WEBVTT - SYSK Selects: What was the most peaceful time in history?

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<v Speaker 1>M Hi there, it's me Josh and for s Y

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<v Speaker 1>s K Selects. This week, I've chosen what was the

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<v Speaker 1>Most Peaceful Time in History? Which originally came out in

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<v Speaker 1>March two thousand. Um, there's a big discussion about Stephen

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<v Speaker 1>Pinker and uh, if this kind of thing floats your boat,

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<v Speaker 1>check out Reality Denial. Stephen Pinker's Apologetics for Western imperial Violence,

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<v Speaker 1>which was a Public Intellectuals Project article, makes kind of

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<v Speaker 1>a good companion piece to this episode at any rate.

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<v Speaker 1>Enjoy it's a good one. Welcome to Stuff you should

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<v Speaker 1>Know from House Stuff Works dot com. Hi, and welcome

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<v Speaker 1>to the podcast. I'm Josh Clark. There's Charles W. Chuck Bryant.

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<v Speaker 1>We're being very professional and this is stuff should are.

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<v Speaker 1>This is decided, you know all we're saying, Josh, let's

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<v Speaker 1>get a piece of chance, who says me? And John

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<v Speaker 1>Lennon and you know the follow up I think that

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<v Speaker 1>that line was if it doesn't work out, kill someone.

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<v Speaker 1>But then he Yoko said you should take that part out.

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<v Speaker 1>Thank God for Yoko. Yeah, that's what I always say. Um, well,

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<v Speaker 1>I think that was a nice little intro. Chuck just

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<v Speaker 1>made it up close off the cuff clearly on the fly.

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<v Speaker 1>Um have you ever heard of the group vision of Humanity?

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<v Speaker 1>I have. I wonder where groups like this get their

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<v Speaker 1>cash because this is kind of um. I mean, they

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<v Speaker 1>make a social statement, but how are they? Are they

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<v Speaker 1>selling ads on their annual report? What's going on here?

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<v Speaker 1>I don't know? They may be an NGO, I guess.

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<v Speaker 1>I mean, I'm sure they are. I think it's valuable research.

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<v Speaker 1>I agree because it brings into focus, like, you know,

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<v Speaker 1>what we're going towards. What I should say. What they

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<v Speaker 1>do is they they use in twenty three different indicators

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<v Speaker 1>and uh crunch some numbers from all over the world

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<v Speaker 1>to determine what is the most peaceful countries on Earth?

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<v Speaker 1>And it's fairly predictable. The top and the bottom. What

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<v Speaker 1>were you surprised by? Did you like at two thousand twelves? Yeah, okay,

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<v Speaker 1>we'll go ahead and go over the top and bottom

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<v Speaker 1>ten and then we'll talk about surprises, because that sound

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<v Speaker 1>it sounds delicious. The number one most peaceful country was Iceland. Yeah,

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<v Speaker 1>and then you got Denmark, New Zealand, Canada, Japan, Austria, Oireland, Slovenia,

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<v Speaker 1>Finland and Switzerland are the top ten most peaceful countries.

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<v Speaker 1>I could have guessed all those. Maybe not Austria. Oh yeah, yeah, dude,

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<v Speaker 1>there's like super chill, very peaceful people. Got anything in

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<v Speaker 1>Western Europe basically is very peaceful these days. Yeah, I

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<v Speaker 1>mean Western Europe typically is very peaceful. By it's the

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<v Speaker 1>most peaceful region according to this list in the world.

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<v Speaker 1>I'm I'm just a little out of okay, I feel

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<v Speaker 1>like that Iranic surprised by one. Okay, so I picked Austria,

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<v Speaker 1>all right. I was surprised by Oh, I'll go with Slovenia. Yeah,

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<v Speaker 1>I don't know much about Slovenia. That's why I'm surprised.

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<v Speaker 1>So the worst is Somalia, and then Afghanistan, Sudan, Iraq,

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<v Speaker 1>Republic of Congo. Here's where I was surprised. Russia, I

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<v Speaker 1>was too. Russia is just slightly better than Congo as

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<v Speaker 1>far as peaceful countries go. Yeah, and slightly worse than

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<v Speaker 1>North Korea, and then the Central African Republic and then

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<v Speaker 1>Israel and in Pakistan is the tenth worst. And I

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<v Speaker 1>was also surprised by Israel. And then once I thought

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<v Speaker 1>about I was like, man, that really stinks. Yeah, I

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<v Speaker 1>was surprised by Russia. Yeah I was too, And um,

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<v Speaker 1>this one tends to fluctuate a little bit more depending

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<v Speaker 1>on these little civil wars that crop up in some

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<v Speaker 1>of these countries. Because like a place like Syria had

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<v Speaker 1>the biggest fall, they fell thirty places in a year,

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<v Speaker 1>and then Sri Lanka rose thirty places because their civil

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<v Speaker 1>war ended. So oh yeah, man, if you want to

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<v Speaker 1>like change big time in this rating, start or finish

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<v Speaker 1>a civil war, that's thirty points right there one way

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<v Speaker 1>or the other. Um. So yeah, I think the United

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<v Speaker 1>States tends to rank pretty much somewhere in the middle,

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<v Speaker 1>usually about the eighties. Yeah. Um, and the UK was

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<v Speaker 1>twenty nine. Just you know, that's another notable that is

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<v Speaker 1>very notable country or region. Uh. And you could probably

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<v Speaker 1>guess one of the things that one of the reasons

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<v Speaker 1>why the UK is higher than the United States is

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<v Speaker 1>because I think one of the indicators has to do

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<v Speaker 1>with access to guns a k. A. Ease of access

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<v Speaker 1>to weapons of minor destruction. Yeah, the UK's access against

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<v Speaker 1>is far more restricted. Um number of jailed inmates for

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<v Speaker 1>one thousand people. Uh. Military capability, Hey, US has got

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<v Speaker 1>that in aces. Yeah, well so does England though Uh

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<v Speaker 1>potential for terrorists acts. Yeah, I take that to mean

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<v Speaker 1>like maybe being a target for it. Uh, that's what

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<v Speaker 1>I took it as yea. And then some of the

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<v Speaker 1>other indicators they use our number of homicides per one

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<v Speaker 1>thousand people, um, how you get along with your neighbors

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<v Speaker 1>country wise, um, number of deaths from organized conflict, respect

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<v Speaker 1>for human rights, and number of heavy weapons so not

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<v Speaker 1>just guns and things, but scud missiles and like bunker busters.

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<v Speaker 1>That's the Global Peace Index. And again it's Vision of

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<v Speaker 1>Humanity and NGOs UM annual data that they crunched together,

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<v Speaker 1>which is pretty sweet, and that was there's just like

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<v Speaker 1>a little cheat sheet that we were working off of,

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<v Speaker 1>but there's a whole publication that really goes into depth

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<v Speaker 1>if you're interested. And they pretty much have a lock

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<v Speaker 1>on what the most peaceful country in the world is,

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<v Speaker 1>But the question still remains, what is the most peaceful

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<v Speaker 1>time in history? A lot of people ask that, Yeah,

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<v Speaker 1>and there's been several candidates. Um. Probably the most readily

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<v Speaker 1>identified as the packs Romana, which means the Roman Peace.

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<v Speaker 1>This gets a lot of press, at least um thanks

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<v Speaker 1>to a seven I'm sorry. An eighteenth century historian named

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<v Speaker 1>Edward Gibbon, who wrote the History of the Decline and

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<v Speaker 1>Fall of the Roman Empire pretty light reading um and

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<v Speaker 1>given was the first to really say, hey, there's this

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<v Speaker 1>thing called the Pax romana, or is the first one

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<v Speaker 1>to popularly right about it and actually try to date

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<v Speaker 1>this period. It was about a hundred and fifty years

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<v Speaker 1>and it started. Um was it a hundred and eighty years?

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<v Speaker 1>I'm sorry, yeah, well they rounded up to two hundred Yeah,

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<v Speaker 1>two hundred years things. Man, he puts it at twenty

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<v Speaker 1>seven BC, is beginning when Octavian, who was gayest Julius

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<v Speaker 1>Caesar Augustus, the great nephew of the stabbed one Julius Caesar,

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<v Speaker 1>and he was like, you know what, I'm in office now,

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<v Speaker 1>and I'll know what all we've always done is just conquered, conquered, conquered,

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<v Speaker 1>conquer and spread the empire. We got enough junk. Now

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<v Speaker 1>can we work on our what we have and just

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<v Speaker 1>like quit conquering and work on our infrastructure and just

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<v Speaker 1>being more peaceful and getting along within our own uh

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<v Speaker 1>land bounds right, making our people happy. We've got a

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<v Speaker 1>bunch of people, let's start focusing on them. And it

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<v Speaker 1>actually had a really big impact. The popular rebellions dropped

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<v Speaker 1>off pretty quickly in the Roman Empire. No, they point out,

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<v Speaker 1>but they I get the impression that they were a

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<v Speaker 1>lot more frequent and widespread than they were during the

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<v Speaker 1>pax Row model. Um. There there's these things called the

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<v Speaker 1>Gates of Janice, and they were built by the second

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<v Speaker 1>Emperor of Rome. I can't remember his name. Yeah, I

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<v Speaker 1>looked it up to I can't remember he. Uh. He

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<v Speaker 1>built these things and left them open, and while they

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<v Speaker 1>were open, somebody noticed like Rome was at peace, and

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<v Speaker 1>then another emperor later on closed them and Rome was

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<v Speaker 1>at war, and these gates would stay open or closed

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<v Speaker 1>for hundreds of years at a stretch, mostly open for

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<v Speaker 1>hundreds of years at a stretch, because they were always

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<v Speaker 1>at war. Yeah, and they became the symbolic, um, I guess,

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<v Speaker 1>kind of indicator of how Rome was doing right then

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<v Speaker 1>as far as war and peace went. And so during

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<v Speaker 1>the pet Romana, the Gates of Janis were ceremonially closed

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<v Speaker 1>and stayed closed for a couple hundred years, which is

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<v Speaker 1>a big deal. It was opposite of how I thought

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<v Speaker 1>it would be. I thought you would close them during

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<v Speaker 1>times of war, But um I I couldn't get to

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<v Speaker 1>the bottom of it. Was definitely symbolic. But is it

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<v Speaker 1>symbolic of Rome had troops out there that they needed

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<v Speaker 1>to leave the gates open for or if the gates

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<v Speaker 1>for closed. Rome was focusing inward rather than outward. See,

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<v Speaker 1>you thought more much more about it. I just thought,

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<v Speaker 1>if you're a war man, you better close the gates.

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<v Speaker 1>You guys could come in. Um. There was also something

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<v Speaker 1>called the Aura Passus, the Altar of peace, that was

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<v Speaker 1>built during this time as well. And then the whole

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<v Speaker 1>thing came to an end thanks to a guy named Commodus. Yeah.

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<v Speaker 1>He was more into conquering. Yeah. He was Marcus Aurelius's son,

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<v Speaker 1>and Marcus Aurelius was a really great general, we should say. Um,

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<v Speaker 1>during this time, during the Pax Romana, like you said,

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<v Speaker 1>there were still some popular rebellions. Um. There was one

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<v Speaker 1>in Hispania which is now modern day Spain. In Portugal. Um,

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<v Speaker 1>there was there's a border between the Roman Empire and

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<v Speaker 1>Germania which is modern day Germania. Um. And then also

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<v Speaker 1>during the Pax Romana, Rome invaded England and subjugated it.

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<v Speaker 1>So depending on who you were, the Pax Romana could

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<v Speaker 1>have been very violent. You may have come to a

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<v Speaker 1>violent and but if you're if you look at the

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<v Speaker 1>Roman Empire as a whole, this was a very peaceful time.

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<v Speaker 1>And Rome was pretty much running the world at the time.

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<v Speaker 1>So this you could say was the most peaceful time

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<v Speaker 1>in world history, I think, compared to how Rome usually was.

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<v Speaker 1>It was pretty peaceful. Yeah, but it wasn't all like

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<v Speaker 1>you said, daisies and uh honey bees. Did you know,

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<v Speaker 1>I had no idea where I was going? Um? Did

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<v Speaker 1>you know you know a vomitorium? Yeah, that's it's it's

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<v Speaker 1>a popular misconception, really not true. No, Um, Romans actually

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<v Speaker 1>didn't really use feathers to vomit up their meals. Vomitorium

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<v Speaker 1>was like a place of ingress and egress into um,

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<v Speaker 1>like a form or colosseum or something like that. It's

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<v Speaker 1>basically the place where everybody walked in. They called it

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<v Speaker 1>the vomitorium. So all those stories about eating to excess,

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<v Speaker 1>bening and purging are not true as far as I know.

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<v Speaker 1>The purging part is a misconception. Interesting. Yeah, they definitely

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<v Speaker 1>went to excess, especially followers of Bacchus. Yeah, I mean,

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<v Speaker 1>can you believe that, like could you imagine, I'm just

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<v Speaker 1>gonna eat so much like lamb and beef and drink

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<v Speaker 1>mead until I can't move, and then I'll throw it

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<v Speaker 1>all up and I'll do it all over again, and

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<v Speaker 1>then will honor the God that I follow, which and

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<v Speaker 1>why I follow this sex with like eighteen people at

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<v Speaker 1>once ancient Roman, that place was a party. Rodney McDowell,

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<v Speaker 1>huh yeah. And Helen Mirren young was she? And that? Yeah,

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<v Speaker 1>she was in it and naked crazy quite a bit.

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<v Speaker 1>I never saw it, Caligula, it's really not very good.

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<v Speaker 1>It's well, it's just long and dull, and you expect

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<v Speaker 1>way more than you get. As far as when I

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<v Speaker 1>was a kid, Colia was like the dirtiest thing ever,

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<v Speaker 1>you know. Yeah, And then you watch it now you're like, God,

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<v Speaker 1>what a bore that clash of the Titans without the

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<v Speaker 1>good fighting without pants? Yeah, um, you jaded, bright uncle Agula. Yeah,

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<v Speaker 1>I am all right. So that is the pats Romana.

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<v Speaker 1>We we put it up for consideration and we're striking

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<v Speaker 1>it down. The sound of it being stricken down up next,

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<v Speaker 1>we have a time that you might not think was

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<v Speaker 1>the most peaceful, and that was the time of Genghis Khan.

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<v Speaker 1>What Genghis Khan who we have talked about murdering what

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<v Speaker 1>like a million people? One point eight million people? We

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<v Speaker 1>put that one to rest. Yes we did, um, but

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<v Speaker 1>he did. We should probably go over it real quick.

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<v Speaker 1>The reason he was he was known for killing one

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<v Speaker 1>point eight million people in an hour is because in

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<v Speaker 1>just one particular city, Nishapur, he had his people sack

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<v Speaker 1>it and then he went in and said, cut everyone's

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<v Speaker 1>head off and stack it into a giant pyram. And

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<v Speaker 1>everybody's man, woman, child, baby, dog, You got your head

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<v Speaker 1>cut off and stacked. That was jengas CON's orders. Jingis,

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<v Speaker 1>that's how you say it. Okay, I saw the thing

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<v Speaker 1>that fern bank. They kept saying jengas Con. So that's

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<v Speaker 1>how I'm saying it, not Janis, No, okay, Jengis. Well,

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<v Speaker 1>I'm gonna go with Gingis Khan, Gingi Kahan ging Juice. Alright.

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<v Speaker 1>So um, sure there was a lot of conquering of

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<v Speaker 1>people's when you were bringing together the Mongol hordes. You

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<v Speaker 1>gotta do some killing. But apparently once all the killing

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<v Speaker 1>was accomplished, or not all of it, but enough of it,

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<v Speaker 1>he was like, you know what, I think now we

0:13:43.440 --> 0:13:46.560
<v Speaker 1>really need to like take care of folks. Yeah, kind

0:13:46.600 --> 0:13:49.760
<v Speaker 1>of like protect people, kind of like when who started

0:13:49.800 --> 0:13:56.400
<v Speaker 1>the Pax Romana, Uh, the Great Nephew, Yeah Octavia's Yeah,

0:13:56.800 --> 0:13:58.640
<v Speaker 1>yeah it was. It was very much like, Okay, you're

0:13:58.720 --> 0:14:01.000
<v Speaker 1>under our control now, which means you're now protected by

0:14:01.080 --> 0:14:04.199
<v Speaker 1>our laws, which was good for a lot of people,

0:14:04.480 --> 0:14:07.960
<v Speaker 1>especially the Mongol hordes that he uh he basically brought

0:14:08.080 --> 0:14:12.760
<v Speaker 1>under his um his kingdom, I guess King Chip whatever um.

0:14:13.200 --> 0:14:15.960
<v Speaker 1>And some of the some of the innovations that Jengis

0:14:16.040 --> 0:14:19.880
<v Speaker 1>Khan came up with where things like freedom of religion,

0:14:20.640 --> 0:14:25.480
<v Speaker 1>what yeah, women's rights. Um. He devised a postal system,

0:14:25.680 --> 0:14:28.720
<v Speaker 1>not the first, but he divides the postal system yeah,

0:14:28.920 --> 0:14:31.560
<v Speaker 1>sort of like the pony express that we talked about.

0:14:31.600 --> 0:14:34.400
<v Speaker 1>They had stations and horses and they would go from

0:14:34.440 --> 0:14:37.160
<v Speaker 1>station to station delivering mail. And if you listen to

0:14:37.280 --> 0:14:40.600
<v Speaker 1>the Postal Service episode, you know that that is something

0:14:40.720 --> 0:14:45.280
<v Speaker 1>that is intended to create culture and spread information, share

0:14:45.320 --> 0:14:49.920
<v Speaker 1>information easily. Um. Kubla Khan two hundred years after Jengis

0:14:50.000 --> 0:14:54.000
<v Speaker 1>Khan uh he established a system of printing presses. Two

0:14:54.080 --> 0:15:00.840
<v Speaker 1>hundred years before Guttenberg sublicon it's uh, it's pronounced um. There.

0:15:01.000 --> 0:15:04.040
<v Speaker 1>So there is a lot of really great innovations as

0:15:04.080 --> 0:15:08.120
<v Speaker 1>far as like promoting individual and human rights um. And

0:15:08.240 --> 0:15:13.000
<v Speaker 1>they protected these things using really really strict punishment, so

0:15:13.120 --> 0:15:15.560
<v Speaker 1>much so that there's a very old legend that a

0:15:15.640 --> 0:15:18.760
<v Speaker 1>woman are saying that a woman could walk from one

0:15:18.880 --> 0:15:21.400
<v Speaker 1>end of the Mongol Empire to the other about a

0:15:21.440 --> 0:15:25.080
<v Speaker 1>million square miles, holding a sack of gold, and be

0:15:25.440 --> 0:15:31.480
<v Speaker 1>just completely left alone. That's awesome, it is because there

0:15:31.600 --> 0:15:33.720
<v Speaker 1>was a lot of you were you were going to

0:15:33.760 --> 0:15:37.560
<v Speaker 1>be punished pretty severely, but a lot of people would

0:15:37.600 --> 0:15:42.960
<v Speaker 1>point out, uh, if the state doles out capital punishment

0:15:43.160 --> 0:15:47.800
<v Speaker 1>or physical punishment pretty easy, pretty strictly. And can you

0:15:47.880 --> 0:15:50.840
<v Speaker 1>say that's very peaceful? Yeah? And can you say it's

0:15:50.880 --> 0:15:55.520
<v Speaker 1>peaceful even though like millions of people potentially were killed

0:15:55.600 --> 0:15:59.240
<v Speaker 1>in order to establish that that huge area of land,

0:16:00.480 --> 0:16:03.480
<v Speaker 1>you know, I mean, I guess afterwards maybe, but we're

0:16:03.520 --> 0:16:08.640
<v Speaker 1>gonna say no on Gingis con So, no to the

0:16:08.720 --> 0:16:12.680
<v Speaker 1>pox Romana, No to Jengis Khan's Mongol Empire founded around

0:16:14.320 --> 0:16:18.440
<v Speaker 1>a d win. Then Chuck, I'm gonna put up a

0:16:18.480 --> 0:16:24.120
<v Speaker 1>boat along with our buddy Stephen Pinker that says right now,

0:16:24.280 --> 0:16:27.520
<v Speaker 1>my friend, are the most peaceful times in world history? Man,

0:16:27.680 --> 0:16:29.720
<v Speaker 1>that is crazy, chuck his think about it. During the

0:16:29.760 --> 0:16:35.920
<v Speaker 1>twentieth century we had two World wars, countless civil wars. Um,

0:16:36.160 --> 0:16:40.640
<v Speaker 1>We've had genocides, terrorism, We've had a lot of um,

0:16:42.120 --> 0:16:47.600
<v Speaker 1>lynch ings, lots of lots of death like violence, like

0:16:47.680 --> 0:16:52.560
<v Speaker 1>how can you call it homicide? Patricide? Matricide, brother and

0:16:52.640 --> 0:16:58.400
<v Speaker 1>sister side. That's a phil phil side, is it? I think? So? Okay? Um,

0:16:58.680 --> 0:17:00.720
<v Speaker 1>so yeah, there's a lot of killing going on. But

0:17:01.280 --> 0:17:05.880
<v Speaker 1>evolutionary psychologist Stephen Finker, who I think we talked about before,

0:17:05.960 --> 0:17:08.359
<v Speaker 1>haven't we. It's not really familiar. Yeah, we have, Uh,

0:17:08.680 --> 0:17:11.280
<v Speaker 1>we talked about him in Um Emotion and Art. He

0:17:11.359 --> 0:17:15.360
<v Speaker 1>said that music is auditory cheesecake. That's right. Um, he said.

0:17:15.400 --> 0:17:19.120
<v Speaker 1>You know what, things seem violent now for several reasons.

0:17:19.520 --> 0:17:23.239
<v Speaker 1>One reason is because of media coverage and you hear

0:17:23.280 --> 0:17:26.240
<v Speaker 1>about everything and you're inundated with it. So it's gonna

0:17:26.359 --> 0:17:28.639
<v Speaker 1>you know, if you watch the evening news, it's violence

0:17:28.720 --> 0:17:31.680
<v Speaker 1>upon violence upon violence. He says. If you go to

0:17:31.720 --> 0:17:33.560
<v Speaker 1>the hunter gatherer days where you think they're all this

0:17:33.640 --> 0:17:37.920
<v Speaker 1>out hunting and gathering of the men died at the

0:17:37.960 --> 0:17:42.080
<v Speaker 1>hands of violence compared to two of men today dying

0:17:42.119 --> 0:17:44.440
<v Speaker 1>at the hands of violence during the twentieth century. Yeah,

0:17:44.440 --> 0:17:48.200
<v Speaker 1>which is a lot more people, a lot more dudes,

0:17:48.320 --> 0:17:52.200
<v Speaker 1>of course, so take that into account. But compared to

0:17:52.280 --> 0:17:55.880
<v Speaker 1>like the Middle Ages and in times like that, much

0:17:56.040 --> 0:17:58.920
<v Speaker 1>much more peaceful and less violent today. He makes the

0:17:59.320 --> 0:18:03.920
<v Speaker 1>point that Hobbs Thomas Hobbs, not Calvin Hobbs, which is

0:18:04.040 --> 0:18:06.639
<v Speaker 1>what I always want to say. Um. He that he

0:18:06.760 --> 0:18:10.640
<v Speaker 1>was correct and his whole idea that life was brooty, brutish,

0:18:10.880 --> 0:18:16.280
<v Speaker 1>nasty and short before government. Um. And that he points

0:18:16.320 --> 0:18:19.359
<v Speaker 1>to a times of like anarchy or a failed state

0:18:19.560 --> 0:18:23.840
<v Speaker 1>like in Guinea Bissau or Somalia where you have huge

0:18:23.960 --> 0:18:27.680
<v Speaker 1>escalations of violence. And he said the rise of the

0:18:27.800 --> 0:18:30.879
<v Speaker 1>state and the state monopoly on violence, which means like

0:18:30.960 --> 0:18:33.840
<v Speaker 1>the states is the only one that can execute somebody. Um.

0:18:34.480 --> 0:18:39.280
<v Speaker 1>Has created this way for people to to get redressed

0:18:39.400 --> 0:18:43.320
<v Speaker 1>for wrongs against them, go to court and the government

0:18:43.359 --> 0:18:44.800
<v Speaker 1>does it for you. You don't have to go kill

0:18:44.880 --> 0:18:47.119
<v Speaker 1>that man and then he doesn't come kill your family,

0:18:47.240 --> 0:18:50.440
<v Speaker 1>and blah blah blah and back and forth. UM. So

0:18:50.560 --> 0:18:53.840
<v Speaker 1>that was one thing, one reason, um, why we've gotten

0:18:53.880 --> 0:18:57.840
<v Speaker 1>more peaceful. Uh yeah, he he thinks technology, UM, which

0:18:57.880 --> 0:18:59.159
<v Speaker 1>makes a lot of sense, has a lot to do

0:18:59.240 --> 0:19:02.040
<v Speaker 1>with it because we are connected now like we never

0:19:02.320 --> 0:19:06.160
<v Speaker 1>have been in world history, and connected to other countries.

0:19:06.240 --> 0:19:09.399
<v Speaker 1>And and I think people and this is me talking,

0:19:09.600 --> 0:19:12.399
<v Speaker 1>I think people fear what they don't understand. And there

0:19:12.480 --> 0:19:15.040
<v Speaker 1>is a better understanding now than there ever has been,

0:19:15.560 --> 0:19:18.840
<v Speaker 1>so there's not as much fear, and people oftentimes react

0:19:19.440 --> 0:19:21.920
<v Speaker 1>from fear with violence. Yeah. And what a guy named

0:19:22.080 --> 0:19:24.560
<v Speaker 1>Peter Singer came up with is called the expanding circle.

0:19:25.160 --> 0:19:28.240
<v Speaker 1>It was It initially started with UM, you know, our

0:19:28.400 --> 0:19:32.040
<v Speaker 1>your family, and then clans, tribes, whatever. And as we

0:19:32.160 --> 0:19:35.199
<v Speaker 1>got bigger and bigger, and societies got bigger and bigger. Uh,

0:19:35.359 --> 0:19:38.679
<v Speaker 1>this circle of who was okay in our book UM

0:19:39.000 --> 0:19:42.119
<v Speaker 1>expanded more and more until it was like one culture

0:19:42.200 --> 0:19:44.520
<v Speaker 1>warring with one culture. But then as we came to

0:19:44.720 --> 0:19:47.520
<v Speaker 1>understand other cultures a little better, that circle got bigger

0:19:47.560 --> 0:19:50.760
<v Speaker 1>and bigger, until now not only does it include UM

0:19:51.000 --> 0:19:54.240
<v Speaker 1>basically all humans, but other species of animals as well.

0:19:54.320 --> 0:19:57.080
<v Speaker 1>Like they're okay, maybe we shouldn't kill maybe we shouldn't

0:19:57.080 --> 0:20:01.000
<v Speaker 1>eat octopi, you know, because they're intelligent and we know

0:20:01.080 --> 0:20:03.760
<v Speaker 1>they're intelligent because we understand them a little more. We've

0:20:04.000 --> 0:20:06.520
<v Speaker 1>we've gotten closer to them, we've been hugged by them.

0:20:06.600 --> 0:20:09.440
<v Speaker 1>That's a good point. And he goes on Pink or

0:20:09.480 --> 0:20:11.399
<v Speaker 1>Dust to talk about healthcare. It's sort of along the

0:20:11.520 --> 0:20:14.720
<v Speaker 1>same lines. Not only can are we better at saving people,

0:20:14.840 --> 0:20:19.280
<v Speaker 1>but it also has given us more value about saving people,

0:20:19.359 --> 0:20:22.600
<v Speaker 1>And just the notion of saving human lives through medicine

0:20:23.000 --> 0:20:26.600
<v Speaker 1>has increased or decreased violence. That one kind of like

0:20:26.760 --> 0:20:29.480
<v Speaker 1>didn't quite click with me. It seems like super for me.

0:20:29.600 --> 0:20:33.560
<v Speaker 1>If you're gonna die at thirty or thirty five, that

0:20:33.640 --> 0:20:36.879
<v Speaker 1>would make life even with no chance of reviving you.

0:20:37.040 --> 0:20:40.639
<v Speaker 1>If like you, like fell in a puddle, yeah, um,

0:20:40.880 --> 0:20:44.639
<v Speaker 1>that would make life more valuable in that sense. Whereas like,

0:20:44.840 --> 0:20:47.280
<v Speaker 1>if people are walking around like well, a doctor could

0:20:47.280 --> 0:20:48.600
<v Speaker 1>probably fix them. If I hit him over the have

0:20:48.720 --> 0:20:51.000
<v Speaker 1>with this lead pipe, it might make people a little

0:20:51.080 --> 0:20:53.040
<v Speaker 1>more prone to use the lead pipe on somebody. I

0:20:53.119 --> 0:20:55.239
<v Speaker 1>don't know that lead pipe eaters think about that stuff. Well,

0:20:55.280 --> 0:20:57.159
<v Speaker 1>but think about this, like, let's say we got to

0:20:57.240 --> 0:21:00.959
<v Speaker 1>the point where you had a chance being fully revived

0:21:01.000 --> 0:21:03.920
<v Speaker 1>and restored within a couple of days after being shot.

0:21:05.000 --> 0:21:07.760
<v Speaker 1>That medicine advances to that point, I'd be shooting people

0:21:07.800 --> 0:21:10.560
<v Speaker 1>all over the place exactly. So that's my point, you

0:21:10.640 --> 0:21:12.600
<v Speaker 1>know what I'm saying, Like it seems like that seems

0:21:12.680 --> 0:21:14.560
<v Speaker 1>counterintuitive to me, and I've been trying to wrap my

0:21:14.640 --> 0:21:16.520
<v Speaker 1>mind around it. And I'm also really worried that I've

0:21:16.520 --> 0:21:20.040
<v Speaker 1>just given my myself aways like a complete sociopath somehow

0:21:20.520 --> 0:21:22.840
<v Speaker 1>by not understanding that you know now that one didn't

0:21:22.880 --> 0:21:25.240
<v Speaker 1>hit his home as much with me either. I also

0:21:25.280 --> 0:21:29.800
<v Speaker 1>want to say too, with the government monopoly on violence, um, yes,

0:21:29.960 --> 0:21:32.399
<v Speaker 1>the government used to have a monopoly on violence in

0:21:32.480 --> 0:21:36.080
<v Speaker 1>other ages as well, but that wasn't um, that didn't

0:21:36.119 --> 0:21:39.840
<v Speaker 1>have the companion of protecting individual and human rights like

0:21:39.960 --> 0:21:42.720
<v Speaker 1>we have today to where it's not just like yeah,

0:21:42.880 --> 0:21:46.000
<v Speaker 1>kill him for you know, next to nothing. Like Pinker

0:21:46.080 --> 0:21:48.960
<v Speaker 1>points out that during the Middle Ages when m violence

0:21:49.000 --> 0:21:54.159
<v Speaker 1>peaked and by his estimation, um, like you stuff that

0:21:54.280 --> 0:21:57.879
<v Speaker 1>we would a government would find someone for. Today you

0:21:57.920 --> 0:22:01.720
<v Speaker 1>would be killed for. Yeah, that's good, right. Uh. He

0:22:01.840 --> 0:22:04.399
<v Speaker 1>also makes some good points about things like the United Nations,

0:22:04.480 --> 0:22:09.000
<v Speaker 1>like the cooperation between countries these days is unparalleled, the

0:22:09.119 --> 0:22:14.239
<v Speaker 1>EU um sharing responsibility for international conflicts, like teaming up

0:22:14.359 --> 0:22:17.600
<v Speaker 1>with other countries to go you know, peace keep I guess,

0:22:18.400 --> 0:22:20.520
<v Speaker 1>or conquered, depending on which way you want to look

0:22:20.520 --> 0:22:24.359
<v Speaker 1>at it. Um common currency, I guess it was a

0:22:24.480 --> 0:22:27.240
<v Speaker 1>lot more violent back in the day when you had

0:22:27.720 --> 0:22:32.800
<v Speaker 1>everyone trading different things. Common currency would sort of bind

0:22:32.840 --> 0:22:35.760
<v Speaker 1>people together. Yeah, at the very least. Different currencies maybe

0:22:36.000 --> 0:22:39.600
<v Speaker 1>promote a sense of otherness too, you know, yeah, in

0:22:39.720 --> 0:22:42.520
<v Speaker 1>group out group stuff. I take an anthropology class once.

0:22:42.560 --> 0:22:43.960
<v Speaker 1>I don't know if I've talked about it before. The

0:22:44.080 --> 0:22:47.600
<v Speaker 1>first one I ever took great class, and the the

0:22:47.880 --> 0:22:52.280
<v Speaker 1>um instructor challenged the class to go a full day

0:22:52.600 --> 0:22:56.199
<v Speaker 1>without using any in group or outgroup language like us

0:22:56.400 --> 0:23:00.320
<v Speaker 1>them we they Wow, I bet that stuff. It's impossible.

0:23:00.720 --> 0:23:02.600
<v Speaker 1>You can't do it, But just paying attention to it,

0:23:02.920 --> 0:23:06.200
<v Speaker 1>trying just for a day really kind of brings out

0:23:06.400 --> 0:23:09.960
<v Speaker 1>how much you see other people in other groups. Is

0:23:10.280 --> 0:23:15.760
<v Speaker 1>different in other and and that's not necessarily a good thing. No,

0:23:15.920 --> 0:23:17.840
<v Speaker 1>I would I would like to strive to be more

0:23:18.040 --> 0:23:22.520
<v Speaker 1>open minded and inclusive like that. I would say, try that, then, yeah,

0:23:22.560 --> 0:23:29.000
<v Speaker 1>I think everyone should, though I agree, you got anything else. No,

0:23:29.400 --> 0:23:32.040
<v Speaker 1>there's a pretty cool thing UM called Stephen Pinker on

0:23:32.160 --> 0:23:36.360
<v Speaker 1>the Decline of Violence UM by Ethan Zuckerman. I can't

0:23:36.359 --> 0:23:38.080
<v Speaker 1>remember the name of the site it was on, but

0:23:38.119 --> 0:23:39.639
<v Speaker 1>if you search that, it will bring it up from

0:23:39.680 --> 0:23:42.399
<v Speaker 1>two thou seven. And it sounds like Stephen Pinker was

0:23:42.480 --> 0:23:46.439
<v Speaker 1>like preparing his notes for Angels of Our Better Nature,

0:23:46.600 --> 0:23:49.280
<v Speaker 1>that book he came out with where he argues we

0:23:49.400 --> 0:23:53.000
<v Speaker 1>just talked about, Um, that's pretty cool little primer, a

0:23:53.080 --> 0:23:56.239
<v Speaker 1>little brief rundown of it. I love Pinker And if

0:23:56.280 --> 0:24:00.560
<v Speaker 1>you want to read this article, um, you should. You

0:24:00.640 --> 0:24:03.679
<v Speaker 1>can type in peaceful History in the search bart how

0:24:03.720 --> 0:24:05.399
<v Speaker 1>stuff works dot Com and it will bring it up.

0:24:06.000 --> 0:24:07.840
<v Speaker 1>And I said search bar, which means it's time for

0:24:08.240 --> 0:24:45.240
<v Speaker 1>word from our sponsor. It is time for a listener mail.

0:24:47.760 --> 0:24:50.359
<v Speaker 1>All right, We're gonna call this more on Condoms in

0:24:50.400 --> 0:24:53.760
<v Speaker 1>New York because you just can't get enough of that apparently. Uh.

0:24:53.880 --> 0:24:56.720
<v Speaker 1>In one of our podcasts we talked about the fact

0:24:56.800 --> 0:24:59.600
<v Speaker 1>that you find condoms just playing around the street New

0:24:59.680 --> 0:25:01.720
<v Speaker 1>York and I was kind of like, where are those

0:25:01.760 --> 0:25:04.399
<v Speaker 1>coming from? And we had one dude right in that

0:25:04.480 --> 0:25:06.960
<v Speaker 1>worked for the ferry. I think that all that stuff

0:25:06.960 --> 0:25:09.840
<v Speaker 1>gets washed out down there. And what do they call him?

0:25:09.880 --> 0:25:18.960
<v Speaker 1>The uh oh white snakes or something icone island like whitefish. Yeah,

0:25:18.960 --> 0:25:24.439
<v Speaker 1>I think whitefish, white snake. Yeah. So uh this uh,

0:25:24.600 --> 0:25:26.560
<v Speaker 1>this guy Aaron listened to that, and he has a

0:25:26.680 --> 0:25:30.320
<v Speaker 1>theory here um about New Yorkers. Generally, we tend to

0:25:30.400 --> 0:25:33.760
<v Speaker 1>engage in otherwise private behavior in public. For many of us,

0:25:33.800 --> 0:25:36.159
<v Speaker 1>privacy is hard to come by. Remember this was the

0:25:36.240 --> 0:25:38.480
<v Speaker 1>birthplace of the tenement. The whole family is living in

0:25:38.600 --> 0:25:41.520
<v Speaker 1>one room. Unfortunately for some, this remains a reality. For

0:25:41.640 --> 0:25:44.879
<v Speaker 1>most people. However, even living with one's family in separate

0:25:44.920 --> 0:25:47.600
<v Speaker 1>rooms or roommates in a cramped department means little privacy.

0:25:48.280 --> 0:25:50.880
<v Speaker 1>Going outside doesn't help. Uh. It might in the suburbs,

0:25:51.320 --> 0:25:53.240
<v Speaker 1>but here in New York there are always people walking

0:25:53.280 --> 0:25:56.159
<v Speaker 1>around everywhere all the time. Once in a while, I

0:25:56.280 --> 0:25:58.360
<v Speaker 1>will see if I can find a place where there's

0:25:58.400 --> 0:26:00.160
<v Speaker 1>no one around and no one can see me. It's

0:26:00.200 --> 0:26:03.840
<v Speaker 1>pretty tough. So people adapt to this reality by blocking

0:26:03.920 --> 0:26:06.359
<v Speaker 1>out reality, so to speak, pretending as if no one

0:26:06.480 --> 0:26:09.200
<v Speaker 1>is around. That's why New York has a reputation for

0:26:09.320 --> 0:26:11.520
<v Speaker 1>having a lot of crazy people, because a lot of

0:26:11.640 --> 0:26:14.480
<v Speaker 1>us talk and sing and laugh and gesture to ourselves.

0:26:15.280 --> 0:26:17.280
<v Speaker 1>I believe this goes on all across the country. It's

0:26:17.320 --> 0:26:20.280
<v Speaker 1>just that everyone else does it behind closed doors. I

0:26:20.440 --> 0:26:22.439
<v Speaker 1>like what he's saying here. By the way, I totally agree.

0:26:23.280 --> 0:26:25.720
<v Speaker 1>So while some people merely talk to themselves in public,

0:26:25.800 --> 0:26:29.399
<v Speaker 1>a few people engage in more vulgar behavior, from picking

0:26:29.440 --> 0:26:32.520
<v Speaker 1>one's nose all the way to having sex. Not only

0:26:32.600 --> 0:26:35.440
<v Speaker 1>have I witnessed three separate acts of public sex in

0:26:35.520 --> 0:26:40.360
<v Speaker 1>my youth, I engaged in public sex three times. All

0:26:40.440 --> 0:26:43.160
<v Speaker 1>of these acts witnessed and engaged and occurred in public parks,

0:26:43.600 --> 0:26:46.359
<v Speaker 1>and I'll except one occurred during the daytime. Personally, I

0:26:46.440 --> 0:26:49.120
<v Speaker 1>remember trying to minimize the chances of being seen somewhat

0:26:49.280 --> 0:26:52.280
<v Speaker 1>but not too hard. If someone saw, they would be

0:26:52.400 --> 0:26:55.800
<v Speaker 1>unlikely to a no, mere my girlfriend or be do

0:26:56.000 --> 0:26:58.440
<v Speaker 1>anything but ignore it and keep on walking. Which is

0:26:58.520 --> 0:27:01.080
<v Speaker 1>the great thing about New York. You can really do anything.

0:27:01.440 --> 0:27:04.040
<v Speaker 1>Then you will be completely ignored because no one wants

0:27:04.040 --> 0:27:07.280
<v Speaker 1>any part of that. You know. Uh So that is

0:27:07.320 --> 0:27:11.200
<v Speaker 1>exactly what I did, guys um as a witness. I

0:27:11.280 --> 0:27:13.560
<v Speaker 1>hope this helps explain why your chances of stepping on

0:27:13.640 --> 0:27:15.840
<v Speaker 1>a used condom while out on the stroll is higher

0:27:16.320 --> 0:27:18.159
<v Speaker 1>in New York City than anywhere else in the country.

0:27:18.760 --> 0:27:20.920
<v Speaker 1>It is certainly the wrong way to dispose of condoms,

0:27:20.960 --> 0:27:23.240
<v Speaker 1>to be sure, and that's because we're a bunch of

0:27:23.359 --> 0:27:26.440
<v Speaker 1>self centered, selfish people for whom littering is a way

0:27:26.440 --> 0:27:29.480
<v Speaker 1>of life. Please don't judge us for public sex, Aaron,

0:27:30.600 --> 0:27:35.360
<v Speaker 1>I like Darren. Thanks Aaron, what a level headed approach

0:27:35.440 --> 0:27:39.280
<v Speaker 1>to explain anything. Yeah, I like that sort of armchair

0:27:41.080 --> 0:27:45.760
<v Speaker 1>psychology about stuff like that. Yeah, those armchair dr ruth in. Yeah,

0:27:46.040 --> 0:27:49.320
<v Speaker 1>you know that's all I got about that. One's good

0:27:49.320 --> 0:27:51.720
<v Speaker 1>for you, Aaron, if you want to explain something that

0:27:52.080 --> 0:27:54.159
<v Speaker 1>we've talked about and couldn't quite get to the bottom two,

0:27:54.200 --> 0:27:56.680
<v Speaker 1>we're always happy to cross all of our teas and

0:27:56.800 --> 0:27:59.320
<v Speaker 1>daught our eyes if you will. Um. You can tweet

0:27:59.359 --> 0:28:01.639
<v Speaker 1>to us s ESKA podcast. You can join us on

0:28:01.720 --> 0:28:05.080
<v Speaker 1>Facebook dot com slash stuff you Should Know, and you

0:28:05.119 --> 0:28:07.360
<v Speaker 1>can send us an email The Stuff Podcast at Discovery

0:28:07.440 --> 0:28:11.080
<v Speaker 1>dot com. But wait, you should first also join us

0:28:11.119 --> 0:28:14.320
<v Speaker 1>on our website. Our website chuck Yeah, lots of cool

0:28:14.320 --> 0:28:17.120
<v Speaker 1>stuff there. It's called Stuff you Should Know dot com

0:28:22.520 --> 0:28:24.960
<v Speaker 1>for more on this and thousands of other topics. Does

0:28:25.000 --> 0:28:26.240
<v Speaker 1>it How stuff works dot com