American community

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<v Speaker 1>versus a white suburban community. It's not genetic, but it's

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<v Speaker 1>a real thing. There are different languages, different patterns of behavior,

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<v Speaker 1>different ways of thinking about the world. Cultural differences suggest

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<v Speaker 1>the other word most often conflated with race, ethnicity, and

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<v Speaker 1>that muddies the terminology waters even more. Cornell and Hartman

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<v Speaker 1>define ethnicity this way, quote, a sense of common ancestry

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<v Speaker 1>based on cultural attachments, past linguistic heritage, religious affiliations, claimed kinship,

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<v Speaker 1>or some physical traits. So the difference between race and

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<v Speaker 1>ethnicity then? Whereas race is mostly defined and determined by

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<v Speaker 1>physical characteristics, ethnicity is considered to be more about a

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<v Speaker 1>person's culture, language, family, and place of origin. Nationalities are

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<v Speaker 1>thrown into the mix too. Examples of ethnicity include being Indian, Jewish,

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<v Speaker 1>or Asian, regardless of race. So a woman born in

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<v Speaker 1>Atlanta to parents from Japan might consider herself as racially Asian,

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<v Speaker 1>but as ethnically Japanese, American, Japanese-American, or even something more

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<v Speaker 1>specific based on exactly where in Japan her parents are from.

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<v Speaker 1>Selected displays like clothing can play a part too. A

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<v Speaker 1>Scottish-American man wearing a plaid or tartan kilt or an

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<v Speaker 1>Indian-American woman wearing a sari are examples of how people

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<v Speaker 1>display their ethnicity through dressing. But the important thing to

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<v Speaker 1>remember here is that both race and ethnicity are socially defined.

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<v Speaker 1>Neither is biologically valid. Cornell and Hartman say that people

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<v Speaker 1>are more likely to self-identify with multiple ethnicities than multiple races,

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<v Speaker 1>though of course some consider themselves to be more than

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<v Speaker 1>one race. It's important to note two other points the

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<v Speaker 1>sociologists make about race and ethnicity. Race, unlike ethnicity, is

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<v Speaker 1>still mostly a term that is assigned by other groups,

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<v Speaker 1>which often leads to one claiming superiority over the other.

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<v Speaker 1>And racial identity is usually considered inherent. In other words,

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<v Speaker 1>you're born as a certain race, and it's generally not

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<v Speaker 1>something you can change just by saying so. Remember Rachel Dolezal?

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<v Speaker 1>That said, all of these are observations, not rules. The rules,

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<v Speaker 1>as we've said, are a tad murky. Hartman said... People

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<v Speaker 1>have this kind of crazy idea about the purity of races.

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<v Speaker 1>There's no way to really isolate a race. And today,

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<v Speaker 1>even more so with intermarriage, with globalization, those categories that

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<v Speaker 1>we often think are so firm. Americans are so convinced

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<v Speaker 1>there's five main races because we've acted like there are

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<v Speaker 1>in our senses and everything else. They get blurred and

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<v Speaker 1>mixed up and they don't make sense anymore. If it's

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<v Speaker 1>logic we're after when discussing the terms of race and ethnicity,

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<v Speaker 1>the last word probably ought to go to someone who's

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<v Speaker 1>an expert at words, say a poet. This is from

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<v Speaker 1>Maya Angelou's piece, Human Family. I note the obvious differences

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<v Speaker 1>between each sort and type, but we are more alike,

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<v Speaker 1>my friends, than we are unalike.

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<v Speaker 2>Today's episode is based on the article Ethnicity vs. Race vs. Nationality,

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<v Speaker 2>an explainer, on HowStuffWorks.com, written by John Donovan. BrainStuff is

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<v Speaker 2>a production of iHeart Podcasts in partnership with HowStuffWorks.com and

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<v Speaker 2>is produced by Tyler Klang. four more shows from iHeart Podcasts.

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<v Speaker 2>Visit the iHeartRadio app, Apple Podcasts, or wherever you listen

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<v Speaker 2>to your favorite shows.