1 00:00:05,200 --> 00:00:07,680 Speaker 1: Hey, this is Annie and Samantha, and welcome to Stephan 2 00:00:07,680 --> 00:00:20,480 Speaker 1: Never Told You production of iHeartRadio, and welcome to our 3 00:00:20,560 --> 00:00:24,520 Speaker 1: sub sub sub sub sub segment fictional women around the World. 4 00:00:25,960 --> 00:00:27,800 Speaker 1: Credit where credit is do with this? When I got 5 00:00:27,800 --> 00:00:29,560 Speaker 1: this idea from our book club pic. 6 00:00:29,480 --> 00:00:31,840 Speaker 2: Yeah, I was looking at this was like, this sounds familiar. 7 00:00:32,240 --> 00:00:35,040 Speaker 3: Yes, it was such a good one. So I have 8 00:00:35,120 --> 00:00:36,560 Speaker 3: read this book. It's been a while. 9 00:00:37,440 --> 00:00:40,519 Speaker 1: It's actually a series, but it has been It was college, 10 00:00:40,640 --> 00:00:41,880 Speaker 1: which for me has been a while. 11 00:00:42,560 --> 00:00:44,440 Speaker 3: Yeah, so just a note on that. 12 00:00:44,520 --> 00:00:46,120 Speaker 1: But when I was reading it, I was like, oh, yes, 13 00:00:46,159 --> 00:00:48,960 Speaker 1: I remember loving this so much, and I thought it 14 00:00:48,960 --> 00:00:52,640 Speaker 1: was a really good example. It was given as an 15 00:00:52,680 --> 00:00:55,400 Speaker 1: example of a woman with a disability, and since it 16 00:00:55,480 --> 00:00:58,760 Speaker 1: is Disability Pride Month, I thought that was appropriate. But 17 00:00:58,800 --> 00:01:02,520 Speaker 1: also our series on religion kind of related. I will say, 18 00:01:02,720 --> 00:01:04,800 Speaker 1: as always it bums me out when we do these, 19 00:01:04,880 --> 00:01:09,839 Speaker 1: but I had difficulty finding a character a woman, especially 20 00:01:09,959 --> 00:01:12,399 Speaker 1: with a disability when I was researching this, other than 21 00:01:12,480 --> 00:01:18,959 Speaker 1: like every hero ever has PTSD, which counts like I 22 00:01:19,040 --> 00:01:22,679 Speaker 1: had some trouble. So that's not great. But this story 23 00:01:22,760 --> 00:01:27,840 Speaker 1: does have a lot of fans, to the point that 24 00:01:27,920 --> 00:01:31,080 Speaker 1: it is now a traveling opera, which is really cool. 25 00:01:31,160 --> 00:01:34,160 Speaker 1: I was listening to the music. Yeah, it was really 26 00:01:34,200 --> 00:01:38,160 Speaker 1: good when I was researching this, and I love Octavia Butler. 27 00:01:39,560 --> 00:01:42,240 Speaker 1: It was one of my favorite because you know, you 28 00:01:42,240 --> 00:01:44,399 Speaker 1: get assigned reading in school. It was one of my 29 00:01:44,440 --> 00:01:47,880 Speaker 1: favorite assigned readings I ever got was Octavia Butler, and 30 00:01:47,920 --> 00:01:52,600 Speaker 1: I actually recommended it. Lillis Breod too. I was on 31 00:01:52,640 --> 00:01:55,400 Speaker 1: this podcast hosted by two young women. At the end 32 00:01:55,400 --> 00:01:57,520 Speaker 1: they asked for a book recommendation, and I recommended that, 33 00:01:57,600 --> 00:01:59,600 Speaker 1: and then I was like, huh, I don't know if that 34 00:01:59,680 --> 00:02:01,120 Speaker 1: was age appropriate recommendation. 35 00:02:01,520 --> 00:02:05,080 Speaker 3: Okay, well I'm thinking the same thing. I was like, 36 00:02:05,400 --> 00:02:05,960 Speaker 3: you did what? 37 00:02:06,960 --> 00:02:10,560 Speaker 2: Yeah? Sorry, to be fair, I read a lot. We've 38 00:02:10,600 --> 00:02:13,520 Speaker 2: discussed this. We've read a lot of adult books as children. 39 00:02:14,000 --> 00:02:16,560 Speaker 2: I was talking to my partner and he had read Tolstoy, 40 00:02:16,639 --> 00:02:18,720 Speaker 2: I think, and I was like, yeah, I read Corinna 41 00:02:18,919 --> 00:02:23,079 Speaker 2: in the seventh grade or the excelerat Point exactly. 42 00:02:23,080 --> 00:02:25,760 Speaker 3: It is really dark. They were worth a lot of 43 00:02:25,800 --> 00:02:30,880 Speaker 3: porns though, Yeah I remember it so fight yep, no, 44 00:02:31,160 --> 00:02:31,600 Speaker 3: me too. 45 00:02:32,840 --> 00:02:35,880 Speaker 1: All right, so all of that prelud decided. Today we 46 00:02:35,919 --> 00:02:39,360 Speaker 1: are talking about Lauren Olamina, who is the fifteen year 47 00:02:39,400 --> 00:02:43,320 Speaker 1: old black protagonist from Octavia Butler's nineteen ninety three speculative 48 00:02:43,360 --> 00:02:46,800 Speaker 1: fiction Parable of the Sewer. For some reason, I've always 49 00:02:46,800 --> 00:02:48,840 Speaker 1: said a parable of the sour, even though I know 50 00:02:48,880 --> 00:02:50,480 Speaker 1: what you reap is what you so I don't. 51 00:02:50,240 --> 00:02:54,720 Speaker 3: Know what why? Yes, please don't make fun of me. 52 00:02:54,840 --> 00:02:59,000 Speaker 3: So I'm sorry. I'm learning all the time. 53 00:03:00,160 --> 00:03:03,760 Speaker 2: This is one of those religious words that I know 54 00:03:03,880 --> 00:03:06,840 Speaker 2: so clearly. That right, shocking, And then I forget that 55 00:03:06,880 --> 00:03:09,320 Speaker 2: you're not you were like you grew up not as 56 00:03:09,360 --> 00:03:11,680 Speaker 2: religious as I was, because we talked about that in Christianity. 57 00:03:11,680 --> 00:03:13,240 Speaker 2: I'm like, yeah, that's this word and you have never 58 00:03:13,280 --> 00:03:15,920 Speaker 2: said it, but I knew it really well, so that 59 00:03:16,000 --> 00:03:16,480 Speaker 2: makes sense. 60 00:03:16,600 --> 00:03:18,120 Speaker 3: Sorry, that was that was. 61 00:03:19,560 --> 00:03:19,680 Speaker 1: Me. 62 00:03:20,240 --> 00:03:22,960 Speaker 3: I do know what EU reap is what you saw, though, 63 00:03:23,720 --> 00:03:27,760 Speaker 3: but whatever, now I know. I'm glad I looked it up. 64 00:03:27,800 --> 00:03:29,600 Speaker 3: Even though you could have corrected me. That's good. I 65 00:03:29,639 --> 00:03:29,960 Speaker 3: would have. 66 00:03:30,040 --> 00:03:31,200 Speaker 2: I think there would have been a moment of like 67 00:03:31,240 --> 00:03:32,799 Speaker 2: me just giving you a confused. 68 00:03:32,360 --> 00:03:34,840 Speaker 3: Page, like, yeah, have I been saying it wrong? 69 00:03:35,120 --> 00:03:40,400 Speaker 2: Because I want to believe that too. Well. 70 00:03:40,520 --> 00:03:43,520 Speaker 1: The story takes place in twenty twenty four, which was 71 00:03:43,600 --> 00:03:45,600 Speaker 1: kind of frightening. We'll talked about that more in a 72 00:03:45,600 --> 00:03:48,520 Speaker 1: second and Lauren lives in a Waldorf community in the 73 00:03:48,520 --> 00:03:53,040 Speaker 1: fictional Roblado, California, and due to issues like climate change, 74 00:03:53,080 --> 00:03:56,960 Speaker 1: economic disparity, and racial divides, the US is an absolute 75 00:03:57,080 --> 00:04:00,480 Speaker 1: violent chaos and a mess and pretty. 76 00:04:00,280 --> 00:04:01,040 Speaker 3: Much a dystopia. 77 00:04:02,320 --> 00:04:05,480 Speaker 1: Lauren is the daughter of a Baptist preacher and a 78 00:04:05,560 --> 00:04:09,720 Speaker 1: woman who died in childbirth. Lauren comes up with her 79 00:04:09,760 --> 00:04:11,800 Speaker 1: own idea of God, a god based on what she 80 00:04:11,880 --> 00:04:14,840 Speaker 1: has seen and observed. She gives her belief system the 81 00:04:14,920 --> 00:04:18,200 Speaker 1: name earth Seed. Basically, the core of the system has 82 00:04:18,240 --> 00:04:20,240 Speaker 1: to do with the idea that God is changed and 83 00:04:20,320 --> 00:04:23,679 Speaker 1: humanity's future is in the stars. Changes something that shouldn't 84 00:04:23,680 --> 00:04:26,520 Speaker 1: be run away from but embraced in her mind. And 85 00:04:26,560 --> 00:04:28,720 Speaker 1: we get a lot of insights into the character through 86 00:04:28,720 --> 00:04:31,520 Speaker 1: her writings because she's an author too, and so there 87 00:04:31,520 --> 00:04:34,719 Speaker 1: are excerpts from her work earth Seed the Books of 88 00:04:34,760 --> 00:04:38,200 Speaker 1: the Living. If God has changed, then actively working to 89 00:04:38,279 --> 00:04:41,320 Speaker 1: change things is spiritual godly work in her mind. So 90 00:04:41,400 --> 00:04:44,320 Speaker 1: here's a quote. At least three years ago, my father's 91 00:04:44,360 --> 00:04:48,640 Speaker 1: God stopped being my God. His church stopped being my church. 92 00:04:49,360 --> 00:04:51,640 Speaker 1: As she shares her ideas, it becomes clear that her 93 00:04:51,680 --> 00:04:54,960 Speaker 1: beliefs resonate with others and it makes her goal feel 94 00:04:54,960 --> 00:04:57,880 Speaker 1: like it could be a reality. With the imminent destruction 95 00:04:58,040 --> 00:05:01,400 Speaker 1: of her community hanging over her, takes measures to prepare 96 00:05:01,440 --> 00:05:04,880 Speaker 1: for the coming evacuation. Her dad is also worried, but 97 00:05:05,000 --> 00:05:09,240 Speaker 1: he's worried about a condition too that she was born 98 00:05:09,279 --> 00:05:12,240 Speaker 1: with called hyper empathy, meaning she can feel the pain 99 00:05:12,279 --> 00:05:15,000 Speaker 1: and pleasure of other people, and this was caused by 100 00:05:15,000 --> 00:05:18,440 Speaker 1: her mother abusing drugs during pregnancy. It can be something 101 00:05:18,440 --> 00:05:21,160 Speaker 1: that is debilitating, but also is something that gives her 102 00:05:21,200 --> 00:05:23,480 Speaker 1: the ability to interact with others in a way that 103 00:05:24,040 --> 00:05:26,680 Speaker 1: other people can't, particularly after the place she lived in 104 00:05:26,800 --> 00:05:31,120 Speaker 1: is destroyed. It highlights and heightens her compassion as she 105 00:05:31,240 --> 00:05:34,640 Speaker 1: encounters others who are lost in one way or another 106 00:05:34,760 --> 00:05:38,240 Speaker 1: along the way, often accepting travelers into her fold after 107 00:05:38,360 --> 00:05:42,719 Speaker 1: hearing their tragedies. Through her actions, she builds a reputation 108 00:05:42,800 --> 00:05:45,039 Speaker 1: and people are drawn to her and her teachings in 109 00:05:45,120 --> 00:05:49,080 Speaker 1: the promised Land of Northern California. She garners respect through 110 00:05:49,120 --> 00:05:53,040 Speaker 1: her teachings and actions. For a long time, she tries 111 00:05:53,080 --> 00:05:56,279 Speaker 1: to hide her disability, and on top of that, not everyone, 112 00:05:56,360 --> 00:05:58,919 Speaker 1: including her best friend or on board with her beliefs, 113 00:05:59,120 --> 00:06:01,000 Speaker 1: and I did find a lot of essays about this book, 114 00:06:01,000 --> 00:06:01,800 Speaker 1: which is really cool. 115 00:06:01,880 --> 00:06:03,920 Speaker 3: I love and one of them. Here's a quote from 116 00:06:03,960 --> 00:06:04,440 Speaker 3: Tamisha A. 117 00:06:04,640 --> 00:06:08,279 Speaker 1: Tyler. The person who would lead us to something better. 118 00:06:08,440 --> 00:06:11,040 Speaker 1: A teenage androgedist looking black girl with a disability, who 119 00:06:11,120 --> 00:06:13,800 Speaker 1: dresses like a man for her own survival, cares for 120 00:06:13,839 --> 00:06:16,520 Speaker 1: those in her community through teaching and sharing her newly 121 00:06:16,560 --> 00:06:20,960 Speaker 1: found religion, and who survives by any means necessary. Lauren 122 00:06:21,000 --> 00:06:23,560 Speaker 1: shares her thoughts via journal entries, and in doing so, 123 00:06:23,720 --> 00:06:26,920 Speaker 1: allows us to see through her eyes, offering shrewd insight 124 00:06:26,960 --> 00:06:29,200 Speaker 1: into the world from her home in Robledo in twenty 125 00:06:29,240 --> 00:06:32,760 Speaker 1: twenty four, the daughter of a Baptist preacher and professor, 126 00:06:33,000 --> 00:06:35,680 Speaker 1: Lauren begins our journey by rejecting her father's Christian God 127 00:06:35,760 --> 00:06:37,800 Speaker 1: in place of what she calls the God of change. 128 00:06:38,120 --> 00:06:40,320 Speaker 1: All that you can touch you change, All that you 129 00:06:40,480 --> 00:06:44,239 Speaker 1: change changes you. The only lasting truth is change. God 130 00:06:44,320 --> 00:06:48,000 Speaker 1: is change, and she's literally aiming for the stars. Here's 131 00:06:48,000 --> 00:06:52,719 Speaker 1: another quote Otavia. Butler's Parable novels, while ultimately a mechanism 132 00:06:52,760 --> 00:06:56,239 Speaker 1: to provide commentary on race and gender in America, essentially 133 00:06:56,279 --> 00:06:58,760 Speaker 1: serve as the coming of age story of Lauren Olamina. 134 00:06:59,200 --> 00:07:02,200 Speaker 1: Lauren continuously discards elements of her identity in exchange for 135 00:07:02,279 --> 00:07:06,000 Speaker 1: new characteristics that enable her to evolve and survive. She 136 00:07:06,040 --> 00:07:09,400 Speaker 1: eventually becomes the shaper of a progressive, wealthy, successful, and 137 00:07:09,480 --> 00:07:14,400 Speaker 1: wide reaching religion, Earth's Seed, acting as a quasi totalitarian demigod. 138 00:07:14,920 --> 00:07:17,440 Speaker 1: Just prior to her death, Lauren sees her childhood vision 139 00:07:17,480 --> 00:07:20,800 Speaker 1: come to fruition when Earth's Seed sends its followers into 140 00:07:20,840 --> 00:07:24,240 Speaker 1: space to live aboard a starship and yees. She loses 141 00:07:24,240 --> 00:07:26,440 Speaker 1: her family to a violent attack, along with most of 142 00:07:26,480 --> 00:07:30,120 Speaker 1: her community, and she does spend time disguised as a 143 00:07:30,160 --> 00:07:42,679 Speaker 1: man for her safety. There are things that are scarily 144 00:07:42,720 --> 00:07:46,840 Speaker 1: reminiscent to today, like interracial marriage is stigmatize, women fear 145 00:07:46,920 --> 00:07:50,720 Speaker 1: sexual assault, and a type of enslavement has returned through 146 00:07:50,840 --> 00:07:54,760 Speaker 1: indebted labor. It is kind of eerily prophetic. In the sequel, 147 00:07:54,800 --> 00:07:58,600 Speaker 1: there's an authoritarian dictator who uses the phrase make America 148 00:07:58,600 --> 00:08:01,760 Speaker 1: great again, which Butler heard Reagan use when he was campaigning. 149 00:08:01,760 --> 00:08:03,080 Speaker 3: Both still freaky. 150 00:08:05,360 --> 00:08:09,120 Speaker 1: There is still ideas around race and racism being not 151 00:08:09,280 --> 00:08:12,880 Speaker 1: easy to escape even after an apocalypse. There's stuff about 152 00:08:12,920 --> 00:08:17,520 Speaker 1: the gender binary as outdated there's discussion around passing as 153 00:08:17,520 --> 00:08:21,080 Speaker 1: a survival strategy, both racially and genderly. 154 00:08:21,840 --> 00:08:25,320 Speaker 3: That's not a word I'm going to use it. Here's 155 00:08:25,360 --> 00:08:26,200 Speaker 3: another quote. 156 00:08:26,600 --> 00:08:28,800 Speaker 1: By creating characters that are able to pass as a 157 00:08:28,840 --> 00:08:30,880 Speaker 1: member of a gender other than the one with which 158 00:08:30,920 --> 00:08:35,200 Speaker 1: they biologically identify, Butler presents strong social commentary on the 159 00:08:35,240 --> 00:08:39,160 Speaker 1: prescriptive nature of gender and contemporary society, suggesting that gender 160 00:08:39,240 --> 00:08:42,360 Speaker 1: is merely a performance and has no basis in biology. 161 00:08:43,080 --> 00:08:45,839 Speaker 1: And then another quote. If Lauren must pass his mail 162 00:08:45,880 --> 00:08:47,960 Speaker 1: in order to survive, then what hope is there for 163 00:08:48,000 --> 00:08:51,360 Speaker 1: black women? So there's a lot of talk about being 164 00:08:51,360 --> 00:08:56,360 Speaker 1: a woman being life threatening. So here's another quote. Repression 165 00:08:56,400 --> 00:08:58,800 Speaker 1: of women has become more and more extreme. A woman 166 00:08:58,800 --> 00:09:02,679 Speaker 1: who expresses her opinions, nags, disobeys her husband, or otherwise 167 00:09:02,920 --> 00:09:06,400 Speaker 1: tramples her womanhood and acts like a man might have 168 00:09:06,440 --> 00:09:09,200 Speaker 1: her head shaved, her forehead branded, her tongue cut out, 169 00:09:09,280 --> 00:09:11,720 Speaker 1: or worst case, she might be stoned to death or 170 00:09:11,760 --> 00:09:15,280 Speaker 1: burned in her ability. This hyper empathy has been likened 171 00:09:15,360 --> 00:09:18,280 Speaker 1: to several real world things. And I actually wrote a 172 00:09:18,360 --> 00:09:20,480 Speaker 1: character like this too, And now I'm wondering if I 173 00:09:20,520 --> 00:09:21,360 Speaker 1: was influenced by this. 174 00:09:21,440 --> 00:09:24,560 Speaker 3: I didn't know because of her ability. 175 00:09:24,600 --> 00:09:28,920 Speaker 1: She is very compassionate isability ability depending on how people 176 00:09:28,920 --> 00:09:31,560 Speaker 1: frame it, and in it for everyone and not just herself. 177 00:09:31,600 --> 00:09:34,800 Speaker 1: So she can even sense animals to a point. But 178 00:09:34,840 --> 00:09:37,160 Speaker 1: there is some discussion from her too about the duality 179 00:09:37,200 --> 00:09:40,600 Speaker 1: of disability. So here are two quotes. But if everyone 180 00:09:40,640 --> 00:09:44,160 Speaker 1: could feel everyone else's pains, who would torture? Who would 181 00:09:44,200 --> 00:09:47,440 Speaker 1: cause anyone unnecessary pain? I've never thought of my problem 182 00:09:47,440 --> 00:09:50,040 Speaker 1: as something that might do some good before, but the 183 00:09:50,080 --> 00:09:52,480 Speaker 1: way things are, I think it would help. I wish 184 00:09:52,520 --> 00:09:55,360 Speaker 1: I could give it to people. And then, on the 185 00:09:55,360 --> 00:09:58,360 Speaker 1: other hand, take my word for it bad bad idea 186 00:09:58,480 --> 00:10:00,840 Speaker 1: self defense shouldn't have to be an agony or a 187 00:10:00,920 --> 00:10:03,520 Speaker 1: killing or both. I could be crippled by the pain 188 00:10:03,640 --> 00:10:06,600 Speaker 1: of a wounded person. I'm a very good shot because 189 00:10:06,600 --> 00:10:10,360 Speaker 1: I've never felt that I could afford just to wound someone. 190 00:10:10,440 --> 00:10:14,000 Speaker 1: And then there's also a lot of discussion from this 191 00:10:14,160 --> 00:10:20,760 Speaker 1: around community as something necessary for survival, and Lauren goes 192 00:10:20,760 --> 00:10:22,880 Speaker 1: from kind of a dogg eat dog mentality to a 193 00:10:22,920 --> 00:10:26,000 Speaker 1: more community based mentality, and a part of that is 194 00:10:26,080 --> 00:10:30,719 Speaker 1: pushed by her hyper empathy. And I'll also say, when 195 00:10:30,720 --> 00:10:34,160 Speaker 1: I was researching this, a lot of nerds from the 196 00:10:34,160 --> 00:10:37,199 Speaker 1: fondness of my hard fellow nerd connected to her because 197 00:10:37,240 --> 00:10:38,720 Speaker 1: she was an avid reader and writer. 198 00:10:39,440 --> 00:10:40,920 Speaker 3: So that's liked that. 199 00:10:42,920 --> 00:10:45,760 Speaker 1: Yeah, I really recommend these books if you haven't read them. 200 00:10:46,120 --> 00:10:49,160 Speaker 1: They are frighteningly relevant right now. Like there's a lot 201 00:10:49,160 --> 00:10:52,960 Speaker 1: of stuff about climate change, racial unrest. 202 00:10:53,120 --> 00:10:57,720 Speaker 3: It's scary. It's scary, it's a lot. Maybe it's sill. 203 00:10:58,360 --> 00:11:00,840 Speaker 1: It is it is ahead of its time. It's not 204 00:11:01,000 --> 00:11:04,079 Speaker 1: often I hear that term and I kind of am like, yeah, sure, 205 00:11:04,400 --> 00:11:08,720 Speaker 1: but this one, I'm like, no, it's time do true. Yes, 206 00:11:09,080 --> 00:11:12,520 Speaker 1: So go check it out if you haven't, I haven't 207 00:11:12,559 --> 00:11:16,199 Speaker 1: checked them out already. In the meantime, you can contact 208 00:11:16,480 --> 00:11:20,480 Speaker 1: us if with any suggestions, be they book or character 209 00:11:22,120 --> 00:11:24,640 Speaker 1: at our email, which is Stuffandia mom Stuff at iHeartMedia 210 00:11:24,640 --> 00:11:26,840 Speaker 1: dot com. You can also find us on Twitter at 211 00:11:26,880 --> 00:11:30,079 Speaker 1: mom Stuff podcast, or on Instagram and TikTok at Stuff 212 00:11:30,080 --> 00:11:32,800 Speaker 1: I've Never told you. We have a tea public store. 213 00:11:32,920 --> 00:11:33,920 Speaker 1: You can check us out there. 214 00:11:34,320 --> 00:11:34,880 Speaker 3: We have a book. 215 00:11:34,880 --> 00:11:36,600 Speaker 1: You can pre order it on stuff You Should Read 216 00:11:36,640 --> 00:11:40,040 Speaker 1: Books dot com and on Audible. Thanks as always to 217 00:11:40,040 --> 00:11:43,040 Speaker 1: our super producer Christina, our executive producer Maya, and our 218 00:11:43,040 --> 00:11:46,000 Speaker 1: contributor Joey, thank you and thanks to you for listening. 219 00:11:46,240 --> 00:11:48,119 Speaker 1: Stuff I'll Never Told You is the production of iHeartRadio. 220 00:11:48,160 --> 00:11:49,839 Speaker 1: For more podcasts on my heart Radio, you can check 221 00:11:49,840 --> 00:11:52,000 Speaker 1: out the heart radio app, Apple Podcasts, or wherever you 222 00:11:52,120 --> 00:12:01,960 Speaker 1: listen to your favorite shows