WEBVTT - The In-Between Place

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<v Speaker 1>Good morning, peeps, and welcome to OKAP Daily with the

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<v Speaker 1>Meet Your Girl Danielle Moody recording from the Home Bunker. Folks,

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<v Speaker 1>it has been an extraordinarily difficult week, and what scares

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<v Speaker 1>me is that we're actually existing in the in between place.

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<v Speaker 1>Donald Trump is not yet president for two months, but

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<v Speaker 1>the effects of this reality are really taking shape and

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<v Speaker 1>taking hold. And by taking hold, I mean taking a

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<v Speaker 1>stranglehold over half the country while the other half is

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<v Speaker 1>elated at their ability to cause pain and subject others

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<v Speaker 1>to levels of cruelty not experienced in modern times. The

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<v Speaker 1>rest of us are trying to figure out what a

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<v Speaker 1>path forward looks like. And I don't even mean a

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<v Speaker 1>path forward in terms of our politics. I mean a

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<v Speaker 1>path forward in terms of our day to day lives.

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<v Speaker 1>What does it mean to try and rebuild community, create

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<v Speaker 1>hopefulness when you are in the midst of despair, when

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<v Speaker 1>you find yourself breaking down into tears multiple times a day,

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<v Speaker 1>when you are experiencing a type of grief that takes

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<v Speaker 1>your breath away. And so today's conversation is with Stephen BlackBerry,

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<v Speaker 1>who I will tell you I needed this conversation so

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<v Speaker 1>very much, and the reason being is that we are

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<v Speaker 1>in the need, in need of radical healing and a

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<v Speaker 1>of where we think our lives are going. And Stephan

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<v Speaker 1>is the founder of the Clearing DC powered by Life

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<v Speaker 1>Well and it is a unique ecosystem around wellness and

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<v Speaker 1>community care, and he offers just so much depth and

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<v Speaker 1>perspective around how we need to see ourselves in this moment,

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<v Speaker 1>or I should say, an offering on how we should

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<v Speaker 1>see ourselves and our communities in this moment. And so

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<v Speaker 1>I hope as we close out the week here and

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<v Speaker 1>try and prepare ourselves for the weeks ahead, that this

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<v Speaker 1>offers a bit of solace, a safe space to sit

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<v Speaker 1>in for the duration of this interview. So coming up

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<v Speaker 1>next my conversation with Stefan BlackBerry. Folks, I am very

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<v Speaker 1>happy to welcome to Okay f Daily Stefan Bradberry, who

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<v Speaker 1>is the founder of the Clearing DC powered by Life

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<v Speaker 1>Well and Stephan. I want you to give us a

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<v Speaker 1>fifty thousand foot view, tell us a bit about the

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<v Speaker 1>Clearing DC powered by Life Well and the work it

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<v Speaker 1>is that you are doing.

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<v Speaker 2>Yeah, absolutely well. First, happy day. Thank you so much

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<v Speaker 2>for having me across the life while ecosystem. We're imagining

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<v Speaker 2>new possibilities of care, connection, community and justice. And one

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<v Speaker 2>of the ways that we do that is the Clearing

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<v Speaker 2>Community Center. I envisioned the Clearing Community Center after reading

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<v Speaker 2>Tony Morrison's Beloved, where Baby Soaks Holy brings together all

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<v Speaker 2>the black books. You know, it starts off when more

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<v Speaker 2>and more there came Baby Sokes Holy, followed by every

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<v Speaker 2>Black man, woman and child made their great heart to

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<v Speaker 2>the Clearing, which was this place that Baby Sokes told

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<v Speaker 2>them that they weren't the glory bound pure of the earth,

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<v Speaker 2>and they weren't the meek and mild of the earth,

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<v Speaker 2>but they were people who deserve to be loved in

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<v Speaker 2>all of their fullness. That she told them to love

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<v Speaker 2>this here flesh of theirs. And I thought about what

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<v Speaker 2>it meant for the enslaved to love their flesh, or

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<v Speaker 2>the formerly enslaver, for people who, by Hoko krok have

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<v Speaker 2>found ways to survive and in some cases thrive, and

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<v Speaker 2>so life well really came from this idea that all people,

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<v Speaker 2>in all places, at all times should be free, healed,

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<v Speaker 2>and whole. And at the Clearing. What we've done is

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<v Speaker 2>we have a built up an amazing yoga community. So

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<v Speaker 2>we're the home of Flowel Yoga, one of DC's only

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<v Speaker 2>black owned yoga studios. We're not the only, but we

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<v Speaker 2>are one of the only. Inside of here, we have

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<v Speaker 2>to create well art collective because the artists are the

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<v Speaker 2>ones who screamed the calls of revolution. Artists are the

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<v Speaker 2>ones that help us look inwards to do outwards. And

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<v Speaker 2>so inside of our center we have a community gallery

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<v Speaker 2>where we're constantly up lifting the works of particularly Galus

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<v Speaker 2>of Color, but people who believe that their art should

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<v Speaker 2>stir the soul and should shake us towards being free.

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<v Speaker 2>We also have Advocate Well, which is our politics and

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<v Speaker 2>policy group, because I understand as someone who used to

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<v Speaker 2>work inside the United States Congress that it's an arena

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<v Speaker 2>and battlefield that some people have to be in. And

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<v Speaker 2>so we lead a team that's constantly thinking about how

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<v Speaker 2>do we put our ideals into action and into practice

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<v Speaker 2>and into policy and into law. And then we have

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<v Speaker 2>work Well, which is our well being consultancy. So whether

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<v Speaker 2>you own a yoga studio or you are the CEO

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<v Speaker 2>of a fortune five hundred company, what we do is

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<v Speaker 2>we help you see the limits to your systems that

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<v Speaker 2>prevent people from being well and help you strategize toward

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<v Speaker 2>environments and toward communities and spaces where individual wellness can

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<v Speaker 2>be tended to and communal well being can be uplifted.

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<v Speaker 1>I love every single piece of the collective and the

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<v Speaker 1>world that you're doing. And I must say that when

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<v Speaker 1>I lived in DC for many, many years, Flow Yoga

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<v Speaker 1>Studio was my favorite.

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<v Speaker 2>Yes, and that's where I did my teacher chain on.

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<v Speaker 1>Yeah. I lived up the street and attended classes often,

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<v Speaker 1>and so wonderful. You know, right now, as you are

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<v Speaker 1>well aware, and as everybody is listening to this, we

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<v Speaker 1>are living in really uncharted territory where people, namely people

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<v Speaker 1>from historically marginalized communities, are now recognizing that their government,

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<v Speaker 1>who has been elected to lead our government in twenty

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<v Speaker 1>twenty five, has no desire to see any type of difference,

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<v Speaker 1>to see or or create unity in this country, to

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<v Speaker 1>bring our divided states back together. There is a sense

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<v Speaker 1>right now of dread, of impending dread and doom and hopelessness,

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<v Speaker 1>particularly as many see the announcements day by day of

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<v Speaker 1>who is going to be leading some of our most

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<v Speaker 1>important agencies and departments in this country. And I want

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<v Speaker 1>to talk to you about a lot of folks are

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<v Speaker 1>saying they desperately need community, They desperately need to figure

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<v Speaker 1>out what it means to care for yourself in a

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<v Speaker 1>country that not only is saying that we don't care

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<v Speaker 1>about you, but that we're going to make targets of you.

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<v Speaker 1>Cruelty is going to be our new compass. Talk to

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<v Speaker 1>us about how we find stuff on grounding and healing

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<v Speaker 1>at a time when there is so much pain, and frankly,

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<v Speaker 1>we're not even really in the pain part. We're in

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<v Speaker 1>the between space right right.

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<v Speaker 2>You know, there's a few things. The first you know,

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<v Speaker 2>we're in these yet to be United States and what

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<v Speaker 2>could be potentially because I've heard a lot of and

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<v Speaker 2>we kind of heard this during the insurrection, that this

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<v Speaker 2>is not who we are, right there was a lot

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<v Speaker 2>of there's a lot of people that were talking like that.

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<v Speaker 2>And those of us who have been relatively conscious, those

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<v Speaker 2>of us who so happened to live on the other

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<v Speaker 2>side of the color line, know that this is exactly

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<v Speaker 2>who America is. This is exactly what we do when

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<v Speaker 2>multiracial democracy begins to show its head. You know, before

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<v Speaker 2>I owned a yoga studio, you know, I was a

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<v Speaker 2>scholar I am a scholl It and you know, I

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<v Speaker 2>was writing my master's thesis a while ago, quite a

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<v Speaker 2>few years ago, and I was in the archive, and

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<v Speaker 2>I learned about these moments post Civil War when multi

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<v Speaker 2>racial city governments were coming up all across the East

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<v Speaker 2>Coast and down into the South, and for what they

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<v Speaker 2>could do, they were thriving and all people were benefiting.

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<v Speaker 2>But the white majority in these places refuse to seed

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<v Speaker 2>their space. They refused to allow the city or their town,

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<v Speaker 2>and let's say, the country to grow beyond this need

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<v Speaker 2>to be white. That there is a history of black

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<v Speaker 2>folks being at the forefront and other folks of color

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<v Speaker 2>being a part of these progressive movements and pushes forward,

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<v Speaker 2>but always with this violent, let's say, hand tapping of

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<v Speaker 2>white supremacy constantly coming through.

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<v Speaker 1>Right.

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<v Speaker 2>And I have thought about when I was in the archive,

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<v Speaker 2>I was being I was very defeated because I was

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<v Speaker 2>trying to make this argument that if the United States

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<v Speaker 2>it was a democracy, we could only be that because

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<v Speaker 2>black people made it so, right, very similar to what

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<v Speaker 2>Nicole Hanna Jones was doing with the sixteen nineteen project Right.

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<v Speaker 2>And I was in the archive and I was seeing

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<v Speaker 2>that here are all these black people, these black folks

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<v Speaker 2>through time who, using this saying by Zoroloherson, by hook

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<v Speaker 2>a crook, found ways to survive and, like I said,

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<v Speaker 2>in some places thrive. And they did it because they

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<v Speaker 2>saw themselves in each other. And it kind of is

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<v Speaker 2>this thing of you could never believe in the veil

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<v Speaker 2>or the midst lies and illusions of what the country was,

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<v Speaker 2>because we bear the brunt of them. Yep. And that's

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<v Speaker 2>how we were able to forge community, not in response

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<v Speaker 2>to this visceral force of white supremacy, but in a

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<v Speaker 2>response in life affirming ways to say that, hey, actually,

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<v Speaker 2>whether or not the United States survived, we will. And

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<v Speaker 2>I've been thinking a lot lot about that over the

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<v Speaker 2>last week or so because in the immediate after, I mean,

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<v Speaker 2>I don't know about you, but Tuesday, you know, around

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<v Speaker 2>ten o'clock, my partner had gone to bed and I

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<v Speaker 2>started to see I said, oh my god, this is

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<v Speaker 2>not going to go the way that we wanted to. Yeah,

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<v Speaker 2>let me see a girl. I tried to go to bed.

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<v Speaker 2>I was tossing and turning. I couldn't figure it out.

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<v Speaker 2>And then I go to bed and spirit wakes me

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<v Speaker 2>up at three o'clock to see that Pennsylvania and Georgia

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<v Speaker 2>had gone to him, and I said, oh, it's over.

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<v Speaker 2>And I woke up on Wednesday and I was devastated.

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<v Speaker 2>I was devastated because for a moment I allowed myself

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<v Speaker 2>to maybe not forget, but to disremember what the country is.

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<v Speaker 2>But by the time that Thursday and Friday had come

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<v Speaker 2>around and I was here in the center, and I

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<v Speaker 2>was with people who had been nervous for weeks and

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<v Speaker 2>had constantly been asking me about what did I feel

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<v Speaker 2>and how did I think about things? And I said, well,

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<v Speaker 2>on this side or that side, we're going to have

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<v Speaker 2>to take care of each other. This is a long

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<v Speaker 2>way to say, like what is community. Community is more

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<v Speaker 2>than people of shared identity together. People would say that

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<v Speaker 2>pocs this tart, that we're community. Obviously, after last week,

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<v Speaker 2>we see that we are not right right that part.

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<v Speaker 2>And what community is is a vested interest in the success,

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<v Speaker 2>the health, the wellness and the well being of the

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<v Speaker 2>people that we are around. It is a commitment to

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<v Speaker 2>not abandon or disregard. It's a commitment to say that

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<v Speaker 2>I will step up when you have to step back.

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<v Speaker 2>It's a commitment to say that I don't have to

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<v Speaker 2>experience life for way that you do to see that

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<v Speaker 2>you deserve to live a just life, that you deserve

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<v Speaker 2>to live in the fullness of whoever it is that

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<v Speaker 2>you decide to be and in community is something that

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<v Speaker 2>requires a lot of us. And I think right now

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<v Speaker 2>in this moment, for people who are listening and for

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<v Speaker 2>people who are thinking a lot about what do we do,

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<v Speaker 2>I would say start with that small seat community, the

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<v Speaker 2>few people that you let intimately into your life, and

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<v Speaker 2>to start really really sitting there considering that when the

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<v Speaker 2>going gets tough, well the people that you around sell

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<v Speaker 2>you off, that they maybe have some hope and something better. Right,

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<v Speaker 2>because we're seeing a lot of people talk about, well,

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<v Speaker 2>I voted for the economy, or I did this, or

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<v Speaker 2>I did that, and now they're starting to see, wait

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<v Speaker 2>a minute, when they get done with y'all, they're coming

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<v Speaker 2>to us next.

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<v Speaker 1>Yep.

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<v Speaker 2>And so what community says is that we have a

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<v Speaker 2>vested interest in ensuring that there is nobody next. And

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<v Speaker 2>that is really at the core of what I'm thinking about,

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<v Speaker 2>because at the end of all of this, we want

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<v Speaker 2>to be able to say that we lived well, not

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<v Speaker 2>in response to visceral and violent forces, but in life

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<v Speaker 2>affirming ways and reminders that it is still worth living

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<v Speaker 2>so long as we keep, you know, getting up to

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<v Speaker 2>do it.

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<v Speaker 1>Everything that you just said, particularly about and defining community

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<v Speaker 1>and what you said about community makes so much sense.

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<v Speaker 1>And my question for you is what the election revealed

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<v Speaker 1>to your earlier point is that we are not in community? Right.

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<v Speaker 1>What you said about the veil being lifted, this veil

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<v Speaker 1>and I look at it as the veil between what

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<v Speaker 1>we had hoped for America and what America actually is. Yea,

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<v Speaker 1>that is what has been lifted. And when we recognize

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<v Speaker 1>now what America has been who America actually is, what

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<v Speaker 1>does it look like to forge community when half of

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<v Speaker 1>the country hates the other half of the country. Right,

0:15:00.600 --> 0:15:05.120
<v Speaker 1>Like you say, to invite those that you care that

0:15:05.240 --> 0:15:10.720
<v Speaker 1>have a vested interest in your thriving into your intimate space.

0:15:11.640 --> 0:15:14.720
<v Speaker 1>But we now recognize that people that we have had

0:15:14.880 --> 0:15:18.400
<v Speaker 1>in our intimate space, whether they be our colleagues, whether

0:15:18.440 --> 0:15:21.440
<v Speaker 1>they be our family members, whether they be our friends,

0:15:22.360 --> 0:15:29.600
<v Speaker 1>looked at us and put themselves first. Our grandparents voted

0:15:29.640 --> 0:15:36.120
<v Speaker 1>against their grandchildren. Yeah yeah, Husbands voted against their wives.

0:15:36.720 --> 0:15:41.880
<v Speaker 2>Mm hmmm hm. And it makes you sit and for

0:15:41.960 --> 0:15:44.840
<v Speaker 2>a while act, you know, and just being real. And

0:15:44.840 --> 0:15:48.320
<v Speaker 2>in my community, we've been saying, you know, out riding

0:15:48.320 --> 0:15:51.040
<v Speaker 2>the Metro or walking in the area and just you

0:15:51.080 --> 0:15:53.320
<v Speaker 2>find yourself just looking at people and you squint in

0:15:53.400 --> 0:15:56.520
<v Speaker 2>your eyes a little bit because it's like, girl who

0:15:56.640 --> 0:15:58.240
<v Speaker 2>sides you? Was it you?

0:15:58.600 --> 0:15:58.800
<v Speaker 1>Yeah?

0:15:59.280 --> 0:16:01.520
<v Speaker 2>Yeah, you know. So there's a lot of that, and

0:16:01.560 --> 0:16:03.040
<v Speaker 2>you know what, I'm going to be honest, I don't

0:16:03.040 --> 0:16:05.720
<v Speaker 2>have a clear, cookie cut answer. I wrote this essay

0:16:05.720 --> 0:16:08.640
<v Speaker 2>a few years ago, entitled returning to the Village, and

0:16:08.760 --> 0:16:13.880
<v Speaker 2>it was after reading Tony morrison Soula and reading some

0:16:14.840 --> 0:16:18.280
<v Speaker 2>a New York Times review book review of the book,

0:16:18.360 --> 0:16:21.560
<v Speaker 2>right and this white lady of this white reviewer, she

0:16:22.200 --> 0:16:26.200
<v Speaker 2>essentially says that one day Tony Morrison will grow beyond

0:16:26.240 --> 0:16:27.480
<v Speaker 2>this provincial place.

0:16:27.840 --> 0:16:32.280
<v Speaker 1>Yes, I actually I remember, okay, I remember that reveal.

0:16:32.480 --> 0:16:35.640
<v Speaker 2>Yeah, you know, and so one day Tony Morrison will

0:16:36.080 --> 0:16:38.920
<v Speaker 2>She's amazing, but one day she'll get beyond this. And

0:16:39.480 --> 0:16:44.560
<v Speaker 2>you know, Tony never really directly responded to that. And

0:16:44.760 --> 0:16:47.600
<v Speaker 2>I thought a lot about this idea of provincial as

0:16:47.640 --> 0:16:51.440
<v Speaker 2>if black people living in our fullness isn't the center

0:16:51.560 --> 0:16:55.240
<v Speaker 2>of our world. You know, so I'm like provincial, Like

0:16:55.280 --> 0:16:56.840
<v Speaker 2>that doesn't make sense to me. So I started thinking

0:16:56.840 --> 0:17:00.480
<v Speaker 2>about what it means to me to exist in my

0:17:00.600 --> 0:17:03.640
<v Speaker 2>black life, from my black livelihood, and I started thinking

0:17:03.640 --> 0:17:07.360
<v Speaker 2>about what Tony Morrison and word workers of her tradition

0:17:08.280 --> 0:17:10.760
<v Speaker 2>we're trying to do. Was essentially sit us all down

0:17:10.840 --> 0:17:14.720
<v Speaker 2>by a camp fire, and we sat around this fire

0:17:15.119 --> 0:17:19.160
<v Speaker 2>that is in let's say this village, and it's an

0:17:19.200 --> 0:17:22.840
<v Speaker 2>open door village. There are boundaries around it, but there's

0:17:22.920 --> 0:17:26.560
<v Speaker 2>one door coming through the front, and you could come

0:17:26.600 --> 0:17:29.199
<v Speaker 2>in and out of it as you please. But in

0:17:29.320 --> 0:17:32.240
<v Speaker 2>order to make sense of what's happening, you got to

0:17:32.280 --> 0:17:36.159
<v Speaker 2>release some stuff. You got to release this desire to

0:17:36.280 --> 0:17:39.800
<v Speaker 2>make them understand. You have to release this desire of

0:17:39.920 --> 0:17:42.360
<v Speaker 2>constantly responding. You know, they tell you that you don't

0:17:42.400 --> 0:17:44.560
<v Speaker 2>have a language. So you spend thirty years proving that

0:17:44.560 --> 0:17:47.480
<v Speaker 2>we have a language, the language. Yep, come on, they

0:17:47.520 --> 0:17:49.719
<v Speaker 2>tell us that we don't have you know, that our

0:17:49.760 --> 0:17:52.240
<v Speaker 2>communities aren't strong, and then you spend all this time

0:17:52.640 --> 0:17:55.560
<v Speaker 2>creating quote unquote traditional family you know what I'm saying,

0:17:56.240 --> 0:17:58.760
<v Speaker 2>ripping away the vestiges of who we are and who

0:17:58.800 --> 0:18:01.800
<v Speaker 2>we have been. And I started just thinking a lot

0:18:01.840 --> 0:18:04.959
<v Speaker 2>about this return to the village, and and and then

0:18:05.000 --> 0:18:09.399
<v Speaker 2>I started thinking about, well, this essay isn't about white people,

0:18:09.440 --> 0:18:12.560
<v Speaker 2>but but they they find themselves, and not just whites,

0:18:12.560 --> 0:18:14.960
<v Speaker 2>but let's just say non black people that they find

0:18:15.000 --> 0:18:18.000
<v Speaker 2>themselves with their hands cupped over their ears at the

0:18:18.080 --> 0:18:21.119
<v Speaker 2>village door. They want to study us, They want to

0:18:21.160 --> 0:18:22.959
<v Speaker 2>they want to see how do y'all how does the

0:18:23.000 --> 0:18:26.480
<v Speaker 2>fire stay lit? How do y'all stay so the worst

0:18:26.480 --> 0:18:29.240
<v Speaker 2>of humanity throwing your way, and yet you still create

0:18:29.320 --> 0:18:31.919
<v Speaker 2>the jazz and blues. It's like you still find a

0:18:31.960 --> 0:18:34.720
<v Speaker 2>way to dance and to celebrate. I mean, I think

0:18:34.760 --> 0:18:37.399
<v Speaker 2>one of the things about Kamala is that that was

0:18:38.040 --> 0:18:40.560
<v Speaker 2>at least inspiring to me is that you know that

0:18:40.640 --> 0:18:43.880
<v Speaker 2>she knows what half the country thought about her. Mm hmm.

0:18:44.520 --> 0:18:48.320
<v Speaker 2>I don't think that she, by any means was off

0:18:48.400 --> 0:18:51.000
<v Speaker 2>about what the nation thought about not just her but

0:18:51.080 --> 0:18:55.680
<v Speaker 2>the people like her. And yet she found ways to

0:18:55.720 --> 0:18:58.359
<v Speaker 2>get a nation to laugh and dance, or to people

0:18:58.400 --> 0:19:00.520
<v Speaker 2>in fiber Nation to laugh and dance for a sec

0:19:00.640 --> 0:19:03.679
<v Speaker 2>and to just for a moment see that, Hey, life

0:19:03.760 --> 0:19:06.399
<v Speaker 2>is still worth living, even though it doesn't book the

0:19:06.400 --> 0:19:08.639
<v Speaker 2>way that we fully wanted to. So going back to

0:19:08.680 --> 0:19:12.360
<v Speaker 2>this point of people who voted against us, people, I really,

0:19:12.920 --> 0:19:15.120
<v Speaker 2>let me tell you ding they are at the furthest

0:19:15.240 --> 0:19:18.360
<v Speaker 2>edge of my mind. They will have to be dealt with.

0:19:18.800 --> 0:19:21.399
<v Speaker 2>Let me be clear, but I know that the final

0:19:21.440 --> 0:19:25.440
<v Speaker 2>assignment of white supremacy is to destroy whiteness itself. And

0:19:25.600 --> 0:19:27.600
<v Speaker 2>what my God says is that the last will be

0:19:27.680 --> 0:19:31.080
<v Speaker 2>first and the first shall be last. I'm actually less

0:19:31.119 --> 0:19:35.760
<v Speaker 2>concerned about them being dealt with and more concerned about

0:19:35.800 --> 0:19:39.800
<v Speaker 2>have I created the conditions and being inside of the

0:19:39.880 --> 0:19:42.840
<v Speaker 2>spaces that I'm with people who aren't constantly trying to

0:19:42.880 --> 0:19:46.159
<v Speaker 2>respond to them. You know, in the commentary on my

0:19:46.400 --> 0:19:49.280
<v Speaker 2>I'm like or like the people on the news right now,

0:19:49.359 --> 0:19:51.200
<v Speaker 2>black folks going on the news, and I'm like, y'all

0:19:51.200 --> 0:19:53.400
<v Speaker 2>can just say that the nation is racist as hell.

0:19:54.280 --> 0:19:55.960
<v Speaker 2>Let's let's let's actually get to THEO.

0:19:56.280 --> 0:19:58.360
<v Speaker 1>If we want to grow, get to the let's get

0:19:58.359 --> 0:19:59.080
<v Speaker 1>to the root of it.

0:19:59.520 --> 0:20:01.200
<v Speaker 2>Yeah, let's let's name a thing a thing.

0:20:01.280 --> 0:20:06.280
<v Speaker 3>Let's seek here and say that for certain populations of

0:20:06.359 --> 0:20:10.640
<v Speaker 3>non black people of color, they understand that in this nation,

0:20:10.840 --> 0:20:13.560
<v Speaker 3>if you want to succeed, you know that you have

0:20:13.640 --> 0:20:15.800
<v Speaker 3>to swim in the waters of anti blackness.

0:20:15.840 --> 0:20:17.480
<v Speaker 2>You know that that is what you get in the

0:20:17.520 --> 0:20:19.240
<v Speaker 2>welcome packet when you immigrate here.

0:20:19.480 --> 0:20:19.840
<v Speaker 1>Come on.

0:20:20.720 --> 0:20:25.040
<v Speaker 2>And so I'm actually I'm not. I don't really they

0:20:25.040 --> 0:20:29.080
<v Speaker 2>are at such the corner of my mind because again,

0:20:29.680 --> 0:20:31.919
<v Speaker 2>I'm worried about those of us who are on the

0:20:31.960 --> 0:20:35.440
<v Speaker 2>side of life, living and justice. And on that side,

0:20:35.480 --> 0:20:38.119
<v Speaker 2>we got a lot to sort through, you know what

0:20:38.200 --> 0:20:40.760
<v Speaker 2>I'm saying. I think because at the end of the day,

0:20:40.880 --> 0:20:43.119
<v Speaker 2>let's say Kamala did get elected, we would still have

0:20:43.160 --> 0:20:44.440
<v Speaker 2>to deal with these horses.

0:20:45.119 --> 0:20:46.560
<v Speaker 1>Yeah, And I was just going to say, and I

0:20:46.600 --> 0:20:49.359
<v Speaker 1>think that that is right, Like I want I will

0:20:49.359 --> 0:20:51.480
<v Speaker 1>say this. I want to be in the space where

0:20:51.520 --> 0:20:55.000
<v Speaker 1>I say that these people are at the furthest edges

0:20:55.080 --> 0:20:59.000
<v Speaker 1>of my mind, because right now they are occupying the center.

0:20:59.840 --> 0:21:06.720
<v Speaker 1>I am riding this wave of despair where I have

0:21:06.960 --> 0:21:14.520
<v Speaker 1>dedicated my entire career to public service and public offering

0:21:14.600 --> 0:21:20.399
<v Speaker 1>in public education, using various platforms, positions, and spaces in

0:21:20.520 --> 0:21:25.560
<v Speaker 1>order to advance the rights of other people. Yeah, and

0:21:25.920 --> 0:21:36.080
<v Speaker 1>to witness America's forceful return to its origin story is wild, right.

0:21:36.200 --> 0:21:39.040
<v Speaker 1>And then to think like, did we come this far

0:21:39.240 --> 0:21:42.320
<v Speaker 1>to only get this far to be pulled all the

0:21:42.359 --> 0:21:47.200
<v Speaker 1>way back. And I feel like that is where people

0:21:47.240 --> 0:21:50.360
<v Speaker 1>are struggling right now, which is where there are some

0:21:50.720 --> 0:21:54.800
<v Speaker 1>particularly you know, black women who you are seeing on

0:21:54.840 --> 0:22:01.480
<v Speaker 1>social media since the election, say I'm done. I've tapped out.

0:22:01.720 --> 0:22:04.399
<v Speaker 1>Y'all take it from here, because we've been on the

0:22:04.440 --> 0:22:08.480
<v Speaker 1>front lines doing the work, being the warriors for justice,

0:22:08.520 --> 0:22:11.480
<v Speaker 1>only to look behind us and recognize nobody has our.

0:22:11.400 --> 0:22:15.560
<v Speaker 2>Right, nobody is there. Yeah. Yeah, And I think that

0:22:15.560 --> 0:22:20.000
<v Speaker 2>that's righteous. I think that that's holy. I think that

0:22:20.080 --> 0:22:23.720
<v Speaker 2>there is because I don't think that like because I've

0:22:23.720 --> 0:22:26.600
<v Speaker 2>been seeing you know again, social media is just a

0:22:26.640 --> 0:22:29.720
<v Speaker 2>hellscape right now, and and I've been seeing so much

0:22:29.760 --> 0:22:33.760
<v Speaker 2>of it, and I'm like, I don't hear that sisters

0:22:33.800 --> 0:22:36.800
<v Speaker 2>are turning away from us. I don't hear that. And

0:22:36.800 --> 0:22:39.040
<v Speaker 2>so when people are like, well, black, you know, they're

0:22:39.040 --> 0:22:41.879
<v Speaker 2>saying that they're done, they're done with y'all trying to

0:22:41.920 --> 0:22:45.760
<v Speaker 2>save you correct, but with me, And what I'm thinking

0:22:45.760 --> 0:22:49.320
<v Speaker 2>about as a black queer person is how how am

0:22:49.400 --> 0:22:51.720
<v Speaker 2>I getting in the ring? You know what I'm saying, like,

0:22:51.760 --> 0:22:54.639
<v Speaker 2>how how do how do okay? You know what y'all have,

0:22:55.160 --> 0:22:57.720
<v Speaker 2>It's time for all of us to step up and

0:22:58.160 --> 0:23:01.560
<v Speaker 2>how do I how do I confront where I can

0:23:02.600 --> 0:23:07.480
<v Speaker 2>the massage andoi of people in community who don't want

0:23:07.520 --> 0:23:10.040
<v Speaker 2>to see the space for black women to lead. Because

0:23:10.080 --> 0:23:12.639
<v Speaker 2>I started thinking about, you know, in my environments and

0:23:12.640 --> 0:23:14.520
<v Speaker 2>stuff that I've been in, you know, there have been

0:23:14.600 --> 0:23:17.720
<v Speaker 2>ample of moments where I have had to say, like

0:23:18.640 --> 0:23:20.720
<v Speaker 2>where we were in the room together and I wasn't

0:23:20.760 --> 0:23:23.800
<v Speaker 2>gonna let nobody play her. I didn't care right or wrong.

0:23:24.119 --> 0:23:26.680
<v Speaker 2>I got her in the same way that she has me.

0:23:27.400 --> 0:23:30.880
<v Speaker 2>And I think that there is something so holy to say,

0:23:30.920 --> 0:23:35.120
<v Speaker 2>you know what, nurse your own baby this time. Come on,

0:23:35.840 --> 0:23:41.200
<v Speaker 2>and I I, you don't have access to my flesh

0:23:41.280 --> 0:23:44.480
<v Speaker 2>no more. I think we should hold that for some

0:23:44.680 --> 0:23:49.640
<v Speaker 2>time now. I also think that it doesn't mean and

0:23:49.680 --> 0:23:52.280
<v Speaker 2>I'm telling no one how to feel about anything. I

0:23:52.320 --> 0:23:56.600
<v Speaker 2>don't think that what I'm hearing is that we're done forever.

0:23:57.440 --> 0:24:01.480
<v Speaker 2>I don't hear that as an y'all, I don't hear that.

0:24:01.840 --> 0:24:04.200
<v Speaker 2>What I hear is is time for y'all to get

0:24:04.240 --> 0:24:08.280
<v Speaker 2>your houses in order, because we're already here. Our house

0:24:08.400 --> 0:24:11.360
<v Speaker 2>is already in order. And when you you know, when

0:24:11.440 --> 0:24:13.600
<v Speaker 2>you get into it with us, you know, and I

0:24:13.600 --> 0:24:17.280
<v Speaker 2>think there's also something about like that Jewish women, Jewish

0:24:17.280 --> 0:24:19.280
<v Speaker 2>women and black women are the people who showed up

0:24:19.320 --> 0:24:23.000
<v Speaker 2>the most. Yep, I just I think that that's that's

0:24:23.000 --> 0:24:26.679
<v Speaker 2>saying something, and I don't know if we fully know

0:24:26.720 --> 0:24:29.159
<v Speaker 2>what it means. But all I know is all of

0:24:29.240 --> 0:24:32.880
<v Speaker 2>us who are not black or Jewish women, we got

0:24:32.880 --> 0:24:33.560
<v Speaker 2>some work to do.

0:24:36.760 --> 0:24:40.520
<v Speaker 1>I appreciate you and the work that you were doing

0:24:41.080 --> 0:24:46.119
<v Speaker 1>to try and help people make sense of what it

0:24:46.200 --> 0:24:50.240
<v Speaker 1>actually means to be well and to live well, because

0:24:50.280 --> 0:24:55.560
<v Speaker 1>there is a and has been a desire to lie

0:24:55.640 --> 0:25:01.000
<v Speaker 1>to ourselves in order to convince ourselves that everything has

0:25:01.119 --> 0:25:05.520
<v Speaker 1>been okay, because the adversity hadn't been so stark in

0:25:05.560 --> 0:25:08.760
<v Speaker 1>our faces as it had been for our ancestors. But

0:25:08.960 --> 0:25:12.320
<v Speaker 1>now that truth has arrived on our door and we

0:25:12.440 --> 0:25:15.320
<v Speaker 1>actually don't really know what's on the other side. History

0:25:15.359 --> 0:25:17.480
<v Speaker 1>can only be your guide to a certain extent. But

0:25:17.560 --> 0:25:20.800
<v Speaker 1>like I said at the beginning, we're in uncharted territory.

0:25:21.400 --> 0:25:26.200
<v Speaker 1>And so my last question for you is in knowing

0:25:26.280 --> 0:25:29.960
<v Speaker 1>that we are in uncharted territory, in knowing that you

0:25:30.240 --> 0:25:34.840
<v Speaker 1>may practice ways to find grounding to build community, but

0:25:34.880 --> 0:25:39.320
<v Speaker 1>that there still may be a bulldozer yeah, that waits

0:25:39.320 --> 0:25:43.280
<v Speaker 1>for you. There may still be flames that wait for

0:25:43.320 --> 0:25:46.200
<v Speaker 1>what it is that you're building. What do you say

0:25:46.240 --> 0:25:50.960
<v Speaker 1>to people that are really in the spiral of hopelessness

0:25:51.000 --> 0:25:56.160
<v Speaker 1>right now, knowing that safety, knowing that their idea of

0:25:56.280 --> 0:25:59.120
<v Speaker 1>safety right and we know that people have said for

0:25:59.280 --> 0:26:04.600
<v Speaker 1>centuries say is an illusion, But now that illusion is

0:26:05.200 --> 0:26:08.240
<v Speaker 1>it's very clear that it was true. It wasn't just

0:26:08.320 --> 0:26:10.919
<v Speaker 1>as saying, So what do you say to people that

0:26:10.960 --> 0:26:13.040
<v Speaker 1>are grappling with that reality right now?

0:26:13.640 --> 0:26:19.639
<v Speaker 2>Yeah? First, I would honor that it's really tough to

0:26:19.720 --> 0:26:24.399
<v Speaker 2>go through this type of identity crisis because during the

0:26:24.480 --> 0:26:31.600
<v Speaker 2>uprisings and all that was happening in COVID nineteen I,

0:26:32.200 --> 0:26:34.560
<v Speaker 2>before I had gotten there, I knew America was filled

0:26:34.560 --> 0:26:37.760
<v Speaker 2>with baltz. I knew the stories, I knew the history.

0:26:38.040 --> 0:26:41.280
<v Speaker 2>I come from a Vietnam War veteran who went and

0:26:41.320 --> 0:26:43.760
<v Speaker 2>signed up and served his country, not because he was

0:26:43.760 --> 0:26:47.879
<v Speaker 2>so patriotic, but because, as a black man in Niagara Falls,

0:26:47.920 --> 0:26:51.480
<v Speaker 2>New York in the middle of the twentieth century, there

0:26:51.560 --> 0:26:55.040
<v Speaker 2>were only a few options available to him. And I

0:26:55.160 --> 0:26:58.360
<v Speaker 2>know that when he came back, he went to bars

0:26:58.840 --> 0:27:01.800
<v Speaker 2>and he wasn't able to be served even in his

0:27:01.920 --> 0:27:07.080
<v Speaker 2>military uniform. I know that when Barack Obama ran from

0:27:07.119 --> 0:27:11.320
<v Speaker 2>president of the United States that my grandfather brimmed with pride.

0:27:11.840 --> 0:27:14.280
<v Speaker 2>I know that also because at the time I was

0:27:14.320 --> 0:27:17.159
<v Speaker 2>living in Texas, he refused to send me any of

0:27:17.200 --> 0:27:19.240
<v Speaker 2>the swag that he had made for the family. I

0:27:19.280 --> 0:27:22.359
<v Speaker 2>couldn't get a Barack Obama sweatshirt, a hat, a stick

0:27:22.400 --> 0:27:26.199
<v Speaker 2>that I can get nothing because he understood what the

0:27:26.280 --> 0:27:30.080
<v Speaker 2>country was, and he understood that even in the glimmers,

0:27:31.800 --> 0:27:34.760
<v Speaker 2>even in the glimmers, who we are. I think what

0:27:34.840 --> 0:27:36.720
<v Speaker 2>he says to me and what I would say to everybody,

0:27:37.000 --> 0:27:40.040
<v Speaker 2>it's time to be a witness. And to be a

0:27:40.080 --> 0:27:43.240
<v Speaker 2>witness means to stare it out into the world and

0:27:43.359 --> 0:27:46.359
<v Speaker 2>name exactly what you see, not what you want to see,

0:27:47.359 --> 0:27:50.680
<v Speaker 2>but what's there and what that allows us to do.

0:27:50.760 --> 0:27:54.879
<v Speaker 2>It allows us to become embodied, and only and embodied

0:27:54.920 --> 0:27:58.160
<v Speaker 2>people can be free. I think about those people who

0:27:58.200 --> 0:28:01.440
<v Speaker 2>stole themselves a way to freedom, people who maybe never

0:28:01.560 --> 0:28:04.119
<v Speaker 2>ever ever saw their reflection in a mirror, but knew

0:28:04.160 --> 0:28:07.119
<v Speaker 2>exactly what they looked like. They knew what they felt like,

0:28:07.200 --> 0:28:09.359
<v Speaker 2>they knew what they tasted like, they knew what it

0:28:09.400 --> 0:28:11.760
<v Speaker 2>would sound like for their feet to run on grass.

0:28:11.800 --> 0:28:14.920
<v Speaker 2>They knew what they smelled like and what the hounds

0:28:14.920 --> 0:28:18.760
<v Speaker 2>would smell, and yet they stole themselves away. And it

0:28:18.800 --> 0:28:21.920
<v Speaker 2>gets to this thing that it disembodied. People can never

0:28:22.000 --> 0:28:25.399
<v Speaker 2>be free, and we can't get free, healed or whole

0:28:25.720 --> 0:28:30.480
<v Speaker 2>disembodied or by ourselves. It means that we start seeing

0:28:30.520 --> 0:28:34.240
<v Speaker 2>that my wellness is my responsibility. At life all we

0:28:34.359 --> 0:28:38.120
<v Speaker 2>believed that wellness is the daily, moment by moment endeavor

0:28:38.160 --> 0:28:42.680
<v Speaker 2>of providing care to one's individual mental, physical, emotional, and

0:28:42.680 --> 0:28:45.840
<v Speaker 2>spiritual needs. Right, so it's tending to you that while

0:28:45.920 --> 0:28:50.480
<v Speaker 2>being is the responsibility and obligation of communities, institutions, and

0:28:50.560 --> 0:28:53.520
<v Speaker 2>more broadly, the state, we live in a time where

0:28:53.720 --> 0:28:56.959
<v Speaker 2>the nation doesn't believe it is their responsibility to provide

0:28:57.000 --> 0:28:59.440
<v Speaker 2>for our well being. So let's go to the next tier.

0:28:59.520 --> 0:29:03.480
<v Speaker 2>Our institututions, the places that we're working, that they have

0:29:03.640 --> 0:29:06.080
<v Speaker 2>vested interest in ensuring that we can provide for our

0:29:06.120 --> 0:29:09.360
<v Speaker 2>own individual wellness, and we should. We all ought to

0:29:09.400 --> 0:29:13.400
<v Speaker 2>gather and organize, you know, in whatever ways that we

0:29:13.440 --> 0:29:15.560
<v Speaker 2>can to push that forward, and then go the tier

0:29:15.800 --> 0:29:20.680
<v Speaker 2>under that community. You start to say, hey, actually we're

0:29:20.680 --> 0:29:24.360
<v Speaker 2>going to start putting together a bi weekly dinner and

0:29:24.400 --> 0:29:26.880
<v Speaker 2>you'll host it at your house this week. And we'll

0:29:26.880 --> 0:29:30.040
<v Speaker 2>also launch our book club together, and we'll go on

0:29:30.080 --> 0:29:33.280
<v Speaker 2>our walks here and we'll go and do this together,

0:29:33.440 --> 0:29:36.520
<v Speaker 2>or we'll just sit and be and become together, because

0:29:36.520 --> 0:29:40.200
<v Speaker 2>you start again to see that when we have each other.

0:29:40.800 --> 0:29:42.520
<v Speaker 2>And I'm not saying that this makes this is a

0:29:42.600 --> 0:29:45.360
<v Speaker 2>quick fix to everything, but I will say that every

0:29:45.440 --> 0:29:48.080
<v Speaker 2>day I come in here to this center, I see

0:29:48.120 --> 0:29:50.200
<v Speaker 2>what's happening in the world that I see what's happening

0:29:50.240 --> 0:29:52.800
<v Speaker 2>in people's lives, and I see the way that they

0:29:52.800 --> 0:29:57.360
<v Speaker 2>still laugh and they find hope and hopelessness. I see that,

0:29:57.560 --> 0:30:00.920
<v Speaker 2>like so long as life is choosing us, we choose it,

0:30:01.760 --> 0:30:03.920
<v Speaker 2>and there is for all the people who are listening

0:30:04.000 --> 0:30:07.280
<v Speaker 2>to this, it does. It does seem dreary, but let

0:30:07.320 --> 0:30:10.440
<v Speaker 2>me tell you. We may be an uncharted territory, but

0:30:10.480 --> 0:30:15.120
<v Speaker 2>this is not unfamiliar. Mm hmm. This is not unfamiliar.

0:30:15.920 --> 0:30:19.200
<v Speaker 2>And you think about it, Not all of us will survive,

0:30:19.920 --> 0:30:24.400
<v Speaker 2>but those of us that do, we demand witness. We

0:30:24.560 --> 0:30:26.640
<v Speaker 2>say that we're going to tell the truth. Because here's

0:30:26.680 --> 0:30:28.440
<v Speaker 2>the last thing. I know. I'm long winded. I'm sorry

0:30:28.680 --> 0:30:32.880
<v Speaker 2>The last thing I'll say is that we always think

0:30:32.920 --> 0:30:35.800
<v Speaker 2>about the New world, and we think about this world. Right,

0:30:35.880 --> 0:30:37.440
<v Speaker 2>we want to leave this one and we want to

0:30:37.480 --> 0:30:41.600
<v Speaker 2>go to the next one. What if we accepted that

0:30:41.680 --> 0:30:44.040
<v Speaker 2>those of us here probably won't make it to the

0:30:44.040 --> 0:30:46.760
<v Speaker 2>New world. But what can we leave for the rebble

0:30:47.440 --> 0:30:50.240
<v Speaker 2>that when this world is destroyed and they start cleaning

0:30:50.240 --> 0:30:52.520
<v Speaker 2>through the ashes, when they start lifting up the bricks

0:30:52.520 --> 0:30:56.040
<v Speaker 2>and the foundation, what did we leave them? Maybe not

0:30:56.160 --> 0:30:58.560
<v Speaker 2>all of it will be useful, but some of it

0:30:58.600 --> 0:31:02.720
<v Speaker 2>should be. And that's what I am living for. Because

0:31:02.720 --> 0:31:04.240
<v Speaker 2>when I was trying to live for the New World,

0:31:04.280 --> 0:31:05.960
<v Speaker 2>I was depressed all the time because I thought it

0:31:06.000 --> 0:31:09.800
<v Speaker 2>would never come. But I am. I am living for

0:31:09.880 --> 0:31:12.880
<v Speaker 2>the rubble, for the place in the in between, that

0:31:13.080 --> 0:31:15.440
<v Speaker 2>wilderness that people will have to map out. And my

0:31:15.520 --> 0:31:18.280
<v Speaker 2>hope is what we're doing here at the clearing, what

0:31:18.440 --> 0:31:21.760
<v Speaker 2>I am doing in my own individual life is something

0:31:21.800 --> 0:31:24.680
<v Speaker 2>that people can pick up hundreds of years from now

0:31:25.080 --> 0:31:27.840
<v Speaker 2>and find some use in it to talk about how

0:31:27.880 --> 0:31:29.880
<v Speaker 2>we relate to ourselves and to other people.

0:31:31.000 --> 0:31:36.600
<v Speaker 1>Amazing, amazing, Stephan, Please tell people how they can connect

0:31:37.240 --> 0:31:39.360
<v Speaker 1>to you, to the center, to your work.

0:31:40.040 --> 0:31:44.120
<v Speaker 2>Yeah, absolutely, so you can feel free to follow me

0:31:44.240 --> 0:31:47.680
<v Speaker 2>on social media across all platforms. It's stefan as te

0:31:47.800 --> 0:31:51.920
<v Speaker 2>Pho n Underscore JB. Same thing for the clearing at

0:31:51.920 --> 0:31:54.880
<v Speaker 2>the Clearing DC and you can find all the information.

0:31:54.960 --> 0:31:56.960
<v Speaker 2>You'll be able to find our website and I'm sure

0:31:57.000 --> 0:31:59.200
<v Speaker 2>we can maybe pass it along for the show notes.

0:32:00.080 --> 0:32:03.520
<v Speaker 2>But you know, understand that the digital is just one way.

0:32:03.720 --> 0:32:06.200
<v Speaker 2>You know, we understand that someday somebody can come and

0:32:06.280 --> 0:32:09.080
<v Speaker 2>erase all of that. Right. If you are in the

0:32:09.200 --> 0:32:12.040
<v Speaker 2>DC area, I invite you to the Union Market area.

0:32:12.120 --> 0:32:15.400
<v Speaker 2>I invite you to our clearing because from what I hear,

0:32:15.560 --> 0:32:17.600
<v Speaker 2>it is a place like none other. It's a place

0:32:17.600 --> 0:32:20.840
<v Speaker 2>where people feel sustained and fortified. Though the road may

0:32:20.880 --> 0:32:23.160
<v Speaker 2>be rough and weary, we know that we have each

0:32:23.200 --> 0:32:25.680
<v Speaker 2>other and we know that you know, so long as

0:32:25.720 --> 0:32:27.640
<v Speaker 2>life is choosing us, we'll keep choosing it.

0:32:28.280 --> 0:32:31.520
<v Speaker 1>I appreciate you so very much. Thank you for making

0:32:31.560 --> 0:32:33.200
<v Speaker 1>the time for WOKF.

0:32:33.760 --> 0:32:35.440
<v Speaker 2>Thank you, thank you so much.

0:32:38.800 --> 0:32:42.320
<v Speaker 1>That is it for me today, Dear friends on WOKF.

0:32:42.480 --> 0:32:46.920
<v Speaker 1>As always, power to the people and to all the people. Power,

0:32:47.600 --> 0:32:50.000
<v Speaker 1>get woke and stay woke as fuck.