WEBVTT - The Bastard Manifesto

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<v Speaker 1>M hmm. What's Dick and Matador's. I'm Robert Evans hosted

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<v Speaker 1>Behind the Bastards and that is the intro. People requested

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<v Speaker 1>that intro, Sophie, I don't need to hear your guff

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<v Speaker 1>about it. I do want, you know, people's feedback, but

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<v Speaker 1>I don't need guff. Okay, this is a noun. I

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<v Speaker 1>don't agree with that. Alright, Well something was Inductor ZUFI.

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<v Speaker 1>I think that was, by the standards of my recent introductions,

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<v Speaker 1>one of the best ones I've done. I just don't

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<v Speaker 1>like Crimes against Potatoes. Well that's actually totally fair. Um,

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<v Speaker 1>but that introduction, uh does tie in, yeah, slightly with

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<v Speaker 1>with today's episode. Uh so you know, first off, Jamie Loftus,

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<v Speaker 1>you are our guest today. How you doing? Jamie co

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<v Speaker 1>hosted the Bechel Cast the the creative mind behind Boss

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<v Speaker 1>Whom Is Girl? Which is going to be in Edinburgh

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<v Speaker 1>probably by the time this episode drops. The most entertaining

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<v Speaker 1>show I've been to in like the last ten years.

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<v Speaker 1>Fly to Edinburgh. I've several times, and if you listen

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<v Speaker 1>to this years later and Jamie Loftus is not in Edinburgh,

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<v Speaker 1>fly to Edinburgh and demand that they take her back,

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<v Speaker 1>Like what happened there? Yeah, there's yeah, yeah yeah, force

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<v Speaker 1>it upon the town fathers of Edinburgh. I mean really

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<v Speaker 1>optimistic for you to even mention as a possibility as

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<v Speaker 1>a time period that will exist. Yeah. Well I'm an optimist.

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<v Speaker 1>I'm not I'm not well, I don't know, I'm a

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<v Speaker 1>I'm a mix of both, I guess. So today, normally

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<v Speaker 1>this is a show where I talk about the very

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<v Speaker 1>worst people in all of history. But today we're doing

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<v Speaker 1>something a little bit different. We are getting very much

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<v Speaker 1>behind the bastards because we're going into some prehistory about

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<v Speaker 1>where authoritarianism comes from, where fascism comes from, how it

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<v Speaker 1>might be kind of programmed into our brains to an

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<v Speaker 1>extent um. This is kind of a weird one, and

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<v Speaker 1>it's based on you know, I read about primarily dictators

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<v Speaker 1>and terrible unethical political leaders and corporate leaders, people who

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<v Speaker 1>abuse power, uh, basically as a more than full time job,

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<v Speaker 1>and having done that for a year and change, you

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<v Speaker 1>start to have some ideas about the nature of power

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<v Speaker 1>and the nature of authoritarianism and the possibilities of the

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<v Speaker 1>human race and stuff. Um, So this is like, uh,

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<v Speaker 1>it's not a half asked but it's maybe three quarters

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<v Speaker 1>of an asked attempt at me putting some of that

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<v Speaker 1>together and explaining some of the conclusions I've drawn, uh

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<v Speaker 1>from all of this research, and uh it's not ready

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<v Speaker 1>for public consumption, but I'm gonna put it out there

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<v Speaker 1>anyway because I'm a hack and a fraud. So that's

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<v Speaker 1>where we are. I've got Sophie and Jamie in the

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<v Speaker 1>room to tear me down if if what I'm saying

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<v Speaker 1>some nonsense, and Anderson and Anderson, this would be really

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<v Speaker 1>fun if your conclusions were actually I was being kind

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<v Speaker 1>of dramatic before power is actually really good and I'm

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<v Speaker 1>going to work for cook Industries. Bye bye. This this

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<v Speaker 1>ends on a on a pro Saddam Hussein rant, Robert

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<v Speaker 1>you know what, leave Yeah, I've become a Stalinist. Yeah,

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<v Speaker 1>oh god, I just want to hear you refer to

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<v Speaker 1>yourself as a bit of a drama queen. Turns out

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<v Speaker 1>this year I've just been a bit of a drama

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<v Speaker 1>queen and things are actually fine. He's like, I've just

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<v Speaker 1>been binging Mary Kay and Nashley. You know, that's my

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<v Speaker 1>new life. As I learned from Mary Kay and Ashley,

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<v Speaker 1>Everything's fine as long as you as long as you

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<v Speaker 1>light to your wait, Mary Kay, I was too busy

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<v Speaker 1>trying to remember exactly what had happened in uh in

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<v Speaker 1>that movie where they trick their parents into both getting

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<v Speaker 1>on a cruise ship with them to make their divorced

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<v Speaker 1>mom and dad get back together. Buddy gun one, isn't

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<v Speaker 1>that one? That that is? Isn't that uh parent trap?

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<v Speaker 1>Parent trap? Yeah? Not Mary Kane? Actually not actually twins,

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<v Speaker 1>that's double Lindsay Lohan. Yeah, and as I miss, wait,

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<v Speaker 1>was that Lindsay lohunt? That wasn't even Mary Kay? And Nactually,

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<v Speaker 1>goddamn it. I know I think about the such a

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<v Speaker 1>that I tried to mention Ariana Grande in casual conversation

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<v Speaker 1>last year, and you waited maybe a full ten seconds

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<v Speaker 1>by being like, I don't know who you're talking. I

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<v Speaker 1>actually bring that up thinking about it once a week.

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<v Speaker 1>I bring it up constantly with salespeople when they asked

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<v Speaker 1>me why Robert can't pronounce normal words, and I give

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<v Speaker 1>them the explanation that he can pronounce some crazy Russian

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<v Speaker 1>ship but cannot pronounce Ariana Grande. See this is frustrating

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<v Speaker 1>because I feel like if you, if you add up

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<v Speaker 1>the number of words that I read every week on

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<v Speaker 1>this show, I have above a pronunciation rate. Someone crunched

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<v Speaker 1>those numbers. Yeah, I mean we're talking about ten thousand

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<v Speaker 1>ish words a week. You know, you get a couple

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<v Speaker 1>wrong mistakes are made, but usually the words are like tree,

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<v Speaker 1>t look we I love tries and I pronounced them route.

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<v Speaker 1>Why did you let us come on the show together?

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<v Speaker 1>We're not going to get anything done. I needed I

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<v Speaker 1>needed some ship talking of my my, my philosophizing here,

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<v Speaker 1>because if I'm going to do an episode where I

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<v Speaker 1>unload of a half baked philosophy, somebody should be there

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<v Speaker 1>to like point out when I've made a huge logical

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<v Speaker 1>error or pronounce a name wrong. Okay, this actually will

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<v Speaker 1>tie in with something we talked about later in the episode.

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<v Speaker 1>I didn't plan that ahead of time, but it totally does.

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<v Speaker 1>And I'm very proud of myself of now. So let's

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<v Speaker 1>get into it. In nineteen eighty nine, Francis fuku Yama,

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<v Speaker 1>a political scientist and author, wrote an essay titled the

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<v Speaker 1>End of History Looking forward just a little bit. He

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<v Speaker 1>was able to see the fall of the Soviet Union

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<v Speaker 1>was on the very near horizon. To fuku Yama and

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<v Speaker 1>too many. At the dawn of the nineteen nineties, it

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<v Speaker 1>looked as if a new epoch in human society was dawning,

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<v Speaker 1>one in which the great historical shifts between empires and

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<v Speaker 1>modes of government that had persisted for EON's would cease,

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<v Speaker 1>because mankind had clearly arrived at the perfect system, liberal democracy.

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<v Speaker 1>So that's Fukuyama's thinking in like nineteen eighty nine. Now

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<v Speaker 1>he turned his essay into a book in nineteen ninety two,

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<v Speaker 1>after the fall of the USSR, when he looked like

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<v Speaker 1>he basically read the future UH in the end of history.

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<v Speaker 1>He wrote that humanity was witnessing quote not just the

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<v Speaker 1>passing of a particular period of post war history, but

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<v Speaker 1>the end of history is such that is the endpoint

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<v Speaker 1>of mankind's ideological evolution, and the universalization of Western liberal

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<v Speaker 1>demonocracy is the final form of human government. So a

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<v Speaker 1>bit of a bold claim to make UH and a

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<v Speaker 1>little less than thirty years later, in the Year of

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<v Speaker 1>Our Lord twenty nineteen, fuki Yama's theories have not aged well.

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<v Speaker 1>Rather than living at the end of history, we now

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<v Speaker 1>seem to be living through a period where these once

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<v Speaker 1>in vulnerable liberal democracies are dropping faster than fat beats

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<v Speaker 1>at a warehouse. Rave. Thank you, thank you for that, Jamie.

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<v Speaker 1>That's proud of that one. Under Victor Orban, Hungary has

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<v Speaker 1>transitioned to what he calls an illiberal democracy. Under tap

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<v Speaker 1>resign uh, Turkey has moved very close to an outright dictatorship.

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<v Speaker 1>The elections of JayR. Bolsonaro in Brazil and Rodrigo du

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<v Speaker 1>Terte in the Philippines hardly bode any better, But the

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<v Speaker 1>situation is actually even worse than it looks. Based on

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<v Speaker 1>all that, researchers with a German institute, Bertelsman stiff Tong

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<v Speaker 1>published a study back in March of two eighteen that

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<v Speaker 1>analyzed the quality of democracy, the market, economy, and leadership

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<v Speaker 1>of some hundred and twenty nine nations. They use this

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<v Speaker 1>to put together what they called a transformation Index that

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<v Speaker 1>roughly analyze the overall levels of freedom, authoritarianism, and inequality

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<v Speaker 1>in those societies. They found that roughly one billion more

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<v Speaker 1>people live under dictatorships now than did fifteen years ago. Wow,

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<v Speaker 1>that's insane. Yeah, it's not a great statistic. I don't

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<v Speaker 1>like that. M hmm. That's all I have to say

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<v Speaker 1>about it. That's my only comment. Not into it. Okay, Sophie,

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<v Speaker 1>not a dictatorship fan, bold stance to take considering honestly,

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<v Speaker 1>brave of you. I mean we can add to that

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<v Speaker 1>because I feel like our relationship Robert is a dictatorship

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<v Speaker 1>and I am that dictator. Yes, in which direction nothing

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<v Speaker 1>would surprise me. And like Stalin, you regularly throw oranges

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<v Speaker 1>at me and make me watch Cowboy movies while you drink.

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<v Speaker 1>I've seen it. Yeah, absolutely, I hate to see it

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<v Speaker 1>and I see it. Yeah, but you are I mean

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<v Speaker 1>that you are my son, and I accept you for

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<v Speaker 1>who you are. Yeah, except for when I don't want

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<v Speaker 1>to watch Cowboy movies. Yeah, not acceptable. Then that's not acceptable.

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<v Speaker 1>So uh yeah. So these guys look into the number

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<v Speaker 1>of people living in dictatorships and how that's changed, and

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<v Speaker 1>they find out that there's a billion more people living

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<v Speaker 1>under such regimes now than we're fifteen years ago. I've

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<v Speaker 1>had a write up of this study in the Local,

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<v Speaker 1>which is a German newspaper. Quote. Well, the researchers concluded

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<v Speaker 1>that the number of people living in democracies rose from

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<v Speaker 1>four billion to four point two billion between two thousand

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<v Speaker 1>and three and two thousand seventeen. They also found that

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<v Speaker 1>three point three billion people lived under dictatorship last year

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<v Speaker 1>compared to two point three billion in two thousand three.

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<v Speaker 1>So the trends aren't good. Uh. It is said that

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<v Speaker 1>the number of countries classified as having exemplary standards of

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<v Speaker 1>free and fair elections had dropped from one in six

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<v Speaker 1>and two thousand six to one in fourteen last year.

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<v Speaker 1>And while seventeen of the hundred and twenty nine countries

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<v Speaker 1>were considered to have completely unrestricted freedom of press and

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<v Speaker 1>opinion in two thousand six, that was the case for

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<v Speaker 1>just ten countries last year. Okay, so we're not We're

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<v Speaker 1>not on a great trend line if you you want

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<v Speaker 1>to look at history that way. Um. Now, in every

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<v Speaker 1>era there are philosophers whose purpose seems to be to

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<v Speaker 1>reinforce in the minds of the great and good that

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<v Speaker 1>whatever systems put them in their lofty place are right

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<v Speaker 1>and decent and perfect. What would you, Francis fuki Yama

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<v Speaker 1>was that man cheering the victors of the Cold War

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<v Speaker 1>on and assuring them that their world order would persist

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<v Speaker 1>for all time, And now that mankind seems to be

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<v Speaker 1>sinking into a darker and more authoritarian era. A new

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<v Speaker 1>philosopher has arrived to praise the righteousness of this shift.

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<v Speaker 1>His name is Dr Jordan Peterson. Stand about, I was

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<v Speaker 1>having a perfectly lovely conversation. Yeah, we were having a

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<v Speaker 1>conversation while you were talking, and then I got the

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<v Speaker 1>Jordan Peterson momo and I had just had a sharp pain.

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<v Speaker 1>But before we get into that sharp pain, what would

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<v Speaker 1>all what would what would you sell the Lofty Place?

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<v Speaker 1>What would you sell at the Lofty Place with a

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<v Speaker 1>whole sorts of ship? I mean it would be and

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<v Speaker 1>also none of it would be It would be I

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<v Speaker 1>think probably a front for something else. Like it would

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<v Speaker 1>be mostly I don't even know. I'm not I'm not

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<v Speaker 1>a very good consumerwards, So yeah, it would be a

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<v Speaker 1>shop for Okay, no, it's just supposed to be a shop,

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<v Speaker 1>but it's actually a trap. Um so i'll, you know,

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<v Speaker 1>like lure in like sword guys and capture Mark Zuckerberg. Yeah, exactly,

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<v Speaker 1>like guys who own swords. And then it's really kind

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<v Speaker 1>of like a re education kind of thing, and the

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<v Speaker 1>doors snap and then I teach the sword guys a

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<v Speaker 1>thing or two about a thing or two, and then

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<v Speaker 1>they leave mentally healthier. I can respect that. Back to

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<v Speaker 1>Jordan Peterson, well, I mean speaking of sword guys, he

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<v Speaker 1>kind of ties in there. But he also ties into

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<v Speaker 1>authoritarianism because in his best selling book Twelve Rules for

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<v Speaker 1>Life and Antidote to Chaos, Dr Peterson argues that strict

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<v Speaker 1>hierarchies are natural and healthy, at least to some extent,

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<v Speaker 1>according to a write up in the conversation quote. To

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<v Speaker 1>prove his point, Peterson uses the example of lobsters, which

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<v Speaker 1>humans share a common evolutionary ancestor with. Peterson argues that,

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<v Speaker 1>like humans, lobsters exist in hierarchies and have a nervous

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<v Speaker 1>system attuned to status, which runs on serotonin, a brain

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<v Speaker 1>chemical often associated with feelings of happiness. But higher up

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<v Speaker 1>a hierarchy of lobster climbs, This brain mechanism helps to

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<v Speaker 1>make more serotonin available. The more defeat it suffers, the

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<v Speaker 1>more restricted the serotonin supply. Lower serotonin is in turn

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<v Speaker 1>associated with more negative emotions, perhaps making it harder to

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<v Speaker 1>climb back up the ladder. According to Peterson, hierarchies and

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<v Speaker 1>humans work in a similar way. We are wired to

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<v Speaker 1>live in them. So that's Dr Peterson, And as much

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<v Speaker 1>as I might personally find him frustrating a disagreeable. He's

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<v Speaker 1>not the only person making arguments like this, do we

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<v Speaker 1>have a sea? Do we have a second source? I

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<v Speaker 1>just don't like his We've got other sources and and yeah,

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<v Speaker 1>unfortunately we have other sources. Uh. There's a distressing amount

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<v Speaker 1>of data that reinforces the idea that strict hierarchy may

0:13:01.679 --> 0:13:04.880
<v Speaker 1>be more natural to humankind than the egalitarian future those

0:13:04.920 --> 0:13:06.760
<v Speaker 1>of us who grew up watching Star Trek the next

0:13:06.760 --> 0:13:10.440
<v Speaker 1>generation might prefer. In two thousand eight, a scientific study

0:13:10.440 --> 0:13:12.920
<v Speaker 1>on a hierarchy and the human brains started making the rounds.

0:13:12.960 --> 0:13:16.479
<v Speaker 1>Online websites like PBS News Hour summarize it with headlines

0:13:16.520 --> 0:13:19.800
<v Speaker 1>like this, social status is hardwired into the brain, study

0:13:19.880 --> 0:13:23.120
<v Speaker 1>shows The research this article and others like it discussed

0:13:23.160 --> 0:13:25.520
<v Speaker 1>was based on a study conducted by the National Institute

0:13:25.520 --> 0:13:27.840
<v Speaker 1>of Mental Health using an FMR I to measure the

0:13:27.840 --> 0:13:30.600
<v Speaker 1>brain activity of seventy two people playing a computer game

0:13:30.640 --> 0:13:33.319
<v Speaker 1>with financial rewards on the line. According to the press

0:13:33.360 --> 0:13:35.760
<v Speaker 1>release quote, there were assigned a status that they were

0:13:35.800 --> 0:13:38.120
<v Speaker 1>told was based on their playing skill. In fact, the

0:13:38.120 --> 0:13:41.079
<v Speaker 1>game outcomes were predetermined by the other players simulated by

0:13:41.080 --> 0:13:44.680
<v Speaker 1>computer participants intermittently saw pictures and scores of an inferior

0:13:44.679 --> 0:13:47.480
<v Speaker 1>and a superior player they thought were simultaneously playing in

0:13:47.520 --> 0:13:50.440
<v Speaker 1>other rooms. Although they knew the perceived players scores would

0:13:50.440 --> 0:13:53.120
<v Speaker 1>not affect their own outcomes a reward, and were instructed

0:13:53.160 --> 0:13:56.360
<v Speaker 1>to ignore them. Participants brain activity and behavior were highly

0:13:56.360 --> 0:14:00.520
<v Speaker 1>influenced by their position in the implied hierarchy. Now I

0:14:00.600 --> 0:14:03.200
<v Speaker 1>found a more detailed breakdown of that study by an

0:14:03.240 --> 0:14:07.520
<v Speaker 1>actual scientist, Dr. Kabiz Kamrani, writing on anthropology dot net,

0:14:07.760 --> 0:14:11.360
<v Speaker 1>and he notes quote Overall, this observation implies that social

0:14:11.400 --> 0:14:14.160
<v Speaker 1>status is highly valued in our subconscious minds, even as

0:14:14.240 --> 0:14:16.560
<v Speaker 1>much as money. The press is gorging itself on the

0:14:16.600 --> 0:14:18.760
<v Speaker 1>sound bite they just love it when something is complex

0:14:18.800 --> 0:14:21.200
<v Speaker 1>as social hierarchy and brain functions are reduced to something

0:14:21.240 --> 0:14:25.080
<v Speaker 1>as simple as gaining money. Another interesting observation involved subjects

0:14:25.080 --> 0:14:27.760
<v Speaker 1>that were presented a superior competitor in the game. When

0:14:27.800 --> 0:14:30.520
<v Speaker 1>that happened at triggered activity in quote, an area near

0:14:30.560 --> 0:14:32.640
<v Speaker 1>the front of the brain that appears to size people up,

0:14:32.680 --> 0:14:36.360
<v Speaker 1>making interpersonal judgments and assessing social status. A circuit involving

0:14:36.400 --> 0:14:38.720
<v Speaker 1>the midfront part of the brain that processes the intentions

0:14:38.720 --> 0:14:41.680
<v Speaker 1>and most motives of others and emotion processing areas deep

0:14:41.680 --> 0:14:45.040
<v Speaker 1>in the brain activated when the hierarchy became unstable, allowing

0:14:45.040 --> 0:14:48.840
<v Speaker 1>for upward and downward nobility. That it is the prefrontal

0:14:48.880 --> 0:14:55.080
<v Speaker 1>cortex is the judge bitch cortex. Y Dr Camrani goes

0:14:55.080 --> 0:14:57.720
<v Speaker 1>on to write, these results kind of thwart any utopian

0:14:57.720 --> 0:15:01.400
<v Speaker 1>anarchists out there. This data shows that are hierarchical consciousness

0:15:01.440 --> 0:15:03.480
<v Speaker 1>seems to be ingrained in the human brains so much

0:15:03.520 --> 0:15:06.320
<v Speaker 1>so that there are distinct circuits activated by concerns over

0:15:06.400 --> 0:15:09.920
<v Speaker 1>social rank. So like, so like, what what kind of

0:15:09.920 --> 0:15:13.720
<v Speaker 1>a study is this? Like did he how many? It's

0:15:13.720 --> 0:15:15.600
<v Speaker 1>an f M r I studies. So they're doing these

0:15:15.640 --> 0:15:17.720
<v Speaker 1>sort of things to try to make put people in

0:15:17.800 --> 0:15:21.600
<v Speaker 1>situations where they would be specifically like maybe lad to

0:15:21.640 --> 0:15:24.680
<v Speaker 1>think about their rank in a hierarchy, and they're also

0:15:24.720 --> 0:15:28.240
<v Speaker 1>measuring their brains at the same time, and they're finding that, like,

0:15:29.040 --> 0:15:31.640
<v Speaker 1>because of the way that people's brains react in these studies,

0:15:31.680 --> 0:15:35.240
<v Speaker 1>it suggests that parts of our brain are hardwired um

0:15:35.320 --> 0:15:39.640
<v Speaker 1>to view ourselves in part of a social hierarchy, as

0:15:39.640 --> 0:15:43.840
<v Speaker 1>opposed to like human beings inherently being egalitarian and social

0:15:43.920 --> 0:15:47.360
<v Speaker 1>hierarchy being something that's falsely imposed on us from outside,

0:15:47.640 --> 0:15:53.320
<v Speaker 1>Like the structure of our brain, uh, seems to reinforce hierarchy.

0:15:53.520 --> 0:15:56.320
<v Speaker 1>And do we know is there like are we pulling

0:15:56.360 --> 0:15:59.840
<v Speaker 1>from like a wide group of yeah, a sample, yeah,

0:16:00.040 --> 0:16:02.960
<v Speaker 1>not samples. This is this is just one study, um,

0:16:03.000 --> 0:16:05.520
<v Speaker 1>but there are other studies that have found similar things

0:16:05.920 --> 0:16:09.040
<v Speaker 1>that its specific study does, say the sample size of

0:16:09.080 --> 0:16:11.440
<v Speaker 1>the group that he did. Yeah, this one's I think

0:16:11.480 --> 0:16:15.440
<v Speaker 1>a seventy two persons study, this most recent one here. Um.

0:16:15.480 --> 0:16:17.360
<v Speaker 1>But there's like this is this is like sort of

0:16:17.360 --> 0:16:20.960
<v Speaker 1>emblematic of one sort of strain of research, and there's

0:16:21.000 --> 0:16:23.880
<v Speaker 1>a couple of other studies in it that talk about, um,

0:16:24.040 --> 0:16:26.480
<v Speaker 1>hierarchy and stuff. So it's not I'm not trying to

0:16:26.520 --> 0:16:29.640
<v Speaker 1>present this as like the end all be all, but

0:16:30.280 --> 0:16:34.280
<v Speaker 1>it is kind of a bummer to read stuff like that, um,

0:16:34.320 --> 0:16:37.239
<v Speaker 1>because it, Yeah, it would seem to push the conclusion

0:16:37.280 --> 0:16:40.160
<v Speaker 1>that we are to some extent, at least irrevocably chain

0:16:40.240 --> 0:16:43.760
<v Speaker 1>to hierarchy, to systems of inequality, uh and in other words,

0:16:43.800 --> 0:16:46.800
<v Speaker 1>to a world dominated by bastards. And while that would

0:16:46.840 --> 0:16:49.320
<v Speaker 1>mean eternal job security for Sophie and I, it's not

0:16:49.360 --> 0:16:51.520
<v Speaker 1>a worry that a world that I want to live

0:16:51.560 --> 0:16:54.760
<v Speaker 1>in particularly, so I dug a little bit deeper with

0:16:54.800 --> 0:16:57.760
<v Speaker 1>a little bit of desperation to it. Um, And I

0:16:57.800 --> 0:17:00.480
<v Speaker 1>found evidence to suggest that our primate ants sestors, or

0:17:00.480 --> 0:17:02.640
<v Speaker 1>at least many of our primate ancestors, would have been

0:17:02.680 --> 0:17:06.400
<v Speaker 1>beings with strict social hierarchies. Scientists think this is plausible

0:17:06.400 --> 0:17:08.800
<v Speaker 1>because many of our modern ape and monkey relatives show

0:17:08.800 --> 0:17:12.439
<v Speaker 1>evidence of this too. Gibbons are strictly monogamous, Chimpanzees have

0:17:12.480 --> 0:17:16.639
<v Speaker 1>elaborate sexual hierarchies, Silverback guerrillas don't exactly work out their

0:17:16.680 --> 0:17:20.760
<v Speaker 1>differences in mutual self criticism sessions. UM. I'm trying not

0:17:20.800 --> 0:17:23.520
<v Speaker 1>to be too absolutist with anything here, but I think

0:17:23.520 --> 0:17:25.880
<v Speaker 1>it's it's fair to say, based on a lot of

0:17:26.000 --> 0:17:29.080
<v Speaker 1>anthropological research, that many of the pre human primates we

0:17:29.160 --> 0:17:32.159
<v Speaker 1>descended from would have behaved in similar ways, which is

0:17:32.160 --> 0:17:34.600
<v Speaker 1>probably why we have brains that are to some extent

0:17:34.800 --> 0:17:40.920
<v Speaker 1>hardwired for hierarchy. UM. Now, this gets more complicated when

0:17:40.920 --> 0:17:43.639
<v Speaker 1>you also slot in the fact that an increasing body

0:17:43.680 --> 0:17:47.320
<v Speaker 1>of anthropological research suggests that many of our hunter gatherer

0:17:47.400 --> 0:17:51.439
<v Speaker 1>ancestors would have lived in egalitarian communities. Which is the

0:17:51.480 --> 0:17:55.359
<v Speaker 1>conclusion that scientists increasingly make as they study ancient man

0:17:55.440 --> 0:17:57.959
<v Speaker 1>and modern hunter gatherers, who sort of are seen as

0:17:58.000 --> 0:18:02.200
<v Speaker 1>kind of a stand in for our ancestors. Um. Which

0:18:03.440 --> 0:18:06.800
<v Speaker 1>kind of suggests that tens of thousands of years in

0:18:06.960 --> 0:18:09.919
<v Speaker 1>our past, at some point, you know, we sort of

0:18:09.960 --> 0:18:13.600
<v Speaker 1>evolved with this this like structures in our brain that

0:18:13.800 --> 0:18:16.480
<v Speaker 1>kind of function the same way as like an addiction

0:18:16.520 --> 0:18:19.040
<v Speaker 1>to hierarchy, and at some point in our past we

0:18:19.080 --> 0:18:21.639
<v Speaker 1>got over it for a period of like thousands and

0:18:21.680 --> 0:18:26.800
<v Speaker 1>thousands and thousands of years. UM. So yeah, that's interesting

0:18:26.840 --> 0:18:29.960
<v Speaker 1>to me. Now. In two thousan twelve researchers writing for

0:18:30.000 --> 0:18:32.000
<v Speaker 1>the Journal of Human Nature published the results of a

0:18:32.040 --> 0:18:34.760
<v Speaker 1>study into a sample of fifty three human societies in

0:18:34.800 --> 0:18:39.280
<v Speaker 1>which polyandrous unions were common. Um, I see where we're

0:18:39.320 --> 0:18:43.199
<v Speaker 1>going here, Robert. I don't know. This is just a

0:18:43.240 --> 0:18:48.359
<v Speaker 1>little bit but not for the most part, nack is

0:18:48.480 --> 0:18:51.080
<v Speaker 1>just just a little bit, just a little bit rounded

0:18:51.640 --> 0:18:56.040
<v Speaker 1>your lifestyle. I can't believe this. Now we demonstrate that

0:18:56.080 --> 0:18:58.399
<v Speaker 1>although polyandry is rare, it is not as rare as

0:18:58.400 --> 0:19:00.879
<v Speaker 1>commonly believed as found worldwide it and is in most

0:19:00.920 --> 0:19:04.639
<v Speaker 1>common in egalitarian societies. We also argue that polyandry likely

0:19:04.640 --> 0:19:08.600
<v Speaker 1>existed during yeah early human history and should be examined

0:19:08.640 --> 0:19:11.880
<v Speaker 1>from an evolutionary perspective. Our analysis reveals that it may

0:19:11.880 --> 0:19:15.320
<v Speaker 1>be a predictable response. Okay, here's the thing. It's a

0:19:15.359 --> 0:19:19.840
<v Speaker 1>predictable response to a high operational sex ratio favoring males,

0:19:19.840 --> 0:19:21.600
<v Speaker 1>and may also be a response to high rates of

0:19:21.600 --> 0:19:29.280
<v Speaker 1>male mortality and possibly male absenteees. Longer makes sense. No, no, no, no,

0:19:29.320 --> 0:19:32.600
<v Speaker 1>that's not what it is. Because men in ancient societies

0:19:32.640 --> 0:19:35.240
<v Speaker 1>would have died so often, it didn't make sense for

0:19:35.280 --> 0:19:37.440
<v Speaker 1>people to be strictly monogamous. So you should if you're

0:19:37.440 --> 0:19:39.400
<v Speaker 1>going to have men dying at a high rate because

0:19:39.400 --> 0:19:42.280
<v Speaker 1>they're out hunting stuff. It makes sense if everyone in

0:19:42.320 --> 0:19:44.440
<v Speaker 1>the tribe raises all of the kids, and if people

0:19:44.440 --> 0:19:47.879
<v Speaker 1>don't have strong bonds of monogamy. That's what they're saying. Um,

0:19:47.920 --> 0:19:51.320
<v Speaker 1>ancient people weren't polyandrous because they were making an ethical

0:19:51.400 --> 0:19:54.080
<v Speaker 1>choice about it being more ethical than monogamy. It's just

0:19:54.200 --> 0:19:55.960
<v Speaker 1>if there's a hundred and fifty of you and your

0:19:55.960 --> 0:19:58.800
<v Speaker 1>tribe and people are dropping all the time because they're

0:19:58.800 --> 0:20:01.960
<v Speaker 1>out fucking hunting wool and ship it doesn't make sense

0:20:02.160 --> 0:20:06.080
<v Speaker 1>to like have oh his her husband died, so now

0:20:06.119 --> 0:20:08.440
<v Speaker 1>her kids don't get food. Like, that's not a great

0:20:08.440 --> 0:20:10.280
<v Speaker 1>way to if there's not that many of you, you

0:20:10.359 --> 0:20:12.640
<v Speaker 1>just can't live that way. You gotta stay hornies, stay

0:20:12.680 --> 0:20:16.840
<v Speaker 1>frothy all the time. Yeah, Or it's it's more that like, uh,

0:20:17.040 --> 0:20:19.520
<v Speaker 1>Like one of the things that's really common in particularly

0:20:19.560 --> 0:20:23.000
<v Speaker 1>a lot of Latin American tribal societies is they have

0:20:23.160 --> 0:20:26.360
<v Speaker 1>these beliefs about sperm that once a woman gets pregnant,

0:20:26.760 --> 0:20:29.359
<v Speaker 1>every guy she has sex with after the pregnancy has

0:20:29.400 --> 0:20:33.200
<v Speaker 1>started contribute sperm that helps build the child. And so

0:20:33.400 --> 0:20:37.040
<v Speaker 1>kids have multiple fathers in the tribe and that means

0:20:37.080 --> 0:20:38.639
<v Speaker 1>that like if two or three of them die, you

0:20:38.720 --> 0:20:40.520
<v Speaker 1>still got three or four dads, and like they're all

0:20:40.560 --> 0:20:43.919
<v Speaker 1>responsible for teaching the kids certain things, which is a

0:20:44.000 --> 0:20:46.560
<v Speaker 1>really logical way to have a society if there's if

0:20:46.600 --> 0:20:49.800
<v Speaker 1>you're a hunter gatherer tribe, it makes sense logic. I've

0:20:49.840 --> 0:20:54.280
<v Speaker 1>never found more daddies to be I don't need there

0:20:54.320 --> 0:20:56.560
<v Speaker 1>to be like girls that have or boys that have

0:20:56.800 --> 0:20:59.760
<v Speaker 1>like more than one dad daddy, unless we're talking about

0:20:59.800 --> 0:21:04.880
<v Speaker 1>sugar daddy culture, in which case you do you Yeah, well,

0:21:05.400 --> 0:21:07.760
<v Speaker 1>I think you guys and your reaction when I started

0:21:07.760 --> 0:21:10.919
<v Speaker 1>talking about polyandry does make sense to me because like

0:21:10.960 --> 0:21:13.800
<v Speaker 1>I'm I'm polyamorous, and I'm I'm familiar with a lot

0:21:13.840 --> 0:21:16.240
<v Speaker 1>of frustrating people in that community who will make claims

0:21:16.280 --> 0:21:19.080
<v Speaker 1>that like, oh, it's more natural. Um, it's more ethical

0:21:19.119 --> 0:21:21.159
<v Speaker 1>because our ancestors did it, And it's important to not

0:21:21.240 --> 0:21:23.879
<v Speaker 1>that Like, No, our ancestors, to the extent that they

0:21:23.880 --> 0:21:27.000
<v Speaker 1>were polyandrous, didn't do it for ethical reasons. They did

0:21:27.000 --> 0:21:29.280
<v Speaker 1>it because it was like made logical sense for the

0:21:29.320 --> 0:21:33.960
<v Speaker 1>world that they lived in. Yeah, it's it's when it's

0:21:34.000 --> 0:21:36.400
<v Speaker 1>just something to tweet about. I love when I see

0:21:36.400 --> 0:21:40.200
<v Speaker 1>my polyamorous friends and I and uh, you know, I'm

0:21:40.600 --> 0:21:43.840
<v Speaker 1>they asked me how my monogamous relationship is going, and

0:21:43.920 --> 0:21:46.800
<v Speaker 1>I'm like, oh, it's good, and they're like, well, wow,

0:21:47.520 --> 0:21:51.080
<v Speaker 1>you're missing out over here, and I was like, okay, gang,

0:21:51.680 --> 0:21:54.360
<v Speaker 1>let's just play the board game, all right, just do

0:21:54.440 --> 0:21:57.720
<v Speaker 1>this front, just respectful of each other. And the other

0:21:57.800 --> 0:22:01.159
<v Speaker 1>thing that is important here is if we're talking about

0:22:01.560 --> 0:22:03.320
<v Speaker 1>like this book Sex at Dawn, which is a really

0:22:03.359 --> 0:22:06.560
<v Speaker 1>interesting book focuses a lot on one of like the

0:22:06.640 --> 0:22:10.159
<v Speaker 1>polyandrous species of monkeys bnobos, but ignores that there are

0:22:10.200 --> 0:22:12.640
<v Speaker 1>a lot of monogygamous species as well, So it's it's

0:22:12.760 --> 0:22:16.240
<v Speaker 1>entirely possible that, like, we descend more from monogamous types

0:22:16.280 --> 0:22:19.000
<v Speaker 1>of primates than we do from polyandrous types of primates.

0:22:19.280 --> 0:22:22.160
<v Speaker 1>And if that's the case, then this period of time

0:22:22.160 --> 0:22:25.479
<v Speaker 1>in which most human beings were polyandrous isn't a return

0:22:25.520 --> 0:22:27.959
<v Speaker 1>to It wasn't like natural for them. It was something

0:22:28.480 --> 0:22:31.360
<v Speaker 1>that they evolved to do, and no more natural than

0:22:31.400 --> 0:22:33.359
<v Speaker 1>like a cell phone, and like a cell phone was

0:22:33.480 --> 0:22:37.280
<v Speaker 1>essentially like an adaptation people developed over time in order

0:22:37.320 --> 0:22:39.600
<v Speaker 1>to increase their odds of survival, which is what I'm

0:22:39.600 --> 0:22:42.560
<v Speaker 1>getting to here. It is a bigger point than polyandry.

0:22:43.119 --> 0:22:49.040
<v Speaker 1>What else can increase your chances of survival? Products and

0:22:49.080 --> 0:22:58.280
<v Speaker 1>services it's an ad break, Damn they will, especially if

0:22:58.280 --> 0:23:01.800
<v Speaker 1>it's dick Pills, which fits right into what we're talking

0:23:01.840 --> 0:23:07.760
<v Speaker 1>about God, but also fun cook Industries, Fox News right, yeah, right, yeah,

0:23:08.280 --> 0:23:21.480
<v Speaker 1>fuck like monkeys. Thanks to Dick Pills products, we're back,

0:23:21.760 --> 0:23:24.440
<v Speaker 1>and I'm I'm continuing to build to my larger point,

0:23:24.480 --> 0:23:27.960
<v Speaker 1>which is gonna keep going on. So there's a two

0:23:27.960 --> 0:23:31.160
<v Speaker 1>thousand fifteen study by the University College of London, which

0:23:31.160 --> 0:23:33.119
<v Speaker 1>put forward the same suggestion that men and women in

0:23:33.160 --> 0:23:36.719
<v Speaker 1>pre agricultural human society has likely lived in relative equality.

0:23:37.119 --> 0:23:40.160
<v Speaker 1>Mark Dibble, lead author and the study, said sexual equality

0:23:40.240 --> 0:23:43.280
<v Speaker 1>is one of the important changes that distinguishes humans. It

0:23:43.320 --> 0:23:45.639
<v Speaker 1>hasn't really been highlighted before. So again, this guy is

0:23:45.680 --> 0:23:47.960
<v Speaker 1>saying this is a change it was. It's not a

0:23:48.000 --> 0:23:49.919
<v Speaker 1>thing that came naturally to us. It's something that we

0:23:49.960 --> 0:23:54.360
<v Speaker 1>adapted to for specific benefits. So these two studies are

0:23:54.359 --> 0:23:57.760
<v Speaker 1>part of an surprisingly large, to me, pretty convincing body

0:23:57.760 --> 0:23:59.880
<v Speaker 1>of research which makes the case both at the now

0:24:00.040 --> 0:24:02.600
<v Speaker 1>standard nuclear family has not been the norm for much

0:24:02.640 --> 0:24:05.720
<v Speaker 1>of human history, and that human society in the days

0:24:05.720 --> 0:24:08.119
<v Speaker 1>when life was nasty, brutish and short was also a

0:24:08.119 --> 0:24:11.320
<v Speaker 1>lot more equal and less exploitative than it does today,

0:24:11.760 --> 0:24:14.159
<v Speaker 1>not just for reasons of the kind of sexual bonds

0:24:14.200 --> 0:24:16.520
<v Speaker 1>people had. I'm gonna quote from a Guardian report on

0:24:16.560 --> 0:24:19.000
<v Speaker 1>the matter. The first real splash in this arena came

0:24:19.000 --> 0:24:22.040
<v Speaker 1>from the anthropologist Lewis Morgan and his book Ancient Society.

0:24:22.160 --> 0:24:24.720
<v Speaker 1>In the book, Morgan presented the results of his study

0:24:24.760 --> 0:24:27.920
<v Speaker 1>of the Iroquois, a Native American hunter gatherer society, and

0:24:28.000 --> 0:24:31.200
<v Speaker 1>upstate New York. The Iroquois Morgan observed lived in large

0:24:31.240 --> 0:24:34.080
<v Speaker 1>family units based on polyamorous relationships, in which men and

0:24:34.080 --> 0:24:37.080
<v Speaker 1>women lived in general equality. Morgan's work had a broader

0:24:37.119 --> 0:24:39.400
<v Speaker 1>audience when it was taken up by Friedrich Ingle's, most

0:24:39.440 --> 0:24:41.919
<v Speaker 1>famous for being the co author of the Communist Manifesto.

0:24:41.960 --> 0:24:44.720
<v Speaker 1>In his book The Origin of Family Private Property in

0:24:44.760 --> 0:24:47.439
<v Speaker 1>the State, Ingles drew on Morgan's data, as well as

0:24:47.480 --> 0:24:50.080
<v Speaker 1>evidence from around the world, to argue that prehistoric society

0:24:50.080 --> 0:24:53.920
<v Speaker 1>has lived in what he called primitive communism. Other anthropologists

0:24:53.920 --> 0:24:58.359
<v Speaker 1>now called this fierce egalitarianism, societies where families were based

0:24:58.359 --> 0:25:01.639
<v Speaker 1>on polyamory, in which in would people lived in active equality,

0:25:01.720 --> 0:25:06.320
<v Speaker 1>i e. Equality is enforced. And that's the key part here.

0:25:06.920 --> 0:25:11.520
<v Speaker 1>Enforced In our society, rules are enforced unevenly and imperfectly

0:25:11.640 --> 0:25:14.720
<v Speaker 1>by law enforcement of varying stripes. But we all accept

0:25:14.800 --> 0:25:17.040
<v Speaker 1>that most of the things we consider crimes will not

0:25:17.119 --> 0:25:19.879
<v Speaker 1>be punished. Most drug users won't be busted, most men

0:25:19.920 --> 0:25:22.680
<v Speaker 1>who beat their wives won't go to jail. Roughly of

0:25:22.760 --> 0:25:24.720
<v Speaker 1>murderers get away with their crimes. And I probably don't

0:25:24.720 --> 0:25:27.119
<v Speaker 1>need to point out to this audience that the number

0:25:27.160 --> 0:25:30.119
<v Speaker 1>of rapists who don't get punished for their crimes is

0:25:30.160 --> 0:25:35.280
<v Speaker 1>way higher than UM. So we can understand that statistic,

0:25:36.600 --> 0:25:38.800
<v Speaker 1>and that's you can. You can you can have a

0:25:38.880 --> 0:25:42.360
<v Speaker 1>society that more or less functions with those statistics when

0:25:42.359 --> 0:25:45.280
<v Speaker 1>there's hundreds of millions of you, and there's way more

0:25:45.320 --> 0:25:48.399
<v Speaker 1>food than everyone needs to eat, and the margins of

0:25:48.440 --> 0:25:53.280
<v Speaker 1>survival for our social groups are pretty wide. Primitive hunter

0:25:53.400 --> 0:25:57.000
<v Speaker 1>gatherer humans, however, lived in small bands of several dozen

0:25:57.040 --> 0:25:59.159
<v Speaker 1>to perhaps a hundred and fifty or so at the

0:25:59.280 --> 0:26:01.560
<v Speaker 1>large end of things. They lived in a world in

0:26:01.640 --> 0:26:03.440
<v Speaker 1>a time in which the margins of life and death

0:26:03.480 --> 0:26:07.080
<v Speaker 1>were much thinner. Their tribes could not survive people stealing

0:26:07.119 --> 0:26:10.320
<v Speaker 1>food from each other or committing multiple murders. This is

0:26:10.359 --> 0:26:13.240
<v Speaker 1>one of the reasons why some scientists suspect polyamory was

0:26:13.280 --> 0:26:17.760
<v Speaker 1>so common among humans in this period. And um or

0:26:17.800 --> 0:26:19.879
<v Speaker 1>do I miss it? Did you say the average lifespan

0:26:20.040 --> 0:26:24.520
<v Speaker 1>around this time? That's not a super useful statistic because

0:26:24.560 --> 0:26:27.080
<v Speaker 1>of of of infant mortality. Like one of the mistakes

0:26:27.080 --> 0:26:28.439
<v Speaker 1>a lot of people make when they think about the

0:26:28.440 --> 0:26:30.560
<v Speaker 1>past is like, oh, the average lifespan was thirty five.

0:26:30.600 --> 0:26:32.560
<v Speaker 1>That means that thirty year an old man. No, if

0:26:32.560 --> 0:26:34.240
<v Speaker 1>you make it to thirty, you're probably gonna live to

0:26:34.280 --> 0:26:37.240
<v Speaker 1>fifty or sixty at least, and seventy wouldn't even be crazy.

0:26:37.480 --> 0:26:39.680
<v Speaker 1>It's just that so many fucking babies are dying back

0:26:39.720 --> 0:26:45.560
<v Speaker 1>then that it drops the average a lot. Yeah. Yeah,

0:26:45.600 --> 0:26:47.679
<v Speaker 1>it's not at all weird for people who make it

0:26:47.720 --> 0:26:49.960
<v Speaker 1>to thirty to live to like sixty even back then.

0:26:50.320 --> 0:26:52.399
<v Speaker 1>You know, maybe fifty would be a lot more common.

0:26:52.600 --> 0:26:56.240
<v Speaker 1>Sixties still really old then, but people aren't. It's not

0:26:56.280 --> 0:26:58.760
<v Speaker 1>the norm to die at thirty. It's the norm to

0:26:58.840 --> 0:27:00.960
<v Speaker 1>die as a baby. I mean, yeah, it's like I mean,

0:27:01.119 --> 0:27:03.280
<v Speaker 1>by the time you're thirty, you're on a roll in

0:27:03.359 --> 0:27:06.200
<v Speaker 1>terms of being alive. Yes, you're probably a pretty tough

0:27:06.240 --> 0:27:08.080
<v Speaker 1>son of a bitch if you make it to thirty

0:27:08.200 --> 0:27:12.960
<v Speaker 1>in that kind of world, or daughter of a bastard um,

0:27:13.000 --> 0:27:15.400
<v Speaker 1>although there would not have been a lot of bastards

0:27:15.400 --> 0:27:18.199
<v Speaker 1>back then because societies couldn't survive them, which is the

0:27:18.240 --> 0:27:23.760
<v Speaker 1>point I'm building too. So yeah, So, ancient tribal people

0:27:23.800 --> 0:27:27.280
<v Speaker 1>had a huge number of what are called leveling mechanisms

0:27:27.320 --> 0:27:31.679
<v Speaker 1>that's the anthropological term, to defend themselves against dangerous members

0:27:31.680 --> 0:27:33.560
<v Speaker 1>of the group and This is where I get to

0:27:33.600 --> 0:27:35.640
<v Speaker 1>tell you, guys, one of my very very very very

0:27:35.800 --> 0:27:39.240
<v Speaker 1>very favorite stories. Have you ever heard of the shaming

0:27:39.280 --> 0:27:43.679
<v Speaker 1>of the meat? No? No, it doesn't has nothing to

0:27:43.680 --> 0:27:45.800
<v Speaker 1>do with sex. It has something to do with gender,

0:27:45.800 --> 0:27:52.560
<v Speaker 1>but nothing to do with sex whatever. Richard borche Lee

0:27:52.680 --> 0:27:55.240
<v Speaker 1>is a Canadian anthropologist who has spent a huge amount

0:27:55.240 --> 0:27:58.040
<v Speaker 1>of time living with and studying and writing about modern

0:27:58.119 --> 0:28:01.480
<v Speaker 1>hunter gatherer people's like the and the ju Juanci, both

0:28:01.480 --> 0:28:03.720
<v Speaker 1>of which I'm sure I've mispronounced the names of. Like

0:28:03.760 --> 0:28:06.840
<v Speaker 1>the you have to do like a weird I I can't.

0:28:06.880 --> 0:28:08.800
<v Speaker 1>I just I'm not gonna be able to. But they're

0:28:08.840 --> 0:28:11.600
<v Speaker 1>the Ekong people. Uh. These are people who exist today

0:28:11.600 --> 0:28:13.640
<v Speaker 1>in our modern, connected world, but the rhythms of their

0:28:13.640 --> 0:28:16.880
<v Speaker 1>lives and tactics of their societies are seen by anthropologists

0:28:16.880 --> 0:28:19.720
<v Speaker 1>as sort of a window into the human past. Uh.

0:28:19.880 --> 0:28:22.280
<v Speaker 1>Studying them is not a perfect look at our ancestors,

0:28:22.280 --> 0:28:24.760
<v Speaker 1>but it's about as good as we can get. In

0:28:24.760 --> 0:28:27.840
<v Speaker 1>the nineteen seventies, Richard spent time living with the Kong,

0:28:28.040 --> 0:28:30.280
<v Speaker 1>and near the end of this period embedded with them.

0:28:30.320 --> 0:28:33.320
<v Speaker 1>It just so happened to coincide with Christmas and out

0:28:33.320 --> 0:28:35.560
<v Speaker 1>of a sense of festivity and a desire to express

0:28:35.600 --> 0:28:38.520
<v Speaker 1>his gratitude towards the tribe for hosting him. Richard Lee

0:28:38.560 --> 0:28:41.480
<v Speaker 1>bought a gigantic ox to present them so that everybody

0:28:41.480 --> 0:28:44.200
<v Speaker 1>could have a sweet ass feast. Now, the ox he

0:28:44.320 --> 0:28:46.960
<v Speaker 1>picked weighed twelve hundred pounds, which meant that it was

0:28:47.080 --> 0:28:49.280
<v Speaker 1>enough meat for every man, woman and child among the

0:28:49.280 --> 0:28:51.800
<v Speaker 1>tribues with to get like four pounds of meat. So

0:28:51.880 --> 0:28:54.480
<v Speaker 1>he's like, this is fucking awesome, Like I've made this

0:28:54.520 --> 0:28:55.920
<v Speaker 1>is gonna be a great gift. This is a great

0:28:55.920 --> 0:28:58.240
<v Speaker 1>way to show my gratitude to them. They're gonna love

0:28:58.280 --> 0:29:01.800
<v Speaker 1>this ship. So I go a quote now from what

0:29:01.880 --> 0:29:04.840
<v Speaker 1>he wrote about this experience, which is a basically an

0:29:04.880 --> 0:29:07.640
<v Speaker 1>article titled Eating Christmas in the Kalahari, which you can

0:29:07.640 --> 0:29:09.440
<v Speaker 1>find online. It will be in the source notes. It's

0:29:09.440 --> 0:29:13.640
<v Speaker 1>a great read quote. The next morning, words spread among

0:29:13.640 --> 0:29:16.240
<v Speaker 1>the people that the big solid black one was was

0:29:16.280 --> 0:29:19.080
<v Speaker 1>the ox chosen by Unta my bushman name. It means

0:29:19.160 --> 0:29:22.720
<v Speaker 1>roughly whitey for the Christmas feast. That afternoon, I received

0:29:22.760 --> 0:29:26.440
<v Speaker 1>the first delegation. Binnah, an outspoken sixty year old mother

0:29:26.480 --> 0:29:28.840
<v Speaker 1>of five, came to the point slowly where were you

0:29:28.880 --> 0:29:32.240
<v Speaker 1>planning to eat Christmas right here, I replied, a loner

0:29:32.280 --> 0:29:34.440
<v Speaker 1>with others, I expect to invite all the people to

0:29:34.480 --> 0:29:37.320
<v Speaker 1>eat Christmas with me. Eat what I have purchased. You

0:29:37.360 --> 0:29:39.360
<v Speaker 1>have as black ox, and I am going to slaughter

0:29:39.400 --> 0:29:41.560
<v Speaker 1>and cook it. That's what we were told at the well,

0:29:41.600 --> 0:29:44.480
<v Speaker 1>but refused to believe it until we heard it from yourself. Well,

0:29:44.520 --> 0:29:47.440
<v Speaker 1>it's the black one, I replied expansively, although wondering what

0:29:47.560 --> 0:29:50.280
<v Speaker 1>she was driving at. Oh no, ben A groaned, turning

0:29:50.320 --> 0:29:52.720
<v Speaker 1>to her group. They were right. Turning back to me,

0:29:52.800 --> 0:29:54.880
<v Speaker 1>she asked, do you expect us to eat that bag

0:29:54.920 --> 0:29:59.120
<v Speaker 1>of bones? Bag of bones? It's the biggest ox here, big, yes,

0:29:59.200 --> 0:30:01.880
<v Speaker 1>but old and fin. Everybody knows there's no meat on

0:30:01.920 --> 0:30:03.680
<v Speaker 1>that old ox. What did you expect us to eat?

0:30:03.680 --> 0:30:06.440
<v Speaker 1>Off it? The horns? Everybody chuckled at ben as one

0:30:06.480 --> 0:30:08.840
<v Speaker 1>liner as they walked away. But all I can manage

0:30:08.840 --> 0:30:11.920
<v Speaker 1>was a weak grin. Are you wondering where this is going?

0:30:12.400 --> 0:30:15.600
<v Speaker 1>You're gonna fucking you. You're gonna fucking love it. Okay,

0:30:15.600 --> 0:30:20.280
<v Speaker 1>I'm excited great. Over the next several days, tribesmen and

0:30:20.280 --> 0:30:23.280
<v Speaker 1>women and children would make repeated mocking gibes to Richard

0:30:23.320 --> 0:30:25.720
<v Speaker 1>about the scrawny size of the enormous ox that he

0:30:25.840 --> 0:30:28.240
<v Speaker 1>bought them. No, I don't know, Lee, but reading his

0:30:28.320 --> 0:30:30.600
<v Speaker 1>writing you get the fielding. He's a very open minded,

0:30:30.680 --> 0:30:33.040
<v Speaker 1>friendly and hard to rattle sort of dude, which you'd

0:30:33.040 --> 0:30:35.360
<v Speaker 1>expect from an anthropologist who spent his whole life like

0:30:35.440 --> 0:30:38.520
<v Speaker 1>living among different tribal groups around the world. But even

0:30:38.600 --> 0:30:42.080
<v Speaker 1>he started meat story, yeah, it's it's frustrating. Will they

0:30:42.160 --> 0:30:44.800
<v Speaker 1>keep harping on him? Dozens and dozens of of Like

0:30:44.880 --> 0:30:46.840
<v Speaker 1>everyone in the tribe is making fun of him for

0:30:46.960 --> 0:30:50.200
<v Speaker 1>days about this, So he starts to get frustrated and

0:30:50.240 --> 0:30:53.120
<v Speaker 1>even angry as this goes on, and eventually some of

0:30:53.160 --> 0:30:55.400
<v Speaker 1>his good friends among the tribe explained to him that

0:30:55.440 --> 0:30:58.080
<v Speaker 1>this was common behavior, particularly from other members of the

0:30:58.120 --> 0:31:01.240
<v Speaker 1>tribe towards their young hunters. You you just make fun

0:31:01.240 --> 0:31:03.880
<v Speaker 1>of people for the shittiness of whatever they hunt, regardless

0:31:03.880 --> 0:31:05.440
<v Speaker 1>of how big it is, when it's time to like

0:31:05.520 --> 0:31:09.440
<v Speaker 1>help them clean and cook it. So, in frustration and confusion,

0:31:09.680 --> 0:31:12.320
<v Speaker 1>Lee asked one of his friends, why insult a man

0:31:12.400 --> 0:31:14.160
<v Speaker 1>after he has gone to all that trouble to track

0:31:14.200 --> 0:31:15.680
<v Speaker 1>and kill an animal, and when he is going to

0:31:15.680 --> 0:31:17.360
<v Speaker 1>share the meat with you so that your children will

0:31:17.360 --> 0:31:22.440
<v Speaker 1>have something to eat. Arrogance was his cryptic answer. Arrogance. Yes,

0:31:22.720 --> 0:31:24.920
<v Speaker 1>when a young man kills much meat, he comes to

0:31:24.920 --> 0:31:27.000
<v Speaker 1>think of himself as a chief or a big man,

0:31:27.320 --> 0:31:28.880
<v Speaker 1>and he thinks of the rest of us as his

0:31:28.960 --> 0:31:32.680
<v Speaker 1>servants or inferiors. We can't accept this. We refuse one

0:31:32.720 --> 0:31:35.920
<v Speaker 1>who boasts, for someday his pride will make him kill somebody,

0:31:36.200 --> 0:31:38.560
<v Speaker 1>So we always speak of his meat is worthless. This

0:31:38.560 --> 0:31:41.680
<v Speaker 1>way we cool his heart and make him gentle. So

0:31:41.720 --> 0:31:46.800
<v Speaker 1>this is like the meat version of like humility. Yeah,

0:31:46.840 --> 0:31:50.400
<v Speaker 1>this is how you enforce humility among a hunter gathered. Try.

0:31:50.480 --> 0:31:53.760
<v Speaker 1>This is how you attack and fight the male ego

0:31:54.400 --> 0:31:56.720
<v Speaker 1>when you can't afford to let it go out of

0:31:56.720 --> 0:32:00.440
<v Speaker 1>control like it gets to do in our society. Wow. Yeah,

0:32:00.480 --> 0:32:02.800
<v Speaker 1>that's kind of beautiful. I mean, you like to text

0:32:02.840 --> 0:32:05.040
<v Speaker 1>me all the time telling me that you're embarrassed by

0:32:05.040 --> 0:32:07.160
<v Speaker 1>your gender, which I just wanted to bring up for

0:32:07.200 --> 0:32:11.320
<v Speaker 1>no reason. I get frustrating a lot. That's nice, I mean,

0:32:11.360 --> 0:32:13.680
<v Speaker 1>I do think it is also funny that it's like, Okay,

0:32:13.720 --> 0:32:16.360
<v Speaker 1>how do we get through to the men. It's like, okay,

0:32:16.440 --> 0:32:20.400
<v Speaker 1>let's just rap a moral and a bunch of meat

0:32:21.000 --> 0:32:23.000
<v Speaker 1>and maybe they won't taste it on the way down.

0:32:23.000 --> 0:32:26.160
<v Speaker 1>This is kind of very Texas by any means necessary.

0:32:26.360 --> 0:32:33.000
<v Speaker 1>I like dream texts. This story is so Robert. Now.

0:32:33.080 --> 0:32:37.080
<v Speaker 1>There are some scientists who theorize that sarcasm and humor

0:32:37.160 --> 0:32:40.920
<v Speaker 1>itself evolved in human culture as a leveling mechanism, as

0:32:40.920 --> 0:32:42.800
<v Speaker 1>a way to cool the hearts of arrogant young men

0:32:42.880 --> 0:32:44.880
<v Speaker 1>before they went mad with power. So that's like why

0:32:45.000 --> 0:32:50.360
<v Speaker 1>we have humor. That's why we have deadpools things, things

0:32:50.440 --> 0:32:54.080
<v Speaker 1>have gotten mutated, but like that was its initial purpose,

0:32:54.320 --> 0:32:58.040
<v Speaker 1>is to allow us to because like humor is a

0:32:58.760 --> 0:33:02.120
<v Speaker 1>making fun of somebody, Insulting somebody is a way to

0:33:02.200 --> 0:33:06.040
<v Speaker 1>attack them without physically fighting and getting into a physical

0:33:06.080 --> 0:33:09.080
<v Speaker 1>battle where people die and are injured. So that's sort

0:33:09.120 --> 0:33:11.480
<v Speaker 1>of the theory that like maybe this is kind of

0:33:11.520 --> 0:33:13.880
<v Speaker 1>the evolutionary use of a sense of humor or at

0:33:13.960 --> 0:33:17.400
<v Speaker 1>least one of them. If being good at insults is

0:33:17.480 --> 0:33:22.840
<v Speaker 1>just uh not attacking someone I'm a you know, fucking samurai.

0:33:23.360 --> 0:33:26.720
<v Speaker 1>Well yeah, I mean there's a reason why in so

0:33:26.840 --> 0:33:31.840
<v Speaker 1>many cultures around the world, like it's pretty common for

0:33:31.880 --> 0:33:35.080
<v Speaker 1>people's grandmas to be like both kind of in charge

0:33:35.080 --> 0:33:38.480
<v Speaker 1>of the family and also talking shit about everybody all

0:33:38.520 --> 0:33:44.720
<v Speaker 1>the time, like, um, yeah, we the evolution of sarcasm

0:33:45.120 --> 0:33:47.880
<v Speaker 1>is what what a what a dark road to go down?

0:33:49.080 --> 0:33:52.440
<v Speaker 1>Target the other day, I said, sarcasm, it's how I hug.

0:33:52.680 --> 0:33:56.120
<v Speaker 1>I think it really speaks to your point. Uh. And

0:33:56.160 --> 0:33:59.200
<v Speaker 1>also a funk that shirt and anyone that's ever worn it.

0:33:59.200 --> 0:34:00.920
<v Speaker 1>It's gotten out of hand end in the modern era,

0:34:01.080 --> 0:34:04.120
<v Speaker 1>but we can see where it started. Yeah, dead Pool

0:34:04.240 --> 0:34:12.680
<v Speaker 1>Robert mistakes are made. Yeah. So there's a body of

0:34:12.680 --> 0:34:16.279
<v Speaker 1>scientific research that suggests possessing power impacts the brain and

0:34:16.320 --> 0:34:20.720
<v Speaker 1>manner similar to brain damage. Dr Keltner, a psychology professor

0:34:20.719 --> 0:34:22.480
<v Speaker 1>at u C. Berkeley, is one of the scientists on

0:34:22.520 --> 0:34:25.720
<v Speaker 1>the forefront of this field of study. From the Atlantic quote,

0:34:26.000 --> 0:34:28.400
<v Speaker 1>subjects under the influence of power, he found, in studies

0:34:28.400 --> 0:34:30.600
<v Speaker 1>spanning two decades acted as if they had suffered a

0:34:30.640 --> 0:34:33.840
<v Speaker 1>traumatic brain injury, becoming more impulsive, less risk aware, and

0:34:33.840 --> 0:34:36.560
<v Speaker 1>crucially less adept at seeing things from other people's point

0:34:36.600 --> 0:34:41.000
<v Speaker 1>of view. Uh. Suke Vender Opie, a neuroscientistic master University

0:34:41.040 --> 0:34:45.400
<v Speaker 1>in Ontario, recently described something similar. Unlike Keltner, who studies behaviors,

0:34:45.400 --> 0:34:47.600
<v Speaker 1>Opie studies brains, and when he put the heads of

0:34:47.600 --> 0:34:50.200
<v Speaker 1>the powerful and the not so powerful under a transcranial

0:34:50.239 --> 0:34:53.760
<v Speaker 1>magnetic stimulation machine, he found that power in fact impairs

0:34:53.800 --> 0:34:58.799
<v Speaker 1>a specific neural process, mirroring that maybe a cornerstone of empathy. Now,

0:34:58.800 --> 0:35:00.480
<v Speaker 1>before we take too much out of this, there's a

0:35:00.520 --> 0:35:02.800
<v Speaker 1>lot of debate about the validity of this research and

0:35:02.840 --> 0:35:04.520
<v Speaker 1>the extent to which it can tell us anything about

0:35:04.560 --> 0:35:07.360
<v Speaker 1>the real world. I found an interesting neuroskeptic article that

0:35:07.400 --> 0:35:09.560
<v Speaker 1>points out that power priming, which is the kind of

0:35:09.560 --> 0:35:13.000
<v Speaker 1>studies that were conducted to get these results, power priming

0:35:13.000 --> 0:35:15.040
<v Speaker 1>studies have real flaws when we try to apply their

0:35:15.080 --> 0:35:19.799
<v Speaker 1>lessons outside of a research context. But I think the

0:35:20.320 --> 0:35:22.880
<v Speaker 1>lived experience of the I Kung and other hunter gatherers

0:35:22.920 --> 0:35:26.680
<v Speaker 1>seems to support at least the conclusion that a lot

0:35:26.800 --> 0:35:30.280
<v Speaker 1>of people who live on like traditional more hunter gatherers

0:35:30.280 --> 0:35:34.320
<v Speaker 1>societies kind of understood that power was bad for people

0:35:34.480 --> 0:35:37.560
<v Speaker 1>and it made them more dangerous to themselves and others,

0:35:37.920 --> 0:35:42.760
<v Speaker 1>and that they needed to be like egalitarianism was then again,

0:35:42.800 --> 0:35:46.480
<v Speaker 1>not an ethical decision. It's a defensive reaction to the

0:35:46.600 --> 0:35:52.200
<v Speaker 1>dangers of power. So I find it that interesting. I think, yeah,

0:35:52.280 --> 0:35:57.239
<v Speaker 1>that that definitely tracks with a lot of That's part

0:35:57.239 --> 0:36:00.399
<v Speaker 1>of why I do think that like powerful people using

0:36:00.560 --> 0:36:03.920
<v Speaker 1>social media is so extremely interesting, as you can almost

0:36:03.960 --> 0:36:05.959
<v Speaker 1>like see the rot on the edges of their brain.

0:36:06.000 --> 0:36:09.600
<v Speaker 1>And like even like Trump aside, there's like there's so

0:36:09.640 --> 0:36:13.520
<v Speaker 1>many examples of just like you can just see in

0:36:13.600 --> 0:36:18.799
<v Speaker 1>real time the brain rot forming the famous people. Yeah yeah,

0:36:18.800 --> 0:36:21.719
<v Speaker 1>but I mean just like influential people who have too

0:36:21.760 --> 0:36:23.919
<v Speaker 1>much money for your own good, Like you can even

0:36:24.000 --> 0:36:28.120
<v Speaker 1>like social media influencers your corrosion. Well, they're chaotic, evil.

0:36:28.160 --> 0:36:30.799
<v Speaker 1>I don't even include them. But like I think, like

0:36:30.840 --> 0:36:33.400
<v Speaker 1>the best example of that I've seen recently is Elon

0:36:33.520 --> 0:36:37.560
<v Speaker 1>Musk's bizarre crusade against crediting artists, which is like if

0:36:37.640 --> 0:36:39.680
<v Speaker 1>you had sat down with him, if he'd never gotten

0:36:39.719 --> 0:36:41.600
<v Speaker 1>on Twitter, and you just sat down with him be like, oh,

0:36:41.760 --> 0:36:44.000
<v Speaker 1>if you share the work of an artist you like,

0:36:44.120 --> 0:36:45.600
<v Speaker 1>you should add their name to it, he would have

0:36:45.560 --> 0:36:49.880
<v Speaker 1>been like, oh, yeah, of course that makes total sense. Yeah,

0:36:50.040 --> 0:36:53.000
<v Speaker 1>but because of the way social media works, somebody says

0:36:53.040 --> 0:36:56.399
<v Speaker 1>that on Twitter and he just immediately attacks them. It's

0:36:56.520 --> 0:36:59.560
<v Speaker 1>like this, why are you having this fight? Elon Musk?

0:36:59.719 --> 0:37:02.839
<v Speaker 1>I mean, his entire online presence like it should be

0:37:02.920 --> 0:37:05.200
<v Speaker 1>there should be a thesis paper on it, because it is.

0:37:05.200 --> 0:37:11.000
<v Speaker 1>It's like you you can just see his brain turning

0:37:11.040 --> 0:37:15.759
<v Speaker 1>to dust its very eyes, yeah, like and interest seeing.

0:37:15.880 --> 0:37:18.239
<v Speaker 1>And I'm sure that that's an extension of things that

0:37:18.360 --> 0:37:20.839
<v Speaker 1>have been going on, you know, since the beginning of time,

0:37:20.880 --> 0:37:24.240
<v Speaker 1>but like actually getting to observe it and having people

0:37:24.360 --> 0:37:29.840
<v Speaker 1>volunteer that information to you is fascinating. I suspect I

0:37:29.840 --> 0:37:31.520
<v Speaker 1>don't I can't know this, but like, if we can

0:37:31.560 --> 0:37:34.320
<v Speaker 1>imagine a world in which Donald Trump never had Twitter

0:37:34.600 --> 0:37:37.759
<v Speaker 1>but also still got elected president, my suspicion is that

0:37:37.800 --> 0:37:42.640
<v Speaker 1>he'd suck less. Not I don't think you would have

0:37:42.680 --> 0:37:48.160
<v Speaker 1>been elected without never without Twitter, But yeah, I think

0:37:48.200 --> 0:37:51.080
<v Speaker 1>it's been bad for him. Yeah, I think that I

0:37:51.120 --> 0:37:55.080
<v Speaker 1>had worked in his favor during the election, and then

0:37:55.200 --> 0:37:59.439
<v Speaker 1>during his presidency it's been just like a giant Yeah. Yeah,

0:37:59.480 --> 0:38:03.239
<v Speaker 1>You're welcome swners for that sound effect. Back to my

0:38:04.440 --> 0:38:06.880
<v Speaker 1>my theory here that I'm still building towards. There's a

0:38:06.880 --> 0:38:09.360
<v Speaker 1>lot of like I'm taking you on, like the journey

0:38:09.360 --> 0:38:11.520
<v Speaker 1>of just ship I've been thinking about for the last

0:38:11.600 --> 0:38:13.040
<v Speaker 1>year and a half. So this is kind of like

0:38:13.080 --> 0:38:17.640
<v Speaker 1>the pattern my brain has taken it as best as

0:38:17.680 --> 0:38:21.120
<v Speaker 1>I can recreate my brain rot that's what we're touring.

0:38:22.200 --> 0:38:24.600
<v Speaker 1>So there's a tendency and progressive thought, and it's something

0:38:24.600 --> 0:38:26.440
<v Speaker 1>that I fight against a lot to look at groups

0:38:26.480 --> 0:38:30.239
<v Speaker 1>like the Iroquois and other research into our egalitarian ancestors

0:38:30.239 --> 0:38:32.680
<v Speaker 1>and make the point that such forms of social organization

0:38:32.760 --> 0:38:36.160
<v Speaker 1>are more natural and thus healthier than the supremely hierarchical

0:38:36.200 --> 0:38:39.040
<v Speaker 1>societies we live in today. But I tend to think

0:38:39.040 --> 0:38:41.799
<v Speaker 1>the evolution of leveling mechanisms like the shaming of the

0:38:41.880 --> 0:38:44.560
<v Speaker 1>meat suggests kind of the opposite, well, at least not

0:38:44.600 --> 0:38:47.680
<v Speaker 1>about the healthy thing, but about it being natural. Hierarchy

0:38:47.719 --> 0:38:50.760
<v Speaker 1>is natural for human beings. It's something our brains slide

0:38:50.800 --> 0:38:54.960
<v Speaker 1>into without careful vigilance. Our ancestors were not egalitarian because

0:38:54.960 --> 0:38:59.360
<v Speaker 1>it felt natural. They evolved to enforce egalitarianism with great

0:38:59.440 --> 0:39:02.800
<v Speaker 1>vigilance as a defense mechanism against the dangers of power.

0:39:03.440 --> 0:39:06.200
<v Speaker 1>And this presents perhaps a less utopian view of man's

0:39:06.239 --> 0:39:08.799
<v Speaker 1>inherent nature, but I think it also posits a more

0:39:08.840 --> 0:39:12.120
<v Speaker 1>optimistic picture of our future, because if Homo sapiens beat

0:39:12.160 --> 0:39:15.360
<v Speaker 1>the problems of ingrained hierarchy once, then we can fucking

0:39:15.360 --> 0:39:20.160
<v Speaker 1>well do it again. Yeah, thank you. And that leads

0:39:20.160 --> 0:39:23.319
<v Speaker 1>pretty naturally to my next question. If our ancestors once

0:39:23.360 --> 0:39:26.880
<v Speaker 1>lived free, fucking egalitarian lives, sleeping under the stars, probably

0:39:26.920 --> 0:39:30.680
<v Speaker 1>taking hell of mushrooms and not enforcing strict gender hierarchy,

0:39:31.320 --> 0:39:36.919
<v Speaker 1>wh whoa who went wrong? How did we go from

0:39:36.960 --> 0:39:39.439
<v Speaker 1>all that to the last you know, ten thousand years

0:39:39.520 --> 0:39:41.719
<v Speaker 1>or whatever of human history, which you know has kind

0:39:41.760 --> 0:39:43.640
<v Speaker 1>of been a ship show. But but do you know

0:39:43.680 --> 0:39:46.960
<v Speaker 1>what is not a ship show? Ship the products and

0:39:47.000 --> 0:39:51.680
<v Speaker 1>services that support the show. Oh I was I was

0:39:51.719 --> 0:39:53.839
<v Speaker 1>about to drop the ball yet again and be like,

0:39:53.920 --> 0:39:58.000
<v Speaker 1>how do you mean? What do you mean? I'm Robert,

0:39:58.120 --> 0:40:09.680
<v Speaker 1>thank you, product X. We're back. So we're talking about

0:40:09.800 --> 0:40:15.720
<v Speaker 1>why this egalitarian order of the human race that seems

0:40:15.760 --> 0:40:18.160
<v Speaker 1>to have existed at a point in the distant past,

0:40:18.560 --> 0:40:21.799
<v Speaker 1>what made it fall apart? Uh? And I found a

0:40:21.800 --> 0:40:24.560
<v Speaker 1>good rite up on this subject in New Scientist magazine

0:40:24.840 --> 0:40:29.120
<v Speaker 1>by a researcher named Deborah Rodgers. She cites social anthropologist

0:40:29.160 --> 0:40:32.560
<v Speaker 1>Christopher Bohm, who believes the suppression of the dominance hierarchies

0:40:32.600 --> 0:40:35.719
<v Speaker 1>of our primate ancestors was a quote central adaptation of

0:40:35.800 --> 0:40:38.960
<v Speaker 1>human evolution. Bom thinks we would not have spread across

0:40:39.000 --> 0:40:44.160
<v Speaker 1>the world without the adaptation of egalitarianism. He notes, inequality

0:40:44.200 --> 0:40:46.400
<v Speaker 1>did not spread because it is a better system for

0:40:46.440 --> 0:40:50.759
<v Speaker 1>our survival. So why then, did inequality eat the world? Well,

0:40:50.760 --> 0:40:54.320
<v Speaker 1>that's a question that's been posed by a number of histories.

0:40:54.360 --> 0:40:57.839
<v Speaker 1>Great thinkers. Jean Jacques Rousseau theorized in seventeen fifty four

0:40:57.840 --> 0:41:00.640
<v Speaker 1>that inequality started with the idea of prime at property.

0:41:01.040 --> 0:41:04.160
<v Speaker 1>Social Darwinists in the eighteen hundreds thought that inequality was

0:41:04.200 --> 0:41:07.120
<v Speaker 1>the inevitable result of the struggle of survival of the fittest,

0:41:07.600 --> 0:41:10.120
<v Speaker 1>in which the more fit and almost inevitably white people

0:41:10.160 --> 0:41:14.680
<v Speaker 1>formed a natural aristocracy by dint of their evolutionary success.

0:41:14.719 --> 0:41:18.640
<v Speaker 1>But this thinking has continued to evolve in the twentieth century.

0:41:18.680 --> 0:41:22.200
<v Speaker 1>According to Deborah Rogers quote, by the mid twentieth century,

0:41:22.200 --> 0:41:25.600
<v Speaker 1>a new theory began to dominate. Anthropologists including Julian Steward,

0:41:25.680 --> 0:41:29.359
<v Speaker 1>Leslie White, and Robert Carniro offered a slightly different versions

0:41:29.400 --> 0:41:32.520
<v Speaker 1>of this following story. Population growth mean we needed more food,

0:41:32.560 --> 0:41:34.960
<v Speaker 1>so we turned to agriculture, which led to surplus and

0:41:34.960 --> 0:41:37.879
<v Speaker 1>the need for managers and specialized roles, which in turn

0:41:37.920 --> 0:41:41.520
<v Speaker 1>led to corresponding social classes. Meanwhile, we began to use

0:41:41.600 --> 0:41:44.360
<v Speaker 1>up natural resources and needed to venture ever further afield

0:41:44.400 --> 0:41:47.560
<v Speaker 1>to seek them out. This expansion bread conflict and conquest,

0:41:47.680 --> 0:41:51.400
<v Speaker 1>with a conquered becoming the underclass. The more recent explanations

0:41:51.400 --> 0:41:54.280
<v Speaker 1>have expanded on these ideas. One line of reasoning suggests

0:41:54.280 --> 0:41:56.920
<v Speaker 1>that self aggrandizing individuals who lived in lands of plenty

0:41:56.960 --> 0:42:00.359
<v Speaker 1>ascended the social ranks by exploiting their surplus, first through

0:42:00.400 --> 0:42:03.239
<v Speaker 1>feasts or gift giving, and later by outright dominance at

0:42:03.239 --> 0:42:06.600
<v Speaker 1>the group level, argues and argue anthropologist Peter Richardson and

0:42:06.680 --> 0:42:09.879
<v Speaker 1>Robert Boyd. Improved coordination and division of labor allowed more

0:42:09.920 --> 0:42:13.680
<v Speaker 1>complex societies to outcompete the simpler, more equal societies from

0:42:13.680 --> 0:42:17.200
<v Speaker 1>a mechanistic perspective. Others argued that once inequality took hold,

0:42:17.320 --> 0:42:20.840
<v Speaker 1>is when uneven resource distribution benefited one family more than others,

0:42:21.160 --> 0:42:24.719
<v Speaker 1>it's simply became ever more entrenched. The advent of agriculture

0:42:24.719 --> 0:42:28.760
<v Speaker 1>and trade resulted in private property inheritance and larger trade networks,

0:42:28.760 --> 0:42:32.680
<v Speaker 1>which perpetuated and compounded economic advantages. So it's like when

0:42:32.719 --> 0:42:34.560
<v Speaker 1>you're in college and you have to do a group

0:42:34.640 --> 0:42:39.640
<v Speaker 1>project and you have some people that are either like

0:42:39.880 --> 0:42:43.840
<v Speaker 1>not available or like bad or and then you have

0:42:43.880 --> 0:42:46.640
<v Speaker 1>the people that are busy bodies and want to do everything.

0:42:47.320 --> 0:42:49.239
<v Speaker 1>And then you have the people that you know, have

0:42:49.360 --> 0:42:51.560
<v Speaker 1>the special tutors, so they know how to do everything

0:42:51.560 --> 0:42:54.680
<v Speaker 1>because they have help. And then you people get a

0:42:54.719 --> 0:42:57.919
<v Speaker 1>better grade and then things, people get jobs, people don't

0:42:57.920 --> 0:43:04.400
<v Speaker 1>get's like college. It's like college. It's a group. Or

0:43:04.600 --> 0:43:07.560
<v Speaker 1>do you leave sad and in debt and you may

0:43:07.680 --> 0:43:09.839
<v Speaker 1>or may not get a job, and you probably are

0:43:09.880 --> 0:43:13.560
<v Speaker 1>not getting a job in the thing you studied. Or

0:43:13.600 --> 0:43:15.879
<v Speaker 1>it's like college, and that the people who didn't go

0:43:16.239 --> 0:43:18.719
<v Speaker 1>wound up without tens of thousands of dollars in debt,

0:43:18.880 --> 0:43:25.960
<v Speaker 1>and so uh wind up a lot wealthier again, so

0:43:26.040 --> 0:43:28.840
<v Speaker 1>they benefit from the fruits of the labor of others.

0:43:30.120 --> 0:43:33.680
<v Speaker 1>And then the higher I see, Okay, it's so it's college.

0:43:34.480 --> 0:43:37.080
<v Speaker 1>It's like college. Yeah. Now, if we find this new

0:43:37.080 --> 0:43:41.280
<v Speaker 1>school of thought credible, then hierarchy and authoritarianism itself seemed

0:43:41.320 --> 0:43:43.480
<v Speaker 1>not like the natural order of things, but more like

0:43:43.560 --> 0:43:46.440
<v Speaker 1>a virus, one that was forcibly beaten down and almost

0:43:46.440 --> 0:43:49.040
<v Speaker 1>wiped out for thousands of years, but persisted in some

0:43:49.080 --> 0:43:52.600
<v Speaker 1>isolated corners until the development of agriculture and the evolution

0:43:52.600 --> 0:43:55.839
<v Speaker 1>into larger, more organized societies provided it with a chance

0:43:55.880 --> 0:43:59.359
<v Speaker 1>to escape and replicate on a mass scale. Once more so,

0:43:59.560 --> 0:44:02.520
<v Speaker 1>we always has had these sort of tendencies towards hierarchy

0:44:02.560 --> 0:44:06.040
<v Speaker 1>and authoritarianism programmed into our brains, and for a long

0:44:06.120 --> 0:44:08.680
<v Speaker 1>time we fought it in these tiny societies. But once

0:44:08.719 --> 0:44:11.880
<v Speaker 1>we started building these larger societies, it's sort of escapes

0:44:12.360 --> 0:44:15.360
<v Speaker 1>and kind of runs wild. It's almost like how measles

0:44:15.440 --> 0:44:18.120
<v Speaker 1>was nearly wiped out by vaccines until enough dumb people

0:44:18.120 --> 0:44:20.320
<v Speaker 1>stopped vaccinating their kids that it was able to spread

0:44:20.320 --> 0:44:22.800
<v Speaker 1>and get a toe hold again. Thank you, Jessica Bille,

0:44:23.239 --> 0:44:29.719
<v Speaker 1>Thank you Jessica Bile. Some people might argue that hierarchy

0:44:29.719 --> 0:44:32.680
<v Speaker 1>and authoritarianism and Jessica Bile make for stronger and more

0:44:32.719 --> 0:44:36.320
<v Speaker 1>competitive societies, and that's why these forms of organizations spread

0:44:36.360 --> 0:44:41.560
<v Speaker 1>across the globe. Yeah, that's certainly an arguable point. Deborah

0:44:41.600 --> 0:44:44.760
<v Speaker 1>Rodgers and other researchers, however, have found in their research

0:44:44.840 --> 0:44:47.040
<v Speaker 1>some data that would seem to argue against that point.

0:44:47.360 --> 0:44:51.240
<v Speaker 1>Quote in a demographic simulation that ohm Car desh Pondi,

0:44:51.360 --> 0:44:54.759
<v Speaker 1>Marcus Feldman, and I conducted at Stanford University, California, we

0:44:54.840 --> 0:44:57.880
<v Speaker 1>found that rather than imparting advantages to the group, unequal

0:44:57.880 --> 0:45:00.920
<v Speaker 1>access to resources is inherently to stab realizing and greatly

0:45:01.000 --> 0:45:04.239
<v Speaker 1>raises the chance of group extinction and stable environments. This

0:45:04.360 --> 0:45:06.760
<v Speaker 1>was true whether we modeled inequality as a multi tiered

0:45:06.760 --> 0:45:10.160
<v Speaker 1>class society or what economists call a Peretto wealth distribution,

0:45:10.480 --> 0:45:12.560
<v Speaker 1>in which as with the one percent, the rich get,

0:45:12.560 --> 0:45:16.000
<v Speaker 1>the lions share. Counterintuitively, the fact that inequality was so

0:45:16.080 --> 0:45:19.279
<v Speaker 1>destabilized and caused these societies to spread by creating an

0:45:19.320 --> 0:45:22.840
<v Speaker 1>incentive to migrate in search of further resources. The rules

0:45:22.840 --> 0:45:25.720
<v Speaker 1>in our simulation did not allow from migration to already

0:45:25.760 --> 0:45:27.880
<v Speaker 1>occupied locations, but it was clear that this would have

0:45:27.920 --> 0:45:30.160
<v Speaker 1>happened in the real world, leading a conquest of the

0:45:30.200 --> 0:45:33.680
<v Speaker 1>more stable egalitarian societies, exactly what we see as we

0:45:33.719 --> 0:45:36.520
<v Speaker 1>look back in history. In other words, inequality did not

0:45:36.560 --> 0:45:38.800
<v Speaker 1>spread from group to group because it is an inherently

0:45:38.840 --> 0:45:43.040
<v Speaker 1>better system for survival, but because it creates demographic instability,

0:45:43.080 --> 0:45:45.960
<v Speaker 1>which drives migration and conflict and leads to the cultural

0:45:46.040 --> 0:45:50.440
<v Speaker 1>or physical extinction of egalitarian societies. And it's interesting if

0:45:50.440 --> 0:45:52.799
<v Speaker 1>you look into like who a lot of the Europeans

0:45:52.840 --> 0:45:55.680
<v Speaker 1>who sailed to the New World, as they called it,

0:45:56.320 --> 0:45:58.279
<v Speaker 1>were there were a lot of second and third and

0:45:58.360 --> 0:46:01.239
<v Speaker 1>fourth sons of wealthier emilies who like weren't going to

0:46:01.280 --> 0:46:03.440
<v Speaker 1>inherit the family wealth and so had to go make

0:46:03.480 --> 0:46:07.280
<v Speaker 1>their fortune elsewhere. So like this seems like a really

0:46:08.200 --> 0:46:11.880
<v Speaker 1>strongly arguable point to me. And it also it also

0:46:12.000 --> 0:46:14.680
<v Speaker 1>feels more like this comparison that I keep making to

0:46:14.800 --> 0:46:18.080
<v Speaker 1>a virus, because like the way virus is spread, they're

0:46:18.080 --> 0:46:22.279
<v Speaker 1>not viruses aren't sustainable, they're not stable. They need to

0:46:22.320 --> 0:46:27.680
<v Speaker 1>continually like destroy populations of of living things and need

0:46:27.719 --> 0:46:30.280
<v Speaker 1>to spread to new populations in order to stay alive.

0:46:30.360 --> 0:46:34.440
<v Speaker 1>So like I think authoritarianism, comparing it to a virus,

0:46:34.480 --> 0:46:37.239
<v Speaker 1>I think there's a lot of Uh. I think it's

0:46:37.239 --> 0:46:41.279
<v Speaker 1>a useful way to look at it. Um. Yeah, yeah,

0:46:41.400 --> 0:46:44.000
<v Speaker 1>so it's it's kind of weird that, Yeah, you don't

0:46:44.000 --> 0:46:48.279
<v Speaker 1>really hear like social movements or trends ever referred to

0:46:48.520 --> 0:46:53.320
<v Speaker 1>as a virus. I mean, I've never heard that comparison before.

0:46:53.560 --> 0:46:56.879
<v Speaker 1>We talk about virility a lot when we talk about ideas,

0:46:56.920 --> 0:47:03.120
<v Speaker 1>But yeah, I think looking at authoritaryianism virally um can

0:47:03.120 --> 0:47:06.640
<v Speaker 1>spread much like a meme of a cat. Yeah, it does.

0:47:06.719 --> 0:47:10.680
<v Speaker 1>It spreads just like a cat mame. Yeah, fascist dictatorships

0:47:10.760 --> 0:47:16.520
<v Speaker 1>spread like a cat mat a dictatorship. Right. Yeah. So

0:47:16.960 --> 0:47:20.239
<v Speaker 1>uh obviously, like you know, we could try to like

0:47:20.320 --> 0:47:23.520
<v Speaker 1>argue at which points in history authoritarianism hit its peak.

0:47:23.719 --> 0:47:25.520
<v Speaker 1>It's probably more apt to say that it ebbed and

0:47:25.560 --> 0:47:28.239
<v Speaker 1>flowed in different places across distance and time, and every

0:47:28.239 --> 0:47:31.720
<v Speaker 1>now and then individual societies would evolve like ancient Athens

0:47:31.800 --> 0:47:34.560
<v Speaker 1>or the Iroquois, who established, you know, cultures that were

0:47:34.640 --> 0:47:38.240
<v Speaker 1>more egalitarian than those around them, but in a global sense,

0:47:38.360 --> 0:47:41.319
<v Speaker 1>strict hierarchy and authoritarian means of rule where the order

0:47:41.320 --> 0:47:43.480
<v Speaker 1>of the day for the majority of people across the

0:47:43.560 --> 0:47:47.440
<v Speaker 1>last several thousand years. And again I'm I'm gonna oversimplify

0:47:47.480 --> 0:47:49.640
<v Speaker 1>here because I'm not a historian and like this is

0:47:49.680 --> 0:47:53.600
<v Speaker 1>not a historic like like like an academic paper, but

0:47:53.680 --> 0:47:55.600
<v Speaker 1>I think it's fair to say broadly that the last

0:47:55.640 --> 0:47:57.880
<v Speaker 1>eight hundred years or so have seen a major push

0:47:58.080 --> 0:48:02.440
<v Speaker 1>back towards egalitarianism and against authoritarian means of control across

0:48:02.480 --> 0:48:04.840
<v Speaker 1>the globe. And if you're going to pick an arbitrary

0:48:04.960 --> 0:48:07.000
<v Speaker 1>start point for this, you might choose the signing of

0:48:07.000 --> 0:48:09.880
<v Speaker 1>the Magna Carta in June of twelve fifteen, and there

0:48:09.880 --> 0:48:13.760
<v Speaker 1>would be a variety of other dates that would be important,

0:48:14.760 --> 0:48:19.520
<v Speaker 1>like seventeen seventy six, uh, like eighteen sixty five, like

0:48:19.680 --> 0:48:24.560
<v Speaker 1>nineteen really patriotic for a second there. And my my

0:48:24.719 --> 0:48:27.200
<v Speaker 1>dates picked are very Western centric because I don't know

0:48:27.239 --> 0:48:30.319
<v Speaker 1>as much about like Chinese history, Japanese history. But you know,

0:48:30.360 --> 0:48:32.920
<v Speaker 1>I think nineteen seventeen the Russian Revolution would be another

0:48:32.960 --> 0:48:36.200
<v Speaker 1>point in that. Uh. And of course nineteen forty five

0:48:36.360 --> 0:48:39.839
<v Speaker 1>would be another big moment in the sort of eight

0:48:39.880 --> 0:48:45.080
<v Speaker 1>hundred year or so push back against authoritarianism. Um. And

0:48:45.120 --> 0:48:48.320
<v Speaker 1>if we're going to keep rolling with my viral authoritarianism analogy,

0:48:48.400 --> 0:48:50.520
<v Speaker 1>we might look at the global defeat of the ACCESS

0:48:50.560 --> 0:48:52.879
<v Speaker 1>in World War two is equivalent to a max backs

0:48:52.920 --> 0:48:56.360
<v Speaker 1>in mass vaccination campaign. Uh. And if we want to

0:48:56.400 --> 0:48:59.239
<v Speaker 1>extend the analogy even further, we could compare people like

0:48:59.320 --> 0:49:01.799
<v Speaker 1>Cia or actor Alan Dulas and has been shant for

0:49:01.840 --> 0:49:05.440
<v Speaker 1>authoritarian regime changes in Latin America to the anti vaxers

0:49:05.440 --> 0:49:10.440
<v Speaker 1>like Jessica Bial people who saw socialism. Yeah. So Jessica

0:49:10.480 --> 0:49:14.320
<v Speaker 1>Bill and Allan Dulas, who're the same fucking guy. Yeah damn.

0:49:14.400 --> 0:49:18.279
<v Speaker 1>I would read that piece on medium dot com. Thank you,

0:49:18.480 --> 0:49:20.759
<v Speaker 1>thank you. Medium dot com is where it would put

0:49:20.760 --> 0:49:23.799
<v Speaker 1>this if I weren't such a narcissist with a podcast.

0:49:24.040 --> 0:49:29.560
<v Speaker 1>Um but he's dictatorship. You must put your call. You

0:49:29.560 --> 0:49:42.640
<v Speaker 1>guys got to shame my meat. I'm calling hr Anderson. Yeah,

0:49:42.640 --> 0:49:46.080
<v Speaker 1>so you've got like this. Uh so. Yeah. The last

0:49:46.080 --> 0:49:49.279
<v Speaker 1>several decades of creeping authoritarianism in our own society have

0:49:49.360 --> 0:49:51.600
<v Speaker 1>been driven in large part by the fact that decades

0:49:51.640 --> 0:49:54.880
<v Speaker 1>of American leaders have supported dictators and strongman across places

0:49:54.920 --> 0:49:57.960
<v Speaker 1>like Latin America. The crisis of the Border, which provided

0:49:58.000 --> 0:50:00.640
<v Speaker 1>such fuel to the American right, has been driven largely

0:50:00.719 --> 0:50:04.200
<v Speaker 1>by refugees fleeing from places like Guatemala and El Salvador. Well,

0:50:04.200 --> 0:50:07.520
<v Speaker 1>the US supported and trained death squads and assassinated democratically

0:50:07.560 --> 0:50:11.120
<v Speaker 1>elected leaders. Um you could also make a point about

0:50:11.120 --> 0:50:13.960
<v Speaker 1>our failure to intervene in Syria, all the refugees who

0:50:14.000 --> 0:50:17.600
<v Speaker 1>fled from Bashar al Assad's fascistic campaign of extermination, and

0:50:17.640 --> 0:50:19.920
<v Speaker 1>how that fueled the far right in Europe and in

0:50:19.920 --> 0:50:25.000
<v Speaker 1>the United States. Um So, the plight of those refugees,

0:50:25.000 --> 0:50:26.839
<v Speaker 1>in their decision to flee the safety of the US,

0:50:26.960 --> 0:50:29.400
<v Speaker 1>has invigorated a right wing movement that has grown stronger

0:50:29.440 --> 0:50:32.400
<v Speaker 1>and more dangerous over the decades, starting with KKK border

0:50:32.400 --> 0:50:35.360
<v Speaker 1>patrols in the nineteen seventies and ending with concentration camps

0:50:35.360 --> 0:50:39.239
<v Speaker 1>in Texas and Donald Trump in the White House. Um, now,

0:50:39.360 --> 0:50:42.680
<v Speaker 1>I'm not the only person thinking along lines similar to

0:50:42.760 --> 0:50:45.160
<v Speaker 1>this when I was doing my final research for the

0:50:45.160 --> 0:50:47.360
<v Speaker 1>War on Everyone. The audio book that I swear is

0:50:47.400 --> 0:50:51.640
<v Speaker 1>coming out soon. I just finished reading it. It's being edited. Yeah,

0:50:51.680 --> 0:50:55.240
<v Speaker 1>it's being edited right now by the audio people. So, Daniel, Yeah,

0:50:55.360 --> 0:50:58.960
<v Speaker 1>it is coming out. I came across this, Hey, Daniel,

0:50:59.160 --> 0:51:00.799
<v Speaker 1>this It actually might be up at the time people

0:51:00.800 --> 0:51:04.520
<v Speaker 1>listen to this episode. I don't know. Um. I came

0:51:04.560 --> 0:51:07.120
<v Speaker 1>across a study of how fascists were using the internet

0:51:07.160 --> 0:51:09.160
<v Speaker 1>back in the late nineties and early two thousands to

0:51:09.200 --> 0:51:12.040
<v Speaker 1>keep their movement alive. The starting study was written up

0:51:12.040 --> 0:51:13.920
<v Speaker 1>by a researcher named Less Black, and in it he

0:51:14.000 --> 0:51:17.640
<v Speaker 1>cites a book called A Thousand Plateaus Capitalism and Schizophrenia

0:51:17.680 --> 0:51:20.279
<v Speaker 1>from six Now, the book was written by a pair

0:51:20.320 --> 0:51:23.000
<v Speaker 1>of philosophers to Lose and Guitari and I don't pretend

0:51:23.040 --> 0:51:25.440
<v Speaker 1>to understand the overall thrust of the text because I

0:51:25.480 --> 0:51:28.920
<v Speaker 1>am so bad at reading political theory. But Black cites

0:51:28.960 --> 0:51:31.319
<v Speaker 1>a piece of that book that seems to be making

0:51:31.320 --> 0:51:33.760
<v Speaker 1>a similar argument to the one I've been making, albeit

0:51:33.960 --> 0:51:38.640
<v Speaker 1>with a slightly different analogy. Quote delusing Guitari argue that

0:51:38.719 --> 0:51:41.359
<v Speaker 1>part of the nature of fascism is a proliferation of

0:51:41.440 --> 0:51:45.240
<v Speaker 1>molecular focuses in interaction which skipped from point to point

0:51:45.280 --> 0:51:48.360
<v Speaker 1>before beginning to resonate together. This comment might well have

0:51:48.360 --> 0:51:51.799
<v Speaker 1>been made about the lateral connectedness found in cyberspace, rather

0:51:51.840 --> 0:51:55.480
<v Speaker 1>than seeing fascism and shrined in a totalitarian bureaucracy. They

0:51:55.560 --> 0:51:58.320
<v Speaker 1>argue that fascism was and is manifest in the micro

0:51:58.520 --> 0:52:02.160
<v Speaker 1>organization of everyday life. The power of fascist culture here

0:52:02.280 --> 0:52:06.200
<v Speaker 1>is in its molecular and supple segmentarity, with flows capable

0:52:06.200 --> 0:52:10.480
<v Speaker 1>of suffusing every cell. What makes fascism dangerous is its

0:52:10.520 --> 0:52:14.000
<v Speaker 1>molecular or micro political power, for it is a mass

0:52:14.040 --> 0:52:20.759
<v Speaker 1>movement of cancerous body rather than a totalitarian organism. Yeah,

0:52:21.280 --> 0:52:24.200
<v Speaker 1>m all right, So I don't even really want to

0:52:24.239 --> 0:52:29.600
<v Speaker 1>comment on that. I think it's it's deep. Yeah, yeah, anyway,

0:52:29.640 --> 0:52:35.680
<v Speaker 1>that's what I got so far. Robert presented your worldviews

0:52:36.160 --> 0:52:41.399
<v Speaker 1>very suctinct. This was like Robert's ideology on life more

0:52:41.440 --> 0:52:45.520
<v Speaker 1>or less Yeah, it's a fascism isn't something that's imposed

0:52:45.520 --> 0:52:47.759
<v Speaker 1>from the top down. It's something that bubbles up from

0:52:47.800 --> 0:52:50.960
<v Speaker 1>within groups of human beings. And if you're going to

0:52:51.000 --> 0:52:54.840
<v Speaker 1>stop it, it requires constant vigilance, like the vigilance of say,

0:52:54.880 --> 0:52:56.839
<v Speaker 1>a group of kung who makes sure to keep an

0:52:56.840 --> 0:52:59.000
<v Speaker 1>eye out for a young man who gets too big

0:52:59.040 --> 0:53:00.960
<v Speaker 1>of an idea of his own importance because it brought

0:53:01.040 --> 0:53:03.880
<v Speaker 1>down a fucking gazelle. And like a virus can move

0:53:04.160 --> 0:53:08.160
<v Speaker 1>and change and and and go away, but you can

0:53:08.280 --> 0:53:10.480
<v Speaker 1>come back, I mean, and you can you can basically

0:53:10.480 --> 0:53:13.239
<v Speaker 1>erase the metaphor at that point of like, how like

0:53:13.320 --> 0:53:16.040
<v Speaker 1>fascism is spreading like a virus now, because it's spreading

0:53:16.080 --> 0:53:18.239
<v Speaker 1>like a virus in the Internet sense, to like it

0:53:18.440 --> 0:53:21.960
<v Speaker 1>is truly one and the same. I think I will. Okay,

0:53:22.080 --> 0:53:27.279
<v Speaker 1>So Robert, how do we how do we fix it? Yeah?

0:53:27.360 --> 0:53:32.640
<v Speaker 1>And uh, not hearing any answers. Well you know I didn't,

0:53:32.719 --> 0:53:37.640
<v Speaker 1>you know, I only had so much time to comprehensive Well,

0:53:37.680 --> 0:53:39.920
<v Speaker 1>you know, it does. That is a little bit of it, Sophie.

0:53:39.960 --> 0:53:43.160
<v Speaker 1>Like one lesson we can take out of human prehistory

0:53:43.200 --> 0:53:45.680
<v Speaker 1>in terms of how we fight fascism is that It's

0:53:45.719 --> 0:53:48.720
<v Speaker 1>not something we fight by voting for the right person.

0:53:49.040 --> 0:53:51.920
<v Speaker 1>It's something we fight on a day to day basis

0:53:52.040 --> 0:53:55.319
<v Speaker 1>in our daily lives. It's something we fight not just

0:53:55.440 --> 0:53:57.480
<v Speaker 1>by keeping an eye out on other people, but by

0:53:57.480 --> 0:54:00.960
<v Speaker 1>fighting the fascists within our own cell, by fighting like

0:54:01.000 --> 0:54:04.960
<v Speaker 1>those authoritarian impulses and urges that we all have because

0:54:04.960 --> 0:54:08.560
<v Speaker 1>it's coated into our brain. Um, it's it's a constant

0:54:08.600 --> 0:54:13.120
<v Speaker 1>battle that starts at the bottom. And if it doesn't persist,

0:54:13.160 --> 0:54:15.799
<v Speaker 1>and if there isn't discipline at every level of society

0:54:15.840 --> 0:54:21.400
<v Speaker 1>to watch against it, it will come back terrifying. Okay,

0:54:21.640 --> 0:54:23.879
<v Speaker 1>so the call has been coming from inside the house

0:54:23.880 --> 0:54:26.319
<v Speaker 1>the whole time. Call the fascism has been coming from

0:54:26.320 --> 0:54:29.280
<v Speaker 1>inside your brain this whole time. Yeah, Okay, good gat

0:54:29.320 --> 0:54:36.200
<v Speaker 1>good by, bolt Cutters. It's one tool that you can

0:54:36.320 --> 0:54:40.200
<v Speaker 1>use against fascism, only brain out. I think that's really

0:54:40.200 --> 0:54:42.839
<v Speaker 1>a good answer. Yeah, if we could just yank out

0:54:43.120 --> 0:54:48.960
<v Speaker 1>the judge bitch cortex from our brain, Cutters, that's you're

0:54:48.960 --> 0:54:52.080
<v Speaker 1>pretty close to some things. Kurt Vonnegutt was theorizing about

0:54:52.120 --> 0:54:53.640
<v Speaker 1>near the end of his life. There he was like,

0:54:53.640 --> 0:54:55.920
<v Speaker 1>if we were all just dumber, this would work so

0:54:56.000 --> 0:54:58.480
<v Speaker 1>much better. Yeah, it's like it's just everyone, just us

0:54:58.600 --> 0:55:02.480
<v Speaker 1>to just get a light bother me. Yeah, being smart

0:55:02.600 --> 0:55:04.520
<v Speaker 1>is not worth it. I don't happen to hold to

0:55:04.600 --> 0:55:07.680
<v Speaker 1>that idea, but I'm willing to admit that Kurt Vonnegutt

0:55:07.719 --> 0:55:09.480
<v Speaker 1>was way smarter than I will ever be, and he

0:55:09.600 --> 0:55:13.640
<v Speaker 1>might have been right. So it's I mean, base level.

0:55:13.800 --> 0:55:16.560
<v Speaker 1>I haven't revisited that phase of Kurt Kurt Vonnegut in

0:55:16.600 --> 0:55:20.359
<v Speaker 1>a while, but sounds fun. But Robert, you wouldn't agree

0:55:20.360 --> 0:55:23.800
<v Speaker 1>with that because you are not a judge bitch. Well,

0:55:23.920 --> 0:55:26.640
<v Speaker 1>I try not to be, but I will admit that

0:55:26.719 --> 0:55:29.040
<v Speaker 1>I think when Kurt Vonnegutt was a judge bitch, he

0:55:29.120 --> 0:55:31.200
<v Speaker 1>was right to be a judge bitch. Fair. I mean, yeah,

0:55:31.239 --> 0:55:35.040
<v Speaker 1>I choose your moments. I'm constantly yeah, I mean constant

0:55:35.040 --> 0:55:39.799
<v Speaker 1>suppression of the judge bitch within is necessary. I keep

0:55:39.800 --> 0:55:44.480
<v Speaker 1>her loressed up. Yeah, I keep her locked up until necessary. Yeah,

0:55:45.040 --> 0:55:47.680
<v Speaker 1>But there are moments where it's like, oh, there she is. There,

0:55:47.719 --> 0:55:51.279
<v Speaker 1>she's coming out wearing that outfit sometimes right, and doing

0:55:51.320 --> 0:55:55.480
<v Speaker 1>that superhero pose, ready to save the fucking day. Well yeah,

0:55:55.520 --> 0:55:58.080
<v Speaker 1>and it's it's like she has bolk cutters, she's got

0:55:58.120 --> 0:56:01.040
<v Speaker 1>bold cutters. Yeah, they can be used for good or evil.

0:56:01.760 --> 0:56:05.279
<v Speaker 1>Much like authoritarianism. It's not always the wrong thing like

0:56:05.440 --> 0:56:08.880
<v Speaker 1>we have it. Like, it's useful in certain situations. Um.

0:56:08.920 --> 0:56:11.319
<v Speaker 1>You know, if you've got well, if you've got like

0:56:11.360 --> 0:56:14.040
<v Speaker 1>a wildfire, you need one person being like okay, you

0:56:14.080 --> 0:56:15.480
<v Speaker 1>go here, you go here, you go here, Like this

0:56:15.520 --> 0:56:17.799
<v Speaker 1>is what we're going to try to do, like our podcast,

0:56:18.400 --> 0:56:21.400
<v Speaker 1>like our podcast, or like a military unit, where to

0:56:21.520 --> 0:56:24.399
<v Speaker 1>some extent there's certain kinds of hierarchy that you want

0:56:24.440 --> 0:56:27.839
<v Speaker 1>in a military unit like our podcast, like our podcast,

0:56:28.520 --> 0:56:32.640
<v Speaker 1>or like uh uh, that's that's about it. Um. I

0:56:32.680 --> 0:56:35.560
<v Speaker 1>don't think it's useful nearly as often as we use it,

0:56:35.600 --> 0:56:40.239
<v Speaker 1>but it's not useless, but it has to be carefully controlled.

0:56:41.640 --> 0:56:45.160
<v Speaker 1>Yeah okay, yeah, so like maybe if we're going to

0:56:45.320 --> 0:56:48.839
<v Speaker 1>keep having presidents, we execute every president after they finish

0:56:48.920 --> 0:56:51.200
<v Speaker 1>their term of office, and that way only people who

0:56:51.200 --> 0:56:57.120
<v Speaker 1>are truly selfless take the job. Now we're out in

0:56:57.160 --> 0:56:59.759
<v Speaker 1>the crazy crazy town. Yeah, it was like, well, now

0:56:59.840 --> 0:57:04.719
<v Speaker 1>we're just shull. It's not the Hunger Games if you're

0:57:04.760 --> 0:57:08.600
<v Speaker 1>just killing the person at the top. True true, true,

0:57:08.920 --> 0:57:12.320
<v Speaker 1>still not still not. Um, I've only seen the first

0:57:12.320 --> 0:57:17.520
<v Speaker 1>one does it end well, that's right. Are the Hunger Games?

0:57:17.560 --> 0:57:20.120
<v Speaker 1>A good idea for society is that the conclusion should

0:57:20.120 --> 0:57:22.880
<v Speaker 1>get a shot, should give a shot, should be hunger

0:57:22.880 --> 0:57:25.600
<v Speaker 1>someome games, but instead of children, it's like members of

0:57:25.640 --> 0:57:30.000
<v Speaker 1>the cabinet sick love it great? Oh now that would

0:57:30.040 --> 0:57:32.760
<v Speaker 1>be amazing and at the end of like a presidential

0:57:32.960 --> 0:57:36.120
<v Speaker 1>because like then I'd be really excited about some of

0:57:36.120 --> 0:57:38.520
<v Speaker 1>the people who have been in Trump's cabinet because I

0:57:38.520 --> 0:57:41.440
<v Speaker 1>would love to see Steven Miller and Steve Bannon fighting

0:57:41.440 --> 0:57:44.200
<v Speaker 1>with like homemade spears over a pit of lava. Like

0:57:44.320 --> 0:57:47.560
<v Speaker 1>it would be a blast. That would be the fucking greatest.

0:57:47.680 --> 0:57:50.080
<v Speaker 1>Jared Pushner would hide the whole time, and then somehow

0:57:50.120 --> 0:57:54.200
<v Speaker 1>Win would hide the whole time five ft beneath the

0:57:54.200 --> 0:57:57.360
<v Speaker 1>ground and which is zombie out of just a Banka

0:57:57.480 --> 0:58:00.840
<v Speaker 1>Trump and the Betsy Divos just throttle each other with

0:58:00.880 --> 0:58:04.480
<v Speaker 1>like fucking scarves or something. Yeah. That that that's fun.

0:58:04.600 --> 0:58:08.240
<v Speaker 1>That's fun to think about. Reference It's almost like he's

0:58:08.280 --> 0:58:15.680
<v Speaker 1>already got the graphic novel storyboarded. Yeah. I don't have

0:58:15.720 --> 0:58:19.800
<v Speaker 1>more detailed solutions than that, but this is where my

0:58:19.840 --> 0:58:22.520
<v Speaker 1>thinking's gone in the last eighteen months or so. Of

0:58:22.560 --> 0:58:25.400
<v Speaker 1>doing this podcast. So now you all have to deal

0:58:25.480 --> 0:58:30.120
<v Speaker 1>with it too. Sorry, I know I think it's good.

0:58:30.280 --> 0:58:36.439
<v Speaker 1>I think, well not the takeaways are dire. But yeah,

0:58:36.480 --> 0:58:39.960
<v Speaker 1>I've never heard it put succinctly like that. Well, I

0:58:40.000 --> 0:58:41.960
<v Speaker 1>don't know if i'd call it succinctly. I've been talking

0:58:42.080 --> 0:58:45.360
<v Speaker 1>for fifty nine minutes or so. But I did my best.

0:58:46.080 --> 0:58:49.520
<v Speaker 1>It was only one part. Yeah, it was only one part.

0:58:49.640 --> 0:58:52.480
<v Speaker 1>Only one part. Well, I would not agree to do

0:58:52.600 --> 0:58:57.919
<v Speaker 1>two parts, Jamie. Wow. Yeah, no, I was forced into

0:58:58.000 --> 0:59:01.520
<v Speaker 1>doing this one part. Well, I'm glad that you were

0:59:01.600 --> 0:59:04.080
<v Speaker 1>unlike too, because this is just a whole new experience

0:59:04.080 --> 0:59:06.640
<v Speaker 1>of Sophie've never had were we can just make eye

0:59:06.720 --> 0:59:10.160
<v Speaker 1>rolls to each other directly and then say what we're thinking.

0:59:11.560 --> 0:59:15.760
<v Speaker 1>I know, can you measure if Robert was here, Oh,

0:59:15.800 --> 0:59:18.000
<v Speaker 1>I'd be I'd be I rolled into a coma by

0:59:18.000 --> 0:59:22.720
<v Speaker 1>this unconscious. You would just be tied up. Yeah. We

0:59:22.720 --> 0:59:26.840
<v Speaker 1>would have gone out onto the the Poisonous spell cat

0:59:27.200 --> 0:59:29.680
<v Speaker 1>for sure. Yeah, the poison room. I would have cracked

0:59:29.720 --> 0:59:33.760
<v Speaker 1>it open with my podcasting machete, can't Yeah, you do

0:59:33.840 --> 0:59:38.040
<v Speaker 1>have a machete. That's like that has says podcasting on

0:59:38.160 --> 0:59:42.480
<v Speaker 1>the Blade. I am wearing my throwing Bagels behind the

0:59:42.480 --> 0:59:45.080
<v Speaker 1>massa T shirt right now, so I need to get

0:59:45.080 --> 0:59:47.520
<v Speaker 1>one of those. I have one for you. Oh yeah,

0:59:47.720 --> 0:59:49.920
<v Speaker 1>I'm wearing my what if Fraser were a part of

0:59:49.920 --> 0:59:53.200
<v Speaker 1>the Fantastic four T shirt today? I love what if

0:59:53.240 --> 0:59:55.800
<v Speaker 1>Frasier were a part of the Fantastic Four. Well, that's

0:59:55.800 --> 1:00:00.200
<v Speaker 1>the very question this T shirt explores. Everyone think about that,

1:00:00.440 --> 1:00:05.160
<v Speaker 1>and also, how do we fight against the monster coated

1:00:05.200 --> 1:00:10.120
<v Speaker 1>into our brains? Hitler is almost inevitable? Yeah, both of

1:00:10.160 --> 1:00:13.800
<v Speaker 1>those things, Yeah, in that order. Please have have the

1:00:13.840 --> 1:00:17.200
<v Speaker 1>answers on my desk by Monday. If there's a better

1:00:17.280 --> 1:00:20.360
<v Speaker 1>symbol for creeping authoritarianism in the human spirit than the

1:00:20.400 --> 1:00:29.480
<v Speaker 1>television show Frasier, I haven't found it. Yeah, all right, Jamie,

1:00:29.520 --> 1:00:32.600
<v Speaker 1>you want to plug your plug doubles. Sure you can

1:00:32.680 --> 1:00:36.560
<v Speaker 1>listen to the Bechdel Cast every Thursday Feminist Movie podcast,

1:00:37.160 --> 1:00:40.200
<v Speaker 1>or follow me on Twitter at Jamie Loft His Help,

1:00:40.320 --> 1:00:42.600
<v Speaker 1>or come see my show at Edinburgh Fringe Fest in

1:00:42.640 --> 1:00:49.160
<v Speaker 1>Scotland all August. Yeah, and uh, Sophie, you want to

1:00:49.160 --> 1:00:52.680
<v Speaker 1>plug my plug doubles because you're on the thing too

1:00:52.920 --> 1:00:56.120
<v Speaker 1>and we have the same podcast. Well, um, I didn't

1:00:56.160 --> 1:01:01.200
<v Speaker 1>agree to that in my contract, but follow Robert on Twitter,

1:01:01.480 --> 1:01:06.720
<v Speaker 1>I write, Okay, thank you didn't discussing. I mean, I

1:01:06.760 --> 1:01:10.080
<v Speaker 1>just think we could have titled it better. Um at

1:01:10.120 --> 1:01:13.960
<v Speaker 1>bastards Pod on Twitter and Instagram behind the Bastard's dot

1:01:13.960 --> 1:01:18.200
<v Speaker 1>com for the sources for this pod t public. We

1:01:18.320 --> 1:01:22.040
<v Speaker 1>have t shirts, we have totes, we have phone cases,

1:01:22.440 --> 1:01:25.640
<v Speaker 1>we have um not bolt cutters but soon to be

1:01:25.720 --> 1:01:31.480
<v Speaker 1>bolt cutters. We have we have, we have, we have

1:01:31.520 --> 1:01:33.720
<v Speaker 1>a couple. We have a couple of new new designs

1:01:33.800 --> 1:01:36.360
<v Speaker 1>up there, so check it out. Good stuff and they

1:01:36.360 --> 1:01:41.080
<v Speaker 1>have sales like all the time. Yeah, and you can

1:01:41.120 --> 1:01:44.240
<v Speaker 1>find Sophie on Twitter at at Bastard's pod because she

1:01:44.360 --> 1:01:45.920
<v Speaker 1>runs the Twitter So if you want to tell her

1:01:45.960 --> 1:01:48.480
<v Speaker 1>to be less or more mean to me, you can

1:01:48.560 --> 1:01:52.400
<v Speaker 1>let her know the direct channel. But in reality, don't

1:01:52.400 --> 1:01:58.760
<v Speaker 1>do that. Don't do that. Uh and but do yeah,

1:01:58.840 --> 1:02:02.400
<v Speaker 1>maybe get some bolt cutters, um. Certainly keep an eye

1:02:02.400 --> 1:02:05.880
<v Speaker 1>out for creeping authoritarianism in your own daily life and

1:02:06.160 --> 1:02:08.640
<v Speaker 1>try to shame some meat on your way home. If

1:02:08.680 --> 1:02:11.480
<v Speaker 1>you'd like to humble Robert, please find me on Instagram

1:02:11.520 --> 1:02:16.000
<v Speaker 1>at so underscore right Underscore up Underscore Sunshine and let

1:02:16.000 --> 1:02:18.080
<v Speaker 1>me know your opinions on Robert, so I can tell

1:02:18.120 --> 1:02:20.280
<v Speaker 1>it to him to its face and make sure that's

1:02:20.320 --> 1:02:24.080
<v Speaker 1>great that he doesn't know the size of his I

1:02:24.080 --> 1:02:26.600
<v Speaker 1>don't want to say meat because I don't instagram and

1:02:26.800 --> 1:02:29.640
<v Speaker 1>get or shame shame. Let's go shame, Let's go shame.

1:02:30.400 --> 1:02:31.720
<v Speaker 1>I don't want to say I don't like I just

1:02:31.720 --> 1:02:34.840
<v Speaker 1>don't enjoy the phrase size of meat in general. No,

1:02:35.000 --> 1:02:38.240
<v Speaker 1>I think that a meat shaming T shirt is called

1:02:38.320 --> 1:02:44.400
<v Speaker 1>for at this point. Yeah, yeah, there was serious Robert

1:02:44.440 --> 1:02:47.240
<v Speaker 1>influences here. The meat shaming story really is? That is

1:02:47.240 --> 1:02:53.240
<v Speaker 1>gonna so Texas. It's fucking amazing. Yeah. Yeah, one of

1:02:53.280 --> 1:02:55.200
<v Speaker 1>those things I read a while back and has stuck

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<v Speaker 1>with me ever since. They should turn it into a

1:02:57.040 --> 1:03:02.560
<v Speaker 1>children's book. They should the shame of the meat with uh,

1:03:02.600 --> 1:03:05.240
<v Speaker 1>what's that? What's that? Curious chimpanzee? He seems like the

1:03:05.320 --> 1:03:10.360
<v Speaker 1>right character for that. Yeah, are you referring to George? Yeah, George,

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<v Speaker 1>if you'd like to keep my meat big, please message

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<v Speaker 1>me and tell me how cute my dog is there.

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<v Speaker 1>All right, Well, this has been a rambling enough exit

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<v Speaker 1>the episodes done, go yeah, buy it? I love you.