1 00:00:03,320 --> 00:00:06,359 Speaker 1: Welcome to Stuff to Blow Your Mind, a production of iHeartRadio. 2 00:00:10,760 --> 00:00:12,720 Speaker 2: Hi, my name is Robert Lamb and this is The 3 00:00:12,760 --> 00:00:15,440 Speaker 2: Monster Fact, a short form series from Stuff to Blow 4 00:00:15,480 --> 00:00:20,040 Speaker 2: Your Mind, focusing on mythical creatures, ideas, and monsters in time. 5 00:00:24,320 --> 00:00:26,279 Speaker 2: In the Stuff to Blow Your Mind Core episodes, we 6 00:00:26,360 --> 00:00:30,639 Speaker 2: recently returned to a favorite topic of listeners, that is 7 00:00:30,680 --> 00:00:33,800 Speaker 2: the topic of squirrels, which prompted me to finally cover 8 00:00:33,920 --> 00:00:37,559 Speaker 2: a mythic squirrel from Meso American traditions here on the 9 00:00:37,640 --> 00:00:41,159 Speaker 2: Monster Fact. This entity stems from the traditions of the 10 00:00:41,200 --> 00:00:45,239 Speaker 2: Tabasco people of southeast Mexico, whose roots go back thousands 11 00:00:45,240 --> 00:00:48,600 Speaker 2: of years to the old Mech civilization. To you, it 12 00:00:48,680 --> 00:00:52,160 Speaker 2: may is described in the Encyclopedia of Religion, second Edition 13 00:00:52,320 --> 00:00:55,720 Speaker 2: as a goddess presiding over women who died in childbirth 14 00:00:56,080 --> 00:01:00,360 Speaker 2: within the region of Uruchao or place of women. In 15 00:01:00,400 --> 00:01:03,320 Speaker 2: contrast to some of the emaciated death entities of the 16 00:01:03,320 --> 00:01:06,880 Speaker 2: Mayans and the Aztecs, to Um takes on the form 17 00:01:07,120 --> 00:01:11,360 Speaker 2: of a black squirrel. You'll find a captivating modern interpretation 18 00:01:11,480 --> 00:01:15,360 Speaker 2: of this goddess by Mexican engraver and painter Echo in 19 00:01:15,400 --> 00:01:20,039 Speaker 2: the twenty twenty book, a pre Columbian bestiary by Elon Stevens, 20 00:01:20,800 --> 00:01:24,640 Speaker 2: a black squirrel perched upon a human skull, a traditional 21 00:01:24,680 --> 00:01:30,479 Speaker 2: Makwait weapon toothed with obsidian teeth in its forepots. Stevens 22 00:01:30,560 --> 00:01:33,959 Speaker 2: describes to Uma as a goddess of war who roams 23 00:01:34,000 --> 00:01:37,720 Speaker 2: the battlefields, and includes a contemporary account from a veteran 24 00:01:37,720 --> 00:01:40,679 Speaker 2: of Mexican descent who claimed to have experienced a visitation 25 00:01:41,160 --> 00:01:46,000 Speaker 2: of to Uma during the Iraq War following an experience 26 00:01:46,040 --> 00:01:49,080 Speaker 2: with a land mine. The black squirrel appeared to him, 27 00:01:49,280 --> 00:01:52,800 Speaker 2: but the soldier pleaded with to Uma to let him 28 00:01:52,840 --> 00:01:57,400 Speaker 2: live in The goddess indeed moved on. Does the tradition 29 00:01:57,680 --> 00:02:01,040 Speaker 2: of to Um at all connect with Objuru of squirrels 30 00:02:01,080 --> 00:02:04,880 Speaker 2: as occasional scavengers or even hunters of flesh. It's hard 31 00:02:04,880 --> 00:02:09,040 Speaker 2: to say, but surely not impossible. Black squirrels certainly do 32 00:02:09,160 --> 00:02:13,480 Speaker 2: exist as a rare melanistic subgroup in various squirrel species, 33 00:02:13,800 --> 00:02:18,000 Speaker 2: with possible advantages for thermoregulation in northern climates or camouflage 34 00:02:18,000 --> 00:02:21,720 Speaker 2: in dense forests, and some researchers think this adaptation may 35 00:02:21,760 --> 00:02:24,920 Speaker 2: also aid squirrels in urban environments as well, And of 36 00:02:24,960 --> 00:02:27,680 Speaker 2: course even in places where black squirrel morphs are not 37 00:02:27,800 --> 00:02:31,080 Speaker 2: found or in the absence of their observation, humans are 38 00:02:31,080 --> 00:02:34,560 Speaker 2: still certainly capable of dreaming up black squirrels. After all, 39 00:02:34,880 --> 00:02:39,280 Speaker 2: Black Swan theory ties directly into such considerations, either in 40 00:02:39,280 --> 00:02:43,680 Speaker 2: reality or within the imagination, and indeed, in the realm 41 00:02:43,720 --> 00:02:47,360 Speaker 2: of the imagination, black squirrels have been associated with magic, 42 00:02:47,880 --> 00:02:51,160 Speaker 2: such as in a Celtic folklore, and indeed, in the 43 00:02:51,160 --> 00:02:54,000 Speaker 2: writings of J. R. R. Tolkien, we are told that 44 00:02:54,040 --> 00:02:57,000 Speaker 2: the squirrels of the haunted Forest of Mirkwood are in 45 00:02:57,000 --> 00:03:01,000 Speaker 2: fact black furred and not good to eat, to say 46 00:03:01,320 --> 00:03:05,240 Speaker 2: nothing of the various traditions concerning black dogs, black cats, 47 00:03:05,639 --> 00:03:09,360 Speaker 2: and other such animals. To you and may would seem 48 00:03:09,360 --> 00:03:12,040 Speaker 2: to be another example in human traditions of the dark 49 00:03:12,120 --> 00:03:15,519 Speaker 2: furred animal being positioned as a unique entity, an avatar 50 00:03:15,760 --> 00:03:20,280 Speaker 2: of the night and mysteries of the other world. Tune 51 00:03:20,320 --> 00:03:23,040 Speaker 2: in for additional episodes of the Monster Fact each week. 52 00:03:23,320 --> 00:03:26,240 Speaker 2: As always, you can email us at contact It's Stuff 53 00:03:26,280 --> 00:03:37,640 Speaker 2: to Blow Your Mind dot com. 54 00:03:37,840 --> 00:03:40,800 Speaker 1: Stuff to Blow Your Mind is production of iHeartRadio. For 55 00:03:40,880 --> 00:03:43,680 Speaker 1: more podcasts from my heart Radio, visit the iHeartRadio app 56 00:03:43,840 --> 00:03:46,600 Speaker 1: Apple Podcasts or wherever you listen to your favorite shows,