WEBVTT - Skip Heitzig - Oct 26 - 7:30 am

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<v Speaker 1>This is Connect with Skip Heitzig. Thanks for joining us today.

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<v Speaker 1>Here at Connect with Skip, we love helping you understand

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<v Speaker 1>That's connectwithskip.com. Before today's teaching, stay with us for a

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<v Speaker 1>special invitation from Pastor Skip Heitzig.

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<v Speaker 2>Have you ever dreamed of visiting Israel? Lenny and I

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<v Speaker 2>want to invite you to join us for a life-changing

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<v Speaker 2>journey through the land of the Bible in April of 2027.

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<v Speaker 2>You can walk where Jesus walked. You can worship on

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<v Speaker 2>the Sea of Galilee. You can celebrate baptisms at the

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<v Speaker 2>Jordan River. And we're going to share communion at the

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<v Speaker 2>Empty Tomb. You'll also have the option to attend the

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<v Speaker 2>Epicenter Summit in Jerusalem, where I'll be speaking alongside of

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<v Speaker 2>Joel Rosenberg, Greg Laurie, Anne Graham-Lotz, Jack Graham, and more.

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<v Speaker 2>So join us April 5th through April 16th. You can

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<v Speaker 2>learn more today at connectwithskip.com slash Israel.

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<v Speaker 1>Now let's dive into today's teaching from Pastor Skip Heitzig.

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<v Speaker 2>The first three, the burnt the grain and the peace

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<v Speaker 2>offering are called a sweet aroma to the Lord. They're optional.

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<v Speaker 2>You don't have to bring them. They're not obligatory. They're optional.

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<v Speaker 2>The last two, the sin offering and the trespass offering

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<v Speaker 2>are reversed. They are obligatory. They're not discretionary. You have

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<v Speaker 2>to do it. Why? Because all have sinned and fallen

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<v Speaker 2>short of the glory of God. And so to fix

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<v Speaker 2>the sin problem, and by the way, a sin is

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<v Speaker 2>different than a trespass. Everybody sins because they fall short

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<v Speaker 2>of the mark, but then there's the trespass, which is

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<v Speaker 2>crossing the line deliberately. Like, don't cross the line. Okay.

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<v Speaker 2>So that's a trespass. I know I shouldn't do it,

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<v Speaker 2>but I do it anyway. That had to be paid for.

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<v Speaker 2>So those are the five offerings. Now, chapter 6 and

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<v Speaker 2>chapter 7 are laws for the priests who would administrate

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<v Speaker 2>those offerings that were brought that are enumerated in the

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<v Speaker 2>first few chapters. So it's like office protocol for the priests.

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<v Speaker 2>When we get to chapter 8, 9, and 10, I

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<v Speaker 2>call these laws of professional activity. Laws of professional activity. Why?

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<v Speaker 2>Because we're dealing with priests now. It's the priesthood. It's

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<v Speaker 2>their profession to take yours and my sacrifices, if we

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<v Speaker 2>lived back then, and offer them for us. So this

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<v Speaker 2>answers the question, who can approach God for me? First

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<v Speaker 2>question that the first few chapters ask and answer is,

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<v Speaker 2>how can I approach God? Answer by sacrifice. Chapters 8

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<v Speaker 2>through 10 answer the question, who can approach God for me? Answer,

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<v Speaker 2>only a priest can. So chapters 1 through 7, get

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<v Speaker 2>the flow of this. Chapters 1 through 7 says we

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<v Speaker 2>need a sacrifice to approach God. Chapters 8 through 10,

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<v Speaker 2>we need a stand-in. We need a representative. We need

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<v Speaker 2>somebody to offer the sacrifice for us. That's what a

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<v Speaker 2>priest does. A priest stands before God on behalf of

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<v Speaker 2>the people and offers a sacrifice on their behalf. Now,

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<v Speaker 2>I want to zero in. Let's tip the plane down

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<v Speaker 2>a little bit, get a little closer to the ground.

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<v Speaker 2>Look at chapter 8, verse 22. We're going right into

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<v Speaker 2>the ordination ceremony of the ancient priesthood. Chapter 8, verse 22.

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<v Speaker 2>And he brought the second ram, a ram of consecration.

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<v Speaker 2>Then Aaron and his sons laid their hands on the

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<v Speaker 2>head of the ram, and Moses killed it. And he

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<v Speaker 2>took some of its blood and put it on the

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<v Speaker 2>tip of Aaron's right ear. on the thumb of his

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<v Speaker 2>right hand, and on the big toe of his right foot.

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<v Speaker 2>And then he brought Aaron's sons, and Moses put some

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<v Speaker 2>of the blood on the tips of their right ears,

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<v Speaker 2>on the thumbs of their right hands, and on the

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<v Speaker 2>big toes of their right feet. And Moses sprinkled the

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<v Speaker 2>blood all around the altar. What's all this about? It's

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<v Speaker 2>the idea in sanctifying it with shed blood, may this

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<v Speaker 2>priest hear the voice of God. by putting it on

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<v Speaker 2>his ears. May he do the will of God by

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<v Speaker 2>putting it on the thumb of his hand. Well, can

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<v Speaker 2>work the works of God, do the will of God.

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<v Speaker 2>And by putting it on his foot, he's saying, may

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<v Speaker 2>this priest walk in the ways of God. So may

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<v Speaker 2>he hear, work, and walk in the ways of God.

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<v Speaker 2>Now let's fast forward in the New Testament, just to

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<v Speaker 2>make an analogy. In the New Testament, Jesus Christ is

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<v Speaker 2>called our great high priest. priest, our great high priest.

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<v Speaker 2>Here's what's interesting. Jesus is both the sacrifice as well

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<v Speaker 2>as the one who offers the sacrifice because he offered himself.

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<v Speaker 2>So he is the sacrificial lamb and he is the

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<v Speaker 2>high priest who offers the lamb. Behold the lamb of God,

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<v Speaker 2>John said, who takes away the sin of the world.

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<v Speaker 2>But he's also our high priest, our great high priest.

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<v Speaker 2>He offers it. So there is the fulfillment of that. Now,

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<v Speaker 2>let's move off of that and think of ourselves. In

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<v Speaker 2>Romans chapter 12, Paul borrows the language of sacrifice from

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<v Speaker 2>Leviticus and says to us, I beseech you, therefore, by

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<v Speaker 2>the mercies of God, that you present your bodies, right?

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<v Speaker 2>Just like they're Ears and hands and feet were covered

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<v Speaker 2>with blood. You present your bodies as a living sacrifice,

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<v Speaker 2>holy and acceptable to God, which is your reasonable service.

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<v Speaker 2>So he's saying you, like the priest, come and voluntarily

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<v Speaker 2>offer your bodies for God to work through. And can

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<v Speaker 2>I just say, when you do that, life gets really good.

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<v Speaker 2>Life takes on a whole new level when you see

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<v Speaker 2>your body as a base of operations for the Holy

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<v Speaker 2>Spirit to dwell within and work through to other people.

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<v Speaker 2>That's when life really, really gets good. Think of the

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<v Speaker 2>people in the Bible that God got a hold of

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<v Speaker 2>their bodies, as imperfect as they were, and used it

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<v Speaker 2>for his glory. Moses said, I can't talk. He stuttered.

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<v Speaker 2>God says, great, I'm going to use you to be

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<v Speaker 2>a spokesman. To Pharaoh. Yeah, he used Aaron to help

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<v Speaker 2>do that as well. But then Moses' mouth gave the

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<v Speaker 2>law to people that he heard from God's mouth. So

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<v Speaker 2>his body was a living sacrifice. David's hands put a

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<v Speaker 2>sling in it one day. And God guided that little

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<v Speaker 2>missile right into the head of Goliath. Paul's feet anointed

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<v Speaker 2>by God to spread the gospel through the known world

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<v Speaker 2>and your body as well. as you offer it to God.

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<v Speaker 2>You know, it's always interesting to me that God has

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<v Speaker 2>chosen to use his redeemed people. So he redeems us.

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<v Speaker 2>He saves us. We become sinful. But then we ask

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<v Speaker 2>Jesus to forgive us our sins. So we're now instantly

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<v Speaker 2>his child. You know how it works by faith. And

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<v Speaker 2>then God says, now I'm going to use you. And

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<v Speaker 2>you don't have to have any special training. You don't

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<v Speaker 2>have to have any special education. I'll use you just

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<v Speaker 2>as you are. If you let me, I'll work my

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<v Speaker 2>ways through your body. And God didn't have to do that.

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<v Speaker 2>You know, God could have used angels instead of redeemed humans.

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<v Speaker 2>And wouldn't you agree if God decided to use angels,

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<v Speaker 2>they'd probably do a much better job than we've done

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<v Speaker 2>so far in 2,000 years. You could count on angels

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<v Speaker 2>to really get the word out. God's going to use

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<v Speaker 2>an angel in the book of Revelation to proclaim the

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<v Speaker 2>everlasting gospel to all the people on the earth. The

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<v Speaker 2>job is going to get done. But God has chosen

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<v Speaker 2>to restrict himself in the meanwhile to do the most

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<v Speaker 2>important part of his work now through our bodies. And

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<v Speaker 2>you go, not a good plan, God. I would counsel

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<v Speaker 2>against that. The reason God does that is it gives

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<v Speaker 2>him more glory. The more imperfect the instrument, the greater

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<v Speaker 2>the glory goes to the one using that instrument. So

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<v Speaker 2>God uses priests. God uses your body and my body

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<v Speaker 2>for his glory. Chapter 10, there is a glitch in

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<v Speaker 2>the priesthood. Aaron has two sons, one named Nadab, the

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<v Speaker 2>other Abihu. And this is when worship gets dangerous. Verse 1,

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<v Speaker 2>then Nadab and Abihu, the sons of Aaron, offered profane

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<v Speaker 2>fire before the Lord, which he had not commanded them.

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<v Speaker 2>Now it says profane fire in my translation, the New

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<v Speaker 2>King James that I'm reading from. The old King James

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<v Speaker 2>calls it strange fire. Some translations call it unconsecrated fire.

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<v Speaker 2>The New Living Translation puts it this way, different kind

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<v Speaker 2>of fire. So they're all taking a stab at what

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<v Speaker 2>this profane fire or strange fire is. Some And I'm

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<v Speaker 2>putting a question mark here. Some unspecified infraction occurred that

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<v Speaker 2>had to do with burning incense. You know what it was?

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<v Speaker 2>Because if you know what it is, please tell me afterwards.

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<v Speaker 2>I have no idea what it is. I have read

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<v Speaker 2>so many books and commentaries on what it is and

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<v Speaker 2>nobody really agrees. Some think it's they lit their censers

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<v Speaker 2>with ordinary fire other than the prescribed fire from the

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<v Speaker 2>altar of sacrifice, that brass altar that was in the

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<v Speaker 2>courtyard for animal sacrifices. So they just decided, why go

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<v Speaker 2>out there? Just get a Zippo lighter, you know, do

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<v Speaker 2>it that way. That's a possibility. Not the Zippo lighter.

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<v Speaker 2>That didn't exist, but just an ordinary fire. Others have

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<v Speaker 2>guessed that maybe they were drunk because in verse 8

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<v Speaker 2>and 9 to Aaron it says, Do not drink wine

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<v Speaker 2>or intoxicating drink, you nor your sons with you, when

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<v Speaker 2>you go into the tabernacle of meeting, lest you die.

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<v Speaker 2>And they will die with this infraction. It shall be

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<v Speaker 2>a statute forever throughout your generations. But here's the point.

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<v Speaker 2>Instead of trying to figure out what the profane fire

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<v Speaker 2>exactly is, God, when he calls priests into the special

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<v Speaker 2>role of representing the people, he calls them to a

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<v Speaker 2>higher standard. Yes, they're humans. Yes, they sin. Yes, they're

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<v Speaker 2>going to need sacrifices. But if you're going to serve

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<v Speaker 2>in the priesthood, let me modernize it. If you're going

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<v Speaker 2>to serve in the ministry today, we are called to

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<v Speaker 2>a higher standard. Those who teach the word are called

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<v Speaker 2>to a higher standard, the Bible tells us. So our work, yeah,

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<v Speaker 2>we work. All of us do our work. But in

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<v Speaker 2>the ministry, it's not a nine to five. And sometimes

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<v Speaker 2>it's not five days a week. Sometimes it's like whenever

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<v Speaker 2>there's a need. And Charles Spurgeon wrote a great book

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<v Speaker 2>called Lectures to My Students, one of my favorite books

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<v Speaker 2>that I always tell young men who want to get

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<v Speaker 2>into the ministry to read. And here's a little section

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<v Speaker 2>in there where he says, if you plan to be lazy,

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<v Speaker 2>there are plenty of avocations or jobs in which you

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<v Speaker 2>will not be wanted. But above all, you are not

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<v Speaker 2>wanted in the Christian ministry. The man who finds the

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<v Speaker 2>ministry an easy life will find that it also brings

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<v Speaker 2>a hard death. So Nadab and Abihu, instead of trying

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<v Speaker 2>to cut corners and just light your little incense thing

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<v Speaker 2>with a Zippo, you know, get out there and do

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<v Speaker 2>it right. And the grand theme is the worship that

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<v Speaker 2>God accepts is the worship that God prescribes. God says,

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<v Speaker 2>do it this way. Don't argue with that. Just do

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<v Speaker 2>it the way God said to do it. So that's

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<v Speaker 2>the glitch that happens.

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<v Speaker 1>You're listening to Connect with Skip Heitzig. The Bible is

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<v Speaker 1>a big book. 66 books filled with history, poetry, prophecy, letters, laws,

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<v Speaker 1>and more. It's easy to lose sight of how it

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<v Speaker 1>all fits together. That's why Pastor Skip Heitzig wrote his

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<v Speaker 1>new one-year devotional, Soaring Above It All. It gives you

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<v Speaker 1>a panoramic view of Scripture, helping you understand the key people, events,

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<v Speaker 1>and themes from Genesis to Revelation while deepening your walk

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<v Speaker 1>with God. Request Soaring Above It All as our thanks

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<v Speaker 1>when you give $ 50 or more today to help Connect

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<v Speaker 1>with Skip share clear, verse-by-verse Bible teaching with people everywhere.

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<v Speaker 1>Give now at connectwithskip.com slash offer today. or call 800-922-1888. Now,

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<v Speaker 1>here's more from Pastor Skip.

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<v Speaker 2>When we get to chapters 11 through 15, we have

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<v Speaker 2>laws of ritual purity. Laws of ritual purity. Now, some

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<v Speaker 2>of these are weird. I will admit that. And they're

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<v Speaker 2>not going to really like apply to you in a

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<v Speaker 2>modern day and age. But it does answer the question,

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<v Speaker 2>how can I be clean before God? In fact, the

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<v Speaker 2>word unclean appears over 100 times in chapters 11 through 15. Now,

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<v Speaker 2>some of these, as I say, seem weird. Let me

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<v Speaker 2>give you the big picture. The big picture, God is

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<v Speaker 2>saying this, all of your life, all of your life,

0:13:45.900 --> 0:13:48.320
<v Speaker 2>all of your life is to be lived under the

0:13:48.580 --> 0:13:51.540
<v Speaker 2>eye of God. Whether you're in the kitchen, whether you're

0:13:51.559 --> 0:13:54.860
<v Speaker 2>in the office, whether you're in the bedroom, God wants

0:13:54.900 --> 0:13:57.770
<v Speaker 2>to be a part of all of your life. So

0:13:57.830 --> 0:14:02.630
<v Speaker 2>chapter 11, our regulations about food. Chapter 12, about childbirth.

0:14:03.050 --> 0:14:09.329
<v Speaker 2>Chapter 13, about skin diseases. Chapter 14, leprosy as a

0:14:09.450 --> 0:14:12.770
<v Speaker 2>specialized skin disease because of the contagion that it provides.

0:14:13.350 --> 0:14:20.640
<v Speaker 2>And then probably your favorite chapter in chapter 15, bodily discharges. Ooh, yeah.

0:14:21.200 --> 0:14:23.619
<v Speaker 2>So chapter 11, verse 1, And the Lord spoke to

0:14:23.680 --> 0:14:25.920
<v Speaker 2>Moses and Aaron, saying to them, Speak to the children

0:14:25.940 --> 0:14:30.340
<v Speaker 2>of Israel, saying, These are the animals which you may

0:14:30.520 --> 0:14:34.660
<v Speaker 2>eat among all the beasts that are on the earth.

0:14:35.480 --> 0:14:40.690
<v Speaker 2>Among the beasts, whatever divides the hoof, having cloven hooves

0:14:41.310 --> 0:14:44.910
<v Speaker 2>and chewing the cud, you may eat. How many of

0:14:44.930 --> 0:14:46.970
<v Speaker 2>you ever worry about this when you go to the supermarket?

0:14:47.490 --> 0:14:50.710
<v Speaker 2>Excuse me, did I have cloven hooves? You probably don't.

0:14:50.750 --> 0:14:53.390
<v Speaker 2>If you were Jewish, you probably would. That's according to

0:14:53.430 --> 0:14:57.910
<v Speaker 2>kosher law. Here's why. Here's the big reason. Go down

0:14:57.930 --> 0:15:02.630
<v Speaker 2>to verse 45. Still in chapter 11. For I am

0:15:02.690 --> 0:15:05.610
<v Speaker 2>the Lord who brings you up out of the land

0:15:05.650 --> 0:15:10.870
<v Speaker 2>of Egypt to be your God. You shall therefore be holy,

0:15:11.500 --> 0:15:16.040
<v Speaker 2>for I am holy. So that's reason number one. God

0:15:16.100 --> 0:15:18.440
<v Speaker 2>is saying, I want Israel to be different. That's what

0:15:18.500 --> 0:15:21.240
<v Speaker 2>holy means, different, set apart. I don't want you like

0:15:21.320 --> 0:15:23.460
<v Speaker 2>every other nation. I don't want you to be like

0:15:23.480 --> 0:15:25.220
<v Speaker 2>the world. I don't want you to think you need

0:15:25.240 --> 0:15:27.820
<v Speaker 2>to be like the world. You're my people. I want

0:15:27.860 --> 0:15:31.060
<v Speaker 2>you to live and act differently, including what you eat.

0:15:32.760 --> 0:15:35.890
<v Speaker 2>Then verse 46, this is the law of the animals

0:15:36.270 --> 0:15:39.510
<v Speaker 2>and the birds and every living creature that moves in

0:15:39.530 --> 0:15:42.350
<v Speaker 2>the waters and of every creature that creeps on the

0:15:42.410 --> 0:15:47.830
<v Speaker 2>earth to distinguish between the unclean and the clean and

0:15:47.870 --> 0:15:50.190
<v Speaker 2>between the animal that may be eaten and the animal

0:15:50.230 --> 0:15:52.850
<v Speaker 2>that may not be eaten. So the second reason is

0:15:52.890 --> 0:15:56.840
<v Speaker 2>God is saying for sanitary reasons, I want you to

0:15:56.960 --> 0:15:59.960
<v Speaker 2>eat certain things and not eat other things to preserve

0:16:00.020 --> 0:16:03.580
<v Speaker 2>your physical health. Now, why is that? Well, back in

0:16:03.600 --> 0:16:08.420
<v Speaker 2>those days, there was no FDA. There was no Food

0:16:08.460 --> 0:16:11.880
<v Speaker 2>and Drug Administration. We have FDA today. So our foods

0:16:11.940 --> 0:16:14.810
<v Speaker 2>are highly regulated by the FDA. There was no FDA.

0:16:15.290 --> 0:16:21.550
<v Speaker 2>There was only G-O-D. And God knew that certain animals

0:16:21.590 --> 0:16:26.810
<v Speaker 2>can be harmful. Moses didn't. Aaron didn't. God knew that

0:16:26.890 --> 0:16:31.720
<v Speaker 2>certain animals were what are called unclean feeders and are

0:16:31.760 --> 0:16:35.220
<v Speaker 2>liable to disease, not only having them, but spreading them especially.

0:16:35.960 --> 0:16:38.700
<v Speaker 2>So God knew that, and so this is part of

0:16:38.800 --> 0:16:42.420
<v Speaker 2>kosher law. Funny story, I was overseas a few years ago,

0:16:42.460 --> 0:16:45.090
<v Speaker 2>and on this particular trip, I went with a buddy

0:16:45.120 --> 0:16:47.030
<v Speaker 2>who had not traveled out of the United States. So

0:16:47.050 --> 0:16:49.670
<v Speaker 2>that's even more fun, just to watch what he thinks

0:16:49.730 --> 0:16:54.790
<v Speaker 2>about some of those places, smells, temperatures. And we were

0:16:54.830 --> 0:17:00.080
<v Speaker 2>in India. And, you know, at first he was just like,

0:17:00.100 --> 0:17:02.000
<v Speaker 2>come on, bring it on. I'll eat anything. And you

0:17:02.040 --> 0:17:05.280
<v Speaker 2>don't do that in India. He got dysentery on that trip.

0:17:07.080 --> 0:17:09.740
<v Speaker 2>So we were there about two weeks. That got cured.

0:17:10.020 --> 0:17:12.719
<v Speaker 2>He left India with me. We went to Egypt. The

0:17:12.740 --> 0:17:15.990
<v Speaker 2>food doesn't look a whole lot different. And he was

0:17:16.030 --> 0:17:17.970
<v Speaker 2>just a little bit skittish, but he ate a few things.

0:17:18.010 --> 0:17:20.449
<v Speaker 2>But now he's eating less and less. And then we

0:17:20.510 --> 0:17:22.610
<v Speaker 2>finally made it to Israel. And I remember him just saying,

0:17:22.630 --> 0:17:24.880
<v Speaker 2>you know what? Just find me a bag of potato chips.

0:17:24.940 --> 0:17:27.280
<v Speaker 2>I'm not going to eat any of this food. I said, here,

0:17:28.040 --> 0:17:32.629
<v Speaker 2>you don't have to worry. Here, things are kosher. And

0:17:32.650 --> 0:17:38.469
<v Speaker 2>there's a very strict rabbinical law of cleanliness instituted in Leviticus.

0:17:39.109 --> 0:17:41.340
<v Speaker 2>Eat what you want in these Jewish quarter, in the

0:17:41.380 --> 0:17:45.780
<v Speaker 2>Jewish sections we were at. So God knew that. And

0:17:45.840 --> 0:17:50.820
<v Speaker 2>a very interesting book. or a very interesting author named Dr. S.H.

0:17:50.900 --> 0:17:54.580
<v Speaker 2>Kellogg said this, and I'm quoting him. One of the

0:17:54.640 --> 0:17:57.840
<v Speaker 2>greatest discoveries of modern science is the fact that a

0:17:57.900 --> 0:18:01.340
<v Speaker 2>large number of diseases to which animals are liable are

0:18:01.400 --> 0:18:04.300
<v Speaker 2>due to the presence of low forms of parasitic life.

0:18:04.960 --> 0:18:08.260
<v Speaker 2>To such diseases, those which are unclean in their feeding

0:18:08.760 --> 0:18:13.100
<v Speaker 2>will be especially exposed. And he goes on to say,

0:18:13.140 --> 0:18:16.870
<v Speaker 2>that's why God said certain animals can and cannot be eaten.

0:18:18.210 --> 0:18:20.450
<v Speaker 2>So in this article that I was reading, in this book,

0:18:21.890 --> 0:18:27.020
<v Speaker 2>he then went forward to 14th century Europe during the

0:18:27.080 --> 0:18:29.980
<v Speaker 2>Black Plague when people were dying like crazy. And he said,

0:18:30.359 --> 0:18:32.940
<v Speaker 2>long ago, as in the days when the plague was

0:18:33.040 --> 0:18:42.869
<v Speaker 2>desolating Europe, the Jews universally escaped infection, which brought suspicion

0:18:43.530 --> 0:18:46.770
<v Speaker 2>that they were poisoning the wells and the springs in Europe.

0:18:47.560 --> 0:18:51.139
<v Speaker 2>True story. The Jews were spared. Why? Because of this.

0:18:52.040 --> 0:18:55.860
<v Speaker 2>Because of eating kosher. Because of the laws that God

0:18:55.900 --> 0:18:57.959
<v Speaker 2>had given. And that caused the other people who were

0:18:58.000 --> 0:19:01.480
<v Speaker 2>non-Jewish to view with suspicion the Jewish population of Europe

0:19:01.500 --> 0:19:04.320
<v Speaker 2>back then and say, these Jews are poisoning our wells.

0:19:04.340 --> 0:19:07.639
<v Speaker 2>It's their fault. Now we get to chapter 16 and 17.

0:19:07.640 --> 0:19:12.320
<v Speaker 2>I'm going to call this the laws of national sanctity.

0:19:13.340 --> 0:19:16.240
<v Speaker 2>In this section of Leviticus, we're at the very heart

0:19:16.340 --> 0:19:20.119
<v Speaker 2>of the book. It is the theological hub of the

0:19:20.160 --> 0:19:23.869
<v Speaker 2>book of Leviticus. And the question these two chapters answer

0:19:24.290 --> 0:19:27.449
<v Speaker 2>is how can we be one nation under God? You know,

0:19:27.470 --> 0:19:31.070
<v Speaker 2>we say that about America, one nation under God. Israel

0:19:31.109 --> 0:19:35.530
<v Speaker 2>in the wilderness truly was one nation under God. And

0:19:35.550 --> 0:19:39.020
<v Speaker 2>God gave them laws. And these two chapters formed the

0:19:39.100 --> 0:19:44.720
<v Speaker 2>theological hub of Leviticus. What do I mean? Well, There's

0:19:44.760 --> 0:19:47.790
<v Speaker 2>a thing called the Day of Atonement. By the way,

0:19:48.250 --> 0:19:52.020
<v Speaker 2>next week, I think it's Wednesday. will be the 2018

0:19:52.020 --> 0:19:56.580
<v Speaker 2>Yom Kippur Day of Atonement. Right now we're at Rosh Hashanah.

0:19:57.220 --> 0:20:01.080
<v Speaker 2>There's 10 days between Rosh Hashanah, the new year, to

0:20:01.180 --> 0:20:04.719
<v Speaker 2>Yom Kippur called Days of Repentance. So this deals with

0:20:04.760 --> 0:20:08.740
<v Speaker 2>the Day of Atonement. The Day of Atonement, Yom Kippur,

0:20:08.800 --> 0:20:11.640
<v Speaker 2>was a special day, one day a year, in which

0:20:11.880 --> 0:20:18.140
<v Speaker 2>sin nationally was dealt with. Nationally was dealt with. These

0:20:18.200 --> 0:20:22.680
<v Speaker 2>two chapters are like the Isaiah chapter 53 of the Torah.

0:20:23.970 --> 0:20:27.710
<v Speaker 2>These were called days of awe. Yom Kippur was not

0:20:27.770 --> 0:20:30.730
<v Speaker 2>a joyful day, it was a mournful day. It was

0:20:30.800 --> 0:20:33.480
<v Speaker 2>a day of introspection. It was a day of meditation.

0:20:33.820 --> 0:20:36.340
<v Speaker 2>It was a day of confession of sin. Nobody said,

0:20:36.780 --> 0:20:41.939
<v Speaker 2>marry Yom Kippur. Happy Yom Kippur. It wasn't happy. It

0:20:42.000 --> 0:20:44.530
<v Speaker 2>was mournful. It was the one day a year, and

0:20:44.570 --> 0:20:49.070
<v Speaker 2>still is, where Orthodox Jews fast for a period of

0:20:49.070 --> 0:20:52.570
<v Speaker 2>25 hours, a whole day. Why 25? I want to

0:20:52.590 --> 0:20:55.770
<v Speaker 2>make sure they cover the entire day. So the 10

0:20:55.770 --> 0:21:00.129
<v Speaker 2>days between these two festivals, Rosh Hashanah, beginning of the

0:21:00.270 --> 0:21:03.250
<v Speaker 2>new year, Yom Kippur, those 10 days are called days

0:21:03.290 --> 0:21:07.120
<v Speaker 2>of repentance. What happened? The high priest bathed. The high

0:21:07.150 --> 0:21:12.980
<v Speaker 2>priest dressed in special ceremonial garb. He sacrificed a bull,

0:21:13.660 --> 0:21:19.040
<v Speaker 2>sacrificed a ram, and took two goats. And that's where

0:21:19.060 --> 0:21:22.500
<v Speaker 2>we get into chapter 16 and 17. The first goat

0:21:22.600 --> 0:21:27.100
<v Speaker 2>was killed. It was killed because that one goat, the

0:21:27.160 --> 0:21:32.540
<v Speaker 2>blood was a substitute for the nation. It was receiving

0:21:32.640 --> 0:21:36.719
<v Speaker 2>the punishment of the nation for their sin so that

0:21:36.770 --> 0:21:38.970
<v Speaker 2>the nation wouldn't have to die. The second goat is

0:21:38.990 --> 0:21:41.510
<v Speaker 2>called the scapegoat. I'm sure you've heard of that. If

0:21:41.550 --> 0:21:43.629
<v Speaker 2>you haven't heard of the biblical scapegoat, you've heard of

0:21:43.670 --> 0:21:45.850
<v Speaker 2>the modern idiom. We say, well, you're using me as

0:21:45.930 --> 0:21:48.740
<v Speaker 2>a scapegoat. This is where it comes from. It was

0:21:48.780 --> 0:21:51.810
<v Speaker 2>the second goat on Yom Kippur, and the priest walked

0:21:51.869 --> 0:21:54.389
<v Speaker 2>up to it, laid his hands on the head of

0:21:54.430 --> 0:21:57.250
<v Speaker 2>the goat, confessed the sins of the nation. So it

0:21:57.290 --> 0:22:00.350
<v Speaker 2>was like all of the sins were being transferred to

0:22:00.390 --> 0:22:05.630
<v Speaker 2>the goat. Then the goat went into the wilderness. Chapter 16,

0:22:05.630 --> 0:22:10.320
<v Speaker 2>verse 21. And Aaron lay both his hands on the

0:22:10.359 --> 0:22:13.100
<v Speaker 2>head of the live goat, confessed over at the iniquities

0:22:13.160 --> 0:22:15.840
<v Speaker 2>of the children of Israel, all their transgressions. That would

0:22:15.859 --> 0:22:20.020
<v Speaker 2>take a while. concerning all their sins, putting them on

0:22:20.060 --> 0:22:23.660
<v Speaker 2>the head of the goat and sent it away into

0:22:23.680 --> 0:22:29.510
<v Speaker 2>the wilderness by the hand of a suitable man. I've

0:22:29.550 --> 0:22:32.690
<v Speaker 2>been in Judea before and I had the privilege of

0:22:32.750 --> 0:22:35.850
<v Speaker 2>getting in a Jeep and I was taken out of

0:22:35.910 --> 0:22:40.500
<v Speaker 2>Jerusalem through the Judean desert, through the foothills to the

0:22:40.660 --> 0:22:44.690
<v Speaker 2>stations of to where they would have fires that would

0:22:44.710 --> 0:22:48.670
<v Speaker 2>be signal fires to watch the scapegoat go in the wilderness.

0:22:48.710 --> 0:22:51.230
<v Speaker 2>So they would let it go in the wilderness. Once

0:22:51.310 --> 0:22:54.590
<v Speaker 2>it got out of sight, you know, the priest would

0:22:55.090 --> 0:22:58.490
<v Speaker 2>wave back to the guy upon the little pinnacle. He'd

0:22:58.530 --> 0:23:00.950
<v Speaker 2>light his fire. The guy on the next pinnacle, a

0:23:00.990 --> 0:23:03.310
<v Speaker 2>little higher up closer to Jerusalem, would see that fire.

0:23:03.369 --> 0:23:06.550
<v Speaker 2>He'd light his fire. the guy on the pinnacle a

0:23:06.550 --> 0:23:08.869
<v Speaker 2>little bit closer to Jerusalem, higher up would light his fire,

0:23:09.130 --> 0:23:12.140
<v Speaker 2>all the way back to the city of Jerusalem. When

0:23:12.180 --> 0:23:14.580
<v Speaker 2>the people in the city, in the temple, when that

0:23:14.840 --> 0:23:19.300
<v Speaker 2>was built, when they saw that the scapegoat had vanished

0:23:19.340 --> 0:23:23.109
<v Speaker 2>from sight, all the people in the temple jumped and

0:23:23.330 --> 0:23:27.450
<v Speaker 2>shouted praises to God as if to say, our sins

0:23:27.810 --> 0:23:35.030
<v Speaker 2>are taken away. Now, quickly, the scapegoat, is the hope

0:23:35.950 --> 0:23:39.270
<v Speaker 2>of the new covenant. It's the hope of the new covenant.

0:23:39.290 --> 0:23:41.970
<v Speaker 2>What do I mean by that? Well, this happened every what?

0:23:42.770 --> 0:23:46.030
<v Speaker 2>Day of Atonement happened every year, every year, every year.

0:23:46.410 --> 0:23:49.889
<v Speaker 2>Just like there's a sacrifice or two every day and

0:23:49.910 --> 0:23:54.650
<v Speaker 2>there's festivals every few months, every year. This happened every year,

0:23:54.670 --> 0:23:58.190
<v Speaker 2>every year, every year, every year, year after year, generation

0:23:58.230 --> 0:24:05.359
<v Speaker 2>after generation. But Jeremiah 31 predicts a new covenant Jeremiah 31,

0:24:05.359 --> 0:24:09.980
<v Speaker 2>I will make a new covenant with Israel. I will

0:24:10.080 --> 0:24:16.229
<v Speaker 2>forgive their iniquity and their sin. I will remember no more.

0:24:17.369 --> 0:24:20.710
<v Speaker 2>It anticipates a time in the future where it won't

0:24:20.750 --> 0:24:23.570
<v Speaker 2>be like the covenant of the law anymore, having to

0:24:23.609 --> 0:24:26.020
<v Speaker 2>do this over and over again, but God will take

0:24:26.080 --> 0:24:29.500
<v Speaker 2>their sin and remove it completely, not cover it over.

0:24:30.560 --> 0:24:33.040
<v Speaker 2>That's what the blood of sacrifices animals did. They just

0:24:33.060 --> 0:24:37.280
<v Speaker 2>sort of covered it over. but remove it completely. The scapegoat,

0:24:37.420 --> 0:24:42.480
<v Speaker 2>Jesus Christ, once and for all would take the sin away.

0:24:42.510 --> 0:24:43.490
<v Speaker 2>That's the new covenant.

0:24:45.650 --> 0:24:48.470
<v Speaker 1>Thanks for joining us today on Connect with Skip Heitzig.

0:24:48.890 --> 0:24:52.560
<v Speaker 1>Before we go, remember that your generosity helps share clear,

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<v Speaker 2>Make a connection. Make a connection at the foot of

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<v Speaker 2>the crossing. Catch all burdens on his wood. Make a connection.

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