WEBVTT - Listener Mail: Crab Sabbath

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick, and

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<v Speaker 1>we're coming at you with new listener mail. It's a

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<v Speaker 1>it's our listener mail round up, our first of the

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<v Speaker 1>new year. Yeah. Yeah, the years starting to get away

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<v Speaker 1>from us. Here, Wait a minute, did I just lie?

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<v Speaker 1>I think maybe we did do one at like the

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<v Speaker 1>very beginning of January. Yeah, but we probably recorded that

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<v Speaker 1>one in the previous year. That's true. This is the

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<v Speaker 1>first recording of nineteen. Okay, I'm sorry. Now I have

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<v Speaker 1>to I have to say this. We always have assistance

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<v Speaker 1>from our mail bought Carney. Say, hi Carney, and UH.

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<v Speaker 1>Today we're having to just tiptoe around a couple of

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<v Speaker 1>topics because um looking on robot egg shells exactly, because

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<v Speaker 1>there's a there's a certain holiday coming up this week

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<v Speaker 1>which we shall not name, that Carney has become very

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<v Speaker 1>sensitive about, and it is UH is prone to U

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<v Speaker 1>two bouts of rage if it is even mentioned now.

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<v Speaker 1>It may have to do with a certain recent breakup

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<v Speaker 1>with a certain office machine that say, makes copies of

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<v Speaker 1>pieces of paper. Yeah, I think I think that's exactly

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<v Speaker 1>what happened. Um, so he's a little touchy. Um. We're

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<v Speaker 1>gonna try and avoid using the the L word and

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<v Speaker 1>certainly the V word. Um, but I don't, I don't.

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<v Speaker 1>I don't think it's gonna get in the way, but

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<v Speaker 1>it let's just be very cautious as we proceed through

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<v Speaker 1>these various bits of listener mail. All right, Carney's bringing

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<v Speaker 1>one over right now, let's let's take a look at it. Okay, Now,

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<v Speaker 1>this first one is I'm not going to read the

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<v Speaker 1>whole message. It's just part of a genre of listener

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<v Speaker 1>responses that Robert and I have gotten to. Uh. Back

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<v Speaker 1>in the was in in the summer or last fall,

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<v Speaker 1>we did a couple of episodes about the age of

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<v Speaker 1>the Earth because listeners were asking about this, like how

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<v Speaker 1>we actually know that the Earth is about four and

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<v Speaker 1>a half billion years old, and so we talked about that,

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<v Speaker 1>and then at one when in the episode we discussed

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<v Speaker 1>how multiple scientists we were reading had used an expression

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<v Speaker 1>I think was thousands of millions or something, and we

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<v Speaker 1>were like, well, just why not billions? And multiple listeners

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<v Speaker 1>got in touch with us to give us a very

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<v Speaker 1>good answer to this question to say, the reason some

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<v Speaker 1>scientists avoid using the word billion is because billion means

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<v Speaker 1>different things in different languages. Now, isn't that confusing where

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<v Speaker 1>different languages have different like words for orders of magnitude

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<v Speaker 1>that are used to mean a different order of magnitude

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<v Speaker 1>and another language that's horrible and not confusing at all.

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<v Speaker 1>So I think, for example, in like in French and

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<v Speaker 1>in Dutch, like a billion actually means in English a trillion.

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<v Speaker 1>So just to avoid confusion, the term they would use

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<v Speaker 1>sometimes would be they'd either like use scientific notation in

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<v Speaker 1>the number of years, which is one reason. Scientific notation

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<v Speaker 1>with like the tend to the power of something is

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<v Speaker 1>very useful. But then also they could just say thousands

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<v Speaker 1>of millions. So cleared that all right? Here's another one.

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<v Speaker 1>This one comes to us from A C. J. C

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<v Speaker 1>J Rides. Hi, Guys, I've been listening for years, but

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<v Speaker 1>I haven't had anything interesting to comment on until I

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<v Speaker 1>really listen to the episode un Biophilia. I've been working

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<v Speaker 1>with horses for almost my entire life, about two decades now.

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<v Speaker 1>It's my job to train grsage horses. Oh boy. One

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<v Speaker 1>of the things I've noticed is horses are indeed terrified

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<v Speaker 1>of anything that is shaped like a snake, even remotely.

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<v Speaker 1>Here in part of Michigan, we only have very tiny snakes,

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<v Speaker 1>so the horses really don't spook at real snakes, but

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<v Speaker 1>objects on the ground like lead ropes, pitch four candles,

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<v Speaker 1>electrical cords, large branches, pieces of plastic, rustling, leaves, their

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<v Speaker 1>own shadow, and hoses especially scare them to death. The

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<v Speaker 1>young horses are the worst with this, but all of

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<v Speaker 1>them are susceptible to snake meltdowns. Leaping, snorting, bucking, stomping, etcetera.

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<v Speaker 1>Is common. This earns them an annoyed glare and stern

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<v Speaker 1>knock it off from me. It's so common that it

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<v Speaker 1>really has zero fact on my fight or flight instinct anymore.

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<v Speaker 1>Usually I can feel it in my hands way before

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<v Speaker 1>they actually spook. Well, anyway, I thought you might get

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<v Speaker 1>a kick out of the prominent example of biophilia that

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<v Speaker 1>horses exhibit. Horses are also scared of puddles they look

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<v Speaker 1>like black holes to them because they have very little

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<v Speaker 1>death perception, or dark objects close to the ground, which

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<v Speaker 1>I think resemble a crouching predator. I enjoy every episode

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<v Speaker 1>that comes out, and it makes my long commute, much

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<v Speaker 1>better keep it up. A firsthand account of biophobia. Now,

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<v Speaker 1>I know, I can't remember if in that Biophilia episode

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<v Speaker 1>we talked about the idea of like, uh, like sneaking

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<v Speaker 1>up behind a cat with a cucumber in your hand.

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<v Speaker 1>We may, I know we've I know I've brought that

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<v Speaker 1>up on the show before. But yeah, I loved this.

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<v Speaker 1>H this account here in part because my wife what

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<v Speaker 1>is was a horse person and UH and her aunt

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<v Speaker 1>UH still has horses and we go out and visit

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<v Speaker 1>visit them in Arizona every so often. So I'm exposed

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<v Speaker 1>to a lot of people telling me about horses. And

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<v Speaker 1>the horses do come up a bit in our research

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<v Speaker 1>as well. I mean when you when you consider the uh,

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<v Speaker 1>the history of a humanity, and the horse plays a

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<v Speaker 1>vital role, I mean, depending on who is doing the analysis,

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<v Speaker 1>sometimes an essential role. Absolutely, so, thank you very much,

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<v Speaker 1>c J. I mean, and then on top of that,

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<v Speaker 1>there they are animals. We often kind of take that

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<v Speaker 1>for granted. Those of us who do actually work with

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<v Speaker 1>horses to realize that this is this is a like

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<v Speaker 1>a a a sort of a herd based prey animal

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<v Speaker 1>that we have domesticated for our use, but it is

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<v Speaker 1>still a large creature. It is still a creature with

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<v Speaker 1>a lot of hardwired responses to the natural world. Well,

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<v Speaker 1>on that note, looks like there is another animal based

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<v Speaker 1>listener mail coming in here. Oh yeah, So remember in

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<v Speaker 1>our episode about thought experiments, we were talking about Isaac

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<v Speaker 1>Newton using the you know, Cannonball Mountain to illustrate the

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<v Speaker 1>idea of orbital mechanics. Why things an orbit in space?

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<v Speaker 1>And so Isaac Newton, you'll recall, we discussed had an enemy,

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<v Speaker 1>the Royal astronomer John Flamsteed, who Newton just mercilessly harassed.

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<v Speaker 1>And there's this diary entry that we discussed in the

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<v Speaker 1>episode where Flamsteed was complaining that Newton was coming at

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<v Speaker 1>him with quote Navish talk and calling him quote puppy, etcetera.

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<v Speaker 1>And we wondered what that meant. Well, our listener Dolly,

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<v Speaker 1>got in touch to let us know, and Dolly wrote,

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<v Speaker 1>I got to haul out my old friends. Slang and

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<v Speaker 1>its analogs by Farmer and Henley, published in eighteen ninety

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<v Speaker 1>And here's the entry for puppy and this is puppy

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<v Speaker 1>pup or puppy dog colloquial a vain or unmannerly fool

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<v Speaker 1>pop a coxcomb hence puppy ish, conceit or affection, puppy

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<v Speaker 1>ish or puppie impertinent, puppy headed stupid. I love I

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<v Speaker 1>love it. When we can we can find a bit

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<v Speaker 1>of derogatory slaying that has gone extinct and kind of

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<v Speaker 1>pull up the fossil and look at it again and

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<v Speaker 1>try to imagine daily interactions in which this was the

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<v Speaker 1>vile thing to say that somebody would like they like

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<v Speaker 1>write in their diary about it, like this is really

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<v Speaker 1>he called me puppy. I can't believe it. Yeah, or

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<v Speaker 1>some yeah, someone drops puppy during a conversation. Everyone's like, whoa, WHOA,

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<v Speaker 1>cool down there, buddy, don't need to get mean about

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<v Speaker 1>all of this. All right, Well, we have a couple

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<v Speaker 1>of listener mails here regarding demon Eaters and Possessed Tools

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<v Speaker 1>or Lunar New Year episode. Yeah, I just came out

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<v Speaker 1>the other week. This is probably one of the most

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<v Speaker 1>recent episodes will be UH dealing with in this listener mail.

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<v Speaker 1>The first one comes from Brandon. Brandon writes in and says, hey,

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<v Speaker 1>Robert and Joe just finished listening to demon Eaters and

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<v Speaker 1>Possessed Tools episode great topic. I loved it For whatever reason.

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<v Speaker 1>The possessed tool portion or one of your thoughts about

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<v Speaker 1>why they developed a personality or traits reminded me of

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<v Speaker 1>a great short story by Arthur C. Clark called dial

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<v Speaker 1>f for Frankenstone. In summary, the story is set in

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<v Speaker 1>so pre interwebs. At O one thirty, all of the

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<v Speaker 1>phones in the world start to ring. People pick up

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<v Speaker 1>to hear strange inhuman noises. The following day, all the

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<v Speaker 1>crazy happens. Everything is shutting down, planes crashing, electrical grid

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<v Speaker 1>is erratic, missiles are launched. Then the protagonists figure out

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<v Speaker 1>the world's phone system has become so large and complex

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<v Speaker 1>it is now sentient. This is the plot determinator. But

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<v Speaker 1>like more than ten years before Terminator, around ten years

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<v Speaker 1>before he continues. It makes me think that over a

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<v Speaker 1>lifetime of handling duty and maybe different owners or at

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<v Speaker 1>least users would change the personality of these possessed tools,

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<v Speaker 1>like if you used a knife strictly for cutting bread

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<v Speaker 1>versus strictly for cutting meat. Uh ANYWOOSEL love the show?

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<v Speaker 1>B Well, yeah, thank you Brandon. Yeah, I've never read

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<v Speaker 1>that story. That is Terminator, right, like that you you

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<v Speaker 1>connect enough machines together and they become too smart and

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<v Speaker 1>become sentient. Essentially. Yeah, I think that's the basic concept.

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<v Speaker 1>I will say, I do. I do love it. Anytime

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<v Speaker 1>someone either writes in via listener mail or shares with

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<v Speaker 1>this on the Stuff to Blow your mind to Facebook

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<v Speaker 1>group the discussion module, uh, some bit of of old

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<v Speaker 1>sci fi or recent sci fi that ties into a

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<v Speaker 1>topic we've covered. It's always a joy because it's usually

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<v Speaker 1>something I've I've never heard of, or I've heard of,

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<v Speaker 1>but I don't really know about the you know, the

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<v Speaker 1>details of the plot. You know, I can certainly see

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<v Speaker 1>how obviously it sounds like this story is meant to

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<v Speaker 1>be a little bit funny, but I can certainly see

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<v Speaker 1>how in the seventies, before people had really tried this

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<v Speaker 1>level of networking, you could wonder like, well, what would prevent,

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<v Speaker 1>you know, just massive networking of machines from somehow getting

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<v Speaker 1>some kind of emergent intelligent property that we couldn't predict

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<v Speaker 1>from the beginning. Basically, all you need to start with

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<v Speaker 1>is the idea that no individual neuron is sentient or conscious,

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<v Speaker 1>but you network enough of them together in the right

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<v Speaker 1>configuration and somehow the mind emerges. But then again we

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<v Speaker 1>don't know, and that no individual neuron is conscious. Maybe

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<v Speaker 1>it is. Maybe consciousness is additive, you just like concatinate

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<v Speaker 1>enough of it inside the same skull. All right. This

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<v Speaker 1>next one comes to us from Clarissa. Clarissa says, I

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<v Speaker 1>really enjoyed the latest podcast on demon hunts and other

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<v Speaker 1>lunar New Year themes. One of my favorite things about

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<v Speaker 1>all the podcasts from How Stuff Works is is that

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<v Speaker 1>while it's clearly a US based network, you cover topics

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<v Speaker 1>from around the world. I love learning about other cultures.

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<v Speaker 1>I've heard a few podcasts can't remember exactly which ones,

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<v Speaker 1>but they were definitely from HSW that have reminded me

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<v Speaker 1>of a favorite y A book, The Demon Hunter Story

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<v Speaker 1>brought it to mind again, and I thought you two

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<v Speaker 1>might really enjoy the book. It's a very quick read

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<v Speaker 1>in plays with a lot of fun concepts about reality.

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<v Speaker 1>It's called The Homeward Bounders by Diana Wynn Jones. She

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<v Speaker 1>writes a lot of really good to early y A stories,

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<v Speaker 1>the most well known being Howel's Moving Castle. Oh yes,

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<v Speaker 1>this is this would be the book that Miyazaki based

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<v Speaker 1>his movie house Moving Castle hun Yeah, yeah, I like

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<v Speaker 1>that movie. Yeah, I've never I've never read the original material,

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<v Speaker 1>but I absolutely adore that film. I didn't know there

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<v Speaker 1>was original material. I guess I thought it was just

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<v Speaker 1>a movie anyway. Uh, Clarissa continues, but I would recommend

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<v Speaker 1>Homeward Bounders and the game. Homeward Bounders is about a

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<v Speaker 1>kid whose entire world is being secretly run by people

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<v Speaker 1>playing intricate RPG table games. The game is about Roman

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<v Speaker 1>gods as kids in modern time and plays with themes

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<v Speaker 1>that run through myth worldwide. Both are really clever illustrations

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<v Speaker 1>of unique ways to imagine the world. I know Robert

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<v Speaker 1>has a son who may be old enough to enjoy

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<v Speaker 1>the books. I'd guess they're about the same level as

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<v Speaker 1>the first couple of Harry Potter novels. Thank you for

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<v Speaker 1>the show. Oh well, thanks for the recommendation. Yeah, indeed,

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<v Speaker 1>my son is. My wife is currently reading my son

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<v Speaker 1>um the Harry Potter novels. Indeed, they're on. I think

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<v Speaker 1>they're about ready to start the fourth one. I read

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<v Speaker 1>him The Hobbit. We started on The Lord of the

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<v Speaker 1>Rings and we kind of petered out for the time

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<v Speaker 1>being because there's a lot of there's a lot of

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<v Speaker 1>not much happening at the beginning of that book. What

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<v Speaker 1>was the story? He asked about the Hobbit, like, you've

0:12:14.440 --> 0:12:16.400
<v Speaker 1>been reading it, awhile, and he said, like, when does

0:12:16.520 --> 0:12:19.920
<v Speaker 1>the story started? The Hobbit was all gold, it was

0:12:20.000 --> 0:12:22.040
<v Speaker 1>it was Lord of the Rings reading and you know,

0:12:22.080 --> 0:12:23.800
<v Speaker 1>there is a lot of material at the beginning about

0:12:23.840 --> 0:12:26.480
<v Speaker 1>the life of Hobbits and you know, their various meals

0:12:26.480 --> 0:12:29.200
<v Speaker 1>and whatnot. And he was he asked me, he said,

0:12:29.280 --> 0:12:33.400
<v Speaker 1>is it the Lord of the Rings yet? And so

0:12:33.800 --> 0:12:35.240
<v Speaker 1>it will come back to that one. But I would

0:12:35.320 --> 0:12:37.640
<v Speaker 1>love to have, you know, some some sort of good

0:12:37.720 --> 0:12:39.920
<v Speaker 1>chapter book that I could read to him that I

0:12:39.960 --> 0:12:42.480
<v Speaker 1>have some attachment to, or can you know something I

0:12:42.520 --> 0:12:45.160
<v Speaker 1>can discover for the first time. So I've been I'm

0:12:45.200 --> 0:12:49.280
<v Speaker 1>currently reading, uh like a kid's adaptation of the Ramin

0:12:49.400 --> 0:12:53.120
<v Speaker 1>Yana to In and after that maybe yeah, maybe this

0:12:53.280 --> 0:12:56.000
<v Speaker 1>maybe maybe the last Unicorn. I can't decide. That sounds

0:12:56.000 --> 0:12:58.720
<v Speaker 1>like a good problem to have. Oh yeah, alright, On

0:12:58.760 --> 0:13:00.280
<v Speaker 1>that note, we're going to take a quick right and

0:13:00.320 --> 0:13:05.960
<v Speaker 1>when we come back, more listener mail than Alright, we're back.

0:13:06.480 --> 0:13:09.840
<v Speaker 1>So this next group of emails came in about our

0:13:09.880 --> 0:13:13.480
<v Speaker 1>episodes on the split brain experiments where the there were

0:13:13.520 --> 0:13:17.160
<v Speaker 1>experiments in like the nineteen sixties on patients who had

0:13:17.200 --> 0:13:21.000
<v Speaker 1>undergone a corpus callisotomy where their two brain hemispheres were

0:13:21.040 --> 0:13:25.120
<v Speaker 1>severed in order to cure epilepsy, and that that involved

0:13:25.160 --> 0:13:27.840
<v Speaker 1>the severing of the corpus closum and it produced these

0:13:27.960 --> 0:13:32.160
<v Speaker 1>very strange effects. So this first message comes from our listener,

0:13:32.320 --> 0:13:37.200
<v Speaker 1>Chris nij She says, Hey, Rob and Joe, I listen

0:13:37.240 --> 0:13:39.200
<v Speaker 1>to your two party on the split brain and was

0:13:39.240 --> 0:13:42.480
<v Speaker 1>amused with the parts regarding the nuances of language coming

0:13:42.520 --> 0:13:45.720
<v Speaker 1>from the left brain versus a very rudimentary grasp of

0:13:45.720 --> 0:13:48.080
<v Speaker 1>it from the right brain, and that is something we discussed.

0:13:48.080 --> 0:13:52.120
<v Speaker 1>In most cases, most people's left hemisphere is very dominant

0:13:52.120 --> 0:13:57.120
<v Speaker 1>in language. Uh, she continues, I have temporal lobe epilepsy,

0:13:57.200 --> 0:14:00.280
<v Speaker 1>and one of the symptoms of that is aphasia, which

0:14:00.320 --> 0:14:03.800
<v Speaker 1>is trouble with speech or understanding or generating speech, whether

0:14:03.840 --> 0:14:06.840
<v Speaker 1>as part of an absence seizure or after a tonic

0:14:06.880 --> 0:14:10.360
<v Speaker 1>chronic seizure. When others are around me after the seizure,

0:14:10.400 --> 0:14:13.960
<v Speaker 1>including paramedics, I can understand them perfectly, but have a

0:14:14.080 --> 0:14:17.240
<v Speaker 1>very hard time coming up with words. To communicate since

0:14:17.280 --> 0:14:20.720
<v Speaker 1>the epilepsy affects the left side of my brain. Three

0:14:20.760 --> 0:14:26.600
<v Speaker 1>things I usually can say though, are um and sorry,

0:14:27.000 --> 0:14:31.040
<v Speaker 1>Yes I'm Canadian. Uh. I think it reassures people to

0:14:31.080 --> 0:14:34.400
<v Speaker 1>hear me swear because they know it's me. Now, I'm

0:14:34.440 --> 0:14:36.920
<v Speaker 1>glad I can explain to these people that these words

0:14:36.960 --> 0:14:39.760
<v Speaker 1>are probably so ingrained in me that my right brain

0:14:39.840 --> 0:14:42.880
<v Speaker 1>can handle them while my left brain no pork too good.

0:14:43.640 --> 0:14:46.160
<v Speaker 1>Those were very fascinating episodes. I look forward to hearing

0:14:46.160 --> 0:14:49.680
<v Speaker 1>more podcasts about the other topics touched on in these ones.

0:14:49.760 --> 0:14:52.080
<v Speaker 1>All the best, Chris Nash, Well, thanks so much for

0:14:52.120 --> 0:14:55.280
<v Speaker 1>sharing your experience. Uh yeah, this, uh, this seems to

0:14:55.320 --> 0:14:56.960
<v Speaker 1>line up with a lot of what we were reading

0:14:57.000 --> 0:15:00.200
<v Speaker 1>that like, in some cases it seems to very from

0:15:00.200 --> 0:15:02.480
<v Speaker 1>person to person, and in some cases, the right brain

0:15:02.840 --> 0:15:06.160
<v Speaker 1>can understand much more language than it can generate, like

0:15:06.240 --> 0:15:09.440
<v Speaker 1>it can sometimes respond to speech but not really create

0:15:09.520 --> 0:15:11.760
<v Speaker 1>much speech. It looks like you've got three words here,

0:15:11.760 --> 0:15:13.920
<v Speaker 1>and I wish you great power in using them. All right,

0:15:13.960 --> 0:15:16.280
<v Speaker 1>here's another one from Shannon. Shannon writes in and says,

0:15:16.320 --> 0:15:18.880
<v Speaker 1>Dear Robert and Joe, thanks for the fascinating two parter

0:15:19.040 --> 0:15:22.080
<v Speaker 1>unsplit brains. I've been interested in the topic ever since

0:15:22.120 --> 0:15:24.800
<v Speaker 1>my sixth grade science fair, where I attempted to determine

0:15:24.960 --> 0:15:27.960
<v Speaker 1>if left handed people are more typically right brain creat

0:15:27.960 --> 0:15:31.520
<v Speaker 1>a visual, intuitive, etcetera, and vice versa. Only later did

0:15:31.520 --> 0:15:34.400
<v Speaker 1>I learn the left brain versus right brain people concept

0:15:34.480 --> 0:15:37.120
<v Speaker 1>is largely a myth, which explains why I found little

0:15:37.120 --> 0:15:40.520
<v Speaker 1>to no correlation on the question you, Hey, I want

0:15:40.520 --> 0:15:42.560
<v Speaker 1>to say a null result is a good result. It's

0:15:42.600 --> 0:15:44.840
<v Speaker 1>worthwhile to do that. Yeah, it's It's still a good

0:15:44.840 --> 0:15:47.240
<v Speaker 1>science experiment. On the question you raise of how it's

0:15:47.280 --> 0:15:51.480
<v Speaker 1>possible that corpus calacotomy patients display such little behavioral change

0:15:51.520 --> 0:15:54.560
<v Speaker 1>after the surgery, specifically when it comes to moral reasoning

0:15:54.560 --> 0:15:57.320
<v Speaker 1>and theory of mind, I have two thoughts you brought up.

0:15:57.360 --> 0:16:00.800
<v Speaker 1>How odd it is that these patients apparently not noticeably

0:16:00.880 --> 0:16:04.800
<v Speaker 1>change in everyday moral decision making, where they are presumably

0:16:04.880 --> 0:16:07.480
<v Speaker 1>using a system one reasoning. This made me wonder if

0:16:07.560 --> 0:16:11.440
<v Speaker 1>perhaps the area in the right parietal lobe has been

0:16:11.520 --> 0:16:14.120
<v Speaker 1>linked to this type of moral reasoning is in fact

0:16:14.200 --> 0:16:17.120
<v Speaker 1>part of a system to mechanism, and maybe there is

0:16:17.120 --> 0:16:20.200
<v Speaker 1>a separate system one process that is harder to replicate

0:16:20.240 --> 0:16:24.400
<v Speaker 1>in a lab In other words, when calasotomy patients are

0:16:24.480 --> 0:16:27.960
<v Speaker 1>making quick, everyday judgments, maybe they are using a different,

0:16:28.040 --> 0:16:31.280
<v Speaker 1>quicker neurological process that is not affected by splitting the brain,

0:16:31.360 --> 0:16:33.280
<v Speaker 1>and it is only when they are made to sit

0:16:33.320 --> 0:16:37.000
<v Speaker 1>down and rationalize slowly through choices in an experimental hypothetical

0:16:37.560 --> 0:16:42.360
<v Speaker 1>that this right brain process occurs or fails too. On

0:16:42.400 --> 0:16:45.000
<v Speaker 1>the other hand, I also like the idea of various

0:16:45.000 --> 0:16:48.200
<v Speaker 1>compensation mechanisms that work in real world situations but not

0:16:48.280 --> 0:16:52.320
<v Speaker 1>in the lab. One of these might be experiential memory,

0:16:52.480 --> 0:16:55.120
<v Speaker 1>as you touched on while discussing the band or snatch.

0:16:55.400 --> 0:16:58.200
<v Speaker 1>We do make theory of mind related moral judgments every day,

0:16:58.200 --> 0:17:02.480
<v Speaker 1>but perhaps not too many of our novel situations. For example,

0:17:03.080 --> 0:17:06.960
<v Speaker 1>maybe you have a friend who sometimes makes inappropriate jokes,

0:17:07.000 --> 0:17:09.600
<v Speaker 1>but you know not to take him seriously because you

0:17:09.680 --> 0:17:12.560
<v Speaker 1>understand he doesn't mean to be insulting. Then one day

0:17:12.600 --> 0:17:15.600
<v Speaker 1>your corpus colossum gets cut. The next time he makes

0:17:15.600 --> 0:17:18.200
<v Speaker 1>an inappropriate comment. You might not be able to imagine

0:17:18.240 --> 0:17:20.800
<v Speaker 1>his intentions in the same way, but you can still

0:17:20.840 --> 0:17:24.040
<v Speaker 1>remember dismissing him as harmless in the past, and maybe

0:17:24.240 --> 0:17:27.800
<v Speaker 1>you can even remember imagining his attention is his intentions

0:17:27.800 --> 0:17:30.600
<v Speaker 1>in some way the neural pathway is already there, so

0:17:30.680 --> 0:17:33.040
<v Speaker 1>maybe you don't have to rely on the same cut

0:17:33.080 --> 0:17:35.960
<v Speaker 1>off right brain area to make that judgment. Just some

0:17:36.040 --> 0:17:38.760
<v Speaker 1>wild speculations of mine. Hope they make some kind of sense.

0:17:38.760 --> 0:17:42.760
<v Speaker 1>Thank you again for consistently delivering entertaining and thought provoking shows.

0:17:43.080 --> 0:17:47.720
<v Speaker 1>And I'm loving Invention too, sincerely, Shannon. Oh, thanks Shannon. Yeah,

0:17:47.720 --> 0:17:49.600
<v Speaker 1>those are some really interesting ideas. So one of the

0:17:49.640 --> 0:17:51.520
<v Speaker 1>things when you talk about the idea of system one

0:17:51.600 --> 0:17:54.000
<v Speaker 1>versus system too, that's sort of along the lines of

0:17:54.040 --> 0:17:57.119
<v Speaker 1>what the authors speculate in their conclusion, though they might

0:17:57.119 --> 0:18:00.320
<v Speaker 1>have had it inverted from what you say. Um, but yeah,

0:18:00.440 --> 0:18:03.679
<v Speaker 1>I really like this idea of using memory. Like one reason,

0:18:04.560 --> 0:18:07.320
<v Speaker 1>even if you can't access certain parts of the brain

0:18:07.400 --> 0:18:10.359
<v Speaker 1>you would commonly use for moral reasoning, you might just

0:18:10.520 --> 0:18:13.840
<v Speaker 1>rely on your memory of how you normally interact with

0:18:13.920 --> 0:18:17.119
<v Speaker 1>certain people. And and the fact is probably most of

0:18:17.160 --> 0:18:20.320
<v Speaker 1>the people you're making important moral judgments about throughout the day,

0:18:20.400 --> 0:18:22.439
<v Speaker 1>or probably people you already know, unless you're like a

0:18:22.560 --> 0:18:25.040
<v Speaker 1>judge or in a jury or something. Now, I love

0:18:25.080 --> 0:18:28.600
<v Speaker 1>that she also mentioned that she's listening to Invention because

0:18:28.640 --> 0:18:31.000
<v Speaker 1>we we have had some exciting episodes of Invention come

0:18:31.040 --> 0:18:33.720
<v Speaker 1>out come out recently, including one on the Wheel, while

0:18:33.720 --> 0:18:36.160
<v Speaker 1>we have two part are on the wheel actually, um,

0:18:36.200 --> 0:18:41.760
<v Speaker 1>where we discuss, of course just key archaeological cultural evidence

0:18:41.840 --> 0:18:45.719
<v Speaker 1>for the emergence of wheel technology, but also with you know,

0:18:45.720 --> 0:18:48.439
<v Speaker 1>throw in some discussion of everything from Gary Larson's Far

0:18:48.520 --> 0:18:52.760
<v Speaker 1>Side cartoons to you know, Tibetan Buddhism. Well, I'm gonna

0:18:52.840 --> 0:18:56.160
<v Speaker 1>high five you across the table mime wise for remembering

0:18:56.160 --> 0:18:59.000
<v Speaker 1>to plug invention. If you haven't checked out Invention yet,

0:18:59.119 --> 0:19:01.920
<v Speaker 1>go check it out, check it out and subscribe. It'll

0:19:01.920 --> 0:19:04.560
<v Speaker 1>do you good, It'll do us good. But anyway, let's

0:19:04.560 --> 0:19:08.160
<v Speaker 1>get to the next message. This is from our listener Adam.

0:19:08.160 --> 0:19:10.960
<v Speaker 1>So Adam writes and says, Hi, Robert and Joe, I

0:19:11.000 --> 0:19:13.120
<v Speaker 1>was just listening to the episode Split Brain, Part two

0:19:13.160 --> 0:19:15.960
<v Speaker 1>and wanted to share a thought no pun intended. I'm

0:19:15.960 --> 0:19:19.040
<v Speaker 1>not sure if that's a pun, Adam, but okay, um,

0:19:19.080 --> 0:19:21.639
<v Speaker 1>your final point was to encourage people to think for

0:19:21.680 --> 0:19:25.080
<v Speaker 1>themselves rather than base their beliefs on someone else's, such

0:19:25.119 --> 0:19:28.080
<v Speaker 1>as those of a public figure. I found myself pausing

0:19:28.119 --> 0:19:30.520
<v Speaker 1>and thinking about this for a minute. On one hand,

0:19:30.560 --> 0:19:32.600
<v Speaker 1>I agree that being able to think for yourself is

0:19:32.680 --> 0:19:35.679
<v Speaker 1>very important, and that that skill is undertaught. On the

0:19:35.720 --> 0:19:38.240
<v Speaker 1>other hand, there's been a very clear increase in a

0:19:38.320 --> 0:19:41.960
<v Speaker 1>distorted faux critical thinking recently. I think I know where

0:19:41.960 --> 0:19:43.760
<v Speaker 1>you're going with this, Adam, and I think I agree.

0:19:44.560 --> 0:19:48.359
<v Speaker 1>This is manifested in Michael Gove's sick of Experts vision

0:19:48.400 --> 0:19:50.879
<v Speaker 1>of the world, where people feel their feelings hold the

0:19:50.920 --> 0:19:54.640
<v Speaker 1>same objective value as an expert's actual knowledge. In years

0:19:54.680 --> 0:19:57.800
<v Speaker 1>of experience, we've seen the downsides of this in public

0:19:57.840 --> 0:20:01.280
<v Speaker 1>discourse already. Worse we see in the failure to solve

0:20:01.400 --> 0:20:04.800
<v Speaker 1>major problems such as climate change. I'm quite confident this

0:20:04.880 --> 0:20:06.960
<v Speaker 1>isn't what you meant, but I thought it was worth

0:20:07.000 --> 0:20:09.480
<v Speaker 1>bringing up, since to a degree, we must rely on

0:20:09.520 --> 0:20:12.080
<v Speaker 1>others as a source of information. Since none of us

0:20:12.119 --> 0:20:15.679
<v Speaker 1>can be an expert in everything or experience everything, the

0:20:15.720 --> 0:20:20.480
<v Speaker 1>outside world acts almost as a third hemisphere to our brains. Unfortunately,

0:20:20.520 --> 0:20:24.919
<v Speaker 1>it feeds in both necessary and incorrect information. Even the

0:20:24.960 --> 0:20:27.800
<v Speaker 1>post talk rationalizations that you talked about being used to

0:20:27.840 --> 0:20:31.520
<v Speaker 1>explain what the brain did unconsciously sounds a lot like

0:20:31.560 --> 0:20:35.639
<v Speaker 1>the political and non political tribalism we're seeing so much of. Somehow,

0:20:35.680 --> 0:20:37.760
<v Speaker 1>I feel this may tie together as one side of

0:20:37.800 --> 0:20:40.320
<v Speaker 1>the brain responds to a message that the other side

0:20:40.359 --> 0:20:44.280
<v Speaker 1>would not, but still needs to defend anyway. Apologies if

0:20:44.280 --> 0:20:46.440
<v Speaker 1>I ranted too long. I just wanted to comment also

0:20:46.480 --> 0:20:48.240
<v Speaker 1>and say thank you for the work you do. I

0:20:48.280 --> 0:20:50.800
<v Speaker 1>started listening to podcasts to keep me occupied during my

0:20:50.880 --> 0:20:53.480
<v Speaker 1>daily train commute, but now have so many that I'm

0:20:53.560 --> 0:20:56.040
<v Speaker 1>rarely not listening to something. Stuff to Blow your Mind

0:20:56.080 --> 0:20:57.600
<v Speaker 1>is a lot of fun and a good bit different

0:20:57.640 --> 0:21:00.439
<v Speaker 1>than most of my economics, politics, news and side shows.

0:21:00.680 --> 0:21:04.160
<v Speaker 1>Keep up the great work, best Adam. Oh thanks, Yeah,

0:21:04.200 --> 0:21:06.320
<v Speaker 1>thanks Adam, and Adam, I think you make a really

0:21:06.320 --> 0:21:09.719
<v Speaker 1>excellent point part of what I what I think I

0:21:09.760 --> 0:21:11.320
<v Speaker 1>was trying to say in this episode has been a

0:21:11.320 --> 0:21:13.840
<v Speaker 1>while now, but I remember talking about the idea that,

0:21:13.880 --> 0:21:17.640
<v Speaker 1>you know, the the left brain. If Michael Gazzaniga's left

0:21:17.640 --> 0:21:20.119
<v Speaker 1>brain interpreter theory is correct, it just sort of like

0:21:20.640 --> 0:21:24.919
<v Speaker 1>immediately incorporates the deliverances of the right hemisphere into the

0:21:24.960 --> 0:21:27.240
<v Speaker 1>idea of self and says, this is just me thinking,

0:21:27.720 --> 0:21:30.760
<v Speaker 1>and that is kind of normal because like that's your brain, right.

0:21:31.160 --> 0:21:33.920
<v Speaker 1>But the idea was that we were discussing Peter Watts

0:21:33.960 --> 0:21:35.840
<v Speaker 1>and uh, and his idea that well, if you can,

0:21:35.960 --> 0:21:39.920
<v Speaker 1>like if you could insert thoughts into the brain, like

0:21:40.240 --> 0:21:43.200
<v Speaker 1>via a direct brain to computer interface or brain to

0:21:43.280 --> 0:21:46.560
<v Speaker 1>brain interface, what would prevent the brain from taking those

0:21:46.600 --> 0:21:48.960
<v Speaker 1>inserted thoughts just as if they were coming from the

0:21:49.040 --> 0:21:52.600
<v Speaker 1>right hemisphere and saying like, Okay, this is just me thinking,

0:21:52.640 --> 0:21:54.960
<v Speaker 1>this is actually just me like not even detecting that

0:21:55.080 --> 0:21:57.879
<v Speaker 1>the thoughts are alien. But then I think that this

0:21:57.920 --> 0:21:59.879
<v Speaker 1>other thing came up because Robert you pointed out that

0:22:00.040 --> 0:22:03.400
<v Speaker 1>we often do this with with external actors anyway. I mean,

0:22:03.840 --> 0:22:06.520
<v Speaker 1>the idea is that often to find out what we

0:22:06.560 --> 0:22:09.560
<v Speaker 1>think about an issue, we just go and consult somebody

0:22:09.560 --> 0:22:11.919
<v Speaker 1>who we listen to, and whatever their view is, that

0:22:12.000 --> 0:22:14.919
<v Speaker 1>just gets incorporated directly as self. Yeah, that's just what

0:22:15.040 --> 0:22:17.240
<v Speaker 1>I think now, And I guess that's what I was

0:22:17.280 --> 0:22:21.399
<v Speaker 1>trying to discourage, the direct and automatic incorporation of the

0:22:21.480 --> 0:22:24.200
<v Speaker 1>views of others as your own view. Instead, you should

0:22:24.240 --> 0:22:27.040
<v Speaker 1>consider do I have a good reason to listen to

0:22:27.080 --> 0:22:30.199
<v Speaker 1>this person's opinion on this subject? Yeah? I know, I

0:22:30.200 --> 0:22:32.840
<v Speaker 1>don't know a lot about the uh this Michael Gove's

0:22:33.000 --> 0:22:36.280
<v Speaker 1>UH six Sick of Experts vision that that is mentioned

0:22:36.440 --> 0:22:39.800
<v Speaker 1>in this listener mail. But I do wonder sometimes that

0:22:39.840 --> 0:22:41.639
<v Speaker 1>you do encounter people who, you know, they do have

0:22:41.680 --> 0:22:44.040
<v Speaker 1>that idea like I, you know, I this is my

0:22:44.119 --> 0:22:47.080
<v Speaker 1>gut feeling on this particular topic. And you know, granted

0:22:47.080 --> 0:22:50.960
<v Speaker 1>they're probably influenced by voices here and there, you know,

0:22:51.000 --> 0:22:54.239
<v Speaker 1>as we all are. But but still they have this

0:22:54.280 --> 0:22:56.480
<v Speaker 1>idea that Nope, I'm I'm making up my own mind

0:22:56.560 --> 0:22:59.840
<v Speaker 1>on this, and in my opinion on this has has

0:23:00.000 --> 0:23:02.720
<v Speaker 1>as value and is you know, screw it, the correct

0:23:03.160 --> 0:23:07.840
<v Speaker 1>vision of reality. And I wonder if sometimes this is

0:23:07.840 --> 0:23:13.560
<v Speaker 1>an attractive way of thinking about say, scientific concepts, uh,

0:23:14.000 --> 0:23:19.960
<v Speaker 1>because we erroneously turn to examples in artistic creation or

0:23:20.080 --> 0:23:24.080
<v Speaker 1>music or you know, you name it outsider art where

0:23:24.080 --> 0:23:25.719
<v Speaker 1>we say, well, you know that the story of like

0:23:25.760 --> 0:23:30.120
<v Speaker 1>the self taught individual who never went to to art school, uh,

0:23:30.320 --> 0:23:32.919
<v Speaker 1>you know, can't read cheap music, but can play you know,

0:23:33.080 --> 0:23:35.879
<v Speaker 1>you know that creates all these beautiful songs and so

0:23:35.960 --> 0:23:38.040
<v Speaker 1>and some of these models. And you can sort of

0:23:38.720 --> 0:23:41.240
<v Speaker 1>certainly you can get into a big argument within any

0:23:41.359 --> 0:23:46.160
<v Speaker 1>artistic medium about uh, you know, the you know, outsider

0:23:46.240 --> 0:23:51.000
<v Speaker 1>artists versus you know, the highly trained artists and traditions, etcetera.

0:23:51.560 --> 0:23:55.399
<v Speaker 1>But there's certainly not. It's it's apples and oranges. I

0:23:55.400 --> 0:23:59.720
<v Speaker 1>think when you're comparing um the artist to the scientist, Yeah,

0:23:59.720 --> 0:24:01.960
<v Speaker 1>I think that's exactly right. I mean, arts or a

0:24:02.000 --> 0:24:04.719
<v Speaker 1>field in which we highly prize intuition and sort of

0:24:04.720 --> 0:24:08.320
<v Speaker 1>inherent skillfulness over over training a lot of times. And

0:24:08.359 --> 0:24:11.600
<v Speaker 1>also the purpose of art is to create a response

0:24:11.640 --> 0:24:14.640
<v Speaker 1>in the audience, and if it creates that response, then

0:24:14.760 --> 0:24:18.000
<v Speaker 1>in a way it's successful. There's not like I mean,

0:24:18.280 --> 0:24:20.680
<v Speaker 1>people could have arguments about this, but I don't think

0:24:20.680 --> 0:24:22.439
<v Speaker 1>that there's a way to be right or wrong in

0:24:22.680 --> 0:24:25.960
<v Speaker 1>art or music or whatever. Well the artist is, you know,

0:24:26.000 --> 0:24:29.320
<v Speaker 1>whatever the medium they're they're they're trying to create a

0:24:29.359 --> 0:24:34.320
<v Speaker 1>shape based on something inside themselves that maybe inside another

0:24:34.359 --> 0:24:37.720
<v Speaker 1>person as well. They're creating something, you know, based on

0:24:38.040 --> 0:24:41.480
<v Speaker 1>an intimate knowledge, inner knowledge, but say something like someone

0:24:41.480 --> 0:24:45.679
<v Speaker 1>like a like a climate scientist, they are or or

0:24:45.800 --> 0:24:49.120
<v Speaker 1>um um, you know, various other scientific field You're you're

0:24:49.119 --> 0:24:52.000
<v Speaker 1>trying to take something that we do not have innate

0:24:52.080 --> 0:24:54.560
<v Speaker 1>knowledge of. You know, it's a complex system that is

0:24:54.600 --> 0:24:57.880
<v Speaker 1>beyond the human experience. There is a shape out there,

0:24:57.920 --> 0:24:59.679
<v Speaker 1>it's like buried in the sand, and you're trying to

0:24:59.800 --> 0:25:01.639
<v Speaker 1>un cover it and get a good model of what

0:25:01.720 --> 0:25:05.080
<v Speaker 1>it looks like. And you can't use that that intuition

0:25:05.119 --> 0:25:07.879
<v Speaker 1>it works so so well in many cases on the

0:25:07.920 --> 0:25:11.840
<v Speaker 1>inner exploration, you can't use that on the outer exploration. Yes,

0:25:12.160 --> 0:25:14.000
<v Speaker 1>I think that's a really good way of thinking about it,

0:25:14.000 --> 0:25:16.440
<v Speaker 1>and I really appreciate Adam getting in touch her because

0:25:16.480 --> 0:25:19.280
<v Speaker 1>this is I think one of the big tensions of

0:25:19.400 --> 0:25:24.199
<v Speaker 1>modern intellectual life is the tension between thinking for yourself

0:25:24.280 --> 0:25:26.560
<v Speaker 1>and listening to people who know what they're talking about.

0:25:26.600 --> 0:25:29.280
<v Speaker 1>And these two things, like, they're both very important and

0:25:29.320 --> 0:25:32.520
<v Speaker 1>an important part of like practicing good critical thinking and

0:25:32.760 --> 0:25:35.440
<v Speaker 1>being a well informed person who's more likely to come

0:25:35.480 --> 0:25:37.960
<v Speaker 1>to the you know, to know what's true about things,

0:25:38.560 --> 0:25:41.840
<v Speaker 1>is finding the correct balance of wind exercise these two thoughts.

0:25:42.160 --> 0:25:44.200
<v Speaker 1>I mean, I think one thing is it's it's good

0:25:44.200 --> 0:25:46.119
<v Speaker 1>to think for yourself. But as Adam points out, you

0:25:46.119 --> 0:25:49.119
<v Speaker 1>don't have time to think for yourself on every issue.

0:25:49.119 --> 0:25:52.000
<v Speaker 1>It's impossible. So you have to know what a real

0:25:52.280 --> 0:25:55.399
<v Speaker 1>expert looks like and sounds like versus somebody who's just

0:25:55.440 --> 0:25:58.399
<v Speaker 1>claiming to be an expert and be able to like

0:25:58.520 --> 0:26:00.720
<v Speaker 1>know when to listen to them on subjects that you

0:26:00.800 --> 0:26:04.400
<v Speaker 1>don't have the time to become fully educated on yourself. Yeah,

0:26:04.440 --> 0:26:06.159
<v Speaker 1>there's so many topics I do not want to be

0:26:06.160 --> 0:26:08.280
<v Speaker 1>an expert in. I don't want to be an expert in.

0:26:08.600 --> 0:26:12.960
<v Speaker 1>Uh uh, you know auto mechanics. That that's somebody else's domain,

0:26:13.040 --> 0:26:16.159
<v Speaker 1>and I'll gladly refer to their expertise. All right. I

0:26:16.200 --> 0:26:20.800
<v Speaker 1>think Carney has one more dripping bit of brain listener

0:26:20.800 --> 0:26:23.520
<v Speaker 1>mail for us here. This one comes also from an atom,

0:26:23.560 --> 0:26:26.200
<v Speaker 1>but a totally different atom. Hello, Robert and Joe. I'm

0:26:26.200 --> 0:26:29.520
<v Speaker 1>a longtime listener of the show for him North Carolina,

0:26:29.880 --> 0:26:31.960
<v Speaker 1>but I've never felt like I had something worth writing

0:26:31.960 --> 0:26:35.040
<v Speaker 1>in about until now. I have a condition known as

0:26:35.119 --> 0:26:39.600
<v Speaker 1>confusional arousal, also called sleep drunkenness. While I have not

0:26:39.760 --> 0:26:43.800
<v Speaker 1>been formally diagnosed, I have had several textbook episodes. Uh.

0:26:43.920 --> 0:26:46.120
<v Speaker 1>This is just an expression, as I don't believe there

0:26:46.160 --> 0:26:49.080
<v Speaker 1>is much literature on the condition. After doing a little research,

0:26:49.119 --> 0:26:51.040
<v Speaker 1>I have found that it is not even mentioned in

0:26:51.040 --> 0:26:53.280
<v Speaker 1>the D S M five, but there are several articles

0:26:53.320 --> 0:26:56.600
<v Speaker 1>about it online. My experiences with the condition have all

0:26:56.680 --> 0:26:59.320
<v Speaker 1>been told to me by others, as I have virtually

0:26:59.320 --> 0:27:01.480
<v Speaker 1>no memory of the events, but several people, including my

0:27:01.520 --> 0:27:05.480
<v Speaker 1>mother and former girlfriend have shared similar reports. It goes

0:27:05.520 --> 0:27:08.439
<v Speaker 1>something like this. I fall asleep while trying to stay awake.

0:27:08.760 --> 0:27:12.280
<v Speaker 1>Someone wakes me up. I am seemingly alert, but extremely confused,

0:27:12.320 --> 0:27:14.920
<v Speaker 1>unable to recognize people or where I am, and sometimes

0:27:15.000 --> 0:27:18.399
<v Speaker 1>mumbling or talking nonsensely. Then I go back to sleep

0:27:18.440 --> 0:27:21.240
<v Speaker 1>and wake up with no memory of the event, although

0:27:21.280 --> 0:27:24.200
<v Speaker 1>sometimes I have sort of a feeling that something happened.

0:27:24.520 --> 0:27:27.000
<v Speaker 1>One particular episode was quite frightening. I was watching TV

0:27:27.119 --> 0:27:29.320
<v Speaker 1>with my then girlfriend and fell asleep on her couch.

0:27:29.400 --> 0:27:31.439
<v Speaker 1>The next thing I remember, she was driving and we

0:27:31.440 --> 0:27:33.680
<v Speaker 1>were nearly to my house, about a fifteen minute drive

0:27:33.720 --> 0:27:36.239
<v Speaker 1>from hers. She was very upset, and I eventually got

0:27:36.280 --> 0:27:38.280
<v Speaker 1>her to tell me that I had an episode, and

0:27:38.320 --> 0:27:41.159
<v Speaker 1>along the way I said I hate you. I remember

0:27:41.160 --> 0:27:43.720
<v Speaker 1>saying something like that. Wasn't me in response, but I

0:27:43.760 --> 0:27:47.239
<v Speaker 1>believe still that because I have no memory of it,

0:27:47.320 --> 0:27:49.960
<v Speaker 1>and my conscious self would never have thought, much less

0:27:50.000 --> 0:27:52.399
<v Speaker 1>said something like that. Still, it raised the question to

0:27:52.440 --> 0:27:55.160
<v Speaker 1>her and myself of whether part of my unconscious mind

0:27:55.200 --> 0:27:58.119
<v Speaker 1>felt that way. Even before I listened to your split

0:27:58.160 --> 0:28:00.639
<v Speaker 1>brain episode, I had the intuition that this episode was

0:28:00.720 --> 0:28:03.760
<v Speaker 1>due to parts of my brain, perhaps one whole hemisphere

0:28:03.920 --> 0:28:06.879
<v Speaker 1>remaining asleep on the rest was awake. I recognize that

0:28:06.920 --> 0:28:09.840
<v Speaker 1>this assumption could be false, as this phenomenon is barely

0:28:09.880 --> 0:28:13.240
<v Speaker 1>recognized in psychology, must let much less explained, but I

0:28:13.280 --> 0:28:16.480
<v Speaker 1>don't know how else this could be explained. Any insight

0:28:16.760 --> 0:28:19.040
<v Speaker 1>you could give would be appreciated, and I believe this

0:28:19.040 --> 0:28:22.360
<v Speaker 1>would fit in well with any future paras omnia episodes

0:28:22.560 --> 0:28:25.480
<v Speaker 1>you would record. Anyway, Thank you for this seemingly endless,

0:28:25.520 --> 0:28:28.760
<v Speaker 1>insightful and fascinating content you have me. Uh. You have

0:28:28.800 --> 0:28:31.680
<v Speaker 1>brought me hours of entertainment and blown my mind many times.

0:28:31.960 --> 0:28:34.480
<v Speaker 1>I especially enjoy your episodes related to space travel and

0:28:34.480 --> 0:28:37.720
<v Speaker 1>science fiction, but all of them are great. Best regards, Adam, Well,

0:28:37.720 --> 0:28:40.720
<v Speaker 1>thanks Adam. Uh yeah, I mean, I think the realm

0:28:40.760 --> 0:28:43.920
<v Speaker 1>of sleep is one of the easiest places people can

0:28:43.960 --> 0:28:47.160
<v Speaker 1>go to to understand what it's like to not know

0:28:47.320 --> 0:28:51.280
<v Speaker 1>your own brain, you know, because they're everybody's had the

0:28:51.320 --> 0:28:55.320
<v Speaker 1>experience I bet of doing something in a dream that

0:28:55.400 --> 0:28:57.720
<v Speaker 1>you would you would think you would never do in

0:28:57.800 --> 0:28:59.880
<v Speaker 1>normal life, and you would never want to do. You

0:29:00.040 --> 0:29:02.640
<v Speaker 1>feel horrible about right, and then you wake up and

0:29:02.680 --> 0:29:04.280
<v Speaker 1>you think, oh my god, you know, I just had

0:29:04.280 --> 0:29:06.960
<v Speaker 1>a dream. Where I slapped my grandmother or something that

0:29:06.960 --> 0:29:09.960
<v Speaker 1>that would just be horrible, Um, why did I do that?

0:29:10.160 --> 0:29:12.600
<v Speaker 1>Is that part of what my brain really wants to do?

0:29:12.640 --> 0:29:15.120
<v Speaker 1>It You're you're confronted with the idea that you have

0:29:15.680 --> 0:29:17.920
<v Speaker 1>things going on in your brain that are not part

0:29:17.920 --> 0:29:20.240
<v Speaker 1>of your volition, you know, not not part of your

0:29:20.280 --> 0:29:25.160
<v Speaker 1>normal will or your normal understanding of yourself that you know,

0:29:25.640 --> 0:29:27.720
<v Speaker 1>I can't say that I ever really have dreams where

0:29:27.760 --> 0:29:31.440
<v Speaker 1>I do things that I wouldn't do in reality. Really yeah,

0:29:31.560 --> 0:29:34.680
<v Speaker 1>like and not now. I certainly have dreams where the

0:29:34.720 --> 0:29:37.560
<v Speaker 1>protagonist of the dream is not me, you know, where

0:29:37.600 --> 0:29:40.600
<v Speaker 1>it's more of a narrative dream, it's a dream about

0:29:40.840 --> 0:29:44.480
<v Speaker 1>somebody else or some other people. But dreams in which

0:29:44.520 --> 0:29:49.200
<v Speaker 1>I am myself. I am often like really inconveniently tied

0:29:49.240 --> 0:29:54.880
<v Speaker 1>to my own um uh, you know, moral behavior, like

0:29:54.960 --> 0:29:56.240
<v Speaker 1>they would be. It would be a lot more fun

0:29:56.280 --> 0:29:58.120
<v Speaker 1>if in some of these cases if I was just

0:29:58.600 --> 0:30:01.800
<v Speaker 1>essentially lucid dreaming and could you know, play the bad

0:30:01.840 --> 0:30:06.280
<v Speaker 1>guy internal grand theft autoing essentially, But it never goes

0:30:06.320 --> 0:30:09.400
<v Speaker 1>that way. It's more like it's just me being like,

0:30:09.520 --> 0:30:12.320
<v Speaker 1>I know I really can't do that, I shouldn't do that. No,

0:30:12.480 --> 0:30:14.479
<v Speaker 1>I'm gonna say no to that as well. And then

0:30:14.600 --> 0:30:16.360
<v Speaker 1>later I wake up and I told that was a dream?

0:30:16.400 --> 0:30:18.280
<v Speaker 1>Why did I say say no? I should have just

0:30:18.480 --> 0:30:20.640
<v Speaker 1>I should have just you know, flown through the ceiling

0:30:20.680 --> 0:30:23.280
<v Speaker 1>and been got in my own universe. And I really

0:30:23.320 --> 0:30:26.480
<v Speaker 1>need to make this lucid dreaming thing happen at some point. No,

0:30:26.600 --> 0:30:28.400
<v Speaker 1>it sounds like you're saving yourself a lot of guilt.

0:30:28.560 --> 0:30:30.640
<v Speaker 1>I mean, I think it is normal for people to

0:30:30.680 --> 0:30:33.200
<v Speaker 1>have dreams where they do things they don't feel good

0:30:33.240 --> 0:30:35.320
<v Speaker 1>about when they wake up, even though they didn't actually

0:30:35.360 --> 0:30:37.760
<v Speaker 1>do them. You can just be worried that, like, why

0:30:37.760 --> 0:30:40.920
<v Speaker 1>did my brain produce that? I'll see, I I don't know.

0:30:40.920 --> 0:30:42.760
<v Speaker 1>I would. I don't think I've ever had that experience.

0:30:42.800 --> 0:30:45.960
<v Speaker 1>I almost would would would like to try something different differently,

0:30:46.000 --> 0:30:48.920
<v Speaker 1>because yeah, I've just had I just have way too

0:30:48.920 --> 0:30:51.840
<v Speaker 1>many dreams, especially now, like there's like nothing even interesting

0:30:51.880 --> 0:30:56.160
<v Speaker 1>happens in the dream. It's just, uh, in large part

0:30:56.240 --> 0:30:59.360
<v Speaker 1>because I end up playing by the rules so much

0:30:59.360 --> 0:31:01.520
<v Speaker 1>in them. You know, I bet somewhere out there there's

0:31:01.520 --> 0:31:03.560
<v Speaker 1>somebody who's got a book it's like the five step

0:31:03.600 --> 0:31:07.080
<v Speaker 1>process for becoming bad in dreams. I mean, certainly their

0:31:07.160 --> 0:31:09.280
<v Speaker 1>their their process is to help you with lucy dreaming.

0:31:09.280 --> 0:31:12.080
<v Speaker 1>And if i've I've known people who have had get

0:31:12.120 --> 0:31:14.440
<v Speaker 1>some success with it. But it's just it's a lot

0:31:14.440 --> 0:31:17.680
<v Speaker 1>of work and and there's so many other things I'm

0:31:17.680 --> 0:31:20.600
<v Speaker 1>trying to do as as as I'm you know, ramping

0:31:20.680 --> 0:31:22.880
<v Speaker 1>up to bedtime. Well, maybe your brain is just saving

0:31:22.920 --> 0:31:25.320
<v Speaker 1>all your creativity for your waking hours. That would be

0:31:25.320 --> 0:31:27.640
<v Speaker 1>a thing to be thankful for. Maybe that's what's happening.

0:31:27.640 --> 0:31:30.040
<v Speaker 1>That's the positive spin. Alright, Well, on that note, we're

0:31:30.040 --> 0:31:31.640
<v Speaker 1>going to take one more break and when we come

0:31:31.640 --> 0:31:37.520
<v Speaker 1>back a little more listener mail. Alright, we're back. So

0:31:37.600 --> 0:31:40.800
<v Speaker 1>this next message comes from our listener Emmett and it's

0:31:40.840 --> 0:31:44.600
<v Speaker 1>on the subject of Omamua and im it rights Hi again.

0:31:44.720 --> 0:31:47.760
<v Speaker 1>In the recent listener Mail episode, you mentioned that Omumu

0:31:47.960 --> 0:31:50.920
<v Speaker 1>gained momentum by traveling past our son. This is not

0:31:51.080 --> 0:31:53.040
<v Speaker 1>likely to be the case in the sense I think

0:31:53.080 --> 0:31:56.120
<v Speaker 1>you meant as a traveling object inners a gravity well,

0:31:56.400 --> 0:31:59.040
<v Speaker 1>it does gain momentum, but it would then lose all

0:31:59.040 --> 0:32:01.680
<v Speaker 1>that momentum as leaves the well. I think that's correct,

0:32:02.120 --> 0:32:04.640
<v Speaker 1>and it says there are two maneuvers that you can

0:32:04.680 --> 0:32:07.280
<v Speaker 1>gain momentum from a gravity well. The one we usually

0:32:07.280 --> 0:32:10.480
<v Speaker 1>hear about is a slingshot maneuver, which can't be used

0:32:10.480 --> 0:32:12.880
<v Speaker 1>by objects from our Solar system when it comes to

0:32:12.920 --> 0:32:15.800
<v Speaker 1>the Sun because the Sun's momentum is zero from our

0:32:15.840 --> 0:32:19.680
<v Speaker 1>reference frame. Mumua is not from our solar system, true,

0:32:19.680 --> 0:32:22.560
<v Speaker 1>but it's momentum is similar to the Sun's, so I'm

0:32:22.560 --> 0:32:25.280
<v Speaker 1>not sure it could effectively steal momentum from the Sun

0:32:25.360 --> 0:32:27.880
<v Speaker 1>this way. Even if it could, it would depend on

0:32:27.880 --> 0:32:30.400
<v Speaker 1>what side of the Sun it passed by on. If

0:32:30.440 --> 0:32:32.680
<v Speaker 1>it passed in front of the Sun's motion, it would

0:32:32.680 --> 0:32:36.040
<v Speaker 1>actually lose speed. There's another way for an object to

0:32:36.040 --> 0:32:38.760
<v Speaker 1>get a speed boost from the Sun's gravity well, through

0:32:38.800 --> 0:32:42.240
<v Speaker 1>the oh Birth effect. Drive systems in spacecraft are more

0:32:42.280 --> 0:32:45.040
<v Speaker 1>efficient at higher speeds up to a point, and you

0:32:45.120 --> 0:32:47.920
<v Speaker 1>can use the fall into the Sun's gravity well to

0:32:47.960 --> 0:32:51.120
<v Speaker 1>build up some velocity and then activate your drive. This

0:32:51.160 --> 0:32:54.120
<v Speaker 1>will give your drive a small but very real efficiency boost.

0:32:54.560 --> 0:32:57.640
<v Speaker 1>The last way that applies to Mumua is that near

0:32:57.680 --> 0:33:00.520
<v Speaker 1>the Sun, radiation pressure is going to be high, so

0:33:00.560 --> 0:33:03.280
<v Speaker 1>the boost Omumua felt was probably just because it was

0:33:03.280 --> 0:33:07.480
<v Speaker 1>getting blasted with more intense solar wind and radiation um

0:33:07.520 --> 0:33:09.560
<v Speaker 1>And yeah, I think im it's correct about that, And

0:33:09.720 --> 0:33:11.680
<v Speaker 1>what we were talking about in the episode was probably

0:33:11.720 --> 0:33:14.320
<v Speaker 1>that the radiation pressure led to the net gain in

0:33:14.400 --> 0:33:18.000
<v Speaker 1>momentum that omum experience. But I think immats responding to

0:33:19.440 --> 0:33:23.480
<v Speaker 1>somebody asking us um if omumu would gain speed by

0:33:23.520 --> 0:33:25.920
<v Speaker 1>traveling near the Sun, and I think we said it would,

0:33:25.960 --> 0:33:28.760
<v Speaker 1>which of course it would. But immage is entirely correct

0:33:28.800 --> 0:33:31.760
<v Speaker 1>that as it leaves it also loses that speed as well,

0:33:31.840 --> 0:33:35.320
<v Speaker 1>so it would be at the fastest point near its parahelion,

0:33:35.360 --> 0:33:37.920
<v Speaker 1>when it's closest to the Sun in that parabola. So

0:33:37.960 --> 0:33:42.320
<v Speaker 1>you're saying it might be aliens. No, well, what does

0:33:42.360 --> 0:33:44.760
<v Speaker 1>it might mean? I don't know. You know, how small

0:33:44.760 --> 0:33:47.040
<v Speaker 1>of a chance does that encompass. I'm still clinging to

0:33:47.120 --> 0:33:52.680
<v Speaker 1>the the out of control alien derelict ship possibility. Okay, yeah,

0:33:53.040 --> 0:33:55.479
<v Speaker 1>I put a higher chance on it being aliens than

0:33:55.520 --> 0:33:59.840
<v Speaker 1>I do on it being humans from the future. All right,

0:34:00.280 --> 0:34:02.040
<v Speaker 1>I want to read a quick listener mail here that

0:34:02.080 --> 0:34:04.880
<v Speaker 1>came to us. So is related to an older episode

0:34:04.920 --> 0:34:08.120
<v Speaker 1>one that I did with Christian about Chinese ghost marriage.

0:34:08.640 --> 0:34:12.040
<v Speaker 1>Oh yeah, this one comes to us from Nicole. She says, hey, guys,

0:34:12.080 --> 0:34:14.360
<v Speaker 1>I was just listening to your episode on Chinese ghost marriage,

0:34:14.360 --> 0:34:15.680
<v Speaker 1>and I know I'm late to the party, but I

0:34:15.719 --> 0:34:18.120
<v Speaker 1>have a story for you. A couple of years ago,

0:34:18.200 --> 0:34:21.960
<v Speaker 1>my dad attended his father's funeral in Northeast China. A

0:34:21.960 --> 0:34:24.560
<v Speaker 1>man dressed in white, which is typically warned by family

0:34:24.560 --> 0:34:27.200
<v Speaker 1>members of the deceased, approached my dad and greeted him

0:34:27.239 --> 0:34:29.759
<v Speaker 1>as a brother. Neither my dad nor any of his

0:34:29.800 --> 0:34:32.600
<v Speaker 1>sisters had met this man before. As it turns out,

0:34:32.640 --> 0:34:35.640
<v Speaker 1>my grandfather had an older sister who passed away before

0:34:35.640 --> 0:34:38.520
<v Speaker 1>she was married. Around the same time, a boy from

0:34:38.560 --> 0:34:43.160
<v Speaker 1>the same village died, also unmarried. The two were married posthumously.

0:34:43.560 --> 0:34:46.719
<v Speaker 1>The boy's family then went the extra mile and adopted

0:34:46.719 --> 0:34:49.200
<v Speaker 1>a son on behalf of their dead son and daughter

0:34:49.239 --> 0:34:52.319
<v Speaker 1>in law, without the knowledge of my family. That son

0:34:52.440 --> 0:34:55.120
<v Speaker 1>was my dad's cousin. He had come to pay his

0:34:55.160 --> 0:34:57.640
<v Speaker 1>respects to his uncle. Just thought you might like an

0:34:57.680 --> 0:35:01.360
<v Speaker 1>example of how this seemingly archaic rite exists in living memory.

0:35:01.600 --> 0:35:04.879
<v Speaker 1>Keep up the good work, Nicole from Australia. Well, thank you, Nicole.

0:35:04.960 --> 0:35:07.640
<v Speaker 1>That was a wonderful tidday. Yeah that this this was

0:35:07.640 --> 0:35:11.080
<v Speaker 1>an older episode. Uh that that that looked at Chinese

0:35:11.080 --> 0:35:13.680
<v Speaker 1>ghost marriage and uh and you know, tried to get

0:35:13.719 --> 0:35:16.680
<v Speaker 1>to the heart like, you know what why it exists

0:35:16.960 --> 0:35:19.360
<v Speaker 1>and existed as as a practice and what it says

0:35:19.400 --> 0:35:23.839
<v Speaker 1>about um these you know, these traditional Chinese models of

0:35:24.200 --> 0:35:28.239
<v Speaker 1>a family and ideas about uh, you know what, what

0:35:28.239 --> 0:35:30.200
<v Speaker 1>what happens when we die? Now we deal with the

0:35:31.000 --> 0:35:35.279
<v Speaker 1>passing of individuals who have h you know, haven't to

0:35:35.480 --> 0:35:40.239
<v Speaker 1>quite fit into the ideal family form. Uh. So it

0:35:40.280 --> 0:35:41.920
<v Speaker 1>was great to get great to hear from somebody that

0:35:41.960 --> 0:35:45.640
<v Speaker 1>has you know, personal family experience of of this. Yeah,

0:35:45.680 --> 0:35:48.120
<v Speaker 1>totally thank you for getting in touch, Nicole. All Right,

0:35:48.200 --> 0:35:50.600
<v Speaker 1>this next one, we got at least a couple of

0:35:50.640 --> 0:35:53.759
<v Speaker 1>messages in response to the episode Robert and I did

0:35:53.800 --> 0:35:56.919
<v Speaker 1>back in October about curses. It was an episode called

0:35:56.960 --> 0:35:59.680
<v Speaker 1>The Curse, and I was kind of surprised given the

0:35:59.680 --> 0:36:02.440
<v Speaker 1>norm all approach to the show. But we heard from

0:36:02.480 --> 0:36:05.920
<v Speaker 1>a couple of listeners who were unhappy with the episode

0:36:06.040 --> 0:36:09.440
<v Speaker 1>because they thought we were too dismissive or closed minded

0:36:09.520 --> 0:36:14.160
<v Speaker 1>about the idea that magic spells literally work. Um. And

0:36:14.160 --> 0:36:16.640
<v Speaker 1>and of course we did discuss plenty of the potential

0:36:16.640 --> 0:36:20.480
<v Speaker 1>psychological power and meaning of of spell work and witchcraft

0:36:20.520 --> 0:36:22.880
<v Speaker 1>and all that. But uh, they seem to think we

0:36:22.920 --> 0:36:27.279
<v Speaker 1>were too dismissive of spells literally having an effect. Well, well,

0:36:27.320 --> 0:36:29.560
<v Speaker 1>let's let's hear what she had to say. Okay, so

0:36:29.600 --> 0:36:32.760
<v Speaker 1>this is from Michelle. I found your episode on curses

0:36:32.840 --> 0:36:35.480
<v Speaker 1>very interesting, and I have a link to information about

0:36:35.520 --> 0:36:38.360
<v Speaker 1>book curses that you may find interesting as well. However,

0:36:38.360 --> 0:36:40.600
<v Speaker 1>in the podcast, you mentioned more than once that course

0:36:40.760 --> 0:36:43.640
<v Speaker 1>curses were invoked by common folk that the end that

0:36:43.680 --> 0:36:47.279
<v Speaker 1>they had no scientific understanding, and you even stated with

0:36:47.400 --> 0:36:50.840
<v Speaker 1>certainty that magic isn't real. This is surprising because you

0:36:50.920 --> 0:36:53.799
<v Speaker 1>normally keep such open minds. I think you make these

0:36:53.800 --> 0:36:56.920
<v Speaker 1>statements based on the belief that magic is supernatural. But

0:36:57.000 --> 0:37:00.239
<v Speaker 1>what if magic is as naturally possible as gravy or

0:37:00.320 --> 0:37:03.560
<v Speaker 1>quantum physics. I'm no expert on many scientific things, but

0:37:03.600 --> 0:37:06.320
<v Speaker 1>I accept them to be true without clear evidence presented

0:37:06.360 --> 0:37:08.960
<v Speaker 1>to my eyes. I'd encourage you to do some reading

0:37:09.000 --> 0:37:11.920
<v Speaker 1>on magic and modern paganism. You may find it interesting.

0:37:12.160 --> 0:37:14.680
<v Speaker 1>The Complete Idiot's Guide to Wicca and Witchcraft is a

0:37:14.719 --> 0:37:17.319
<v Speaker 1>good place to start. It was highly recommended to me

0:37:17.440 --> 0:37:19.719
<v Speaker 1>by the proprietor of a local witchcraft store, and I

0:37:19.760 --> 0:37:24.600
<v Speaker 1>did find it to be informative as promised. Blessed be Michelle. Well,

0:37:24.640 --> 0:37:28.279
<v Speaker 1>thanks for getting in touch, Michelle, and Um, I while

0:37:28.280 --> 0:37:30.839
<v Speaker 1>I'm going to disagree with you partially, I take your

0:37:30.840 --> 0:37:34.160
<v Speaker 1>point seriously. Um. The first thought I have is that,

0:37:34.360 --> 0:37:36.319
<v Speaker 1>as we talked about in the episode, I think it's

0:37:36.400 --> 0:37:40.960
<v Speaker 1>really important to distinguish between like literal magical causation, like

0:37:41.360 --> 0:37:44.520
<v Speaker 1>the power of spells to levitate objects or strike a

0:37:44.560 --> 0:37:47.680
<v Speaker 1>cloak thief dead at a distance, um, and like the

0:37:47.760 --> 0:37:51.920
<v Speaker 1>personal psychological power of sacred rights like spells. Yeah. I

0:37:51.920 --> 0:37:56.200
<v Speaker 1>mean I've had people cast spells, you know, pagan spells,

0:37:56.239 --> 0:38:00.160
<v Speaker 1>say in my house as a protective you know, sort

0:38:00.200 --> 0:38:04.800
<v Speaker 1>of housewarming kind of uh an effect. I've had spells

0:38:04.920 --> 0:38:07.279
<v Speaker 1>cast on me that have kind of like a healing objective.

0:38:07.719 --> 0:38:09.840
<v Speaker 1>And certainly neither of these am I going to expect

0:38:09.880 --> 0:38:13.880
<v Speaker 1>you know, them to work. To these two it's for

0:38:13.920 --> 0:38:16.560
<v Speaker 1>the home protection spell to be like a security system

0:38:16.680 --> 0:38:18.839
<v Speaker 1>or the or the the healing spell to be as

0:38:18.880 --> 0:38:21.600
<v Speaker 1>good as uh, you know, going to see a doctor

0:38:21.640 --> 0:38:24.040
<v Speaker 1>about my knee or you know, something to that effect.

0:38:24.920 --> 0:38:29.440
<v Speaker 1>But they certainly have social value. They certainly have There

0:38:29.520 --> 0:38:33.399
<v Speaker 1>is a value in somebody saying I care about you

0:38:33.520 --> 0:38:36.640
<v Speaker 1>or your circumstance, and here is here is a ritual

0:38:36.719 --> 0:38:38.640
<v Speaker 1>that proves it out. I mean, that's that's just how

0:38:38.680 --> 0:38:40.680
<v Speaker 1>I look at it. Yeah, exactly. I mean I feel

0:38:40.760 --> 0:38:43.120
<v Speaker 1>very much the same way about religious rights and rituals

0:38:43.120 --> 0:38:46.960
<v Speaker 1>that you don't have to believe that there's literal supernatural

0:38:47.120 --> 0:38:50.160
<v Speaker 1>power at work in order to see them as valuable,

0:38:50.200 --> 0:38:53.759
<v Speaker 1>because they are psychological dramas. They have meaning and significance

0:38:53.800 --> 0:38:58.520
<v Speaker 1>between people that they establish feelings and relationships. Like when

0:38:58.560 --> 0:39:02.120
<v Speaker 1>I listened to the Song of the Tiger Um. I

0:39:02.200 --> 0:39:05.480
<v Speaker 1>know that it doesn't actually have a magical effect on me,

0:39:05.880 --> 0:39:07.960
<v Speaker 1>but it but it certainly gets me pumped up. It

0:39:07.960 --> 0:39:11.879
<v Speaker 1>makes me feel like like I'm a little bit uh invincible.

0:39:12.000 --> 0:39:14.880
<v Speaker 1>Yeah yeah, And in many ways, I think magic and

0:39:15.040 --> 0:39:17.319
<v Speaker 1>spells and rites and all that can be a lot

0:39:17.360 --> 0:39:20.640
<v Speaker 1>like music. It's not like music is invoking the you know,

0:39:20.680 --> 0:39:23.480
<v Speaker 1>the literal might of some god that exists somewhere, But

0:39:23.520 --> 0:39:25.480
<v Speaker 1>it does something to the people who listen to it

0:39:25.560 --> 0:39:27.440
<v Speaker 1>and the people who play it, and it can be.

0:39:27.560 --> 0:39:29.480
<v Speaker 1>It can be it can be a driving force in

0:39:29.480 --> 0:39:31.680
<v Speaker 1>your life. It can be a reason to live the

0:39:31.719 --> 0:39:36.239
<v Speaker 1>same with with with magic, with religion, with various supernatural

0:39:36.280 --> 0:39:40.160
<v Speaker 1>ideas if we choose to layer them over the objective

0:39:40.200 --> 0:39:44.319
<v Speaker 1>reality that we deal with now. But more directly to

0:39:44.360 --> 0:39:46.719
<v Speaker 1>Michelle's point, so when it does come to like the

0:39:46.760 --> 0:39:49.840
<v Speaker 1>literal magical causation she's talking about, I mean she she

0:39:49.960 --> 0:39:52.919
<v Speaker 1>is correct that I don't like believe in it, and

0:39:53.040 --> 0:39:55.560
<v Speaker 1>we don't tend to consider it on the show as

0:39:55.640 --> 0:39:59.680
<v Speaker 1>like a serious possibility and explaining why things happened, and

0:39:59.800 --> 0:40:02.399
<v Speaker 1>I don't think. Essentially my point is, I don't think

0:40:02.440 --> 0:40:05.600
<v Speaker 1>that it is closed minded to not attribute things to

0:40:05.719 --> 0:40:09.640
<v Speaker 1>literal magical causation, because I think being open minded means

0:40:09.640 --> 0:40:12.719
<v Speaker 1>being opened evidence. And if there's good evidence that there's

0:40:12.800 --> 0:40:15.200
<v Speaker 1>literal magical causation in the world, I think, of course

0:40:15.200 --> 0:40:17.080
<v Speaker 1>we would be open to it. I think we demonstrate

0:40:17.120 --> 0:40:19.680
<v Speaker 1>that all the time. But I just say, personally, since

0:40:19.719 --> 0:40:22.239
<v Speaker 1>like I'm really interested in this sort of thing, and

0:40:22.280 --> 0:40:24.560
<v Speaker 1>I read about this sort of thing a lot, and

0:40:24.600 --> 0:40:27.560
<v Speaker 1>I've never come across anything that seems like good evidence

0:40:27.560 --> 0:40:31.439
<v Speaker 1>of literal magic, I couldn't honestly claim on the show

0:40:31.480 --> 0:40:35.040
<v Speaker 1>to think that maybe magic is actually a good explanation

0:40:35.200 --> 0:40:38.120
<v Speaker 1>for something. So I would feel disingenuous if I was

0:40:38.160 --> 0:40:41.040
<v Speaker 1>on here saying like, maybe magical curses are real. I

0:40:41.120 --> 0:40:43.320
<v Speaker 1>just don't think that's likely to be true. And I

0:40:43.360 --> 0:40:46.240
<v Speaker 1>wouldn't feel honest if I was saying that. But ultimately,

0:40:46.280 --> 0:40:48.440
<v Speaker 1>our show it's not about it's not about say, dismissing

0:40:49.000 --> 0:40:51.680
<v Speaker 1>the idea of curses, is about like saying, well, but

0:40:51.680 --> 0:40:54.319
<v Speaker 1>but look, but look at what Look at all these

0:40:54.360 --> 0:40:57.160
<v Speaker 1>these rituals and all these beliefs that have existed that

0:40:57.280 --> 0:41:00.480
<v Speaker 1>do involve curses, Like why do we have curses? It's

0:41:00.520 --> 0:41:03.560
<v Speaker 1>finding what's important and powerful about curses even if there

0:41:03.640 --> 0:41:06.560
<v Speaker 1>is no literal magic. Yeah, Like none of these things

0:41:06.600 --> 0:41:09.440
<v Speaker 1>are meaningless, like anytime we talk about uh, you know,

0:41:09.520 --> 0:41:13.359
<v Speaker 1>religious concept, mythological concept, like these are not just meaningless

0:41:13.440 --> 0:41:18.560
<v Speaker 1>doodles in the corners of of the the Earth's scientific narrative,

0:41:18.640 --> 0:41:20.840
<v Speaker 1>like these are these are important things. That's say, important

0:41:20.840 --> 0:41:23.800
<v Speaker 1>things about us, about our world and how we interact

0:41:23.880 --> 0:41:26.960
<v Speaker 1>with it. And uh and yeah, I I feel like

0:41:27.000 --> 0:41:28.759
<v Speaker 1>that we always try and keep that part of the

0:41:28.800 --> 0:41:31.280
<v Speaker 1>mission here on stuff to blow your mind. I totally agree.

0:41:31.320 --> 0:41:35.120
<v Speaker 1>I'm finding what's interesting and meaningful about things, no matter

0:41:35.160 --> 0:41:37.600
<v Speaker 1>what those things are. I mean, like, and I would

0:41:37.640 --> 0:41:39.920
<v Speaker 1>also say that I feel like this way of looking

0:41:39.920 --> 0:41:42.480
<v Speaker 1>at the world goes way beyond just like magic and

0:41:42.520 --> 0:41:46.399
<v Speaker 1>spell work, paganism and witchcraft, for example, I know of

0:41:46.560 --> 0:41:50.480
<v Speaker 1>Christians who pray for their loved ones without believing the

0:41:50.520 --> 0:41:54.279
<v Speaker 1>prayer will literally bring supernatural benefits to the people they

0:41:54.320 --> 0:41:57.840
<v Speaker 1>pray for. Instead, it's more like performing an inner drama,

0:41:58.120 --> 0:42:02.480
<v Speaker 1>like reinforces value of selflessness and love and goodwill. It's

0:42:02.480 --> 0:42:05.279
<v Speaker 1>sort of a self conditioning Yeah, I mean, I I

0:42:06.000 --> 0:42:09.160
<v Speaker 1>we employee prayer in my house. It's uh, you know,

0:42:09.600 --> 0:42:11.360
<v Speaker 1>if nothing else, it is a reason to stop and

0:42:11.400 --> 0:42:14.399
<v Speaker 1>think about someone other than yourself, you know. And uh,

0:42:14.400 --> 0:42:17.440
<v Speaker 1>and that alone I think has value in one's life.

0:42:17.480 --> 0:42:19.400
<v Speaker 1>That again, this is just my take on the topic

0:42:19.520 --> 0:42:22.279
<v Speaker 1>totally man, So, I mean, I guess my final thought

0:42:22.320 --> 0:42:25.880
<v Speaker 1>here is that even when it comes to non practitioners,

0:42:26.480 --> 0:42:30.239
<v Speaker 1>a person doesn't have to believe in literal magical causation

0:42:30.320 --> 0:42:34.759
<v Speaker 1>to see what's fascinating and wonderful about things like paganism

0:42:34.760 --> 0:42:39.000
<v Speaker 1>and witchcraft and religious rituals in general. It's is fascinating phenomena.

0:42:39.280 --> 0:42:41.520
<v Speaker 1>It's something I want to understand and learn more about.

0:42:41.600 --> 0:42:43.719
<v Speaker 1>And if we didn't think these were worthy subjects, we

0:42:43.760 --> 0:42:46.080
<v Speaker 1>wouldn't talk about them so much on the show. Now,

0:42:46.120 --> 0:42:48.400
<v Speaker 1>on that note, I am glad that we still have

0:42:48.520 --> 0:42:51.840
<v Speaker 1>not uttered the V word or the L word, and

0:42:51.960 --> 0:42:55.319
<v Speaker 1>thus enraged are our our male body here? That would

0:42:55.400 --> 0:42:59.040
<v Speaker 1>be like invoking the wrath of an angry god. However,

0:42:59.120 --> 0:43:01.399
<v Speaker 1>we do have one last spit of listener mail here

0:43:01.640 --> 0:43:06.279
<v Speaker 1>that does relate to certain red little packages showing up

0:43:06.280 --> 0:43:09.480
<v Speaker 1>on your doorstep. Uh during certain parts of the year,

0:43:09.920 --> 0:43:12.920
<v Speaker 1>We're gonna we have a little bit of regarding Christmas

0:43:13.000 --> 0:43:16.319
<v Speaker 1>Island crabs. Boy. This two comes to us from Dan.

0:43:17.000 --> 0:43:19.799
<v Speaker 1>Dan says, I recently finished listening to the second part

0:43:19.800 --> 0:43:23.279
<v Speaker 1>of your Christmas Island Crab episode, and also, on your recommendation,

0:43:23.400 --> 0:43:26.680
<v Speaker 1>watched Roger Corman's Attack of the Crab Monster. Yeah, I'm

0:43:26.719 --> 0:43:30.359
<v Speaker 1>spreading the love. After watching the movie, I had an

0:43:30.400 --> 0:43:33.520
<v Speaker 1>idea for a possible remake that is also partially based

0:43:33.520 --> 0:43:36.560
<v Speaker 1>on your episode. The basic plot would stay the same.

0:43:36.600 --> 0:43:39.040
<v Speaker 1>A group of scientists and soldiers land on a remote

0:43:39.040 --> 0:43:41.920
<v Speaker 1>island to discover what happened to the previous group of

0:43:41.920 --> 0:43:46.320
<v Speaker 1>scientists and beyonder a giant, super intelligent crab monster bent

0:43:46.400 --> 0:43:49.239
<v Speaker 1>on world domination. But here's where the remake would differ

0:43:49.280 --> 0:43:52.160
<v Speaker 1>from the nine seven original. It would be set during

0:43:52.239 --> 0:43:56.960
<v Speaker 1>Christmas on Christmas Island and involve enormous, super intelligent coconut

0:43:57.000 --> 0:43:59.799
<v Speaker 1>crabs who have used their psychic powers to turn the

0:44:00.080 --> 0:44:03.600
<v Speaker 1>coal human population into slave labor, who worshiped the giant

0:44:03.640 --> 0:44:08.319
<v Speaker 1>decapods as God's continuously clear roads and build homes for them,

0:44:08.320 --> 0:44:11.320
<v Speaker 1>before ending up as a food source when their usefulness

0:44:11.400 --> 0:44:14.040
<v Speaker 1>runs out. Now, if you had a giant like god

0:44:14.200 --> 0:44:17.840
<v Speaker 1>sized coconut crab, can you imagine the amount of limpid oil?

0:44:19.800 --> 0:44:24.160
<v Speaker 1>What's more frightening a God sized crab or a crab

0:44:24.200 --> 0:44:29.120
<v Speaker 1>sized God. I'm not sure. Okay, Dan continues, and in

0:44:29.160 --> 0:44:32.840
<v Speaker 1>case you're wondering, Yes, it would involve radiation. Some ideas

0:44:32.840 --> 0:44:35.000
<v Speaker 1>are just too good to change. It has to be

0:44:35.080 --> 0:44:38.400
<v Speaker 1>atomic radiation. It's up to a rag tag group of

0:44:38.400 --> 0:44:42.200
<v Speaker 1>scientists and soldiers led by Brian Cox and Peter Stormare

0:44:42.520 --> 0:44:45.280
<v Speaker 1>to put an end to the crabs tyranny and liberate

0:44:45.320 --> 0:44:48.680
<v Speaker 1>the human slaves. Maybe we could use Robert's Wonderful Christmas

0:44:48.680 --> 0:44:51.240
<v Speaker 1>song during the end credits, coming soon into a theater

0:44:51.320 --> 0:44:53.760
<v Speaker 1>near you. Keep up the great work. I look forward

0:44:53.840 --> 0:44:56.600
<v Speaker 1>to more mind blowing episodes in the new year. Somebody

0:44:56.640 --> 0:44:59.560
<v Speaker 1>get Dan in touch with twenty century Fox their paramount.

0:44:59.600 --> 0:45:01.279
<v Speaker 1>I don't know. I don't know what studios do, what

0:45:01.360 --> 0:45:04.600
<v Speaker 1>whoever would make this movie get them going. Yeah, I

0:45:04.840 --> 0:45:07.759
<v Speaker 1>think we're overdue for a Giant Crab movie. Somebody's gonna

0:45:07.800 --> 0:45:09.600
<v Speaker 1>do it. It's gonna come back. There's going to be

0:45:09.640 --> 0:45:12.560
<v Speaker 1>another Giant Crab movie. Might as well be this one.

0:45:12.680 --> 0:45:14.560
<v Speaker 1>This one sounds pretty fun, And we have one. More

0:45:14.600 --> 0:45:18.240
<v Speaker 1>about Christmas Islands comes from Chris. Chris writes, Hi, Robert,

0:45:18.239 --> 0:45:21.120
<v Speaker 1>and Joe. I couldn't believe my ears when my wife

0:45:21.200 --> 0:45:23.840
<v Speaker 1>Michelle told me that you guys did not one, but

0:45:24.040 --> 0:45:27.560
<v Speaker 1>two pods about Christmas Island, a place I called home

0:45:27.640 --> 0:45:31.040
<v Speaker 1>for ten years between nine and two thousand six. Wow.

0:45:31.480 --> 0:45:34.080
<v Speaker 1>We we were like, hey, have you lived on Christmas Island?

0:45:34.120 --> 0:45:36.880
<v Speaker 1>If so? Right in we heard from multiple people who

0:45:36.920 --> 0:45:39.640
<v Speaker 1>had been to Christmas Island. I couldn't believe this. Yeah,

0:45:39.640 --> 0:45:41.680
<v Speaker 1>it was it was multiple people. But I knew there

0:45:41.680 --> 0:45:43.480
<v Speaker 1>would there would be at least one person out there.

0:45:43.520 --> 0:45:45.760
<v Speaker 1>I knew. I knew, So I guess it's not too surprising.

0:45:45.840 --> 0:45:48.560
<v Speaker 1>But Chris and Michelle actually lived there. They lived on

0:45:48.640 --> 0:45:52.920
<v Speaker 1>Christmas Island. So Chris continues, we thoroughly enjoyed both episodes,

0:45:52.960 --> 0:45:54.880
<v Speaker 1>and so I thought i'd dig up a few old

0:45:54.920 --> 0:45:58.920
<v Speaker 1>family photos from my childhood featuring days spent amongst the

0:45:58.960 --> 0:46:02.200
<v Speaker 1>red crabs. Every year we look forward to the onset

0:46:02.239 --> 0:46:04.920
<v Speaker 1>of the rainy season, which, as you described so wonderfully,

0:46:04.920 --> 0:46:09.080
<v Speaker 1>initiated the annual crab migration. We'd spend hours running around

0:46:09.080 --> 0:46:12.120
<v Speaker 1>the quiet streets, studying the crabs and watching the hordes

0:46:12.200 --> 0:46:14.759
<v Speaker 1>go by. Thanks for the great podcast and spreading the

0:46:14.800 --> 0:46:18.319
<v Speaker 1>word about my beautiful former home. Hope you like the photos.

0:46:18.360 --> 0:46:21.120
<v Speaker 1>And Chris attached some photos that are so good. One

0:46:21.239 --> 0:46:25.640
<v Speaker 1>is children playing in the street surrounded by crabs. Another

0:46:25.640 --> 0:46:28.319
<v Speaker 1>one is a cat sitting on like a looks like

0:46:28.320 --> 0:46:31.880
<v Speaker 1>a front lawn walkway, just lying there in that wonderful,

0:46:31.960 --> 0:46:36.080
<v Speaker 1>perfect lazy cat repose, surrounded by crabs on all sides.

0:46:36.160 --> 0:46:38.520
<v Speaker 1>The cat does not seem worried. Yeah, this looks like

0:46:38.560 --> 0:46:42.560
<v Speaker 1>a cat that was maybe in really into messing with

0:46:42.600 --> 0:46:45.200
<v Speaker 1>these crabs are checking him out a while ago, and

0:46:45.320 --> 0:46:47.600
<v Speaker 1>now it's just like so over it and it's just

0:46:47.600 --> 0:46:49.920
<v Speaker 1>just napping in the sun. But it looks like the

0:46:49.960 --> 0:46:52.879
<v Speaker 1>cat just is just gonna let the crabs crawl right

0:46:52.920 --> 0:46:56.319
<v Speaker 1>over him. Well, you got a nap somewhere. That's our

0:46:56.360 --> 0:47:00.439
<v Speaker 1>new motto. All right, Well, we're gonna close it off

0:47:01.120 --> 0:47:03.680
<v Speaker 1>there for today, but certainly we we had so much

0:47:03.680 --> 0:47:05.759
<v Speaker 1>more listener mail we didn't have time to get to.

0:47:06.400 --> 0:47:08.040
<v Speaker 1>Hopefully we'll come back to some of it in the

0:47:08.080 --> 0:47:11.319
<v Speaker 1>next installment in about a month or so. But but

0:47:11.400 --> 0:47:13.919
<v Speaker 1>again we thank everybody for writing in because we we

0:47:13.920 --> 0:47:15.759
<v Speaker 1>we really try and read it all. We don't have

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<v Speaker 1>time to respond to it all. We don't have time

0:47:17.760 --> 0:47:20.920
<v Speaker 1>on the show to feature it all, but we just

0:47:21.080 --> 0:47:24.959
<v Speaker 1>we do always appreciate hearing from all of our listeners. Yeah,

0:47:25.000 --> 0:47:27.319
<v Speaker 1>as always, we we really love all the mail we get.

0:47:27.360 --> 0:47:29.080
<v Speaker 1>We're sorry we can't read it all on the show,

0:47:29.120 --> 0:47:31.279
<v Speaker 1>and and please keep it coming. Thank you so much.

0:47:31.680 --> 0:47:34.560
<v Speaker 1>All right, So, hey, you all have listened to the

0:47:34.560 --> 0:47:37.120
<v Speaker 1>show enough to know the basics here. Stuff to Blow

0:47:37.160 --> 0:47:38.960
<v Speaker 1>your Mind dot com that's the mother ship. That's what

0:47:39.040 --> 0:47:41.680
<v Speaker 1>we find all the episodes. That's why you'll find links

0:47:41.680 --> 0:47:45.080
<v Speaker 1>out to social media accounts that were on, including the

0:47:45.120 --> 0:47:48.160
<v Speaker 1>discussion module Stuff to Blow your Mind's Facebook group, the

0:47:48.160 --> 0:47:50.080
<v Speaker 1>Discussion model. That's the official place if you want to

0:47:50.160 --> 0:47:53.040
<v Speaker 1>chat with other other listeners. And also Joe and I

0:47:53.080 --> 0:47:55.560
<v Speaker 1>hang out there a little bit as well. Post you know,

0:47:55.760 --> 0:47:58.960
<v Speaker 1>you know, anything you like related to episodes we've done,

0:47:58.960 --> 0:48:00.680
<v Speaker 1>our episodes, you'd like us to do in the future,

0:48:00.760 --> 0:48:03.719
<v Speaker 1>or just just fun science, etcetera. That's a good place

0:48:03.760 --> 0:48:05.960
<v Speaker 1>to go. Also, the website has a link out to

0:48:06.000 --> 0:48:09.480
<v Speaker 1>our public store, which has a number of cool designs

0:48:09.520 --> 0:48:12.800
<v Speaker 1>in there. You can get t shirts, stickers, laptop cases,

0:48:12.880 --> 0:48:17.000
<v Speaker 1>the pillows with our logos for invention or stuff to

0:48:17.000 --> 0:48:19.680
<v Speaker 1>blow your mind, as well as some cool designs based

0:48:19.680 --> 0:48:23.239
<v Speaker 1>on past episodes. Pillows, pillows, that's the best thing. You

0:48:23.280 --> 0:48:25.799
<v Speaker 1>can get. A pillow that says the squirrels are not

0:48:25.880 --> 0:48:30.240
<v Speaker 1>what they seem with that fabulous bone nawing squirrel design

0:48:30.280 --> 0:48:32.920
<v Speaker 1>that we have. What I want to see is listeners

0:48:32.960 --> 0:48:35.680
<v Speaker 1>out there buying pillows from our store and then getting

0:48:35.680 --> 0:48:37.920
<v Speaker 1>their pets to sit on those pillows and getting covered

0:48:37.960 --> 0:48:41.160
<v Speaker 1>in pet hair. Send us photos well, not of just

0:48:41.239 --> 0:48:43.560
<v Speaker 1>the pet hair, like the pet needs to be on

0:48:43.680 --> 0:48:46.080
<v Speaker 1>the yea, the pet on the throne of the stuff

0:48:46.080 --> 0:48:47.800
<v Speaker 1>to blow your mind pillow, Yeah, because I if I

0:48:47.800 --> 0:48:51.040
<v Speaker 1>want to see just pet hair on a pillow. Yeah, yeah,

0:48:52.440 --> 0:48:54.400
<v Speaker 1>all right. And as always, if you want to support

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<v Speaker 1>do so. Wherever you get this podcast huge thanks as

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<v Speaker 1>always to our excellent audio producers Alex Williams and Tory Harrison.

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<v Speaker 1>directly to let us know uh feedback on this episode

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