WEBVTT - The Alabama Murders - Part 4: The Protocol

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<v Speaker 1>Pushkin previously on Revisionist History.

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<v Speaker 2>People had an idea of what had happened. When a

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<v Speaker 2>person gets something in their mind, you know, it's kind

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<v Speaker 2>of hard to change.

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<v Speaker 3>I can't remember how soon they figured out that he that,

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<v Speaker 3>you know, the preacher had finished the job and all that,

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<v Speaker 3>but it was, you know, it was pretty obvious, pretty quick.

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<v Speaker 1>Senate does it. The timing makes a lot more sense.

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<v Speaker 1>He shows up after they've left, Stabs calls, stabs and calls.

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<v Speaker 2>I mean, there's no sense in even having a jury

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<v Speaker 2>if you if you're going to be able to overturn

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<v Speaker 2>the jury, if a judge can overturners.

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<v Speaker 1>I don't know how much Tom Hafflan explained to you.

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<v Speaker 4>But he just told me you were okay to talk to.

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<v Speaker 1>Oh, that's very kind, and we're just.

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<v Speaker 4>We're very John Parker's very very dear to me, and

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<v Speaker 4>I'm just very protective. I wouldn't want to do anything

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<v Speaker 4>to hurt he or his family. Yeah, but other than that,

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<v Speaker 4>I'm willing to talk.

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<v Speaker 1>This is Tom Perry Junior, Big Guy Beard from Demopolis, Alabama,

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<v Speaker 1>who on the third Saturday of every month for years

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<v Speaker 1>and years, would spend a day on death row in

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<v Speaker 1>Donaldson prison just outside Birmingham. I called him up because

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<v Speaker 1>John Forest Parker's lawyer told me, if you want to

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<v Speaker 1>understand something more about Parker, talk to Tom Perry.

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<v Speaker 4>I want to tell you something, Malcolm. Then I don't

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<v Speaker 4>need to take over your interview now. But I'm no,

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<v Speaker 4>I'm no really do Gooder. I'm just an old God

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<v Speaker 4>has fallen short every day. I just happened the Lord

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<v Speaker 4>uses me in the penitentiary setting because of my my shortcomings.

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<v Speaker 4>If that makes sense.

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<v Speaker 1>Now, you're I can't resist almost everyone I've been talking

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<v Speaker 1>to you with a story so far as Church of Christ.

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<v Speaker 1>I am not in your Methodist what I don't understand

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<v Speaker 1>why you're not Church of Christ. What's going on?

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<v Speaker 4>I don't know. I'm just maybe I like the cocktail

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<v Speaker 4>too much of the Church of Christ.

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<v Speaker 1>In this episode, I'm going to tell you about what

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<v Speaker 1>happened to John Forrest Parker after he was sentenced to death,

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<v Speaker 1>and give you a meditation on a phrase from the

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<v Speaker 1>Jesuit priest James Keenan that I have come back too

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<v Speaker 1>many times sin. It's a failure to bother to care.

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<v Speaker 1>This is the story of someone who bothered to care

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<v Speaker 1>and someone else who couldn't be bothered at all. My

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<v Speaker 1>name is Malcolm Gladwell. This is the Alabama Murders, Episode four.

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<v Speaker 1>The protocol. In the time that you were doing ministry

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<v Speaker 1>at Donaldson, how many men that you were working with

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<v Speaker 1>got executed?

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<v Speaker 4>I believe I've been with thirteen, maybe twelve.

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<v Speaker 1>Yeah, Perry got involved working with people on death row

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<v Speaker 1>through a mentor of his. Ben.

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<v Speaker 4>Shehad like when I first went back, Big Ben Sheriff says, now, look,

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<v Speaker 4>if you come back here and you start coming and

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<v Speaker 4>these guys ask you to go all the way with them,

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<v Speaker 4>you got to be willing to go. And if you're not,

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<v Speaker 4>I understand, but don't come back. And I said, what's

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<v Speaker 4>all the way? He said, well, you know, bet, if

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<v Speaker 4>they're executed, if they have living family, they don't necessarily

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<v Speaker 4>want their family to watch them die or to be

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<v Speaker 4>their only member. But we need somebody there that loves them.

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<v Speaker 4>And if they ask you to be with them, you

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<v Speaker 4>need you can't. You need to be willing to go,

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<v Speaker 4>and if you're not, just don't come. And at the time,

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<v Speaker 4>we had had an execution in Alabama in a very

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<v Speaker 4>long time. And I said, sure, Well, you know I

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<v Speaker 4>didn't know what I was getting into. But I mean,

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<v Speaker 4>and like when I say at twelve or thirteen, Malcolm

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<v Speaker 4>ten or eleven of them, I was praying with their

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<v Speaker 4>families at the time they died.

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<v Speaker 1>What that's a hard thing to go through. Loose thirteen

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<v Speaker 1>thirteen men?

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<v Speaker 4>You like I want. I want to tell you the

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<v Speaker 4>honest to goodness true. I don't want to we joke.

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<v Speaker 4>He gally call it, you know, stupid Christians, but uh,

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<v Speaker 4>I don't. My one little witness I'll give you is

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<v Speaker 4>he gives you the now. When it's over, I usually

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<v Speaker 4>have need somebody to drive me home, But up until then,

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<v Speaker 4>you just have the strength to do it. But it's

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<v Speaker 4>so hard you wouldn't believe. And it affects you.

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<v Speaker 1>John Forest Parker was one of those thirteen and maybe

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<v Speaker 1>the one closest to his heart.

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<v Speaker 4>And no, man, I love John Parker. I sure do

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<v Speaker 4>miss it nuts. The only reservations I have about doing

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<v Speaker 4>this is you know that fifteen years it kind of

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<v Speaker 4>makes me miss him a little more.

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<v Speaker 1>The jury in John Parker's trial voted ten to two

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<v Speaker 1>for life without parole, but under Alabama lot at the time,

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<v Speaker 1>a judge was allowed to override a jury's recommendation, and

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<v Speaker 1>this is what the judge, INGA. Johnson did. Johnson sentenced

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<v Speaker 1>Parker to death in nineteen eighty nine. He was remanded

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<v Speaker 1>to Donaldson Prison and placed on death row four ourselves

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<v Speaker 1>in two blocks of twelve, and there Perry began to

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<v Speaker 1>visit him. Making the two hour drive from Demopolis to Donaldson.

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<v Speaker 1>Perry would go with his friend Ben Sherrid. A handful

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<v Speaker 1>of others would join them. When Perry first met Parker,

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<v Speaker 1>Parker wouldn't come out of his cell.

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<v Speaker 4>Sometimes we would take food, and if we took food,

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<v Speaker 4>John would come out to eat. You know, we had

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<v Speaker 4>really good food. But then his first chance, he'd go

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<v Speaker 4>back to his cell. But if we didn't have food,

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<v Speaker 4>John didn't come out. Well, of course we learn as

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<v Speaker 4>I developed my relationship with him. You know, Reverend Senate

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<v Speaker 4>is who hired them. So he did when you said

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<v Speaker 4>religion and preachers, and he wanted nothing to do with it,

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<v Speaker 4>because you know, he still equated that with Reverend Senate.

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<v Speaker 1>Then Perry met Parker's mother. He told her that her

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<v Speaker 1>son wouldn't leave his cell.

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<v Speaker 4>She said he didn't come out and said, no man,

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<v Speaker 4>She said, next month we went every month. She said,

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<v Speaker 4>you tell him his mama said better come out. So

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<v Speaker 4>I had and told him that. He said, I'll be there.

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<v Speaker 4>That he never missed. The next month, he never missed,

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<v Speaker 4>and he and I became very very good friends. And

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<v Speaker 4>he can find it a lot in me.

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<v Speaker 1>So what was he like?

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<v Speaker 4>Now you understand, Malcolm, I do believe that the Good

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<v Speaker 4>Lord changes people. John was very intelligent, very well read,

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<v Speaker 4>heck of a nice guy, just a wonderful person. He's

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<v Speaker 4>just the kind of guy you wanted to hang out with.

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<v Speaker 4>He told me. He said, you know, since then I've

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<v Speaker 4>come in here, I've learned to read better and write

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<v Speaker 4>better and do things better.

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<v Speaker 1>In prison, he was sober and off drugs for the

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<v Speaker 1>first time since he was twelve.

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<v Speaker 4>Spoke very open, with openly with me about his crime,

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<v Speaker 4>and I mean I remember one thing he said, and

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<v Speaker 4>he he was adam it with me. This was very

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<v Speaker 4>difficult for John because he knew they were going to

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<v Speaker 4>give him last words at his execution. And he said,

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<v Speaker 4>you know, I didn't kill miss Stennett. I said, yeah,

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<v Speaker 4>I know that, he said, but I was involved, and

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<v Speaker 4>that's a horrible thing I was involved in. And he said,

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<v Speaker 4>I've been in prison, probably not long enough. But he said,

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<v Speaker 4>but I didn't kill him, And he said, we snapped

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<v Speaker 4>out of it. You know, they told us that, you know,

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<v Speaker 4>Reverend Sennet came home and killed her. I don't know.

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<v Speaker 4>Are you aware of that? And he and he said, well,

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<v Speaker 4>I mean, he said, I remember hitting her. And it

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<v Speaker 4>was like a light bulb went off, like what the

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<v Speaker 4>hell are you doing? And he said, but that was horrible.

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<v Speaker 4>And I'm not sure I've been in prison long enough.

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<v Speaker 1>Yeah, And you said, was your were you was? Was

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<v Speaker 1>the ministry part of your visiting explicit? Or how much

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<v Speaker 1>of how much of this were you trying to bring

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<v Speaker 1>the message of Jesus to these men?

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<v Speaker 4>Or it was that was that was absolutely central? But

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<v Speaker 4>you gotta understand. I realized quickly that our ministry, more

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<v Speaker 4>important than any words, was a ministry at presence, the

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<v Speaker 4>fact that you showed up every time that prison would

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<v Speaker 4>let you. On the third Saturday, we'd go and they'd

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<v Speaker 4>let us stay two or three hours, but on twice

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<v Speaker 4>a year we would stay for three. We'd go in

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<v Speaker 4>on a Thursday evening, well, going on Friday morning, stay

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<v Speaker 4>all day, and then go on Saturdays, stay all day

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<v Speaker 4>and go on Sundays and that's called a three day

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<v Speaker 4>WEEKI and we would do that twice a year.

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<v Speaker 1>Tom, you, this is a commitment.

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<v Speaker 4>It was a tremendous commitment. But I talked to my

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<v Speaker 4>wife about it. I had young children at the time,

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<v Speaker 4>and my wife says, you know, look, I have to say,

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<v Speaker 4>it makes you a better person, a better day, and

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<v Speaker 4>a better husband. So go forward.

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<v Speaker 1>Their visits went on for twenty three years as Parker's

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<v Speaker 1>appeals wound their way through the legal system. Finally, his

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<v Speaker 1>execution date was set six pm June tenth, twenty ten.

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<v Speaker 1>Parker was moved to home in prison in Atmore, in

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<v Speaker 1>the far south of the state, near Mobile. That's where

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<v Speaker 1>the state's execution chamber is. He was put in a

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<v Speaker 1>special holding cell. In the days letting up to his execution,

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<v Speaker 1>he filed two last appeals in his final week to

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<v Speaker 1>the Alabama Supreme Court and then the US Supreme Court.

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<v Speaker 1>Both failed. On his last day, he skipped breakfast, but

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<v Speaker 1>chose a dinner of fried fish, French fries, and iced tea.

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<v Speaker 1>He gave his mother his gold watch, a mirror, seven stamps,

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<v Speaker 1>and a box of pictures. He gave his two nephews,

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<v Speaker 1>his belt, and his wallet. He died by lethal injection

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<v Speaker 1>at six forty one pm. Tom Perry was there with him.

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<v Speaker 4>And then you know, he was finally gone. But then

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<v Speaker 4>after that, I have to get back on that van

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<v Speaker 4>and I go back to the hotel where about the

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<v Speaker 4>other people had been in there praying with his family,

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<v Speaker 4>and I have to go in and tell him, you know,

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<v Speaker 4>John's gone. He was peaceful, he didn't appear to suffer.

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<v Speaker 1>He didn't appear to suffer. We'll be right back. To

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<v Speaker 1>understand the particulars of John Parker's execution, you have to

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<v Speaker 1>go back to nineteen seventy seven in Oklahoma City. In

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<v Speaker 1>the mid seventies, the Supreme Court had just lifted a

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<v Speaker 1>long moratorium on capital punishment. The court had been concerned

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<v Speaker 1>that existing methods like the electric chair violated the constitutional

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<v Speaker 1>prohibition against cruel and unusual punishment. Watching someone die on

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<v Speaker 1>the electric chair was like watching a horror movie. Public

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<v Speaker 1>scrutiny was high. The court said that states could only

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<v Speaker 1>bring back the death penalty if they found a more

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<v Speaker 1>socially acceptable and legally rigorous way of applying it.

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<v Speaker 5>So at that point, there were several things going on

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<v Speaker 5>First of all, there were journalists who were threatening to

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<v Speaker 5>litigate so that they could see the next execution, and

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<v Speaker 5>Oklahoma and other states such as Texas were very concerned

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<v Speaker 5>about that. They thought they these executions would be videotaped

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<v Speaker 5>and displayed to the world.

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<v Speaker 1>This is Deborah Deno, who teaches law at Fordham University

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<v Speaker 1>in New York City and is one of the countries

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<v Speaker 1>leading legal experts on capital punishment.

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<v Speaker 5>Number two Ronald Reagan, then Governor Ronald Reagan a few

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<v Speaker 5>years earlier, had sort of made a pronouncement of why

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<v Speaker 5>don't we just execute inmates the way we put horses down?

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<v Speaker 1>In case you're wondering, this is what Reagan said. Being

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<v Speaker 1>a former farmer and horse razer, I know what it's

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<v Speaker 1>like to try to eliminate an injured horse by shooting him.

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<v Speaker 1>Now you call the veterinarian, and the vet gives it

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<v Speaker 1>a shot, and the horse goes to sleep. That's it,

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<v Speaker 1>you know.

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<v Speaker 5>I think there was a pressure to have a method

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<v Speaker 5>that looked more humane than electrocution and lethal gas. Those

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<v Speaker 5>were the pressures that that was on the state.

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<v Speaker 1>So from the beginning, you know, these are states terrified

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<v Speaker 1>of journalists being able to videotape what's happening, So their

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<v Speaker 1>concern is really with what this looks like to the world.

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<v Speaker 5>That's right the perception world, Yes, absolutely.

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<v Speaker 4>So.

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<v Speaker 1>Oklahoma City, nineteen seventy seven, a state senator named Bill

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<v Speaker 1>Wiseman takes up the court's challenge. He wants to find

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<v Speaker 1>a way to make capital punishment more humane, and one

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<v Speaker 1>day he gets a call from the Oklahoma State Medical

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<v Speaker 1>Examiner AJ Chapman, who has heard about Wiseman's crusade and

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<v Speaker 1>has an idea. He gives Wiseman a rough outline for

0:14:44.116 --> 0:14:47.276
<v Speaker 1>what would come to be known as lethal injection, two

0:14:47.396 --> 0:14:51.996
<v Speaker 1>drugs in sequence. First a sedative like a barbituate to

0:14:52.036 --> 0:14:55.436
<v Speaker 1>put the prisoner to sleep, then a paralytic something to

0:14:55.476 --> 0:15:00.916
<v Speaker 1>immobilize them. Later, Chapman added a third drug, potassium chloride,

0:15:01.036 --> 0:15:04.276
<v Speaker 1>which is the main ingredient in chemical fertilizer and which

0:15:04.396 --> 0:15:08.716
<v Speaker 1>in elevated doses causes hyperkalemia, which is like flipping the

0:15:08.756 --> 0:15:12.796
<v Speaker 1>powers switch on your heart. Wiseman took Chapman's idea and

0:15:12.876 --> 0:15:16.676
<v Speaker 1>put it before the Oklahoma State Legislature. It passed by

0:15:16.716 --> 0:15:20.636
<v Speaker 1>an overwhelming margin. I'm reading now from an editorial in

0:15:20.716 --> 0:15:25.516
<v Speaker 1>the Vista the student newspaper at Central State University in Oklahoma.

0:15:26.516 --> 0:15:30.196
<v Speaker 1>Lethal injection is not only less traumatic on the prisoner,

0:15:30.476 --> 0:15:33.516
<v Speaker 1>but it would also be easier on witnesses, for they

0:15:33.556 --> 0:15:37.316
<v Speaker 1>would not have to endure the grizzly site of roasting flesh,

0:15:37.676 --> 0:15:46.716
<v Speaker 1>bulging eyeballs, or squirting blood. But Chapman's protocol was never tested.

0:15:47.276 --> 0:15:49.716
<v Speaker 1>I mean, how could you test it. You're trying to

0:15:49.796 --> 0:15:54.396
<v Speaker 1>kill someone. Everyone you would experiment on would die as

0:15:54.436 --> 0:15:58.236
<v Speaker 1>a result. No one really knew how it worked. In

0:15:58.236 --> 0:16:02.436
<v Speaker 1>his memoirs, published years later, Chapman argued that knowing the

0:16:02.476 --> 0:16:06.796
<v Speaker 1>precise method of action didn't matter, since quote, the properties

0:16:06.836 --> 0:16:10.396
<v Speaker 1>of the drugs were extremely well known. The three drug

0:16:10.436 --> 0:16:13.476
<v Speaker 1>combination was just a variation on a protocol that was

0:16:13.516 --> 0:16:17.476
<v Speaker 1>being used for anesthesia every day in hospitals all around

0:16:17.516 --> 0:16:24.116
<v Speaker 1>the world. But of course that isn't quite true, is it.

0:16:24.116 --> 0:16:27.036
<v Speaker 1>It's not the same procedure that's used for medical anesthesia,

0:16:27.436 --> 0:16:30.636
<v Speaker 1>because the intention of medical anesthesia is to keep the

0:16:30.636 --> 0:16:34.636
<v Speaker 1>patient alive, and the intention of lethal injection is to

0:16:34.676 --> 0:16:37.836
<v Speaker 1>give those same drugs in doses so large that the

0:16:37.916 --> 0:16:44.476
<v Speaker 1>patient dies. That's actually totally different. Did Chapman how much

0:16:44.516 --> 0:16:49.676
<v Speaker 1>thought did he put into this three drug protocol.

0:16:49.516 --> 0:16:51.636
<v Speaker 5>You know, I mean that's a question for him. I

0:16:51.676 --> 0:16:53.676
<v Speaker 5>do know that they came up with this in the

0:16:53.676 --> 0:16:54.836
<v Speaker 5>course of an afternoon.

0:16:56.916 --> 0:16:59.236
<v Speaker 1>We reached out to Chapman for an interview, but he

0:16:59.316 --> 0:17:03.476
<v Speaker 1>declined to talk to us. The Oklahoma protocol would become

0:17:03.516 --> 0:17:07.316
<v Speaker 1>the method of choice in thirty other American states. It's

0:17:07.356 --> 0:17:10.916
<v Speaker 1>even with a minor variation what countries like Canada use

0:17:10.956 --> 0:17:16.516
<v Speaker 1>today for euthanasia. But how exactly does it work? I

0:17:16.556 --> 0:17:18.796
<v Speaker 1>know this seems like a pedantic point, but it is

0:17:18.876 --> 0:17:21.876
<v Speaker 1>the settled position of the United States, in fact of

0:17:21.956 --> 0:17:24.596
<v Speaker 1>most of the world that a mark of a civilized

0:17:24.636 --> 0:17:29.676
<v Speaker 1>society is that its punishment is humane. You can't torture people.

0:17:30.396 --> 0:17:32.916
<v Speaker 1>Even if you've decided to kill a prisoner, you have

0:17:32.996 --> 0:17:36.836
<v Speaker 1>to do it the right way. So, once again, how

0:17:36.876 --> 0:17:38.716
<v Speaker 1>does lethal injection kill people?

0:17:39.876 --> 0:17:43.756
<v Speaker 6>So I was given a stack of autopsies of prisoners

0:17:44.396 --> 0:17:46.756
<v Speaker 6>executed and here in the state of Georgia.

0:17:47.556 --> 0:17:52.516
<v Speaker 1>Joel Zivitt, an anisesiologist at Emory University in Georgia.

0:17:52.796 --> 0:17:59.276
<v Speaker 6>There's an automatic autopsy that was that's performed on these prisoners. Interestingly,

0:17:59.396 --> 0:18:01.916
<v Speaker 6>by the way, the cause of death that's written on

0:18:01.956 --> 0:18:04.476
<v Speaker 6>the death centerficate is homicide.

0:18:05.076 --> 0:18:08.756
<v Speaker 1>Because he's an anestesiologist, and lethal injection is basically the

0:18:08.796 --> 0:18:12.756
<v Speaker 1>homae subtle version of anesthesiology. As if it was approached

0:18:12.756 --> 0:18:15.236
<v Speaker 1>by a group of lawyers who had a client on

0:18:15.316 --> 0:18:18.796
<v Speaker 1>death row. They had a technical question, could he tell

0:18:18.956 --> 0:18:21.796
<v Speaker 1>from looking at the blood work of executed prisoners whether

0:18:21.836 --> 0:18:25.236
<v Speaker 1>they were conscious at the point of death. The operating

0:18:25.236 --> 0:18:29.636
<v Speaker 1>assumption behind lethal injection was that they were unconscious, that

0:18:29.636 --> 0:18:33.356
<v Speaker 1>they would be fully anesthetized when the potassium chloride hit

0:18:33.396 --> 0:18:35.956
<v Speaker 1>their heart. But did we know that for a fact?

0:18:36.636 --> 0:18:39.756
<v Speaker 6>So I just I read the autopsy, read the first

0:18:39.796 --> 0:18:42.556
<v Speaker 6>autopsy and kind of was going through it and saw

0:18:42.756 --> 0:18:48.516
<v Speaker 6>this finding that was surprising, which was that in this

0:18:48.596 --> 0:18:52.436
<v Speaker 6>first one that I read that the lungs were what's

0:18:52.476 --> 0:18:53.996
<v Speaker 6>called heavy.

0:18:54.036 --> 0:18:56.156
<v Speaker 1>This had nothing to do with the question he'd been

0:18:56.156 --> 0:18:59.236
<v Speaker 1>asked to answer. It was completely unexpected.

0:18:59.796 --> 0:19:02.156
<v Speaker 6>As part of an autopsy, the lungs are removed from

0:19:02.156 --> 0:19:04.956
<v Speaker 6>the body and just flopped on a scale. And all

0:19:04.996 --> 0:19:08.876
<v Speaker 6>these lungs were heavy. Why were they heavy? They were

0:19:08.876 --> 0:19:14.436
<v Speaker 6>heavy because they were full of bloody, frothy fluid. And

0:19:14.916 --> 0:19:19.076
<v Speaker 6>this bloody, frothy fluid could not have gotten into the

0:19:19.156 --> 0:19:20.316
<v Speaker 6>lungs after death.

0:19:21.516 --> 0:19:24.396
<v Speaker 1>If you're dead, your heart has stopped working, so there's

0:19:24.436 --> 0:19:26.676
<v Speaker 1>no way for fluid to get pumped into your lungs.

0:19:27.316 --> 0:19:30.156
<v Speaker 1>It had to have happened while the prisoner was still alive.

0:19:33.756 --> 0:19:36.876
<v Speaker 6>And what was assumed, I think by me and others

0:19:36.916 --> 0:19:39.436
<v Speaker 6>I hadn't really thought about it was that the body

0:19:39.476 --> 0:19:42.756
<v Speaker 6>would be essentially Christine, you know, there wouldn't be this

0:19:42.916 --> 0:19:48.196
<v Speaker 6>kind of destruction of organs within the body. But when

0:19:48.196 --> 0:19:50.556
<v Speaker 6>I went through the whole list, almost eighty percent of

0:19:50.636 --> 0:19:53.556
<v Speaker 6>the time, so eight out of ten times, there was

0:19:53.596 --> 0:19:57.156
<v Speaker 6>this finding of this frothy, bloody fluid. So you could

0:19:57.236 --> 0:20:00.396
<v Speaker 6>cut into the windpipe and the fluid would be just

0:20:00.476 --> 0:20:03.316
<v Speaker 6>frothing right in there without being pardon me, too graphic.

0:20:04.076 --> 0:20:07.076
<v Speaker 6>So the question then was how did it get in there?

0:20:07.796 --> 0:20:11.116
<v Speaker 6>I conferred with a lithologist colleague of mind. We kind

0:20:11.116 --> 0:20:13.996
<v Speaker 6>of puzzled over this for a while, and it occurred

0:20:14.036 --> 0:20:16.236
<v Speaker 6>to us that you know, what we think, what I

0:20:16.316 --> 0:20:20.316
<v Speaker 6>think is that it's actually the way the penta barbitol

0:20:20.836 --> 0:20:21.556
<v Speaker 6>is prepared.

0:20:22.436 --> 0:20:25.196
<v Speaker 1>Pent To barbitol is the first of the drugs used

0:20:25.236 --> 0:20:29.556
<v Speaker 1>in the fatal injection protocol. It's the sedative and it

0:20:29.556 --> 0:20:30.996
<v Speaker 1>has a high pH.

0:20:31.916 --> 0:20:35.516
<v Speaker 6>This is sort of basic chemistry. The pH scale goes

0:20:35.596 --> 0:20:40.236
<v Speaker 6>from one to fourteen. Seven is neutral. The other thing

0:20:40.276 --> 0:20:42.996
<v Speaker 6>important to know about the pH scale is that it's

0:20:42.996 --> 0:20:45.756
<v Speaker 6>a log scale, so it means that every time you

0:20:45.836 --> 0:20:48.916
<v Speaker 6>move one number, you're going up by a factor of ten.

0:20:49.956 --> 0:20:53.396
<v Speaker 6>You know, for a reference, the Richter scale of earthquakes

0:20:53.596 --> 0:20:56.356
<v Speaker 6>is also a log scale. That's why an earthquake of

0:20:56.396 --> 0:20:58.636
<v Speaker 6>four and a half, you know, you kind of you know,

0:20:58.716 --> 0:21:01.676
<v Speaker 6>will maybe shuffle the ground underneath you, but an earthquake

0:21:01.716 --> 0:21:04.116
<v Speaker 6>of eight and a half will split the world in half.

0:21:04.316 --> 0:21:06.396
<v Speaker 6>So it's a huge, powerful difference.

0:21:07.436 --> 0:21:11.116
<v Speaker 1>The body's normal pH is between seven point three five

0:21:11.676 --> 0:21:14.796
<v Speaker 1>and seven point four to five. If you drop below

0:21:14.876 --> 0:21:20.276
<v Speaker 1>seven or rise above eight, you'll probably die. The pen

0:21:20.356 --> 0:21:24.116
<v Speaker 1>to barbitol is between nine and eleven. Now, when pent

0:21:24.196 --> 0:21:27.436
<v Speaker 1>to barbitel is used in ordinary medicine, this fact doesn't

0:21:27.476 --> 0:21:31.156
<v Speaker 1>matter that much. The dose is pretty small. It burns

0:21:31.196 --> 0:21:33.236
<v Speaker 1>a little, but the body compensates.

0:21:35.076 --> 0:21:38.836
<v Speaker 6>But now imagine giving ten times that quantity and pushing

0:21:38.836 --> 0:21:43.556
<v Speaker 6>it into a small vein. It travels rapidly to the heart,

0:21:43.636 --> 0:21:46.796
<v Speaker 6>where the heart comps it immediately into the lungs, and

0:21:46.876 --> 0:21:50.556
<v Speaker 6>it tears the lungs apart. Basically, they get burned from

0:21:50.556 --> 0:21:54.676
<v Speaker 6>the inside and then the separation of air and blood.

0:21:55.516 --> 0:21:59.036
<v Speaker 6>There's a very fine layer of tissue there that gets

0:21:59.196 --> 0:22:03.996
<v Speaker 6>destroyed and the blood just pours into the lungs. And

0:22:04.116 --> 0:22:08.356
<v Speaker 6>I'm sorry as I'm saying this, it's awful, and this

0:22:08.556 --> 0:22:12.156
<v Speaker 6>is what this is how lethal injection actually kills you.

0:22:12.596 --> 0:22:16.716
<v Speaker 6>It kills you by burning your lungs up, and you're

0:22:16.756 --> 0:22:21.356
<v Speaker 6>also paralyzed, so you can't complain that this is happening.

0:22:22.236 --> 0:22:24.156
<v Speaker 6>And then to finish you off, of course, you know

0:22:24.196 --> 0:22:27.876
<v Speaker 6>you're probably begging for the potassium at that point, because

0:22:27.916 --> 0:22:32.916
<v Speaker 6>that finally stops your heart and stops this process. But

0:22:32.956 --> 0:22:35.796
<v Speaker 6>in the meantime, you know this has been gone on

0:22:35.916 --> 0:22:40.196
<v Speaker 6>for a few minutes, so the last thing that you know,

0:22:40.276 --> 0:22:43.156
<v Speaker 6>you may know, is that you're on fire from the

0:22:43.196 --> 0:22:46.876
<v Speaker 6>inside and the blood is filling up your lungs as

0:22:46.916 --> 0:22:50.716
<v Speaker 6>you die. Is this too graphic?

0:22:52.516 --> 0:22:55.756
<v Speaker 1>Of course it is, But that's the point, because the

0:22:55.796 --> 0:22:59.076
<v Speaker 1>reason lethal injections started in the first place was it

0:22:59.116 --> 0:23:01.756
<v Speaker 1>Even the proponents of the death penalty were eager to

0:23:01.796 --> 0:23:05.556
<v Speaker 1>find a method that was humane, that didn't involve fixing

0:23:05.676 --> 0:23:08.836
<v Speaker 1>metal plates to someone's head and frying their brains with

0:23:08.876 --> 0:23:12.756
<v Speaker 1>a of electricity, and Zevit's point is that this is

0:23:12.796 --> 0:23:16.916
<v Speaker 1>not actually more humane, it just looks that way. Death

0:23:16.956 --> 0:23:21.996
<v Speaker 1>penalty advocates were trying to satisfy the constitutional prohibition against

0:23:21.996 --> 0:23:26.316
<v Speaker 1>cruel and unusual punishment, but their innovation only spared the

0:23:26.316 --> 0:23:30.596
<v Speaker 1>suffering of the witnesses to an execution, not the subject

0:23:30.716 --> 0:23:34.516
<v Speaker 1>of the execution. The whole thing was an illusion. But

0:23:34.596 --> 0:23:37.836
<v Speaker 1>even that's not the issue. The real issue is that

0:23:37.876 --> 0:23:41.316
<v Speaker 1>the lethal injection protocol was dreamt up on the back

0:23:41.356 --> 0:23:44.756
<v Speaker 1>of an envelope, and until joel' vivid came along by

0:23:44.836 --> 0:23:49.116
<v Speaker 1>accident fifty years later, none of the people who championed

0:23:49.196 --> 0:23:52.316
<v Speaker 1>lethal injection could get around to wondering just how their

0:23:52.356 --> 0:23:56.476
<v Speaker 1>preferred method worked. And it's not like the evidence wasn't available.

0:23:57.556 --> 0:24:01.396
<v Speaker 1>In many states, there's an autopsy on everyone who's executed.

0:24:02.076 --> 0:24:05.716
<v Speaker 1>The autopsies were just sitting there in a drawer somewhere,

0:24:06.076 --> 0:24:09.876
<v Speaker 1>hundreds of them, and in almost every case they were

0:24:09.956 --> 0:24:15.516
<v Speaker 1>characterized by the same inexplicable finding. Here's what I don't understand.

0:24:15.876 --> 0:24:17.556
<v Speaker 1>Nobody noticed this till you.

0:24:19.196 --> 0:24:19.876
<v Speaker 6>Apparently not.

0:24:21.236 --> 0:24:22.916
<v Speaker 1>Isn't that astonishing.

0:24:24.436 --> 0:24:25.116
<v Speaker 6>Astonishing?

0:24:25.916 --> 0:24:27.396
<v Speaker 4>Well, I don't know.

0:24:27.556 --> 0:24:30.076
<v Speaker 6>I made a guess though, you know, I guess it's astonishing,

0:24:30.156 --> 0:24:33.116
<v Speaker 6>but you know what you have to be. You have

0:24:33.156 --> 0:24:38.676
<v Speaker 6>to be curious, I suppose, or care or or I mean,

0:24:38.876 --> 0:24:40.956
<v Speaker 6>what's astonishing to me is the fact that it was

0:24:41.036 --> 0:24:45.996
<v Speaker 6>noticed every time by pathologists. No one said anything. It's

0:24:46.036 --> 0:24:49.436
<v Speaker 6>not like a pathologist said, wow, look at this finding

0:24:49.476 --> 0:24:52.156
<v Speaker 6>and brought it to that I'm aware of, like when

0:24:52.156 --> 0:24:56.156
<v Speaker 6>I first had the In my job as an antecycologist intentivist,

0:24:56.476 --> 0:24:58.436
<v Speaker 6>I look at autopsies, but I don't, you know, it's

0:24:58.476 --> 0:25:01.116
<v Speaker 6>not I don't make a living at autopsies. So to

0:25:01.156 --> 0:25:02.716
<v Speaker 6>be sure that I was seeing what I thought I

0:25:02.756 --> 0:25:05.556
<v Speaker 6>was seeing, I sent it to my colleague of mine,

0:25:05.636 --> 0:25:10.276
<v Speaker 6>Mark Edgar, who's a pathologist. I said, look, I've got

0:25:10.276 --> 0:25:13.476
<v Speaker 6>this list. I'm not telling you what this is, okay,

0:25:13.996 --> 0:25:16.356
<v Speaker 6>just tell me what you see, you know, what do

0:25:16.396 --> 0:25:19.596
<v Speaker 6>you see? And and he came back and said, well,

0:25:19.676 --> 0:25:21.396
<v Speaker 6>all these you know, that's all these heavy lungs, like

0:25:21.396 --> 0:25:23.516
<v Speaker 6>there's all this pompiliar demail, Like what what is that?

0:25:23.676 --> 0:25:28.876
<v Speaker 6>Like he saw it immediately without prompture, Like believe is

0:25:28.916 --> 0:25:33.996
<v Speaker 6>evidence free, right, So the people who believe this, you know,

0:25:34.156 --> 0:25:38.036
<v Speaker 6>were immune to evidence or immune to. You know, I

0:25:38.076 --> 0:25:43.996
<v Speaker 6>don't know an impartial appraisal, so and I was surprised.

0:25:44.156 --> 0:25:46.916
<v Speaker 6>I was. I just didn't think of it.

0:25:46.956 --> 0:25:47.116
<v Speaker 7>You know.

0:25:47.156 --> 0:25:51.236
<v Speaker 6>It's like the failure of imagination, where you just couldn't

0:25:51.236 --> 0:25:55.036
<v Speaker 6>imagine it. But now that it's been seen, of course,

0:25:55.076 --> 0:25:56.276
<v Speaker 6>you can't unsee it.

0:25:58.716 --> 0:26:02.836
<v Speaker 1>Zivitt wrote an academic article describing his findings, thinking he

0:26:02.916 --> 0:26:04.756
<v Speaker 1>had to share what he'd found with the world.

0:26:05.756 --> 0:26:10.516
<v Speaker 6>I've had trouble getting this published. So it's now available

0:26:10.556 --> 0:26:14.236
<v Speaker 6>as something called a pre print, so it's easy to

0:26:14.276 --> 0:26:18.156
<v Speaker 6>find as a pre print, and it goes over this.

0:26:19.236 --> 0:26:22.316
<v Speaker 1>I certainly, why have you had trouble getting it published?

0:26:22.636 --> 0:26:25.516
<v Speaker 6>Because people don't want to publish it. You know, it's

0:26:25.596 --> 0:26:30.076
<v Speaker 6>like it's something that I can't place. You know, it's

0:26:30.156 --> 0:26:34.116
<v Speaker 6>so I don't know, grizzly unusual that put it in

0:26:34.156 --> 0:26:37.116
<v Speaker 6>the medical journal, you know, it just doesn't can't seem

0:26:37.156 --> 0:26:39.636
<v Speaker 6>to find the journal for it.

0:26:41.796 --> 0:26:44.036
<v Speaker 1>We are now at the second stage of the failure

0:26:44.076 --> 0:27:00.156
<v Speaker 1>cascade indifference. We'll be right back. Let us tell the

0:27:00.236 --> 0:27:04.596
<v Speaker 1>story of John Parker's execution a second time. Tom Perry

0:27:04.636 --> 0:27:07.116
<v Speaker 1>was there. Remember he pledged that he was willing to

0:27:07.156 --> 0:27:07.996
<v Speaker 1>go all the way.

0:27:09.156 --> 0:27:12.916
<v Speaker 4>Section day you know. We started. We went in early

0:27:12.956 --> 0:27:17.796
<v Speaker 4>that I think John was executed around six. But we

0:27:17.916 --> 0:27:24.196
<v Speaker 4>go in and it's just a good day. John's family

0:27:24.316 --> 0:27:26.916
<v Speaker 4>was close to us. We tell the family any time

0:27:27.676 --> 0:27:29.876
<v Speaker 4>you need a minute, and you don't want us here.

0:27:29.916 --> 0:27:32.596
<v Speaker 4>It's probably about five or six of us. I think

0:27:32.636 --> 0:27:35.996
<v Speaker 4>they limit the room to fifteen people. On the visting

0:27:36.076 --> 0:27:38.556
<v Speaker 4>we caught the visiting yard, but it's just a little room.

0:27:38.916 --> 0:27:41.996
<v Speaker 4>In fact, my Christian community air conditioned and put in

0:27:42.076 --> 0:27:45.676
<v Speaker 4>new chairs because it was so uncomfortable. It was these

0:27:45.716 --> 0:27:50.316
<v Speaker 4>big metal picnic tables of these little round metal benches

0:27:50.356 --> 0:27:53.996
<v Speaker 4>that were just tortured. We bought some chairs and tables

0:27:54.316 --> 0:27:57.396
<v Speaker 4>and put air conditioning in, you know, so the inmates

0:27:57.436 --> 0:28:00.716
<v Speaker 4>can have some comfortable They visit, but we just visit.

0:28:01.436 --> 0:28:03.356
<v Speaker 4>We sing a little bit, then they say we're getting

0:28:03.356 --> 0:28:05.756
<v Speaker 4>two louds, so we have to quit singing. But we

0:28:05.956 --> 0:28:08.196
<v Speaker 4>just talk and visit and get to know some of

0:28:08.276 --> 0:28:12.396
<v Speaker 4>John's family that we had not met before. So John

0:28:12.436 --> 0:28:16.036
<v Speaker 4>and anybody else can have a soft drink anything they want.

0:28:16.356 --> 0:28:19.276
<v Speaker 4>One thing I will tell you that I think goes unsaid.

0:28:20.196 --> 0:28:25.556
<v Speaker 4>The death squad, the officers that perform it and act more.

0:28:25.956 --> 0:28:31.316
<v Speaker 4>They do everything in their power to make it as dignified.

0:28:32.876 --> 0:28:35.636
<v Speaker 4>Anything they could do for John and any of the

0:28:35.676 --> 0:28:39.076
<v Speaker 4>twelve or thirteen I've been with, within reason, they would

0:28:39.076 --> 0:28:42.956
<v Speaker 4>do to make that last day as good as they

0:28:42.996 --> 0:28:46.316
<v Speaker 4>could for the inmate. They don't get enough credit for that.

0:28:46.516 --> 0:28:49.316
<v Speaker 4>I mean, there's certain rules they can't break, but anything

0:28:49.396 --> 0:28:52.036
<v Speaker 4>they do within reason they do it. But anyway, so

0:28:52.076 --> 0:28:55.596
<v Speaker 4>we go, and then you can tell when the clock

0:28:55.676 --> 0:29:00.436
<v Speaker 4>starts getting and we'll have, you know, we'll do some

0:29:00.556 --> 0:29:02.876
<v Speaker 4>serious praying and then we will call it circle up.

0:29:02.916 --> 0:29:05.276
<v Speaker 4>That's something we would do on our weekends. Before we leave.

0:29:05.836 --> 0:29:09.596
<v Speaker 4>We make a big circle and we pray out for

0:29:09.756 --> 0:29:13.276
<v Speaker 4>you for me with the song. Surely the presence, Surely

0:29:13.756 --> 0:29:17.356
<v Speaker 4>the presence of the Lord is in this place. I

0:29:17.436 --> 0:29:22.916
<v Speaker 4>can feel his mighty power and his grave. You know,

0:29:22.956 --> 0:29:25.916
<v Speaker 4>I can hear the brush of angels wings, I see

0:29:25.956 --> 0:29:30.756
<v Speaker 4>glory on each face. Surely the presence of the Lord.

0:29:33.676 --> 0:29:37.076
<v Speaker 1>They sang that a couple of times together for a prayer.

0:29:37.756 --> 0:29:39.836
<v Speaker 1>Then they made their way to the execution chamber.

0:29:40.516 --> 0:29:43.596
<v Speaker 4>We're over here, and the Senate family's over there, and

0:29:43.676 --> 0:29:46.316
<v Speaker 4>John's in the middle, and there's glass and I can

0:29:46.396 --> 0:29:49.356
<v Speaker 4>see them, but I can't hear them and they can

0:29:49.396 --> 0:29:53.916
<v Speaker 4>see me and John's in the middle, and you know,

0:29:53.956 --> 0:29:56.316
<v Speaker 4>and then he looks up at me, you know, and

0:29:56.436 --> 0:30:00.516
<v Speaker 4>he says, you know, I love you, brother, and I

0:30:00.596 --> 0:30:03.716
<v Speaker 4>thank you for everything you did for me, and you know,

0:30:03.836 --> 0:30:06.236
<v Speaker 4>take care of my mom and dad. I promised him

0:30:06.276 --> 0:30:13.516
<v Speaker 4>I would continue to communicate and follow up with him.

0:30:08.636 --> 0:30:08.716
<v Speaker 7>And.

0:30:11.156 --> 0:30:13.916
<v Speaker 4>And then he says, with the Senate family, I'm sorry

0:30:13.956 --> 0:30:17.436
<v Speaker 4>I got involved in this situation a hundred times. I

0:30:17.436 --> 0:30:20.396
<v Speaker 4>wish they're gonna taken him back. I was strong out,

0:30:20.476 --> 0:30:22.516
<v Speaker 4>I was young, and I was stupid, and I hope

0:30:22.596 --> 0:30:25.716
<v Speaker 4>that you know, what happens today can give you, you know,

0:30:25.876 --> 0:30:30.836
<v Speaker 4>some peace. And then when they started, you know, he

0:30:30.916 --> 0:30:33.716
<v Speaker 4>was a lethal injection and he rolled his hand that

0:30:33.716 --> 0:30:36.076
<v Speaker 4>that's sort of a symbol. We get to hang with him,

0:30:36.076 --> 0:30:37.636
<v Speaker 4>but when we split up, they won't let me more

0:30:37.636 --> 0:30:40.876
<v Speaker 4>physical contact. When we leave, and as we go, we

0:30:40.876 --> 0:30:42.916
<v Speaker 4>you know, that was our that was our deal. It

0:30:42.956 --> 0:30:46.716
<v Speaker 4>means I love you, So that was our sign. And Cairos,

0:30:46.756 --> 0:30:49.476
<v Speaker 4>you know, I love you brother. He rolled his hands

0:30:49.556 --> 0:30:52.116
<v Speaker 4>up on there and did that, and then you know,

0:30:52.356 --> 0:30:55.716
<v Speaker 4>I watched his uh bottom jaw. I remember it just

0:30:55.756 --> 0:30:59.116
<v Speaker 4>seeing it start quivering and it, and you know it was.

0:30:59.236 --> 0:31:01.116
<v Speaker 4>It takes a lot longer than you think.

0:31:04.596 --> 0:31:09.716
<v Speaker 1>Yes, it does take a lot longer than you think. First,

0:31:10.116 --> 0:31:13.676
<v Speaker 1>one hundred milli leaders of a sedative. After the sedative,

0:31:13.996 --> 0:31:18.556
<v Speaker 1>Alabama's regulations require that quote, the team member position at

0:31:18.556 --> 0:31:22.356
<v Speaker 1>the condemned inmate's left side, will assess the consciousness of

0:31:22.396 --> 0:31:27.116
<v Speaker 1>the condemned inmate by applying graded stimulation as follows. The

0:31:27.116 --> 0:31:29.916
<v Speaker 1>team member will begin by saying the condemned inmates name.

0:31:30.476 --> 0:31:33.756
<v Speaker 1>If there's no response, the team member will gently stroke

0:31:33.836 --> 0:31:37.876
<v Speaker 1>the condemned inmate's eyelashes. If there is again no response,

0:31:38.516 --> 0:31:41.956
<v Speaker 1>the team member will then pinch the condemned inmate's arm.

0:31:42.756 --> 0:31:48.396
<v Speaker 1>John Parker, John Parker, Stroke, Stroke, Pinch, Pinch. Then comes

0:31:48.476 --> 0:31:52.956
<v Speaker 1>sixty mili leaders of row coronium bromide that's the muscle relaxant.

0:31:53.596 --> 0:31:57.036
<v Speaker 1>Then one hundred and twenty mili leaders of potassium chloride

0:31:57.556 --> 0:32:01.596
<v Speaker 1>that's supposed to stop the heart. Remember what Tom Perry said.

0:32:01.876 --> 0:32:04.836
<v Speaker 4>It was tasteful. He didn't appear to suffer.

0:32:05.836 --> 0:32:10.516
<v Speaker 1>Well, yes, and no, he didn't appear to suffer. That's

0:32:10.556 --> 0:32:13.636
<v Speaker 1>because he was strapped down to a gurney and sedated

0:32:14.076 --> 0:32:17.156
<v Speaker 1>and given a paralytic so he couldn't struggle or cry

0:32:17.196 --> 0:32:20.396
<v Speaker 1>out even if he wanted to. But of course he suffered.

0:32:21.116 --> 0:32:23.876
<v Speaker 1>His lungs were burning up from the inside, and he

0:32:23.916 --> 0:32:27.996
<v Speaker 1>had a long, extended moment of absolutely excruciating pain.

0:32:31.116 --> 0:32:33.436
<v Speaker 4>Of course, his parents break down and they hugged me,

0:32:34.076 --> 0:32:37.676
<v Speaker 4>and then I walk out. Then I basically I have

0:32:37.716 --> 0:32:40.476
<v Speaker 4>a very good friend. He kind of takes me and

0:32:40.556 --> 0:32:42.636
<v Speaker 4>takes care of me because I break down after I

0:32:42.676 --> 0:32:45.756
<v Speaker 4>talk to the family. But did that kind of describe

0:32:45.796 --> 0:32:52.076
<v Speaker 4>it for you? It's a hard, hard day in many ways,

0:32:52.116 --> 0:32:57.116
<v Speaker 4>it's a joyous day up until because you just see

0:32:57.516 --> 0:33:01.596
<v Speaker 4>this goodness everywhere up until as far as John was concerned.

0:33:04.396 --> 0:33:07.156
<v Speaker 4>Have you ever seen a picture of John? No, I

0:33:07.196 --> 0:33:09.996
<v Speaker 4>haven't told him. I've got It's funny. I keep this

0:33:10.076 --> 0:33:12.436
<v Speaker 4>from my office right by my license.

0:33:12.716 --> 0:33:16.716
<v Speaker 1>You keep that that memorial right here, and I've got

0:33:16.996 --> 0:33:17.876
<v Speaker 1>next to your license.

0:33:18.836 --> 0:33:21.556
<v Speaker 4>Yeah, actually in the frame. I stick it in the

0:33:21.556 --> 0:33:25.396
<v Speaker 4>frame and I keep it here. So well, this is

0:33:25.476 --> 0:33:33.316
<v Speaker 4>this is uh you can see me a much younger version. Yeah,

0:33:33.516 --> 0:33:36.316
<v Speaker 4>I think it was June of twenty ten. This is

0:33:36.396 --> 0:33:40.516
<v Speaker 4>John's father, pe D Parker, his mother Joan Parker. That's

0:33:40.556 --> 0:33:43.956
<v Speaker 4>his brother Bert and John in the middle, and that

0:33:44.116 --> 0:33:47.836
<v Speaker 4>was the day of his execution. The institution took the

0:33:47.916 --> 0:33:50.356
<v Speaker 4>pictures for us. That means a lot. They don't give

0:33:50.396 --> 0:33:53.316
<v Speaker 4>them three or four pictures in the entire family, one

0:33:53.356 --> 0:33:56.716
<v Speaker 4>of me and their family photograph. I mean that. That's

0:33:56.716 --> 0:34:04.836
<v Speaker 4>why I cherished this. Now, Malcolm, I'm trusting you because

0:34:04.876 --> 0:34:09.956
<v Speaker 4>I don't want anything to degrade or insult John's memory.

0:34:10.076 --> 0:34:14.756
<v Speaker 4>So please don't do that. I will not John Tom

0:34:14.796 --> 0:34:17.356
<v Speaker 4>Hefflin told me you were okay, or I wouldn't have

0:34:17.356 --> 0:34:21.276
<v Speaker 4>spoken to you because I would be heartbroken. Yeah, something

0:34:21.356 --> 0:34:24.956
<v Speaker 4>defamatory about John. No, no, no, don't please don't do that.

0:34:25.276 --> 0:34:27.676
<v Speaker 1>Yeah, don't don't be You should have no concern.

0:34:27.916 --> 0:34:30.916
<v Speaker 4>Yeah, And I'm trusting you now, Malcolm, not to do

0:34:30.996 --> 0:34:32.436
<v Speaker 4>that to John and his memory.

0:34:33.956 --> 0:34:45.876
<v Speaker 1>Tom Perry was the one who bothered to care. If

0:34:45.916 --> 0:34:49.156
<v Speaker 1>you're wondering why people get so upset about the death penalty,

0:34:49.756 --> 0:34:52.796
<v Speaker 1>it's this. It's that the people who are in favor

0:34:52.796 --> 0:34:55.676
<v Speaker 1>of it like to believe that it represents some great

0:34:55.716 --> 0:34:59.956
<v Speaker 1>symbolic manifestation of society's judgment, but in fact their method

0:34:59.996 --> 0:35:02.396
<v Speaker 1>of choice is something that some guy dreamt up in

0:35:02.436 --> 0:35:05.436
<v Speaker 1>an afternoon, and no one ever got around at checking

0:35:06.436 --> 0:35:11.556
<v Speaker 1>symbolic manifestations of society. Judgment should not be dreamt up

0:35:11.556 --> 0:35:14.356
<v Speaker 1>on the back of an envelope. And if you're wondering

0:35:14.356 --> 0:35:17.316
<v Speaker 1>why we're spending so much time on this, it's because

0:35:17.356 --> 0:35:19.516
<v Speaker 1>the story of the long day in maw of the

0:35:19.556 --> 0:35:24.996
<v Speaker 1>Elizabeth Senne case is about to get worse, much worse

0:35:29.196 --> 0:35:30.716
<v Speaker 1>next time on revisionist history.

0:35:31.716 --> 0:35:33.476
<v Speaker 4>Thank you. Just got home from work and you know

0:35:34.516 --> 0:35:36.556
<v Speaker 4>they come And he said, well, mom, can you come?

0:35:36.636 --> 0:35:38.356
<v Speaker 1>He said, the police are here.

0:35:39.716 --> 0:35:42.876
<v Speaker 5>Then I went to at Moore, which is where Holman

0:35:43.036 --> 0:35:45.076
<v Speaker 5>is visited with Kenny.

0:35:45.156 --> 0:35:49.556
<v Speaker 3>That morning we were still waiting for the Eleventh Circuit's decision.

0:35:51.196 --> 0:35:53.676
<v Speaker 6>What is taught either at nursing school or as an

0:35:53.716 --> 0:35:57.676
<v Speaker 6>emt or as a doctor cannot be lifted into the

0:35:57.796 --> 0:36:01.676
<v Speaker 6>death chamber, like it's not the same place. If these

0:36:01.796 --> 0:36:05.796
<v Speaker 6>people are not patients, you know, they're not collaborators to you.

0:36:07.556 --> 0:36:10.116
<v Speaker 7>It's been a great deal of media covering, both local

0:36:10.236 --> 0:36:15.396
<v Speaker 7>and national, about what happened in Kenney Smith's execution chamber.

0:36:16.596 --> 0:36:19.876
<v Speaker 7>Much of that coverage has seemingly been openly sympathetic to

0:36:19.996 --> 0:36:23.676
<v Speaker 7>Smith in his cause, even with some going so far

0:36:23.796 --> 0:36:26.636
<v Speaker 7>as to advocate for the abolishment of.

0:36:26.676 --> 0:36:27.516
<v Speaker 4>The death penalty.

0:36:38.036 --> 0:36:41.516
<v Speaker 1>Revision's History is produced by Lucy Sullivan, Ben the daf Haffrey,

0:36:41.876 --> 0:36:45.556
<v Speaker 1>and Nina Bird Lawrence. Additional reporting by Bend, Daph Haffrey

0:36:45.716 --> 0:36:50.196
<v Speaker 1>and Lee Hedgebeth. Our editor is Karen Schakerji, fact checking

0:36:50.236 --> 0:36:54.156
<v Speaker 1>by Kate Furby. Our executive producer is Jacob Smith. Production

0:36:54.276 --> 0:36:58.756
<v Speaker 1>support from Luke LeMond, Engineering by Nina Bird Lawrence, original

0:36:58.836 --> 0:37:02.116
<v Speaker 1>scoring by Luis Kira with Paul Breinerd and Jimmy Bodd.

0:37:02.956 --> 0:37:07.756
<v Speaker 1>Sound design and additional music by Jake Krsky. I'm Malcolm Verlan.

0:37:18.236 --> 0:37:22.036
<v Speaker 1>You can get this entire season now add free by

0:37:22.156 --> 0:37:26.196
<v Speaker 1>subscribing to Revision's History on Pushkin Plus, sign up on

0:37:26.276 --> 0:37:30.116
<v Speaker 1>the show page on Apple Podcasts, or at Pushkin fm

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