WEBVTT - The Spotlight Effect

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<v Speaker 1>Hello everyone. This is Seth the audio producer for Stuff

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<v Speaker 1>to Blow Your Mind. And there's just a quick note

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<v Speaker 1>before we start. Myself, Robert, and Joe. We are still

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<v Speaker 1>recording in isolation because it is the summer of and well,

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<v Speaker 1>this episode, we had a bit of a problem with

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<v Speaker 1>Robert's microphone. It was a one time thing. It shouldn't

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<v Speaker 1>happen again in the future, but for this episode, it's

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<v Speaker 1>going to sound a little bit like Joe is kind

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<v Speaker 1>of talking to a tv VCR combo and like a

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<v Speaker 1>bunker somewhere. But well, I guess that's technically kind of

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<v Speaker 1>what we're actually doing. But anyway, anyway, point is this

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<v Speaker 1>is a one time incident. Uh, it's all still very understandable,

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<v Speaker 1>very easy to listen to in this episode of cleaned

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<v Speaker 1>it up as best I can, and next time it'll

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<v Speaker 1>sound just like normal, we promise. Thanks, enjoy the show.

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<v Speaker 1>Welcome to Stuff to Blow Your Mind Production. If I

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<v Speaker 1>heart radio. Hey, welcome to Stuff to Blow Your Mind.

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<v Speaker 1>My name is Robert Lamp and I'm Joe McCormick. In

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<v Speaker 1>Today we're gonna be talking about mostly focusing on a

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<v Speaker 1>classic psychology paper about an effect in uh in the

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<v Speaker 1>kind of social cognitive bias known as the spotlight effect.

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<v Speaker 1>But to get into this subject, I wanted to start

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<v Speaker 1>off by thinking about something that a lot of people

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<v Speaker 1>have found themselves doing in the past few months. Of

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<v Speaker 1>people who maybe this wasn't part of your job very

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<v Speaker 1>much recently, but now you spend a significant portion of

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<v Speaker 1>your day in web video meetings, staring at little boxes

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<v Speaker 1>of your co workers faces on a computer screen, or

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<v Speaker 1>maybe just staring at your own face a lot. Yes, uh,

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<v Speaker 1>I mean, in fact, right now is Joe and I

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<v Speaker 1>are recording this. We are using a Zoom call. We

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<v Speaker 1>are using a Zoom conference to communicate with each other,

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<v Speaker 1>and then we're using some other programs and what not

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<v Speaker 1>to to actually record it. But yeah, a lot of

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<v Speaker 1>people haven't. You may be using something different. You might

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<v Speaker 1>be using what there's like Google meet, Microsoft meeting, like

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<v Speaker 1>Facebook flop. I mean they're like a million of them, right,

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<v Speaker 1>I mean this is an optagram. Yeah, it's a growth

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<v Speaker 1>industry figuring out and it makes sense. Right. We need

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<v Speaker 1>to still be able to connect with each other, We

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<v Speaker 1>still need to have meaningful meetings and all of those

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<v Speaker 1>less meaningful meetings, and in order to keep the gears

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<v Speaker 1>of business grinding away. Right. Yeah. And one of the

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<v Speaker 1>strange things I've noticed, and I've read other people noticing

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<v Speaker 1>the exact same thing, is that you might expect that

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<v Speaker 1>being able to do a meeting from your home over

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<v Speaker 1>the internet would be maybe less exhausting than a meeting

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<v Speaker 1>in person, But somehow I have not found it to

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<v Speaker 1>be the case. I found that, like, video chats can

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<v Speaker 1>be just intensely draining, like after where they're over, you

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<v Speaker 1>feel like you've been lifting weights or something. Uh. And

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<v Speaker 1>part of what's going on here I found very much

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<v Speaker 1>embodied in the spirit of an article that I saw

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<v Speaker 1>link to. It's it's just a Medium post. And I

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<v Speaker 1>want to be very clear that I'm not passing judgment

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<v Speaker 1>on the author here, that nothing wrong with with this person,

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<v Speaker 1>but the title of it just gave me chills. And

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<v Speaker 1>the title of this medium post was how to fake

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<v Speaker 1>eye contact during video chats and why it's important. Yes, uh,

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<v Speaker 1>this this was this is interesting. This was what a

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<v Speaker 1>medium article by Alexa Curtis, And they made three key

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<v Speaker 1>suggestions here. The first one is to use a webcam

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<v Speaker 1>even if no one else is okay. The second is

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<v Speaker 1>trick yourself into looking at the camera instead of at

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<v Speaker 1>the screen impossible, and then tape your prompts, your notes

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<v Speaker 1>whatever to your monitor as much as possible instead of

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<v Speaker 1>having to refer to like a notepad something. Yeah, the

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<v Speaker 1>suggestion is like, make a little fake face to go

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<v Speaker 1>around the webcam box so that you're looking into the

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<v Speaker 1>camera instead of at the screen. But I just don't

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<v Speaker 1>think it's like if your face is played back on

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<v Speaker 1>the screen unless you are able to turn your face

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<v Speaker 1>off for yourself. You just you're not going to be

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<v Speaker 1>able to help it, are you. Yeah. I actually, before

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<v Speaker 1>I read this, I kind of thought because I'd catch

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<v Speaker 1>myself doing this. Um. Now, now I should say that

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<v Speaker 1>I am lucky and that I do not have to

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<v Speaker 1>set through just hours and hours of meetings today and zoom.

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<v Speaker 1>I have friends who are definitely stuck in that boat,

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<v Speaker 1>and they seem exhausted by it. We use zoom in

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<v Speaker 1>these recordings, but for the most part, we're not actually

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<v Speaker 1>engaging in the video part of it. We we have

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<v Speaker 1>other stuff, we have notes, stuff that we're looking at

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<v Speaker 1>when we're recording. But I have found this to be

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<v Speaker 1>the case with my my Dungeons and Dragons group, which

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<v Speaker 1>used to meet in person, but now it's forced to

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<v Speaker 1>meet via zoom and we have this, you know, and

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<v Speaker 1>it's like a two or three hour zoom called you know,

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<v Speaker 1>like a three hour zoom called it would do once

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<v Speaker 1>a week to do Dengon and Dragons. And for some reason,

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<v Speaker 1>I've been noticing that I've just I felt kind of

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<v Speaker 1>worn out by it towards the end of of the night,

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<v Speaker 1>um in ways that I wasn't worn out previously meeting

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<v Speaker 1>in person, Like I just kind of felt zapped by it,

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<v Speaker 1>like if if we were battling something at the end,

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<v Speaker 1>I'm just kind of going through the motions. I'm just

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<v Speaker 1>not feeling it anymore at that point. Yeah, exact same experience.

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<v Speaker 1>I've done social stuff via video calls. I've also been

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<v Speaker 1>doing a D and D campaign, my my first ever

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<v Speaker 1>by the way, thank you over over zoom, and it's

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<v Speaker 1>been a lot of fun. But yes, it is. It

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<v Speaker 1>is kind of exhausting to just participate in the in

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<v Speaker 1>the eyeball Tennis of of the different video faces on

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<v Speaker 1>the screen. Something about it hooks its claws into your

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<v Speaker 1>brain and just pulls and stretches and kind of needs

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<v Speaker 1>your brain like a ball of dough. Yeah, now, fortunately,

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<v Speaker 1>I don't know how your campaign is going, but with ours,

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<v Speaker 1>were also using a couple other resources. We're using a

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<v Speaker 1>discord forum, and we're using role twenty to pull up

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<v Speaker 1>maps and such. So maybe maybe we should upgrade our

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<v Speaker 1>technology we're looking into. But but basically we have some

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<v Speaker 1>other things to captivate our eyes during this this process.

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<v Speaker 1>I guess one of the things about a straight up

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<v Speaker 1>like business zoom meeting is a lot of times you're

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<v Speaker 1>just stuck in those Brady bunch um cubes, right, You're

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<v Speaker 1>just you're just stuck with all these little screen pictures

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<v Speaker 1>of people and uh and some sometimes you have it

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<v Speaker 1>set to where one will take dominance over the others,

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<v Speaker 1>but you may just be looking at a wall of

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<v Speaker 1>people's faces, and then you're thinking about again this point

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<v Speaker 1>of should I be making eye contact with everybody? Should

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<v Speaker 1>I be focusing on trying to be the most presentable,

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<v Speaker 1>you know, the most professional looking, Like when they look

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<v Speaker 1>at my little box, it's like watching a TV broadcast

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<v Speaker 1>and I'm making direct eye contact with them. Maybe, but

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<v Speaker 1>because I have a little sticky smiley face that I've

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<v Speaker 1>put out at the top of my computer by the camera.

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<v Speaker 1>There are multiple ways in which this type of interaction

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<v Speaker 1>is not normal. I mean, of course, it's not normal

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<v Speaker 1>to be interfacing through technology at all. Of course, it's

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<v Speaker 1>kind of strange that you're not looking at the person

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<v Speaker 1>but you're looking at the screen, so the eye contact

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<v Speaker 1>is off. I understand that that point in the article.

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<v Speaker 1>But at the same time, it is not normal to

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<v Speaker 1>be able to see yourself while you're talking to people.

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<v Speaker 1>I can imagine if you know you were always talking

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<v Speaker 1>to people with a mirror in your hand that was

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<v Speaker 1>reflecting your face. Yeah, people would rightfully think you were insane.

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<v Speaker 1>That was how like self obsessed you were that you

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<v Speaker 1>go or I don't know, or afraid of Gordon's that

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<v Speaker 1>you always had to have a mirror in your hand.

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<v Speaker 1>And yet that's the reality we find ourselves there. And

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<v Speaker 1>I know this is this is not just like our

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<v Speaker 1>particular reaction to this. This is something that that I've

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<v Speaker 1>read about in multiple popular articles and also not just

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<v Speaker 1>an obscure scientific articles. Like there was an article I

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<v Speaker 1>came across in I think of his Business Insider that

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<v Speaker 1>is called like why you can't stop steering at yourself

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<v Speaker 1>in zoom calls. Yes, this was by Shia Fetter. Titled

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<v Speaker 1>a cyber Psychologist explains why you can't stop steering yourself

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<v Speaker 1>on zoom calls and everyone else is probably doing the same, um,

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<v Speaker 1>which I I have caught myself doing this sometimes during

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<v Speaker 1>Dunus and dragons, sometimes during work calls, where you know

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<v Speaker 1>you want to check in, you want to see how

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<v Speaker 1>you were presenting to the rest of the world. But

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<v Speaker 1>then it's often easy to sort of, you know, to

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<v Speaker 1>to to. You're looking at these wall of faces, and

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<v Speaker 1>then you decide to maximize your own, and you're like,

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<v Speaker 1>all right, let's see, how's the light hitting me, what's

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<v Speaker 1>my hair doing right now? How presented my smiling weird?

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<v Speaker 1>Like smiling weird? Do I look do I look engaged?

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<v Speaker 1>Or do I look as bored as I feel? You know? Um?

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<v Speaker 1>And so that's what this article gets into a little

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<v Speaker 1>of that year. So um. The article discusses some key

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<v Speaker 1>points made by cyber psychologist Andrew Franklin. So the first

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<v Speaker 1>one is that in general, adolescents tend to suffer for

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<v Speaker 1>from the imaginary audience delusion, the idea that people in

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<v Speaker 1>the surroundings are really paying attention to every move they make,

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<v Speaker 1>and this often follows us into adulthood as well. Yeah,

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<v Speaker 1>and this I think is pretty close to or perhaps

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<v Speaker 1>even just another name for the main issue we're going

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<v Speaker 1>to be focusing on today and otherwise known as the

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<v Speaker 1>spotlight effect. Now, one thing about this, this point about adolescents.

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<v Speaker 1>I mean, this is of course terrifying to think about,

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<v Speaker 1>given the nature of social media, which is pretty much

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<v Speaker 1>predicated on this sort of celebrity aspiring notion of a

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<v Speaker 1>constant audience and uh and in one tends to drift

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<v Speaker 1>to extremes and reaction to that, right, this feeling that

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<v Speaker 1>every word I put on the Internet, or every video,

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<v Speaker 1>every whatever is vitally important and will be viewed by

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<v Speaker 1>potentially everyone in the world. Yes, you're not just constantly

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<v Speaker 1>on view you are constantly being reviewed, is the perception. Yeah,

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<v Speaker 1>I know, obviously that's it's gonna from person person and

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<v Speaker 1>there some people are gonna use social media in a

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<v Speaker 1>way that hasn't far more limited scope only close friends

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<v Speaker 1>or maybe even family, maybe just one person can see

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<v Speaker 1>you know. But but but yeah, it does make me

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<v Speaker 1>wonder and this would have to be a you know,

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<v Speaker 1>a discussion for another time, like just what what what

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<v Speaker 1>is happening when this um spotlight effect, This imaginary audience

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<v Speaker 1>delusion is playing uh into our use of social media. Yeah,

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<v Speaker 1>but also so this psychology professor Andrew Franklin also makes

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<v Speaker 1>the point that like it's not just an illusion that

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<v Speaker 1>like video chats are actually exhausting. Yeah, Yeah, to make

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<v Speaker 1>the point that video chats are more stressful than in

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<v Speaker 1>person meetings, and a big part of that is just

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<v Speaker 1>everything is more distracted, more fragmented, and we have muted

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<v Speaker 1>or severely lessened nonverbal communicative skills. So you think of

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<v Speaker 1>a lot of this is kind of an overstatement of

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<v Speaker 1>the obvious, but you can do far less with your

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<v Speaker 1>body language, not only your overt body language like talking

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<v Speaker 1>with your hands and waving down people the other side

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<v Speaker 1>of the table, but in terms of just having a

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<v Speaker 1>bodily awareness of what everyone is doing and how they

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<v Speaker 1>are sort of reacting to what's going on, and if

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<v Speaker 1>someone else is about to speak or needs to speak. Yes,

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<v Speaker 1>And it's actually hard to tell who's looking at who,

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<v Speaker 1>Like you can assume if there are a bunch of

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<v Speaker 1>Brady bunch boxes that people are probably looking if they're

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<v Speaker 1>not looking at themselves, they're probably looking at the person

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<v Speaker 1>who's currently talking. But maybe not. You can't tell. Yeah,

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<v Speaker 1>And and it's also weird to think, like, I guess

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<v Speaker 1>maybe some of you out there had more of like

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<v Speaker 1>a you know, rules of order kind of a upbringing

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<v Speaker 1>or or you know, you had some more training and Okay,

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<v Speaker 1>this is how, this is how a business meeting goes,

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<v Speaker 1>this is how a work meeting operates. But I feel

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<v Speaker 1>for my part, a lot of it's just kind of

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<v Speaker 1>you just learn it. You go just sort of figure

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<v Speaker 1>out what is the culture of this group and this meeting,

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<v Speaker 1>and and how am I supposed to fit in? And

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<v Speaker 1>then to a certain extent, it feels like we've had

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<v Speaker 1>to relearn all of that or augment our understanding of

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<v Speaker 1>that based on the limitations of the technology. Yeah. I

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<v Speaker 1>think that's totally right, And and I would I would

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<v Speaker 1>emphasize yet again that not all digital socialization skills are

0:12:11.520 --> 0:12:15.040
<v Speaker 1>are interchangeable or transferable to one another. So you might

0:12:15.360 --> 0:12:18.559
<v Speaker 1>have been well acclimatized to the social skills one needs

0:12:18.559 --> 0:12:22.319
<v Speaker 1>in order to interact through a different type of mediated

0:12:22.360 --> 0:12:26.800
<v Speaker 1>social media like like Facebook or Twitter or something like that,

0:12:27.040 --> 0:12:29.520
<v Speaker 1>and still not really have any skills for how to

0:12:29.559 --> 0:12:32.320
<v Speaker 1>interact via a video chat. It's just like a different

0:12:32.320 --> 0:12:34.280
<v Speaker 1>set of skills, a different set of things to get

0:12:34.360 --> 0:12:38.520
<v Speaker 1>used to. Yeah, it's a different talking stick entirely now now.

0:12:38.559 --> 0:12:41.679
<v Speaker 1>Franklin also drives something that given the strain of keeping

0:12:41.760 --> 0:12:44.760
<v Speaker 1>up with everyone's tiny boxes and concern over how you

0:12:44.760 --> 0:12:49.040
<v Speaker 1>yourself look in your box, you might easily find yourself

0:12:49.160 --> 0:12:52.080
<v Speaker 1>just looking at yourself, staring into the digital mirror and

0:12:52.160 --> 0:12:55.040
<v Speaker 1>fixating on how you appear to friends, co workers, and

0:12:55.120 --> 0:12:59.319
<v Speaker 1>bosses and and Franklin maintains that this means you're likely overwhelmed.

0:12:59.320 --> 0:13:03.120
<v Speaker 1>I perceive games which which I totally get. Again, even

0:13:03.200 --> 0:13:06.240
<v Speaker 1>with the low stakes confines of dungeons and dragons. You know,

0:13:06.800 --> 0:13:09.240
<v Speaker 1>nothing huge is on the line here. But by the

0:13:09.360 --> 0:13:11.040
<v Speaker 1>end of the of the session again, I often find

0:13:11.080 --> 0:13:13.679
<v Speaker 1>myself kind of zapped in ways that I never felt

0:13:13.679 --> 0:13:17.240
<v Speaker 1>before within person gaming. And even though we're staring into

0:13:17.440 --> 0:13:22.040
<v Speaker 1>that digital reflection of our own face, Franklin stresses that

0:13:22.160 --> 0:13:25.920
<v Speaker 1>people are ultimately not fixating on you like you think

0:13:25.960 --> 0:13:29.160
<v Speaker 1>they are. They are not setting there watching you and

0:13:29.400 --> 0:13:32.920
<v Speaker 1>you know, dissecting everything about your appearance and in your

0:13:32.960 --> 0:13:35.680
<v Speaker 1>background and what your face is doing in any any

0:13:35.679 --> 0:13:39.160
<v Speaker 1>given sect. Yeah, No, they're probably much more likely fixating

0:13:39.200 --> 0:13:42.439
<v Speaker 1>on themselves the same way you are fixating on yourself.

0:13:43.160 --> 0:13:45.840
<v Speaker 1>Um uh. And so this brings us back to the

0:13:45.880 --> 0:13:48.640
<v Speaker 1>cognitive bias that we're gonna be focusing on in today's episode,

0:13:48.760 --> 0:13:52.800
<v Speaker 1>also known as the spotlight effect. And this effect is

0:13:52.880 --> 0:13:55.679
<v Speaker 1>very interesting because, on one hand, I think it's one

0:13:55.679 --> 0:13:59.600
<v Speaker 1>of the simplest psychological phenomena we've ever talked about on

0:13:59.600 --> 0:14:02.959
<v Speaker 1>the show. It's actually very simple to observe. It's very

0:14:03.000 --> 0:14:06.040
<v Speaker 1>straightforward in a way. But it's one of those things

0:14:06.080 --> 0:14:10.080
<v Speaker 1>where if you really internalize it, it's implications could be

0:14:10.240 --> 0:14:13.959
<v Speaker 1>kind of life changing. Yeah, it's one of these things

0:14:13.960 --> 0:14:16.520
<v Speaker 1>that doesn't I wouldn't say that it really like changes

0:14:17.559 --> 0:14:21.080
<v Speaker 1>in the nature of your reality, but it brings certain

0:14:21.120 --> 0:14:26.000
<v Speaker 1>aspects of it into maybe sharper focus. You might realize, Oh, well, okay,

0:14:26.040 --> 0:14:29.560
<v Speaker 1>that explains some of the things I feel when I

0:14:29.600 --> 0:14:33.000
<v Speaker 1>am in a meeting or you know, just walking around

0:14:33.200 --> 0:14:36.640
<v Speaker 1>u uh, you know, in a public space, or or

0:14:36.680 --> 0:14:39.560
<v Speaker 1>whatever the case may be. Um, I do feel like

0:14:39.600 --> 0:14:43.520
<v Speaker 1>it does it does? It does feel like a revelation

0:14:43.560 --> 0:14:46.400
<v Speaker 1>of it in its own way. Yeah. So the main

0:14:46.480 --> 0:14:49.160
<v Speaker 1>paper that I wanted to focus on today was published

0:14:49.160 --> 0:14:52.239
<v Speaker 1>in the year two thousand in the Journal of Personality

0:14:52.240 --> 0:14:56.440
<v Speaker 1>and Social Psychology by Thomas Gilovich of Victoria who Staid

0:14:56.480 --> 0:15:00.520
<v Speaker 1>Medvec and Kenneth Savitsky, and it's called the spot effect

0:15:00.560 --> 0:15:03.960
<v Speaker 1>in Social Judgment and ecocentric bias and Estimates of the

0:15:04.000 --> 0:15:08.240
<v Speaker 1>salience of one zone actions and appearance. You can pretty

0:15:08.240 --> 0:15:10.680
<v Speaker 1>easily find a full PDF of this online if you

0:15:10.720 --> 0:15:13.760
<v Speaker 1>want to read it. And this is a highly cited paper.

0:15:13.800 --> 0:15:15.960
<v Speaker 1>It has been referred to many many times in the

0:15:16.040 --> 0:15:18.840
<v Speaker 1>years since as a kind of seminal work on this

0:15:19.120 --> 0:15:23.680
<v Speaker 1>on this social cognitive bias. So the authors begin with

0:15:23.800 --> 0:15:28.240
<v Speaker 1>some anecdotal observations, and these observations are that for both

0:15:28.320 --> 0:15:32.080
<v Speaker 1>good and ill, it often seems like stuff you expect

0:15:32.200 --> 0:15:38.040
<v Speaker 1>other people to notice and recall about you really goes unnoticed. Uh.

0:15:38.080 --> 0:15:41.160
<v Speaker 1>And also on the good side, that might be like

0:15:41.320 --> 0:15:45.040
<v Speaker 1>something smart that you said in a discussion group. You're

0:15:45.080 --> 0:15:47.400
<v Speaker 1>like really pleased with yourself that like, oh, I had

0:15:47.440 --> 0:15:50.000
<v Speaker 1>that really good insight or I made that really funny joke,

0:15:50.600 --> 0:15:53.040
<v Speaker 1>and then it turns out later that nobody else seems

0:15:53.080 --> 0:15:57.360
<v Speaker 1>to recall that you said anything. Or perhaps this often

0:15:57.400 --> 0:16:00.720
<v Speaker 1>actually happens in athletic contexts where people will make a

0:16:00.760 --> 0:16:03.480
<v Speaker 1>really good shot in a basketball game or something, and

0:16:03.520 --> 0:16:06.280
<v Speaker 1>they will expect people to remember that they did that.

0:16:06.680 --> 0:16:09.720
<v Speaker 1>But then maybe it turns out that nobody really noticed.

0:16:09.800 --> 0:16:12.080
<v Speaker 1>It just kind of was one of the goals in

0:16:12.120 --> 0:16:14.680
<v Speaker 1>a game in which many goals were scored. And as

0:16:14.720 --> 0:16:17.200
<v Speaker 1>frustrating as this can be, it can also kind of

0:16:17.240 --> 0:16:19.440
<v Speaker 1>be a relief that it works the other way to

0:16:19.720 --> 0:16:23.600
<v Speaker 1>People often don't seem to have noticed when you make

0:16:23.640 --> 0:16:27.560
<v Speaker 1>what feels like a really obvious mistake faux paw on

0:16:27.600 --> 0:16:31.040
<v Speaker 1>a first meeting, or when you misspeak and what feels

0:16:31.080 --> 0:16:33.880
<v Speaker 1>like an embarrassing way, or that time you had spinach

0:16:33.920 --> 0:16:36.240
<v Speaker 1>in your teeth, like you obsess over that and you're

0:16:36.280 --> 0:16:39.400
<v Speaker 1>afraid it's going to completely ruin your reputation, that everybody's

0:16:39.400 --> 0:16:42.240
<v Speaker 1>gonna remember you for that thing forever. But a lot

0:16:42.320 --> 0:16:45.120
<v Speaker 1>of times it seems like maybe nobody even noticed. Yeah,

0:16:45.600 --> 0:16:49.600
<v Speaker 1>the dual nature of this particular revelation, I think ultimately

0:16:49.640 --> 0:16:51.880
<v Speaker 1>it is positive because yeah, and maybe it means you're

0:16:51.880 --> 0:16:54.120
<v Speaker 1>not as important as you thought you're. Maybe you're not

0:16:54.240 --> 0:16:57.680
<v Speaker 1>it's a it's a it's explosive personality as you thought

0:16:57.720 --> 0:17:00.400
<v Speaker 1>you were. But on the other hand, uh, you know,

0:17:00.440 --> 0:17:02.680
<v Speaker 1>maybe the stakes are a little bit lower every time

0:17:02.720 --> 0:17:06.000
<v Speaker 1>you hope in your mouth. Yeah. Yeah, that's the hypothesis

0:17:06.040 --> 0:17:09.639
<v Speaker 1>at the heart of this paper, that these anecdotal observations

0:17:09.680 --> 0:17:12.880
<v Speaker 1>are indicative of a real trend that can be measured

0:17:13.040 --> 0:17:17.920
<v Speaker 1>that in general, humans have an egocentric bias that causes

0:17:18.080 --> 0:17:21.480
<v Speaker 1>us to believe that our actions and our appearance are

0:17:21.680 --> 0:17:25.320
<v Speaker 1>much more salient and notable to other people than they

0:17:25.359 --> 0:17:29.359
<v Speaker 1>really are. Quote. People tend to believe that more people

0:17:29.440 --> 0:17:31.760
<v Speaker 1>take a note of their actions and appearance than is

0:17:31.800 --> 0:17:36.320
<v Speaker 1>actually the case. We dubbed this putative phenomenon the spotlight effect.

0:17:36.720 --> 0:17:39.840
<v Speaker 1>People tend to believe that the social spotlight shines more

0:17:39.880 --> 0:17:42.840
<v Speaker 1>brightly on them than it really does. Yeah, this is

0:17:42.880 --> 0:17:45.080
<v Speaker 1>insightful and I think we can all match this up

0:17:45.119 --> 0:17:47.480
<v Speaker 1>pretty easily, first of all with our own experiences, but

0:17:47.520 --> 0:17:50.240
<v Speaker 1>also with some of the ideas that we've discussed on

0:17:50.240 --> 0:17:53.560
<v Speaker 1>the show before. Uh specifically, first of all, there's the

0:17:53.600 --> 0:17:56.760
<v Speaker 1>self narrative aspect of our inner thoughts, you know, through

0:17:56.800 --> 0:17:59.639
<v Speaker 1>the inner workings of consciousness, were constantly weaving together a

0:17:59.680 --> 0:18:02.440
<v Speaker 1>store about who we are and how we fit into

0:18:02.440 --> 0:18:05.080
<v Speaker 1>the world. It's a little movie, and we're the main character,

0:18:05.359 --> 0:18:08.640
<v Speaker 1>so of course we're the most important person in that story. Right,

0:18:08.680 --> 0:18:11.360
<v Speaker 1>you're trying to link together a series of what are

0:18:11.480 --> 0:18:15.120
<v Speaker 1>in fact sort of random events into a cohesive narrative

0:18:15.119 --> 0:18:17.919
<v Speaker 1>with the logic to it. Right. And then through theory

0:18:17.960 --> 0:18:21.760
<v Speaker 1>of mind, we're constantly running simulations about the mental states

0:18:21.760 --> 0:18:26.200
<v Speaker 1>of other people, specific people, people in general, known people,

0:18:26.280 --> 0:18:30.280
<v Speaker 1>unknown people, sort of hypothetical people, uh and uh. And

0:18:30.280 --> 0:18:32.080
<v Speaker 1>of course one of the key aspects of any of

0:18:32.080 --> 0:18:35.200
<v Speaker 1>these simulations is, you know, how do they relate to me,

0:18:35.359 --> 0:18:38.480
<v Speaker 1>how do they think about me? What are their intentions

0:18:38.520 --> 0:18:41.639
<v Speaker 1>towards me? And that makes sense, right, There's an inherently

0:18:41.680 --> 0:18:44.359
<v Speaker 1>self centered quality to this sort of thinking, because it

0:18:44.400 --> 0:18:46.960
<v Speaker 1>all comes down to individual survival. We tend to air

0:18:47.040 --> 0:18:49.640
<v Speaker 1>on the side of seeing tigers in the grass when

0:18:49.680 --> 0:18:52.200
<v Speaker 1>there are none, which is better of the two possible

0:18:52.240 --> 0:18:55.320
<v Speaker 1>gambles here, But it also means going through life perpetually

0:18:55.359 --> 0:18:58.680
<v Speaker 1>imagining how the tiger sees you. Yeah, and so this

0:18:58.760 --> 0:19:02.840
<v Speaker 1>is in some ways the exact social equivalent of the

0:19:02.920 --> 0:19:06.439
<v Speaker 1>agency detection overdrive, where you, you know, over interpret a

0:19:06.480 --> 0:19:09.280
<v Speaker 1>crack of a twig as a tiger in the grass. Here,

0:19:09.400 --> 0:19:13.000
<v Speaker 1>you over interpret any little thing that that you think

0:19:13.040 --> 0:19:16.639
<v Speaker 1>maybe going wrong in a social interaction as something that

0:19:16.680 --> 0:19:20.520
<v Speaker 1>people will notice and remember and judge you for. So

0:19:20.560 --> 0:19:22.280
<v Speaker 1>maybe we should take a quick break and then when

0:19:22.320 --> 0:19:24.600
<v Speaker 1>we come back we can get a little bit further

0:19:24.680 --> 0:19:30.800
<v Speaker 1>into this study. Thank alright, we're back. Okay. So we're

0:19:30.800 --> 0:19:33.080
<v Speaker 1>talking about the study from the year two thousand by

0:19:33.119 --> 0:19:36.480
<v Speaker 1>Gilovich and co authors who are putting forth this this

0:19:36.600 --> 0:19:39.879
<v Speaker 1>putative phenomenon that at the time they called the spotlight effect,

0:19:39.960 --> 0:19:44.480
<v Speaker 1>the idea that we overestimate the salience of our appearance

0:19:44.520 --> 0:19:47.960
<v Speaker 1>and our behavior to other people. And the authors here

0:19:48.000 --> 0:19:51.639
<v Speaker 1>note several lines of previous research that helped point to

0:19:51.680 --> 0:19:54.640
<v Speaker 1>this conclusion. One of them is, first of all, this

0:19:54.720 --> 0:19:57.160
<v Speaker 1>may not be surprising at all, but people do tend

0:19:57.200 --> 0:20:01.160
<v Speaker 1>to have egocentric biases that you can measure quite easily

0:20:01.240 --> 0:20:05.040
<v Speaker 1>in in in tests. These are biases that overstate the

0:20:05.080 --> 0:20:08.600
<v Speaker 1>importance of the self. Just one example the site is

0:20:08.600 --> 0:20:12.480
<v Speaker 1>a paper by Ross and Sickly published in nineteen seventy

0:20:12.600 --> 0:20:16.800
<v Speaker 1>nine called ego centric Biases and Availability and Attribution, and

0:20:16.920 --> 0:20:19.080
<v Speaker 1>it showed it showed this in the realm of what's

0:20:19.080 --> 0:20:24.040
<v Speaker 1>called responsibility allocation, Who did, how much and how important

0:20:24.320 --> 0:20:27.040
<v Speaker 1>was what they did? So there are several different ways

0:20:27.040 --> 0:20:30.480
<v Speaker 1>you can test for this. Uh maybe in discussion groups,

0:20:30.600 --> 0:20:36.160
<v Speaker 1>maybe in household chores, maybe in basketball teams. Uh quote

0:20:36.480 --> 0:20:41.120
<v Speaker 1>one zone, contributions to a joint product are more readily available.

0:20:41.200 --> 0:20:45.720
<v Speaker 1>That is, more frequently and easily recalled. Individuals accepted more

0:20:45.840 --> 0:20:50.200
<v Speaker 1>responsibility for a group product than other participants attributed to them.

0:20:50.600 --> 0:20:52.840
<v Speaker 1>So the easy way of thinking about this is, oh,

0:20:52.880 --> 0:20:57.159
<v Speaker 1>our team one, because I scored that goal. Yeah. I

0:20:57.200 --> 0:21:01.360
<v Speaker 1>found this particularly telling. The authors now that that research

0:21:01.440 --> 0:21:06.240
<v Speaker 1>indicates that when individuals undertake complex social interactions, they alternate

0:21:06.280 --> 0:21:10.400
<v Speaker 1>between the roles of speaker or actor and listener or observer,

0:21:10.920 --> 0:21:13.840
<v Speaker 1>but much of their attention is ultimately going to be

0:21:13.840 --> 0:21:18.280
<v Speaker 1>directed in many cases at planning and executing their own responses.

0:21:18.720 --> 0:21:20.600
<v Speaker 1>And I think we can relate to this. Uh. You

0:21:20.640 --> 0:21:23.520
<v Speaker 1>know when when those times when you haven't quite zoned

0:21:23.520 --> 0:21:25.680
<v Speaker 1>out on a meeting, like you're not just or or

0:21:25.720 --> 0:21:27.760
<v Speaker 1>a conversation and you're not just you know, out here

0:21:28.040 --> 0:21:30.600
<v Speaker 1>thinking about Star Wars in the back of your head. No,

0:21:30.960 --> 0:21:34.840
<v Speaker 1>you're focusing instead on the thing that you're getting ready

0:21:34.880 --> 0:21:39.119
<v Speaker 1>to say, your interjection into the conversation, the joke that

0:21:39.200 --> 0:21:41.479
<v Speaker 1>you are intending to make when you get the talking

0:21:41.520 --> 0:21:46.000
<v Speaker 1>stick um, and uh, you know, because ultimately that's often

0:21:46.040 --> 0:21:47.920
<v Speaker 1>a part of any kind of like three way or

0:21:48.440 --> 0:21:52.439
<v Speaker 1>or or larger conversation is when when is it going

0:21:52.520 --> 0:21:54.639
<v Speaker 1>to be my turn? And how am I going to

0:21:55.200 --> 0:21:57.879
<v Speaker 1>make the most out of my my time speaking. I

0:21:57.920 --> 0:22:00.639
<v Speaker 1>believe there's actually a name for this exact defect. It's

0:22:00.680 --> 0:22:02.720
<v Speaker 1>a different thing that's been stun I mean, obviously it's

0:22:02.800 --> 0:22:05.080
<v Speaker 1>very related to the stuff we're talking about, but I

0:22:05.080 --> 0:22:08.359
<v Speaker 1>think it's called the next in line effect, where you

0:22:08.400 --> 0:22:12.080
<v Speaker 1>can measure that people have less recall of if you

0:22:12.160 --> 0:22:13.800
<v Speaker 1>if you like, sit people in a circle and go

0:22:13.840 --> 0:22:16.639
<v Speaker 1>around the circle asking them to speak, people have less

0:22:16.680 --> 0:22:19.720
<v Speaker 1>recall of the person who spoke right before them than

0:22:19.760 --> 0:22:22.040
<v Speaker 1>they do of everybody else, because you know, when the

0:22:22.080 --> 0:22:24.200
<v Speaker 1>person right before you was talking, you're planning what you're

0:22:24.200 --> 0:22:27.920
<v Speaker 1>gonna say. And and it means that when one thinks

0:22:27.960 --> 0:22:30.560
<v Speaker 1>back on a meeting, so you're in this meeting, you

0:22:30.560 --> 0:22:32.600
<v Speaker 1>have this period of time where you're you're applying most

0:22:32.640 --> 0:22:35.919
<v Speaker 1>of your cognitive efforts towards preparing for your own words,

0:22:36.320 --> 0:22:38.280
<v Speaker 1>and then when you think back on it, you're more

0:22:38.359 --> 0:22:41.280
<v Speaker 1>likely to remember the thing that you were focused on

0:22:41.359 --> 0:22:45.920
<v Speaker 1>at the time. You know your own words, your own contribution, um,

0:22:45.960 --> 0:22:48.800
<v Speaker 1>because that's where that's where you were spending the mental resources.

0:22:49.320 --> 0:22:52.440
<v Speaker 1>The exception to this, however, would be if one's could

0:22:52.560 --> 0:22:56.479
<v Speaker 1>contribution required a little effort, like instead of plotting to

0:22:56.560 --> 0:22:59.840
<v Speaker 1>interject something that will make everyone laugh or pursuing some

0:23:00.080 --> 0:23:03.000
<v Speaker 1>specific strategic aim in the meeting, what if it was

0:23:03.040 --> 0:23:05.600
<v Speaker 1>just the part of the meeting where every week your

0:23:05.640 --> 0:23:08.480
<v Speaker 1>boss says, hey, Roy, what are the numbers? Just read

0:23:08.520 --> 0:23:10.000
<v Speaker 1>us the numbers real quick, and then you read the

0:23:10.080 --> 0:23:13.040
<v Speaker 1>numbers something that's you know, quick and normal like that. Now,

0:23:13.040 --> 0:23:16.080
<v Speaker 1>the exception of this they mentioned would be passive observers,

0:23:16.359 --> 0:23:19.800
<v Speaker 1>people who are in the meeting but are not planning

0:23:20.000 --> 0:23:22.520
<v Speaker 1>to have the talking stick at any point, don't have

0:23:22.520 --> 0:23:24.840
<v Speaker 1>any kind of active role in the meeting, or if

0:23:24.880 --> 0:23:27.080
<v Speaker 1>they do, maybe it is just reading off the stats

0:23:27.359 --> 0:23:29.680
<v Speaker 1>and they don't have a larger role to play, so

0:23:29.840 --> 0:23:33.200
<v Speaker 1>they might well focus more on other people in the meeting.

0:23:33.680 --> 0:23:35.600
<v Speaker 1>They are they are going to be the ones that

0:23:35.640 --> 0:23:38.360
<v Speaker 1>are going to be more likely to notice what you

0:23:38.400 --> 0:23:41.720
<v Speaker 1>say or do. That that totally makes sense to me, Um,

0:23:42.160 --> 0:23:45.359
<v Speaker 1>I think I have much better recall of meetings where

0:23:45.440 --> 0:23:48.239
<v Speaker 1>I am not expected to speak. That being said, and

0:23:48.240 --> 0:23:50.560
<v Speaker 1>this is this is me, not the authors here, But

0:23:50.640 --> 0:23:54.840
<v Speaker 1>I suspect that the passive observers are also far more

0:23:54.840 --> 0:23:59.320
<v Speaker 1>likely to be thinking about star wars or what they're

0:23:59.359 --> 0:24:03.880
<v Speaker 1>they needed by a grocery school later the supernatural biker movies. Yeah,

0:24:04.040 --> 0:24:06.359
<v Speaker 1>or here's a big one. We didn't even get into this,

0:24:06.480 --> 0:24:10.399
<v Speaker 1>but via the zoom call, uh it one has a

0:24:10.440 --> 0:24:14.320
<v Speaker 1>tremendous ability to just simply go to other websites during

0:24:14.320 --> 0:24:18.560
<v Speaker 1>the call and still look basically attentive, right, because you'd

0:24:18.600 --> 0:24:21.400
<v Speaker 1>just be looking at the screen either way. Yeah, there's

0:24:21.400 --> 0:24:25.560
<v Speaker 1>your excuse, folks, Digital hookie. Has anybody tried just putting

0:24:25.640 --> 0:24:27.880
<v Speaker 1>up like a face like I know you can insertain

0:24:27.920 --> 0:24:30.840
<v Speaker 1>backgrounds on these video calls, putting up a background that

0:24:30.840 --> 0:24:33.000
<v Speaker 1>has a photo of them in it so it looks

0:24:33.040 --> 0:24:36.040
<v Speaker 1>like they're sitting there. I bet somebody has somebody out

0:24:36.080 --> 0:24:38.639
<v Speaker 1>there has got a little bit forward and figured out

0:24:38.680 --> 0:24:40.320
<v Speaker 1>a way to make it happen. It would be It

0:24:40.320 --> 0:24:42.240
<v Speaker 1>would be kind of the equivalent of I didn't Helmer

0:24:42.320 --> 0:24:44.520
<v Speaker 1>Simpson have some glasses at one point that made him

0:24:44.520 --> 0:24:46.560
<v Speaker 1>look like he was awake? Yes, it's when he's in

0:24:46.720 --> 0:24:50.240
<v Speaker 1>he's on a jury and he's expected to be paying attention,

0:24:50.280 --> 0:24:53.919
<v Speaker 1>but he is sleeping, right, that's right, I remember that

0:24:54.480 --> 0:24:57.639
<v Speaker 1>wide awake glasses and one of the other jurors narcs

0:24:57.640 --> 0:25:01.159
<v Speaker 1>on him. But yeah, so so anyway, the effect here,

0:25:01.200 --> 0:25:03.800
<v Speaker 1>I think is pretty straightforward. If an action stands out

0:25:03.800 --> 0:25:06.480
<v Speaker 1>in your own mind for whatever reason, you're going to

0:25:06.600 --> 0:25:09.840
<v Speaker 1>end up thinking it was more important in some objective

0:25:09.920 --> 0:25:13.800
<v Speaker 1>sense than it actually was. And so, in other words,

0:25:13.840 --> 0:25:16.919
<v Speaker 1>if people overestimate the relevance of their own actions in

0:25:16.960 --> 0:25:21.200
<v Speaker 1>an objective sense, wouldn't they also overestimate how relevant their

0:25:21.240 --> 0:25:26.840
<v Speaker 1>actions are subjectively to other people? Yeah? Yeah. The authors

0:25:27.000 --> 0:25:29.919
<v Speaker 1>also point out in many cases it might not matter

0:25:30.040 --> 0:25:33.360
<v Speaker 1>it maybe quote overlook when joint endeavors do not require

0:25:33.359 --> 0:25:37.439
<v Speaker 1>explicit allocations of responsibility. But obviously sometimes this is not

0:25:37.560 --> 0:25:41.320
<v Speaker 1>the case. Yeah. It particularly makes me think of a

0:25:41.359 --> 0:25:44.840
<v Speaker 1>frequent trope you see in films, the villainous meetings, when

0:25:44.840 --> 0:25:48.639
<v Speaker 1>you have villains around a table generally having a meeting,

0:25:49.119 --> 0:25:52.760
<v Speaker 1>having this sort of you know, dark, more antagonistic version

0:25:53.359 --> 0:25:59.080
<v Speaker 1>of our regular real life business meetings. Uh, the meetings

0:25:59.119 --> 0:26:02.760
<v Speaker 1>of Specter. The early James Bond Yes or Blowfeld would

0:26:02.760 --> 0:26:07.240
<v Speaker 1>have the have the command consoled like electrocute somebody's chair, yeah,

0:26:07.440 --> 0:26:09.960
<v Speaker 1>or another favorite of mine, or the meetings you see

0:26:10.000 --> 0:26:13.320
<v Speaker 1>the Imperial meetings in like Star Wars and New Hope,

0:26:13.080 --> 0:26:15.560
<v Speaker 1>or we're also in Rogue one. We we have the

0:26:15.640 --> 0:26:19.320
<v Speaker 1>likes of Darth Vader and Grand Moth Tarken or or

0:26:19.440 --> 0:26:23.160
<v Speaker 1>Orson Critic. You know, they're they're they're all objectively, they're

0:26:23.200 --> 0:26:24.960
<v Speaker 1>they're all talking about, okay, we need to get the

0:26:24.960 --> 0:26:27.199
<v Speaker 1>Death Star up and running. But these are all highly

0:26:27.280 --> 0:26:30.879
<v Speaker 1>egotistical and self focused individuals, and they all seen each

0:26:31.119 --> 0:26:34.199
<v Speaker 1>pretty focused on their own key role in everything, and

0:26:34.200 --> 0:26:37.879
<v Speaker 1>they're certainly not about like elevating the project itself above

0:26:37.960 --> 0:26:41.680
<v Speaker 1>personal ambition. Yeah. Yeah, they're clearly like trying to stick

0:26:41.760 --> 0:26:43.880
<v Speaker 1>up for their own branch. It's like, you know, dangerous

0:26:43.920 --> 0:26:48.600
<v Speaker 1>to your starfleet command or not to my battle station. Yeah, okay.

0:26:48.600 --> 0:26:51.840
<v Speaker 1>A few more previously observed. A psychological phenomenon that the

0:26:51.880 --> 0:26:54.679
<v Speaker 1>authors call attention to is is potentially backing up the

0:26:54.720 --> 0:26:57.360
<v Speaker 1>idea of a spotlight effect. Another one is what's known

0:26:57.400 --> 0:27:01.760
<v Speaker 1>as naive realism. The right quote. Naive realism refers to

0:27:01.800 --> 0:27:04.880
<v Speaker 1>the common tendency to assume that one's perception of an

0:27:04.880 --> 0:27:09.480
<v Speaker 1>object or event is an accurate reflection of its objective properties,

0:27:09.760 --> 0:27:14.359
<v Speaker 1>not a subjective interpretation or construle. In other words, look,

0:27:14.480 --> 0:27:17.280
<v Speaker 1>it happened just like I saw it. It's the tendency

0:27:17.359 --> 0:27:21.160
<v Speaker 1>to believe that your perception is unbiased and accurate, even

0:27:21.160 --> 0:27:24.920
<v Speaker 1>though you might readily attribute, you know, mistakes and biases

0:27:24.960 --> 0:27:28.360
<v Speaker 1>to other people's perceptions. Yeah, and this is all tied

0:27:28.440 --> 0:27:32.280
<v Speaker 1>up in the philosophy of perception. Um. So when we're

0:27:32.280 --> 0:27:36.800
<v Speaker 1>talking about naive realism also known as direct realism, that

0:27:36.840 --> 0:27:41.840
<v Speaker 1>stands in opposition to indirect or representational realism. So direct

0:27:41.920 --> 0:27:44.280
<v Speaker 1>or naive realism holds that we perceive things in the

0:27:44.320 --> 0:27:50.440
<v Speaker 1>world directly and without the then the mediation of any impression, idea,

0:27:50.920 --> 0:27:54.400
<v Speaker 1>or representation. And I think we can generally agree, especially

0:27:54.400 --> 0:27:56.600
<v Speaker 1>on this show, that this is not the true nature

0:27:56.640 --> 0:27:59.480
<v Speaker 1>of how a human process is reality. Know, the things

0:27:59.520 --> 0:28:01.960
<v Speaker 1>you see are are based on the external world, but

0:28:02.040 --> 0:28:06.360
<v Speaker 1>it's not an unbiased direct representation of the external world, right,

0:28:06.440 --> 0:28:08.840
<v Speaker 1>Like there's there's a weight to things, you know. It's

0:28:08.880 --> 0:28:12.040
<v Speaker 1>like if you know, if yesterday somebody slapped me with

0:28:12.119 --> 0:28:16.119
<v Speaker 1>the fish, today I see a fish and and like

0:28:16.160 --> 0:28:18.560
<v Speaker 1>that the nature of my perception is going to be

0:28:18.600 --> 0:28:23.119
<v Speaker 1>augmented by that previous experience. Now, indirect realism adheres to

0:28:23.160 --> 0:28:27.439
<v Speaker 1>the idea that material objects do have mind independent existence,

0:28:27.920 --> 0:28:31.399
<v Speaker 1>but but not that our visual perception is unmediated or

0:28:31.480 --> 0:28:34.879
<v Speaker 1>that these objects necessarily possess all of the features that

0:28:34.920 --> 0:28:38.160
<v Speaker 1>we perceived them to have. Like a quick example of

0:28:38.160 --> 0:28:40.479
<v Speaker 1>that would be, obviously, we look at our beloved pets,

0:28:40.920 --> 0:28:43.240
<v Speaker 1>and we may, you know, we may perceive them to

0:28:43.360 --> 0:28:47.520
<v Speaker 1>have various nuances that they simply do not have, and

0:28:47.760 --> 0:28:50.960
<v Speaker 1>you know, as pet owners, were generally okay with that. Yeah,

0:28:51.000 --> 0:28:53.720
<v Speaker 1>I think that's exactly right. And I think indirect realism,

0:28:53.760 --> 0:28:55.560
<v Speaker 1>I don't know, to me, that is the model of

0:28:55.600 --> 0:28:57.200
<v Speaker 1>the world that makes the most sense. Like I would

0:28:57.240 --> 0:28:59.920
<v Speaker 1>not say I'm an idealist, I believe the external world

0:29:00.000 --> 0:29:02.800
<v Speaker 1>doesn't exist. I don't go for that. But obviously, our

0:29:02.920 --> 0:29:06.760
<v Speaker 1>our ideas about what is motivating our dog or something

0:29:06.880 --> 0:29:11.560
<v Speaker 1>might be more us than actually coming from the dog. Yeah. Now,

0:29:11.600 --> 0:29:15.080
<v Speaker 1>of course, there's also phenomenalism, which generally rejects the mind

0:29:15.120 --> 0:29:19.240
<v Speaker 1>independent existence of material logics, but accepts un mediated visual

0:29:19.240 --> 0:29:23.920
<v Speaker 1>perception and the possession of of perceived features. So other

0:29:24.040 --> 0:29:27.120
<v Speaker 1>things are not things as much as they are bundles

0:29:27.120 --> 0:29:30.160
<v Speaker 1>of sense data, which is a weird way to to

0:29:30.320 --> 0:29:34.640
<v Speaker 1>behold your path. After Yeah, let's getting almost into kind

0:29:34.640 --> 0:29:37.400
<v Speaker 1>of George Berkeley and kind of territory that that I

0:29:37.400 --> 0:29:39.600
<v Speaker 1>don't think I can fully go for, but that it

0:29:39.680 --> 0:29:42.160
<v Speaker 1>ultimately doesn't really play into what we're talking about here. Again,

0:29:42.200 --> 0:29:46.520
<v Speaker 1>we're talking about direct realism or our naive realism versus

0:29:46.600 --> 0:29:50.840
<v Speaker 1>indirect or representational realism. Right, And I think we do

0:29:50.920 --> 0:29:54.880
<v Speaker 1>have a tendency to really underappreciate how much our perceptions

0:29:54.880 --> 0:29:57.600
<v Speaker 1>are affected by the kinds of mistakes and distortions that

0:29:57.680 --> 0:30:01.120
<v Speaker 1>we readily attribute to other people. And so the authors

0:30:01.120 --> 0:30:03.640
<v Speaker 1>of the two thousand paper, right, that quote applied to

0:30:03.640 --> 0:30:06.640
<v Speaker 1>the spotlight effect. This implies that it might be easy

0:30:06.720 --> 0:30:10.400
<v Speaker 1>to confuse how salient something is to oneself with how

0:30:10.480 --> 0:30:14.400
<v Speaker 1>salient it is to others, precisely because our own behavior

0:30:14.560 --> 0:30:17.080
<v Speaker 1>stands out in our own minds, it can be hard

0:30:17.120 --> 0:30:20.080
<v Speaker 1>to discern how well or even whether it is picked

0:30:20.120 --> 0:30:23.760
<v Speaker 1>up by others. Absolutely, we may be attending the same

0:30:23.840 --> 0:30:26.760
<v Speaker 1>meeting or Zoom conference call, but we are not all

0:30:26.840 --> 0:30:29.240
<v Speaker 1>attending the same meeting or Zoom conference call, you know

0:30:29.240 --> 0:30:31.800
<v Speaker 1>what I mean. We we all have different perceptions of

0:30:31.840 --> 0:30:35.400
<v Speaker 1>it based on our own biases, our own histories, our

0:30:35.440 --> 0:30:38.520
<v Speaker 1>own pervasive thoughts or you know, cognitive model of the

0:30:38.600 --> 0:30:40.800
<v Speaker 1>task at hand and our role in it. I mean,

0:30:40.840 --> 0:30:43.200
<v Speaker 1>our our subjective understanding of the meeting is going to

0:30:43.280 --> 0:30:47.200
<v Speaker 1>different person to person exactly. So leading into the next

0:30:47.240 --> 0:30:49.480
<v Speaker 1>thing here that the authors point out is as possibly

0:30:49.480 --> 0:30:52.160
<v Speaker 1>pointing to a spotlight effect. This is something that has

0:30:52.160 --> 0:30:56.680
<v Speaker 1>been documented known as this self as target bias. Quick example,

0:30:56.960 --> 0:30:59.280
<v Speaker 1>so you're in a classroom, the teacher gives a pop

0:30:59.360 --> 0:31:03.240
<v Speaker 1>quiz about last night's reading, and Johnny interprets this quiz

0:31:03.320 --> 0:31:07.120
<v Speaker 1>as an attack on him personally because he believes that

0:31:07.160 --> 0:31:10.400
<v Speaker 1>the teacher must believe that he didn't do the reading.

0:31:10.960 --> 0:31:13.360
<v Speaker 1>And you know, I think even the best of us

0:31:13.400 --> 0:31:16.320
<v Speaker 1>sometimes we fall prey to thinking like this something that

0:31:16.480 --> 0:31:19.800
<v Speaker 1>is a a general sort of action applied to everyone.

0:31:19.960 --> 0:31:24.080
<v Speaker 1>We think, why are they doing this to me? Yeah? Yeah,

0:31:24.520 --> 0:31:26.680
<v Speaker 1>especially if you have a light up, like a build up,

0:31:26.880 --> 0:31:30.240
<v Speaker 1>build up of anticipation about a given you know, meeting

0:31:30.480 --> 0:31:34.040
<v Speaker 1>or or social scenario. Yeah. And so the author's right

0:31:34.120 --> 0:31:37.320
<v Speaker 1>quote like naive realism, then the self is target bias

0:31:37.400 --> 0:31:41.239
<v Speaker 1>reflects a confusion between what is available to oneself and

0:31:41.320 --> 0:31:43.959
<v Speaker 1>what is likely to be available to and hence guide

0:31:44.000 --> 0:31:47.280
<v Speaker 1>the actions of others. So again, Johnny might think, well,

0:31:47.760 --> 0:31:50.160
<v Speaker 1>the teacher knows I didn't do the reading, and that's

0:31:50.200 --> 0:31:52.680
<v Speaker 1>why she's giving the test today, or she's giving the

0:31:52.720 --> 0:31:55.840
<v Speaker 1>pop quiz today. But the teacher doesn't know that. It's

0:31:55.880 --> 0:31:59.080
<v Speaker 1>just you know, that's what he knows. And then finally,

0:31:59.120 --> 0:32:02.280
<v Speaker 1>the author's point out that these previously documented eco centric

0:32:02.320 --> 0:32:05.200
<v Speaker 1>biases are very similar to the kind of egocentrism that

0:32:05.320 --> 0:32:10.520
<v Speaker 1>Jean Pierge observed pervading the cognition of young children early

0:32:10.560 --> 0:32:13.280
<v Speaker 1>in their development. One of the more important parts of

0:32:13.280 --> 0:32:16.560
<v Speaker 1>growing up, in fact, is shedding some of that ecocentrism.

0:32:16.720 --> 0:32:19.160
<v Speaker 1>But it turns out we don't shed it all. It

0:32:19.280 --> 0:32:23.240
<v Speaker 1>still appears in adults, simply in diminished form. It's certainly

0:32:23.240 --> 0:32:28.280
<v Speaker 1>more diminished in some people than it is in us. Yeah,

0:32:28.320 --> 0:32:31.360
<v Speaker 1>but yeah, so it's young children. I mean, people with

0:32:31.360 --> 0:32:33.720
<v Speaker 1>with kids will probably recognize this, often seem not to

0:32:33.840 --> 0:32:37.680
<v Speaker 1>grasp that other people have a different perspective than they do.

0:32:37.880 --> 0:32:40.120
<v Speaker 1>This happens when you're very young, and gradually, as you

0:32:40.160 --> 0:32:44.480
<v Speaker 1>get older, you get more, you get more consistent about

0:32:44.560 --> 0:32:47.280
<v Speaker 1>being able to accurately sort of model the minds of

0:32:47.280 --> 0:32:51.800
<v Speaker 1>others understand that they have different desires, different perspectives than

0:32:51.840 --> 0:32:54.760
<v Speaker 1>you do. And adults, of course by the time of adulthood,

0:32:54.840 --> 0:32:58.240
<v Speaker 1>usually recognize this gap rationally, but still might have a

0:32:58.240 --> 0:33:02.560
<v Speaker 1>hard time sort of calibrateing to predict it accurately. Now,

0:33:02.600 --> 0:33:05.080
<v Speaker 1>the authors of this paper here say that what is

0:33:05.120 --> 0:33:08.720
<v Speaker 1>the method that that we use to calibrate this this prediction.

0:33:09.640 --> 0:33:13.400
<v Speaker 1>They say that it's probably based on anchoring and adjustment. Now,

0:33:13.440 --> 0:33:16.240
<v Speaker 1>I was reading some follow up work by Gilovich about

0:33:16.320 --> 0:33:21.480
<v Speaker 1>the the anchoring and adjustment controversy. Very brief refresher on anchoring.

0:33:21.520 --> 0:33:23.880
<v Speaker 1>We've done an episode about this in the past. So,

0:33:23.960 --> 0:33:26.080
<v Speaker 1>like when you're trying to come up with an answer

0:33:26.080 --> 0:33:29.040
<v Speaker 1>to a question like how much is this car worth?

0:33:29.280 --> 0:33:32.320
<v Speaker 1>Or what do people think of the speech I just made?

0:33:33.080 --> 0:33:36.800
<v Speaker 1>You don't necessarily reason toward an answer from a neutral

0:33:36.880 --> 0:33:41.000
<v Speaker 1>starting point. We often tend to be influenced by sort

0:33:41.040 --> 0:33:44.640
<v Speaker 1>of like data points or hypothetical answers that we can

0:33:44.720 --> 0:33:47.280
<v Speaker 1>kind of hang a hat on to begin with, Which

0:33:47.360 --> 0:33:49.160
<v Speaker 1>might be one reason that you've got a good, you know,

0:33:49.320 --> 0:33:51.960
<v Speaker 1>price written on the on the windshield of a car,

0:33:52.040 --> 0:33:54.040
<v Speaker 1>even if that's not the price you would actually end

0:33:54.160 --> 0:33:57.080
<v Speaker 1>up paying Now this was the Now, the anchoring and

0:33:57.160 --> 0:33:59.800
<v Speaker 1>adjustment model was what the authors were working with. The

0:34:00.040 --> 0:34:02.719
<v Speaker 1>I'm that's the idea that we often think by starting

0:34:02.720 --> 0:34:05.440
<v Speaker 1>with an anchor and then we just adjust our estimate

0:34:05.560 --> 0:34:08.399
<v Speaker 1>up or down from the anchor. I was reading some

0:34:08.440 --> 0:34:12.560
<v Speaker 1>follow up work by Gilovich about the adjustment controversy, like,

0:34:12.719 --> 0:34:15.120
<v Speaker 1>is this really the way we think? Is this really

0:34:15.160 --> 0:34:18.080
<v Speaker 1>how we get to our anchor biased answers? Is it

0:34:18.120 --> 0:34:21.680
<v Speaker 1>based on this adjustment process? Apparently that idea has come

0:34:21.760 --> 0:34:24.440
<v Speaker 1>under some criticism in the past few decades, and there

0:34:24.480 --> 0:34:27.560
<v Speaker 1>are arguments about how to best understand what's happening in

0:34:27.600 --> 0:34:30.200
<v Speaker 1>people's heads when they fall for the anchoring bias. We're

0:34:30.200 --> 0:34:32.279
<v Speaker 1>not going to get into the weeds of that argument here.

0:34:32.360 --> 0:34:34.440
<v Speaker 1>You can check out our full episode on the anchoring

0:34:34.480 --> 0:34:37.400
<v Speaker 1>bias for more depth. Um, but whatever the role of

0:34:37.440 --> 0:34:41.200
<v Speaker 1>an adjustment mechanism in the brain, the anchoring effect does

0:34:41.239 --> 0:34:44.719
<v Speaker 1>actually appear in many scenarios, and the authors in this

0:34:44.760 --> 0:34:48.799
<v Speaker 1>paper are saying that the the anchoring effect manifests in

0:34:49.120 --> 0:34:52.399
<v Speaker 1>how we imagine the opinions of other people about us.

0:34:52.760 --> 0:34:56.000
<v Speaker 1>Because our our anchor, our starting point is how we

0:34:56.080 --> 0:34:59.520
<v Speaker 1>feel about ourselves. The stuff we notice about ourselves, and

0:34:59.600 --> 0:35:02.640
<v Speaker 1>then we kind of reason from there to what other

0:35:02.680 --> 0:35:05.960
<v Speaker 1>people's opinions would be. Well, that makes sense again, coming

0:35:06.000 --> 0:35:08.080
<v Speaker 1>back to the idea that we're using theory of mind

0:35:08.480 --> 0:35:12.600
<v Speaker 1>to ultimately create simulations about the mind states of everyone

0:35:12.680 --> 0:35:15.680
<v Speaker 1>in our lives from you know, from the person we're

0:35:15.719 --> 0:35:18.600
<v Speaker 1>closest with, two people that are just you know, like

0:35:18.640 --> 0:35:22.440
<v Speaker 1>supervisors or complete strangers, and uh and and all of

0:35:22.480 --> 0:35:25.399
<v Speaker 1>that is constructed with ourselves at the middle, like our

0:35:25.480 --> 0:35:29.520
<v Speaker 1>model of ourselfs um it is ultimately the like the

0:35:30.200 --> 0:35:32.200
<v Speaker 1>I guess you would say that the support structure on

0:35:32.200 --> 0:35:35.600
<v Speaker 1>which this entire network is built, Right, It's kind of

0:35:35.600 --> 0:35:38.719
<v Speaker 1>like you can't build any bridges two ideas of other

0:35:38.800 --> 0:35:42.520
<v Speaker 1>minds without starting from the foundation of your own. And

0:35:42.760 --> 0:35:44.680
<v Speaker 1>that foundation of your own is going to come with

0:35:44.719 --> 0:35:49.080
<v Speaker 1>a lot of baggage of like knowledge about yourself that

0:35:49.120 --> 0:35:52.759
<v Speaker 1>other people don't have, and high levels of concern about

0:35:52.840 --> 0:35:56.280
<v Speaker 1>your personal attributes that other people might not share, probably

0:35:56.360 --> 0:35:59.000
<v Speaker 1>don't share. And that's everybody We should need to drive

0:35:59.040 --> 0:36:00.520
<v Speaker 1>that home. Like we're not just talking thing about like

0:36:00.560 --> 0:36:05.479
<v Speaker 1>say like like stereotypically egocentric person you know, or someone

0:36:05.480 --> 0:36:09.480
<v Speaker 1>who has like like very obvious, uh, and pronounced personality

0:36:09.480 --> 0:36:12.320
<v Speaker 1>flaws or anything like that, or dealing with with various

0:36:12.800 --> 0:36:15.760
<v Speaker 1>mental health concerns or anything of that nature. But ultimately

0:36:15.800 --> 0:36:20.240
<v Speaker 1>this naive perception is also self perception as well. Yeah, yeah,

0:36:20.640 --> 0:36:23.160
<v Speaker 1>So I guess here we get to the actual empirical

0:36:23.200 --> 0:36:25.360
<v Speaker 1>part of this research, like how would you study this?

0:36:25.440 --> 0:36:29.360
<v Speaker 1>How would you look for empirical evidence of a spotlight effect?

0:36:29.600 --> 0:36:31.640
<v Speaker 1>And there are a number of studies that are covered

0:36:31.640 --> 0:36:33.840
<v Speaker 1>in this paper. I'm going to discuss them in sequence

0:36:33.880 --> 0:36:37.000
<v Speaker 1>and very broad strokes. Uh so, what let me guess

0:36:37.080 --> 0:36:39.080
<v Speaker 1>you know, what's going to be our our our key

0:36:39.320 --> 0:36:41.719
<v Speaker 1>um implement in this study. Is it going to be

0:36:41.760 --> 0:36:44.799
<v Speaker 1>like a god helmet that it stands my brain? Is

0:36:44.800 --> 0:36:46.799
<v Speaker 1>it going to be uh, you know, some other kind

0:36:46.800 --> 0:36:49.280
<v Speaker 1>of like high tech device that I'm cooking my nervous

0:36:49.280 --> 0:36:52.000
<v Speaker 1>system up to. You're extremely close. Now we get into

0:36:52.040 --> 0:36:56.320
<v Speaker 1>the cybernetics of a Barry Manilow T shirt. So the

0:36:56.640 --> 0:36:59.720
<v Speaker 1>question is something maybe a lot of you have wondered before.

0:37:00.040 --> 0:37:03.480
<v Speaker 1>People usually notice what's on your T shirt? Or do

0:37:03.560 --> 0:37:06.520
<v Speaker 1>they just not even care? It's a great question. I know,

0:37:06.800 --> 0:37:09.480
<v Speaker 1>when I wear a T shirt, I'm I I have

0:37:09.520 --> 0:37:13.160
<v Speaker 1>certainly caught myself, especially at least in retrospect, thinking way

0:37:13.200 --> 0:37:16.400
<v Speaker 1>too much about how others will perceive this shirt design. Yeah,

0:37:16.640 --> 0:37:18.680
<v Speaker 1>and what it's saying about me and my interest what

0:37:18.760 --> 0:37:21.800
<v Speaker 1>is it broadcasting to the world, And it would be

0:37:21.840 --> 0:37:23.160
<v Speaker 1>a But at the same time, I feel like I'm

0:37:23.160 --> 0:37:26.480
<v Speaker 1>always very interested in what other people's shirts say, to

0:37:26.560 --> 0:37:29.840
<v Speaker 1>the point that I sometimes feel self conscious about trying

0:37:29.880 --> 0:37:31.799
<v Speaker 1>to understand what someone shirt is because I'm like, I

0:37:31.800 --> 0:37:34.800
<v Speaker 1>don't want to be looking like caught staring at somebody's

0:37:34.840 --> 0:37:38.719
<v Speaker 1>T shirt. I think you probably notice certain kinds of

0:37:38.760 --> 0:37:41.000
<v Speaker 1>shirts more than others. Like you might pick up on

0:37:41.120 --> 0:37:43.640
<v Speaker 1>cues that like, oh, this is a band T shirt,

0:37:43.680 --> 0:37:46.200
<v Speaker 1>and I'm usually kind of interested in band t shirts,

0:37:46.200 --> 0:37:48.280
<v Speaker 1>and when we see what this is, But like other things,

0:37:48.320 --> 0:37:51.719
<v Speaker 1>if it's a i'd imagine like a football team or something,

0:37:51.760 --> 0:37:54.319
<v Speaker 1>you might not even take notice. That's true. I guess

0:37:54.520 --> 0:37:57.160
<v Speaker 1>the shirts I'm usually interested in our I guess, you know,

0:37:57.239 --> 0:37:58.839
<v Speaker 1>to a certain extent, band shirts, but if it has

0:37:58.840 --> 0:38:01.120
<v Speaker 1>any kind of like monster type thing, oh yeah, and

0:38:01.400 --> 0:38:03.600
<v Speaker 1>I definitely want to know what's going on. That's right,

0:38:03.880 --> 0:38:07.080
<v Speaker 1>that's our brains, that's just our brains being our brains.

0:38:07.200 --> 0:38:09.880
<v Speaker 1>Uh so so extremely simple set up for the study

0:38:09.920 --> 0:38:12.160
<v Speaker 1>Its dead simple. You get a group of participants to

0:38:12.160 --> 0:38:14.160
<v Speaker 1>gather in a room, and you have them basically in

0:38:14.160 --> 0:38:17.400
<v Speaker 1>there like filling out questionnaires for an experiment that is

0:38:17.440 --> 0:38:22.759
<v Speaker 1>supposedly about memory. And then another participant joins that group late,

0:38:22.920 --> 0:38:26.200
<v Speaker 1>but before they go into the room, you require them

0:38:26.239 --> 0:38:29.839
<v Speaker 1>to put on a Barry Manilow T shirt. Then, after

0:38:29.880 --> 0:38:31.799
<v Speaker 1>they've been in the room for a very brief time,

0:38:31.840 --> 0:38:34.560
<v Speaker 1>you say, actually, uh, this group has already gotten started,

0:38:34.560 --> 0:38:37.120
<v Speaker 1>so we're gonna hold you back for for another session.

0:38:37.200 --> 0:38:40.720
<v Speaker 1>And then you have the Barry Manilow interloper leave the room,

0:38:40.760 --> 0:38:44.080
<v Speaker 1>and then you ask everybody. Okay, you ask the interloper,

0:38:44.160 --> 0:38:46.880
<v Speaker 1>the Berry Manilow T shirt wearer, how many people in

0:38:46.920 --> 0:38:49.600
<v Speaker 1>the room do you think noticed that you were wearing

0:38:49.640 --> 0:38:52.799
<v Speaker 1>a Berry Manlow T shirt? And then you ask the

0:38:52.840 --> 0:38:55.719
<v Speaker 1>people who were in the room if they noticed who

0:38:55.800 --> 0:38:58.400
<v Speaker 1>was on the T shirt? Right, You're just very simple

0:38:58.440 --> 0:39:02.080
<v Speaker 1>comparing the person's expectation of how many people noticed too

0:39:02.200 --> 0:39:05.560
<v Speaker 1>how many people actually noticed. And true to prediction, the

0:39:05.640 --> 0:39:09.480
<v Speaker 1>students who wore the T shirt tended to wildly overestimate

0:39:09.520 --> 0:39:11.799
<v Speaker 1>how many people in the room would notice and be

0:39:11.880 --> 0:39:15.840
<v Speaker 1>able to identify their Manilow T shirt. Generally, the Manilow

0:39:15.960 --> 0:39:19.719
<v Speaker 1>interloper guests that about half of the other students on

0:39:19.800 --> 0:39:22.719
<v Speaker 1>average would be able to identify their T shirt, and

0:39:22.719 --> 0:39:26.560
<v Speaker 1>in reality only about twenty five percent of the observers

0:39:26.560 --> 0:39:29.840
<v Speaker 1>could do it. So in their minds, the people wearing

0:39:29.960 --> 0:39:35.200
<v Speaker 1>this potentially conspicuous piece of clothing mentally doubled the percentage

0:39:35.200 --> 0:39:38.080
<v Speaker 1>of people who they thought would notice it. Real quick, Joe,

0:39:38.920 --> 0:39:40.719
<v Speaker 1>when need the study you were looking at here? Did

0:39:40.800 --> 0:39:43.720
<v Speaker 1>you get to see this Manelo T shirt? No? I didn't.

0:39:44.560 --> 0:39:47.800
<v Speaker 1>That's my big question because I'm currently looking at various

0:39:47.880 --> 0:39:52.200
<v Speaker 1>very Manilow T shirts in UM managed search here, and

0:39:52.440 --> 0:39:55.279
<v Speaker 1>they do they do run the gamut here. We have

0:39:55.400 --> 0:39:59.200
<v Speaker 1>some we have some very forgettable Manilow shirts, but we

0:39:59.239 --> 0:40:06.600
<v Speaker 1>have some real singers here. Yeah. Well I think so.

0:40:06.640 --> 0:40:08.520
<v Speaker 1>I could be wrong, but I think what it was

0:40:08.520 --> 0:40:11.880
<v Speaker 1>was it was just like a picture of his face. Okay,

0:40:11.880 --> 0:40:14.480
<v Speaker 1>well even then, like it's a it's a noticeable face.

0:40:14.520 --> 0:40:17.520
<v Speaker 1>I mean that that was That's part of the whole

0:40:18.120 --> 0:40:22.440
<v Speaker 1>business proposal here. But there were also control groups for

0:40:22.440 --> 0:40:25.680
<v Speaker 1>this study. They in the control groups, this was an

0:40:25.719 --> 0:40:29.760
<v Speaker 1>interesting calibration. The control groups were not in the room,

0:40:30.080 --> 0:40:33.640
<v Speaker 1>but instead they watched the entire scene play out on

0:40:33.719 --> 0:40:37.760
<v Speaker 1>a video recording, and then they were asked to estimate

0:40:37.800 --> 0:40:40.480
<v Speaker 1>the number of observers who would notice the T shirt,

0:40:40.960 --> 0:40:44.160
<v Speaker 1>and the control groups guessed much closer to the real

0:40:44.440 --> 0:40:47.440
<v Speaker 1>number of people who would actually notice it, and they

0:40:47.480 --> 0:40:50.560
<v Speaker 1>did not overestimate to the extent that the person wearing

0:40:50.640 --> 0:40:53.560
<v Speaker 1>the shirt did. And this was taken as evidence that

0:40:53.680 --> 0:40:57.360
<v Speaker 1>quote the targets inflated estimates are not simply the result

0:40:57.640 --> 0:41:02.400
<v Speaker 1>of misguided general theories about observers powers of observation. In

0:41:02.400 --> 0:41:06.000
<v Speaker 1>other words, the relevant variable is I am the person

0:41:06.160 --> 0:41:08.560
<v Speaker 1>wearing it. Well, that makes sense. Again, we are the

0:41:09.120 --> 0:41:12.360
<v Speaker 1>we are the central character in our own narrative. Okay,

0:41:12.520 --> 0:41:15.840
<v Speaker 1>second study in this paper, so uh. It's worth noting

0:41:15.920 --> 0:41:18.839
<v Speaker 1>that the majority of the students that they interviewed in

0:41:18.880 --> 0:41:21.640
<v Speaker 1>the first study reported, in fact that wearing a very

0:41:21.719 --> 0:41:25.640
<v Speaker 1>Manilow T shirt was considered embarrassing, that Barry Manilow was

0:41:25.680 --> 0:41:28.880
<v Speaker 1>considered kind of corny and uncool. And it doesn't make

0:41:28.880 --> 0:41:31.399
<v Speaker 1>me wonder has Barry Manilow come full circle yet? Has

0:41:31.400 --> 0:41:33.560
<v Speaker 1>he become cool again? I don't know. Some of these

0:41:33.560 --> 0:41:36.080
<v Speaker 1>shirts I was just looking at look pretty cool. Yeah,

0:41:36.120 --> 0:41:37.600
<v Speaker 1>I think that was part of the design of the

0:41:37.600 --> 0:41:39.799
<v Speaker 1>first study was that this is a figure that not

0:41:39.920 --> 0:41:42.600
<v Speaker 1>everybody but a lot of people wearing the shirt. Would

0:41:42.640 --> 0:41:44.880
<v Speaker 1>you know, it's not just like any face. It's somebody

0:41:44.920 --> 0:41:47.040
<v Speaker 1>who a lot of students would probably feel kind of

0:41:47.080 --> 0:41:50.839
<v Speaker 1>embarrassed to be wearing a shirt of. But the question is, like,

0:41:50.920 --> 0:41:54.480
<v Speaker 1>does this phenomenon hold for T shirts that would not

0:41:54.520 --> 0:41:57.200
<v Speaker 1>be embarrassing? That would just be a picture of anybody,

0:41:57.239 --> 0:42:00.400
<v Speaker 1>maybe anybody that the student liked. So the second study

0:42:00.480 --> 0:42:03.920
<v Speaker 1>tested for the spotlight effect with reference to non embarrassing

0:42:04.000 --> 0:42:07.440
<v Speaker 1>personal details. It replicated the design of the first study,

0:42:07.800 --> 0:42:10.720
<v Speaker 1>but it allowed students to choose a T shirt featuring

0:42:10.719 --> 0:42:14.000
<v Speaker 1>a person that they liked and viewed as not embarrassing.

0:42:14.080 --> 0:42:16.280
<v Speaker 1>So it might be a T shirt of like Bob

0:42:16.320 --> 0:42:21.160
<v Speaker 1>Marley or Jerry Seinfeld or something. Wait, was Jerry Seinfeld? Really?

0:42:21.360 --> 0:42:23.920
<v Speaker 1>Was that? Was he specifically mentioned? And yeah, yeah, that

0:42:24.000 --> 0:42:26.479
<v Speaker 1>was one of them. How is that Jerry Seinfeld shirt

0:42:26.560 --> 0:42:29.600
<v Speaker 1>not embarrassing? I don't know. Some people didn't think it was.

0:42:31.000 --> 0:42:34.480
<v Speaker 1>You know, times changed, this was what you're two thousands

0:42:34.480 --> 0:42:37.200
<v Speaker 1>something like that. Yeah, I get the Bob Marley shirt.

0:42:37.239 --> 0:42:39.640
<v Speaker 1>I think remains that remains cool, But I just have

0:42:39.760 --> 0:42:42.239
<v Speaker 1>questions about the Gears Science Felt shirt. Maybe this is

0:42:42.280 --> 0:42:45.320
<v Speaker 1>again just tells more, says some more about my interest

0:42:45.680 --> 0:42:49.440
<v Speaker 1>versus other people's interests. But maybe I am uncool for

0:42:49.520 --> 0:42:52.720
<v Speaker 1>not wearing them. No, no, no, you're very cool, Robert.

0:42:54.120 --> 0:42:57.000
<v Speaker 1>But again there was a huge mismatch right between even

0:42:57.040 --> 0:43:00.200
<v Speaker 1>when you're wearing a shirt that's not conspicuously embarrassed, saying

0:43:00.280 --> 0:43:03.600
<v Speaker 1>to a number of students, people just predicted that observers

0:43:03.600 --> 0:43:06.000
<v Speaker 1>would notice who was on their shirt a lot more

0:43:06.040 --> 0:43:08.919
<v Speaker 1>than the observers actually did. It just makes me think

0:43:08.920 --> 0:43:11.600
<v Speaker 1>of of of myself or anyone you know. You've got

0:43:11.600 --> 0:43:14.800
<v Speaker 1>that new shirt and you're like, is today today? It

0:43:15.040 --> 0:43:17.120
<v Speaker 1>is today the day that I wear this, uh, this

0:43:17.200 --> 0:43:20.920
<v Speaker 1>new shirt going unleashed, this bad boy on an unsuspecting world.

0:43:21.080 --> 0:43:25.239
<v Speaker 1>Is the world ready? And yeah, the thing is, yeah,

0:43:25.239 --> 0:43:28.520
<v Speaker 1>they're ready, and yeah they'll be fine. Calson like don't

0:43:28.520 --> 0:43:32.759
<v Speaker 1>rended to worry about um Yeah, so so okay, But

0:43:32.800 --> 0:43:36.120
<v Speaker 1>that's appearance, that's just clothing items. What about for behavior?

0:43:36.200 --> 0:43:38.960
<v Speaker 1>Can we look for examples of this in behavior? So

0:43:39.080 --> 0:43:42.719
<v Speaker 1>the third study tested for whether the spotlight effect exists

0:43:42.760 --> 0:43:46.760
<v Speaker 1>not just for clothing, but for specifically stuff people say

0:43:46.840 --> 0:43:50.000
<v Speaker 1>in a group setting. Quote. In particular, we sought to

0:43:50.040 --> 0:43:52.719
<v Speaker 1>investigate whether people tend to believe that their positive and

0:43:52.800 --> 0:43:56.919
<v Speaker 1>negative actions stand out to others more than they actually do.

0:43:57.920 --> 0:44:01.440
<v Speaker 1>And this was tested with stage to discussion groups. So

0:44:01.480 --> 0:44:03.640
<v Speaker 1>they would have a discussion group meeting and then they

0:44:03.640 --> 0:44:07.719
<v Speaker 1>would ask people afterwards to rate other participants on both

0:44:07.760 --> 0:44:11.000
<v Speaker 1>positive and negative dimensions of their contributions. So you'd rate

0:44:11.040 --> 0:44:13.440
<v Speaker 1>all the people you just had a group with, and

0:44:13.560 --> 0:44:17.360
<v Speaker 1>you'd say, how much did participant X due to advance

0:44:17.440 --> 0:44:20.560
<v Speaker 1>the discussion. That'd be a positive mark, and then negative

0:44:20.560 --> 0:44:24.040
<v Speaker 1>things would be like how many speech errors did participant

0:44:24.200 --> 0:44:27.760
<v Speaker 1>X make? Or how likely was participants to offend someone?

0:44:28.800 --> 0:44:31.640
<v Speaker 1>And participants also rated, of course, what they thought others

0:44:31.680 --> 0:44:33.719
<v Speaker 1>would think of them. You know, then they turned it

0:44:33.760 --> 0:44:36.440
<v Speaker 1>on themselves and they found the same thing. The study

0:44:36.440 --> 0:44:39.440
<v Speaker 1>indicated that we tend to overestimate the salience of our

0:44:39.480 --> 0:44:44.600
<v Speaker 1>behavior to others in both positive and negative ways. So

0:44:44.680 --> 0:44:47.239
<v Speaker 1>it's not just like a self serving bias or self

0:44:47.280 --> 0:44:50.799
<v Speaker 1>critical bias. It's just we tend to assume people are

0:44:50.840 --> 0:44:55.440
<v Speaker 1>paying way more attention and noticing way more about the

0:44:55.480 --> 0:44:58.719
<v Speaker 1>stuff we do, both good and bad, which makes me

0:44:58.760 --> 0:45:00.560
<v Speaker 1>think of like the hell Raiser Ta line, it's like

0:45:00.600 --> 0:45:03.359
<v Speaker 1>angels to some devils to others. But really maybe you

0:45:03.400 --> 0:45:05.319
<v Speaker 1>think am I an angel or a devil? And in

0:45:05.360 --> 0:45:07.960
<v Speaker 1>fact you're just kind of a gray blur that someone

0:45:08.040 --> 0:45:13.719
<v Speaker 1>does not recall in any way, just an antiagu Now,

0:45:13.760 --> 0:45:16.640
<v Speaker 1>an important thing that's worth pointing out here is that

0:45:17.200 --> 0:45:21.200
<v Speaker 1>people's self ratings on this discussion group thing, we're not

0:45:21.560 --> 0:45:25.120
<v Speaker 1>entirely divorced from reality. To the contrary, the study found

0:45:25.120 --> 0:45:28.520
<v Speaker 1>that these ratings were in some ways based in reality.

0:45:28.560 --> 0:45:32.520
<v Speaker 1>People who rated themselves as doing more to advance the

0:45:32.560 --> 0:45:36.400
<v Speaker 1>discussion we're also on average rated by others as doing

0:45:36.440 --> 0:45:39.960
<v Speaker 1>more to advance the discussion. And people who rated themselves

0:45:40.000 --> 0:45:43.000
<v Speaker 1>as more likely to have said something that offended someone

0:45:43.320 --> 0:45:45.759
<v Speaker 1>were in fact more likely to have said something that

0:45:45.800 --> 0:45:49.680
<v Speaker 1>offended someone. But it's the size of these effects, both

0:45:49.719 --> 0:45:53.000
<v Speaker 1>positive and negative, that was exaggerated when people were thinking

0:45:53.040 --> 0:45:58.239
<v Speaker 1>about themselves so in self evaluation and insightful comment that

0:45:58.480 --> 0:46:01.440
<v Speaker 1>might have actually been an insightful comment to you, it

0:46:01.480 --> 0:46:04.160
<v Speaker 1>feels like, wow, that was earth shaking, I really changed

0:46:04.200 --> 0:46:07.920
<v Speaker 1>the game, or a faux paw that other people might notice,

0:46:08.000 --> 0:46:10.520
<v Speaker 1>but you know, doesn't really stand out to them all

0:46:10.600 --> 0:46:15.520
<v Speaker 1>that much. It might become reputation ruining, this terror, this obsession. Yeah,

0:46:15.560 --> 0:46:19.640
<v Speaker 1>that's interesting. Um, and again I wonder I can't help

0:46:19.960 --> 0:46:22.239
<v Speaker 1>think about social media and when you have systems that

0:46:22.280 --> 0:46:26.839
<v Speaker 1>are set up so that comments that are insightful may

0:46:26.880 --> 0:46:29.200
<v Speaker 1>seem more earth shaking because they are being you know,

0:46:29.719 --> 0:46:34.200
<v Speaker 1>re shared or retweeted or or lighthearted, etcetera. And then

0:46:34.280 --> 0:46:36.520
<v Speaker 1>and then likewise there is the negative reaction to the

0:46:36.800 --> 0:46:39.239
<v Speaker 1>things as well, And of course those tend to be

0:46:39.280 --> 0:46:42.320
<v Speaker 1>the extremes that we we we hear about in a

0:46:42.520 --> 0:46:45.560
<v Speaker 1>in a digital setting. Yeah, but even then, I think

0:46:45.560 --> 0:46:47.799
<v Speaker 1>the reality is that, like most people are not paying

0:46:47.840 --> 0:46:51.200
<v Speaker 1>attention to you and won't remember anything you did, right, right,

0:46:52.600 --> 0:46:56.120
<v Speaker 1>it's just humbling in a kind of nice way. Yeah. Okay,

0:46:56.120 --> 0:46:58.040
<v Speaker 1>a couple more studies real quick. One of them is

0:46:58.160 --> 0:47:01.200
<v Speaker 1>in the fourth one. This recreated the early T shirt scenario,

0:47:01.520 --> 0:47:04.600
<v Speaker 1>but then ask participants questions to probe how they came

0:47:04.680 --> 0:47:07.040
<v Speaker 1>up with their estimates. This is how the authors were

0:47:07.080 --> 0:47:09.560
<v Speaker 1>trying to test whether or not it was an anchoring

0:47:09.600 --> 0:47:13.560
<v Speaker 1>and adjustment mental process that people were using to to

0:47:13.760 --> 0:47:18.200
<v Speaker 1>get to their mistaken assumptions about other people's views of them,

0:47:18.360 --> 0:47:21.680
<v Speaker 1>and uh so their model Again, this could be it

0:47:21.680 --> 0:47:23.600
<v Speaker 1>could turn out that this is not the best way

0:47:23.600 --> 0:47:25.440
<v Speaker 1>to model the thinking going on here. But what they

0:47:25.440 --> 0:47:28.359
<v Speaker 1>thought at the time was that people start with their

0:47:28.400 --> 0:47:31.600
<v Speaker 1>own rich and powerful sense of how they appear to others.

0:47:32.000 --> 0:47:35.160
<v Speaker 1>They realize correctly that other people are not paying as

0:47:35.200 --> 0:47:38.080
<v Speaker 1>much attention to them as they pay to themselves, so

0:47:38.080 --> 0:47:41.560
<v Speaker 1>they may be adjust down from their own experience to

0:47:41.640 --> 0:47:45.960
<v Speaker 1>a hypothetical other observer, but they don't adjust enough. So

0:47:46.040 --> 0:47:49.080
<v Speaker 1>you know, how important was what I just did? Uh? Well,

0:47:49.120 --> 0:47:51.160
<v Speaker 1>to me, it was a ten, but I know other

0:47:51.200 --> 0:47:53.279
<v Speaker 1>people probably aren't going to rate it at ten, so

0:47:53.320 --> 0:47:56.920
<v Speaker 1>I'll say it's a nine to them, but in reality

0:47:57.000 --> 0:47:59.839
<v Speaker 1>was maybe like a yeah or a four. And then

0:48:00.080 --> 0:48:02.520
<v Speaker 1>the last of the last of the studies, the fifth one.

0:48:02.600 --> 0:48:05.279
<v Speaker 1>This one I think established something that's very important that

0:48:05.320 --> 0:48:09.320
<v Speaker 1>we can come back to in a minute. This tested habituation.

0:48:09.920 --> 0:48:13.080
<v Speaker 1>If people are allowed a period to get used to

0:48:13.200 --> 0:48:17.080
<v Speaker 1>wearing the unfamiliar very Manilow T shirt, will they feel

0:48:17.440 --> 0:48:20.880
<v Speaker 1>less self conscious about others noticing it? And the answer

0:48:20.960 --> 0:48:22.920
<v Speaker 1>is yes. If you wear the T shirt for a

0:48:22.920 --> 0:48:25.719
<v Speaker 1>while before going in front of other people, you will

0:48:25.760 --> 0:48:28.400
<v Speaker 1>tend to imagine that fewer of them took notice of

0:48:28.440 --> 0:48:30.279
<v Speaker 1>it than if you just put it on and then

0:48:30.360 --> 0:48:33.480
<v Speaker 1>go in. But of course, in these scenarios, absolutely nothing

0:48:33.520 --> 0:48:35.640
<v Speaker 1>has changed for the observers. The only thing that has

0:48:35.719 --> 0:48:38.799
<v Speaker 1>changed is you. The more that you're more used to

0:48:38.800 --> 0:48:41.920
<v Speaker 1>the shirt yourself, you're less conscious of it, so you

0:48:42.000 --> 0:48:45.840
<v Speaker 1>imagine less consciousness among others. So in this game, like

0:48:45.880 --> 0:48:47.359
<v Speaker 1>if if I don't know if anyone has ever had

0:48:47.400 --> 0:48:50.879
<v Speaker 1>this experience being you know, somebody who wears a well

0:48:50.960 --> 0:48:55.600
<v Speaker 1>worn but offensive T shirt an inappropriate setting, um, like

0:48:55.719 --> 0:48:58.680
<v Speaker 1>you know, they're used to it, they're used to the

0:48:58.800 --> 0:49:02.480
<v Speaker 1>potentially profane statement that is on it. But everyone else, man,

0:49:02.520 --> 0:49:05.120
<v Speaker 1>it might not be ready for Yes, I think this

0:49:05.200 --> 0:49:07.440
<v Speaker 1>is actually a various tute observation and it will come

0:49:07.480 --> 0:49:09.839
<v Speaker 1>back to something I want to get at right at

0:49:09.840 --> 0:49:12.320
<v Speaker 1>the end, here, should we take another break, and then

0:49:12.400 --> 0:49:14.040
<v Speaker 1>when we come back we can discuss some of the

0:49:14.080 --> 0:49:17.239
<v Speaker 1>implications of this research. Let's do it. We'll be right back,

0:49:18.719 --> 0:49:22.719
<v Speaker 1>Thank you, thank you. All right, we're back. We're continuing

0:49:22.719 --> 0:49:27.200
<v Speaker 1>our discussion here of of the spotlight effect and uh

0:49:27.200 --> 0:49:31.280
<v Speaker 1>and of course the various key shirt experiments, Uh that

0:49:31.360 --> 0:49:35.359
<v Speaker 1>relate to that explanation. Yeah, So I wanted to talk

0:49:35.400 --> 0:49:39.920
<v Speaker 1>about some commentary on and and implications from the spotlight effect.

0:49:39.960 --> 0:49:42.239
<v Speaker 1>To whatever extent this is a real effect, it does

0:49:42.400 --> 0:49:44.319
<v Speaker 1>appear like it still stands. I mean, I would be

0:49:44.400 --> 0:49:48.440
<v Speaker 1>interested to see some more recent research replicating this, but

0:49:48.719 --> 0:49:51.120
<v Speaker 1>but it looks pretty solid to me. One of the

0:49:51.200 --> 0:49:53.799
<v Speaker 1>things that the lead author of the study we've been

0:49:53.840 --> 0:49:58.200
<v Speaker 1>talking about, Gilovich, Uh, he's noted in another source he

0:49:58.239 --> 0:50:01.560
<v Speaker 1>actually had an article a about the spotlight effect for

0:50:01.680 --> 0:50:05.640
<v Speaker 1>the Encyclopedia of Social Psychology edited by Baumeister and Voes.

0:50:06.440 --> 0:50:10.320
<v Speaker 1>And in that article, Gilovich notes that research indicates the

0:50:10.400 --> 0:50:13.720
<v Speaker 1>quote people of all ages are prone to the spotlight effect,

0:50:13.760 --> 0:50:17.200
<v Speaker 1>but it appears to be particularly pronounced among adolescents and

0:50:17.360 --> 0:50:22.160
<v Speaker 1>young adults. So as you get older, the spotlight effect

0:50:22.280 --> 0:50:25.960
<v Speaker 1>seems to work less powerfully on your brain. What would

0:50:25.960 --> 0:50:28.680
<v Speaker 1>explain this, Well, one answer might be experienced. Right in

0:50:28.800 --> 0:50:32.160
<v Speaker 1>over time, you just learn through experience that people pay

0:50:32.239 --> 0:50:35.399
<v Speaker 1>less attention to you and notice less about you than

0:50:35.480 --> 0:50:38.520
<v Speaker 1>you expect them to. And it's possible this does play

0:50:38.520 --> 0:50:40.560
<v Speaker 1>some role. Maybe you get conditioned, you kind of learn

0:50:40.640 --> 0:50:43.840
<v Speaker 1>how things work in life, and you experience less of

0:50:43.920 --> 0:50:47.880
<v Speaker 1>this cognitive bias. But Gilovich identifies a different reason, and

0:50:47.960 --> 0:50:52.800
<v Speaker 1>that reason is that social motivation is stronger when you're younger.

0:50:53.440 --> 0:50:57.880
<v Speaker 1>Younger people show a heightened consciousness of and concerned for

0:50:58.280 --> 0:51:02.520
<v Speaker 1>their standing within social groups quote. But having a heightened

0:51:02.520 --> 0:51:05.880
<v Speaker 1>concern with one's social standing means, by its very nature,

0:51:06.280 --> 0:51:09.520
<v Speaker 1>that one is vulnerable to having an excessive concern with

0:51:09.600 --> 0:51:13.320
<v Speaker 1>one standing and hence is likely to overestimate the extent

0:51:13.400 --> 0:51:16.759
<v Speaker 1>to which one is the target of others thoughts and attention.

0:51:17.280 --> 0:51:19.719
<v Speaker 1>So I'd say to take away from this maybe a

0:51:19.760 --> 0:51:23.319
<v Speaker 1>special message to like younger and like teenage listeners, like

0:51:23.920 --> 0:51:27.160
<v Speaker 1>other people really probably are noticing less about you and

0:51:27.200 --> 0:51:29.719
<v Speaker 1>thinking less about you than you think they are, as

0:51:29.760 --> 0:51:33.799
<v Speaker 1>shocking as that may be to hear. Another thing that

0:51:33.800 --> 0:51:37.000
<v Speaker 1>that's related to this idea that the authors mentioned in

0:51:37.000 --> 0:51:40.200
<v Speaker 1>their in their discussion section on their paper is the

0:51:40.280 --> 0:51:43.600
<v Speaker 1>way that the spotlight effect relates to something that's known

0:51:43.640 --> 0:51:48.000
<v Speaker 1>as the illusion of transparency. So the illusion of transparency

0:51:48.040 --> 0:51:52.160
<v Speaker 1>is the belief that your internal states are more observable

0:51:52.160 --> 0:51:55.840
<v Speaker 1>to others than they actually are. We often assume that

0:51:55.960 --> 0:52:00.480
<v Speaker 1>our unspoken thoughts and our feelings can be sort of

0:52:00.520 --> 0:52:03.759
<v Speaker 1>sniffed out and discerned by people around us. But that's

0:52:03.840 --> 0:52:06.440
<v Speaker 1>usually not true, not not to the extent that we

0:52:06.480 --> 0:52:08.920
<v Speaker 1>think it is. And there are examples of this from

0:52:08.920 --> 0:52:14.000
<v Speaker 1>empirical research. For example, if you stage a mock negotiation

0:52:14.200 --> 0:52:16.399
<v Speaker 1>where people are trying to, you know, negotiate to get

0:52:16.440 --> 0:52:19.920
<v Speaker 1>to a certain price on something, people tend to imagine

0:52:20.000 --> 0:52:23.560
<v Speaker 1>that they have given away more information about what they're

0:52:23.560 --> 0:52:27.239
<v Speaker 1>trying to get than they actually have. Another variation is

0:52:27.280 --> 0:52:30.759
<v Speaker 1>that studies show that a lot of times people imagine

0:52:30.800 --> 0:52:35.120
<v Speaker 1>that other people can tell when they are lying, but

0:52:35.200 --> 0:52:38.960
<v Speaker 1>in reality, people can't actually tell when people are lying,

0:52:39.080 --> 0:52:41.399
<v Speaker 1>or at least I mean, some people maybe can tell

0:52:41.440 --> 0:52:43.959
<v Speaker 1>some of the time, but most of the time, other

0:52:44.040 --> 0:52:47.400
<v Speaker 1>people cannot tell if you're lying, cannot spot your lies

0:52:47.480 --> 0:52:50.799
<v Speaker 1>with nearly as much accuracy as you think they can

0:52:51.440 --> 0:52:54.919
<v Speaker 1>do with that information what you will, I really don't.

0:52:56.239 --> 0:52:57.960
<v Speaker 1>I think it's it's like, it's a great point because

0:52:57.960 --> 0:53:01.640
<v Speaker 1>first of all, we all lie, like lying is is

0:53:01.640 --> 0:53:05.799
<v Speaker 1>is part of our communication. Sweet you know we're gonna

0:53:05.960 --> 0:53:09.040
<v Speaker 1>individuals are gonna engage in it to varying degrees, but

0:53:09.360 --> 0:53:11.040
<v Speaker 1>you know, it is important to have that tool in

0:53:11.080 --> 0:53:13.720
<v Speaker 1>your toolbox. You know, if someone shows you a picture

0:53:13.760 --> 0:53:17.080
<v Speaker 1>of a baby and and uh and and and you're

0:53:17.080 --> 0:53:20.080
<v Speaker 1>expected to comment upon it, it is generally in your

0:53:20.080 --> 0:53:23.600
<v Speaker 1>best interest to lie if you think that baby is ugly, right,

0:53:24.040 --> 0:53:26.360
<v Speaker 1>or or at least find some way to uh that

0:53:26.560 --> 0:53:31.000
<v Speaker 1>is not just comedic adherence to truth. Right, You can

0:53:31.080 --> 0:53:35.160
<v Speaker 1>you can find something nice to say that isn't necessarily untrue. Right.

0:53:35.480 --> 0:53:38.840
<v Speaker 1>And yet at the same time, lying can be, or

0:53:38.880 --> 0:53:42.600
<v Speaker 1>at least certainly feel like a high risk act, right.

0:53:42.640 --> 0:53:44.680
<v Speaker 1>I mean, no one wants to be caught in a

0:53:44.760 --> 0:53:49.000
<v Speaker 1>lie um, even if the stakes are ultimately kind of low.

0:53:49.040 --> 0:53:51.120
<v Speaker 1>I mean, I guess maybe even more so at times

0:53:51.120 --> 0:53:53.160
<v Speaker 1>if the stakes are low, because why are you lying

0:53:53.160 --> 0:53:55.720
<v Speaker 1>about that? Well, like, why didn't you say you didn't

0:53:55.800 --> 0:53:58.960
<v Speaker 1>like this picture of my baby? Or I don't know

0:54:00.000 --> 0:54:02.279
<v Speaker 1>me say, I can't think of a specific example, but okay,

0:54:02.320 --> 0:54:05.480
<v Speaker 1>here's a potential example where if someone says, hey, if

0:54:05.480 --> 0:54:07.319
<v Speaker 1>you're seeing guy hard too, and you're like, oh, yeah,

0:54:07.400 --> 0:54:09.440
<v Speaker 1>it's pretty good, and and maybe the thing is you

0:54:09.680 --> 0:54:11.799
<v Speaker 1>haven't seen it, you have no interest in saying maybe

0:54:11.840 --> 0:54:13.880
<v Speaker 1>you think that the whole concept sounds kind of stupid,

0:54:14.280 --> 0:54:16.040
<v Speaker 1>but you want to be polite about it, and you

0:54:16.080 --> 0:54:18.000
<v Speaker 1>also don't want to be You don't want to the

0:54:18.000 --> 0:54:20.239
<v Speaker 1>plot to have to be explained to you now you

0:54:20.280 --> 0:54:22.120
<v Speaker 1>know you didn't see it in the theater. You also

0:54:22.160 --> 0:54:25.520
<v Speaker 1>don't want to hear your friend Ron surprise it for you.

0:54:25.960 --> 0:54:27.400
<v Speaker 1>But then if they're like, oh, yeah, what was your

0:54:27.400 --> 0:54:30.759
<v Speaker 1>favorite part? Well, crap. Now this has become a much

0:54:30.760 --> 0:54:35.680
<v Speaker 1>stickier situation because I'm lying about having seen Guy Hard too. Yeah.

0:54:35.719 --> 0:54:39.040
<v Speaker 1>But people tend to assume that, like that fact that

0:54:39.080 --> 0:54:42.080
<v Speaker 1>they're lying about having seen die Hard Too is somehow

0:54:42.239 --> 0:54:45.120
<v Speaker 1>leaking out of them in an observable way. And in

0:54:45.600 --> 0:54:47.719
<v Speaker 1>some cases it might be like some people do have

0:54:47.800 --> 0:54:51.160
<v Speaker 1>big tells when they're lying, but generally that information is

0:54:51.200 --> 0:54:53.799
<v Speaker 1>not leaking out as much as people imagine it is.

0:54:54.360 --> 0:54:56.480
<v Speaker 1>And I wonder if this is compounded to a certain

0:54:56.520 --> 0:54:59.759
<v Speaker 1>extent by the lying we observe in media lying, that is,

0:54:59.800 --> 0:55:03.239
<v Speaker 1>the are exposed via conflicting relevant media like here's a

0:55:03.440 --> 0:55:06.960
<v Speaker 1>here's one scene of politicians saying one thing, and here's another.

0:55:07.120 --> 0:55:10.160
<v Speaker 1>Here's the another bit of footage that shows that they're lying,

0:55:10.760 --> 0:55:14.480
<v Speaker 1>or more often overt lying by a fictional character, which,

0:55:14.520 --> 0:55:16.840
<v Speaker 1>of course is is played up for dramatic effect and

0:55:16.960 --> 0:55:19.719
<v Speaker 1>is also an artificial situation, you know, and that we

0:55:19.800 --> 0:55:22.680
<v Speaker 1>know they are lying to another care Oh yeah. But

0:55:22.760 --> 0:55:27.560
<v Speaker 1>it's also like there is there's a stock type of

0:55:27.680 --> 0:55:31.120
<v Speaker 1>hero in like detective fiction and all that, the person

0:55:31.320 --> 0:55:34.320
<v Speaker 1>who can just magically tell when other people are lying

0:55:34.440 --> 0:55:38.960
<v Speaker 1>and that that skill. No, but then there's a wonderful

0:55:39.040 --> 0:55:45.240
<v Speaker 1>character in the recent Watchman series on HBO looking Glass, Yes,

0:55:45.239 --> 0:55:48.320
<v Speaker 1>played by the great Tim Blake Nelson. I mean the

0:55:48.400 --> 0:55:52.040
<v Speaker 1>character has the tower, not not Nelson himself, right, yeah,

0:55:52.080 --> 0:55:54.240
<v Speaker 1>And we love characters like that, right, I mean, that's

0:55:54.280 --> 0:55:57.240
<v Speaker 1>a really fun power to try to see realized in fiction.

0:55:57.360 --> 0:56:00.560
<v Speaker 1>But uh, just lies or not disease need to sniff

0:56:00.560 --> 0:56:04.520
<v Speaker 1>out as I mean to to really detectualize in reality.

0:56:04.960 --> 0:56:06.680
<v Speaker 1>What you have to try to do is like trap

0:56:06.760 --> 0:56:09.279
<v Speaker 1>people in contradictions and stuff like ask a bunch of

0:56:09.280 --> 0:56:12.319
<v Speaker 1>follow up questions. It doesn't just leak out of your

0:56:12.360 --> 0:56:14.600
<v Speaker 1>face that yes I'm telling a lie and you can

0:56:14.640 --> 0:56:17.600
<v Speaker 1>smell it absolutely. And you know, I also think about

0:56:17.640 --> 0:56:20.640
<v Speaker 1>this in terms of religious upbringing. Um, I don't know

0:56:20.640 --> 0:56:22.560
<v Speaker 1>about you, but the growing up in the sort of

0:56:23.320 --> 0:56:27.080
<v Speaker 1>pen optagonical teachings of of a Protestant Church. There was

0:56:27.120 --> 0:56:30.920
<v Speaker 1>always this idea that God and and also the devil

0:56:31.200 --> 0:56:34.000
<v Speaker 1>and perhaps other entities like lesser angels and demons what

0:56:34.080 --> 0:56:36.880
<v Speaker 1>have you were privy to your inner thoughts, you know,

0:56:36.920 --> 0:56:39.680
<v Speaker 1>the whole idea that it wasn't just what you said

0:56:39.719 --> 0:56:41.640
<v Speaker 1>and did that made you sinful, it was also what

0:56:41.680 --> 0:56:44.200
<v Speaker 1>you were thinking about doing, or considering doing, or just

0:56:44.640 --> 0:56:47.200
<v Speaker 1>entertaining the mental images of doing. So there was this

0:56:47.400 --> 0:56:50.799
<v Speaker 1>ingrained notion that your private thoughts are not private at all,

0:56:51.280 --> 0:56:54.799
<v Speaker 1>at least not so far as supernatural entities are concerned. Yeah,

0:56:54.800 --> 0:56:57.040
<v Speaker 1>that's right, And I guess it is possible that this

0:56:57.080 --> 0:57:00.640
<v Speaker 1>could have a conditioning effect to make you assume that general,

0:57:00.760 --> 0:57:03.640
<v Speaker 1>your private thoughts are not private. Maybe they're observable not

0:57:03.800 --> 0:57:08.040
<v Speaker 1>just two supernatural entities, but to other regular entities that

0:57:08.080 --> 0:57:11.240
<v Speaker 1>you interact with every day. Yeah, because I definitely remember

0:57:11.280 --> 0:57:14.440
<v Speaker 1>at times, certainly when I was younger, sort of freaking

0:57:14.440 --> 0:57:17.720
<v Speaker 1>out at times about just the idea of other humans

0:57:17.760 --> 0:57:19.920
<v Speaker 1>being privated in my thoughts, you know, an idea that

0:57:20.000 --> 0:57:22.760
<v Speaker 1>was probably also compounded by science fiction that is just

0:57:22.880 --> 0:57:27.680
<v Speaker 1>lousy with psychics, right, um, and also these not quite

0:57:27.680 --> 0:57:33.040
<v Speaker 1>psychics but just really insightful TV. So with the Hannibal lecters,

0:57:33.120 --> 0:57:35.360
<v Speaker 1>basically they like, look at you and tell your whole

0:57:35.400 --> 0:57:39.000
<v Speaker 1>life story. Yeah. But but then again, as we've discussed

0:57:39.000 --> 0:57:40.840
<v Speaker 1>on the show before, this is this sort of fear

0:57:40.880 --> 0:57:43.800
<v Speaker 1>is not entirely unfounded given the potential trajectory of some

0:57:43.880 --> 0:57:47.520
<v Speaker 1>of our technology. That's true, but that's technology. I mean,

0:57:47.800 --> 0:57:51.400
<v Speaker 1>normally people are not doing like AI, you know, learning

0:57:51.400 --> 0:57:54.000
<v Speaker 1>on data sets about your social media use or whatever.

0:57:54.840 --> 0:57:57.000
<v Speaker 1>There was one more example given about the illusion of

0:57:57.000 --> 0:58:00.320
<v Speaker 1>transparency that I really liked, which was that, uh, people

0:58:00.520 --> 0:58:06.200
<v Speaker 1>overestimated the extent to which observers could tell whether the

0:58:06.320 --> 0:58:11.240
<v Speaker 1>drink they were drinking was pleasant or nasty tasting, even

0:58:11.240 --> 0:58:13.440
<v Speaker 1>though they were supposed to use a neutral facial expression.

0:58:13.480 --> 0:58:16.240
<v Speaker 1>So you give people drinks this one, this one tastes good,

0:58:16.280 --> 0:58:18.640
<v Speaker 1>this one tastes disgusting, and you tell them they have

0:58:18.720 --> 0:58:22.240
<v Speaker 1>to maintain a neutrol facial expression while they drink them.

0:58:22.240 --> 0:58:24.480
<v Speaker 1>People assumed, oh, yeah, people can just read it on

0:58:24.480 --> 0:58:27.080
<v Speaker 1>my face that you know that that was a nasty one.

0:58:27.280 --> 0:58:29.040
<v Speaker 1>But it turns out people can't read all that. Well.

0:58:30.200 --> 0:58:32.240
<v Speaker 1>Good to know when you have your next inner party

0:58:32.720 --> 0:58:37.280
<v Speaker 1>um in the year, hopefully it's gonna be the next

0:58:37.320 --> 0:58:40.360
<v Speaker 1>thing after a competitive eating right now, So right now

0:58:40.360 --> 0:58:43.440
<v Speaker 1>it's the people who wolfed down like thirty white castles

0:58:43.520 --> 0:58:46.120
<v Speaker 1>or whatever. The next thing is how many nasty drinks

0:58:46.160 --> 0:58:50.000
<v Speaker 1>can you drink? I can see it becoming a big hit. Okay,

0:58:50.000 --> 0:58:52.600
<v Speaker 1>one last thing. So the authors of this two thousand

0:58:52.680 --> 0:58:57.080
<v Speaker 1>paper ask a question, when is the spotlight effect most

0:58:57.160 --> 0:59:00.600
<v Speaker 1>pronounced and when is it least pronounced? There'll be such

0:59:00.600 --> 0:59:03.880
<v Speaker 1>a thing as like a reverse spotlight effect, a sort

0:59:03.920 --> 0:59:07.640
<v Speaker 1>of mental cloak of invisibility where other people are noticing

0:59:07.680 --> 0:59:11.520
<v Speaker 1>you more than you think they are, And the authors think, yeah,

0:59:11.560 --> 0:59:15.520
<v Speaker 1>this is probably possible. They claim that this would probably

0:59:15.560 --> 0:59:20.440
<v Speaker 1>correlate with the subject's own consciousness of their appearance or behavior.

0:59:21.040 --> 0:59:24.160
<v Speaker 1>So obviously, the more conscious you are of your own

0:59:24.200 --> 0:59:27.520
<v Speaker 1>appearance and behavior, the more conscious of it you imagine

0:59:27.560 --> 0:59:30.280
<v Speaker 1>other people are, and probably vice versa. If you're less

0:59:30.280 --> 0:59:34.200
<v Speaker 1>conscious of yourself, you're imagining other people are less conscious

0:59:34.200 --> 0:59:37.080
<v Speaker 1>of you. And so for this reason, it might be

0:59:37.120 --> 0:59:41.200
<v Speaker 1>correlated somewhat to the novelty of what you're doing or wearing,

0:59:41.280 --> 0:59:43.760
<v Speaker 1>or what you look like or how you sound. So

0:59:43.880 --> 0:59:46.880
<v Speaker 1>remember in the fifth study in in that paper, uh,

0:59:46.880 --> 0:59:49.880
<v Speaker 1>the spotlight effect was less pronounced for people who had

0:59:49.960 --> 0:59:53.480
<v Speaker 1>some time to get used to wearing a potentially embarrassing,

0:59:53.560 --> 0:59:57.440
<v Speaker 1>conspicuous T shirt. So it's highly possible that we are

0:59:57.560 --> 1:00:00.680
<v Speaker 1>most likely to manifest the spotlight effect when we're doing

1:00:00.720 --> 1:00:04.080
<v Speaker 1>something new or unusual. Well, that's interesting. It kind of

1:00:04.080 --> 1:00:06.960
<v Speaker 1>ties back to what we're talking about earlier, about when

1:00:07.000 --> 1:00:09.000
<v Speaker 1>you're about to say something in a meeting and you're

1:00:09.000 --> 1:00:11.919
<v Speaker 1>putting a lot of cognitive effort into preparing for that

1:00:12.280 --> 1:00:15.920
<v Speaker 1>and preparing to do something that you don't normally do. Yeah, exactly,

1:00:16.240 --> 1:00:19.600
<v Speaker 1>takes more effort, it takes up more space in your brain.

1:00:19.880 --> 1:00:22.400
<v Speaker 1>It's more salient to you, and you assume it's more

1:00:22.440 --> 1:00:25.800
<v Speaker 1>salient to other people. So it's possible. This isn't proven yet,

1:00:25.800 --> 1:00:29.360
<v Speaker 1>but it's possible that the inverse effect, where we would

1:00:29.600 --> 1:00:33.360
<v Speaker 1>underestimate how much other people are noticing our appearance and behavior,

1:00:33.720 --> 1:00:37.720
<v Speaker 1>it's possible this happens when we are least conscious, meaning

1:00:37.800 --> 1:00:44.320
<v Speaker 1>during highly familiar, routine or automatic behaviors. There's actually an

1:00:44.320 --> 1:00:47.760
<v Speaker 1>example that has been studied here, uh and the example

1:00:48.000 --> 1:00:51.440
<v Speaker 1>and I thought this was interesting. So people underestimate the

1:00:51.520 --> 1:00:56.600
<v Speaker 1>extent to which other people notice their cologne or perfume,

1:00:57.960 --> 1:01:01.400
<v Speaker 1>so you cover yourself in a fragrance, you become accustomed

1:01:01.400 --> 1:01:04.520
<v Speaker 1>to that fragrance and you stop noticing it, right Olfactory

1:01:04.560 --> 1:01:08.760
<v Speaker 1>desensitization sets in. You no longer smell it yourself, so

1:01:08.800 --> 1:01:12.520
<v Speaker 1>it basically disappears for you. But other people smell it

1:01:12.600 --> 1:01:15.960
<v Speaker 1>even if you don't expect them to. Yeah. Yeah, I

1:01:15.960 --> 1:01:19.720
<v Speaker 1>think we all have had that experience with with someone

1:01:19.800 --> 1:01:23.720
<v Speaker 1>who has just outrageously powerful per fume, you know, like

1:01:23.800 --> 1:01:27.360
<v Speaker 1>sometimes the extent that it announces their presence. Yes, yeah,

1:01:27.520 --> 1:01:30.680
<v Speaker 1>sometimes people just lather up. And this makes me wonder

1:01:30.720 --> 1:01:35.720
<v Speaker 1>about whether the spotlight effect is especially salient for appearance, because,

1:01:36.160 --> 1:01:40.240
<v Speaker 1>of course, we normally can't really see ourselves when we're

1:01:40.240 --> 1:01:42.760
<v Speaker 1>going about our lives. If we're in a regular business

1:01:42.760 --> 1:01:45.480
<v Speaker 1>meeting talking, we can't see our face. We might be

1:01:45.520 --> 1:01:47.440
<v Speaker 1>able to see our bodies if we look down at it.

1:01:47.560 --> 1:01:50.720
<v Speaker 1>We're probably not looking down, probably looking up at the room.

1:01:50.760 --> 1:01:55.960
<v Speaker 1>But we're also frequently suddenly reminded of our appearance when

1:01:55.960 --> 1:01:58.280
<v Speaker 1>we walk in front of a mirror or log into

1:01:58.280 --> 1:02:00.800
<v Speaker 1>a web meeting or something. So it might be the

1:02:00.920 --> 1:02:05.400
<v Speaker 1>sort of perfect mix of obliviousness in your regular behaviors

1:02:05.440 --> 1:02:09.080
<v Speaker 1>and then the sudden shocking reminders of oh yeah, I

1:02:09.160 --> 1:02:11.960
<v Speaker 1>look like this to external people, and that kind of

1:02:12.040 --> 1:02:15.280
<v Speaker 1>keeps you on your toes. Like what if after putting

1:02:15.280 --> 1:02:19.640
<v Speaker 1>on some cologne you could suddenly smell it intensely again

1:02:19.640 --> 1:02:22.760
<v Speaker 1>every hour or so. Yeah, I mean that's theme. You

1:02:22.760 --> 1:02:24.320
<v Speaker 1>put it like that, it almost sounds like it would

1:02:24.320 --> 1:02:29.120
<v Speaker 1>be helpful. But I don't feel like our experiences with

1:02:30.400 --> 1:02:32.800
<v Speaker 1>our own footage in a zoom call or what have you,

1:02:33.160 --> 1:02:37.880
<v Speaker 1>is necessarily helpful. It really feels like built in egocentric feedback, yeah,

1:02:37.880 --> 1:02:40.400
<v Speaker 1>because there's too much of it. It's just constantly there.

1:02:41.400 --> 1:02:44.520
<v Speaker 1>So anyway, if we assume that the spotlight effect is real,

1:02:44.640 --> 1:02:48.200
<v Speaker 1>it is a something that's generally true about people might

1:02:48.240 --> 1:02:50.200
<v Speaker 1>not be true to the same extent for everyone. But

1:02:50.280 --> 1:02:54.280
<v Speaker 1>if this effect is correctly observed, what would the implications

1:02:54.320 --> 1:02:57.640
<v Speaker 1>for our lives be. Well, Gilovich has actually gotten kind

1:02:57.640 --> 1:03:00.960
<v Speaker 1>of kind of sweet about this, so he notes that,

1:03:01.280 --> 1:03:03.720
<v Speaker 1>you know, there's studies that show that later in life,

1:03:04.000 --> 1:03:07.400
<v Speaker 1>most people report that their major regrets about their lives

1:03:07.480 --> 1:03:11.280
<v Speaker 1>concern things that they failed to do rather than things

1:03:11.320 --> 1:03:13.320
<v Speaker 1>that they did. It's not the same for everybody, but

1:03:13.360 --> 1:03:15.920
<v Speaker 1>that is a much more common framing and you've probably

1:03:15.920 --> 1:03:19.720
<v Speaker 1>read about this before. This is widely observed. So many

1:03:19.800 --> 1:03:23.040
<v Speaker 1>of the things that people want to do, but never do,

1:03:23.960 --> 1:03:27.000
<v Speaker 1>they hold back from them out of a sense of

1:03:27.000 --> 1:03:30.040
<v Speaker 1>self consciousness or anxiety about how people are going to

1:03:30.160 --> 1:03:33.880
<v Speaker 1>perceive us, you know, for doing these things. So one

1:03:33.920 --> 1:03:36.439
<v Speaker 1>easy example might be that you failed to ever take

1:03:36.520 --> 1:03:40.640
<v Speaker 1>up playing a musical instrument because you fear that other

1:03:40.680 --> 1:03:44.520
<v Speaker 1>people will judge you as unskilled at playing it, especially

1:03:44.520 --> 1:03:47.400
<v Speaker 1>at first. And so the research on the spotlight effects

1:03:47.440 --> 1:03:51.280
<v Speaker 1>suggests that we are were very likely to be overestimating,

1:03:51.560 --> 1:03:56.520
<v Speaker 1>perhaps even grossly overestimating, how much people would even notice

1:03:56.640 --> 1:03:59.840
<v Speaker 1>whatever it is that we're afraid of doing. And the

1:04:00.000 --> 1:04:02.440
<v Speaker 1>authors of the study right quote. The lesson of this

1:04:02.560 --> 1:04:05.440
<v Speaker 1>research then, is that we might all have fewer regrets

1:04:05.480 --> 1:04:09.920
<v Speaker 1>if we properly understood how much attention or inattention our

1:04:09.960 --> 1:04:13.760
<v Speaker 1>actions actually draw from others. Yeah, that is. It is

1:04:13.840 --> 1:04:15.840
<v Speaker 1>kind of a sweet twist on it. You know. It's

1:04:15.880 --> 1:04:18.680
<v Speaker 1>like saying, look, go go for it, go through you

1:04:18.800 --> 1:04:21.360
<v Speaker 1>live your dream, because nobody's really going to pay that

1:04:21.440 --> 1:04:25.320
<v Speaker 1>much attention even when it falls flat. Dance like nobody's watching,

1:04:25.360 --> 1:04:28.560
<v Speaker 1>because probably nobody is watching, or if they are watching

1:04:28.560 --> 1:04:31.280
<v Speaker 1>they might not even remember. I mean, it's just like

1:04:31.520 --> 1:04:36.800
<v Speaker 1>you're you're probably way over concerned about possible minor faux

1:04:36.880 --> 1:04:41.000
<v Speaker 1>pause or looking weird or awkward. Yeah, like they're probably

1:04:41.040 --> 1:04:43.400
<v Speaker 1>even if they're they're watching you and they're thinking about it,

1:04:43.440 --> 1:04:45.520
<v Speaker 1>they're probably thinking, oh, man, do I look like that

1:04:45.640 --> 1:04:48.560
<v Speaker 1>when I danced by myself? What do I look like

1:04:48.560 --> 1:04:52.560
<v Speaker 1>when I danced by myself? This? Uh uh, this reminds me.

1:04:52.640 --> 1:04:56.280
<v Speaker 1>That's talking about situations where you realize that it may

1:04:56.320 --> 1:04:59.640
<v Speaker 1>be perceived as as weird by other people, were embarrassing

1:04:59.680 --> 1:05:02.880
<v Speaker 1>by people. So obviously I've mentioned Star Wars like three

1:05:02.880 --> 1:05:06.120
<v Speaker 1>times so far. I'm mostly tracked in the house here

1:05:06.160 --> 1:05:07.920
<v Speaker 1>and me and my son are super in Star Wars.

1:05:08.160 --> 1:05:11.400
<v Speaker 1>He has a couple of lightsabers, and he'll he'll often

1:05:11.400 --> 1:05:14.120
<v Speaker 1>ask me to go out to have a lightsaber battle

1:05:14.160 --> 1:05:16.640
<v Speaker 1>with him, which is something we have to do outside

1:05:17.120 --> 1:05:20.080
<v Speaker 1>because otherwise we would destroy things in the house, and

1:05:20.120 --> 1:05:21.600
<v Speaker 1>we have to do it in the front yard because

1:05:21.600 --> 1:05:24.080
<v Speaker 1>the mosquitoes are too bad in the back yard. Um,

1:05:24.200 --> 1:05:26.520
<v Speaker 1>so we'll have this fight in the front yard. People

1:05:26.600 --> 1:05:28.920
<v Speaker 1>driving by we'll be able to see it, which generally

1:05:28.960 --> 1:05:31.080
<v Speaker 1>I imagine they'll say oh, well, there's a dad having

1:05:31.120 --> 1:05:34.440
<v Speaker 1>a lightsaber battle with with his son. That's great, the

1:05:34.440 --> 1:05:37.880
<v Speaker 1>sweetest thing you'll see all day. But occasionally my son,

1:05:37.960 --> 1:05:40.520
<v Speaker 1>who's much he gets so into this. Occasionally he'll have

1:05:40.560 --> 1:05:42.400
<v Speaker 1>to run over to the side of the house to

1:05:42.640 --> 1:05:46.000
<v Speaker 1>like fight a pretend droid or something, which leaves me

1:05:46.120 --> 1:05:50.520
<v Speaker 1>in the front yard apparently by myself fighting pretend droids.

1:05:50.960 --> 1:05:54.560
<v Speaker 1>And I realized when that happens, people may drive by

1:05:54.640 --> 1:05:58.400
<v Speaker 1>and think that I have lost my mind, um, which

1:05:58.640 --> 1:06:01.120
<v Speaker 1>I don't know. I'm I'm okay with I'm ultimately okay.

1:06:01.240 --> 1:06:03.120
<v Speaker 1>I don't think you got anything to worry about. Man.

1:06:03.240 --> 1:06:06.280
<v Speaker 1>That's that that that's gonna be the ray of sunshine

1:06:06.400 --> 1:06:10.240
<v Speaker 1>in the in the day of so many people driving by. Seriously,

1:06:10.280 --> 1:06:12.960
<v Speaker 1>if I was driving by and I saw uh, and

1:06:13.040 --> 1:06:15.160
<v Speaker 1>I saw some people having a lightsaber duel in their

1:06:15.200 --> 1:06:17.960
<v Speaker 1>front yard, I would be like, that's you know, there's hope,

1:06:18.400 --> 1:06:20.919
<v Speaker 1>a new hope. Yeah. Maybe maybe that's what I'm doing.

1:06:20.960 --> 1:06:23.360
<v Speaker 1>I'm giving people hope that they they're like, I didn't

1:06:23.360 --> 1:06:24.960
<v Speaker 1>realize I could do that as a grown up, that

1:06:25.000 --> 1:06:28.200
<v Speaker 1>I could just uh get a lightsaber and uh and

1:06:28.240 --> 1:06:30.600
<v Speaker 1>start having pretend battles in my front yard. I'm gonna

1:06:30.640 --> 1:06:34.080
<v Speaker 1>do it. That's gonna make this quarantine situation a lot easier.

1:06:34.360 --> 1:06:36.880
<v Speaker 1>Along the same lines, I am extremely in favor of

1:06:36.920 --> 1:06:41.160
<v Speaker 1>adults climbing trees. There's this bizarre idea that adults shouldn't

1:06:41.160 --> 1:06:44.360
<v Speaker 1>climb trees. Climbing trees is for children. Why adults should

1:06:44.360 --> 1:06:46.959
<v Speaker 1>climb trees all the time? I love a good climbing tree.

1:06:47.080 --> 1:06:48.840
<v Speaker 1>It's a good skill to have. I see people in

1:06:48.960 --> 1:06:50.920
<v Speaker 1>movies having to do it all the time to escape,

1:06:50.960 --> 1:06:54.080
<v Speaker 1>like you know, robot and monsters and whynot. Yeah, so

1:06:54.240 --> 1:06:57.520
<v Speaker 1>go for it. Yeah, those like those Boston Dynamics dog

1:06:57.680 --> 1:06:59.560
<v Speaker 1>robots are coming for you. Where are you gonna go?

1:06:59.680 --> 1:07:01.720
<v Speaker 1>You got to get a joke, like suddenly you've got

1:07:01.720 --> 1:07:04.200
<v Speaker 1>to climb a tree and you haven't been practicing for

1:07:04.520 --> 1:07:08.320
<v Speaker 1>twenty or thirty years. Good luck? And then what if

1:07:08.360 --> 1:07:11.320
<v Speaker 1>you have to fight it with a lifesaver. Also, you've

1:07:11.320 --> 1:07:14.320
<v Speaker 1>got to keep those skills war you know, these are

1:07:14.360 --> 1:07:17.440
<v Speaker 1>the skills one needs to survive in the waste land. Alright, Well,

1:07:17.440 --> 1:07:19.960
<v Speaker 1>we're gonna go ahead and close it out there. I

1:07:20.000 --> 1:07:21.680
<v Speaker 1>think we have there's a lot of material in here

1:07:21.720 --> 1:07:25.840
<v Speaker 1>for everyone to think about, and we of course, await

1:07:26.320 --> 1:07:29.200
<v Speaker 1>listener responses to this, how how do you perceive the

1:07:29.240 --> 1:07:31.800
<v Speaker 1>spotlight effect in your own life or in the lives

1:07:31.800 --> 1:07:35.000
<v Speaker 1>of others? Has this forced you to to rethink anything

1:07:35.480 --> 1:07:37.280
<v Speaker 1>going on in the world around you, or how you

1:07:37.320 --> 1:07:42.680
<v Speaker 1>indeed engage in your daily or weekly U conference digital

1:07:42.680 --> 1:07:45.400
<v Speaker 1>conference calls for the book. In the meantime, if you

1:07:45.400 --> 1:07:47.960
<v Speaker 1>would like to check out other episodes of Stuff to

1:07:47.960 --> 1:07:50.480
<v Speaker 1>Blow Your Mind, including that when we mentioned anchor in

1:07:50.520 --> 1:07:54.400
<v Speaker 1>the Mind dealing with anchoring, you can find those wherever

1:07:54.520 --> 1:07:57.200
<v Speaker 1>you get your podcasts. I will say this, you can

1:07:57.240 --> 1:08:00.480
<v Speaker 1>certainly find our our I heart radio list by going

1:08:00.520 --> 1:08:02.920
<v Speaker 1>to stuff Toble your Mind dot com. And if you

1:08:03.000 --> 1:08:05.840
<v Speaker 1>go there, you'll see a little part of the page

1:08:05.840 --> 1:08:08.520
<v Speaker 1>and says show links. There is a store link there,

1:08:08.560 --> 1:08:10.920
<v Speaker 1>and if you go there you will find T shirts

1:08:11.640 --> 1:08:17.320
<v Speaker 1>that are bringing it around. And some of them are cool. Uh,

1:08:17.600 --> 1:08:19.679
<v Speaker 1>some of them I would personally be embarrassed to wear.

1:08:20.240 --> 1:08:22.080
<v Speaker 1>You'll have to look at them and trying to decide

1:08:22.160 --> 1:08:25.360
<v Speaker 1>which which design is great. But we charge every listener

1:08:25.400 --> 1:08:28.320
<v Speaker 1>to buy one cool T shirt and one extremely embarrassing

1:08:28.360 --> 1:08:33.400
<v Speaker 1>T shirt. Yes, well we have both there, so go

1:08:33.600 --> 1:08:36.400
<v Speaker 1>check them out if you so desire Um. I don't know.

1:08:36.520 --> 1:08:38.559
<v Speaker 1>None of them have very manolol on the front though,

1:08:38.600 --> 1:08:40.519
<v Speaker 1>so you need to do a separate image search to

1:08:40.560 --> 1:08:43.599
<v Speaker 1>see what I'm talking about there. Huge thanks as always

1:08:43.640 --> 1:08:47.240
<v Speaker 1>to our excellent audio producers Seth Nicholas Johnson. If you

1:08:47.240 --> 1:08:49.080
<v Speaker 1>would like to get in touch with us with feedback

1:08:49.120 --> 1:08:51.320
<v Speaker 1>on this episode or any other, to suggest a topic

1:08:51.360 --> 1:08:53.439
<v Speaker 1>for the future, or just to say hi, you can

1:08:53.479 --> 1:08:56.200
<v Speaker 1>email us at contact that Stuff to Blow your Mind

1:08:56.360 --> 1:09:06.160
<v Speaker 1>dot com. Stuff to Blow Your Mind is production of

1:09:06.160 --> 1:09:08.800
<v Speaker 1>I Heart Radio. For more podcasts for my heart Radio,

1:09:09.000 --> 1:09:11.679
<v Speaker 1>visit the i heart Radio app, Apple Podcasts, or wherever

1:09:11.720 --> 1:09:21.520
<v Speaker 1>you're listening to your favorite shows.