WEBVTT - Part One: Bruno Bettelheim: The Worst Psycho-therapist

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<v Speaker 1>Alsome Media.

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<v Speaker 2>Oh my gosh, welcome back to Behind the Bastards. I'm

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<v Speaker 2>Robert Evans, and I am again alone without my producer,

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<v Speaker 2>Sophie Lichterman.

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<v Speaker 3>Today.

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<v Speaker 2>She is recovering from a health thing of a jig

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<v Speaker 2>and we all wish you the best. She will be

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<v Speaker 2>back soon. But you know who's not back soon, because

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<v Speaker 2>they're here today, Alison Raskin. Allison, welcome to the show.

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<v Speaker 4>Oh, thank you so much for having me.

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<v Speaker 2>Yeah, thank you for being on. You and I are

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<v Speaker 2>going to have a long conversations about a very weird

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<v Speaker 2>dude today. But before we get into that, we should

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<v Speaker 2>talk a little bit about you. You are a writer, director, comedian.

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<v Speaker 2>You are the co author of the book I Hate

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<v Speaker 2>Everyone But You, which was a New York Times bestseller. Yeah,

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<v Speaker 2>is there anything else you want to kind of plug

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<v Speaker 2>up at the top here?

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<v Speaker 5>Oh? Yes, that feels like an outdated bio a little bit.

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<v Speaker 5>I do a lot of a lot of different stuff

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<v Speaker 5>these days. I primarily prote myself as a writer still

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<v Speaker 5>and then a relationship coach, a mental health advocate. So

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<v Speaker 5>I've had two nonfiction books come out about sort of

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<v Speaker 5>the intersection of mental health and relationships and then I

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<v Speaker 5>have a rom com novel coming out in April called

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<v Speaker 5>Save the Date, which is loosely based off of a

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<v Speaker 5>multiverse version of my own broken engagement, so a fictionalized

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<v Speaker 5>version of what could have happened afterwards.

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<v Speaker 2>Well, that is very appropriate that you work in mental health,

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<v Speaker 2>because the guy we're talking about today is one of

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<v Speaker 2>the worst things that ever happened to the mental health

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<v Speaker 2>field in the.

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<v Speaker 3>Entire really bad at that.

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<v Speaker 2>We are talking about a fella named Bruno Bettelheim. Have

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<v Speaker 2>you heard of Bruno Bettleheim.

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<v Speaker 4>No, I don't.

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<v Speaker 5>I actually do have a master's in psychology. But he

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<v Speaker 5>did not come up along that journey.

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<v Speaker 3>Yeah, he was.

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<v Speaker 2>He would have described himself as, and was usually described as,

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<v Speaker 2>an expert in child psychiatry and the treatment of autism. Now,

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<v Speaker 2>oh no, here's the thing. Number one, absolutely not in

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<v Speaker 2>any like legitimate way an expert in child psychiatry, and

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<v Speaker 2>also not at all an expert in the treatment of autism.

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<v Speaker 2>His primary thing was to declare kids to have autism

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<v Speaker 2>and then treat them in a way that we would

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<v Speaker 2>just describe as hitting them. Primarily, that's the way this

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<v Speaker 2>guy worked. There's a lot more to him than that.

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<v Speaker 2>Even he was a very very strange man. It's kind

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<v Speaker 2>of important that you know that the outset that when

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<v Speaker 2>we talk about again, the kids that he was working

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<v Speaker 2>with were described as having autism and schizophrenia. Today, most

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<v Speaker 2>of them we would just describe as kids with like

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<v Speaker 2>mild behavioral problems like like twitching a little bit in

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<v Speaker 2>class or something, or not being good at doing math.

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<v Speaker 3>Right.

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<v Speaker 2>These were not terms that meant the same thing that

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<v Speaker 2>they do today, because diagnostic criteria in the early nineteen

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<v Speaker 2>hundreds was just not what it is now.

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<v Speaker 5>So it's just a history of misdiagnosing children and also

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<v Speaker 5>a lot of racism when it comes to misdiagnosing children.

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<v Speaker 2>Oh, and a lot of racism in the Bruno Bettlelheim's story.

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<v Speaker 2>I'm sure there is, yeah, both as a victim and

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<v Speaker 2>as a perpetrator, because Bruno came He's an Austrian like

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<v Speaker 2>most of the really fascinating like early twentieth century mental

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<v Speaker 2>health professionals, and his family he came from this like

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<v Speaker 2>wealthy subset of the Austro Hungarian Jewish population. That's like

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<v Speaker 2>his family comes from money and comes from money within

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<v Speaker 2>like the Austro Hungarian Empire's Jewish population, which is like

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<v Speaker 2>a whole separate subset of like the imperial population. He

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<v Speaker 2>would later claim, because he makes a lot of statements

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<v Speaker 2>about his background, again almost none of which are true,

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<v Speaker 2>that his paternal grandfather had been an orphan who had

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<v Speaker 2>been raised and educated as a rabbi, and like he

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<v Speaker 2>got the attention of the Baron Rothschild, who made him

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<v Speaker 2>a tutor to his heirs, and he was so good

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<v Speaker 2>at teaching these kids that they gave him command of

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<v Speaker 2>the family bank, and he made the family fortune doing that.

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<v Speaker 2>Definitely not true, almost certainly is not what happened. That said,

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<v Speaker 2>the actual real story of his family name is.

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<v Speaker 3>A lot cooler.

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<v Speaker 2>And I don't know why he tells this bullshit story

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<v Speaker 2>about like him being a banker, because the name Bettelheim

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<v Speaker 2>came from sometime in the seventeen hundreds, the Slovakian nobleman

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<v Speaker 2>named Count Bethlin fell for the wife of a Jewish

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<v Speaker 2>citizen and tried to kidnap her on his horse, and

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<v Speaker 2>her husband charged in and beat the count in hand

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<v Speaker 2>to hand combat. And given like the racial politics at

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<v Speaker 2>the time, this was a ballsy move right for this

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<v Speaker 2>guy to come in and just like wail On, a

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<v Speaker 2>major member of the nobility, and so he got the

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<v Speaker 2>nickname Bethlen from the guy he beat up Judah, which

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<v Speaker 2>is like you know Jewish, right, And that was like

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<v Speaker 2>where the name Bettelheim came from. After a few decades later,

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<v Speaker 2>the Habsburg's decreed everyone had to have a last name,

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<v Speaker 2>and so that became Bettelheim for reasons I'm not that

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<v Speaker 2>don't entirely make sense to me, but it's a pretty

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<v Speaker 2>cool origin story.

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<v Speaker 4>It's very cool.

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<v Speaker 2>Yeah, beating the hell out of account, beat it like

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<v Speaker 2>a guy on horseback too, which.

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<v Speaker 4>Is like, you have some sounds like a tall Jews

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<v Speaker 4>itself guy.

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<v Speaker 5>Yeah, I did disclaim here that I am Jewish.

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<v Speaker 2>So that's where probably where the name Bettelheim cut. Like

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<v Speaker 2>any sort of this is a mid seventeen hundred's family

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<v Speaker 2>last name origin story. Maybe none of this is true, right,

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<v Speaker 2>we'll never really know whatever the case. Bruno's father and

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<v Speaker 2>grandfather kind of make their fortune trading wood. That's where

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<v Speaker 2>the family money comes from, right, They like own forests

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<v Speaker 2>that they plant and chop down.

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<v Speaker 6>Uh.

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<v Speaker 2>And they're in just kind of like the wood product business,

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<v Speaker 2>you know, and they do very well as a result

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<v Speaker 2>of that, the Bruno's dad, Anton, starts a lumber business

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<v Speaker 2>in nineteen oh seven with another guy, and Anton and

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<v Speaker 2>Paula Bettleheim, Bruno's parents. They first have a daughter, Margaret,

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<v Speaker 2>in eighteen ninety nine, and then on August twenty eighth,

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<v Speaker 2>nineteen oh three, they welcome Bruno into the world. By

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<v Speaker 2>this point, Anton's lumber business was doing very well and

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<v Speaker 2>the family was probably maybe not in the top one

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<v Speaker 2>percent because like this is an empire and they're not

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<v Speaker 2>in the nobility, but like that super far from the

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<v Speaker 2>top one percent, right, They're very wealthy, as is customary

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<v Speaker 2>for the rich in this period of time. Bruno's mother

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<v Speaker 2>refused to nurse him. He suffled from a professional wet

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<v Speaker 2>nurse for the first three years of his life, and

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<v Speaker 2>later wrote that his mom was too much the Victorian

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<v Speaker 2>lady to do it herself. This is again super normal

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<v Speaker 2>at the time, although it also seems to have kind

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<v Speaker 2>of messed with Bruno because he's never he's never cool

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<v Speaker 2>with his mom, and he will later project a lot

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<v Speaker 2>of his issues with her onto mothers in general.

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<v Speaker 5>Yes, that is also a common theme in early psychology early.

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<v Speaker 3>Yeah, exactly, especially for Austrians.

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<v Speaker 2>Yeah, maybe a whole deal going on there.

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<v Speaker 1>Yeah.

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<v Speaker 2>Now again it's kind of he's going to later talk

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<v Speaker 2>a lot about his mother being cold and like not

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<v Speaker 2>a very kindly person, but in other writings from a

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<v Speaker 2>like while he's a young man, he'll describe her as

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<v Speaker 2>loving and attentive. And again, he's a guy who makes

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<v Speaker 2>up a lot of stories about the past. So I

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<v Speaker 2>don't know if he actually had his mom was actually

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<v Speaker 2>cold to him when he was a kid, or if

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<v Speaker 2>something happened later that made him kind of retroactively decide that.

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<v Speaker 2>But it's very different from how like other people who

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<v Speaker 2>knew them when he was a little kid described their relationship. Too,

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<v Speaker 2>We'll never know. Like most boys in the late Victorian era,

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<v Speaker 2>he had several brushes with death. He like, he has

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<v Speaker 2>this classic thing where he eats poison berries. No, and

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<v Speaker 2>this doctor just gives him a shitload of coffee to

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<v Speaker 2>fix it. I think the idea is that, like, we

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<v Speaker 2>just need to have him pee all of this out

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<v Speaker 2>right old time.

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<v Speaker 5>So wait, so other people thought that his mother was loving,

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<v Speaker 5>hecounts was that okay? Got it?

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<v Speaker 1>Got it? Yes?

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<v Speaker 2>And he will describe at varying points very different kinds

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<v Speaker 2>of relationships with his mom, like as a young man,

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<v Speaker 2>he writes that quote, while he was sick, my mother

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<v Speaker 2>sat up my bedside, sponging my feverish body and changing

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<v Speaker 2>the cold compresses to give me relief. In moments like these,

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<v Speaker 2>I learned to understand and appreciate that a mother makes

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<v Speaker 2>all the difference in the world when one is in need,

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<v Speaker 2>in great pain, deeply worried, or even desperate. Now this

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<v Speaker 2>is noteworthy, the fact that he has these kind of

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<v Speaker 2>two different attitudes about his mom, because, as his biographer

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<v Speaker 2>Richard Pollock notes, no prominent psychotherapist of his time was

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<v Speaker 2>as antagonistic to mothers. And that is.

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<v Speaker 6>Saying something, Wow, Freud, He's beating Freud in the issues

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<v Speaker 6>mom game.

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<v Speaker 2>Yes, yeah, that's like dunking on Jordan's. So again, there's

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<v Speaker 2>not really a clear explanation forthcoming as to this. Bruno

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<v Speaker 2>does recall later being raised as an older boy by

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<v Speaker 2>his aunt as much as his mother, and often hiding

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<v Speaker 2>at her place to avoid his sister Margaret, who he

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<v Speaker 2>described as.

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<v Speaker 3>A busy body.

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<v Speaker 2>This is all pretty normal kids stuff, you know.

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<v Speaker 3>At any rate.

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<v Speaker 2>The overwhelming recollections of the people who knew Bruno and

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<v Speaker 2>his family was that his parents were doting and involved

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<v Speaker 2>and if anything, his mother may have smothered him a bit.

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<v Speaker 2>His father, Anton was a peculiar man. For the era.

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<v Speaker 2>Germanic fathers are known as being stern and strict, often

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<v Speaker 2>like well past what we would describe as abusive. What's

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<v Speaker 2>weird about Anton is that, like even today we would

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<v Speaker 2>call him kind of a permissive dad, like we would

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<v Speaker 2>say today, like this guy could have maybe could have

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<v Speaker 2>stood to be a little bit more like strict with

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<v Speaker 2>his kids, which is very rare for an Austrian father.

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<v Speaker 2>One anecdote Bruce later gave was that he got in

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<v Speaker 2>trouble for cursing in front of his mother and she

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<v Speaker 2>like went to it. She was like, Anton, your son

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<v Speaker 2>just you know, cursed in front of me and her father.

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<v Speaker 2>His father became upset, not that Bruno had cursed, but

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<v Speaker 2>that he now had to punish his son, and he

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<v Speaker 2>even asks Bruno, do I really have to punish you

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<v Speaker 2>to get you to stop cursing in front of your mother?

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<v Speaker 2>Which you know, the norm would have been probably to

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<v Speaker 2>smack him right like, just based on sort of the

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<v Speaker 2>standards of the time. Bruno's education is fairly strict, but

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<v Speaker 2>that's normal for his social class and the era. He

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<v Speaker 2>attends the finest school in Vienna, and he was an

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<v Speaker 2>excellent student, one of five out of fifty four in

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<v Speaker 2>his year to be noted as having been excellent. He

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<v Speaker 2>spent the war years World War One, that is, in school,

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<v Speaker 2>which is another mark of his good luck. You know,

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<v Speaker 2>he's born in this sweet spot where he doesn't have

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<v Speaker 2>to go die in on the Italian border, or in

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<v Speaker 2>Serbia or in Russia, all of which were like beloved

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<v Speaker 2>pastimes of Austrian teenage boys in these years.

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<v Speaker 4>And he's just like, my mom's too nice.

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<v Speaker 3>My mom, my mom's two is too nice to me.

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<v Speaker 4>My dad let me get away with.

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<v Speaker 2>Stuff, just daydreaming about charging a machine gun nest. No,

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<v Speaker 2>he's not a super militant kid, but he does get

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<v Speaker 2>very lucky right now. The war years are difficult even

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<v Speaker 2>for the rich. Bruno is better off than most of

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<v Speaker 2>the populace. He's never he and his family are never

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<v Speaker 2>in danger of starving to death, but they do go hungry.

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<v Speaker 2>Everybody does right with it, with the exception of like

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<v Speaker 2>the top of the royal family. Everybody in Austria is

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<v Speaker 2>going hungry at least a little bit during the war years.

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<v Speaker 2>It's just a terrible time, right this. The war is

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<v Speaker 2>bad for his family fortunes. Huge tracks of their Bettelheim

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<v Speaker 2>land get lit like burnt down own by artillery bombardment

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<v Speaker 2>right at the start of hostilities. But his family doesn't

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<v Speaker 2>lose everything, and Anton seems to have been an unusually

0:11:50.320 --> 0:11:53.560
<v Speaker 2>tenacious and brilliant businessman. By the time the war ended

0:11:53.600 --> 0:11:56.640
<v Speaker 2>and the Habsburg Empire with it, the Bettelheims were still

0:11:56.800 --> 0:11:59.760
<v Speaker 2>comfortably wealthy, right, which is takes a lot that's not

0:12:00.000 --> 0:12:02.800
<v Speaker 2>easy to maintain in this period of time. So it

0:12:02.840 --> 0:12:03.959
<v Speaker 2>says a lot about Anton.

0:12:05.040 --> 0:12:07.760
<v Speaker 4>This guy seems great that that seems he seems.

0:12:07.480 --> 0:12:09.559
<v Speaker 2>Like a pretty good dad for the era, about as

0:12:09.600 --> 0:12:13.240
<v Speaker 2>good as you get out for Bruno's schooling was mixed

0:12:13.720 --> 0:12:16.120
<v Speaker 2>as a again that he is not going to he's

0:12:16.160 --> 0:12:19.439
<v Speaker 2>going to an integrated school, which in itself in Austria

0:12:19.480 --> 0:12:21.040
<v Speaker 2>is a pretty new thing. That like you would have

0:12:21.120 --> 0:12:24.440
<v Speaker 2>Jewish and Christian boys at the same school. There were

0:12:24.480 --> 0:12:27.360
<v Speaker 2>some like you have religious education as part of your

0:12:27.360 --> 0:12:30.080
<v Speaker 2>normal schooling. Obviously, the small number of Jewish kids have

0:12:30.120 --> 0:12:32.640
<v Speaker 2>a rabbi. Most of the other boys are being talked

0:12:32.679 --> 0:12:35.079
<v Speaker 2>to by like members of the Catholic clergy because it's

0:12:35.080 --> 0:12:39.480
<v Speaker 2>a majority Catholic country. Bruno would later describe most of

0:12:39.520 --> 0:12:42.880
<v Speaker 2>his fellow classmates as anti Semitic bastards, which is almost

0:12:42.880 --> 0:12:44.280
<v Speaker 2>certainly accurate.

0:12:46.360 --> 0:12:46.960
<v Speaker 3>Austria.

0:12:47.080 --> 0:12:51.920
<v Speaker 2>And yeah, yeah, probably kinds of racism that you would

0:12:52.000 --> 0:12:57.680
<v Speaker 2>need like a NASA calculator to rate today. He recalled

0:12:57.720 --> 0:13:00.000
<v Speaker 2>often the case of a classmate who he had consented

0:13:00.160 --> 0:13:02.720
<v Speaker 2>ORed a friend and walked to school with daily, who

0:13:02.760 --> 0:13:05.280
<v Speaker 2>out of nowhere one morning, punched him in the face

0:13:05.360 --> 0:13:09.040
<v Speaker 2>in revenge for the crucifixion of Christ. So that kind

0:13:09.040 --> 0:13:13.280
<v Speaker 2>of racism. Yeah, your best friend just hits you one

0:13:13.320 --> 0:13:15.640
<v Speaker 2>day because of something that happened two thousand years ago.

0:13:17.000 --> 0:13:19.000
<v Speaker 5>But it does like bring up this thing that I

0:13:19.000 --> 0:13:22.040
<v Speaker 5>think is happening now, where like these kids will just

0:13:22.080 --> 0:13:23.720
<v Speaker 5>be friends with kids, but then they go home and

0:13:23.760 --> 0:13:27.240
<v Speaker 5>their parents tell them things and then suddenly they're acting

0:13:27.280 --> 0:13:29.960
<v Speaker 5>out and they're deciding this is someone needs to be

0:13:30.000 --> 0:13:30.760
<v Speaker 5>punched in the face.

0:13:30.880 --> 0:13:32.640
<v Speaker 2>I guess I need to be a huge asshole now,

0:13:32.720 --> 0:13:34.559
<v Speaker 2>Okay he.

0:13:34.559 --> 0:13:36.240
<v Speaker 4>Learned that somewhere that day.

0:13:36.120 --> 0:13:38.440
<v Speaker 2>Before, right, Yeah, that kid didn't come up with the

0:13:38.520 --> 0:13:40.760
<v Speaker 2>idea on his own. It was a parent or like

0:13:40.800 --> 0:13:43.280
<v Speaker 2>probably a member of the Catholic clergy who was talking

0:13:43.360 --> 0:13:46.960
<v Speaker 2>shit one day. Now, this was the tip of the

0:13:47.000 --> 0:13:49.679
<v Speaker 2>iceberg in terms of the racism that Bruno endured as

0:13:49.679 --> 0:13:52.080
<v Speaker 2>a kid. He would later say, quote, there were the

0:13:52.120 --> 0:13:54.520
<v Speaker 2>boys who extorted money, who beat us if we handed

0:13:54.520 --> 0:13:56.800
<v Speaker 2>it over because we were dirty cowards, and who beat

0:13:56.880 --> 0:13:59.200
<v Speaker 2>us if we didn't because we were miser le Jews.

0:13:59.240 --> 0:14:03.200
<v Speaker 2>So really can't win, you know. One of the key

0:14:03.240 --> 0:14:05.679
<v Speaker 2>moments of Bruno's education came when he and several other

0:14:05.800 --> 0:14:09.920
<v Speaker 2>boys attacked one of their school teachers, again very different era,

0:14:10.600 --> 0:14:13.720
<v Speaker 2>who he described later as a simpering fool who spoke

0:14:13.800 --> 0:14:14.920
<v Speaker 2>with the voice of a eunuch.

0:14:15.080 --> 0:14:15.200
<v Speaker 6>Right.

0:14:15.320 --> 0:14:18.160
<v Speaker 2>In other words, he and a bunch of his other

0:14:18.240 --> 0:14:20.520
<v Speaker 2>students beat the hell out of a school teacher because

0:14:20.520 --> 0:14:24.120
<v Speaker 2>he was a feminate, you know. In the Creation of

0:14:24.200 --> 0:14:27.760
<v Speaker 2>Doctor b a biography by Richard Pollock, Pollock rights, so

0:14:27.880 --> 0:14:30.600
<v Speaker 2>weak and inadequate was the schoolmaster that one day Bruno

0:14:30.640 --> 0:14:33.240
<v Speaker 2>egged on several of his classmates and together they bodily

0:14:33.280 --> 0:14:36.560
<v Speaker 2>removed the offending instructor from the room. Bettelheim recalled that

0:14:36.600 --> 0:14:39.560
<v Speaker 2>he immediately began to tremble as he contemplated the consequences

0:14:39.600 --> 0:14:41.800
<v Speaker 2>of this rash act, and indeed, the next day the

0:14:41.800 --> 0:14:46.080
<v Speaker 2>schools authoritarian director castigated the class and especially Bruno, as

0:14:46.120 --> 0:14:49.960
<v Speaker 2>the leader in this unprecedented and nefarious deed. But the

0:14:50.000 --> 0:14:52.560
<v Speaker 2>director did not as the troublemaker feared, expel him. On

0:14:52.600 --> 0:14:54.600
<v Speaker 2>the contrary, at the end of the scolding, his demeanor

0:14:54.640 --> 0:14:57.960
<v Speaker 2>suddenly softened, and in a quiet voice, he said, of course,

0:14:58.000 --> 0:15:00.560
<v Speaker 2>I know that if doctor X had behaved as I

0:15:00.600 --> 0:15:03.680
<v Speaker 2>expect all masters of this institution to behave, nothing like

0:15:03.720 --> 0:15:07.440
<v Speaker 2>this could have happened. So again, he like beats up

0:15:07.480 --> 0:15:09.800
<v Speaker 2>a teacher, he like leads a mob to force a

0:15:09.880 --> 0:15:12.040
<v Speaker 2>teacher violently out of the classroom. And the director's like,

0:15:12.240 --> 0:15:13.880
<v Speaker 2>we yeah, but he shouldn't have been such a girl

0:15:13.920 --> 0:15:15.400
<v Speaker 2>about it.

0:15:14.560 --> 0:15:19.240
<v Speaker 3>He was asking for it. And then we.

0:15:19.280 --> 0:15:21.520
<v Speaker 5>Wonder, like, oh, how did this guy then go on

0:15:21.560 --> 0:15:22.760
<v Speaker 5>to perpetuate harm?

0:15:22.800 --> 0:15:26.880
<v Speaker 7>Pardiculuses, Yeah, why was this guy a problem later in life?

0:15:27.400 --> 0:15:28.440
<v Speaker 3>Well, and it's also.

0:15:28.280 --> 0:15:31.120
<v Speaker 2>White in Austria get involved in so much fucked up shit,

0:15:31.320 --> 0:15:34.160
<v Speaker 2>you know. It really like the fact that this is

0:15:34.200 --> 0:15:37.360
<v Speaker 2>the country that is going to like produce Hitler and

0:15:37.360 --> 0:15:39.600
<v Speaker 2>that just like gets does the things it does in

0:15:39.640 --> 0:15:43.080
<v Speaker 2>World War One, it's like, oh yeah, everybody was like

0:15:43.080 --> 0:15:45.160
<v Speaker 2>like this. This is a culture that's kind of out

0:15:45.200 --> 0:15:46.600
<v Speaker 2>of its mind in a lot of ways.

0:15:46.640 --> 0:15:49.160
<v Speaker 4>You know, I can't living in one of those.

0:15:49.240 --> 0:15:50.600
<v Speaker 3>No, no, no, no, no. Thank god.

0:15:50.640 --> 0:15:54.480
<v Speaker 2>We figured it fixed all of our mental health issues. Finally,

0:15:54.560 --> 0:15:57.880
<v Speaker 2>human beings are healthy. I haven't read the news in

0:15:57.920 --> 0:16:02.040
<v Speaker 2>about eight years, but I think it's going well. So

0:16:02.600 --> 0:16:05.000
<v Speaker 2>more than two thirds of a century later, Bruno would

0:16:05.000 --> 0:16:08.520
<v Speaker 2>recall this incident as key in his development as an educator,

0:16:08.560 --> 0:16:10.840
<v Speaker 2>because it was the first time a figure of authority

0:16:10.880 --> 0:16:14.520
<v Speaker 2>at his school had witnessed bad behavior and, in his eyes,

0:16:14.800 --> 0:16:18.040
<v Speaker 2>sought to understand its root cause rather than just punishing

0:16:18.120 --> 0:16:20.080
<v Speaker 2>it out right. So what he takes from this is

0:16:21.000 --> 0:16:23.600
<v Speaker 2>my headmaster punished me, because he does get punished, but

0:16:23.680 --> 0:16:27.560
<v Speaker 2>he sought to understand why I had acted out. And

0:16:27.600 --> 0:16:29.520
<v Speaker 2>this is like a revelation to him that you wouldn't

0:16:29.520 --> 0:16:31.360
<v Speaker 2>just hit a kid for not doing what you wanted

0:16:31.360 --> 0:16:33.400
<v Speaker 2>a kid to do. You would try to understand what

0:16:33.560 --> 0:16:36.920
<v Speaker 2>was the child thinking when it behaved When they behaved badly, right,

0:16:36.960 --> 0:16:38.520
<v Speaker 2>and then you hit him, and then you hit him

0:16:38.560 --> 0:16:41.840
<v Speaker 2>and then you hit me. Now, the fact that Bruno

0:16:41.920 --> 0:16:44.440
<v Speaker 2>just chose to describe the teacher he disliked as sounding

0:16:44.560 --> 0:16:46.840
<v Speaker 2>like a eunuch holds a little more meaning than you

0:16:46.960 --> 0:16:50.480
<v Speaker 2>might guess. As an adult, Bruno reserved special disgust for

0:16:50.520 --> 0:16:53.240
<v Speaker 2>the authority figures of his childhood who acted in ways

0:16:53.280 --> 0:16:56.640
<v Speaker 2>he considered effeminate, and his kind and retiring father was

0:16:56.680 --> 0:16:59.400
<v Speaker 2>one of these, and an excellent paper on Bettelheim for

0:16:59.440 --> 0:17:03.120
<v Speaker 2>Disability Studies Quarterly Griffin Epstein seems to tie this behavior

0:17:03.120 --> 0:17:07.080
<v Speaker 2>to Bruno's insecurity over anti Semitism. There was a strong

0:17:07.160 --> 0:17:11.159
<v Speaker 2>heteropatriarchal thrust to the stigmatization of Jews. According to Boyarin,

0:17:11.440 --> 0:17:15.120
<v Speaker 2>Jews were understood to defy Western European gender and sexual norms.

0:17:15.320 --> 0:17:18.119
<v Speaker 2>Jewish men were seen as effeminate sissies unfit for labor,

0:17:18.119 --> 0:17:20.960
<v Speaker 2>while Jewish women, when they appeared discursively at all, were

0:17:21.000 --> 0:17:25.280
<v Speaker 2>read as phallic monsters. Jews were perceived broadly as deviant, perverse,

0:17:25.320 --> 0:17:31.280
<v Speaker 2>and inbred sexual aberrations. So Bruno is really really sensitive

0:17:31.400 --> 0:17:34.119
<v Speaker 2>about the idea of men not behaving in a masculine

0:17:34.160 --> 0:17:37.960
<v Speaker 2>way because of the racism that he encounters right, and

0:17:38.359 --> 0:17:40.680
<v Speaker 2>this is further complicated by the fact that his dad

0:17:40.760 --> 0:17:44.840
<v Speaker 2>catches syphilis. In nineteen oh seven. So this idea and

0:17:45.320 --> 0:17:51.399
<v Speaker 2>another anti Semites will often link syphilis to Judaism in

0:17:51.400 --> 0:17:55.960
<v Speaker 2>this period, like it is a common aspect of racial politics.

0:17:56.040 --> 0:17:58.199
<v Speaker 2>Hitler does it a lot. And so the fact that

0:17:58.240 --> 0:18:02.240
<v Speaker 2>Bruno's dad, as kind as he is, catches this very

0:18:02.320 --> 0:18:06.760
<v Speaker 2>shameful disease is a big part of why Bruno is

0:18:06.840 --> 0:18:09.760
<v Speaker 2>going to be the way he is as an adult.

0:18:09.800 --> 0:18:11.840
<v Speaker 2>And it's like this kind of shame that is at

0:18:11.880 --> 0:18:15.040
<v Speaker 2>the core of his personality as a kid. Now, the

0:18:15.359 --> 0:18:19.040
<v Speaker 2>likely reason Anton catches syphilis is that his wife goes

0:18:19.080 --> 0:18:22.240
<v Speaker 2>away one weekend and he sleeps with a sex worker. Right,

0:18:23.080 --> 0:18:26.159
<v Speaker 2>That's generally how this thing happened. This was apparently the

0:18:26.160 --> 0:18:29.359
<v Speaker 2>only time he did it, although obviously we can't know that,

0:18:30.240 --> 0:18:33.119
<v Speaker 2>but the indiscretion has a shattering impact on the family.

0:18:33.200 --> 0:18:35.320
<v Speaker 2>His wife doesn't sleep with him for the last twenty

0:18:35.400 --> 0:18:38.359
<v Speaker 2>years of their marriage, and she doesn't because she would

0:18:38.359 --> 0:18:41.000
<v Speaker 2>get sick and die if she did, right, Like, this

0:18:41.119 --> 0:18:44.199
<v Speaker 2>is an uncurable fatal illness in addition to being a

0:18:44.240 --> 0:18:45.440
<v Speaker 2>stigmatized illness.

0:18:45.800 --> 0:18:48.840
<v Speaker 4>So word Jilif for twenty years with syphilis.

0:18:48.640 --> 0:18:51.159
<v Speaker 2>You do you off. And it takes about twenty fifteen

0:18:51.200 --> 0:18:53.879
<v Speaker 2>to twenty years to hit like the tertiary stages, Like

0:18:53.960 --> 0:18:58.000
<v Speaker 2>that's not it can it can go differently. But like,

0:18:58.240 --> 0:19:01.240
<v Speaker 2>one of the frightening things about syphilis is that you

0:19:01.760 --> 0:19:04.439
<v Speaker 2>after the quote unquote indiscretion as it would be, you

0:19:04.440 --> 0:19:06.440
<v Speaker 2>know you, so you have a break in your and

0:19:06.480 --> 0:19:10.479
<v Speaker 2>you and you you know, have an unrecommended liaison, you

0:19:10.520 --> 0:19:13.000
<v Speaker 2>don't know for years if you got sick from it, right,

0:19:13.480 --> 0:19:15.560
<v Speaker 2>And that's part of why this is such a massive

0:19:15.640 --> 0:19:18.639
<v Speaker 2>thing in Austrian culture and all in all European culture

0:19:18.640 --> 0:19:22.359
<v Speaker 2>in this period, is that like the entire all the

0:19:22.440 --> 0:19:25.320
<v Speaker 2>men in the in the society are like constantly scared

0:19:25.320 --> 0:19:27.560
<v Speaker 2>of getting syphilis, right, and so are their wives, because

0:19:27.560 --> 0:19:29.719
<v Speaker 2>if your husband is sleeping around and he catches it,

0:19:29.960 --> 0:19:30.520
<v Speaker 2>you'll get it.

0:19:30.600 --> 0:19:30.800
<v Speaker 5>You know.

0:19:31.400 --> 0:19:33.640
<v Speaker 4>One of the movies that shaped me so much as

0:19:33.680 --> 0:19:34.200
<v Speaker 4>a kid.

0:19:34.320 --> 0:19:39.320
<v Speaker 5>Was this this movie called She's Too Young on Lifetime.

0:19:39.520 --> 0:19:43.240
<v Speaker 5>Oh god, that was about alis outbreak at a high school.

0:19:43.359 --> 0:19:44.880
<v Speaker 3>Oh my god, it was.

0:19:45.200 --> 0:19:47.440
<v Speaker 4>Look, it was one of the funniest things I've ever seen.

0:19:47.520 --> 0:19:50.679
<v Speaker 5>Not that syphilis is funny, but Lifetime's execution of the

0:19:50.720 --> 0:19:51.960
<v Speaker 5>hit film She's Too Young.

0:19:52.119 --> 0:19:55.920
<v Speaker 2>She's Too Young, a Lifetime movie about syphilis at high

0:19:55.960 --> 0:19:59.440
<v Speaker 2>school does sound pretty rad, but also.

0:19:59.240 --> 0:20:02.000
<v Speaker 5>Like it's funny because at that point you just get

0:20:02.000 --> 0:20:05.600
<v Speaker 5>a shot like it's not the same because it was

0:20:05.680 --> 0:20:08.760
<v Speaker 5>for them, you know, yeah.

0:20:08.040 --> 0:20:10.440
<v Speaker 2>No, and it's going to be a big deal until

0:20:10.520 --> 0:20:13.919
<v Speaker 2>nineteen forty three, right, Like so it is like, well,

0:20:14.400 --> 0:20:17.280
<v Speaker 2>like Bruno is a mature adult in like his thirties

0:20:17.320 --> 0:20:19.760
<v Speaker 2>by the time it stops being something that people are

0:20:19.880 --> 0:20:20.560
<v Speaker 2>terrified of.

0:20:21.160 --> 0:20:21.760
<v Speaker 3>But you know what.

0:20:21.840 --> 0:20:27.120
<v Speaker 2>Isn't syphilis is the sponsor of this podcast, not sponsored

0:20:27.240 --> 0:20:28.040
<v Speaker 2>by syphilis.

0:20:28.119 --> 0:20:29.360
<v Speaker 4>That was a really good transition.

0:20:29.480 --> 0:20:31.399
<v Speaker 2>Thank you, Thank you. A lot of people praise the

0:20:31.400 --> 0:20:41.520
<v Speaker 2>transitions on this show, not our sponsors, notably, and we're back.

0:20:42.040 --> 0:20:47.000
<v Speaker 2>I wonder like you could probably rebrand, given like rfk's

0:20:47.040 --> 0:20:49.560
<v Speaker 2>position in our society, you could probably rebrand syphilis as

0:20:49.560 --> 0:20:50.800
<v Speaker 2>a health tonic, right.

0:20:53.359 --> 0:20:55.840
<v Speaker 5>And sort of a way to separate the week from

0:20:55.960 --> 0:20:58.240
<v Speaker 5>the week from the chaff, Like who can who can

0:20:58.680 --> 0:21:01.160
<v Speaker 5>maintain syphilis for as long as possible?

0:21:01.359 --> 0:21:03.480
<v Speaker 2>That's right, You've got all these like Joe Rogan, guys

0:21:03.520 --> 0:21:07.440
<v Speaker 2>who really like taking ayahuasca. Syphilis causes hallucinations. I feel

0:21:07.440 --> 0:21:09.720
<v Speaker 2>like there's like a possibility here to make this work.

0:21:10.680 --> 0:21:14.200
<v Speaker 5>And it's sad that that's probably more true than we think.

0:21:14.240 --> 0:21:16.040
<v Speaker 3>In yeah, we're like.

0:21:16.040 --> 0:21:20.560
<v Speaker 2>Six months out from this. So the fact that Bruno's

0:21:20.640 --> 0:21:23.879
<v Speaker 2>dad catches syphilis is going to deepen the rift that

0:21:23.920 --> 0:21:25.760
<v Speaker 2>he has with him, and Bruno will later claim that

0:21:25.840 --> 0:21:28.880
<v Speaker 2>he had quote no suitable masculine figures in his life

0:21:28.880 --> 0:21:32.199
<v Speaker 2>as a child. In their paper, Griffin Epstein suggests that

0:21:32.240 --> 0:21:35.639
<v Speaker 2>Bruno saw his father's sickness and jewishness as a threat

0:21:35.680 --> 0:21:39.719
<v Speaker 2>to his desire to assimilate to Austrian culture. Bruno is,

0:21:39.760 --> 0:21:42.040
<v Speaker 2>and this is not an uncommon thing at the time,

0:21:42.680 --> 0:21:47.640
<v Speaker 2>an assimilationist right like. He does not he's not particularly religious.

0:21:47.640 --> 0:21:51.000
<v Speaker 2>He does not feel a strong separate identity as a

0:21:51.080 --> 0:21:53.840
<v Speaker 2>Jew in Austria. He wants to be seen as Austrian,

0:21:54.000 --> 0:21:55.480
<v Speaker 2>you know, which.

0:21:55.280 --> 0:21:57.080
<v Speaker 4>Is understandable given the environment.

0:21:58.000 --> 0:21:59.760
<v Speaker 2>Of course, it's the most normal thing in the world.

0:21:59.760 --> 0:22:03.440
<v Speaker 2>Give In his childhood, as a teen, Bruno found himself

0:22:03.520 --> 0:22:06.720
<v Speaker 2>in the Young Wander Vocal movement, which is a it's

0:22:06.720 --> 0:22:10.159
<v Speaker 2>basically a hiking movement. This whole idea that you know,

0:22:10.200 --> 0:22:13.320
<v Speaker 2>what's healthy is moving your body out in nature, very

0:22:13.359 --> 0:22:17.280
<v Speaker 2>new and exciting, and so this is like a young

0:22:17.359 --> 0:22:20.080
<v Speaker 2>it's a quasi socialist movement. And one of the things

0:22:20.119 --> 0:22:21.760
<v Speaker 2>that's kind of noteworthy is they do a lot of

0:22:21.760 --> 0:22:25.000
<v Speaker 2>co ed hiking, right, so men and women are like

0:22:25.119 --> 0:22:29.720
<v Speaker 2>moving exercising outdoors together, you know, so there's both this

0:22:29.800 --> 0:22:32.560
<v Speaker 2>degree of like this is kind of a cutting edge

0:22:32.600 --> 0:22:35.240
<v Speaker 2>social This is like going to ravees. You know, was

0:22:35.280 --> 0:22:36.719
<v Speaker 2>when I was a kid, when you and I were

0:22:36.920 --> 0:22:38.480
<v Speaker 2>like like twenty something.

0:22:39.119 --> 0:22:40.080
<v Speaker 4>This is wild stuff.

0:22:40.119 --> 0:22:41.240
<v Speaker 3>Yeah, wild stuff.

0:22:41.240 --> 0:22:43.840
<v Speaker 2>We're gonna go a hike, you know, we might all

0:22:43.920 --> 0:22:45.080
<v Speaker 2>camp together.

0:22:46.200 --> 0:22:48.840
<v Speaker 4>Hey overnight. That is pretty risque.

0:22:48.880 --> 0:22:51.800
<v Speaker 2>That is risque. And it is through this, at age thirteen,

0:22:51.840 --> 0:22:55.359
<v Speaker 2>that he first pursues a woman. But he is this

0:22:55.440 --> 0:22:57.840
<v Speaker 2>doesn't go well for him. He gets upstaged, in his

0:22:57.920 --> 0:23:01.840
<v Speaker 2>biographer's words, by an older boy, Auto Finishal, who was

0:23:01.880 --> 0:23:05.400
<v Speaker 2>a budding psychoanalyst and a few years older than him

0:23:05.720 --> 0:23:09.600
<v Speaker 2>and was already attending Freud's lectures at the University of Vienna.

0:23:09.640 --> 0:23:12.679
<v Speaker 2>And obviously this woman that that Bruno is interested in,

0:23:12.720 --> 0:23:16.160
<v Speaker 2>well not woman, she's thirty, but they're all kids. This

0:23:16.280 --> 0:23:19.040
<v Speaker 2>kid that he is interested in is like attracted to

0:23:19.080 --> 0:23:22.160
<v Speaker 2>the fact that this older boy is going to college

0:23:22.160 --> 0:23:25.399
<v Speaker 2>and listening to the great Freud's lectures. And Bruno initially

0:23:25.480 --> 0:23:29.679
<v Speaker 2>develops a hatred of psychoanalysis because he's so jealous of

0:23:29.720 --> 0:23:32.919
<v Speaker 2>this this older boy, which Pollock writes was quote so

0:23:33.080 --> 0:23:37.960
<v Speaker 2>great he could not sleep. He's just so angry about psychoanalysis.

0:23:37.560 --> 0:23:40.560
<v Speaker 3>Furious about the idea of Freud.

0:23:42.960 --> 0:23:46.119
<v Speaker 5>Look, I thought the you just fan of pure psychoanalysis.

0:23:46.160 --> 0:23:47.919
<v Speaker 4>But at least it doesn't keep me up at night.

0:23:48.119 --> 0:23:53.040
<v Speaker 7>It just wow, I'm so pissed people are getting therapy.

0:23:53.960 --> 0:23:58.880
<v Speaker 2>Just reading Freud's book on cocaine and fuming. So eventually

0:23:58.920 --> 0:24:01.680
<v Speaker 2>he does settle upon method for winning the girl's heart.

0:24:02.000 --> 0:24:05.320
<v Speaker 2>He would study Freud's work obsessively in order to stage

0:24:05.400 --> 0:24:09.760
<v Speaker 2>this younger boy. This sparked what would become a lifetime obsession.

0:24:10.000 --> 0:24:13.200
<v Speaker 2>He changes his mind on psychle analysis. He does not

0:24:13.240 --> 0:24:16.480
<v Speaker 2>win this girl's heart, and in fact, she grows exhausted

0:24:16.520 --> 0:24:19.199
<v Speaker 2>because he in order to impress her, he spends like

0:24:19.240 --> 0:24:21.600
<v Speaker 2>a whole weekend talking to her about Freud, and she's like,

0:24:21.640 --> 0:24:23.120
<v Speaker 2>I'm not interested in Freud anymore.

0:24:24.600 --> 0:24:25.360
<v Speaker 3>I'm done with this.

0:24:25.800 --> 0:24:28.720
<v Speaker 8>He's fucked Freud up for me.

0:24:32.040 --> 0:24:35.720
<v Speaker 2>Anton Bettelheim dies in April of nineteen twenty six from

0:24:35.760 --> 0:24:38.879
<v Speaker 2>a variety of illnesses and ailments that are all tied

0:24:38.920 --> 0:24:42.280
<v Speaker 2>to his syphilis, right, the final stages of syphilis literally

0:24:42.560 --> 0:24:45.800
<v Speaker 2>like it's boring holes through your brain like a shipworm

0:24:45.800 --> 0:24:49.480
<v Speaker 2>in wood, and it causes like it's pretty unpleasant like

0:24:49.600 --> 0:24:52.639
<v Speaker 2>to see. And Bruno would have been confronted directly with

0:24:52.800 --> 0:24:56.919
<v Speaker 2>the final stages of his father's illness. After his dad dies,

0:24:57.000 --> 0:24:59.520
<v Speaker 2>he's forced to take up his father's place running the

0:24:59.560 --> 0:25:02.560
<v Speaker 2>family lumber business in order to maintain his family's position

0:25:02.640 --> 0:25:06.399
<v Speaker 2>in society. He is twenty three years old, so you know,

0:25:06.760 --> 0:25:09.440
<v Speaker 2>he does get like a real childhood. He gets some time,

0:25:09.440 --> 0:25:11.240
<v Speaker 2>but at age twenty three, he is the head of

0:25:11.280 --> 0:25:14.800
<v Speaker 2>the family. He doesn't really want to do this job again.

0:25:14.840 --> 0:25:18.840
<v Speaker 2>He's very interested in psychoanalysis. He is a student at

0:25:18.880 --> 0:25:21.800
<v Speaker 2>the University of Vienna, focusing on art history at this point,

0:25:22.080 --> 0:25:25.240
<v Speaker 2>but he takes some business courses and he understands that,

0:25:25.320 --> 0:25:28.439
<v Speaker 2>like I need to keep my mom and my sister

0:25:29.000 --> 0:25:33.120
<v Speaker 2>in the kind of finery that they have become, right,

0:25:33.240 --> 0:25:35.280
<v Speaker 2>Like my family is used to being rich. I have

0:25:35.359 --> 0:25:38.400
<v Speaker 2>to maintain this style, right, Yes, yes, that's my job.

0:25:38.280 --> 0:25:38.479
<v Speaker 3>You know.

0:25:39.240 --> 0:25:41.880
<v Speaker 2>And he does this. He's a very like diligent head

0:25:41.920 --> 0:25:45.560
<v Speaker 2>of the family. He starts courting a young woman named

0:25:45.560 --> 0:25:50.240
<v Speaker 2>Regina Bruno is in love with Regina, and Regina kind

0:25:50.240 --> 0:25:56.240
<v Speaker 2>of tolerates him, right, She's not super into Bruno. She's

0:25:56.320 --> 0:25:59.359
<v Speaker 2>only available. There's this sexy young artist that she is

0:25:59.400 --> 0:26:02.439
<v Speaker 2>in love with, and he's like, I'm a sexy young artist.

0:26:02.720 --> 0:26:05.399
<v Speaker 2>I'm not getting married. It's the twenties. I am going

0:26:05.440 --> 0:26:09.560
<v Speaker 2>to probably like die of consumption after getting really into Heroin.

0:26:11.280 --> 0:26:13.760
<v Speaker 4>You know, some love stories never die.

0:26:13.920 --> 0:26:18.880
<v Speaker 2>Some love stories never die. So Regina settles for Bruno

0:26:19.000 --> 0:26:22.000
<v Speaker 2>because he's rich, right, She's like, well, he's not this

0:26:22.119 --> 0:26:25.280
<v Speaker 2>sexy young artist, but he does have a shitload of money,

0:26:25.359 --> 0:26:27.600
<v Speaker 2>and I guess that's as good as you can do sometimes.

0:26:27.600 --> 0:26:31.199
<v Speaker 2>And in the late twenties, it kind of is. In

0:26:31.760 --> 0:26:35.000
<v Speaker 2>near the end of the decade, she gets pregnant. She

0:26:35.119 --> 0:26:38.600
<v Speaker 2>gets an abortion to avoid marrying Bruno, which should give

0:26:38.600 --> 0:26:40.560
<v Speaker 2>you an idea of kind of where her head is

0:26:40.600 --> 0:26:43.040
<v Speaker 2>at at the time, considering how much less.

0:26:42.800 --> 0:26:45.800
<v Speaker 4>Common that is, you know, right, and dangerous, yes.

0:26:45.640 --> 0:26:46.960
<v Speaker 2>And much more dangerous.

0:26:48.359 --> 0:26:50.639
<v Speaker 4>Wow, that's a real that's a real sick burn.

0:26:51.160 --> 0:26:53.439
<v Speaker 2>That is kind of a burn to Bruno, right, Like

0:26:53.560 --> 0:26:56.480
<v Speaker 2>obviously I think like at the time he's going to

0:26:56.560 --> 0:26:59.520
<v Speaker 2>read it that way, right, because he wants a family

0:26:59.560 --> 0:27:03.800
<v Speaker 2>with this, with this lady. This feeds into a lifetime insecurity.

0:27:03.840 --> 0:27:07.080
<v Speaker 2>Bruno would express over his looks. He made frequent comments

0:27:07.119 --> 0:27:09.160
<v Speaker 2>about the fact that his mother had called him ugly

0:27:09.240 --> 0:27:10.920
<v Speaker 2>on the day he was born, and that he never

0:27:11.000 --> 0:27:14.199
<v Speaker 2>got better looking, which seems unfair to me. Because I

0:27:14.240 --> 0:27:16.440
<v Speaker 2>found a picture of him as like a young man

0:27:16.560 --> 0:27:19.400
<v Speaker 2>from like around the period we're talking about, and I'm

0:27:19.400 --> 0:27:21.720
<v Speaker 2>gonna show it to you. You wouldn't say, like, he's

0:27:21.760 --> 0:27:24.200
<v Speaker 2>not like a movie star or anything, but he looks

0:27:24.320 --> 0:27:28.520
<v Speaker 2>like fine, he's like a pretty I would say, like, well, judge,

0:27:28.520 --> 0:27:31.320
<v Speaker 2>this does dead man's looks as a child. But he's

0:27:31.359 --> 0:27:32.840
<v Speaker 2>like a pretty normal looking guy.

0:27:33.080 --> 0:27:36.440
<v Speaker 4>Oh yeah, Yeah, that's a standard guy.

0:27:36.720 --> 0:27:39.000
<v Speaker 2>That's a standard issue Austrian man.

0:27:39.119 --> 0:27:39.320
<v Speaker 3>Yeah.

0:27:39.440 --> 0:27:41.160
<v Speaker 4>And you add a bunch of money to his.

0:27:41.160 --> 0:27:47.960
<v Speaker 8>Portfolio, he's looking a lot better. He's looking good, no syphilis.

0:27:48.000 --> 0:27:49.840
<v Speaker 8>You know, he's doing about as good as you could

0:27:49.880 --> 0:27:51.280
<v Speaker 8>be doing in that period of time.

0:27:51.720 --> 0:27:54.919
<v Speaker 5>Yeah, this is a people's insecurities can really end up

0:27:55.600 --> 0:27:56.800
<v Speaker 5>causing a lot of harm.

0:27:57.000 --> 0:27:58.199
<v Speaker 3>Yeah. Yeah, and he is.

0:27:58.280 --> 0:28:01.000
<v Speaker 2>He's super insecure about like hair, and he does kind

0:28:01.040 --> 0:28:03.879
<v Speaker 2>of he goes bald after this about his nose, and

0:28:03.920 --> 0:28:06.600
<v Speaker 2>his ears, and he will obsess over this.

0:28:06.680 --> 0:28:06.800
<v Speaker 1>You know.

0:28:06.880 --> 0:28:08.879
<v Speaker 2>I'm bringing it up not to shit on him, but

0:28:08.920 --> 0:28:12.080
<v Speaker 2>because this is like an important part of his self image,

0:28:12.760 --> 0:28:14.879
<v Speaker 2>and his self in image is further harmed by the

0:28:14.880 --> 0:28:17.280
<v Speaker 2>fact that Regina would vomit most of the time when

0:28:17.280 --> 0:28:21.000
<v Speaker 2>he visited her, which is not super good for your ego. No,

0:28:21.320 --> 0:28:25.440
<v Speaker 2>that's really just just and she would often get Yeah,

0:28:25.480 --> 0:28:28.400
<v Speaker 2>she would often puwe at his presence. I think she's

0:28:28.440 --> 0:28:32.560
<v Speaker 2>got like other stuff going on, Okay, she's probably. I

0:28:32.600 --> 0:28:35.080
<v Speaker 2>think it's some of it is that she feels stressed

0:28:35.080 --> 0:28:38.120
<v Speaker 2>out because she has to make a choice, right, Like,

0:28:38.200 --> 0:28:41.800
<v Speaker 2>she knows that I've got to make a decision about

0:28:41.800 --> 0:28:44.760
<v Speaker 2>whether or not to like pick this guy, and that's

0:28:44.840 --> 0:28:46.480
<v Speaker 2>kind of fucking with her. I don't think she's like

0:28:46.520 --> 0:28:49.640
<v Speaker 2>disgusted in him. I think it's literally just anxiety. Yeah,

0:28:49.640 --> 0:28:55.200
<v Speaker 2>but it fucks with his head, like obviously that's devastating. Eventually,

0:28:55.320 --> 0:28:58.320
<v Speaker 2>Gina finds herself out of other options and she marries Bruno.

0:28:58.400 --> 0:29:00.720
<v Speaker 2>Now she will always describe him as a wonderful friend.

0:29:00.840 --> 0:29:04.320
<v Speaker 2>She genuinely likes him. She's just not into him, you know.

0:29:06.200 --> 0:29:06.640
<v Speaker 3>Anyway.

0:29:06.680 --> 0:29:09.640
<v Speaker 2>They get married in nineteen thirty and during their years

0:29:09.680 --> 0:29:11.960
<v Speaker 2>because they are courting for what you would call an

0:29:12.000 --> 0:29:16.240
<v Speaker 2>abnormally long time, although not within their social Their social

0:29:16.280 --> 0:29:20.200
<v Speaker 2>circle are like kind of bohemians and artists and intellectuals,

0:29:20.200 --> 0:29:22.440
<v Speaker 2>so this is not super weird for the people they

0:29:22.480 --> 0:29:26.000
<v Speaker 2>socialize with. So Gina starts like kind of near the

0:29:26.080 --> 0:29:29.040
<v Speaker 2>right before they get married, taking therapy from a guy

0:29:29.080 --> 0:29:32.720
<v Speaker 2>called Richard Sturba and his wife, Edith Sturba, who are

0:29:32.840 --> 0:29:35.680
<v Speaker 2>a husband and wife psychoanalyst couple that are members of

0:29:35.760 --> 0:29:39.400
<v Speaker 2>Freud's inner circle. These are famous psychoanalysts right within the

0:29:39.400 --> 0:29:44.160
<v Speaker 2>psychoanalyst community. These are like, you know, they're big names.

0:29:44.880 --> 0:29:48.640
<v Speaker 2>Urged on by Edith, Gina convinces her husband to essentially

0:29:48.680 --> 0:29:51.880
<v Speaker 2>adopt a troubled young girl whose mom had abandoned her.

0:29:52.320 --> 0:29:56.040
<v Speaker 2>This girl, Patricia might actually have been someone we would

0:29:56.040 --> 0:29:58.920
<v Speaker 2>describe as having autism today, that's how she gets described

0:29:58.960 --> 0:30:01.880
<v Speaker 2>back then. But her like, she has a lot of trouble,

0:30:02.040 --> 0:30:04.640
<v Speaker 2>like you know, being social and sort of connecting and

0:30:04.840 --> 0:30:07.960
<v Speaker 2>you know, making eye contact and whatnot with people. Her

0:30:08.080 --> 0:30:13.160
<v Speaker 2>mom is this like wealthy writer basically who comes from

0:30:13.240 --> 0:30:15.800
<v Speaker 2>like a wealthy family and is like, I'm not going

0:30:15.840 --> 0:30:18.440
<v Speaker 2>to spend my time taking care of this troubled girl.

0:30:18.840 --> 0:30:22.600
<v Speaker 2>I'm going to go be a wealthy, famous person. Hey,

0:30:23.280 --> 0:30:26.760
<v Speaker 2>you want a kid, and you're interested in child development

0:30:26.840 --> 0:30:31.120
<v Speaker 2>and psychoanalysis, figure out my kid, right, That's essentially what happens.

0:30:32.520 --> 0:30:35.880
<v Speaker 5>I think a lot of people don't want a kid

0:30:35.920 --> 0:30:39.600
<v Speaker 5>that deviates from what they expect a kid to be. Yes,

0:30:39.600 --> 0:30:41.840
<v Speaker 5>And then if that kid is different in any way,

0:30:41.880 --> 0:30:44.280
<v Speaker 5>it's like, well, this isn't what I signed up for, right,

0:30:44.320 --> 0:30:46.640
<v Speaker 5>So right, someone else take care of this child.

0:30:47.040 --> 0:30:50.440
<v Speaker 2>And I will say this kid's mom comes through in

0:30:50.480 --> 0:30:52.880
<v Speaker 2>the clutch later in this story, but at this point,

0:30:52.920 --> 0:30:54.840
<v Speaker 2>she's like, yeah, would you raise my kid for me?

0:30:55.000 --> 0:30:59.560
<v Speaker 2>I gotta like do stuff, And Regina says like, yeah,

0:30:59.600 --> 0:31:02.800
<v Speaker 2>she really wants to do this. By all accounts, she's

0:31:02.960 --> 0:31:06.560
<v Speaker 2>very loving and does like really helps this kid out.

0:31:06.760 --> 0:31:10.120
<v Speaker 2>Is a good and Bruno is like Patricia will later

0:31:10.200 --> 0:31:13.560
<v Speaker 2>remember Bruno fondly. He does not really take any part

0:31:13.600 --> 0:31:15.840
<v Speaker 2>in raising her, which is interesting because he's later going

0:31:15.920 --> 0:31:18.520
<v Speaker 2>to be a child development expert quote unquote.

0:31:18.680 --> 0:31:19.560
<v Speaker 4>He is just.

0:31:19.560 --> 0:31:21.920
<v Speaker 2>Working and making money. But she recalls him as like

0:31:21.960 --> 0:31:24.680
<v Speaker 2>a nice man and their household as a pleasant place.

0:31:25.320 --> 0:31:27.280
<v Speaker 4>How old was she when she went to live with that.

0:31:27.360 --> 0:31:29.360
<v Speaker 2>I think she's like seven or eight something like that.

0:31:29.360 --> 0:31:32.360
<v Speaker 2>She's a little girl. Now he is working a lot,

0:31:32.640 --> 0:31:34.960
<v Speaker 2>six days a week, providing for the family, and at

0:31:34.960 --> 0:31:37.080
<v Speaker 2>this time, as kind of the twenties come to an

0:31:37.160 --> 0:31:40.000
<v Speaker 2>end in the early thirties start the Nazi movement is

0:31:40.040 --> 0:31:43.560
<v Speaker 2>winding its way closer to power in Germany. Now this

0:31:43.680 --> 0:31:46.240
<v Speaker 2>is not something that is initially of major concern to

0:31:46.320 --> 0:31:51.040
<v Speaker 2>Bruno or his wife. They are not politically involved. Instead,

0:31:51.120 --> 0:31:54.000
<v Speaker 2>he becomes obsessed with finishing his college degree so he

0:31:54.040 --> 0:31:57.760
<v Speaker 2>could start training at the Vienna Psychoanalytic Institute. Well, he

0:31:57.840 --> 0:32:01.400
<v Speaker 2>focused on what had become a dream. Austria slipped towards

0:32:01.440 --> 0:32:04.560
<v Speaker 2>a nightmare. In nineteen thirty three, the same year Hitler

0:32:04.560 --> 0:32:08.200
<v Speaker 2>came to power in Germany, a Christian socialist politician named

0:32:08.200 --> 0:32:12.400
<v Speaker 2>Engelbert Dolphus suspended parliament in Austria and began ruling by

0:32:12.440 --> 0:32:16.080
<v Speaker 2>decree as a reaction to economic calamity and political dysfunction

0:32:16.200 --> 0:32:20.320
<v Speaker 2>in Austria's First Republic. Now Dolphus again, he's a Christian socialist.

0:32:20.400 --> 0:32:24.320
<v Speaker 2>This is not a Nazi party, but he is an autocrat. Right,

0:32:24.400 --> 0:32:27.720
<v Speaker 2>he's ruling by decree. He's cracking down on anyone who

0:32:27.760 --> 0:32:30.280
<v Speaker 2>is like this, and this provides fuel for the Nazis

0:32:30.320 --> 0:32:35.480
<v Speaker 2>because it's now been normalized, this autocratic rule right Bettelheim

0:32:35.560 --> 0:32:38.400
<v Speaker 2>recalled of the chaos at the time they the Nazis

0:32:38.440 --> 0:32:41.360
<v Speaker 2>released tear gas and department stores to frighten off shoppers,

0:32:41.360 --> 0:32:44.800
<v Speaker 2>smeared house walls with pro Hitler graffiti, set off firecrackers

0:32:44.800 --> 0:32:47.680
<v Speaker 2>and patards in many places to cause panic, and eventually

0:32:47.720 --> 0:32:51.520
<v Speaker 2>started outright bombings. So the Nazis are an illegal party

0:32:51.560 --> 0:32:54.480
<v Speaker 2>at this point. They are literally a terrorist party in Austria.

0:32:54.920 --> 0:32:57.360
<v Speaker 2>But Dolphus is not really a whole lot better. He

0:32:57.480 --> 0:33:00.280
<v Speaker 2>is more concerned with using the military to crack down

0:33:00.320 --> 0:33:03.840
<v Speaker 2>on left wing militias, which culminates on him using artillery

0:33:03.920 --> 0:33:07.240
<v Speaker 2>to shell hundreds of apartment buildings in the capitol. He

0:33:07.360 --> 0:33:11.480
<v Speaker 2>succeeds in destroying the Social Democratic Party and it's militia,

0:33:11.520 --> 0:33:13.880
<v Speaker 2>which had been like the most power, the only militant

0:33:13.880 --> 0:33:16.040
<v Speaker 2>force in the country that could compete with the Nazis.

0:33:16.960 --> 0:33:19.440
<v Speaker 2>He destroys them so completely that in June of nineteen

0:33:19.520 --> 0:33:22.400
<v Speaker 2>thirty four, when one hundred and fifty four Nazis attack

0:33:22.520 --> 0:33:27.080
<v Speaker 2>government headquarters, there is no organized left ring resistance against them,

0:33:27.080 --> 0:33:29.000
<v Speaker 2>and Dolphus is murdered by the Nazis.

0:33:30.640 --> 0:33:33.960
<v Speaker 5>Now this has remind me of a headline I just

0:33:34.040 --> 0:33:36.480
<v Speaker 5>read about how the FBI is not going to be

0:33:36.520 --> 0:33:42.760
<v Speaker 5>focusing on white supremacists but instead the BLM movement Anti course.

0:33:42.760 --> 0:33:45.720
<v Speaker 3>Of course, yeah, it's all good.

0:33:46.240 --> 0:33:48.560
<v Speaker 2>You learned nothing, no, no, no one's ever I mean,

0:33:48.600 --> 0:33:50.320
<v Speaker 2>that's the lesson of history, is that no one's ever

0:33:50.400 --> 0:33:51.320
<v Speaker 2>learned a lesson from.

0:33:51.240 --> 0:33:52.680
<v Speaker 4>History, truly.

0:33:53.760 --> 0:33:56.720
<v Speaker 2>So Bruno does not react with great concern at first,

0:33:56.760 --> 0:33:59.360
<v Speaker 2>even though this is a concerning thing, right, he is

0:33:59.640 --> 0:34:02.800
<v Speaker 2>very much he's very good at focusing on just what

0:34:02.960 --> 0:34:04.480
<v Speaker 2>interests him.

0:34:04.880 --> 0:34:05.280
<v Speaker 3>He does.

0:34:05.360 --> 0:34:08.560
<v Speaker 2>He could have afforded to leave, right, he's got money.

0:34:08.920 --> 0:34:11.720
<v Speaker 2>He could have bounced, but doing so would have meant

0:34:11.840 --> 0:34:14.440
<v Speaker 2>he could have gotten his family out, but they wouldn't

0:34:14.480 --> 0:34:17.680
<v Speaker 2>have stayed super rich, right, you know, it would have

0:34:17.760 --> 0:34:20.120
<v Speaker 2>cost him too much, and so he opted to continue

0:34:20.200 --> 0:34:22.880
<v Speaker 2>running his business and working on his degree, which he

0:34:22.920 --> 0:34:27.839
<v Speaker 2>achieved in nineteen thirty eight. He gets a PhD in aesthetics,

0:34:28.200 --> 0:34:31.359
<v Speaker 2>which is a you know, it's an accomplishment, but that's

0:34:31.400 --> 0:34:33.279
<v Speaker 2>not a degree in psychoanalytics.

0:34:33.480 --> 0:34:34.759
<v Speaker 4>Right, what is aesthetics?

0:34:35.160 --> 0:34:39.640
<v Speaker 2>It's like art history, and you know that kind of stuff.

0:34:39.640 --> 0:34:43.960
<v Speaker 2>It's like art related shit. He would later lie and

0:34:44.040 --> 0:34:46.920
<v Speaker 2>claim his degree had been approved personally by a council

0:34:47.000 --> 0:34:51.000
<v Speaker 2>of Freud's closest confidants, including his daughter Anna, and then

0:34:51.040 --> 0:34:54.319
<v Speaker 2>add that Sigmund Freud had wandered into the room and said, oh,

0:34:54.360 --> 0:34:56.560
<v Speaker 2>you know what, a dude with an aesthetics degree is

0:34:56.760 --> 0:35:00.759
<v Speaker 2>just what psychoanalytics needs to develop as a science. He

0:35:00.840 --> 0:35:04.560
<v Speaker 2>is such a bad liar. And then Freud walked into

0:35:04.600 --> 0:35:07.800
<v Speaker 2>the room and was like, you're exactly what my field needs.

0:35:09.680 --> 0:35:10.560
<v Speaker 4>Smoking a cigar.

0:35:10.800 --> 0:35:14.279
<v Speaker 3>He was smoking a cigar. Yeah.

0:35:14.640 --> 0:35:18.440
<v Speaker 2>Within days of Bettleheim getting his PhD, the aunchlass begins

0:35:18.480 --> 0:35:21.719
<v Speaker 2>and Germany annexes Austria. We're kind of YadA YadA ing

0:35:22.000 --> 0:35:24.520
<v Speaker 2>a lot of that history, because that's a story for

0:35:24.600 --> 0:35:27.480
<v Speaker 2>another day. But this is a major point at which

0:35:27.520 --> 0:35:31.840
<v Speaker 2>the life story that Bruno will tell later diverges from reality,

0:35:31.920 --> 0:35:34.200
<v Speaker 2>because the claim that he will give years later once

0:35:34.200 --> 0:35:36.399
<v Speaker 2>he gets to the US is that as soon as

0:35:36.440 --> 0:35:40.239
<v Speaker 2>the Nazis annex Austria, he joins the Jewish underground. Right,

0:35:40.320 --> 0:35:43.080
<v Speaker 2>he becomes an officer in the underground. He stands armed

0:35:43.080 --> 0:35:46.520
<v Speaker 2>guard at facilities. He's afraid the Nazis are going to destroy.

0:35:46.920 --> 0:35:49.320
<v Speaker 2>He helps to hide some of the first Jews targeted

0:35:49.320 --> 0:35:51.840
<v Speaker 2>by the Nazis and spirit them away to safety. He

0:35:51.920 --> 0:35:55.200
<v Speaker 2>describes himself as a significant figure in the underground army

0:35:55.840 --> 0:35:59.640
<v Speaker 2>and says that after demobilizing his men, he fled to Czechoslovakia,

0:35:59.680 --> 0:36:02.440
<v Speaker 2>where he is arrested and sent to doc Ou. Now

0:36:02.680 --> 0:36:05.319
<v Speaker 2>he definitely is sent to doc Ou, but there's no

0:36:05.360 --> 0:36:08.240
<v Speaker 2>evidence that he is a part of the resistance. Gina,

0:36:08.320 --> 0:36:11.399
<v Speaker 2>his wife, told Richard Pollack this story was nonsense. That like, no,

0:36:12.000 --> 0:36:13.680
<v Speaker 2>we were not like he was not doing that. That's

0:36:13.680 --> 0:36:16.120
<v Speaker 2>just not what was going on at the time. And

0:36:16.200 --> 0:36:19.759
<v Speaker 2>what he was doing was not like like cowardly. He

0:36:19.880 --> 0:36:22.920
<v Speaker 2>was trying to take care of his family, you know.

0:36:23.000 --> 0:36:27.040
<v Speaker 2>He urges his wife and daughter to flee ahead of him,

0:36:27.160 --> 0:36:29.200
<v Speaker 2>And at this point this is kind of like a

0:36:29.239 --> 0:36:32.040
<v Speaker 2>selfless gesture. His wife is cheating on him with a

0:36:32.080 --> 0:36:34.719
<v Speaker 2>married man, and he urges her to leave with that

0:36:34.800 --> 0:36:37.920
<v Speaker 2>guy and his wife, thinking that they'll have better odds

0:36:37.960 --> 0:36:41.840
<v Speaker 2>of escaping together at any rate. Gina and Patsy only

0:36:41.960 --> 0:36:45.520
<v Speaker 2>escape because Gina's biological mother, a wealthy New York woman

0:36:46.280 --> 0:36:49.879
<v Speaker 2>or not sorry, Patricia's biological mother, right, Like the woman

0:36:49.920 --> 0:36:51.840
<v Speaker 2>who had kind of abandoned her kid to this couple

0:36:52.239 --> 0:36:55.080
<v Speaker 2>is friends with the US Secretary of State Cordell Hull,

0:36:55.400 --> 0:36:59.640
<v Speaker 2>and pull strings for them. And to her credit, this woman,

0:37:00.160 --> 0:37:02.840
<v Speaker 2>I think Angie is her name, really like it puts

0:37:02.840 --> 0:37:05.040
<v Speaker 2>in a lot of work to rescue them. She's like,

0:37:05.080 --> 0:37:07.759
<v Speaker 2>these people save my kid. I have to get them

0:37:07.800 --> 0:37:11.760
<v Speaker 2>out of Austria. So she redeems herself and my eyes

0:37:11.800 --> 0:37:13.920
<v Speaker 2>there like she really does, like put in a lot

0:37:13.960 --> 0:37:18.480
<v Speaker 2>of effort here more complicated people are complicated. Not a

0:37:18.480 --> 0:37:22.600
<v Speaker 2>great mom, but a good friend. In nineteen forty five,

0:37:22.719 --> 0:37:25.160
<v Speaker 2>Bruno would later swear an affidavit for the Nurember of

0:37:25.200 --> 0:37:28.839
<v Speaker 2>War crimes trial that in which he discussed the terms

0:37:28.880 --> 0:37:31.640
<v Speaker 2>of his arrest and stated that he had not participated

0:37:31.640 --> 0:37:33.880
<v Speaker 2>in resistance activity. This is part of why we know

0:37:33.920 --> 0:37:36.120
<v Speaker 2>that this is a story he makes up later. Now

0:37:36.160 --> 0:37:39.600
<v Speaker 2>the reality is that he witnessed pretty titanic racial violence

0:37:39.600 --> 0:37:42.239
<v Speaker 2>in the wake of Nazi annexation. Jews were beaten and

0:37:42.320 --> 0:37:44.600
<v Speaker 2>murdered in the streets. One of a common thing was

0:37:44.600 --> 0:37:46.640
<v Speaker 2>that they would be forced to clean gutters on their

0:37:46.680 --> 0:37:49.960
<v Speaker 2>hands and knees, often with like toothbrushes and then would

0:37:50.000 --> 0:37:52.840
<v Speaker 2>be beaten by gangs of Nazi thugs. It was a hideous,

0:37:52.920 --> 0:37:58.319
<v Speaker 2>hideous time. And Bruno does not leave as soon as

0:37:58.320 --> 0:38:00.440
<v Speaker 2>he could because he's trying to take care of his

0:38:00.520 --> 0:38:03.799
<v Speaker 2>mom and his sister, and he's also managing There's this

0:38:03.880 --> 0:38:08.239
<v Speaker 2>thing that happens once the Nazis take over, Jewish businesses

0:38:08.400 --> 0:38:11.440
<v Speaker 2>are demanded to be handed over to arians. This is

0:38:11.440 --> 0:38:15.960
<v Speaker 2>a process called arianization. It is not a fair process.

0:38:16.080 --> 0:38:18.440
<v Speaker 2>You get pennies on the dollar, you know, based on

0:38:18.560 --> 0:38:22.799
<v Speaker 2>what your businesses had been worth. And Bruno is attempting

0:38:22.880 --> 0:38:26.520
<v Speaker 2>to handle this manner in the most financially advantageous way

0:38:26.600 --> 0:38:28.440
<v Speaker 2>so that he can get his family out, he can

0:38:28.480 --> 0:38:33.080
<v Speaker 2>buy their way out of Austria. He does, however, get

0:38:33.200 --> 0:38:37.000
<v Speaker 2>arrested and sent to Docou, which is a very normal

0:38:37.080 --> 0:38:40.720
<v Speaker 2>thing for Jewish men in Austria, Like during this period

0:38:40.760 --> 0:38:43.000
<v Speaker 2>of time, a lot of them get sent to the camps.

0:38:43.040 --> 0:38:46.919
<v Speaker 2>Docou is the first of like the formal camps. Right

0:38:47.080 --> 0:38:49.440
<v Speaker 2>right after Hitler takes power in thirty three, there's what

0:38:49.480 --> 0:38:52.600
<v Speaker 2>are called like wild concentration camps, which are like we

0:38:52.680 --> 0:38:55.759
<v Speaker 2>have occupied some government buildings and we're torturing guys there.

0:38:55.760 --> 0:38:58.160
<v Speaker 2>Basically right Docau is kind of like the first of

0:38:58.280 --> 0:39:00.960
<v Speaker 2>we have actually like built this camp, and while it

0:39:01.040 --> 0:39:05.040
<v Speaker 2>is an awful place, I need to like emphasize it's

0:39:05.080 --> 0:39:07.919
<v Speaker 2>not a death camp, right. Those are not operational yet.

0:39:08.560 --> 0:39:11.240
<v Speaker 2>Over the course of the Third Reich, about thirty thousand

0:39:11.280 --> 0:39:13.280
<v Speaker 2>of the two hundred and six thousand or so inmates

0:39:13.280 --> 0:39:16.280
<v Speaker 2>at Dacau will perish there, right, which is like terrible.

0:39:16.280 --> 0:39:20.480
<v Speaker 2>That's a nightmarish place. But it's not Auschwitz, right, those

0:39:20.560 --> 0:39:23.400
<v Speaker 2>are not operational yet. Is in a death sentence, No,

0:39:23.719 --> 0:39:27.360
<v Speaker 2>you probably live, right, And in fact, prisoners are generally

0:39:27.440 --> 0:39:30.439
<v Speaker 2>fed enough to survive and are rarely beaten to death.

0:39:30.840 --> 0:39:34.360
<v Speaker 2>It is closer to a prison camp than what is

0:39:34.400 --> 0:39:38.080
<v Speaker 2>going to come later. That said, the nicest stay at

0:39:38.080 --> 0:39:40.480
<v Speaker 2>a concentration camp is still among the worst things a

0:39:40.560 --> 0:39:43.719
<v Speaker 2>person can experience. Bruno and everyone who is sent over

0:39:43.800 --> 0:39:46.319
<v Speaker 2>with him spends days locked in a train with the

0:39:46.360 --> 0:39:49.400
<v Speaker 2>heat on full blast and the stifling summer. Just to

0:39:49.480 --> 0:39:52.279
<v Speaker 2>fuck with them, They're denied water during the journey. He

0:39:52.320 --> 0:39:56.800
<v Speaker 2>gets stabbed with a bayonet during the drive. Jewish prisoners

0:39:56.840 --> 0:39:59.479
<v Speaker 2>are regularly forced to stand at attention once they arrive

0:39:59.520 --> 0:40:01.440
<v Speaker 2>in the blaze and heat for hours at a time,

0:40:01.760 --> 0:40:06.000
<v Speaker 2>Bruno sees people executed for attempting to escape. When inmates

0:40:06.000 --> 0:40:07.960
<v Speaker 2>would fail to make their beds properly, they would be

0:40:08.000 --> 0:40:10.480
<v Speaker 2>strung from a tree by their wrists by SS guards

0:40:10.480 --> 0:40:14.160
<v Speaker 2>and left there for hours. Like many Austrian Jews. The

0:40:14.200 --> 0:40:18.440
<v Speaker 2>official reason for Bruno's incarceration was schutz hoftling yudah or

0:40:18.560 --> 0:40:22.200
<v Speaker 2>incarcerated for his own protection. Right, he's locked up to

0:40:22.239 --> 0:40:27.400
<v Speaker 2>keep him safe, right while he was from US.

0:40:28.800 --> 0:40:33.120
<v Speaker 5>From just a general propaganda we've been viewing against that

0:40:33.200 --> 0:40:34.320
<v Speaker 5>you should kill all Jews.

0:40:34.560 --> 0:40:38.440
<v Speaker 2>Yeah, yeah, he is. Now this is again he's allowed

0:40:38.440 --> 0:40:40.880
<v Speaker 2>communication with his family. He's able to send letters back

0:40:40.920 --> 0:40:43.040
<v Speaker 2>and forth. They're able to send him money, he's able

0:40:43.040 --> 0:40:46.560
<v Speaker 2>to buy food from the commissary. And while this is

0:40:46.600 --> 0:40:49.480
<v Speaker 2>going on, he's constantly talking with Gina, who is working

0:40:49.520 --> 0:40:53.360
<v Speaker 2>through her friend through Cordell Hole to try and secure

0:40:53.400 --> 0:40:55.400
<v Speaker 2>him a visa. So this is the whole time this

0:40:55.440 --> 0:40:58.160
<v Speaker 2>is going on, he is in communication with his family

0:40:58.200 --> 0:41:00.600
<v Speaker 2>who were talking with the US State Department trying to

0:41:00.680 --> 0:41:03.399
<v Speaker 2>get him a visa to get him out. After three

0:41:03.400 --> 0:41:06.560
<v Speaker 2>months at Dacau, he is transferred to Bukenvald, which is

0:41:06.600 --> 0:41:10.360
<v Speaker 2>a much worse place. Docou had had some amenities, sufficient

0:41:10.400 --> 0:41:13.879
<v Speaker 2>food and like it has a weirdly good library. None

0:41:13.920 --> 0:41:16.440
<v Speaker 2>of that is present at Bukenvald, and the guards are

0:41:16.480 --> 0:41:19.880
<v Speaker 2>on the whole a lot more violent now. Bruno survives

0:41:20.000 --> 0:41:23.880
<v Speaker 2>in part because he gets an indoor job mending socks,

0:41:24.040 --> 0:41:27.160
<v Speaker 2>which during the winter stops him from freezing to death

0:41:27.400 --> 0:41:30.080
<v Speaker 2>as much as everyone else. He gets frostbite that he

0:41:30.120 --> 0:41:32.120
<v Speaker 2>has to get cut off right, so he is still

0:41:32.160 --> 0:41:34.960
<v Speaker 2>freezing a lot of the time, but he doesn't freeze

0:41:35.080 --> 0:41:38.279
<v Speaker 2>entirely because he has this very rare indoor job, and

0:41:38.320 --> 0:41:41.680
<v Speaker 2>we don't really know why. Other inmates at the camp

0:41:41.680 --> 0:41:43.440
<v Speaker 2>who were friends of his will say that he was

0:41:43.520 --> 0:41:46.879
<v Speaker 2>somehow protected and that his indoor job was a very

0:41:47.040 --> 0:41:50.359
<v Speaker 2>very rare setup. We again, really have no idea why

0:41:50.440 --> 0:41:52.560
<v Speaker 2>this is the case. He would later allude to having

0:41:52.600 --> 0:41:55.600
<v Speaker 2>done things he regretted in order to survive. That is

0:41:55.640 --> 0:41:59.879
<v Speaker 2>a very normal story. A lot of people did. Other

0:42:00.040 --> 0:42:02.520
<v Speaker 2>inmates who knew him theorized that one of the capos

0:42:02.680 --> 0:42:06.319
<v Speaker 2>or prisoners that were authorized to handle managerial tasks by

0:42:06.320 --> 0:42:09.279
<v Speaker 2>the SS, had a soft spot for him. Another of

0:42:09.280 --> 0:42:11.560
<v Speaker 2>Bruno's friends said that there was a quote very very

0:42:11.640 --> 0:42:15.160
<v Speaker 2>nice SS officer who protected Bruno and you hear about

0:42:15.200 --> 0:42:17.000
<v Speaker 2>that stuff. That doesn't mean these are good people, but

0:42:17.040 --> 0:42:19.120
<v Speaker 2>it means that if you were, if you're interned at

0:42:19.120 --> 0:42:20.719
<v Speaker 2>one of these camps, you're going to note some of

0:42:20.760 --> 0:42:23.080
<v Speaker 2>these guys I can like work with, and some of

0:42:23.120 --> 0:42:28.200
<v Speaker 2>them are just satists, you know. So maybe Bruno just

0:42:28.320 --> 0:42:30.160
<v Speaker 2>kind of has one of these guys has a soft

0:42:30.160 --> 0:42:32.960
<v Speaker 2>spot for him. There's different stories. We don't really know

0:42:33.000 --> 0:42:36.840
<v Speaker 2>what the case was. Bruno credited foremost his luck, but

0:42:36.880 --> 0:42:42.160
<v Speaker 2>would later give some other stories. What's odd is that

0:42:42.200 --> 0:42:45.399
<v Speaker 2>Bruno is going to tell some stories that definitely aren't true.

0:42:45.440 --> 0:42:47.840
<v Speaker 2>Later he's going to claim that he was targeted over

0:42:48.000 --> 0:42:50.560
<v Speaker 2>the fact that he wore glasses and was beaten as

0:42:50.600 --> 0:42:53.800
<v Speaker 2>a result of it. Bruno's fellow inmates who were interviewed,

0:42:53.840 --> 0:42:55.879
<v Speaker 2>and again these are guys who were his friends, said

0:42:55.920 --> 0:42:58.800
<v Speaker 2>that no, no, no, the guards were like less agro

0:42:58.960 --> 0:43:02.760
<v Speaker 2>to the guys with glass. Again, I don't know who's

0:43:02.800 --> 0:43:05.920
<v Speaker 2>telling the truth here, but there's two different stories, right,

0:43:05.960 --> 0:43:07.759
<v Speaker 2>And this is not the only time Bruno is going

0:43:07.800 --> 0:43:10.880
<v Speaker 2>to sort of stretch truths about his time at the camps,

0:43:10.960 --> 0:43:13.160
<v Speaker 2>which is probably and we should probably get to why

0:43:13.160 --> 0:43:13.720
<v Speaker 2>that matters.

0:43:13.760 --> 0:43:14.000
<v Speaker 1>Now.

0:43:14.560 --> 0:43:17.719
<v Speaker 2>So Bruno spends eight months months at Boutglenwald. So he's

0:43:17.760 --> 0:43:20.359
<v Speaker 2>in camps for a little less than a year, about

0:43:20.400 --> 0:43:22.959
<v Speaker 2>eleven months, it's like ten and a half months something

0:43:23.000 --> 0:43:26.040
<v Speaker 2>like that, and he is released due to the relentless

0:43:26.080 --> 0:43:28.919
<v Speaker 2>pleading of his wife and their wealthy benefactor. He gets

0:43:28.920 --> 0:43:32.680
<v Speaker 2>a visa. There's also kind of a general amnesty around

0:43:32.719 --> 0:43:35.080
<v Speaker 2>this time for Jews who are willing to leave the

0:43:35.120 --> 0:43:38.640
<v Speaker 2>Reich immediately, and so he gets out during this period

0:43:38.680 --> 0:43:41.120
<v Speaker 2>of time. He makes his way to the United States

0:43:41.120 --> 0:43:45.440
<v Speaker 2>in short order. He is really eager to retake up

0:43:45.440 --> 0:43:48.040
<v Speaker 2>his marriage, but the marriage breaks up as soon as

0:43:48.080 --> 0:43:49.880
<v Speaker 2>he gets to the States, right like, they spend a

0:43:50.000 --> 0:43:52.319
<v Speaker 2>night together and it becomes clear this is not going

0:43:52.400 --> 0:43:56.960
<v Speaker 2>to work out obviously. The whole like spending a year

0:43:56.960 --> 0:43:59.799
<v Speaker 2>in a concentration camp and then your marriage breaking up

0:44:00.040 --> 0:44:04.200
<v Speaker 2>pretty stressful, like probably one of the worst things I

0:44:04.200 --> 0:44:05.440
<v Speaker 2>can imagine going.

0:44:05.200 --> 0:44:08.799
<v Speaker 8>Through some long term damage that's gonna fuck you up

0:44:09.120 --> 0:44:09.479
<v Speaker 8>a bit.

0:44:10.560 --> 0:44:13.600
<v Speaker 2>But he gets an academic job with Rockford College in Illinois,

0:44:13.640 --> 0:44:16.640
<v Speaker 2>and in nineteen forty three he publishes the earliest influential

0:44:16.640 --> 0:44:20.160
<v Speaker 2>detailed account of life in a concentration camp. This is

0:44:20.280 --> 0:44:25.040
<v Speaker 2>like the first influential publication about life in a camp right,

0:44:25.120 --> 0:44:29.000
<v Speaker 2>and it is a huge yes. It is titled Individual

0:44:29.040 --> 0:44:32.400
<v Speaker 2>and Mass Behavior in Extreme Situations, and it is a

0:44:32.400 --> 0:44:34.000
<v Speaker 2>work of titanic influence.

0:44:34.080 --> 0:44:34.440
<v Speaker 3>Dwight D.

0:44:34.520 --> 0:44:37.920
<v Speaker 2>Eisenhower is so impacted by it that it's made required

0:44:37.960 --> 0:44:41.319
<v Speaker 2>reading for all US military government officials in Europe after

0:44:41.360 --> 0:44:47.400
<v Speaker 2>the war. This is a big accomplishment, and that's a

0:44:47.440 --> 0:44:52.520
<v Speaker 2>problem because he makes some conclusions about what happens to

0:44:52.600 --> 0:44:56.920
<v Speaker 2>people in concentration camps that are problematic to say the least.

0:44:57.239 --> 0:44:59.279
<v Speaker 2>And we're gonna we're gonna get to that, but I

0:44:59.280 --> 0:45:03.160
<v Speaker 2>think it's probably time we transmit to ads one last time,

0:45:08.120 --> 0:45:12.520
<v Speaker 2>so we're back. Bruno has become probably the first academic

0:45:12.560 --> 0:45:15.479
<v Speaker 2>to establish himself as an expert on the concentration camp

0:45:15.520 --> 0:45:19.359
<v Speaker 2>system from the inside. And this is an issue because

0:45:19.440 --> 0:45:22.600
<v Speaker 2>number one, Bruno doesn't know much about the overall system

0:45:23.040 --> 0:45:26.360
<v Speaker 2>and he's going to fib about some of what he sees.

0:45:26.440 --> 0:45:28.360
<v Speaker 2>And I want to quote from that article by Griffin

0:45:28.400 --> 0:45:32.239
<v Speaker 2>Epstein again he attributed the success of camp tactics and

0:45:32.280 --> 0:45:36.360
<v Speaker 2>traumatizing Jews not to Nazi torture, but to inherent Jewish weakness.

0:45:36.640 --> 0:45:39.520
<v Speaker 2>Bettelheim claimed that Jewish prisoners were more likely than others

0:45:39.520 --> 0:45:43.400
<v Speaker 2>to regress under repression to types of behavior characteristic of infas,

0:45:43.520 --> 0:45:47.040
<v Speaker 2>infancy or early youth because of failings of the Jewish character.

0:45:47.320 --> 0:45:50.920
<v Speaker 2>He claimed that concentration camps disintegrated the personality of the prisoner.

0:45:51.160 --> 0:45:54.880
<v Speaker 2>In the final stage of disintegration, Jews would actually become Nazis,

0:45:55.239 --> 0:45:58.400
<v Speaker 2>changing their personalities so as to accept the various values

0:45:58.400 --> 0:45:59.520
<v Speaker 2>of the SS.

0:46:00.520 --> 0:46:06.680
<v Speaker 5>Problem problemat Anti Semitism do a number on you.

0:46:07.000 --> 0:46:09.080
<v Speaker 3>Oh, Bruno, you got fucked up, buddy.

0:46:09.320 --> 0:46:14.239
<v Speaker 9>No, no, now, he would later claim, And this is

0:46:14.280 --> 0:46:16.799
<v Speaker 9>what's really problematic to me, is that he was the

0:46:16.920 --> 0:46:20.560
<v Speaker 9>unique inmate who is able to objectively analyze what was

0:46:20.600 --> 0:46:21.319
<v Speaker 9>happening in the camp.

0:46:21.480 --> 0:46:22.960
<v Speaker 2>No one else could do it. They didn't have the

0:46:23.000 --> 0:46:26.040
<v Speaker 2>strength of mind, right, Only I had.

0:46:25.840 --> 0:46:30.239
<v Speaker 7>The psychoanalytical Frankel didn't know what he was fucking.

0:46:31.160 --> 0:46:35.800
<v Speaker 4>He was other people's lives. But you know, he was

0:46:35.880 --> 0:46:36.640
<v Speaker 4>really a wist.

0:46:37.520 --> 0:46:40.799
<v Speaker 2>He is interned with in his friends at Buchenwald and

0:46:40.840 --> 0:46:45.439
<v Speaker 2>at Dacau are psychoanalysts, prominent ones like he's good. He's

0:46:45.600 --> 0:46:50.760
<v Speaker 2>there with them, right, and they survive, you know. Pollot

0:46:50.760 --> 0:46:54.080
<v Speaker 2>continues quote. He wrote that he asked hundreds of German

0:46:54.160 --> 0:46:56.560
<v Speaker 2>Jewish prisoners why they had not left Germany rather than

0:46:56.560 --> 0:46:59.520
<v Speaker 2>submit to the degradation inflicted upon them by the Nazis,

0:47:00.040 --> 0:47:02.480
<v Speaker 2>and he asked more than one hundred older political prisoners

0:47:02.520 --> 0:47:04.319
<v Speaker 2>if they would reveal the horrors of camp life if

0:47:04.360 --> 0:47:06.759
<v Speaker 2>they were freed and managed to reach safe territory, and

0:47:06.800 --> 0:47:10.040
<v Speaker 2>that in collecting data for his psychological observations, he came

0:47:10.080 --> 0:47:13.320
<v Speaker 2>into personal contact with at least fifteen hundred prisoners in

0:47:13.360 --> 0:47:15.440
<v Speaker 2>the two camps. He was able to interact with so

0:47:15.480 --> 0:47:17.520
<v Speaker 2>many inmates, he said, because he worked in at least

0:47:17.520 --> 0:47:20.480
<v Speaker 2>twenty different labor details and slept in five different barracks.

0:47:20.800 --> 0:47:24.160
<v Speaker 2>Given his sockmanning assignment. The first claim seems unlikely. The

0:47:24.200 --> 0:47:27.120
<v Speaker 2>second is untrue. Prisoners were required to write their block

0:47:27.200 --> 0:47:30.000
<v Speaker 2>numbers on their correspondence, and Bettlheim marked all his letters

0:47:30.000 --> 0:47:33.440
<v Speaker 2>from Dacou Block twenty two and from Bukenwald Block seventeen.

0:47:33.960 --> 0:47:36.160
<v Speaker 2>So again he makes this claim about I was at

0:47:36.200 --> 0:47:38.480
<v Speaker 2>all of these different locations, and so I talked to

0:47:38.560 --> 0:47:42.319
<v Speaker 2>and that's why that's why there's academic rigor, because I

0:47:42.360 --> 0:47:45.279
<v Speaker 2>talked to a representative sample and we just know that

0:47:45.320 --> 0:47:48.360
<v Speaker 2>he didn't, right, because we know where he marks his

0:47:48.440 --> 0:47:49.040
<v Speaker 2>letters from.

0:47:49.440 --> 0:47:52.200
<v Speaker 4>When do people start to get skeptical about what he

0:47:52.239 --> 0:47:53.160
<v Speaker 4>had said it?

0:47:53.320 --> 0:47:56.400
<v Speaker 2>Really there is a lot of the Jewish community is

0:47:56.440 --> 0:48:00.319
<v Speaker 2>immediately skeptical, Like people get pissed at this because he's

0:48:00.400 --> 0:48:05.240
<v Speaker 2>blaming them, right, But it's like kind of modern Holocaust

0:48:05.320 --> 0:48:08.160
<v Speaker 2>scholarship really starts to come after And we'll talk about

0:48:08.160 --> 0:48:10.120
<v Speaker 2>this some in part two in I think the seventies

0:48:10.239 --> 0:48:14.000
<v Speaker 2>is when that becomes much more common. But this is

0:48:14.120 --> 0:48:16.959
<v Speaker 2>this essay and Bruno, because Bruno writes other things about

0:48:16.960 --> 0:48:20.040
<v Speaker 2>the Holocaust, he is the primary source for the movie

0:48:20.120 --> 0:48:25.080
<v Speaker 2>Sophie's Choice. Really yes, yes, And one of the things

0:48:25.080 --> 0:48:27.680
<v Speaker 2>that's really problematic about that is Sophie's Choice is about

0:48:27.680 --> 0:48:31.080
<v Speaker 2>a death camp, and Bruno doesn't know anything about the

0:48:31.120 --> 0:48:34.520
<v Speaker 2>death camps, and he's very much generalizing his experience in

0:48:34.560 --> 0:48:37.280
<v Speaker 2>this period of time about it to a later period

0:48:37.280 --> 0:48:39.480
<v Speaker 2>of time in a way that transmits a lot of

0:48:39.480 --> 0:48:43.920
<v Speaker 2>inaccuracies down you know, as a result, because I've.

0:48:43.760 --> 0:48:46.760
<v Speaker 5>Never seen Sophie's Choice, is it?

0:48:46.800 --> 0:48:47.560
<v Speaker 4>Is it worth it?

0:48:48.080 --> 0:48:48.319
<v Speaker 7>Don't?

0:48:48.520 --> 0:48:52.520
<v Speaker 2>I don't know how to answer that question. It's not

0:48:52.640 --> 0:48:55.000
<v Speaker 2>my my I think the Holocaust movie that I find

0:48:55.040 --> 0:48:57.799
<v Speaker 2>like most intellectually interesting is this old Soviet era one

0:48:57.840 --> 0:49:00.279
<v Speaker 2>called The Shop on Main Street that is a out

0:49:01.320 --> 0:49:03.719
<v Speaker 2>the air like a village that gets taken by the

0:49:03.800 --> 0:49:09.719
<v Speaker 2>Nazis and the arianization process. But I don't know, like

0:49:10.200 --> 0:49:13.520
<v Speaker 2>that's such a Yeah, I.

0:49:12.360 --> 0:49:15.839
<v Speaker 5>I feel like I prefer to get my examination of

0:49:15.880 --> 0:49:17.799
<v Speaker 5>like fascism through sci fi.

0:49:18.600 --> 0:49:19.439
<v Speaker 3>Yeah, there you go.

0:49:19.680 --> 0:49:21.480
<v Speaker 4>It's just too it's.

0:49:21.200 --> 0:49:23.920
<v Speaker 5>Too upsetting to watch a thing that is actually about

0:49:23.960 --> 0:49:27.800
<v Speaker 5>the Holocaust. Yeah, Whereas like the lessons and the morals

0:49:27.840 --> 0:49:31.080
<v Speaker 5>and like the psychological dilemmas and stuff, I'd rather like

0:49:31.120 --> 0:49:34.640
<v Speaker 5>see through the frame of like Aliens the Cardassians.

0:49:34.719 --> 0:49:37.719
<v Speaker 7>Yes, yeah, it's much easier to to just the Nazis

0:49:37.760 --> 0:49:38.680
<v Speaker 7>through Cardassia.

0:49:38.760 --> 0:49:44.239
<v Speaker 2>Yeah. So very little complaint is made initially about the

0:49:44.280 --> 0:49:47.560
<v Speaker 2>time that all of these sources go unnamed. He'll just say, oh,

0:49:47.640 --> 0:49:50.080
<v Speaker 2>believe me because all these guys said this, right, I'm

0:49:50.080 --> 0:49:51.520
<v Speaker 2>not going to tell you who they were, even though again,

0:49:51.560 --> 0:49:55.000
<v Speaker 2>there's a lot of other people who survive and his

0:49:55.080 --> 0:49:59.120
<v Speaker 2>analysis of how camp inmates react to their situations. One

0:49:59.120 --> 0:50:01.480
<v Speaker 2>of the things people point out is that, rather than

0:50:01.560 --> 0:50:05.719
<v Speaker 2>comporting with other accounts from inside the camps. His analysis

0:50:05.719 --> 0:50:09.799
<v Speaker 2>of how people behave and why comports with Freudian psychiatry. Right,

0:50:10.719 --> 0:50:14.279
<v Speaker 2>and that's worth noting. In a critical article about Bettleheim

0:50:14.280 --> 0:50:18.480
<v Speaker 2>for Psychohistory Review, Paul Rosen writes, it is still memorable

0:50:18.480 --> 0:50:21.320
<v Speaker 2>and shocking how Bettelheim, in his nineteen forty three article

0:50:21.360 --> 0:50:23.719
<v Speaker 2>thought that a prisoner had reached the final stage of

0:50:23.760 --> 0:50:26.680
<v Speaker 2>adjustment to the camp situation when he had changed his

0:50:26.760 --> 0:50:29.520
<v Speaker 2>personality so as to accept as his own the values

0:50:29.520 --> 0:50:32.440
<v Speaker 2>of the Gestapo. In nineteen thirty six and a Freud

0:50:32.480 --> 0:50:34.400
<v Speaker 2>in a book written while her father was alive and

0:50:34.440 --> 0:50:36.600
<v Speaker 2>in the spirit of the work of his disciples, Sandor

0:50:36.640 --> 0:50:40.799
<v Speaker 2>Farinsky described the defense of identifying with the aggressor, and

0:50:40.800 --> 0:50:45.200
<v Speaker 2>Bettelheim was giving concrete illustrations of this unconscious, self defeating process.

0:50:45.520 --> 0:50:50.480
<v Speaker 2>So the allegation is he is massaging his experiences so

0:50:50.680 --> 0:50:54.560
<v Speaker 2>that they fit this psychoanalytic framework, right, that he is

0:50:54.600 --> 0:50:57.840
<v Speaker 2>already accepted as valid, and that he wants to be

0:50:57.960 --> 0:51:00.400
<v Speaker 2>respected in right, look.

0:51:00.280 --> 0:51:03.120
<v Speaker 5>For evidence to support the ideas they already believe.

0:51:03.600 --> 0:51:06.600
<v Speaker 2>Yes, yes, And one of the real issues here is

0:51:06.640 --> 0:51:08.640
<v Speaker 2>that you know, it's not It's not the case that

0:51:08.680 --> 0:51:10.879
<v Speaker 2>no one in the camps reacted this way, right, there

0:51:10.920 --> 0:51:14.400
<v Speaker 2>are there were prisoners who attempted to ingratiate themselves with

0:51:14.440 --> 0:51:17.040
<v Speaker 2>the SS who you know, who did stuff like what

0:51:17.640 --> 0:51:19.719
<v Speaker 2>Bruno describes. That is a thing that happens. You can

0:51:19.760 --> 0:51:22.239
<v Speaker 2>find cases like that in all of the camps. But

0:51:22.360 --> 0:51:24.080
<v Speaker 2>he one of the things so claim is that like

0:51:24.840 --> 0:51:29.160
<v Speaker 2>there isn't prisoner resistance, and there's a ton of prisoner resistance.

0:51:29.239 --> 0:51:34.080
<v Speaker 2>Prisoners are constantly acting to sabotage the camps, to sabotage

0:51:34.120 --> 0:51:36.400
<v Speaker 2>the SS guards. That is a thing that happens at

0:51:36.480 --> 0:51:39.320
<v Speaker 2>every camp. It's a thing that happens at Bukenvald while

0:51:39.360 --> 0:51:43.080
<v Speaker 2>he's there, Right, he knows that there's prisoner resistance, and

0:51:43.160 --> 0:51:47.560
<v Speaker 2>he he erases that from his story because it doesn't

0:51:47.600 --> 0:51:52.320
<v Speaker 2>comport with psychoanalytically what he thinks he should be reporting

0:51:52.320 --> 0:51:52.719
<v Speaker 2>on there.

0:51:52.880 --> 0:51:56.640
<v Speaker 4>Right, he's a very unethical, unreliable guy.

0:51:57.200 --> 0:51:59.200
<v Speaker 3>Yes and yes, yes in ways.

0:52:00.120 --> 0:52:04.799
<v Speaker 5>There's like not enough other voices to be able for

0:52:04.840 --> 0:52:07.239
<v Speaker 5>people to be able to recognize that as quickly as

0:52:07.280 --> 0:52:08.920
<v Speaker 5>you would hoped they would be able to.

0:52:09.400 --> 0:52:09.680
<v Speaker 3>Yes.

0:52:09.840 --> 0:52:12.080
<v Speaker 2>And he's also going to he does a lot of

0:52:12.160 --> 0:52:16.600
<v Speaker 2>victim blaming. He will repeatedly criticize Jews for taking acts

0:52:16.640 --> 0:52:20.319
<v Speaker 2>that provoke anti Semites, and in nineteen forty seven work,

0:52:20.480 --> 0:52:24.680
<v Speaker 2>he describes anti Semitism as being caused in part by

0:52:24.719 --> 0:52:27.520
<v Speaker 2>the failure of Jewish people to see anti Semites as

0:52:27.520 --> 0:52:32.200
<v Speaker 2>individuals and to understand them. One scholar, Peter Bloss, Doctor

0:52:32.239 --> 0:52:35.080
<v Speaker 2>Peter Bloss, has stated many Jews were offended because he

0:52:35.120 --> 0:52:37.560
<v Speaker 2>felt that to some degree the Jews provoked the actions

0:52:37.560 --> 0:52:41.400
<v Speaker 2>of the Nazis. So he is criticized again at the time,

0:52:41.880 --> 0:52:44.600
<v Speaker 2>but a lot of folks like Eisenhower, who certainly aren't

0:52:44.640 --> 0:52:47.840
<v Speaker 2>plugged into the community of Jewish survivors, are like, this

0:52:47.920 --> 0:52:48.640
<v Speaker 2>sounds right to me.

0:52:48.920 --> 0:52:51.040
<v Speaker 4>You know, yeah, I am misunderstood.

0:52:52.920 --> 0:52:53.160
<v Speaker 3>Now.

0:52:53.200 --> 0:52:56.319
<v Speaker 2>The issue here isn't that Bruno has no right to

0:52:56.360 --> 0:52:58.759
<v Speaker 2>a different opinion about these things. Right, Every inmate has

0:52:58.760 --> 0:53:02.560
<v Speaker 2>a different experience, and everyone reacts. And I'm not even

0:53:02.640 --> 0:53:07.600
<v Speaker 2>blaming if prisoners attempt to befriend SS guards to survive.

0:53:07.920 --> 0:53:10.080
<v Speaker 2>I'm certainly not blaming anybody for doing that. You do

0:53:10.120 --> 0:53:11.960
<v Speaker 2>whatever the fuck you have to do to get it

0:53:12.000 --> 0:53:14.359
<v Speaker 2>through that experience, and that's going to include a lot

0:53:14.360 --> 0:53:15.640
<v Speaker 2>of ugly things, you know, and.

0:53:15.640 --> 0:53:19.719
<v Speaker 5>Also acting like you support them is different than what's

0:53:19.840 --> 0:53:21.200
<v Speaker 5>maybe going on internally.

0:53:21.400 --> 0:53:22.359
<v Speaker 3>Yes, I am.

0:53:23.360 --> 0:53:25.200
<v Speaker 2>I am strongly of the opinion that when it comes

0:53:25.239 --> 0:53:28.359
<v Speaker 2>to what people do in the camps, we certainly can't

0:53:28.440 --> 0:53:32.200
<v Speaker 2>judge any what it was in that position that said,

0:53:32.200 --> 0:53:35.359
<v Speaker 2>I think we can judge the stuff that Brunoa is afterwards, right,

0:53:36.640 --> 0:53:39.800
<v Speaker 2>And he's going to give a lot of contradictory stories

0:53:40.320 --> 0:53:43.480
<v Speaker 2>enough that we can't really say in every instance what happened,

0:53:43.719 --> 0:53:46.880
<v Speaker 2>but we can safely say he twisted his experiences later

0:53:46.920 --> 0:53:49.160
<v Speaker 2>in recollection to make points that he wanted to make.

0:53:50.160 --> 0:53:52.320
<v Speaker 2>And again, this is going to have a big influence

0:53:52.360 --> 0:53:55.760
<v Speaker 2>on early Holocaust scholarship. The film Sophie's Choice is heavily

0:53:55.800 --> 0:53:59.920
<v Speaker 2>based upon his recollections of camp life, and much of

0:54:00.200 --> 0:54:03.040
<v Speaker 2>writing on the matter seems to exist not to reveal

0:54:03.160 --> 0:54:06.120
<v Speaker 2>truths about the Holocaust, but to separate himself as an

0:54:06.200 --> 0:54:09.520
<v Speaker 2>individual from the massive Jews who suffered and were annihilated.

0:54:09.880 --> 0:54:12.799
<v Speaker 2>Bruno even admitted later that the quote main problem for

0:54:12.880 --> 0:54:16.320
<v Speaker 2>him during his time incarcerated was to safeguard his ego

0:54:16.440 --> 0:54:18.600
<v Speaker 2>in such a way that, by if any good luck,

0:54:18.600 --> 0:54:21.560
<v Speaker 2>he should regain liberty, he would be approximately the same

0:54:21.600 --> 0:54:23.680
<v Speaker 2>person he was when deprived of liberty.

0:54:25.080 --> 0:54:27.960
<v Speaker 5>I wonder though also that he knew that people were

0:54:28.000 --> 0:54:30.479
<v Speaker 5>working on the outside to get him out. Yes, yes,

0:54:30.520 --> 0:54:33.640
<v Speaker 5>but that probably really impacted how he viewed himself in

0:54:33.680 --> 0:54:36.000
<v Speaker 5>the camp because he was like, no one else has

0:54:36.040 --> 0:54:38.799
<v Speaker 5>like this into the American government trying to get them

0:54:38.800 --> 0:54:41.920
<v Speaker 5>a visa, Like I am special, I do deserve to

0:54:42.000 --> 0:54:44.479
<v Speaker 5>be freed in this way that other people don't, because

0:54:44.480 --> 0:54:46.719
<v Speaker 5>that's been sort of his m his whole life is, yes,

0:54:47.320 --> 0:54:50.560
<v Speaker 5>you know, to view himself as better than those that

0:54:50.640 --> 0:54:54.560
<v Speaker 5>other people assimilate him or view him as being like.

0:54:55.280 --> 0:54:58.080
<v Speaker 2>Yeah, and I think that's a really good like this

0:54:58.080 --> 0:55:00.640
<v Speaker 2>this need for him to feel special and better even

0:55:00.719 --> 0:55:05.600
<v Speaker 2>than like his fellow inmates. Colors how he writes about

0:55:05.640 --> 0:55:08.440
<v Speaker 2>this in a very interesting way.

0:55:08.640 --> 0:55:10.480
<v Speaker 4>And it allowed him to keep that belief.

0:55:10.800 --> 0:55:13.200
<v Speaker 5>Yeahs, because there was an element that he was special

0:55:13.440 --> 0:55:16.040
<v Speaker 5>and different because he had these people working for him.

0:55:16.080 --> 0:55:18.400
<v Speaker 5>So it was it completely unfounded.

0:55:18.920 --> 0:55:22.480
<v Speaker 2>And that's another reason why. Also it's so problematic that

0:55:22.680 --> 0:55:26.600
<v Speaker 2>because obviously his experiences this is a portion of the

0:55:26.719 --> 0:55:29.319
<v Speaker 2>Holocaust that's super important to understand the period of time

0:55:29.320 --> 0:55:31.360
<v Speaker 2>when he's in these camps, that's a part of the

0:55:31.719 --> 0:55:36.520
<v Speaker 2>concentration camp story. But the experience of this guy who

0:55:36.719 --> 0:55:39.360
<v Speaker 2>number one has a good chance of surviving, knows that

0:55:39.400 --> 0:55:41.960
<v Speaker 2>from the outset pretty much, and has people working for

0:55:42.000 --> 0:55:46.160
<v Speaker 2>him on the outside, as opposed to Hungarian Jews in

0:55:46.239 --> 0:55:51.120
<v Speaker 2>nineteen forty four, right who there's no one coming, right like,

0:55:51.239 --> 0:55:53.279
<v Speaker 2>we have fallen off the edge of the planet.

0:55:53.640 --> 0:55:54.240
<v Speaker 3>You can't.

0:55:54.880 --> 0:55:58.400
<v Speaker 2>His experience is as different from that person's as a

0:55:58.480 --> 0:56:02.760
<v Speaker 2>regular person not in camps is from his Bruno's experience, Right.

0:56:03.040 --> 0:56:06.080
<v Speaker 4>Like these are you're not forced to face the same thing.

0:56:06.120 --> 0:56:10.440
<v Speaker 5>You're not forced to face the same level of despair

0:56:10.920 --> 0:56:15.279
<v Speaker 5>and yeah, and certain death and abandonment. And you know,

0:56:15.600 --> 0:56:22.560
<v Speaker 5>you can avoid this stuff that I think creates it

0:56:22.600 --> 0:56:25.080
<v Speaker 5>makes you different in your brain that just like fundamentally

0:56:25.160 --> 0:56:26.040
<v Speaker 5>changes who you are.

0:56:26.080 --> 0:56:28.040
<v Speaker 4>He was able to like avoid that, and.

0:56:28.000 --> 0:56:30.320
<v Speaker 2>He's He's going to come to one other very weird

0:56:30.440 --> 0:56:33.920
<v Speaker 2>conclusion because one of the results of this is he

0:56:33.960 --> 0:56:37.799
<v Speaker 2>becomes obsessed with the idea of the total institution, which

0:56:37.840 --> 0:56:40.680
<v Speaker 2>the constant tration camp is a total institution, right, one

0:56:40.719 --> 0:56:44.799
<v Speaker 2>that completely dominates your life right while you're in it.

0:56:45.440 --> 0:56:49.880
<v Speaker 2>And he starts to wonder, obviously, the Nazis created a

0:56:49.880 --> 0:56:53.319
<v Speaker 2>total institution to destroy people. What if you did the

0:56:53.320 --> 0:56:56.680
<v Speaker 2>same thing for what if you made a good concentration camp.

0:56:56.760 --> 0:57:00.880
<v Speaker 2>Oh god, and this is going to be his chief

0:57:00.880 --> 0:57:02.920
<v Speaker 2>motivation as a child development expert.

0:57:06.480 --> 0:57:09.719
<v Speaker 3>That's a leap. I don't know that I'd go there.

0:57:11.960 --> 0:57:13.719
<v Speaker 3>Seems kind of problematic.

0:57:13.160 --> 0:57:15.840
<v Speaker 4>Buddy's but I can't.

0:57:16.800 --> 0:57:21.160
<v Speaker 2>I did a good one. Well that sucked, but I

0:57:21.200 --> 0:57:22.240
<v Speaker 2>think I can fix it.

0:57:25.360 --> 0:57:25.760
<v Speaker 3>Okay.

0:57:26.080 --> 0:57:30.280
<v Speaker 2>That is the end of part one. How are you feeling, Allison?

0:57:33.000 --> 0:57:34.959
<v Speaker 5>I feel like I know where we're going and I'm

0:57:35.000 --> 0:57:36.080
<v Speaker 5>and I'm terrified.

0:57:38.920 --> 0:57:42.720
<v Speaker 2>Well, yeah, it's uh. Next episode we will be Bruno

0:57:42.800 --> 0:57:45.360
<v Speaker 2>in the United States and we will be talking about

0:57:45.680 --> 0:57:50.840
<v Speaker 2>how he redefines the care of children with autism. And again,

0:57:50.960 --> 0:57:54.480
<v Speaker 2>he is not treating kids with autism almost exclusively. Not

0:57:54.760 --> 0:57:58.280
<v Speaker 2>I mean, presumably some of them are are children with autism,

0:57:58.280 --> 0:58:00.240
<v Speaker 2>but most of them are just rich kids that he

0:58:00.280 --> 0:58:03.720
<v Speaker 2>is abusing. He's abusing all of the kids. Let's be

0:58:03.720 --> 0:58:04.280
<v Speaker 2>clear about that.

0:58:05.080 --> 0:58:07.720
<v Speaker 5>And I think it's also I would urge people to

0:58:07.800 --> 0:58:13.280
<v Speaker 5>look into rfk's wellness farms that he has been speaking about.

0:58:13.600 --> 0:58:17.920
<v Speaker 4>And there is a there is a an.

0:58:17.840 --> 0:58:22.120
<v Speaker 5>Instinct that that remains throughout history, that that we could

0:58:22.160 --> 0:58:24.680
<v Speaker 5>just shake certain things out of certain people, and it

0:58:24.760 --> 0:58:27.480
<v Speaker 5>is incredibly harmful and false.

0:58:28.000 --> 0:58:32.600
<v Speaker 2>Yeah, and that is that is absolutely like the tactic

0:58:32.680 --> 0:58:34.720
<v Speaker 2>he is going to take, is that, like, if you

0:58:35.200 --> 0:58:37.720
<v Speaker 2>this is because that's that's his attitude about the total institution.

0:58:39.000 --> 0:58:43.400
<v Speaker 2>I saw how concentration camps altered the personalities of the

0:58:43.440 --> 0:58:47.240
<v Speaker 2>people interned there. You can alter a child who is

0:58:47.320 --> 0:58:49.560
<v Speaker 2>acting in a way that you see as problematic by

0:58:49.600 --> 0:58:52.919
<v Speaker 2>creating a total institution to reform them, right, And that's

0:58:52.960 --> 0:58:56.040
<v Speaker 2>his attitude towards what he calls autism, what he calls schizophrenia.

0:58:56.320 --> 0:59:00.800
<v Speaker 2>We can cure all of these by changing by creating

0:59:00.840 --> 0:59:09.320
<v Speaker 2>a total institution, you know, So that's problematic? All right, Allison,

0:59:09.560 --> 0:59:11.160
<v Speaker 2>do you want to plug anything right at the end?

0:59:11.160 --> 0:59:12.920
<v Speaker 2>Here for where people can find you.

0:59:13.480 --> 0:59:17.080
<v Speaker 5>Yes, you can order my new romcom novel Save the

0:59:17.200 --> 0:59:18.840
<v Speaker 5>Date anywhere books are sold.

0:59:18.920 --> 0:59:20.280
<v Speaker 4>And you can also follow my.

0:59:20.280 --> 0:59:25.080
<v Speaker 5>Substack Emotional Support Lady for weekly writings about all things

0:59:25.200 --> 0:59:28.480
<v Speaker 5>mental health. And I'm also available as relationship coach seeing

0:59:28.480 --> 0:59:29.760
<v Speaker 5>individuals and couples.

0:59:30.720 --> 0:59:34.480
<v Speaker 2>All right, awesome, Well Alison, thank you so much. We

0:59:34.520 --> 0:59:39.760
<v Speaker 2>will be back on Thursday. Until then, everybody, try not

0:59:39.960 --> 0:59:41.360
<v Speaker 2>to do this.

0:59:46.680 --> 0:59:49.360
<v Speaker 1>Behind the Bastards is a production of Cool Zone Media.

0:59:49.720 --> 0:59:53.000
<v Speaker 1>For more from cool Zone Media. Visit our website coolzonemedia

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<v Speaker 1>dot com, or check us out on the iHeartRadio app,

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<v Speaker 1>Apple Podcasts, or wherever you get your podcasts. Behind the

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<v Speaker 1>Bastards this is now available on YouTube, new episodes every

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<v Speaker 1>Wednesday and Friday. Subscribe to our channel YouTube dot com

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<v Speaker 1>slash at Behind the Bastards