WEBVTT - What God Left Out: Flatbread Faith

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>How many want to receive the Word of God today?

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<v Speaker 1>How many want a fresh, big Bible lesson today? All right,

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<v Speaker 1>if you're not standing, stand up for a moment. If

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<v Speaker 1>you are standing, remain that way in the upright position,

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<v Speaker 1>and we're about to take off. Look at Exodus chapter

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<v Speaker 1>twelve with me. Thank you for your spirit Lord. Put

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<v Speaker 1>that in the chat. Thank you for your spirit Lord.

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<v Speaker 1>Welcome all over the world. We welcome you. Let us

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<v Speaker 1>know where you're joining from right now, where you're worshiping from,

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<v Speaker 1>not watching worshiping. I'm a participator. I'm not a spectator.

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<v Speaker 1>I want to get in on it, what God is

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<v Speaker 1>doing in the season. I don't want to be left out.

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<v Speaker 1>Look at this scripture. I mentioned it last week. I

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<v Speaker 1>told you that last week when I preached on comfort food,

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<v Speaker 1>I had a tupperwaar anointing. And so hopefully your fridge

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<v Speaker 1>has been stocked this week, and you've been able to

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<v Speaker 1>nibble on what you need. That's a goal anyway, then,

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<v Speaker 1>and I want to go back into one of the

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<v Speaker 1>passages that I mentioned and really really see what God

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<v Speaker 1>is saying to me. Please help me, Lord, as you

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<v Speaker 1>lavished your word on me, helped me to access it

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<v Speaker 1>now for your people who needed. Exodus twelve thirty seven,

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<v Speaker 1>the Israelites journeyed from Ramses to Suckott. There are about

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<v Speaker 1>six hundred thousand men on foot, besides women and children,

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<v Speaker 1>and many other people went up with them, and also

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<v Speaker 1>large droves of livestock, both flocks and herts. With the

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<v Speaker 1>dough the Israelites had brought. With the dough the Israelite

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<v Speaker 1>had brought from Egypt, they baked loaves of unloven bread.

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<v Speaker 1>They baked loaves of unloven bread with the dough that

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<v Speaker 1>they brought from Egypt. All right, lean into this, it's

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<v Speaker 1>getting good. You smell the bread, all right, here it comes.

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<v Speaker 1>The dough was without yeast because they had been driven

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<v Speaker 1>out of Egypt and did not have time to prepare

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<v Speaker 1>food for themselves. Now, the length of time the Israelite

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<v Speaker 1>people lived in Egypt was four hundred and thirty years,

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<v Speaker 1>and at the end of four hundred and thirty years

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<v Speaker 1>to the very day, all the Lord's divisions left Egypt

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<v Speaker 1>because the Lord kept vigil. Somebody say, God is looking

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<v Speaker 1>out for me. That's not my sermon, but I needed

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<v Speaker 1>to underscore it real quick in case you've been wondering lately.

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<v Speaker 1>The Lord kept vigil. That means you don't have to

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<v Speaker 1>watch all the things all the time Lord kept vigil.

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<v Speaker 1>The Bible said, he doesn't slumber or sleep, so that

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<v Speaker 1>means you ought to get some rest. Tell somebody take

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<v Speaker 1>a nap. Take a nap. The storm will still be

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<v Speaker 1>there when you wake up. Because the Lord kept vigil

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<v Speaker 1>that night to bring them out of Egypt. On this night,

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<v Speaker 1>all the Israelites are to keep vigil to honor the

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<v Speaker 1>Lord for generations to come. I wanted you to get

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<v Speaker 1>the full context, but really I want to go off

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<v Speaker 1>of verse thirty nine, where it says the dough was

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<v Speaker 1>without yeast because they had been driven out of Egypt

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<v Speaker 1>and did not have time to prepare food for themselves.

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<v Speaker 1>And I want to give you two titles that you

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<v Speaker 1>can choose from. The first is more descriptive. It says

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<v Speaker 1>on this title, we could say what God left out?

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<v Speaker 1>What God left out? If you like your titles a

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<v Speaker 1>little on the spicy side, we're gonna call this little

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<v Speaker 1>sermon flat bread faith, Flat bread faith. Serve your word

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<v Speaker 1>to the people, and use me as a waiter God

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<v Speaker 1>in Jesus' name, Amen, Amen, what God left out? You

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<v Speaker 1>never really tell anybody everything, not even yourself, not even God.

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<v Speaker 1>Self awareness is an ongoing process. You tell yourself the

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<v Speaker 1>story that you can live with, the version of events

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<v Speaker 1>you can live with. But in our own little way,

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<v Speaker 1>we're all revisionist historians. So when we compile how certain

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<v Speaker 1>things went down in our life, we do it in

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<v Speaker 1>a way that will accommodate our pain or our fear

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<v Speaker 1>too fast. Back up, Lord said, slow down, slow down.

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<v Speaker 1>Revisionist history. It's like you leave certain things out, you

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<v Speaker 1>say a certain part, leave a certain part out, and

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<v Speaker 1>you kind of stack it in a way that makes

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<v Speaker 1>you feel better about it. Everybody does this. I do it,

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<v Speaker 1>you do it. I've done it before. Oh that's staff

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<v Speaker 1>member left because you know they were this and that

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<v Speaker 1>and underperforming. Well, I'm still salty about it. So what

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<v Speaker 1>you are getting is me seasoning with the details that

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<v Speaker 1>I like, and then they will say a different well

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<v Speaker 1>my season was over, and I'm like, no, you were

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<v Speaker 1>just lazy and quit and didn't want to stick it out.

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<v Speaker 1>And then there and then they're going back and they're like, well, no,

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<v Speaker 1>this was going in my life and that was going,

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<v Speaker 1>and we're all working off of our point of view.

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<v Speaker 1>And that's that's that's very important to realize, is that

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<v Speaker 1>we are all when it comes to how we understand

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<v Speaker 1>our life doing a revisionist history. And another thing, if

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<v Speaker 1>you like to write down things that the preacher says

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<v Speaker 1>not mandatory, it's recommended, we're all reductionists. Wow. And that's

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<v Speaker 1>when we take something that's incredibly complicated and make it

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<v Speaker 1>sound so simple. So, you know, taking something that's so

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<v Speaker 1>big and difficult to understand and just trying to boil

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<v Speaker 1>it down to something that especially preaching, Like I'm going

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<v Speaker 1>to talk a little bit about preaching today because hey,

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<v Speaker 1>you know that's that's something I care about, aren't you glad? Yeah,

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<v Speaker 1>it'd be bad if I didn't. But you want to

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<v Speaker 1>boil it down, make it rhyme, you know, make it

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<v Speaker 1>start with the same letters and all that. I do that.

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<v Speaker 1>I like that, but sometimes I have noticed that I

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<v Speaker 1>oversimplify what is actually very complicated. I'm preaching to you today.

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<v Speaker 1>I came over, I came over. I brought a big

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<v Speaker 1>old casserole over your hunger. So so, so that's one thing.

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<v Speaker 1>But then I also sometimes overcomplicate what is really pretty simple,

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<v Speaker 1>and both of those can get me in trouble. When

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<v Speaker 1>you read the Bible, the biggest mistake that you can

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<v Speaker 1>make is to think you already know what you're reading.

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<v Speaker 1>You miss all kinds of stuff when you take out

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<v Speaker 1>the parts revisionists, you take out the parts that make

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<v Speaker 1>you feel uncomfortable, take out the parts that you don't

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<v Speaker 1>initially understand, or when you try to boil it down

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<v Speaker 1>to something that is palatable. You can't take all of

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<v Speaker 1>the tension out of the truth. You can't. Well, you can,

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<v Speaker 1>but you're not going to have a strong faith that way.

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<v Speaker 1>You'll be weak. Then anytime something happens that doesn't clearly

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<v Speaker 1>fit your version of the truth, then you won't have

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<v Speaker 1>any shield to protect you from the attacks of the enemy.

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<v Speaker 1>I need a little help online. This room's kind of

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<v Speaker 1>sleepy today. Yeah yeah, yeah, yeah, yeah. So we all

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<v Speaker 1>do it. We all do it. I tell people sometimes

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<v Speaker 1>how our church started. But I don't tell him everything

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<v Speaker 1>because you can't tell everything, you know. It's first of all,

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<v Speaker 1>it would take forever. You can't go all the way back.

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<v Speaker 1>And secondly, there are some things I don't even remember.

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<v Speaker 1>It's like I blocked him out. I had this memory

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<v Speaker 1>come back to me when I was preparing the sermon

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<v Speaker 1>of how me and Holly went to this place one

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<v Speaker 1>time and Nicole went with us. Nicole went with us.

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<v Speaker 1>We were we drove about eight hours and we drove

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<v Speaker 1>to preach at at camp and Adrian de Prey asked

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<v Speaker 1>me to go tag team. He dicipled you in college,

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<v Speaker 1>didn't He made you memorize scripture. If you missed a word,

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<v Speaker 1>what'd you punch you in the jar or something like that.

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<v Speaker 1>Adrian's this big intimidating god. This He used to throw

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<v Speaker 1>chairs around on his sermon illustrations. You had to wear

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<v Speaker 1>a motorcycle helmet to go to Adrian to pray sermon.

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<v Speaker 1>Great man of God, great passion. I looked up to him.

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<v Speaker 1>You ever hear Adrian do the four chairs? He had

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<v Speaker 1>this one sermon he would put sticks down his pants.

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<v Speaker 1>I still don't know what the thing was about. But

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<v Speaker 1>he would. He would he would go gather sticks and

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<v Speaker 1>shove them down anyway. He is a very powerful man

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<v Speaker 1>of God. He told me. I blocked some of this

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<v Speaker 1>stuff out, but it came back to me. He told me,

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<v Speaker 1>I want you to meet me at such and such

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<v Speaker 1>and tag team preached this camp with me. That was

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<v Speaker 1>a dream come true for me. Tim. I thought, well, that's,

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<v Speaker 1>you know, like getting to play with you know, Lebron

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<v Speaker 1>or something like that. For me. At the time, I

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<v Speaker 1>thought preaching with Adrian. And so we drove out there

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<v Speaker 1>eight hours and when we got there, y'all, it was

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<v Speaker 1>the weirdest situation. They said. When we got there, they said,

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<v Speaker 1>welcome to hobo camp. I said, hobo camp. They said, yeah,

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<v Speaker 1>tomorrow is the hobo parade. I don't know if it's

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<v Speaker 1>politically correct to say hobo anymore. I might get shut down.

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<v Speaker 1>He canceled and all over this or not. But I

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<v Speaker 1>didn't make it up. I didn't know it was a

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<v Speaker 1>hobo camp. I just knew. Adrian asked me to go.

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<v Speaker 1>He said, meet me out there. I drove out there

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<v Speaker 1>and he would even there and I asked the lady.

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<v Speaker 1>The lady running the camp was ninety years old and

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<v Speaker 1>legally blind, and it was inner house, and there's one

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<v Speaker 1>hundred and fifty. Am I making this up. It's a

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<v Speaker 1>whole campground. But then the meeting was in the house

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<v Speaker 1>and the lady was so nice. There was nothing. I

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<v Speaker 1>just didn't I didn't know that it was a hobo camp, right,

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<v Speaker 1>I didn't know that they were divided. We went to

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<v Speaker 1>eat in the cafeteria the first day and the kids

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<v Speaker 1>all start banging their glasses on the table in Unison,

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<v Speaker 1>because they all come back to the same camp every year.

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<v Speaker 1>Is my first time they start banging their their glasses

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<v Speaker 1>on the table and they start singing. I remember the song.

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<v Speaker 1>How do I remember this? Hatfield's, Yoakums and McCoy's and

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<v Speaker 1>kettles have gathered together for some fun, fun, fun fun.

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<v Speaker 1>Some have come by box car, some have come from walking.

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<v Speaker 1>Oh there's a travel by their thumb thumb, thumb, thumb.

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<v Speaker 1>Though we roam a thousand miles away, we will return

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<v Speaker 1>here for convention data. I don't remember the rest, but

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<v Speaker 1>I remember that much. And I was so freaked out

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<v Speaker 1>and Adrian wasn't even there. That's why I went to

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<v Speaker 1>the lady run. I said, where's Adrew say, don't get

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<v Speaker 1>here til Sunday. So he gets here Sunday, I'm waiting

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<v Speaker 1>for him, like, Man of God. You didn't You left

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<v Speaker 1>out the part where it was a hobo camp and

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<v Speaker 1>a hobo pray. You left out the part where I

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<v Speaker 1>had to do the first two sessions by myself. I

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<v Speaker 1>didn't have a sermon ready. You left Oh come on,

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<v Speaker 1>he said, Yeah, I left that part out because I

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<v Speaker 1>thought if I didn't leave it out, you wouldn't show up.

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<v Speaker 1>Y'all thought I was just having a random flashback, like

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<v Speaker 1>pray for pastor he's over caffeinated. No, no, no, no no, no,

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<v Speaker 1>it came back to me for a reason he left

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<v Speaker 1>it out. Today, I don't want to talk to you

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<v Speaker 1>about what God brought the Israelites through the Red Sea,

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<v Speaker 1>because I figure you've heard that part before. I don't

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<v Speaker 1>want to talk to you about who he struck down,

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<v Speaker 1>the firstborn of Egypt to cause Pharaoh to let his

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<v Speaker 1>people go with a mighty hand and outstretched arm, because

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<v Speaker 1>I figure you've heard about that and it's really scary too. Instead,

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<v Speaker 1>I wanted to mention something that happened when they were

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<v Speaker 1>leaving that you can skip over. You can skip over

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<v Speaker 1>it so easily, but it really speaks to me. It

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<v Speaker 1>said that when they left Egypt, where they had been

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<v Speaker 1>four hundred and thirty years, and by way of review,

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<v Speaker 1>they were not in Egypt because of something they did wrong.

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<v Speaker 1>They were in Egypt because that was the place God

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<v Speaker 1>provided for them when God finally brought them out as

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<v Speaker 1>their situation had changed from one of provision to imprisonment.

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<v Speaker 1>The Bible records an important detail that says they left

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<v Speaker 1>with bread. One verse says it was wrapped in their

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<v Speaker 1>clothes on their shoulders, and the bread was unleavined. It

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<v Speaker 1>says specifically the dough was without yeast because they had

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<v Speaker 1>to leave so fast, they didn't have time to prepare

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<v Speaker 1>food for themselves. And I was thinking, if God had

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<v Speaker 1>the foresight and the planning ability to get them ready,

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<v Speaker 1>to get all of the clothes of the Egyptians, all

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<v Speaker 1>of the jewelry, all of the things they took, if

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<v Speaker 1>God could plan out all ten plagues to get his

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<v Speaker 1>people out, surely he could have had them bake the

0:13:59.080 --> 0:14:04.120
<v Speaker 1>bread the night before. So the only thing I can

0:14:04.160 --> 0:14:09.000
<v Speaker 1>think is that God didn't want them to take yeast

0:14:09.840 --> 0:14:19.640
<v Speaker 1>from Egypt into the place of their promise when we're

0:14:19.640 --> 0:14:21.720
<v Speaker 1>praying over a new year, I told you I was

0:14:21.760 --> 0:14:25.080
<v Speaker 1>going to focus on room to receive. Everybody, say room

0:14:25.200 --> 0:14:28.480
<v Speaker 1>to receive, say it out loud, like with your mouth

0:14:28.480 --> 0:14:30.560
<v Speaker 1>and your vocal cords and your larynx and stuff. Room

0:14:30.680 --> 0:14:34.560
<v Speaker 1>to receive, room to receive. Put as many o's as

0:14:34.600 --> 0:14:38.280
<v Speaker 1>you want in the word. Room, room to receive. That's

0:14:38.320 --> 0:14:41.080
<v Speaker 1>why I give God a great, big praise. I want

0:14:41.120 --> 0:14:43.320
<v Speaker 1>him to have a whole lot of room to run

0:14:43.360 --> 0:14:46.240
<v Speaker 1>around and do what he wants to do. And I

0:14:46.280 --> 0:14:48.560
<v Speaker 1>found out sometimes you can have a big room that's cluttered.

0:14:50.880 --> 0:14:54.920
<v Speaker 1>You can have a big gift that's cluttered. You can

0:14:54.960 --> 0:14:58.240
<v Speaker 1>have a smart mind that's cluttered. You can have a

0:14:58.280 --> 0:15:03.520
<v Speaker 1>good relationship that's cluttered. But God is doing something in

0:15:03.560 --> 0:15:06.640
<v Speaker 1>this text that I wonder has He been doing in

0:15:06.680 --> 0:15:14.120
<v Speaker 1>your life, my life, this church, this ministry, is that

0:15:14.360 --> 0:15:22.560
<v Speaker 1>rather than God demonstrating his power through what he adds,

0:15:26.640 --> 0:15:31.080
<v Speaker 1>he gives his people a lesson in leaving it out,

0:15:33.600 --> 0:15:35.520
<v Speaker 1>taking a deep breath and shout, leave it out. One

0:15:35.600 --> 0:15:38.920
<v Speaker 1>two three. You weren't ready, I'll do it again. One

0:15:38.960 --> 0:15:45.480
<v Speaker 1>two three, leave it out, leave it out, he said,

0:15:45.520 --> 0:15:49.720
<v Speaker 1>get up in a hurry, out of Egypt, and they

0:15:49.720 --> 0:15:53.200
<v Speaker 1>didn't even have time to let the bread rise. That's

0:15:53.240 --> 0:15:56.680
<v Speaker 1>what the yeast does, It makes the bread rise. And

0:15:56.720 --> 0:15:59.000
<v Speaker 1>before the bread could even rise, they had to get out.

0:16:00.280 --> 0:16:04.960
<v Speaker 1>They didn't even have time to prepare for a global pandemic,

0:16:05.040 --> 0:16:09.440
<v Speaker 1>I mean for the exodus. Sometimes my mind goes back

0:16:09.480 --> 0:16:11.840
<v Speaker 1>and forth, like a do ad on TikTok or something.

0:16:11.880 --> 0:16:17.400
<v Speaker 1>It's going back and forth. So I want you to

0:16:17.440 --> 0:16:21.360
<v Speaker 1>ask a question today, and this could be very good homework,

0:16:21.440 --> 0:16:22.520
<v Speaker 1>or we could just do it right now. Let's do

0:16:22.560 --> 0:16:24.160
<v Speaker 1>it right now. Let's do right now. We've got time, right,

0:16:24.200 --> 0:16:26.160
<v Speaker 1>we got time. You got anything better to do than

0:16:26.160 --> 0:16:27.800
<v Speaker 1>hear the word of the eternal God who sits on

0:16:27.840 --> 0:16:30.320
<v Speaker 1>the throne and having above all principle, these and authorities. Sorry,

0:16:30.440 --> 0:16:36.200
<v Speaker 1>so let's do it right now. What is God leaving

0:16:36.240 --> 0:16:41.280
<v Speaker 1>out in my life right now to lead me to

0:16:41.320 --> 0:16:45.320
<v Speaker 1>where he called me all along? And I want to

0:16:45.320 --> 0:16:47.720
<v Speaker 1>do it over under a couple of different headings. I

0:16:47.760 --> 0:16:51.600
<v Speaker 1>want to talk about it from disappointments, that's number one.

0:16:52.000 --> 0:16:56.480
<v Speaker 1>I want to talk about it through deficiency, and then

0:16:56.520 --> 0:17:00.440
<v Speaker 1>I want to talk about it through deletions. Feed them

0:17:00.440 --> 0:17:03.720
<v Speaker 1>back to me real quick. Disappointments put it in the

0:17:03.800 --> 0:17:12.080
<v Speaker 1>chat next one deficiency and three deletions. They left Egypt

0:17:13.320 --> 0:17:16.800
<v Speaker 1>with bread with no yeast, and they went into a

0:17:16.840 --> 0:17:19.560
<v Speaker 1>place where they had no knowledge of how to survive. Remember,

0:17:19.560 --> 0:17:21.760
<v Speaker 1>they went into the wilderness. God gave amana. All of

0:17:21.800 --> 0:17:24.439
<v Speaker 1>that is awesome. You know, when I read the Bible

0:17:24.520 --> 0:17:28.920
<v Speaker 1>sometimes I think the more important things that we learn

0:17:29.520 --> 0:17:32.800
<v Speaker 1>are in the spaces where nothing is written. And I

0:17:32.840 --> 0:17:35.119
<v Speaker 1>want to give you a few examples of that, because

0:17:35.160 --> 0:17:36.919
<v Speaker 1>in your life, a lot of times it will not

0:17:37.040 --> 0:17:40.600
<v Speaker 1>be the obvious things that will leave the greatest clues

0:17:41.200 --> 0:17:44.320
<v Speaker 1>to what God has called you to do. One example

0:17:44.359 --> 0:17:47.400
<v Speaker 1>that I thought of that was when God told Moses

0:17:47.440 --> 0:17:51.600
<v Speaker 1>his name, he said I am And I figured out

0:17:51.640 --> 0:17:54.439
<v Speaker 1>over time that God didn't get tongue tied about what

0:17:54.480 --> 0:17:59.400
<v Speaker 1>came next. He wanted to leave it open. We want

0:17:59.440 --> 0:18:02.320
<v Speaker 1>to limit God right. We want a picture of God

0:18:02.680 --> 0:18:06.560
<v Speaker 1>that we can hang in our kitchen. We want a

0:18:06.600 --> 0:18:09.800
<v Speaker 1>picture of Jesus that looks just like somebody with our

0:18:09.840 --> 0:18:15.000
<v Speaker 1>same last name. But when God left that blank, he

0:18:15.040 --> 0:18:17.720
<v Speaker 1>wanted you to know that He will not be confined

0:18:18.200 --> 0:18:20.919
<v Speaker 1>to something that you can call him with human language,

0:18:21.840 --> 0:18:25.879
<v Speaker 1>or a picture that your eyes can perceive. Let me

0:18:25.920 --> 0:18:28.520
<v Speaker 1>show you this. In the New Testament, Acts chapter one

0:18:28.880 --> 0:18:33.040
<v Speaker 1>is kind of like Numbers twelve or Exodus twelve, because

0:18:33.280 --> 0:18:36.800
<v Speaker 1>it's a picture of a nation in transition. It's the

0:18:36.840 --> 0:18:39.040
<v Speaker 1>same thing in Acts one, it's the same thing in

0:18:39.040 --> 0:18:42.560
<v Speaker 1>the New Testament. Jesus is leaving, the Holy Spirit is coming,

0:18:42.800 --> 0:18:46.399
<v Speaker 1>and life is happening in that transition. Life happens in

0:18:46.440 --> 0:18:50.679
<v Speaker 1>the transitions, Life happens in the car, Life happens on

0:18:50.720 --> 0:18:53.560
<v Speaker 1>the way to stuff, Life happens with something that came

0:18:53.640 --> 0:18:55.040
<v Speaker 1>up on your caller idea and you don't even know

0:18:55.080 --> 0:18:58.280
<v Speaker 1>what number that was. Life happens good and bad in

0:18:58.320 --> 0:19:01.560
<v Speaker 1>places you didn't know to look. And so this is

0:19:01.600 --> 0:19:03.760
<v Speaker 1>a This is a parallel that God gave me. They

0:19:03.800 --> 0:19:07.000
<v Speaker 1>were coming out of Egypt. God was bringing his church

0:19:07.160 --> 0:19:10.480
<v Speaker 1>out of a religious system in Acts chapter one. So

0:19:10.680 --> 0:19:13.760
<v Speaker 1>they're standing there talking to Jesus, who they've walked with

0:19:13.800 --> 0:19:16.240
<v Speaker 1>in Acts one, and look at verse six. They gathered

0:19:16.280 --> 0:19:19.680
<v Speaker 1>around and asked him, Lord, are you x one six

0:19:20.000 --> 0:19:24.360
<v Speaker 1>at this time going to restore the kingdom to Israel.

0:19:24.359 --> 0:19:27.080
<v Speaker 1>But God was not going to restore what they had before.

0:19:30.680 --> 0:19:34.639
<v Speaker 1>He was going to replace it with something much better.

0:19:36.560 --> 0:19:40.720
<v Speaker 1>I gotta get this through to somebody. God. God, God,

0:19:40.800 --> 0:19:46.320
<v Speaker 1>God is not going to restore the earlier version of

0:19:46.359 --> 0:19:50.680
<v Speaker 1>your life. God is not going to make things back

0:19:50.800 --> 0:19:55.359
<v Speaker 1>like they were. He doesn't do that. That's not his thing. Jesus.

0:19:55.560 --> 0:19:57.440
<v Speaker 1>I'm not saying that Jesus was like eight d or

0:19:57.440 --> 0:19:59.439
<v Speaker 1>anything like that, but he couldn't do the same miracle

0:19:59.480 --> 0:20:03.160
<v Speaker 1>the same way. He's spitting and touching and speaking, and

0:20:03.400 --> 0:20:07.760
<v Speaker 1>it's it's not gonna be like it was now now.

0:20:07.760 --> 0:20:09.679
<v Speaker 1>When they asked him this, they said, Lord, are you

0:20:09.720 --> 0:20:11.840
<v Speaker 1>at this time going to restore the kingdom to Israel?

0:20:12.520 --> 0:20:14.760
<v Speaker 1>I want you to notice what he said back to them,

0:20:14.920 --> 0:20:16.480
<v Speaker 1>It's not for you to know the times of the

0:20:16.520 --> 0:20:22.480
<v Speaker 1>dates Father set by his own authorny. He reveals his

0:20:22.600 --> 0:20:26.960
<v Speaker 1>power not by the details that he puts in, but

0:20:27.000 --> 0:20:32.240
<v Speaker 1>by the details that he left out. He could have

0:20:32.240 --> 0:20:34.440
<v Speaker 1>told him the answer to that. You think he didn't

0:20:34.480 --> 0:20:38.840
<v Speaker 1>know and you didn't have a plan for it. You

0:20:38.880 --> 0:20:41.000
<v Speaker 1>think God is like, oh, I didn't see this thing

0:20:41.080 --> 0:20:44.520
<v Speaker 1>happening over there in China. This is a real game changer.

0:20:44.720 --> 0:20:47.600
<v Speaker 1>What are we gonna do? Gabriel, Hey, Michael, get your

0:20:47.600 --> 0:20:50.560
<v Speaker 1>war clothes on. There's a really got caught off guard.

0:20:50.720 --> 0:20:53.399
<v Speaker 1>Goodness of sam Bush on the no no, no no, no, no, no.

0:20:56.960 --> 0:21:01.600
<v Speaker 1>That blank space right there, that's the place where we

0:21:01.760 --> 0:21:06.800
<v Speaker 1>learn to believe. See, if we know something, we don't

0:21:06.800 --> 0:21:11.560
<v Speaker 1>have the opportunity to believe it. I don't have to

0:21:11.600 --> 0:21:16.520
<v Speaker 1>believe what I know. I have to believe what God spoke.

0:21:18.680 --> 0:21:22.040
<v Speaker 1>You want another one. God is often revealed by what

0:21:22.119 --> 0:21:24.159
<v Speaker 1>he leaves out more than what he puts in. You

0:21:24.440 --> 0:21:27.280
<v Speaker 1>really want another one? I got about three hundred of these,

0:21:28.520 --> 0:21:31.320
<v Speaker 1>all right, let me give you another one. When they

0:21:31.320 --> 0:21:33.720
<v Speaker 1>talk about Abraham in the Bible, he's known as the

0:21:33.880 --> 0:21:37.159
<v Speaker 1>father of faith, the father of many nations, right, and

0:21:37.200 --> 0:21:41.879
<v Speaker 1>it gives this little reductionist verse, revisionist history. It says

0:21:41.920 --> 0:21:48.400
<v Speaker 1>Abraham believed God and it was credited to him for righteousness. Now,

0:21:48.400 --> 0:21:52.080
<v Speaker 1>for someone who's been studying the Bible like I have

0:21:52.840 --> 0:21:57.560
<v Speaker 1>these twenty and some years, twenty and some you like

0:21:57.600 --> 0:22:01.160
<v Speaker 1>that leaving it open, let you know exactly how long

0:22:01.840 --> 0:22:05.240
<v Speaker 1>he said. He did a lot more than believe God.

0:22:06.760 --> 0:22:10.639
<v Speaker 1>He lied about who his wife was, He has sex

0:22:10.680 --> 0:22:13.000
<v Speaker 1>with Hagar, who was supposed to be cleaning the house.

0:22:13.680 --> 0:22:15.879
<v Speaker 1>He did a lot more than You don't like the

0:22:15.880 --> 0:22:19.639
<v Speaker 1>real Bible, do you? Oh? You like that airbrush. You

0:22:19.680 --> 0:22:21.880
<v Speaker 1>want me to leave this stuff out that you don't

0:22:22.080 --> 0:22:26.360
<v Speaker 1>like about your Bible heroes. No, here's the thing about it.

0:22:26.960 --> 0:22:29.879
<v Speaker 1>All that was left out when Paul wrote Romans, and

0:22:29.920 --> 0:22:33.400
<v Speaker 1>I was going, why why did God leave that out?

0:22:35.400 --> 0:22:39.840
<v Speaker 1>And I figured out that Abraham's life was not defined

0:22:39.840 --> 0:22:44.320
<v Speaker 1>by his failures, not by God. It was defined by

0:22:44.359 --> 0:22:49.080
<v Speaker 1>his faith. You got it? Are you getting it? So

0:22:49.160 --> 0:22:52.360
<v Speaker 1>when Paul gets ready to describe Abraham, he doesn't mention

0:22:52.480 --> 0:22:55.040
<v Speaker 1>the things we might mention. Oh, then they went bankrupt,

0:22:55.040 --> 0:22:57.480
<v Speaker 1>and then and then they're kind of over there. He

0:22:57.600 --> 0:23:00.320
<v Speaker 1>mentions none of that. He said he believed God. That's

0:23:00.359 --> 0:23:03.959
<v Speaker 1>what counts. That's what matters. That's what will be said

0:23:04.040 --> 0:23:10.880
<v Speaker 1>after the fact, even with the ups and downs. Leave

0:23:10.920 --> 0:23:14.359
<v Speaker 1>it out. Leave it out. Last week I was preaching

0:23:14.400 --> 0:23:16.879
<v Speaker 1>about the prodigal son, and I was mad at the

0:23:16.960 --> 0:23:21.120
<v Speaker 1>dad and the story right because the younger one took

0:23:21.200 --> 0:23:24.360
<v Speaker 1>his money and wasted it. Let's go to that passage

0:23:24.400 --> 0:23:28.680
<v Speaker 1>real quick, Luke fifteen. I love the Word of God, Skinner,

0:23:28.880 --> 0:23:30.760
<v Speaker 1>I love it. I love it. I love it. My

0:23:30.840 --> 0:23:34.840
<v Speaker 1>hardest parted in finding out something to preach. My hardest

0:23:34.840 --> 0:23:37.239
<v Speaker 1>part is figuring out what to leave out because this

0:23:37.280 --> 0:23:40.560
<v Speaker 1>thing is so good to me. I told Abby last night.

0:23:40.640 --> 0:23:43.040
<v Speaker 1>She came in, she said, you got your sermon ready?

0:23:43.080 --> 0:23:47.040
<v Speaker 1>I said, no, I got three. She said, you'll find

0:23:47.080 --> 0:23:50.399
<v Speaker 1>one verse to bring them all together. You always do.

0:23:52.800 --> 0:23:54.560
<v Speaker 1>Did you say that? Or am I making it up?

0:23:55.280 --> 0:23:58.560
<v Speaker 1>She was a prophet because I didn't know. I didn't

0:23:58.560 --> 0:24:01.520
<v Speaker 1>know what it had to do with Yeaston bred and

0:24:01.600 --> 0:24:03.760
<v Speaker 1>the prodigal son. I'm like, I guess they both have

0:24:03.840 --> 0:24:06.600
<v Speaker 1>food in them, but what else? Watch this? You ready?

0:24:07.280 --> 0:24:12.480
<v Speaker 1>Whoa luke fifteen? Luke fifteen? So the younger brother he

0:24:12.480 --> 0:24:16.520
<v Speaker 1>goes out and he's doing his you know, younger brother stuff.

0:24:16.760 --> 0:24:19.760
<v Speaker 1>And he's out there, you know, spending everything he had,

0:24:20.080 --> 0:24:22.840
<v Speaker 1>trying to be independent from the father. You know, I

0:24:22.920 --> 0:24:28.919
<v Speaker 1>want my freedom. It's not really free, It's not really free.

0:24:29.080 --> 0:24:30.840
<v Speaker 1>When the devil tempts you, he leaves a lot of

0:24:30.840 --> 0:24:37.679
<v Speaker 1>stuff out about what it's going to cost you. You

0:24:37.720 --> 0:24:42.080
<v Speaker 1>think God's the only one who leaves stuff out. The

0:24:42.640 --> 0:24:47.719
<v Speaker 1>devil has the same strategy. He will tell you all

0:24:47.880 --> 0:24:54.040
<v Speaker 1>about the feeling. I gotta go back real quick. I

0:24:54.040 --> 0:24:56.159
<v Speaker 1>gotta go back real quick. When they were saying we

0:24:56.160 --> 0:24:58.920
<v Speaker 1>wish we were back in Egypt, remember from last week. Remember,

0:24:59.080 --> 0:25:03.479
<v Speaker 1>and they said we had in Egypt. You also had

0:25:03.520 --> 0:25:06.040
<v Speaker 1>an unreasonable quota of bricks that you had to make

0:25:06.080 --> 0:25:10.919
<v Speaker 1>with not enough straw. You left that out out. You

0:25:11.000 --> 0:25:13.359
<v Speaker 1>left that out. And there's a way our memory gets selective,

0:25:13.480 --> 0:25:19.920
<v Speaker 1>all the good old days. I should probably leave this out.

0:25:21.040 --> 0:25:22.639
<v Speaker 1>We could take that out later. I don't know what

0:25:22.680 --> 0:25:26.160
<v Speaker 1>that was. But look at me, I'm printing the Bible. Now.

0:25:27.840 --> 0:25:32.040
<v Speaker 1>You remember how the fish tasted, but you forgot how

0:25:32.040 --> 0:25:40.600
<v Speaker 1>the Pharaoh treated you. You're leaving something out. You're leaving

0:25:40.640 --> 0:25:45.520
<v Speaker 1>something out. You're leaving the wrong stuff out, all right.

0:25:45.720 --> 0:25:49.240
<v Speaker 1>So the younger brother, he's like, oh god, I'm hungry.

0:25:50.040 --> 0:25:52.640
<v Speaker 1>I'm hungry. I remember my father. We used to eat

0:25:52.640 --> 0:25:54.600
<v Speaker 1>around there, We ate good around there. I'm going back

0:25:54.640 --> 0:25:56.760
<v Speaker 1>to my father. I'm not gonna beg like this anymore.

0:25:56.880 --> 0:25:58.639
<v Speaker 1>And you get there, right, You're like, I'm gonna do

0:25:58.720 --> 0:26:01.159
<v Speaker 1>this different. I'm gonna set some prime. I'm sick of this.

0:26:01.200 --> 0:26:03.040
<v Speaker 1>I don't want to live this way. Right Like when

0:26:03.040 --> 0:26:04.960
<v Speaker 1>we say go back to your father, what does that mean?

0:26:05.000 --> 0:26:06.800
<v Speaker 1>I don't want that to be abstract for you. It

0:26:06.840 --> 0:26:10.320
<v Speaker 1>means going back to who you truly are, being known

0:26:10.359 --> 0:26:13.840
<v Speaker 1>by your identity, not seeking after it by trying to

0:26:13.880 --> 0:26:19.040
<v Speaker 1>add status and stuff and layers and personas and busyness

0:26:19.040 --> 0:26:21.440
<v Speaker 1>and think that that's somehow going to fulfill your life

0:26:21.560 --> 0:26:24.359
<v Speaker 1>is not gained the world and lose your soul. So

0:26:24.359 --> 0:26:26.040
<v Speaker 1>that's what it meant. When he came to his senses

0:26:26.080 --> 0:26:29.000
<v Speaker 1>and came back to his father, and he had a

0:26:29.040 --> 0:26:34.439
<v Speaker 1>speech ready, he wrote a whole speech, father, I have

0:26:34.600 --> 0:26:41.080
<v Speaker 1>sinned against Heaven, against you. I'm no longer worthy to

0:26:41.160 --> 0:26:44.560
<v Speaker 1>be called your son. Make me like one of your

0:26:44.600 --> 0:26:47.919
<v Speaker 1>hired servants. Verse twenty Luke fifteen. He got up and

0:26:47.920 --> 0:26:51.240
<v Speaker 1>went to his father, And what's what happened? While he

0:26:51.320 --> 0:26:52.959
<v Speaker 1>was still a long way off his father's sa him

0:26:53.080 --> 0:26:57.120
<v Speaker 1>was filled with compassion. He ran to his son. Can

0:26:57.160 --> 0:27:01.040
<v Speaker 1>you believe this undignified decision of a great wealthy man

0:27:01.240 --> 0:27:04.040
<v Speaker 1>who has hired servants to run toward his son who

0:27:04.040 --> 0:27:07.960
<v Speaker 1>wasted his money. I see the son getting his speech

0:27:08.000 --> 0:27:10.120
<v Speaker 1>ready because he didn't expect to see his father until

0:27:10.160 --> 0:27:13.720
<v Speaker 1>he rounded the corner. But before he could get all

0:27:13.760 --> 0:27:17.000
<v Speaker 1>these things out of his mouth, I'm not worthy, Make

0:27:17.040 --> 0:27:22.320
<v Speaker 1>me a servant. I'm so horrible. Before he could get

0:27:22.320 --> 0:27:27.520
<v Speaker 1>to any of that, the father said to his servants. Quick,

0:27:30.560 --> 0:27:35.320
<v Speaker 1>bring the best road, put it on him, put a

0:27:35.400 --> 0:27:39.159
<v Speaker 1>ring on his finger, sandals on his feet. Way to

0:27:39.240 --> 0:27:40.720
<v Speaker 1>have a speech to give you where I'm going to

0:27:40.760 --> 0:27:48.440
<v Speaker 1>relist all the bad things I did. Huh. I hear

0:27:48.520 --> 0:27:58.399
<v Speaker 1>God saying leave that out. That's not what this moment

0:27:58.480 --> 0:28:02.159
<v Speaker 1>is about. That's not why I'm convicting you so I

0:28:02.200 --> 0:28:05.040
<v Speaker 1>can just so that I can just crush you under

0:28:05.040 --> 0:28:07.960
<v Speaker 1>the weight to bad decisions. I know you got a

0:28:08.000 --> 0:28:11.600
<v Speaker 1>lot of those thoughts too, But if I'm hearing God right,

0:28:11.640 --> 0:28:17.439
<v Speaker 1>he's saying, lead that out. Wow, I don't know you

0:28:17.440 --> 0:28:19.920
<v Speaker 1>by those things that you identify yourself by. Lead that out.

0:28:22.200 --> 0:28:25.119
<v Speaker 1>Stop introducing yourself to the next season of your life

0:28:26.240 --> 0:28:29.600
<v Speaker 1>with the resume of your regrets from the last one.

0:28:30.520 --> 0:28:37.080
<v Speaker 1>Leave that out. Leave it out, leave it out, leave

0:28:37.119 --> 0:28:40.560
<v Speaker 1>it out, leave it out, leave it out. You know

0:28:40.600 --> 0:28:42.040
<v Speaker 1>when you go in your mind and you're like, I

0:28:42.080 --> 0:28:44.120
<v Speaker 1>think God is calling me to do but da da

0:28:44.200 --> 0:28:47.920
<v Speaker 1>da leave that out. Go back to the first thing

0:28:47.960 --> 0:28:50.560
<v Speaker 1>you said and make a little sandwich with the last

0:28:50.600 --> 0:28:53.560
<v Speaker 1>thing God has said, and leave out whatever you put

0:28:53.600 --> 0:28:57.200
<v Speaker 1>in between, because that's the space for you to believe. Right.

0:28:58.560 --> 0:29:00.320
<v Speaker 1>I thought you were going to talk about this ointment.

0:29:00.400 --> 0:29:04.240
<v Speaker 1>I am talking about disappointment. The Father had every right

0:29:04.320 --> 0:29:07.560
<v Speaker 1>to be disappointed in the sun, but he left that out.

0:29:09.680 --> 0:29:12.440
<v Speaker 1>He left that out. And I wonder why are we

0:29:12.600 --> 0:29:18.360
<v Speaker 1>so quick to put stuff back on people that God

0:29:18.440 --> 0:29:20.880
<v Speaker 1>is leaving out. God doesn't talk to them like that.

0:29:21.160 --> 0:29:24.120
<v Speaker 1>God doesn't see them like that. God doesn't judge them

0:29:24.160 --> 0:29:29.360
<v Speaker 1>like that. And we do leave it out next time

0:29:29.360 --> 0:29:30.880
<v Speaker 1>this week, you get a little something in you. It

0:29:30.920 --> 0:29:32.920
<v Speaker 1>feels real good. Right, you're gonna say something bad about

0:29:32.920 --> 0:29:35.520
<v Speaker 1>somebody you know, Oh, well, they're good, you know. And

0:29:35.640 --> 0:29:39.720
<v Speaker 1>I heard shine to leave it out. I hope y'all

0:29:39.720 --> 0:29:41.000
<v Speaker 1>make a meme out of me. I hope y'all make

0:29:41.040 --> 0:29:43.480
<v Speaker 1>a meme out of me. Leave it out, leave it out,

0:29:44.400 --> 0:29:47.600
<v Speaker 1>leave it out, leave it out, put your little speech off,

0:29:47.800 --> 0:29:50.600
<v Speaker 1>put your little self righteous thing. And so we don't

0:29:50.640 --> 0:29:54.600
<v Speaker 1>know what to leave out. And God's trying to send

0:29:54.720 --> 0:29:59.320
<v Speaker 1>us right the Holy Spirit, but we need too many details.

0:30:00.040 --> 0:30:03.640
<v Speaker 1>And because we will not leave the details in the

0:30:03.720 --> 0:30:07.520
<v Speaker 1>hands of God, we cannot receive what He has given

0:30:07.600 --> 0:30:11.920
<v Speaker 1>us for this moment. So there come moments in your life,

0:30:12.040 --> 0:30:14.040
<v Speaker 1>And I wonder are you in one right now, right

0:30:14.040 --> 0:30:17.400
<v Speaker 1>now where God is saying I'm calling you out of Egypt.

0:30:17.840 --> 0:30:21.440
<v Speaker 1>But you can't wait for the red to rize. You

0:30:21.480 --> 0:30:24.960
<v Speaker 1>can't wait for everything to be perfect. You can't wait

0:30:25.040 --> 0:30:28.560
<v Speaker 1>for everything to be convenient. You can't wait for everybody

0:30:28.600 --> 0:30:31.400
<v Speaker 1>to cheer you on. You can't wait till it makes

0:30:31.480 --> 0:30:34.760
<v Speaker 1>total sense. You can't wait till it comes on paper.

0:30:35.120 --> 0:30:38.040
<v Speaker 1>You can't wait till you have the facts. You can't

0:30:38.040 --> 0:30:41.240
<v Speaker 1>wait until you have more strength. You can't wait until

0:30:41.280 --> 0:30:44.040
<v Speaker 1>you have more wisdom. You can't wait till you have

0:30:44.200 --> 0:30:49.600
<v Speaker 1>the trophy. You gotta celebrate right now. You gotta go

0:30:50.160 --> 0:30:58.080
<v Speaker 1>right now. You gotta have faith, flat bed, flat bread faith.

0:30:58.640 --> 0:31:01.440
<v Speaker 1>Almost have flat bed like a big truck backing up

0:31:01.720 --> 0:31:05.520
<v Speaker 1>beat beat, beat, beat, beat, beat, with the blessings of God.

0:31:05.720 --> 0:31:13.120
<v Speaker 1>But does he have anywhere to put him? Flatbred faith,

0:31:13.200 --> 0:31:15.640
<v Speaker 1>flatbread faith. I don't know what to call the sermon,

0:31:15.880 --> 0:31:20.120
<v Speaker 1>But do you have anywhere for it? Or are you scrolling?

0:31:20.280 --> 0:31:22.920
<v Speaker 1>At the same time I'm preaching and you don't even

0:31:23.000 --> 0:31:25.880
<v Speaker 1>have a place in your heart? The thorns are growing

0:31:25.960 --> 0:31:28.360
<v Speaker 1>at the same time the seed is hidden the soil.

0:31:32.440 --> 0:31:35.120
<v Speaker 1>Jesus of Nazareth, come and preach to these people. I

0:31:35.200 --> 0:31:42.920
<v Speaker 1>need you, Lord, It's amazing. Well God sends to your life,

0:31:44.440 --> 0:31:46.000
<v Speaker 1>and you know he does. For he sends, he takes

0:31:46.040 --> 0:31:51.280
<v Speaker 1>something away, and in between. Your job is to believe

0:31:52.480 --> 0:31:56.440
<v Speaker 1>that something better is coming. She said, I'm leaving you

0:31:56.520 --> 0:31:59.320
<v Speaker 1>in the body. I'm sending my spirit. I want you

0:31:59.360 --> 0:32:04.000
<v Speaker 1>to go. What verses it? Star? What versues it? Give me?

0:32:04.040 --> 0:32:11.000
<v Speaker 1>Acts one? Fourteen? Is it? Maybe fourteen? He said, wait

0:32:11.040 --> 0:32:14.160
<v Speaker 1>for the Holy Spirit. Leave a blank for the part

0:32:14.200 --> 0:32:17.840
<v Speaker 1>that you don't know about right now. Oh God, how's

0:32:17.880 --> 0:32:20.080
<v Speaker 1>my kid going to turn out? And what college are

0:32:20.120 --> 0:32:24.200
<v Speaker 1>they going to go into? They're three? Your baby is three.

0:32:24.240 --> 0:32:27.720
<v Speaker 1>You can put Duke Jammy's on them all you want,

0:32:27.720 --> 0:32:29.560
<v Speaker 1>but they might go to you. N see, you can't

0:32:29.560 --> 0:32:36.400
<v Speaker 1>control that. It's a regional joke. But on fourteen fourteen?

0:32:36.480 --> 0:32:39.840
<v Speaker 1>Acts one fourteen? What is it? Star? A bunch of names?

0:32:39.840 --> 0:32:43.760
<v Speaker 1>They together joined together. They all join together constantly in prayer,

0:32:44.040 --> 0:32:47.200
<v Speaker 1>along with with the woman and Mary. No, because that's

0:32:47.240 --> 0:32:48.959
<v Speaker 1>who was there, Mary and the mother and all that

0:32:49.000 --> 0:32:55.280
<v Speaker 1>other people. Go back to the thirteen maybe when ye

0:32:55.480 --> 0:33:00.520
<v Speaker 1>when they arrived they went upstairs to the the room.

0:33:01.600 --> 0:33:06.360
<v Speaker 1>Why did they go to the room to what? He said?

0:33:06.400 --> 0:33:11.440
<v Speaker 1>They went to the room to receive. Do you have

0:33:11.520 --> 0:33:17.040
<v Speaker 1>room to receive. Do you have the right people in place?

0:33:17.960 --> 0:33:19.720
<v Speaker 1>Because I do want to preach a sermon one of

0:33:19.760 --> 0:33:23.320
<v Speaker 1>these weeks here early in the year about seasonal people,

0:33:26.120 --> 0:33:30.960
<v Speaker 1>and I will, God permitting, I will, God permitting, I will.

0:33:32.840 --> 0:33:37.600
<v Speaker 1>But let's start with the place. You know, you're the temple.

0:33:39.560 --> 0:33:42.280
<v Speaker 1>Crazy to me, however many times I read the scripture,

0:33:42.880 --> 0:33:44.880
<v Speaker 1>I just miss it until I make more room in

0:33:44.920 --> 0:33:50.040
<v Speaker 1>my heart to receive it. You know, It's like I

0:33:50.080 --> 0:33:52.560
<v Speaker 1>read this verse a million times where it said you

0:33:52.560 --> 0:33:54.160
<v Speaker 1>are always with me. All that I have is yours.

0:33:55.280 --> 0:33:57.200
<v Speaker 1>And I love that verse. You're always with me, all

0:33:57.240 --> 0:33:59.040
<v Speaker 1>that I have is yours. It's like a great thing

0:33:59.080 --> 0:34:01.680
<v Speaker 1>to pray. Right, God, you are always with me. All

0:34:01.720 --> 0:34:05.360
<v Speaker 1>that I have is yours. And just when JJ and

0:34:05.520 --> 0:34:08.640
<v Speaker 1>gregging them, they had their campus pastor meeting the other day,

0:34:09.280 --> 0:34:12.240
<v Speaker 1>and I zoomed on in the h I was thinking,

0:34:12.280 --> 0:34:13.839
<v Speaker 1>in the room where it happens, in the zoom where

0:34:13.840 --> 0:34:18.920
<v Speaker 1>it happens, well, lin Manuel, annoying the apostle lin Manuel.

0:34:18.920 --> 0:34:21.040
<v Speaker 1>Miranda once said, I want to be in the zoom

0:34:21.080 --> 0:34:27.400
<v Speaker 1>where it happens. Well. When I was talking to y'all,

0:34:27.840 --> 0:34:30.120
<v Speaker 1>the verse came to me, you were always with me

0:34:30.200 --> 0:34:34.640
<v Speaker 1>all I have is yours. When I told you that verse,

0:34:34.680 --> 0:34:36.640
<v Speaker 1>I left something out. I left out who said it,

0:34:36.640 --> 0:34:39.120
<v Speaker 1>because it sounds like something we say to God. I

0:34:39.160 --> 0:34:42.239
<v Speaker 1>wrote a song with some friends, but I started it

0:34:42.280 --> 0:34:44.480
<v Speaker 1>in my basement one night. I don't like the way

0:34:44.520 --> 0:34:47.239
<v Speaker 1>my voice sounds that much, Like sometimes it sounds good

0:34:47.480 --> 0:34:49.600
<v Speaker 1>in a certain range, but in other parts. I just

0:34:49.600 --> 0:34:51.200
<v Speaker 1>don't like to hear it that much. But it's okay

0:34:51.200 --> 0:34:53.520
<v Speaker 1>in a certain range, you know. And I said that

0:34:53.520 --> 0:34:56.120
<v Speaker 1>that way on purpose because one time I said on

0:34:56.160 --> 0:34:58.440
<v Speaker 1>stage I'm not a singer, and Holly said, next time

0:34:58.440 --> 0:35:02.279
<v Speaker 1>you talk about that, leave that out. Did you ever

0:35:02.360 --> 0:35:05.759
<v Speaker 1>say you're not a singer again? I got scared, like

0:35:05.800 --> 0:35:08.080
<v Speaker 1>God might give me nodules or throat cancer or something

0:35:08.120 --> 0:35:10.279
<v Speaker 1>if I said it. I was like, okay, I'm to

0:35:10.360 --> 0:35:12.239
<v Speaker 1>leave that out. But the fact is I have to

0:35:12.280 --> 0:35:15.040
<v Speaker 1>go in this big echoe room to sing, and then

0:35:15.080 --> 0:35:17.239
<v Speaker 1>I'll send these memos to Chris. He can tell you

0:35:17.680 --> 0:35:21.000
<v Speaker 1>and and different people. And I wrote the thing that

0:35:21.040 --> 0:35:24.640
<v Speaker 1>said I am available. I hear you call I am available.

0:35:24.680 --> 0:35:27.239
<v Speaker 1>Wasn't many notes, but it was just a thought. And

0:35:27.520 --> 0:35:29.760
<v Speaker 1>a little while later we got together with some friends

0:35:29.760 --> 0:35:32.200
<v Speaker 1>and some different things came together and the song is

0:35:32.239 --> 0:35:34.319
<v Speaker 1>something that we recorded. We sang it earlier in the

0:35:34.400 --> 0:35:37.400
<v Speaker 1>in the service that I was in the part of

0:35:37.400 --> 0:35:40.359
<v Speaker 1>the song that really touches me says, here I am

0:35:40.440 --> 0:35:44.240
<v Speaker 1>you can have it all. And that's a great prayer.

0:35:44.239 --> 0:35:45.839
<v Speaker 1>In fact, right now where you are, just put your

0:35:45.840 --> 0:35:47.480
<v Speaker 1>pen down and take in notes, your phone, all that,

0:35:47.600 --> 0:35:50.120
<v Speaker 1>and just lift your hands like like like like this,

0:35:50.320 --> 0:35:52.719
<v Speaker 1>like lift it, lift it up and say, here I

0:35:52.760 --> 0:36:00.520
<v Speaker 1>am you can have it all, as a song of render.

0:36:03.160 --> 0:36:06.239
<v Speaker 1>Now put your hands down. I love something out in

0:36:06.320 --> 0:36:13.080
<v Speaker 1>the text that wasn't something that someone said to God.

0:36:14.719 --> 0:36:17.759
<v Speaker 1>It was something that the father said to the son.

0:36:18.760 --> 0:36:20.560
<v Speaker 1>And when I show you this, it's going to flip

0:36:20.600 --> 0:36:24.000
<v Speaker 1>how you're going to be living this week. In Luke

0:36:24.200 --> 0:36:29.520
<v Speaker 1>fifteen thirty one, the father said to the son, the

0:36:29.600 --> 0:36:32.120
<v Speaker 1>older brother, the one who wouldn't celebrate, not the one

0:36:32.120 --> 0:36:38.160
<v Speaker 1>who wasted money, but the one who was wasting his life.

0:36:39.280 --> 0:36:43.439
<v Speaker 1>He said, my son, you are always with me, and

0:36:43.520 --> 0:36:47.440
<v Speaker 1>everything I have is yours. So I was thinking, the

0:36:47.440 --> 0:36:51.040
<v Speaker 1>next time we sing available, we can sing the same words,

0:36:52.040 --> 0:36:54.000
<v Speaker 1>but we can sing them instead of with our hands

0:36:54.040 --> 0:36:55.799
<v Speaker 1>like this, Here I am you can have it all.

0:36:57.560 --> 0:37:00.080
<v Speaker 1>Now I want you to do this with me. We

0:37:00.120 --> 0:37:02.319
<v Speaker 1>can sing them with our hands like this, because that's

0:37:02.320 --> 0:37:07.360
<v Speaker 1>what the Father is saying to you. You are always

0:37:07.400 --> 0:37:16.839
<v Speaker 1>with me, and all I have is yours. All I

0:37:16.880 --> 0:37:24.839
<v Speaker 1>have is yours. Some of the clothes Elijah wears are

0:37:25.040 --> 0:37:27.480
<v Speaker 1>from my closet. That's all right. All I have is yours.

0:37:28.760 --> 0:37:30.440
<v Speaker 1>The ones in your closet are mine too, if you

0:37:30.480 --> 0:37:33.080
<v Speaker 1>want to get technical about it. All I have is yours.

0:37:33.080 --> 0:37:37.960
<v Speaker 1>And have it changed my thing? Because I always thought

0:37:37.960 --> 0:37:40.640
<v Speaker 1>it was this this, this, this, you know, like you

0:37:40.680 --> 0:37:42.640
<v Speaker 1>can have it God, And God's like, yeah, that's a

0:37:42.640 --> 0:37:48.439
<v Speaker 1>real good deal for me. You can have it. Oh God.

0:37:48.520 --> 0:37:54.400
<v Speaker 1>God's like, thanks, well, I'll bargain my blood for your broken.

0:37:55.920 --> 0:38:01.080
<v Speaker 1>But if you flip it and you say here I am,

0:38:01.239 --> 0:38:05.200
<v Speaker 1>here I am, you can have it all. What if

0:38:05.239 --> 0:38:11.320
<v Speaker 1>God is saying that to you while you're saying it

0:38:11.360 --> 0:38:16.080
<v Speaker 1>to him. The power of that point was in what

0:38:16.160 --> 0:38:19.279
<v Speaker 1>I left out. I didn't tell you that the Father

0:38:19.360 --> 0:38:20.759
<v Speaker 1>said it to the son, so you thought you were

0:38:20.760 --> 0:38:22.480
<v Speaker 1>supposed to say it to the father. No, no, no,

0:38:22.960 --> 0:38:28.320
<v Speaker 1>it's by grace. God's bringing you into a grace space.

0:38:32.000 --> 0:38:38.120
<v Speaker 1>Everything that's being removed is making room for you to receive.

0:38:40.280 --> 0:38:43.719
<v Speaker 1>There was no yeast in the loaf. God didn't want

0:38:43.760 --> 0:38:48.920
<v Speaker 1>Egypt's yeast in your life for this next season, and

0:38:48.920 --> 0:38:50.840
<v Speaker 1>he wanted them to eat it, to eat the Passover

0:38:50.920 --> 0:38:55.040
<v Speaker 1>meal every year right to remember not only what God

0:38:55.040 --> 0:38:59.840
<v Speaker 1>brought them out of, but it was to remind them

0:39:00.120 --> 0:39:04.560
<v Speaker 1>to have flat bread faith that if you don't have enough,

0:39:05.560 --> 0:39:10.440
<v Speaker 1>that's all right, you can still eat flat bread. Y'all

0:39:10.480 --> 0:39:13.759
<v Speaker 1>are too luxurious. I'm telling you right now, y'all need

0:39:13.800 --> 0:39:17.440
<v Speaker 1>a bubble bath blessing. Look at me, some people need

0:39:17.480 --> 0:39:20.400
<v Speaker 1>a yeast roll. Word of God. It's got to be

0:39:20.520 --> 0:39:23.040
<v Speaker 1>buttered like you wanted. You ever go to Quincy's with

0:39:23.080 --> 0:39:26.000
<v Speaker 1>a big fat yeast roll, wasn't it. Quincy's was a Quincy's.

0:39:26.160 --> 0:39:28.560
<v Speaker 1>Some of y'all need the yeast roll blessing. Some of

0:39:28.680 --> 0:39:31.160
<v Speaker 1>y'all need the Christy kream blessing. But how many of

0:39:31.239 --> 0:39:34.520
<v Speaker 1>y'all got flat bread faith and that kind of faith?

0:39:34.560 --> 0:39:38.160
<v Speaker 1>Watch this, somebody somewhere is didn't this cause that's like

0:39:38.719 --> 0:39:42.760
<v Speaker 1>I didn't have enough. But somehow this is the fish

0:39:42.800 --> 0:39:45.600
<v Speaker 1>and the loaves in the New Testament. This is David

0:39:45.640 --> 0:39:48.720
<v Speaker 1>with one I see David showing up to the battle lives.

0:39:49.040 --> 0:39:53.120
<v Speaker 1>I see you showing up to your life with one stone,

0:39:53.520 --> 0:39:58.400
<v Speaker 1>five foot seven, looking small next to a nine foot philistine.

0:39:58.520 --> 0:40:02.480
<v Speaker 1>But I got flat bread. I got cheese and bread

0:40:02.520 --> 0:40:05.920
<v Speaker 1>for my brothers, and I got a rock, gotta knockout

0:40:05.920 --> 0:40:09.880
<v Speaker 1>a bear, and I gotta praise that will stut depressing.

0:40:11.560 --> 0:40:15.680
<v Speaker 1>Flat bread faith, flat bed for flat bed, flat bread.

0:40:15.960 --> 0:40:19.360
<v Speaker 1>You know what I'm talking about. Get God to praise.

0:40:23.719 --> 0:40:28.359
<v Speaker 1>No no, no, no, no, no stop. You think we're

0:40:28.400 --> 0:40:31.560
<v Speaker 1>praising him because of what God gave us. We're praising

0:40:31.640 --> 0:40:34.920
<v Speaker 1>God because of what he took out, what he removed,

0:40:35.360 --> 0:40:39.600
<v Speaker 1>what he proomed from Lord Room. We got flat bread faith.

0:40:39.960 --> 0:40:44.239
<v Speaker 1>We're going into Canaan, Egypt. This is not our emotional home,

0:40:49.360 --> 0:40:53.280
<v Speaker 1>and the wilderness is not our destination. Flat bread faith.

0:40:55.120 --> 0:40:59.560
<v Speaker 1>What God leaves out is what makes you a masterpiece.

0:41:03.880 --> 0:41:08.760
<v Speaker 1>They said six hundred thousand left Egypt, and they didn't

0:41:08.760 --> 0:41:12.480
<v Speaker 1>count the women and children or the rabble. But it

0:41:12.520 --> 0:41:15.960
<v Speaker 1>was the rabble. They didn't count what they left out

0:41:15.960 --> 0:41:20.960
<v Speaker 1>of the number that cost them in the wilderness. You

0:41:20.960 --> 0:41:26.279
<v Speaker 1>see how it works. That's what God leaves out. I'm

0:41:26.280 --> 0:41:29.080
<v Speaker 1>not a great singer, you know that's awesome. I'm not

0:41:29.120 --> 0:41:32.680
<v Speaker 1>a great singer. It made me surround myself with great singers.

0:41:33.840 --> 0:41:37.800
<v Speaker 1>See how it goes. I told we had a board

0:41:37.800 --> 0:41:40.320
<v Speaker 1>meeting the other day where we oversee the direction of

0:41:40.360 --> 0:41:42.120
<v Speaker 1>the future of the church, and it was amazing to

0:41:42.160 --> 0:41:45.000
<v Speaker 1>celebrate what God has done. In a global pandemic, with

0:41:45.400 --> 0:41:48.440
<v Speaker 1>the inability to open most of our campuses to full capacity,

0:41:48.640 --> 0:41:53.120
<v Speaker 1>God still grew us how I don't know. He left

0:41:53.160 --> 0:41:56.319
<v Speaker 1>out what I thought we needed, and he gave us

0:41:56.800 --> 0:42:00.759
<v Speaker 1>what we didn't know to ask for. True for you too.

0:42:03.400 --> 0:42:05.719
<v Speaker 1>And I told Holly it was all these numbers and

0:42:05.840 --> 0:42:08.120
<v Speaker 1>chunks as our CFO. And he started the church with

0:42:08.120 --> 0:42:09.880
<v Speaker 1>me chunks, and Amy started the church with me in Holly.

0:42:10.040 --> 0:42:12.000
<v Speaker 1>And I was telling Holly afterwards how my eyes went

0:42:12.000 --> 0:42:14.200
<v Speaker 1>blurry while he was going through the numbers just a blessing.

0:42:14.239 --> 0:42:18.239
<v Speaker 1>I was blurry with the blessings of God and a

0:42:18.239 --> 0:42:21.240
<v Speaker 1>little zoned out to me. I like words more than numbers.

0:42:21.440 --> 0:42:25.359
<v Speaker 1>But that's another thing I said one time preaching, I said,

0:42:25.360 --> 0:42:27.200
<v Speaker 1>I'm not a business man, I'm a preacher. Holly said,

0:42:27.280 --> 0:42:30.279
<v Speaker 1>leave that out. You are a businessman. You're everything God

0:42:30.320 --> 0:42:32.560
<v Speaker 1>called you to be. He built a great ministry. Dog's

0:42:32.560 --> 0:42:36.799
<v Speaker 1>annoying you so I never said it again until just

0:42:36.880 --> 0:42:38.640
<v Speaker 1>now to tell you that I've never said it again.

0:42:39.719 --> 0:42:42.000
<v Speaker 1>It's not true. And I was telling Holly when we

0:42:42.000 --> 0:42:44.000
<v Speaker 1>were we went on a walk just to decompress before

0:42:44.040 --> 0:42:46.720
<v Speaker 1>I started getting into the sermon, and Holly I said, Holly,

0:42:46.719 --> 0:42:51.200
<v Speaker 1>it's amazing that God sent us chunks. And Amy, I said,

0:42:51.239 --> 0:42:57.040
<v Speaker 1>it's just amazing, I said, I told her this. I said,

0:42:57.120 --> 0:43:00.239
<v Speaker 1>even what makes him get on my nerves is what

0:43:00.280 --> 0:43:03.000
<v Speaker 1>makes him so great for us to partner in the gospel.

0:43:06.960 --> 0:43:09.719
<v Speaker 1>Sometimes you'll run up to me talking about I'll be

0:43:09.760 --> 0:43:11.320
<v Speaker 1>working on a book or a song or something and

0:43:11.400 --> 0:43:14.480
<v Speaker 1>be like, are we ready to put it on Spotify?

0:43:14.560 --> 0:43:17.640
<v Speaker 1>I'm like, on Spotify, I hadn't even finished the verse yet.

0:43:17.800 --> 0:43:20.239
<v Speaker 1>I don't even have a second verse. That's what makes

0:43:20.320 --> 0:43:26.640
<v Speaker 1>us great is what God left out of me. What

0:43:26.760 --> 0:43:30.399
<v Speaker 1>God left out of me, he put in him. Now,

0:43:30.480 --> 0:43:34.080
<v Speaker 1>don't get me wrong, You're complete in Christ. So if

0:43:34.080 --> 0:43:36.920
<v Speaker 1>a person leaves you, God is always faithful. That's not

0:43:36.960 --> 0:43:40.560
<v Speaker 1>what I'm saying. But when we said the disappointment, when

0:43:40.560 --> 0:43:44.320
<v Speaker 1>we said the deficit, that's just the way you frame it. Yes,

0:43:45.719 --> 0:43:48.120
<v Speaker 1>the place of the deficit will be the place of deposit.

0:43:52.360 --> 0:43:54.360
<v Speaker 1>That's why we carry the unlovened bread. That's why we

0:43:54.400 --> 0:43:56.400
<v Speaker 1>still eat it, just to remember, Oh God, well I

0:43:56.400 --> 0:43:58.080
<v Speaker 1>didn't have I didn't have yeast in the bread. Then

0:43:58.160 --> 0:43:59.680
<v Speaker 1>I don't have money in the bank. Now I don't

0:43:59.680 --> 0:44:01.839
<v Speaker 1>have this wis here, I don't have this experience here.

0:44:02.000 --> 0:44:04.239
<v Speaker 1>That's why you carry around that bread, and that's why

0:44:04.280 --> 0:44:08.880
<v Speaker 1>you eat it to remind yourself that God's presence is

0:44:08.920 --> 0:44:12.040
<v Speaker 1>often most evident in what he left out. We love

0:44:12.080 --> 0:44:14.840
<v Speaker 1>to celebrate what he gives us. If he gave you

0:44:14.880 --> 0:44:18.000
<v Speaker 1>a new house, praise him. I've received God's blessings in

0:44:18.080 --> 0:44:20.919
<v Speaker 1>my home and my cars and all of those things.

0:44:20.960 --> 0:44:26.600
<v Speaker 1>But sometimes what he left out makes it special. And

0:44:26.680 --> 0:44:28.080
<v Speaker 1>sometimes you got to leave with what you have. I

0:44:28.120 --> 0:44:29.839
<v Speaker 1>don't mean to leave your church, leave your marriage, leave

0:44:29.840 --> 0:44:31.840
<v Speaker 1>your home. You'll quit misinterpret in my scripture before I

0:44:31.880 --> 0:44:36.479
<v Speaker 1>can even post it on Facebook. I'm saying that in you,

0:44:37.960 --> 0:44:43.080
<v Speaker 1>that's the grace space. What is that space for you?

0:44:43.239 --> 0:44:44.759
<v Speaker 1>I'm not good at that. I didn't learn that. I

0:44:44.760 --> 0:44:47.360
<v Speaker 1>didn't have a dad to teach me that that's the

0:44:47.400 --> 0:44:52.200
<v Speaker 1>grace space. Beautiful what God leaves out. I think of

0:44:52.280 --> 0:44:55.359
<v Speaker 1>it musically, you know, I'm a songwriter. And it took

0:44:55.360 --> 0:44:57.719
<v Speaker 1>me a long time to say that, but because I

0:44:57.760 --> 0:45:01.480
<v Speaker 1>didn't think I was good at everything. But God surrounds you,

0:45:01.520 --> 0:45:04.399
<v Speaker 1>like like LJ came from Toronto. I needed someone who

0:45:04.400 --> 0:45:06.920
<v Speaker 1>came and knew all of the hymns, and God sent

0:45:07.040 --> 0:45:09.880
<v Speaker 1>us l J. Praise God for him. He's amazing. You're amazing.

0:45:15.480 --> 0:45:17.080
<v Speaker 1>And all the people who used to sit on a

0:45:17.120 --> 0:45:19.319
<v Speaker 1>piano playing when I was preaching, you know, they were

0:45:19.360 --> 0:45:23.600
<v Speaker 1>great too. But then God sent an LJ, and he's awesome.

0:45:23.719 --> 0:45:25.440
<v Speaker 1>Play me real quick. I know this is way beyond

0:45:25.440 --> 0:45:28.040
<v Speaker 1>your capabilities. I don't know all the right terms, but

0:45:28.160 --> 0:45:33.080
<v Speaker 1>just play like a major scale. What key is that

0:45:34.040 --> 0:45:42.600
<v Speaker 1>the what are the actual notes? D Let's just do

0:45:42.640 --> 0:45:46.719
<v Speaker 1>the numbers one, two, three, four, five six. I can

0:45:46.800 --> 0:45:52.000
<v Speaker 1>play the notes, so don't always know what to call one, two, three,

0:45:52.040 --> 0:45:58.919
<v Speaker 1>four five? When did you played again? That's the major skill?

0:46:02.200 --> 0:46:06.120
<v Speaker 1>Play again one two three four No, no, no no, no,

0:46:08.200 --> 0:46:12.520
<v Speaker 1>do it again. First one. That's the first one. That's

0:46:12.520 --> 0:46:18.080
<v Speaker 1>a major scale. K D. Leave out play one the

0:46:18.120 --> 0:46:26.720
<v Speaker 1>one in the four right, Uh play the other ones.

0:46:27.760 --> 0:46:33.920
<v Speaker 1>Mum hmmm, do it again, five, six, and uh again

0:46:35.040 --> 0:46:41.160
<v Speaker 1>drop the five. Uh that's the six. Do the six,

0:46:42.520 --> 0:46:50.200
<v Speaker 1>one four six six. Oh that sounds like something. Uh

0:46:51.440 --> 0:47:01.280
<v Speaker 1>uh again, just the one, four and six done. Uh uh,

0:47:01.600 --> 0:47:14.600
<v Speaker 1>may see grace one four, sax six. Nuh then grace,

0:47:15.520 --> 0:47:21.120
<v Speaker 1>do all the notes again. That's a scale. Leave out

0:47:21.120 --> 0:47:25.520
<v Speaker 1>the other ones to do the one force. That's a song.

0:47:35.520 --> 0:47:43.080
<v Speaker 1>What turned the scale into a song wasn't what we

0:47:43.160 --> 0:47:57.120
<v Speaker 1>put in. That's what we left out. God said, I

0:47:57.160 --> 0:47:59.160
<v Speaker 1>brought you out of Egypt, out of shame, out of sin.

0:48:00.520 --> 0:48:06.439
<v Speaker 1>Leave it there, leave the rabble there, leave the regret there,

0:48:07.719 --> 0:48:15.080
<v Speaker 1>leave it out, leave it out for Christ, our passover

0:48:15.200 --> 0:48:23.040
<v Speaker 1>lamb has been sacrificed. So now, first Corinthians five seven says,

0:48:24.120 --> 0:48:30.080
<v Speaker 1>let us eat the unleavened bread and get rid of

0:48:30.160 --> 0:48:35.040
<v Speaker 1>the old yeast, so that you may be a new

0:48:35.400 --> 0:48:42.200
<v Speaker 1>unleavened badge. Here's the anointed part. As you really are.

0:48:43.960 --> 0:48:50.120
<v Speaker 1>All that other stuff, somebody make this confession, that's Egypt,

0:48:51.160 --> 0:48:58.680
<v Speaker 1>that's not me. All that take slop that's on you

0:48:58.719 --> 0:49:02.239
<v Speaker 1>when you come round, leave that out. Take that off,

0:49:02.400 --> 0:49:05.879
<v Speaker 1>and leave that out for this next season of your life.

0:49:06.480 --> 0:49:10.040
<v Speaker 1>All you need is the robe from your father's closet,

0:49:11.200 --> 0:49:16.040
<v Speaker 1>the ring on your finger, and somebody. Get ready for

0:49:16.200 --> 0:49:20.080
<v Speaker 1>some unloving bread, because I am about to feast this

0:49:20.200 --> 0:49:24.640
<v Speaker 1>year on the faithfulness of God. How many of you

0:49:24.800 --> 0:49:32.000
<v Speaker 1>have that flat bread faith, that one stone faith that

0:49:32.160 --> 0:49:36.080
<v Speaker 1>I know who I am and I'm chosen faith. Yeah,

0:49:36.239 --> 0:49:40.000
<v Speaker 1>that little boy with five loaves and two fish. If

0:49:40.040 --> 0:49:43.640
<v Speaker 1>you've got flat bread faith, if you've got a praise

0:49:44.200 --> 0:49:48.759
<v Speaker 1>that is not dependent on a circumstance, give it to

0:49:48.840 --> 0:49:57.200
<v Speaker 1>him right now. Come on. It's a grace space. That's

0:49:57.239 --> 0:50:01.399
<v Speaker 1>where grace goes. That's where the annoyance goes. That's where

0:50:01.440 --> 0:50:05.479
<v Speaker 1>the wisdom of the spirit goes. Right there, right there

0:50:06.520 --> 0:50:10.680
<v Speaker 1>in your ignorance, that's the space for grace. Right there

0:50:10.840 --> 0:50:14.840
<v Speaker 1>in your uncertainty, that's the space for grace, right there

0:50:15.000 --> 0:50:18.879
<v Speaker 1>in your addiction, that's the space for grace, right there

0:50:19.120 --> 0:50:22.600
<v Speaker 1>in your heartbreak. They left you because they were not

0:50:22.880 --> 0:50:28.160
<v Speaker 1>of you. And God is bringing something better in the

0:50:28.200 --> 0:50:38.000
<v Speaker 1>grace space, the grace space that you are always with me,

0:50:40.040 --> 0:50:44.120
<v Speaker 1>and all that you have is mind. So whatever you

0:50:44.160 --> 0:50:47.400
<v Speaker 1>didn't put in me, you want to fill it yourself.

0:50:48.520 --> 0:50:56.120
<v Speaker 1>Let's go, let's go, let's go, let's go, let's go,

0:50:56.800 --> 0:51:01.080
<v Speaker 1>let's go, let's go, let's go. And no, I don't

0:51:01.120 --> 0:51:05.240
<v Speaker 1>have enough yeast. Yeah, but I don't even want Egypt's yeast.

0:51:07.200 --> 0:51:12.839
<v Speaker 1>I'm moving forward toward Canaan's grapes. I told you last

0:51:12.880 --> 0:51:18.480
<v Speaker 1>week there is always a funeral before the feast. And

0:51:18.520 --> 0:51:22.080
<v Speaker 1>what God is removing from you right now, it was

0:51:22.200 --> 0:51:26.200
<v Speaker 1>just taking up too much space. I'm not driving a

0:51:26.239 --> 0:51:29.560
<v Speaker 1>mac truck of a Bible verse over your pain. I'll

0:51:29.600 --> 0:51:32.239
<v Speaker 1>never I would never do that. Yes we cry, yes

0:51:32.280 --> 0:51:34.440
<v Speaker 1>we heard, Yes we struggle. I'm doing some of that

0:51:34.800 --> 0:51:37.720
<v Speaker 1>right now in my life. I call that grieving Egypt.

0:51:38.960 --> 0:51:44.640
<v Speaker 1>That's all right. But so now I'm gonna let the

0:51:44.840 --> 0:51:49.040
<v Speaker 1>grief of Egypt cost me the grapes of Canaan. Nah.

0:51:50.239 --> 0:51:54.400
<v Speaker 1>Uh uh uh huh. There are hired men in my

0:51:54.400 --> 0:51:56.319
<v Speaker 1>father's house with food to spair, and here I am

0:51:56.360 --> 0:52:02.279
<v Speaker 1>starving to death. Get it out, get it out, get

0:52:02.320 --> 0:52:06.680
<v Speaker 1>the resentment out. This year. Yeah, they treated you bad,

0:52:06.719 --> 0:52:08.960
<v Speaker 1>they treated you like crad. What you're gonna do beat

0:52:08.960 --> 0:52:11.000
<v Speaker 1>them up in the mental gymnasium of your own misery,

0:52:11.000 --> 0:52:13.560
<v Speaker 1>and eventually they're gonna get a transported signal that you're mad.

0:52:13.600 --> 0:52:17.920
<v Speaker 1>And it's gonna now you're gonna get an ulcer, an ulcer,

0:52:19.160 --> 0:52:25.120
<v Speaker 1>an ulcer, and a doctor bill. So all the rabble,

0:52:25.200 --> 0:52:27.479
<v Speaker 1>all the things we mentioned, all the things. When God

0:52:27.560 --> 0:52:31.120
<v Speaker 1>is bringing something that we love that we want, we

0:52:31.280 --> 0:52:36.359
<v Speaker 1>lose something in the in the process. Wow, but all

0:52:36.400 --> 0:52:38.520
<v Speaker 1>that he has is yours. All that he has is yours.

0:52:38.520 --> 0:52:43.759
<v Speaker 1>So you lack nothing you like? Not that I know.

0:52:43.840 --> 0:52:45.640
<v Speaker 1>I didn't get to all my d's that I said.

0:52:45.800 --> 0:52:47.520
<v Speaker 1>I don't even remember the last one I said. But

0:52:47.560 --> 0:52:50.600
<v Speaker 1>lift your hands right now, everyone's standing. I think we

0:52:50.640 --> 0:52:53.880
<v Speaker 1>need to receive this message actively. Yeast is an active ingredient,

0:52:56.120 --> 0:53:00.279
<v Speaker 1>So activate your faith for a moment. I'm serious this man.

0:53:00.320 --> 0:53:06.399
<v Speaker 1>Your imagination is so crowded and cluttered it's ridiculous. God

0:53:06.400 --> 0:53:08.360
<v Speaker 1>gave you a big life, a big vision, but some

0:53:08.800 --> 0:53:16.360
<v Speaker 1>stuff's gotta go now. And I don't know what what

0:53:16.520 --> 0:53:18.399
<v Speaker 1>flesh this will wear for you what I'm about to say,

0:53:18.440 --> 0:53:23.279
<v Speaker 1>But why every time that God makes space in your

0:53:23.320 --> 0:53:24.759
<v Speaker 1>life to do what you asked him to do, why

0:53:24.800 --> 0:53:26.560
<v Speaker 1>do you fill it right back with something he didn't

0:53:26.600 --> 0:53:31.640
<v Speaker 1>give you before he can send it. Why do you

0:53:31.760 --> 0:53:33.879
<v Speaker 1>keep cramming your day like that? What are you doing

0:53:35.680 --> 0:53:39.400
<v Speaker 1>starving to death? Your father has plenty of food, Just

0:53:39.480 --> 0:53:45.600
<v Speaker 1>make room. Why are you already leaving the service in

0:53:45.719 --> 0:53:49.280
<v Speaker 1>your mind? Why are you already back, You're already closing YouTube,

0:53:49.360 --> 0:53:54.360
<v Speaker 1>You're already Why why not let this be a great space?

0:53:55.719 --> 0:53:58.680
<v Speaker 1>Why are you standing looking into heaven? Jesus asked the disciples.

0:53:59.760 --> 0:54:04.160
<v Speaker 1>The Angel said the same, Jesus, He's coming back. You

0:54:04.280 --> 0:54:08.200
<v Speaker 1>focused on the wrong thing. Why do you want to

0:54:08.239 --> 0:54:13.440
<v Speaker 1>go back to Pharaoh's fish when you can have canaan scraps.

0:54:13.480 --> 0:54:15.200
<v Speaker 1>But in the meantime, listen, this is where we are.

0:54:15.560 --> 0:54:19.960
<v Speaker 1>We're in between, right. We don't have it yet. He

0:54:20.120 --> 0:54:23.960
<v Speaker 1>promised it, but we're not really experiencing it yet. That's

0:54:24.000 --> 0:54:29.719
<v Speaker 1>all right. That's why I gave you the flatbread. Flatbread

0:54:29.800 --> 0:54:37.440
<v Speaker 1>travels better. You can eat it and remember that the

0:54:37.520 --> 0:54:41.680
<v Speaker 1>Kingdom of Heaven is inside of you. Lift those hands again,

0:54:41.760 --> 0:54:47.520
<v Speaker 1>but not like you're giving God something. Read it. Lift

0:54:47.600 --> 0:54:51.560
<v Speaker 1>it like you're reading it from his perspective, where Heaven said,

0:54:51.600 --> 0:54:56.040
<v Speaker 1>all that I have is yours. I want you to

0:54:56.120 --> 0:54:58.799
<v Speaker 1>keep your hands lifted. We rush so bad, and our

0:54:58.920 --> 0:55:03.200
<v Speaker 1>rush robs us of our revelation. God's trying to show

0:55:03.200 --> 0:55:06.960
<v Speaker 1>you something. Right now, lift your hands. I want one

0:55:07.000 --> 0:55:08.840
<v Speaker 1>of my singers just to begin to minister to you.

0:55:08.960 --> 0:55:11.920
<v Speaker 1>Right now, whatever is in your heart, make a throne,

0:55:11.960 --> 0:55:15.080
<v Speaker 1>Make a throne, Make a space, make a space, make

0:55:15.120 --> 0:55:20.160
<v Speaker 1>a praise, make a praise. Thank you Lord, Thank you Lord.

0:55:21.040 --> 0:55:32.680
<v Speaker 1>Right here right, that's it. You can have it. An

0:55:33.120 --> 0:55:35.680
<v Speaker 1>that's the voice of the Father over you. You ride.

0:55:37.400 --> 0:55:42.320
<v Speaker 1>He didn't leave you. He's here in the valley, in

0:55:42.400 --> 0:55:45.359
<v Speaker 1>the mountain you you can have it in the winter,

0:55:45.520 --> 0:55:48.600
<v Speaker 1>in the spring, you can shime you see ever press

0:55:48.640 --> 0:55:55.680
<v Speaker 1>that god. You ride, right, He says, you can have

0:55:55.840 --> 0:55:58.880
<v Speaker 1>my joy. You can if you make room for it.

0:56:01.680 --> 0:56:06.320
<v Speaker 1>Yeah here I am. Yeah, he didn't leave you. I

0:56:06.480 --> 0:56:11.799
<v Speaker 1>promise you. He's running towards you. You can have his piece.

0:56:12.520 --> 0:56:16.480
<v Speaker 1>You can have this jorn, you can have his healing.

0:56:17.600 --> 0:56:20.919
<v Speaker 1>You can have freedom. Why would you go back to fish?

0:56:21.000 --> 0:56:24.400
<v Speaker 1>You can have freedom. Come on, you gotta believe this.

0:56:25.840 --> 0:56:29.360
<v Speaker 1>This is how he feels about you. This is what

0:56:29.480 --> 0:56:35.520
<v Speaker 1>he says. To make room for it. Get the shame out,

0:56:36.719 --> 0:56:41.600
<v Speaker 1>get the yeas stock, give the leaven out, get the unbelievable.

0:56:45.600 --> 0:57:02.440
<v Speaker 1>Use your horse, say the Father says, receiving. It's amazing.

0:57:02.600 --> 0:57:13.359
<v Speaker 1>For zep. You can have it. Get the ring. Get

0:57:13.440 --> 0:57:22.120
<v Speaker 1>the ring. You're the thing. That's a lot, Sonny, that's

0:57:22.240 --> 0:57:31.960
<v Speaker 1>my sorrow. Honey, say we the whos she really is.

0:57:33.520 --> 0:57:39.800
<v Speaker 1>That's my son. You can happen, you can wear it,

0:57:41.520 --> 0:57:47.400
<v Speaker 1>you can walk, and you can receive them in the

0:57:47.640 --> 0:57:54.120
<v Speaker 1>light name of Jesus. Received this lesson, received this life.

0:57:55.480 --> 0:58:23.560
<v Speaker 1>It's yours. It's yours. Go. I know I already preached

0:58:23.600 --> 0:58:25.960
<v Speaker 1>a lot of scriptures, and I promise you I'm not

0:58:26.000 --> 0:58:28.240
<v Speaker 1>going to pile more on you. But one thought that

0:58:28.320 --> 0:58:31.040
<v Speaker 1>I had was when Paul said, one time, make room

0:58:31.120 --> 0:58:33.920
<v Speaker 1>in your hearts for us. He said that to the

0:58:34.040 --> 0:58:37.040
<v Speaker 1>church that he didn't get to personally be with, but

0:58:37.840 --> 0:58:39.880
<v Speaker 1>he wanted to share in God's Word with them, And

0:58:39.920 --> 0:58:42.640
<v Speaker 1>I feel that way about you. If we've never personally met,

0:58:43.360 --> 0:58:45.960
<v Speaker 1>it's still such a privilege to partner with you in

0:58:46.040 --> 0:58:49.240
<v Speaker 1>the gospel and to hopefully provide you with words that

0:58:49.320 --> 0:58:51.720
<v Speaker 1>come from God so that you can do what He's

0:58:51.720 --> 0:58:53.280
<v Speaker 1>called you to do and be all that He's called

0:58:53.320 --> 0:58:55.160
<v Speaker 1>you to be. Just want to let you know we

0:58:55.240 --> 0:58:58.000
<v Speaker 1>love you and thank you for sharing, thanks for giving.

0:58:58.760 --> 0:59:02.280
<v Speaker 1>Your faithfulness is amazing. I feel so grateful to be

0:59:02.360 --> 0:59:05.160
<v Speaker 1>the pastor of this movement. I'm excited about what God

0:59:05.240 --> 0:59:07.360
<v Speaker 1>is speaking to us as the year has already started

0:59:07.440 --> 0:59:10.240
<v Speaker 1>so strong, as we're making room to receive. Have you

0:59:10.280 --> 0:59:12.280
<v Speaker 1>done that in your life? How can you do that

0:59:12.400 --> 0:59:15.880
<v Speaker 1>this week? How can you apply what you just heard

0:59:15.920 --> 0:59:19.080
<v Speaker 1>in the message in a way that will give God

0:59:19.160 --> 0:59:22.320
<v Speaker 1>the opportunity to lavish you with this grace. I pray

0:59:22.400 --> 0:59:24.880
<v Speaker 1>that for you, Holly, and I love you. We'll see

0:59:24.920 --> 0:59:25.440
<v Speaker 1>you next time.