WEBVTT - How To Build A Revolution: Myanmar, Part Three

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<v Speaker 1>Sitting at a pool bar in Masack, listening to covers

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<v Speaker 1>of Credence songs by the house band and losing at

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<v Speaker 1>pool against Andy and the boys. It's hard to think

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<v Speaker 1>of them hold up behind a barricade clutching molotovs. But

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<v Speaker 1>not so long ago, the choices the boys faced were

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<v Speaker 1>pretty stark. Every day, every time they went out from

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<v Speaker 1>their little apartment, they knew they might not come back.

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<v Speaker 2>But I think the most fucked up thing that we

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<v Speaker 2>had to plan was what if someone get shot one

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<v Speaker 2>of us and the other person have to go carry.

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<v Speaker 3>Who do you go?

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<v Speaker 2>Who gets hit?

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<v Speaker 3>You know?

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<v Speaker 2>And we had to kind of like what we did

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<v Speaker 2>just now, but like, okay, if I get hit, you know,

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<v Speaker 2>two of you, this, this, and this person will come

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<v Speaker 2>out and you know, do this to me because it's

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<v Speaker 2>I don't know. I think we were planning because it's

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<v Speaker 2>just good to have that, you know, because if someone

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<v Speaker 2>gets shot and if all of five of us go

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<v Speaker 2>ran in there, there's more targets, you know what I mean.

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<v Speaker 2>So then like if someone would wait, lass weight get shots,

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<v Speaker 2>then you know this person go, if someone heavier get shot,

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<v Speaker 2>this two person go. Something like that.

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<v Speaker 1>When Andy says like we did earlier. He's talking about

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<v Speaker 1>a small stop the bleed type course that we had

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<v Speaker 1>given the boys. Most journalists operating in war zones will

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<v Speaker 1>take at minimum a week long Hostile Environment and First

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<v Speaker 1>Aid training or he FAT course. Many of us will

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<v Speaker 1>take extra courses. James and I both refreshed our Wilderness

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<v Speaker 1>first Responder certificates once we had this trip planned. Andy

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<v Speaker 1>and his brothers didn't have access to any of this.

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<v Speaker 1>They learned what they could off the internet and tried

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<v Speaker 1>to protect themselves as best as they were able with

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<v Speaker 1>gear they purchased from an airsoft store. The afternoon we

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<v Speaker 1>spent practicing skills. Wasn't nearly enough, but until they can

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<v Speaker 1>travel safely more than a few miles from the border,

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<v Speaker 1>it was better than nothing. Their little apartment had one

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<v Speaker 1>way in and one way out. If the cops came,

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<v Speaker 1>there was no escape. They had a plan for that too.

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<v Speaker 2>Yeah, So our plan was literally just to burn that

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<v Speaker 2>fucking door down so then it would be difficult for

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<v Speaker 2>them to come in. And then you know, we'll do

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<v Speaker 2>I don't know, whatever we can with the weapon we have,

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<v Speaker 2>but we weren't going to make it out, you know,

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<v Speaker 2>And how to do plan all that with these kids,

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<v Speaker 2>like it's like fucked up. There were times that like

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<v Speaker 2>they wake up a nice greaming like they you know

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<v Speaker 2>they I think now it's better, Right, it's been a

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<v Speaker 2>year and a half and we are like we're better

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<v Speaker 2>at coping with it. But at that time it was very,

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<v Speaker 2>very scary.

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<v Speaker 1>So that they'd be prepared to burn their door and

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<v Speaker 1>the rest of their apartment down around themselves. The boys

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<v Speaker 1>kept a stockpile of molotovs mixed and ready by the

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<v Speaker 1>front door at all times. They lived in a state

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<v Speaker 1>of permanent readiness to commit revolutionary suicide for weeks on end.

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<v Speaker 1>Eventually they decided they had to flee. We should probably

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<v Speaker 1>talk history here for just a little bit. Me and

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<v Speaker 1>mar is a now for a very old land. Over

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<v Speaker 1>the centuries, it's been ruled by a series of empires

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<v Speaker 1>and dynasties. The Mongols took over for a while in

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<v Speaker 1>the twelve hundreds and thirteen hundreds, and when they left

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<v Speaker 1>Lower Burma had a warring states period of its own.

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<v Speaker 1>The modern nation of Burma didn't start to come together

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<v Speaker 1>until the sixteen hundreds and seventeen hundreds, and things didn't

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<v Speaker 1>really congeal into a state until the reign of the

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<v Speaker 1>last two Burmese kings, who industrialized the country and reformed

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<v Speaker 1>its military enough to win a series of wars against

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<v Speaker 1>neighboring groups like the Irakan. This is what brought them

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<v Speaker 1>into conflict with the British Raj right at the turn

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<v Speaker 1>of the nineteenth century. Their wars were sending refugees into India,

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<v Speaker 1>and the Burmese king's designs on Thailand and British controlled

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<v Speaker 1>Bangladesh led to a policy wherein the Bridge supported insurgent

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<v Speaker 1>fighters who struck out at Burmese positions. A series of

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<v Speaker 1>near clashes between British and Burmese forces followed, and in

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<v Speaker 1>January of eighteen twenty four, the Burmese king Bagidah gave

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<v Speaker 1>his generals the order to attack a pair of brutal

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<v Speaker 1>jungle wars. Wars followed, and despite winning several victories early on,

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<v Speaker 1>Burmese troops were crushed comprehensively whenever they engaged British forces

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<v Speaker 1>in conventional battles. In January of eighteen eighty six, British

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<v Speaker 1>forces entered the capital, Mandalay and brought an end to

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<v Speaker 1>Burmese independence for almost sixty years. These are the broad

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<v Speaker 1>strokes of the story, as you'll find them summed up

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<v Speaker 1>in almost any history book. As with most colonial history,

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<v Speaker 1>the reality is somewhat messier than that. The Burmese Empire

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<v Speaker 1>the British destroyed was dominated heavily by the Bumah people,

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<v Speaker 1>who gave the colony its name, but there were other

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<v Speaker 1>peoples in the territory. They claimed the Shin, the kirn Urakan,

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<v Speaker 1>the Rohinga, and dozens. More Like most empires dominated by

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<v Speaker 1>a single ethnicity, they were brutal. Father San Germano, who

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<v Speaker 1>lived in pre Raj Burma, wrote of the king, he

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<v Speaker 1>is considered by himself and others absolute lord of the lives, properties,

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<v Speaker 1>and personal services of his subjects. He exalts and oppresses, confers,

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<v Speaker 1>takes away honor and rank, and without any process of law,

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<v Speaker 1>can put to death not only criminals guilty of capital offenses,

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<v Speaker 1>but any individual who happens to incur his displeasure. It

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<v Speaker 1>is here a perilous thing for a person to become

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<v Speaker 1>distinguished for wealth and possessions, for the day may easily

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<v Speaker 1>come when he will be charged with some supposed crime

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<v Speaker 1>and so put to death in order that his property

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<v Speaker 1>may be confiscated. Every subject is the Emperor's born slave,

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<v Speaker 1>and when he calls anyone his slave, he thinks thereby

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<v Speaker 1>to do him honor. Hence, also he considers himself entitled

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<v Speaker 1>to employ his subjects in any work of service without

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<v Speaker 1>salary or pay, and if he makes them any recompense,

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<v Speaker 1>it is done not from a sense of justice, but

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<v Speaker 1>as an act of bounty. And while Bagidah was a

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<v Speaker 1>fairly modern king, brutality like this went back hundreds of

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<v Speaker 1>years in the region. Most of the kings and princes

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<v Speaker 1>and other people who ruled the land we now call

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<v Speaker 1>me Anmar did so with brutal force and an awful

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<v Speaker 1>lot of conscription. This is broadly true of much of

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<v Speaker 1>Southeast Asia. Western histories of this region tend to flatten

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<v Speaker 1>life into kingdoms and empires and assume life in the

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<v Speaker 1>region coincided politically with the lines drawn on maps. This

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<v Speaker 1>was never the case. Much of mainland Southeast Asia, from

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<v Speaker 1>the central highlands of Vietnam through Myanmar, northeast India, and

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<v Speaker 1>several southern Chinese provinces, is filled with terrifying mountains and

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<v Speaker 1>brutal hills covered with the densest jungle imaginable standing in

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<v Speaker 1>Maysot and staring across the border into Myanmar, all you

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<v Speaker 1>see is a vast expanse of jagged, deep green peaks

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<v Speaker 1>rolling endlessly on. James and I are both experienced backpackers,

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<v Speaker 1>and neither of us would have wanted to take on

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<v Speaker 1>that terrain without quality gear and weeks of endurance training.

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<v Speaker 1>In an era of four plains, helicopters, or satellite communications,

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<v Speaker 1>this area was practically ungovernable. People were aware of this

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<v Speaker 1>at the time, and for roughly the last two thousand years,

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<v Speaker 1>this chunk of highland Southeast Asia, known to political scientists

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<v Speaker 1>as Zomia, has been a refuge for people pushed out

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<v Speaker 1>and put down by the great state powers of the

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<v Speaker 1>air area. Empires and kings would stick to the coasts

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<v Speaker 1>and the flat plains, perfect for cultivating rice. When they

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<v Speaker 1>taxed their subjects too hard or conscripted too many of

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<v Speaker 1>them into the military, some would flee to the hills

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<v Speaker 1>to take their freedom. As James C. Scott, a Yale

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<v Speaker 1>polysci professor, writes, the frontier operated as a rough and

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<v Speaker 1>ready homeostatic device. The more estate pressed its subjects, the

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<v Speaker 1>fewer subjects it had. The Frontier under rote freedom. He

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<v Speaker 1>calls the people who chose to inhabit this stateless zone

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<v Speaker 1>barbarians by choice. While many of these ethnic groups were

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<v Speaker 1>mocked for their lack of so called civilized values like

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<v Speaker 1>widespread literacy, Scott argues that this lack was actually a

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<v Speaker 1>conscious rejection. Their refusal to educate themselves in a manner

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<v Speaker 1>acceptable to the powers of the day was a rebellion

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<v Speaker 1>against the legitimacy of those powers and their standards. Human

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<v Speaker 1>history in our modern globe is filled with places like this,

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<v Speaker 1>muddied areas at the borders of great powers, where the

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<v Speaker 1>detritus of war, refugees and beaten soldiers can congregate without

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<v Speaker 1>fear of the state. The term for these places is

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<v Speaker 1>shatter zones. Rojava, the radical feminist enclave in northeast Syria,

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<v Speaker 1>would be one example of a shatter zone and the

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<v Speaker 1>unique political potential such places have. Myanmar is by land mass,

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<v Speaker 1>mostly shatter zones, and since nineteen forty nine, different ethnic

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<v Speaker 1>armed organizations have existed in a more or less constant

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<v Speaker 1>conflict with the state. This includes the Karin people, whose

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<v Speaker 1>territory borders Thailand. When the young millennial and Zoomer protesters

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<v Speaker 1>in the cities realized they were going to have to

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<v Speaker 1>flee their homes to continue the fight. Korin territory was

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<v Speaker 1>a natural place to retreat to. People had been making

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<v Speaker 1>versions of the same decision for two thousand years. The

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<v Speaker 1>current situation between the Koran and Mianmar's military junta actually

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<v Speaker 1>owes a lot to the British Empire. When they took

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<v Speaker 1>over in Myanmar, they had to figure out how to

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<v Speaker 1>govern it, and they went with the tactic that had

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<v Speaker 1>served them well all across India and Africaica. They picked

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<v Speaker 1>a minority ethnic group to act as their colonial shock troops.

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<v Speaker 1>In Uganda, their preferred warrior race were the Kokwa people,

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<v Speaker 1>from whom future dictator Idiamine descended. For their colonial troops

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<v Speaker 1>in India, the Brits used Sikhs and Gurkhas, and in

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<v Speaker 1>colonial Burma they used the Karin. Ever since the British left,

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<v Speaker 1>the Karin have wanted as little as possible to do

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<v Speaker 1>with the central government in Napiadah. Instead, they fought to

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<v Speaker 1>maintain Kadulay, a land without darkness, as they were promised

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<v Speaker 1>in Burma's nineteen forty eight constitution. Today, they might not

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<v Speaker 1>be recognized by the UN or the US, but the

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<v Speaker 1>Korin have their own schools, hospitals, and army. They have

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<v Speaker 1>been at war since nineteen forty nine. Andy, whose father

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<v Speaker 1>is Karin, only really found out about the struggle for Quadulay,

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<v Speaker 1>a home for the Karin language peoples, when he became

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<v Speaker 1>a refugee. He moved into the camps along the border

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<v Speaker 1>after the Saffron Revolution. He was only eight years old.

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<v Speaker 1>The border is dotted with camps, some of them more

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<v Speaker 1>like towns, but they're always timber. And while the Thai

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<v Speaker 1>government tolerates the Karin presence, people there are seen as

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<v Speaker 1>temporarily displaced. They can't build solid homes and don't have

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<v Speaker 1>the identity documents they need to travel even internally in Thailand.

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<v Speaker 1>Despite not growing up there. Andy's identity cards, says Karin,

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<v Speaker 1>It doesn't take a PhD in history to know that

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<v Speaker 1>ethnic identity cards issued by imperial and formerly postcolonial governments

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<v Speaker 1>are bad news. But if you need more information about that,

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<v Speaker 1>maybe google ID cards Comma, Rwanda.

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<v Speaker 4>Like most people in most places, the young people from

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<v Speaker 4>Miamma we talked to had thought relatively little about the

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<v Speaker 4>injustices on the edge of their world. They tend to

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<v Speaker 4>think of the Koran as terrorist up in the hills

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<v Speaker 4>rather than freedom fighters. But once a topmodor started unloading

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<v Speaker 4>machine guns into crowds, people were confronted with the reality

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<v Speaker 4>of a situation that they'd been able to ignore before.

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<v Speaker 4>Suddenly they saw that the Koran and other marginalized ethnic

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<v Speaker 4>groups were victims of the same gun violence that they

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<v Speaker 4>now faced. But now that the scales had fallen from

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<v Speaker 4>their eyes, they were going to do something about it.

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<v Speaker 2>The main majority of groups people there are current people,

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<v Speaker 2>which is another ethnic groups from Memoir, and they they

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<v Speaker 2>had a different view, right because obviously the military. While

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<v Speaker 2>we were like because we were born in the city,

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<v Speaker 2>we were more like you know, like we didn't suffer

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<v Speaker 2>that much, even though it wasn't that great, you know.

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<v Speaker 2>But then for them, the military come to their states,

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<v Speaker 2>the military come to their villages, they burned the villages,

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<v Speaker 2>they kill the people, they read the people, you know,

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<v Speaker 2>they do all these atrocities. So then they have a

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<v Speaker 2>very different view on the Memar military and how the

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<v Speaker 2>country is you know, working doing. And so that's when

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<v Speaker 2>I started learning, oh shit, like there is some other

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<v Speaker 2>stuff going on in the country, but you know, like

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<v Speaker 2>you kind of just like you kind of just live

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<v Speaker 2>with your life. You know, your kid, You're trying to

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<v Speaker 2>get by day to day, so you didn't really think

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<v Speaker 2>about it. And for me that going on, that went

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<v Speaker 2>on for a long time until the military could happen

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<v Speaker 2>in Ya.

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<v Speaker 4>Mic the present revolution is not the only flare up

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<v Speaker 4>of inter ethnic violence in the country. In twenty seventeen,

0:12:17.040 --> 0:12:21.800
<v Speaker 4>the Tatmodor under ming An Klan began a conservative campaign

0:12:21.800 --> 0:12:25.440
<v Speaker 4>of genocidal ethnic cleansing against the Rhinia people, a largely

0:12:25.520 --> 0:12:27.880
<v Speaker 4>Muslim ethnic group who live in the country's were a

0:12:27.920 --> 0:12:33.040
<v Speaker 4>kind state. The Tatmodor, claiming the Rhinia were variously terrorists

0:12:33.160 --> 0:12:36.120
<v Speaker 4>or illegal immigrants native to modern day Bangladesh and hence

0:12:36.160 --> 0:12:39.520
<v Speaker 4>not native to mih and Mar, spent months raping, killing,

0:12:39.640 --> 0:12:42.839
<v Speaker 4>and burning the villages of the Rhininggia people. While the world,

0:12:43.120 --> 0:12:46.679
<v Speaker 4>perhaps distracted by a neoliberal consensus which demonizes both migrants

0:12:46.720 --> 0:12:51.000
<v Speaker 4>and Muslims, did fuck all to stop them. In Myanmar,

0:12:51.559 --> 0:12:54.800
<v Speaker 4>nobody spoke about the genocide, at least not in those terms.

0:12:55.400 --> 0:12:57.920
<v Speaker 4>Most people didn't even speak about the Rhindia in those terms.

0:12:57.960 --> 0:13:01.840
<v Speaker 4>Because Tatmodor propaganda was so effect that citizens in Yangon

0:13:02.160 --> 0:13:05.120
<v Speaker 4>really believed that their Hingia were migrants and terrorists coming

0:13:05.120 --> 0:13:08.960
<v Speaker 4>from Bangladesh. Government newspapers like The New Light of Myanmar

0:13:09.559 --> 0:13:14.120
<v Speaker 4>published daily stories linking them to groups like ISIS or Arkaeda, who,

0:13:14.200 --> 0:13:17.320
<v Speaker 4>despite their best efforts, remained totally irrelevant in this story.

0:13:18.200 --> 0:13:21.280
<v Speaker 4>Bots popped up on Facebook, which is basically synonymous with

0:13:21.320 --> 0:13:24.080
<v Speaker 4>the Internet for many people living in Myanmar, and fed

0:13:24.120 --> 0:13:27.600
<v Speaker 4>a steady diet of anti Rehingia hate speech into political discourse,

0:13:28.280 --> 0:13:33.440
<v Speaker 4>gradually shifting the Overton window towards genocide. And without better information,

0:13:33.520 --> 0:13:37.760
<v Speaker 4>most people believe them, and these Western friends, probably weirdos

0:13:37.760 --> 0:13:39.920
<v Speaker 4>like me who had crept into his DMS at some point,

0:13:40.280 --> 0:13:41.640
<v Speaker 4>started to ask him questions.

0:13:42.760 --> 0:13:44.800
<v Speaker 2>So the Rundan thing happened in two thousand and seventeen.

0:13:44.800 --> 0:13:48.640
<v Speaker 2>I was seventeen, and you know, we started hearing it.

0:13:48.960 --> 0:13:51.440
<v Speaker 2>I started getting phone calls from my friend in the

0:13:51.480 --> 0:13:55.240
<v Speaker 2>western countries, like Westerners. They would be like, Hey, what's

0:13:55.280 --> 0:13:57.320
<v Speaker 2>happening in your country? Why are you killing like all

0:13:57.360 --> 0:14:00.080
<v Speaker 2>the Muslims? And I'm like, mess out Tiler, and I'm like,

0:14:00.520 --> 0:14:02.840
<v Speaker 2>I don't know what you're talking about. I've never heard

0:14:02.840 --> 0:14:07.360
<v Speaker 2>anything like that, right, and so yeah, and then like

0:14:07.400 --> 0:14:09.400
<v Speaker 2>I try to learn a little bit more. But everyone

0:14:09.520 --> 0:14:13.440
<v Speaker 2>had so intense opinions about it that at some point

0:14:13.480 --> 0:14:15.440
<v Speaker 2>I'm like, ah, fuck, I don't know anymore, you know,

0:14:15.480 --> 0:14:18.320
<v Speaker 2>because the military was in control at that time, still

0:14:18.400 --> 0:14:22.120
<v Speaker 2>kind of so they control the news, they control the media,

0:14:22.400 --> 0:14:24.440
<v Speaker 2>they control it's the same thing, you know, like they

0:14:24.640 --> 0:14:27.920
<v Speaker 2>control who were saying what, and so we never hear

0:14:27.920 --> 0:14:30.960
<v Speaker 2>about it that much. If you only, if only you

0:14:31.040 --> 0:14:33.480
<v Speaker 2>care so much and you're following everyone that is saying

0:14:33.880 --> 0:14:37.800
<v Speaker 2>you know the truth, then you know. But otherwise you

0:14:38.160 --> 0:14:41.720
<v Speaker 2>didn't know. It was all very blurry, very So that's

0:14:41.760 --> 0:14:44.040
<v Speaker 2>another time when I'm like, oh fuck, like I don't

0:14:44.080 --> 0:14:45.520
<v Speaker 2>know what to do. I'm just gonna you know, and

0:14:45.520 --> 0:14:49.720
<v Speaker 2>then one on with my life. And yeah, I never

0:14:49.760 --> 0:14:52.840
<v Speaker 2>I never realized how much, like how much they had

0:14:52.920 --> 0:14:55.320
<v Speaker 2>to suffer, and they are still suffering, right.

0:14:55.800 --> 0:14:58.920
<v Speaker 4>No number of international protests stop the ethnic cleanding of

0:14:58.960 --> 0:15:03.480
<v Speaker 4>the Rainie. As they huddled hidden in their apartment, Andy

0:15:03.480 --> 0:15:06.240
<v Speaker 4>and his brothers began to embrace the need deadly violence

0:15:06.280 --> 0:15:07.240
<v Speaker 4>against their oppressors.

0:15:07.920 --> 0:15:11.000
<v Speaker 2>We never had any plans, actually, we were just like no,

0:15:11.160 --> 0:15:14.720
<v Speaker 2>I think I remember, it's like that was not really planned.

0:15:14.760 --> 0:15:16.600
<v Speaker 2>It was like they killed our people who were fucking

0:15:16.680 --> 0:15:17.280
<v Speaker 2>hurt them back.

0:15:17.360 --> 0:15:17.520
<v Speaker 3>You know.

0:15:18.120 --> 0:15:20.840
<v Speaker 2>It wasn't to get their guns or shoot them back,

0:15:20.920 --> 0:15:22.760
<v Speaker 2>like we didn't even know how to use any of that,

0:15:22.880 --> 0:15:25.240
<v Speaker 2>you know, And honestly, we didn't even want to kill them.

0:15:25.280 --> 0:15:29.960
<v Speaker 2>We just want to be like, you can't do these

0:15:30.000 --> 0:15:33.960
<v Speaker 2>things and not feel, not feel any anything, you know,

0:15:34.080 --> 0:15:36.680
<v Speaker 2>not not feel any consequences of that. Like we're not

0:15:36.880 --> 0:15:40.560
<v Speaker 2>fucking We're not animals. You know. You can't just come

0:15:40.600 --> 0:15:43.280
<v Speaker 2>in and killed one of our friends and think that

0:15:43.320 --> 0:15:45.720
<v Speaker 2>we're not going to do anything back, you know, Like

0:15:45.800 --> 0:15:48.520
<v Speaker 2>and if we let that happen, then they're never going

0:15:48.600 --> 0:15:51.320
<v Speaker 2>to stop, you know. You they were trying to scare us,

0:15:51.320 --> 0:15:54.000
<v Speaker 2>and we were trying to scare them back, but they

0:15:54.160 --> 0:15:57.120
<v Speaker 2>actually kill people. We didn't. We never wanted to kill anyone.

0:15:57.160 --> 0:15:57.320
<v Speaker 3>You know.

0:15:57.840 --> 0:16:01.160
<v Speaker 1>Andy's situation felt hopeless at this stage. Trapped at the

0:16:01.200 --> 0:16:04.400
<v Speaker 1>capitol and watching his friends disappear one by one. It

0:16:04.480 --> 0:16:07.480
<v Speaker 1>seemed like he was running out of options. Thousands of

0:16:07.520 --> 0:16:09.720
<v Speaker 1>young people and me and mar felt the same, and

0:16:09.840 --> 0:16:12.440
<v Speaker 1>some of them decided to take an option they hadn't

0:16:12.440 --> 0:16:15.720
<v Speaker 1>even known existed. A few weeks earlier, while we were

0:16:15.720 --> 0:16:18.680
<v Speaker 1>in Massat we conducted a phone interview with a former

0:16:18.760 --> 0:16:22.120
<v Speaker 1>rebel fighter named Alex. Like everyone else we talked to,

0:16:22.360 --> 0:16:24.480
<v Speaker 1>he woke up on the first to February to find

0:16:24.480 --> 0:16:27.600
<v Speaker 1>out that his phone didn't work and the internet was out.

0:16:27.760 --> 0:16:29.480
<v Speaker 5>Yeah, I thought like it was just you know, like

0:16:29.520 --> 0:16:31.680
<v Speaker 5>something wrong with my phone. And then like I started

0:16:31.680 --> 0:16:34.400
<v Speaker 5>talking to my friends, and all my friends are having

0:16:34.440 --> 0:16:37.480
<v Speaker 5>the same problem. So we looked down and everybody is

0:16:37.600 --> 0:16:40.600
<v Speaker 5>like watching down to the market because we live close

0:16:40.680 --> 0:16:43.560
<v Speaker 5>to the market, and like they were like you know,

0:16:43.640 --> 0:16:46.920
<v Speaker 5>like doing like like buy and lots of rise and

0:16:47.000 --> 0:16:50.200
<v Speaker 5>like food too. I stole because no one know what's

0:16:50.200 --> 0:16:50.800
<v Speaker 5>going to happen.

0:16:51.280 --> 0:16:54.120
<v Speaker 4>Like everyone else, he wasn't that into politics, but he

0:16:54.160 --> 0:16:56.800
<v Speaker 4>was absolutely not into having the military fuck with every

0:16:56.840 --> 0:17:00.440
<v Speaker 4>aspect of his life. So he got into the streets first.

0:17:00.760 --> 0:17:05.399
<v Speaker 5>Like we are not like that into the politics and stuff,

0:17:05.440 --> 0:17:09.280
<v Speaker 5>so we didn't know. But the you know, like they

0:17:09.359 --> 0:17:11.919
<v Speaker 5>can even like shut down the Internet is kind of

0:17:11.920 --> 0:17:15.359
<v Speaker 5>like controlling our life, right, so like if they can

0:17:15.480 --> 0:17:17.440
<v Speaker 5>even do that, like you know, like we can only

0:17:17.480 --> 0:17:20.080
<v Speaker 5>imagine like what other things they can do and which

0:17:20.200 --> 0:17:24.320
<v Speaker 5>they did like killing the Inno civilians and stuff. So yeah,

0:17:24.359 --> 0:17:27.280
<v Speaker 5>at first we're just like, oh, yeah, we need to

0:17:27.280 --> 0:17:30.080
<v Speaker 5>do something about this and then join the protests.

0:17:30.440 --> 0:17:32.200
<v Speaker 4>He and his friends later found a shop to buy

0:17:32.240 --> 0:17:35.680
<v Speaker 4>gas masks, tasers, and goggles, but even with all the gear,

0:17:35.880 --> 0:17:38.520
<v Speaker 4>they were powerless against soldiers with guns and tear gas.

0:17:38.840 --> 0:17:41.880
<v Speaker 4>He said that the next few weeks were hard. Protests

0:17:41.880 --> 0:17:44.360
<v Speaker 4>were less and less safe, but nobody dared to talk

0:17:44.359 --> 0:17:46.200
<v Speaker 4>about their plans to take the fight to the military.

0:17:46.880 --> 0:17:49.399
<v Speaker 4>Everyone was worried about informants and snitches.

0:17:49.880 --> 0:17:53.719
<v Speaker 5>We didn't really like actually talk about those stuff. Like

0:17:54.040 --> 0:17:56.680
<v Speaker 5>we're only like discussing about you know, like a protests

0:17:57.040 --> 0:18:00.480
<v Speaker 5>and also like how to get attention from the like

0:18:00.600 --> 0:18:06.040
<v Speaker 5>embassies and stuff. But for like fight fighting back and

0:18:06.080 --> 0:18:08.120
<v Speaker 5>you know, like going on the wars or like I think,

0:18:08.160 --> 0:18:12.840
<v Speaker 5>like almost everyone they just decide on their own unless

0:18:12.880 --> 0:18:15.040
<v Speaker 5>they have super like trust deference.

0:18:15.880 --> 0:18:19.120
<v Speaker 4>By April, he says he'd seen people die in the streets.

0:18:19.880 --> 0:18:22.399
<v Speaker 4>He decided the protesting wasn't working and he needed to

0:18:22.440 --> 0:18:25.280
<v Speaker 4>pick up a gun. The only problem was he didn't

0:18:25.320 --> 0:18:28.480
<v Speaker 4>have one, nor did his friends. He knew some people

0:18:28.480 --> 0:18:30.840
<v Speaker 4>who had guns and hated the top of the door, but

0:18:30.880 --> 0:18:32.440
<v Speaker 4>he'd been raised his whole life to think of them

0:18:32.440 --> 0:18:33.240
<v Speaker 4>as terrorists.

0:18:33.520 --> 0:18:38.080
<v Speaker 5>Before this web you know, like brainwashed by the military

0:18:38.200 --> 0:18:41.359
<v Speaker 5>like pretty much our whole life. So you know, we

0:18:41.480 --> 0:18:45.439
<v Speaker 5>always think, oh, ethnic groups are like like you know,

0:18:45.480 --> 0:18:48.359
<v Speaker 5>they were okay, like whoever they see or and he

0:18:48.440 --> 0:18:54.199
<v Speaker 5>didn't like it. Just terrorsts, terrorists, right, that's what like

0:18:54.320 --> 0:18:57.919
<v Speaker 5>the military like make us believe our whole life. And

0:18:57.960 --> 0:19:01.000
<v Speaker 5>I was kind of scared of like joining them because yeah,

0:19:01.040 --> 0:19:04.440
<v Speaker 5>I didn't know like you know, how to live there

0:19:04.560 --> 0:19:07.159
<v Speaker 5>or like if they're gonna came in just because like

0:19:07.400 --> 0:19:08.399
<v Speaker 5>I don't speak Karen.

0:19:08.880 --> 0:19:13.239
<v Speaker 4>So yeah, it was bizarrely his boss who hooked him

0:19:13.280 --> 0:19:15.480
<v Speaker 4>up with the rebels in the hills, but he couldn't

0:19:15.480 --> 0:19:18.080
<v Speaker 4>tell anyone he was going in case they got captured

0:19:18.119 --> 0:19:20.760
<v Speaker 4>or turned out to be a snitch. Instead, he packed

0:19:20.760 --> 0:19:22.800
<v Speaker 4>his bag with some of his old clothes, didn't even

0:19:22.800 --> 0:19:26.399
<v Speaker 4>say goodbye to his family, and took a bus. He

0:19:26.440 --> 0:19:28.639
<v Speaker 4>got off that bus waited intil a man in the

0:19:28.680 --> 0:19:31.840
<v Speaker 4>car picked him up. By that night, he was in

0:19:31.840 --> 0:19:32.720
<v Speaker 4>the jungle.

0:19:32.680 --> 0:19:35.159
<v Speaker 5>Doing the first night there, like you know, we have

0:19:35.280 --> 0:19:38.679
<v Speaker 5>to go guard like one or the leader from the jungle,

0:19:38.720 --> 0:19:42.439
<v Speaker 5>like you know, like trainers by you like walking in

0:19:42.480 --> 0:19:45.159
<v Speaker 5>the dark in the forest. So we had to walk

0:19:45.240 --> 0:19:48.240
<v Speaker 5>to like somewhere we don't even know, and we have

0:19:48.359 --> 0:19:50.280
<v Speaker 5>to sleep in the like deep jungle.

0:19:50.920 --> 0:19:53.600
<v Speaker 4>He'd read about the PDF on Facebook, but suddenly he

0:19:53.640 --> 0:19:57.399
<v Speaker 4>found himself among them. Technically they were distinct unit fighting

0:19:57.440 --> 0:20:00.760
<v Speaker 4>for return to democracy, but in practice there and equipped

0:20:00.800 --> 0:20:03.600
<v Speaker 4>by the Karrent National Liberation Army who have been fighting

0:20:03.760 --> 0:20:07.600
<v Speaker 4>for federal democracy for decades. Pretty soon his opinion of

0:20:07.600 --> 0:20:08.600
<v Speaker 4>the Karent had changed.

0:20:08.880 --> 0:20:13.600
<v Speaker 5>But like during my time, I did some observation about them. Yeah,

0:20:13.640 --> 0:20:17.080
<v Speaker 5>it was like obviously, like the government, it's not the

0:20:17.160 --> 0:20:20.920
<v Speaker 5>current people fighting the cup are the military. The military

0:20:20.960 --> 0:20:24.240
<v Speaker 5>has been like you know, like invading the Karrent villagers

0:20:24.400 --> 0:20:28.560
<v Speaker 5>like karen Land. And yeah, they did like banning down

0:20:28.680 --> 0:20:32.760
<v Speaker 5>the like villagers, like raving the Woomors, you know, like

0:20:32.880 --> 0:20:36.879
<v Speaker 5>killing the people for like many years. So they cannot

0:20:36.880 --> 0:20:39.439
<v Speaker 5>do anything but to fight back, you know, they have

0:20:39.520 --> 0:20:41.320
<v Speaker 5>to fight back to prota their.

0:20:41.240 --> 0:20:44.600
<v Speaker 4>Land, just like Zo, the now deceased rebel soldier who

0:20:44.680 --> 0:20:48.800
<v Speaker 4>interviewed for our last series. Alex receive rudimentary training. He

0:20:48.960 --> 0:20:51.440
<v Speaker 4>never fired a gun before, and supplies are very limited,

0:20:51.920 --> 0:20:53.520
<v Speaker 4>but he's still got a kick out of sending a

0:20:53.560 --> 0:20:55.760
<v Speaker 4>few rounds down range, like not even in.

0:20:55.720 --> 0:20:57.560
<v Speaker 5>My dream, like I never do, like I will be

0:20:57.720 --> 0:20:59.600
<v Speaker 5>like houlting it again, or I shouldn't.

0:20:59.600 --> 0:21:01.000
<v Speaker 1>Should it so.

0:21:02.840 --> 0:21:03.400
<v Speaker 3>Pretty good?

0:21:06.359 --> 0:21:06.560
<v Speaker 5>Yeah?

0:21:06.680 --> 0:21:08.520
<v Speaker 1>Do you were what kind of gun was it? Was

0:21:08.520 --> 0:21:10.200
<v Speaker 1>it a point two too or was it?

0:21:10.600 --> 0:21:12.800
<v Speaker 5>Yes, the first one was point to two?

0:21:13.320 --> 0:21:14.560
<v Speaker 1>Was it hand homemade?

0:21:14.640 --> 0:21:15.200
<v Speaker 3>Handmade?

0:21:15.320 --> 0:21:16.440
<v Speaker 2>Or was it you know.

0:21:16.720 --> 0:21:20.200
<v Speaker 5>Uh no, it's not a hard made but it's kind

0:21:20.240 --> 0:21:21.160
<v Speaker 5>of pretty old.

0:21:22.240 --> 0:21:24.919
<v Speaker 4>Even in the jungle, they were worried about moles. It

0:21:24.960 --> 0:21:27.560
<v Speaker 4>took a while to make friends, he says, but eventually

0:21:27.600 --> 0:21:30.200
<v Speaker 4>he fell in with a cop who had defected, a photographer,

0:21:30.400 --> 0:21:33.800
<v Speaker 4>and a construction worker. Their plan, he says, was to

0:21:33.800 --> 0:21:35.600
<v Speaker 4>train up in the jungle and then go home and

0:21:35.640 --> 0:21:36.400
<v Speaker 4>find the cities.

0:21:36.880 --> 0:21:40.160
<v Speaker 5>Like our idea was, you know, like we one day

0:21:40.240 --> 0:21:42.520
<v Speaker 5>and train for a few months and then go back

0:21:42.560 --> 0:21:47.320
<v Speaker 5>to the city. And like we thought, like it's gonna

0:21:47.320 --> 0:21:49.720
<v Speaker 5>be like a huge wars in the cities like in

0:21:49.960 --> 0:21:54.200
<v Speaker 5>Yango or Menoy and also like everywhere in Yama. But yeah,

0:21:54.480 --> 0:21:55.680
<v Speaker 5>it didn't turns sound like that.

0:21:56.520 --> 0:21:59.280
<v Speaker 4>But instead he found himself pulling sentry duty in the

0:21:59.359 --> 0:22:02.320
<v Speaker 4>jungle for city Kit. It was scary alone out there

0:22:02.320 --> 0:22:05.000
<v Speaker 4>in the night with a gun, surrounded by potential threats.

0:22:05.240 --> 0:22:07.720
<v Speaker 5>I felt like, you know, like okay, like it's gonna

0:22:07.720 --> 0:22:10.720
<v Speaker 5>happen tonight, Like they're gonna come to our base tonight.

0:22:10.800 --> 0:22:12.919
<v Speaker 5>A week I'm gonna have to shoot that. I have

0:22:13.040 --> 0:22:16.879
<v Speaker 5>to product my people, funny, but it didn't happen.

0:22:17.119 --> 0:22:20.600
<v Speaker 4>Yeah, I've spent eight months in the field pulling sentry

0:22:20.680 --> 0:22:23.320
<v Speaker 4>duty and learning the skills of a soldier, but without

0:22:23.440 --> 0:22:26.119
<v Speaker 4>arms and ammunition, there wasn't much he could do, and

0:22:26.160 --> 0:22:29.560
<v Speaker 4>his whole time training, he says, he only fired five shots.

0:22:30.160 --> 0:22:34.679
<v Speaker 5>I felt kind of useless because we don't have like

0:22:35.119 --> 0:22:39.399
<v Speaker 5>enough guns, you know. Like so by the time, like

0:22:39.480 --> 0:22:45.280
<v Speaker 5>there was like steroid happening in uh Laky, I thought like, oh,

0:22:45.359 --> 0:22:47.280
<v Speaker 5>we're gonna have to like go and you know, like

0:22:47.440 --> 0:22:51.040
<v Speaker 5>fight them now. But instay, like we have to pack

0:22:51.119 --> 0:22:54.680
<v Speaker 5>our staff and move to a deeper jungle. So we

0:22:54.680 --> 0:23:00.760
<v Speaker 5>were like kind of like reputees with uniforms. But yeah,

0:23:01.359 --> 0:23:03.439
<v Speaker 5>you know, if I just keep staying there, like we

0:23:03.640 --> 0:23:05.679
<v Speaker 5>if we are just going to keep running away like this,

0:23:05.840 --> 0:23:08.600
<v Speaker 5>Like I don't want to stay there. I want to

0:23:08.640 --> 0:23:12.320
<v Speaker 5>do something about the needs, like the main needs in

0:23:12.400 --> 0:23:16.000
<v Speaker 5>our canvas, the webbons against So I want to like

0:23:16.440 --> 0:23:18.359
<v Speaker 5>come here and like work for that.

0:23:18.960 --> 0:23:21.560
<v Speaker 4>The transition was hard. For eight months, you haven't seen

0:23:21.560 --> 0:23:24.520
<v Speaker 4>a light bulb or a flashing toilet. Now he crossed

0:23:24.520 --> 0:23:26.960
<v Speaker 4>the river, and everything seemed normal, every kind.

0:23:26.800 --> 0:23:29.840
<v Speaker 5>Of weird, like you know from the jungle a metal

0:23:29.960 --> 0:23:34.199
<v Speaker 5>It's just a small river across. And then like the

0:23:34.320 --> 0:23:38.880
<v Speaker 5>life here is totally different, Like peoples are living their

0:23:38.960 --> 0:23:41.960
<v Speaker 5>normal life and not having to like worry for like

0:23:42.119 --> 0:23:46.560
<v Speaker 5>any things, or like there's like the whole time I

0:23:46.640 --> 0:23:48.240
<v Speaker 5>was in younger, you know, like we have to worry

0:23:48.280 --> 0:23:51.480
<v Speaker 5>about our country, and like we don't want to live

0:23:51.560 --> 0:23:54.879
<v Speaker 5>a normal life. And they that made you like the

0:23:54.920 --> 0:23:59.240
<v Speaker 5>military's gold so like. But then like here everyone is

0:23:59.320 --> 0:24:03.320
<v Speaker 5>living in normal and it just only a way across.

0:24:04.280 --> 0:24:06.520
<v Speaker 4>Now that he's across the river, we won't say where.

0:24:07.320 --> 0:24:10.720
<v Speaker 4>He's still part of the revolution. He's raising money and

0:24:10.800 --> 0:24:14.480
<v Speaker 4>doing interviews like this, trying to organize medical supplies, and

0:24:14.560 --> 0:24:16.520
<v Speaker 4>hoping that one day he can return to his country,

0:24:17.240 --> 0:24:19.719
<v Speaker 4>not as a refugee with a uniform, but perhaps as

0:24:19.720 --> 0:24:22.679
<v Speaker 4>a soldier liberating his people, or better yet, as a

0:24:22.680 --> 0:24:32.600
<v Speaker 4>citizen in a free democracy.

0:24:34.960 --> 0:24:38.000
<v Speaker 1>York wasn't ready to be a refugee quite yet. He

0:24:38.080 --> 0:24:40.520
<v Speaker 1>quickly found a role for himself in the militant side

0:24:40.560 --> 0:24:43.679
<v Speaker 1>of what had become a full fledged civil war. Before

0:24:43.720 --> 0:24:46.840
<v Speaker 1>the coup, he'd been studying engineering at university, and he

0:24:47.080 --> 0:24:50.240
<v Speaker 1>liked to understand how things worked. Although Alex and his

0:24:50.280 --> 0:24:53.919
<v Speaker 1>comrades had a critical shortage of weapons, Yaq didn't only

0:24:54.000 --> 0:24:57.680
<v Speaker 1>make guns at first. He made bombs too, using knowledge

0:24:57.680 --> 0:25:00.719
<v Speaker 1>that he'd gained after traveling into the jungle, getting training

0:25:00.760 --> 0:25:04.480
<v Speaker 1>from Korean experts, and explosives and as he told us,

0:25:04.600 --> 0:25:07.680
<v Speaker 1>they were very effective. Do you think the explosives took

0:25:07.720 --> 0:25:08.680
<v Speaker 1>out any soldiers?

0:25:09.240 --> 0:25:12.760
<v Speaker 3>Of course, Sam explosives is out for the bathing sat

0:25:12.840 --> 0:25:16.600
<v Speaker 3>explosive for their base. Some are the trouble so you

0:25:16.680 --> 0:25:18.920
<v Speaker 3>know they they camp and pit the ball and trying

0:25:18.960 --> 0:25:21.920
<v Speaker 3>to cut off the ball and just explode. So they die.

0:25:22.359 --> 0:25:28.120
<v Speaker 3>So my cut cut off the wire bone wires. Okay, yes,

0:25:28.520 --> 0:25:34.440
<v Speaker 3>but they died anyway. So it's like, oh, my best

0:25:34.520 --> 0:25:38.040
<v Speaker 3>memory is that we are using and the very first

0:25:38.080 --> 0:25:45.000
<v Speaker 3>et M E T and in in in Tanangel. Now

0:25:45.240 --> 0:25:49.360
<v Speaker 3>this revolutionary thing is the wholdings that arrested hold. It's

0:25:49.440 --> 0:25:54.520
<v Speaker 3>very sad uh when they made made the idim bawl

0:25:55.840 --> 0:26:00.480
<v Speaker 3>uh we we had that the ambas ambulas Abu less

0:26:00.520 --> 0:26:04.720
<v Speaker 3>white and less Land un blessed Land. It's like fight

0:26:05.040 --> 0:26:08.280
<v Speaker 3>Fi ambula track is coming here. Oh wow, okay this

0:26:08.320 --> 0:26:10.080
<v Speaker 3>is I think this is my best movie.

0:26:10.480 --> 0:26:13.640
<v Speaker 1>Yes, wow, okay wow. So like the bomb goes off

0:26:13.680 --> 0:26:16.440
<v Speaker 1>and they have to send in five ambulance yes, yes, yes,

0:26:16.640 --> 0:26:18.520
<v Speaker 1>was it soldiers or police soldiers?

0:26:18.640 --> 0:26:19.120
<v Speaker 2>Soldiers?

0:26:19.240 --> 0:26:22.600
<v Speaker 3>Yes, the soldier who checked the robe.

0:26:22.960 --> 0:26:25.800
<v Speaker 4>Yeah, it was just bombs that the young rebels learned about.

0:26:26.080 --> 0:26:28.680
<v Speaker 4>They also shattered many of their misconceptions about the roles

0:26:28.680 --> 0:26:29.560
<v Speaker 4>of men and women.

0:26:32.600 --> 0:26:37.439
<v Speaker 3>M m HM.

0:27:00.080 --> 0:27:01.920
<v Speaker 4>As women like a mirror stepped up to the front

0:27:01.920 --> 0:27:05.920
<v Speaker 4>lines and fought alongside their male comrades, it became hard

0:27:05.960 --> 0:27:09.359
<v Speaker 4>to ignore the sexism which underpinned much of traditional Burmese culture.

0:27:10.520 --> 0:27:12.720
<v Speaker 4>The music you just heard from a Yangon punk band

0:27:12.760 --> 0:27:15.440
<v Speaker 4>called Rebel Riot. They gave us permission to use it here.

0:27:16.400 --> 0:27:18.919
<v Speaker 4>They have some great songs about the Spring Revolution, and

0:27:18.960 --> 0:27:22.240
<v Speaker 4>this one focuses on the role of women. In a video.

0:27:22.359 --> 0:27:24.439
<v Speaker 4>You see young women in the streets and then you

0:27:24.480 --> 0:27:27.760
<v Speaker 4>see them in the jungles carrying m sixteens. Me and

0:27:27.840 --> 0:27:30.639
<v Speaker 4>Maa might previously have had a woman leader, but gender

0:27:30.640 --> 0:27:35.199
<v Speaker 4>equality had been far from universal. And he told us

0:27:35.200 --> 0:27:37.919
<v Speaker 4>the story about this and we recorded it. But it

0:27:37.960 --> 0:27:39.960
<v Speaker 4>was our last night in the country and we were

0:27:40.000 --> 0:27:43.240
<v Speaker 4>on our way to another spectacular hangover, one that would

0:27:43.240 --> 0:27:45.600
<v Speaker 4>see me vomiting with such ferocity on a flight that

0:27:45.640 --> 0:27:48.400
<v Speaker 4>an elderly tie lady took pity on me and gave

0:27:48.440 --> 0:27:50.720
<v Speaker 4>me her shopping bag once I filled up my sick bag.

0:27:51.960 --> 0:27:54.800
<v Speaker 4>In the second month at a revolution, Andy said, when

0:27:54.800 --> 0:27:58.399
<v Speaker 4>they were in Yangon, the protesters would build giant barricades

0:27:58.400 --> 0:28:01.200
<v Speaker 4>to keep the police back. We've seen videos of these.

0:28:01.200 --> 0:28:05.600
<v Speaker 4>They're pretty impressive, huge amounts of palettes, boxes and burning tires.

0:28:06.000 --> 0:28:08.080
<v Speaker 4>We got some other audio of him describing them.

0:28:08.760 --> 0:28:13.320
<v Speaker 2>No, we could never get close to the military. It

0:28:13.359 --> 0:28:16.080
<v Speaker 2>was never it was never attack. It was always defense.

0:28:16.640 --> 0:28:21.800
<v Speaker 2>So later on, when we started seeing how military crack

0:28:21.880 --> 0:28:26.159
<v Speaker 2>down these protesters, we started building these gates and like

0:28:26.320 --> 0:28:29.000
<v Speaker 2>sand bags in our every base in the in the

0:28:29.280 --> 0:28:33.000
<v Speaker 2>Janga and Melody, whatever across the country. We started building

0:28:33.000 --> 0:28:35.919
<v Speaker 2>these barriers so that the military trucks kind of just

0:28:36.000 --> 0:28:39.880
<v Speaker 2>come in. And it's actually crazy because sometimes to build

0:28:39.880 --> 0:28:42.240
<v Speaker 2>these things, you have to take over the road first,

0:28:42.800 --> 0:28:45.400
<v Speaker 2>so like like a main road or a highway. So

0:28:45.440 --> 0:28:48.040
<v Speaker 2>then what we do is all these little groups will

0:28:48.080 --> 0:28:50.840
<v Speaker 2>gather so one street, two street, three street, you know,

0:28:51.080 --> 0:28:52.640
<v Speaker 2>and then we would go to that street, or we

0:28:52.680 --> 0:28:55.040
<v Speaker 2>would walk down the street saying we're going to try

0:28:55.040 --> 0:28:58.120
<v Speaker 2>to take over the street. Please come join. People will

0:28:58.120 --> 0:29:01.360
<v Speaker 2>come down, people come down from the street, from the buildings,

0:29:01.360 --> 0:29:02.840
<v Speaker 2>and then we go to the next street. We say

0:29:02.920 --> 0:29:04.360
<v Speaker 2>the same thing, and then people would join.

0:29:04.680 --> 0:29:06.880
<v Speaker 1>Nothing they did could stand up to a tank, though,

0:29:07.200 --> 0:29:10.080
<v Speaker 1>just as that shopping bag couldn't stand up to James's vomit.

0:29:10.480 --> 0:29:13.080
<v Speaker 1>The military started using human shields to get through the

0:29:13.080 --> 0:29:15.760
<v Speaker 1>barricades and the groups of people throwing molotovs.

0:29:16.280 --> 0:29:18.719
<v Speaker 2>Usually we would defend our places, right, We would use

0:29:18.800 --> 0:29:23.120
<v Speaker 2>molotov slingshots, and we would resist like we were attacked,

0:29:23.280 --> 0:29:25.440
<v Speaker 2>Like we will be in the behind the gate, but

0:29:25.480 --> 0:29:28.880
<v Speaker 2>we will kind of make them cannot come too forward,

0:29:28.880 --> 0:29:33.120
<v Speaker 2>you know. But when the military have someone that they're gunpointing,

0:29:33.640 --> 0:29:36.520
<v Speaker 2>just an almost civilian and making him move, we can't

0:29:36.560 --> 0:29:38.920
<v Speaker 2>do anything, man like, we can't go through a molotov like,

0:29:39.000 --> 0:29:45.080
<v Speaker 2>you know. So that's when the military clean out all

0:29:45.120 --> 0:29:47.760
<v Speaker 2>of that. In Yangon, I think there was a time

0:29:47.800 --> 0:29:50.960
<v Speaker 2>when it was packed. It was every road had it,

0:29:51.080 --> 0:29:54.000
<v Speaker 2>every street had it, and everyone was guarding that right.

0:29:54.200 --> 0:29:56.480
<v Speaker 2>But then when the military started and they said it

0:29:56.520 --> 0:29:59.600
<v Speaker 2>in the statements, they were saying, if that's neither your house, your.

0:29:59.560 --> 0:30:03.000
<v Speaker 1>Responsible, then they came up with a better idea. In

0:30:03.040 --> 0:30:06.720
<v Speaker 1>Burmese culture, men fear passing under women's clothing. If it's

0:30:06.720 --> 0:30:09.160
<v Speaker 1>hanging on a washing line, they'll go around rather than

0:30:09.240 --> 0:30:12.560
<v Speaker 1>under it. It is, as Andy told us, bullshit. So

0:30:12.640 --> 0:30:15.080
<v Speaker 1>they decided to turn that bullshit back on the troops

0:30:15.240 --> 0:30:18.280
<v Speaker 1>and they grabbed as many women's lon chees, a traditional

0:30:18.320 --> 0:30:20.760
<v Speaker 1>garment worn around the waist like a sarong, as they

0:30:20.760 --> 0:30:23.880
<v Speaker 1>could and hung them up above their barricade. It worked,

0:30:23.920 --> 0:30:26.600
<v Speaker 1>he said, and just like that, a generation of Burmese

0:30:26.680 --> 0:30:31.120
<v Speaker 1>kids realized that sexism hurts everyone who perpetuates it. Miak

0:30:31.160 --> 0:30:34.000
<v Speaker 1>told us an interesting story about this. He said, the

0:30:34.000 --> 0:30:36.320
<v Speaker 1>first time he met his fiancee, he thought that she

0:30:36.440 --> 0:30:39.800
<v Speaker 1>was pretty sharp for a girl that he says now

0:30:40.080 --> 0:30:42.560
<v Speaker 1>was his bad me and mar he says, has some

0:30:42.640 --> 0:30:45.280
<v Speaker 1>gender hang ups, but he soon realized that she was

0:30:45.320 --> 0:30:48.200
<v Speaker 1>the bravest person he knew. They went to protest together,

0:30:48.360 --> 0:30:50.800
<v Speaker 1>and when something needed moving from one town to another,

0:30:51.080 --> 0:30:53.360
<v Speaker 1>they took advantage of those gender hang ups and her

0:30:53.400 --> 0:30:56.320
<v Speaker 1>bravery and she risked her life carrying weapons in her

0:30:56.320 --> 0:30:59.080
<v Speaker 1>bags on inner city buses. We'll let him tell you

0:30:59.160 --> 0:30:59.960
<v Speaker 1>how they met.

0:31:00.200 --> 0:31:03.880
<v Speaker 3>It's like we we met on the meeting, like I,

0:31:03.960 --> 0:31:08.360
<v Speaker 3>you know, we started making. Maybe it is in the

0:31:08.400 --> 0:31:12.520
<v Speaker 3>very first week, first week of match making, very very

0:31:12.600 --> 0:31:17.360
<v Speaker 3>very very respective memories. The name of the meeting is

0:31:17.400 --> 0:31:20.560
<v Speaker 3>prayce tell me, okay, pray staw me. The name of

0:31:20.600 --> 0:31:23.440
<v Speaker 3>the meeting is brainstorm me. I those time, she she

0:31:23.440 --> 0:31:25.520
<v Speaker 3>she is very you know, respire day. She said the

0:31:25.720 --> 0:31:26.960
<v Speaker 3>very thoughtful things.

0:31:27.280 --> 0:31:27.360
<v Speaker 2>You know.

0:31:27.800 --> 0:31:30.680
<v Speaker 3>Oh she is, you know, so so thoughtful. I don't

0:31:30.680 --> 0:31:35.080
<v Speaker 3>even think, you know, in the memoir culture is there

0:31:35.200 --> 0:31:37.760
<v Speaker 3>is a channe, you know, so why is it always

0:31:37.760 --> 0:31:41.000
<v Speaker 3>good like people? It's Channa, you know, something like this.

0:31:41.320 --> 0:31:43.320
<v Speaker 3>So I thought, oh she's really good, or that she

0:31:43.360 --> 0:31:47.800
<v Speaker 3>is a kid. That's my bad, some Joanna, I do die.

0:31:48.240 --> 0:31:53.480
<v Speaker 3>But later I'm met with her on on the product,

0:31:53.520 --> 0:31:55.520
<v Speaker 3>so I saw, oh she is so beautiful. I thought

0:31:55.600 --> 0:31:58.320
<v Speaker 3>she's just study twenty years a day. But that we

0:31:58.680 --> 0:32:04.080
<v Speaker 3>know lady. So we keep doing together the things and

0:32:04.240 --> 0:32:07.880
<v Speaker 3>she she is my backyard. I was ground like this

0:32:08.480 --> 0:32:12.640
<v Speaker 3>and whatever I have I have endangers I all the

0:32:12.680 --> 0:32:13.440
<v Speaker 3>contact her.

0:32:13.720 --> 0:32:15.560
<v Speaker 4>We asked him if you worried she get arrested while

0:32:15.600 --> 0:32:18.080
<v Speaker 4>she was making trips into the mountains with guns and bombs,

0:32:18.280 --> 0:32:19.040
<v Speaker 4>but he said no.

0:32:19.520 --> 0:32:20.960
<v Speaker 1>Was it hard to leave her to go to the

0:32:21.040 --> 0:32:24.280
<v Speaker 1>jungle because she could get arrested, you could get no.

0:32:24.280 --> 0:32:27.480
<v Speaker 3>No, she is very clever, so I never worry about her.

0:32:27.840 --> 0:32:30.040
<v Speaker 3>I just worry about mindset we go. She is more

0:32:30.400 --> 0:32:33.200
<v Speaker 3>you know, secret, and she is more clever than me,

0:32:33.880 --> 0:32:36.000
<v Speaker 3>so she only teaches me how to be clever.

0:32:38.080 --> 0:32:40.760
<v Speaker 4>Much like me. Amiria was falling in love as well.

0:32:41.560 --> 0:32:43.080
<v Speaker 4>Her relationship was a bit different though.

0:32:43.840 --> 0:32:46.520
<v Speaker 6>At first we were in the group chat.

0:32:46.600 --> 0:32:48.880
<v Speaker 4>Yeah, but then did you make the private Yeah? Yeah,

0:32:51.600 --> 0:32:52.760
<v Speaker 4>he started the private chat.

0:32:53.520 --> 0:32:55.240
<v Speaker 2>I think I did.

0:32:56.560 --> 0:32:59.080
<v Speaker 6>Because at that time I feel like, oh, she is

0:32:59.120 --> 0:33:04.240
<v Speaker 6>so young at time, she's not even eighteen, she's seventeen

0:33:04.360 --> 0:33:09.640
<v Speaker 6>years old, and she's leading the one of the forecasts team.

0:33:09.800 --> 0:33:15.959
<v Speaker 6>So I'm like, wow, this girl is like amazing, right, Yeah,

0:33:16.000 --> 0:33:18.560
<v Speaker 6>So that that's how I mad her, and then that's

0:33:18.600 --> 0:33:21.440
<v Speaker 6>how I you know, try to hit her.

0:33:24.600 --> 0:33:29.680
<v Speaker 4>Now. Admittedly, TK, a security guy is translating here. He's

0:33:29.680 --> 0:33:33.040
<v Speaker 4>also her boyfriend and for now he's here with her

0:33:33.040 --> 0:33:36.040
<v Speaker 4>to make sure she's okay. When we met them both.

0:33:36.280 --> 0:33:39.200
<v Speaker 4>It was just weeks after he'd arrived in Thailand and

0:33:39.240 --> 0:33:41.320
<v Speaker 4>the two had met in person for the very first time.

0:33:42.000 --> 0:33:43.680
<v Speaker 4>It's a kind of story you can't help a fine

0:33:43.760 --> 0:33:47.160
<v Speaker 4>touching two people in opposite sides of the world, united

0:33:47.160 --> 0:33:50.080
<v Speaker 4>by a fight for justice and the bonds of revolutionary care.

0:33:51.280 --> 0:33:53.200
<v Speaker 4>At least, it's a nice countweait to all the stories

0:33:53.200 --> 0:33:55.880
<v Speaker 4>of death and violence, which will have more of you

0:33:55.960 --> 0:33:57.760
<v Speaker 4>tomorrow on part four of this series.

0:34:02.200 --> 0:34:04.720
<v Speaker 5>It Could Happen Here as a production of cool Zone Media.

0:34:04.800 --> 0:34:07.440
<v Speaker 5>For more podcasts from cool Zone Media, visit our website

0:34:07.520 --> 0:34:10.640
<v Speaker 5>Coolzonemedia dot com, or check us out on the iHeartRadio app,

0:34:10.640 --> 0:34:14.000
<v Speaker 5>Apple Podcasts, or wherever you listen to podcasts. You can

0:34:14.040 --> 0:34:16.719
<v Speaker 5>find sources for It Could Happen Here, updated monthly at

0:34:16.760 --> 0:34:20.000
<v Speaker 5>Coolzonmedia dot com slash sources. Thanks for listening.