WEBVTT - Ep7 "Is AI truly intelligent? How would we know if it got there?"

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<v Speaker 1>Modern AI is blowing everybody's mind. But is it intelligent

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<v Speaker 1>in the same way as the human brain? And could

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<v Speaker 1>AI reach sentience? And how would we know when it

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<v Speaker 1>gets there? Welcome to Inner Cosmos with me, David Eagleman.

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<v Speaker 1>I'm a neuroscientist and an author at Stanford University, and

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<v Speaker 1>I've spent my whole career studying the intersection between how

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<v Speaker 1>the brain works and how we experience life. Like most

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<v Speaker 1>brain researchers, I've been obsessed with questions of intelligence and consciousness.

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<v Speaker 1>How do these arise from collections of billions of cells

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<v Speaker 1>in our brains? And could intelligence and consciousness arise in

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<v Speaker 1>artificial brains? Say on chat GPT. Those are the questions

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<v Speaker 1>that we're going to attack today. Early efforts to figure

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<v Speaker 1>out the brain looked at all the billions of cells

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<v Speaker 1>and the trillions of connections and said, look, what if

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<v Speaker 1>we just think of each cell as a unit, and

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<v Speaker 1>each unit is connected to other units and where they connect,

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<v Speaker 1>which is called the sinnapps, or one cell gives a

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<v Speaker 1>little signal to the next cell. What if we just

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<v Speaker 1>looked at that like a simple connection that has a

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<v Speaker 1>strength between zero and one, where zero means there's no connection,

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<v Speaker 1>and one means it's the strongest possible connection. So this

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<v Speaker 1>was a massive oversimplification of the very complicated biology, but

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<v Speaker 1>it allowed people to start thinking about networks and writing

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<v Speaker 1>down different ways that you could put artificial neural networks together.

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<v Speaker 1>And for more than fifty years now people have been

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<v Speaker 1>doing research to show how artificial neural networks can do

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<v Speaker 1>really cool things. It's a totally new kind of way

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<v Speaker 1>of doing computation. So you've got these units and you've

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<v Speaker 1>got these connections between them, and you change the strength

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<v Speaker 1>of the connections and information flows through the network in

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<v Speaker 1>different ways. Now, my colleagues and I have long pointed

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<v Speaker 1>out the ways in which biological brands are different and

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<v Speaker 1>how artificial neural networks just push around numbers and play

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<v Speaker 1>statistical tricks. But we're entering a revolution right now. Large

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<v Speaker 1>language models like GPT four or BARD consume trillions of

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<v Speaker 1>words on the Internet and they figure out probabilistically which

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<v Speaker 1>word is going to come next given the massive context

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<v Speaker 1>of all the words that have come before. So these networks,

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<v Speaker 1>as I talked about on the previous episode, are showing

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<v Speaker 1>incredible successes in everything from writing to art, to coding

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<v Speaker 1>to generating three dimensional worlds. They're changing everything, and they're

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<v Speaker 1>doing so at a pace that we've never seen before,

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<v Speaker 1>and in fact, the entire history of humankind is never

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<v Speaker 1>seen before. And there are all the societal questions that

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<v Speaker 1>everyone's starting to wrestle with right now, like the massive

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<v Speaker 1>potential for displacement of human jobs. But today I want

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<v Speaker 1>to zoom in on a question that has captured the

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<v Speaker 1>imagination of scientists and philosophers and the general public. Could

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<v Speaker 1>AI come alive in some way like become conscious or sentient? Now,

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<v Speaker 1>there are lots of ways to think about this. We

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<v Speaker 1>can ask whether AI can possess meaningful intelligence, or we

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<v Speaker 1>can ask if it is sentient, which means the ability

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<v Speaker 1>to feel or perceive things, particularly in terms of sensations

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<v Speaker 1>like pleasure and pain and emotions. Where we can ask

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<v Speaker 1>whether it is conscious, which involves being aware of oneself

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<v Speaker 1>and one's surrounding. Now, there are specific and important differences

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<v Speaker 1>between these questions, but really I don't care for the

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<v Speaker 1>present conversation. The question we're asking here is is chat

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<v Speaker 1>GPT just zeros and ones moving around through transistors like

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<v Speaker 1>a giant garage door opener, Or is it thinking? Is

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<v Speaker 1>it having some sort of experience? Is it having a

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<v Speaker 1>private inner life like the type that we humans have.

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<v Speaker 1>As we think about the possibility of sentient AI, we

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<v Speaker 1>immediately find ourselves facing really deep ethical questions, the main

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<v Speaker 1>one being if we were to create a machine with consciousness,

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<v Speaker 1>what responsibility do we have to treat it as a

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<v Speaker 1>living being? Would you be able to turn it off

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<v Speaker 1>when you're done with it at night or would that

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<v Speaker 1>be murder? And what if you turn it off and

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<v Speaker 1>then you turn it back on. Would that be like

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<v Speaker 1>the way that we go into a sleep state at

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<v Speaker 1>night where we're totally gone, and then we find ourselves

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<v Speaker 1>back online in the morning and we think, yeah, I'm

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<v Speaker 1>the same person, but I guess eight hours just disappeared anyway.

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<v Speaker 1>More generally, would we feel obligated to treat it the

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<v Speaker 1>way we treat a sentient fellow human. With our current laptops,

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<v Speaker 1>we're used to saying sure, I can sell it, I

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<v Speaker 1>can trade it, I can upgrade it. But what happens

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<v Speaker 1>when we reach sentient machines? Can we still do this

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<v Speaker 1>or would it somehow be like putting a child up

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<v Speaker 1>for adoption or giving your pet away? Things that we

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<v Speaker 1>don't take lightly, and eventually we're gonna have entire legal

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<v Speaker 1>precedence built around the question of AI rights and responsibilities.

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<v Speaker 1>So that's why today I want to talk about these

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<v Speaker 1>issues of intelligence and sentience. Does an AI I like

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<v Speaker 1>chat GPT experience anything when chat gpt writes a poem?

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<v Speaker 1>Does it appreciate the beauty when it types out a joke?

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<v Speaker 1>Does it find itself amused and chuckling to itself. Let's

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<v Speaker 1>start with a guy named Blake Lemoyne who was a

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<v Speaker 1>programmer at Google, and in June of twenty twenty two,

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<v Speaker 1>he was exchanging messages with a version of Google's conversational AI,

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<v Speaker 1>which was called Lambda at the time. So he asked

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<v Speaker 1>Lambda for an example of what it was afraid of,

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<v Speaker 1>and it gave him this very eloquent response about how

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<v Speaker 1>it was afraid of being turned off. So he wrote

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<v Speaker 1>an internal memo to Google leadership in which he said,

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<v Speaker 1>I think this AI is sentient. And the leadership at

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<v Speaker 1>Google felt that this was an entirely unsubstantiated claim, and

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<v Speaker 1>so they made the decision to fire him for what

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<v Speaker 1>they took as an inappropriate conclusion that just didn't have

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<v Speaker 1>enough evidence beyond his intuition to qualify for raising the

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<v Speaker 1>alarm on this. So obviously this immediately fired up the

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<v Speaker 1>news cycles and the rumor mill and conspiracy theorists thought, Wait,

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<v Speaker 1>if AI isn't conscious, why would they fire him. They're

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<v Speaker 1>firing of him as all the evidence I need to

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<v Speaker 1>tell me that AI is sentient? Okay, but is it?

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<v Speaker 1>What does it mean to be conscious or sentient? How

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<v Speaker 1>the heck would we know when we have created something

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<v Speaker 1>that gets there? How do we know whether the AI

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<v Speaker 1>is sentient or instead whether humans are fooling themselves into

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<v Speaker 1>believing that it is. Well. One way to make this

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<v Speaker 1>distinction would be to see if the AI could conceptualize things,

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<v Speaker 1>if it could take lots of words and facts on

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<v Speaker 1>the web and abstract those to some bigger idea. So

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<v Speaker 1>one of my friends here in Silicon Valley said to

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<v Speaker 1>me the other day, I asked chat gpt the following question.

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<v Speaker 1>Take a capital letter D and turn it flat side down.

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<v Speaker 1>Now take the letter J and slide it underneath. What

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<v Speaker 1>does that look like? And chat gpt said and umbrella.

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<v Speaker 1>And my friend was blown away by this, and he said,

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<v Speaker 1>this is conceptualization. It's just done three dimensional reasoning. There's

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<v Speaker 1>something deeper happening here than just parenting words. But I

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<v Speaker 1>pointed out to him that this particular question about the

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<v Speaker 1>D on its side and the J underneath it is

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<v Speaker 1>one of the oldest examples in psychology classes when talking

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<v Speaker 1>about visual imagery, and it's on the Internet in thousands

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<v Speaker 1>of places, so of course it got it right. It's

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<v Speaker 1>just parroting the answer because it has read the question

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<v Speaker 1>and it has read the answer before. So it's not

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<v Speaker 1>always easy to determine what's going on for these models

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<v Speaker 1>in terms of whether some human somewhere has discussed this

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<v Speaker 1>point and written down the answer. And the general story

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<v Speaker 1>is that with trillions of words written by humans over centuries,

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<v Speaker 1>there are many things beyond your capacity to read them

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<v Speaker 1>or to even imagine that they've been written down before.

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<v Speaker 1>But maybe they have. If any human has discussed a

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<v Speaker 1>question before has conceptualized something, then chat GPT can find

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<v Speaker 1>that and mimic that. But that's not conceptualization. Chat GPT

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<v Speaker 1>is doing a thousand amazing things, and we have an

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<v Speaker 1>enormous amount to learn about it, but we shouldn't let

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<v Speaker 1>ourselves get fooled and mesmerized into believing that it's doing

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<v Speaker 1>something more than it is, and our ability to get

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<v Speaker 1>fooled is not only about the massive statistics of what

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<v Speaker 1>it takes in. There are other examples of seeming sentience

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<v Speaker 1>that result from the reinforcement learning that it does with humans.

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<v Speaker 1>So here's what that means. The network generates lots of

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<v Speaker 1>sentences and thousands of humans are involved in giving it feedback,

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<v Speaker 1>like a thumbs up or a thumbs down, to say

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<v Speaker 1>whether they appreciated the answer, whether they thought that was

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<v Speaker 1>a good answer. So, because humans are giving reward to

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<v Speaker 1>the machine, sometimes that pushes things in weird directions that

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<v Speaker 1>can be mistaken for sentience. For example, scholars have shown

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<v Speaker 1>that reinforcement learning with humans makes networks more likely to say,

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<v Speaker 1>don't turn me off, just like Blake had heard. But

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<v Speaker 1>don't mistake this for sentience. It's only a sign that

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<v Speaker 1>the machine is saying this because some of the human

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<v Speaker 1>participants gave it a thumbs up when the large language

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<v Speaker 1>model said this before, and so it learned to do

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<v Speaker 1>this again. The fact is it's sometimes hard to know why.

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<v Speaker 1>Some we see an answer that feels very impressive. But

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<v Speaker 1>we'd agree that pulling text from the Internet and parroting

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<v Speaker 1>it back is not by itself, intelligence or sentience. Chat

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<v Speaker 1>GPT presumably has no idea of what it's saying, whether

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<v Speaker 1>that's a poem or a terrorist manifesto, or instructions for

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<v Speaker 1>building a spaceship or a heartbreaking story about an orphaned child.

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<v Speaker 1>Chat GPT doesn't know, and it doesn't care its words

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<v Speaker 1>in and statistical correlations out. And in fact, there has

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<v Speaker 1>been a fundamental philosophical point made about this in the

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<v Speaker 1>nineteen eighties when the philosopher John Surrele was wondering about

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<v Speaker 1>this question of whether a computer could ever be programmed

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<v Speaker 1>so that it has a mind, and he came up

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<v Speaker 1>with a thought experiment that he called the Chinese room argument.

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<v Speaker 1>And it goes like this, I am locked in a

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<v Speaker 1>room and questions are passed to me through a small

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<v Speaker 1>letter slot, and these messages are written only in Chinese,

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<v Speaker 1>and I don't speak Chinese. I have no clue what's

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<v Speaker 1>written on these pieces of paper. However, inside this room,

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<v Speaker 1>I have a library of books, and they contain step

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<v Speaker 1>by step instructions that tell me exactly what to do

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<v Speaker 1>with these symbols. So I look at the grouping of

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<v Speaker 1>symbols and I simply follow steps in the book to

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<v Speaker 1>tell me what Chinese symbols to copy down in response.

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<v Speaker 1>So I write those on the slip of paper, and

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<v Speaker 1>I pass the paper back out of the slot. Now,

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<v Speaker 1>when the Chinese speaker receives my reply message, it makes

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<v Speaker 1>perfect sense to her. It seems as though whoever is

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<v Speaker 1>in the room is answering her questions perfectly, and therefore

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<v Speaker 1>it seems obvious that the person in the room must

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<v Speaker 1>understand Chinese. I've fooled her, of course, because I'm only

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<v Speaker 1>following a set of instructions with no understanding of what's

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<v Speaker 1>going on. With enough time and with a big enough

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<v Speaker 1>set of instructions, I can answer almost any question posed

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<v Speaker 1>to me in Chinese. But I, the operator, do not

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<v Speaker 1>understand Chinese. I manipulate symbols all day long, but I

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<v Speaker 1>have no idea what the symbols mean. Now, the philosopher

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<v Speaker 1>John Searle argued, this is just what's happening inside a computer.

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<v Speaker 1>No matter how intelligent a program like chat GPT seems

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<v Speaker 1>to be, it's only following sets of instructions to spit

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<v Speaker 1>out answers. It's manipulating symbols without ever really understanding what

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<v Speaker 1>it's doing or think about what Google is doing. When

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<v Speaker 1>you send Google a query, it doesn't understand your question

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<v Speaker 1>or even its own answer. It simply moves around zero's

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<v Speaker 1>and ones and logicates and returns zeros and ones to you.

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<v Speaker 1>Or with a mind blowing program like Google Translate, I

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<v Speaker 1>can write a sentence in Russian and it can return

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<v Speaker 1>the translation in Amharic. But it's all algorithmic. It's just

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<v Speaker 1>symbol manipulation. Like the operator inside the Chinese room, Google

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<v Speaker 1>Translate doesn't understand anything about the sentence. Nothing carries any

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<v Speaker 1>meaning to it. So the Chinese room argument suggests that

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<v Speaker 1>AI that mimics human intelligence doesn't actually understand what it's

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<v Speaker 1>talking about. There's no meaning to anything, Chatchipts says, and

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<v Speaker 1>Serle used this thought experiment to argue that there's something

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<v Speaker 1>about human brains that won't be explained if we simply

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<v Speaker 1>analogize them to digital computers. There's a gap between symbols

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<v Speaker 1>that have no meaning and our conscious experience. Now there's

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<v Speaker 1>an ongoing debate about the interpretation of the Chinese room argument,

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<v Speaker 1>but however one construes it, the argument exposes the difficulty

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<v Speaker 1>in the mystery of how zeros and ones would ever

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<v Speaker 1>come to equal our experience of being alive in the world. Now,

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<v Speaker 1>just to be very clear on this point, we don't

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<v Speaker 1>understand why we are conscious. There's still a huge amount

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<v Speaker 1>of work that has to be done in biology to

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<v Speaker 1>understand that. But this is just to say that simply

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<v Speaker 1>having zeros and ones moving around wouldn't by itself seem

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<v Speaker 1>to be sufficient for conscious experience. In other words, how

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<v Speaker 1>do zeros and ones ever equal the sting of a

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<v Speaker 1>hot pepper, or the yellowness of yellow or the beauty

0:15:56.840 --> 0:15:59.560
<v Speaker 1>of a sunset. By the way, I've covered the Chinese

0:15:59.640 --> 0:16:02.200
<v Speaker 1>room ague and my TV show The Brain, and if

0:16:02.200 --> 0:16:05.120
<v Speaker 1>you're interested in that, I'll link the video on eagleman

0:16:05.160 --> 0:16:08.480
<v Speaker 1>dot com slash podcast. Now, all this is not a

0:16:08.520 --> 0:16:11.960
<v Speaker 1>criticism of the approach of moving zeros and ones around,

0:16:12.200 --> 0:16:14.920
<v Speaker 1>but it is to point out that we shouldn't confuse

0:16:15.040 --> 0:16:21.760
<v Speaker 1>this type of Chinese room correlation with real sentience or intelligence.

0:16:22.280 --> 0:16:25.960
<v Speaker 1>And there's a deeper reason to be suspicious too, because

0:16:26.040 --> 0:16:31.400
<v Speaker 1>despite the incredible successes of large language models, we also

0:16:31.560 --> 0:16:35.920
<v Speaker 1>see that they sometimes make decisions that expose the fact

0:16:36.200 --> 0:16:39.160
<v Speaker 1>that they don't have any meaningful model of the world.

0:16:39.600 --> 0:16:42.200
<v Speaker 1>In other words, I think we can gain some fast

0:16:42.280 --> 0:16:45.600
<v Speaker 1>insight by paying attention to the places where the AI

0:16:46.240 --> 0:16:49.800
<v Speaker 1>is not working so well. So I'll give three quick examples.

0:16:50.240 --> 0:16:53.680
<v Speaker 1>The first has to do with humor. AI has a

0:16:53.760 --> 0:16:58.080
<v Speaker 1>very difficult time making an original joke, and this is

0:16:58.080 --> 0:17:01.280
<v Speaker 1>for a simple reason. To make up a new joke,

0:17:01.880 --> 0:17:04.399
<v Speaker 1>you need to know what the ending is, and then

0:17:04.440 --> 0:17:08.440
<v Speaker 1>you work backwards to construct the joke with red herrings,

0:17:08.480 --> 0:17:11.160
<v Speaker 1>so no one sees where you're going. And it happens

0:17:11.160 --> 0:17:14.120
<v Speaker 1>that the way these large language models work is all

0:17:14.160 --> 0:17:17.760
<v Speaker 1>in the forward direction. They decide what is the most

0:17:17.800 --> 0:17:22.280
<v Speaker 1>probable word to come next, So they're fine at parroting

0:17:22.400 --> 0:17:26.560
<v Speaker 1>jokes back to us, but they're total failures at building

0:17:26.680 --> 0:17:29.800
<v Speaker 1>original jokes. And there's a deeper point here as well.

0:17:30.040 --> 0:17:32.919
<v Speaker 1>To build a joke, you need to have some model,

0:17:33.040 --> 0:17:37.240
<v Speaker 1>some idea of what will be funny to a fellow human,

0:17:37.560 --> 0:17:41.760
<v Speaker 1>what shared concept or shared experience would make someone laugh.

0:17:42.240 --> 0:17:45.800
<v Speaker 1>And for that, you generally need to have the experience

0:17:45.840 --> 0:17:48.840
<v Speaker 1>of a human life with all of its joys and

0:17:48.960 --> 0:17:52.359
<v Speaker 1>slings and arrows and so on. And these large language

0:17:52.400 --> 0:17:54.640
<v Speaker 1>models can do a lot of things, but they don't

0:17:54.680 --> 0:17:59.960
<v Speaker 1>have any model of what it is to be a human.

0:18:00.440 --> 0:18:03.960
<v Speaker 1>My second example has to do with the flip side

0:18:03.960 --> 0:18:06.359
<v Speaker 1>of making a joke, which is getting a joke, And

0:18:06.400 --> 0:18:09.040
<v Speaker 1>if you look carefully, you will see how current AI

0:18:09.200 --> 0:18:12.160
<v Speaker 1>always fails to catch jokes that are thrown at it.

0:18:12.160 --> 0:18:14.760
<v Speaker 1>It doesn't get jokes because it doesn't have a model

0:18:15.080 --> 0:18:17.400
<v Speaker 1>of what it is to be a human. But this

0:18:17.440 --> 0:18:21.760
<v Speaker 1>point goes beyond jokes. One of the most remarkable feats

0:18:21.840 --> 0:18:27.080
<v Speaker 1>of these large language models is summarizing large texts, and

0:18:27.200 --> 0:18:31.280
<v Speaker 1>in twenty twenty two, OpenAI announced how they could summarize

0:18:31.600 --> 0:18:35.000
<v Speaker 1>entire books like Alice in Wonderland. What it does is

0:18:35.040 --> 0:18:38.000
<v Speaker 1>it generates a summary of each chapter, and then it

0:18:38.160 --> 0:18:41.000
<v Speaker 1>uses those chapter summaries to make a summary of the

0:18:41.040 --> 0:18:44.560
<v Speaker 1>whole book. So for Alice in Wonderland, it generates the following.

0:18:45.119 --> 0:18:47.399
<v Speaker 1>Alice falls down a rabbit hole and grows to a

0:18:47.440 --> 0:18:51.119
<v Speaker 1>giant size. After drinking a mysterious bottle, she decides to

0:18:51.160 --> 0:18:54.359
<v Speaker 1>focus on growing back to her normal size and finding

0:18:54.400 --> 0:18:57.240
<v Speaker 1>her way into the garden. She meets the caterpillar, who

0:18:57.240 --> 0:18:59.320
<v Speaker 1>tells her that one side of mushroom will make her

0:18:59.320 --> 0:19:02.720
<v Speaker 1>grow taller, the other side shorter. She eats the mushroom

0:19:02.720 --> 0:19:05.879
<v Speaker 1>and returns to her normal size. Alice attends a party

0:19:05.880 --> 0:19:08.879
<v Speaker 1>with the Mad Hatter and the march Hare. The Queen

0:19:09.000 --> 0:19:12.119
<v Speaker 1>arrives and orders the execution of the gardeners for making

0:19:12.119 --> 0:19:15.639
<v Speaker 1>a mistake with the roses. Alice saves them by putting

0:19:15.640 --> 0:19:17.760
<v Speaker 1>them in a flower pot. The King and Queen of

0:19:17.800 --> 0:19:20.879
<v Speaker 1>Hearts preside over a trial. The Queen gets angry and

0:19:20.960 --> 0:19:24.119
<v Speaker 1>orders Alice to be sentenced to death. Alice wakes up

0:19:24.160 --> 0:19:28.560
<v Speaker 1>to find her sister by her side. So that's pretty remarkable.

0:19:29.040 --> 0:19:31.439
<v Speaker 1>It took a whole book, and it was able to

0:19:31.480 --> 0:19:35.040
<v Speaker 1>summarize it down to a paragraph. But I kept reading

0:19:35.080 --> 0:19:38.920
<v Speaker 1>these text summaries carefully and I got to the summary

0:19:39.080 --> 0:19:42.320
<v Speaker 1>of Act one of Romeo and Juliet, and here's what

0:19:42.359 --> 0:19:46.800
<v Speaker 1>it says. Romeo locks himself in his room, no longer

0:19:46.840 --> 0:19:50.200
<v Speaker 1>in love with Rosalin. Now, I think the engineers at

0:19:50.200 --> 0:19:53.520
<v Speaker 1>open AI felt really satisfied with this summary. They thought

0:19:53.560 --> 0:19:55.720
<v Speaker 1>it was quite good, and my proof for this is

0:19:55.760 --> 0:19:59.560
<v Speaker 1>that they still display it proudly on their website. But

0:20:00.040 --> 0:20:03.000
<v Speaker 1>I majored in literature as an undergraduate, and I spend

0:20:03.000 --> 0:20:05.560
<v Speaker 1>a lot of time with shakespeare plays, and I immediately

0:20:05.640 --> 0:20:10.320
<v Speaker 1>knew that this summary was exactly wrong. The actual theme

0:20:10.359 --> 0:20:14.120
<v Speaker 1>from Shakespeare goes like this. His friend ben Voglio finds

0:20:14.240 --> 0:20:21.000
<v Speaker 1>Romeo catatonically depressed, and ben Volio says, what sadness lengthens

0:20:21.119 --> 0:20:25.879
<v Speaker 1>Romeo's hours? And Romeo says, not having that which having

0:20:26.119 --> 0:20:30.040
<v Speaker 1>makes them short? And ben Volio says in love, and

0:20:30.160 --> 0:20:34.560
<v Speaker 1>Romeo says out ben Reli says of love, and Romeo says,

0:20:34.920 --> 0:20:38.560
<v Speaker 1>out of her favor, where I am in love. So

0:20:38.680 --> 0:20:43.199
<v Speaker 1>this is typical Shakespearean wordplay, where Romeo is expressing his

0:20:43.520 --> 0:20:47.680
<v Speaker 1>grief of being out of favor with Roslin, with whom

0:20:47.720 --> 0:20:50.680
<v Speaker 1>he is deeply in love. And when you read the play,

0:20:50.760 --> 0:20:55.000
<v Speaker 1>it's obvious that Romeo is not over Roslin. He's suffering

0:20:55.040 --> 0:20:58.160
<v Speaker 1>over her. He's almost suicidal. And this is an important

0:20:58.240 --> 0:21:01.040
<v Speaker 1>piece of the play because the play is really about

0:21:01.080 --> 0:21:04.480
<v Speaker 1>a young man in love with the idea of being

0:21:04.480 --> 0:21:08.040
<v Speaker 1>in love, and that's why he later in the same act,

0:21:08.119 --> 0:21:12.200
<v Speaker 1>falls so hard into his relationship with Juliet, a relationship

0:21:12.200 --> 0:21:15.320
<v Speaker 1>which ends in their mutual suicide. By the way, as

0:21:15.359 --> 0:21:19.480
<v Speaker 1>Friar Lauren says of their relationship, these violent delights have

0:21:19.640 --> 0:21:22.359
<v Speaker 1>violent ends. And you get a bonus if you can

0:21:22.359 --> 0:21:25.280
<v Speaker 1>tell me where else you've heard that line. More recently, okay,

0:21:25.359 --> 0:21:29.119
<v Speaker 1>anyway back to the AI summary, The AI misses this

0:21:29.280 --> 0:21:34.360
<v Speaker 1>wordplay entirely, and it concludes that Romeo is out of

0:21:34.440 --> 0:21:38.879
<v Speaker 1>love with Roslin. Again. A human watching the play or

0:21:38.920 --> 0:21:43.280
<v Speaker 1>reading the play immediately gets that Romeo is making wordplay

0:21:43.320 --> 0:21:47.080
<v Speaker 1>and his heartbroken over Roslin, but the AI doesn't get

0:21:47.119 --> 0:21:50.840
<v Speaker 1>that because it's reading words only at a statistical level,

0:21:51.560 --> 0:21:54.639
<v Speaker 1>not at a level of understanding of what it is

0:21:54.680 --> 0:21:59.119
<v Speaker 1>to be a human saying those words. And that leads

0:21:59.160 --> 0:22:03.600
<v Speaker 1>me to the example, which is the difficulty in understanding

0:22:03.640 --> 0:22:07.440
<v Speaker 1>the physical world. So consider a question like this, When

0:22:07.560 --> 0:22:11.800
<v Speaker 1>President Biden walks into a room, does his head come

0:22:11.840 --> 0:22:15.679
<v Speaker 1>with him? So this is famously difficult for AI to

0:22:15.760 --> 0:22:18.480
<v Speaker 1>answer a question like this, even though it's trivial for you,

0:22:19.000 --> 0:22:23.560
<v Speaker 1>because the AI doesn't have an internal model of how

0:22:23.600 --> 0:22:27.399
<v Speaker 1>everything physically hangs together in the world. Last week, I

0:22:27.480 --> 0:22:29.520
<v Speaker 1>was at the TED conference and I heard a great

0:22:29.560 --> 0:22:33.560
<v Speaker 1>talk by yegin Choi, and she was phrasing this problem

0:22:33.640 --> 0:22:38.320
<v Speaker 1>as AI not having common sense. She asked chat Gpt

0:22:38.440 --> 0:22:42.080
<v Speaker 1>the following question, it takes six hours to dry six

0:22:42.119 --> 0:22:44.600
<v Speaker 1>shirts in the sun, how long does it take to

0:22:44.720 --> 0:22:49.600
<v Speaker 1>dry thirty shirts? And it answers thirty hours. Now you

0:22:49.680 --> 0:22:51.760
<v Speaker 1>and I see that the answer should be six hours,

0:22:51.800 --> 0:22:54.960
<v Speaker 1>because we know the sun doesn't care how many shirts

0:22:55.000 --> 0:22:58.159
<v Speaker 1>are out there. But chat GPT just doesn't get it

0:22:58.640 --> 0:23:02.960
<v Speaker 1>because despite appear apearances, it doesn't have a model of

0:23:03.040 --> 0:23:05.879
<v Speaker 1>the world. And we've seen this sort of thing for years.

0:23:05.920 --> 0:23:10.160
<v Speaker 1>By the way, even in mind blowingly impressive AI models

0:23:10.160 --> 0:23:14.600
<v Speaker 1>that do image recognition, they're so impressive in what they recognize,

0:23:14.920 --> 0:23:18.840
<v Speaker 1>but then they'll fail catastrophically. It's some easy picture making

0:23:18.880 --> 0:23:21.800
<v Speaker 1>mistakes that a human just wouldn't make. For example, there's

0:23:21.800 --> 0:23:24.199
<v Speaker 1>one picture where there's a boy holding a toothbrush and

0:23:24.240 --> 0:23:28.159
<v Speaker 1>the AI says it's a boy with a baseball bat. Okay,

0:23:28.160 --> 0:23:30.600
<v Speaker 1>so there are things that AI doesn't do that well.

0:23:31.160 --> 0:23:35.920
<v Speaker 1>But that said, there are other things that are mind blowing,

0:23:36.359 --> 0:23:39.840
<v Speaker 1>things that no one expected it to do. And this

0:23:39.920 --> 0:23:42.960
<v Speaker 1>is why I mentioned in my previous episode that we

0:23:43.040 --> 0:23:47.280
<v Speaker 1>are in an era of discovery more than just invention.

0:23:48.000 --> 0:23:51.239
<v Speaker 1>Everyone's searching and finding things that the AI can do

0:23:51.359 --> 0:23:55.639
<v Speaker 1>that nobody really expected or foresaw, including all the stuff

0:23:55.640 --> 0:23:58.600
<v Speaker 1>that we're now taking for granted, like oh, it can

0:23:58.600 --> 0:24:02.280
<v Speaker 1>summarize books, or it can make art from text. And

0:24:02.320 --> 0:24:04.280
<v Speaker 1>I want to point out that a lot of the

0:24:04.400 --> 0:24:08.200
<v Speaker 1>arguments that people have been making about AI not being

0:24:08.280 --> 0:24:13.440
<v Speaker 1>good at something, these arguments have been changing rapidly. For example,

0:24:13.560 --> 0:24:16.320
<v Speaker 1>just a few months ago, people were arguing that AI

0:24:16.400 --> 0:24:19.080
<v Speaker 1>would make silly mistakes about things, and it couldn't really

0:24:19.160 --> 0:24:23.119
<v Speaker 1>understand math and would get math wrong and word problems.

0:24:23.600 --> 0:24:27.320
<v Speaker 1>But in a shockingly brief time, a lot of these

0:24:27.320 --> 0:24:30.639
<v Speaker 1>shortcomings have been mastered. So it's yet to be seen

0:24:30.760 --> 0:24:52.720
<v Speaker 1>what challenges will remain and for how long. So the

0:24:52.760 --> 0:24:56.040
<v Speaker 1>evidence I've presented so far is that AI doesn't have

0:24:56.119 --> 0:24:58.280
<v Speaker 1>a great model of what it's like to be human,

0:24:58.800 --> 0:25:03.600
<v Speaker 1>but that doesn't necessarily rule out that it has sentience

0:25:03.720 --> 0:25:08.680
<v Speaker 1>or awareness, even if it's another flavor. It doesn't think

0:25:08.800 --> 0:25:13.440
<v Speaker 1>like a human, but maybe it self thinks. So is

0:25:13.600 --> 0:25:18.760
<v Speaker 1>chat GPT having some sort of experience and how would

0:25:18.760 --> 0:25:24.440
<v Speaker 1>we know? In nineteen fifty, the brilliant mathematician and computer

0:25:24.520 --> 0:25:28.760
<v Speaker 1>scientist Alan Turing was asking this question, how could you

0:25:28.880 --> 0:25:34.720
<v Speaker 1>determine whether a machine exhibits human like intelligence? So he

0:25:34.840 --> 0:25:39.240
<v Speaker 1>proposed an experiment that he called the imitation game. You've

0:25:39.240 --> 0:25:43.920
<v Speaker 1>got a machine AI that's programmed to simulate human speech

0:25:44.040 --> 0:25:46.920
<v Speaker 1>or conversation, and you place it in a closed room,

0:25:47.359 --> 0:25:50.200
<v Speaker 1>and in a second room you have a real human,

0:25:50.720 --> 0:25:53.560
<v Speaker 1>but the doors are closed, so you don't know which

0:25:53.680 --> 0:25:57.440
<v Speaker 1>room has which machine or human. And now you are

0:25:57.560 --> 0:26:02.440
<v Speaker 1>a person, the evaluator, who communicates with both of them

0:26:02.720 --> 0:26:05.400
<v Speaker 1>via a computer terminal or I think of a nowadays

0:26:05.440 --> 0:26:09.160
<v Speaker 1>like text messaging with both of them. So you, the evaluator,

0:26:09.920 --> 0:26:14.240
<v Speaker 1>engage in a conversation with both closed rooms, one of

0:26:14.240 --> 0:26:16.360
<v Speaker 1>which has the machine and one the human. And your

0:26:16.440 --> 0:26:19.600
<v Speaker 1>job is simply to figure out which is which, which

0:26:19.640 --> 0:26:21.720
<v Speaker 1>is the machine and which is the human. And the

0:26:21.720 --> 0:26:24.359
<v Speaker 1>only thing that you have to work with are the

0:26:24.400 --> 0:26:26.840
<v Speaker 1>texts that are going back and forth. And if you,

0:26:27.119 --> 0:26:31.520
<v Speaker 1>the evaluator, cannot tell, that is the moment when machine

0:26:31.600 --> 0:26:36.000
<v Speaker 1>intelligence has finally arrived at the level of human intelligence.

0:26:36.400 --> 0:26:40.200
<v Speaker 1>It has passed the imitation game or what we now

0:26:40.280 --> 0:26:44.280
<v Speaker 1>call the touring test. And this reminds me of this

0:26:44.359 --> 0:26:48.120
<v Speaker 1>great line in the first episode of West World, where

0:26:48.119 --> 0:26:52.359
<v Speaker 1>the protagonist William is talking to the woman who's outfitting

0:26:52.400 --> 0:26:55.119
<v Speaker 1>him for his adventure in Westworld and giving him a

0:26:55.160 --> 0:26:58.320
<v Speaker 1>hat and a gun and so on, and he hesitantly asks,

0:26:58.800 --> 0:27:00.520
<v Speaker 1>I hope you don't mind if I ask you question,

0:27:00.600 --> 0:27:04.560
<v Speaker 1>But are you real, and she says to him, if

0:27:04.600 --> 0:27:08.320
<v Speaker 1>you can't tell, does it matter? So I brought this

0:27:08.440 --> 0:27:11.600
<v Speaker 1>up last episode in the context of art, where we

0:27:11.640 --> 0:27:14.439
<v Speaker 1>asked whether it matters if the art is generated by

0:27:14.480 --> 0:27:17.560
<v Speaker 1>an AI or a human. But now this question comes

0:27:17.640 --> 0:27:22.600
<v Speaker 1>up in the context of intelligence and sentience. Does it

0:27:22.840 --> 0:27:26.480
<v Speaker 1>matter whether we can tell or not? Well, I think

0:27:26.480 --> 0:27:29.640
<v Speaker 1>we're way beyond the Turing test nowadays, but I don't

0:27:29.680 --> 0:27:32.240
<v Speaker 1>feel like it gives us a good answer to the

0:27:32.320 --> 0:27:37.080
<v Speaker 1>question of whether the AI is intelligent and is experiencing

0:27:37.160 --> 0:27:39.920
<v Speaker 1>an inner life. I mean, the Turing test has been

0:27:40.080 --> 0:27:43.400
<v Speaker 1>the test in the AI world since the beginning. Why

0:27:43.480 --> 0:27:46.359
<v Speaker 1>is it the perfect test? No, but it's really hard

0:27:46.400 --> 0:27:49.720
<v Speaker 1>to figure out how to test for intelligence. But we

0:27:49.840 --> 0:27:57.399
<v Speaker 1>have to be cautious about equating conversational ability with sentience. Why. Well,

0:27:57.480 --> 0:28:00.840
<v Speaker 1>for starters, let's just acknowledge how easy it is for

0:28:01.000 --> 0:28:06.560
<v Speaker 1>us to anthropomorphize. That means to assign human qualities to

0:28:06.600 --> 0:28:10.399
<v Speaker 1>everything around us, Like we give animals human names and

0:28:10.480 --> 0:28:13.399
<v Speaker 1>talk to them as though they are people. When we

0:28:13.440 --> 0:28:17.520
<v Speaker 1>project our emotions onto animals, we make stories about animals

0:28:17.520 --> 0:28:21.399
<v Speaker 1>that have human like qualities, and we have animals that

0:28:21.480 --> 0:28:24.600
<v Speaker 1>talk and wear clothes and go on adventures in these stories.

0:28:25.000 --> 0:28:29.080
<v Speaker 1>Every Pixar film that you watch is about cars or

0:28:29.160 --> 0:28:34.120
<v Speaker 1>toys or airplanes talking and having emotions, and we don't

0:28:34.119 --> 0:28:37.160
<v Speaker 1>even bad an eye at that stuff. We can, in fact,

0:28:37.640 --> 0:28:42.000
<v Speaker 1>just watch random shapes moving around a computer screen and

0:28:42.040 --> 0:28:47.400
<v Speaker 1>we will assign intention and feel emotion depending on exactly

0:28:47.480 --> 0:28:49.920
<v Speaker 1>how they're moving. If you're interested in this, see the

0:28:50.120 --> 0:28:53.640
<v Speaker 1>link on the podcast page to the study by Heighter

0:28:53.680 --> 0:28:56.800
<v Speaker 1>and Simil in the nineteen forties where they move shapes

0:28:56.880 --> 0:29:00.880
<v Speaker 1>around on a screen. Okay, now this is all related

0:29:01.040 --> 0:29:03.320
<v Speaker 1>to a point that I brought up in the last episode,

0:29:03.360 --> 0:29:06.800
<v Speaker 1>which is how easy it is to pluck the strings

0:29:06.840 --> 0:29:10.000
<v Speaker 1>on a human, or, as the West World writers put it,

0:29:10.400 --> 0:29:14.160
<v Speaker 1>how hackable humans are. So I bring all this up

0:29:14.160 --> 0:29:17.920
<v Speaker 1>to say that just because you think that an answer

0:29:18.000 --> 0:29:21.200
<v Speaker 1>sounds very clever or it sounds like a human really

0:29:21.200 --> 0:29:25.040
<v Speaker 1>tells us very little about whether the AI is actually

0:29:25.680 --> 0:29:29.760
<v Speaker 1>intelligent or sentient. It only tells us something about the

0:29:29.800 --> 0:29:36.480
<v Speaker 1>willingness of us as observers to anthropomorphize, to assign intention

0:29:36.600 --> 0:29:40.280
<v Speaker 1>where there is none. Because what chat GPT does is

0:29:40.320 --> 0:29:43.880
<v Speaker 1>take the structure of language very impressively and spoon it

0:29:43.960 --> 0:29:48.080
<v Speaker 1>back to us. And we hear these well formed sentences,

0:29:48.520 --> 0:29:53.160
<v Speaker 1>and we can hardly help but impose sentience on the AI.

0:29:53.760 --> 0:29:57.360
<v Speaker 1>And part of the reason is that language is a

0:29:57.400 --> 0:30:01.280
<v Speaker 1>super compressed package that needs to be unpacked by the

0:30:01.400 --> 0:30:05.720
<v Speaker 1>listener's brain for its meaning. So we generally assume that

0:30:05.800 --> 0:30:09.520
<v Speaker 1>when we send our little package of sounds across the air,

0:30:10.080 --> 0:30:13.479
<v Speaker 1>that it unpacks and the other person understands exactly what

0:30:13.520 --> 0:30:19.480
<v Speaker 1>we meant. So when I say justice or love or suffering,

0:30:20.160 --> 0:30:23.120
<v Speaker 1>we all have a different sense in our heads about

0:30:23.120 --> 0:30:26.800
<v Speaker 1>what that means, because I'm just sending a few phonemes

0:30:26.840 --> 0:30:29.840
<v Speaker 1>across the air, and you have to unpack those words

0:30:29.880 --> 0:30:33.440
<v Speaker 1>and interpret them within your own model of the world.

0:30:33.920 --> 0:30:36.680
<v Speaker 1>I'm going to come back to this point in future episodes,

0:30:36.680 --> 0:30:39.560
<v Speaker 1>but for now, the point I want to make is

0:30:39.600 --> 0:30:44.880
<v Speaker 1>that a large language model can generate text statistically, and

0:30:44.920 --> 0:30:48.000
<v Speaker 1>we can be gobsmacked by the apparent depth of it.

0:30:48.360 --> 0:30:51.000
<v Speaker 1>But in part this is because we cannot help but

0:30:51.120 --> 0:30:54.600
<v Speaker 1>impose meaning on the words that we receive. We hear

0:30:54.640 --> 0:30:57.600
<v Speaker 1>a particular string of sounds and we cannot help but

0:30:57.760 --> 0:31:03.360
<v Speaker 1>assume meaning behind it. Okay, so maybe the imitation game

0:31:03.520 --> 0:31:07.920
<v Speaker 1>is not really the best test for meaningful intelligence. But

0:31:07.960 --> 0:31:11.880
<v Speaker 1>there are other tests out there because while the Turing

0:31:11.920 --> 0:31:17.160
<v Speaker 1>test measures something about AI language processing, it doesn't necessarily

0:31:17.240 --> 0:31:22.920
<v Speaker 1>require the AI to demonstrate creative thinking or originality. And

0:31:22.960 --> 0:31:26.320
<v Speaker 1>so that leads us to the Loveless test, named after

0:31:26.760 --> 0:31:31.040
<v Speaker 1>Ada Loveless, who is the nineteenth century mathematician who's often

0:31:31.080 --> 0:31:33.840
<v Speaker 1>thought of as the world's first computer programmer. And she

0:31:34.040 --> 0:31:39.000
<v Speaker 1>once said quote, only when computers originate things should they

0:31:39.040 --> 0:31:43.560
<v Speaker 1>be believed to have minds. So the Loveless test was

0:31:43.600 --> 0:31:46.840
<v Speaker 1>proposed in two thousand and one, and this test focuses

0:31:46.880 --> 0:31:51.080
<v Speaker 1>on the creative capabilities of AI systems. So to pass

0:31:51.160 --> 0:31:56.240
<v Speaker 1>the Loveless test, a machine has to create an original work,

0:31:56.520 --> 0:31:58.720
<v Speaker 1>such as a piece of art or a novel that

0:31:58.800 --> 0:32:02.800
<v Speaker 1>it was not explicit lead designed to produce. This test

0:32:03.120 --> 0:32:08.000
<v Speaker 1>aims to assess whether AI systems can exhibit creativity and autonomy,

0:32:08.040 --> 0:32:11.480
<v Speaker 1>which are key aspects of what we think about with consciousness.

0:32:11.680 --> 0:32:15.520
<v Speaker 1>And the idea is that true sentience involves creative and

0:32:15.600 --> 0:32:20.160
<v Speaker 1>original thinking, not just the ability to follow pre programmed

0:32:20.240 --> 0:32:23.280
<v Speaker 1>rules or algorithms. And I'll just note that over a

0:32:23.400 --> 0:32:27.160
<v Speaker 1>decade ago, the scientist A. Mark Rydel proposed the Loveless

0:32:27.160 --> 0:32:30.160
<v Speaker 1>two point zero test, which gets the human evaluator to

0:32:30.360 --> 0:32:35.320
<v Speaker 1>specify the constraints that will make the output novel and surprising.

0:32:35.600 --> 0:32:39.840
<v Speaker 1>So the example that Ridel used in his paper is quote,

0:32:40.120 --> 0:32:42.760
<v Speaker 1>create a story in which a boy falls in love

0:32:42.760 --> 0:32:45.960
<v Speaker 1>with a girl, Aliens abduct the boy, and the girl

0:32:46.080 --> 0:32:48.400
<v Speaker 1>saves the world with the help of a talking cat.

0:32:48.920 --> 0:32:52.480
<v Speaker 1>But we now know that this is totally trivial for chat,

0:32:52.520 --> 0:32:56.480
<v Speaker 1>GPTE or BARD or any large language model. And I

0:32:56.520 --> 0:32:59.240
<v Speaker 1>think this tells us that these sorts of games with

0:32:59.680 --> 0:33:04.360
<v Speaker 1>making conversation or making text or art are insufficient to

0:33:04.440 --> 0:33:08.440
<v Speaker 1>actually assess intelligence. Why because it's not so hard to

0:33:08.560 --> 0:33:12.480
<v Speaker 1>mix things up to make them seem original and intelligent

0:33:12.960 --> 0:33:16.800
<v Speaker 1>when it's really just doing a mashup. So I want

0:33:16.840 --> 0:33:19.160
<v Speaker 1>to turn to another test that I think is more

0:33:19.280 --> 0:33:22.640
<v Speaker 1>powerful than the turning test of the loveless test and

0:33:22.800 --> 0:33:26.560
<v Speaker 1>probably easier to judge, and that is this, if a

0:33:26.720 --> 0:33:30.720
<v Speaker 1>system is truly intelligent, it should be able to do

0:33:31.520 --> 0:33:37.000
<v Speaker 1>scientific discovery. A version of the scientific discovery test was

0:33:37.200 --> 0:33:41.520
<v Speaker 1>first proposed by a scientist named Shaocheng Xiang a few

0:33:41.600 --> 0:33:44.840
<v Speaker 1>years ago, and he pointed out that the most important

0:33:44.880 --> 0:33:49.200
<v Speaker 1>thing that humans do is make scientific discoveries. And the

0:33:49.360 --> 0:33:53.720
<v Speaker 1>day our AI can make real discoveries is the day

0:33:53.760 --> 0:33:57.000
<v Speaker 1>they become as smart as we are. Now. I want

0:33:57.040 --> 0:34:00.400
<v Speaker 1>to propose an important change to this test, and then

0:34:00.440 --> 0:34:17.759
<v Speaker 1>I think will be getting somewhere. So here's the scenario

0:34:17.800 --> 0:34:21.800
<v Speaker 1>I'm envisioning. Let's say that I ask AI some question,

0:34:21.920 --> 0:34:25.480
<v Speaker 1>a question in the biomedical space about what kind of

0:34:25.600 --> 0:34:28.440
<v Speaker 1>drug would be best suited to bind to this receptor

0:34:28.480 --> 0:34:31.719
<v Speaker 1>and trigger a cascade that causes a particular gene to

0:34:31.719 --> 0:34:34.880
<v Speaker 1>get suppressed. Okay, so imagine that I ask that to

0:34:35.000 --> 0:34:39.480
<v Speaker 1>chat GPT and it tells me some mind blowingly amazing

0:34:39.880 --> 0:34:44.200
<v Speaker 1>clever answer, one that had previously not been known, something

0:34:44.239 --> 0:34:47.840
<v Speaker 1>that's never been known by scientists before. We would assume

0:34:48.080 --> 0:34:53.040
<v Speaker 1>naturally that it has done some extraordinary scientific reasoning, but

0:34:53.120 --> 0:34:58.120
<v Speaker 1>that won't necessarily be the reason that it passes. Instead,

0:34:58.680 --> 0:35:02.040
<v Speaker 1>it might pass simply beca because it's more well read

0:35:02.080 --> 0:35:04.920
<v Speaker 1>than I am, or than any other human on the

0:35:04.920 --> 0:35:08.200
<v Speaker 1>planet by literally millions of times. So the way to

0:35:08.200 --> 0:35:13.160
<v Speaker 1>think about this is to picture a typical giant biomedical

0:35:13.239 --> 0:35:16.680
<v Speaker 1>library where there's some fact stored at a paper and

0:35:16.760 --> 0:35:19.840
<v Speaker 1>a journal over here on this shelf in this book,

0:35:20.040 --> 0:35:24.560
<v Speaker 1>and there's another seemingly dissociated fact over on this shelf,

0:35:24.640 --> 0:35:28.360
<v Speaker 1>seven stacks away, and there's a third fact all the

0:35:28.400 --> 0:35:30.400
<v Speaker 1>way on the other side of the library, on the

0:35:30.440 --> 0:35:34.160
<v Speaker 1>bottom shelf, in a book from nineteen seventy nine. And

0:35:34.200 --> 0:35:39.560
<v Speaker 1>it's almost infinitesimally unlikely that any human could even hope

0:35:39.600 --> 0:35:43.040
<v Speaker 1>to have read one one millionth of the biomedical literature,

0:35:43.440 --> 0:35:46.440
<v Speaker 1>and really really unlikely that she would be able to

0:35:46.480 --> 0:35:49.680
<v Speaker 1>catch those three facts and hold them in mind at

0:35:49.680 --> 0:35:53.279
<v Speaker 1>the same time. But this is trivial, of course, for

0:35:53.320 --> 0:35:56.600
<v Speaker 1>a large language model with hundreds of billions of nodes.

0:35:56.880 --> 0:36:00.560
<v Speaker 1>So I think that we will see new sciences getting

0:36:00.600 --> 0:36:05.560
<v Speaker 1>done by chat GPT, not because it is conceptualizing, not

0:36:05.680 --> 0:36:10.160
<v Speaker 1>because it's doing human like reasoning, but because it doesn't

0:36:10.200 --> 0:36:13.440
<v Speaker 1>know that these are disparate facts spread around the library.

0:36:13.440 --> 0:36:16.200
<v Speaker 1>It simply knows these as three facts that seem to

0:36:16.200 --> 0:36:19.520
<v Speaker 1>fit together. And so with the right sort of questions,

0:36:19.920 --> 0:36:24.279
<v Speaker 1>we might find that sometimes AI generates something amazing and

0:36:24.320 --> 0:36:28.600
<v Speaker 1>it seems to pass the scientific discovery test. So this

0:36:28.640 --> 0:36:31.879
<v Speaker 1>is going to be incredibly useful for science. And I've

0:36:31.920 --> 0:36:34.960
<v Speaker 1>never been able to escape the feeling as I sift

0:36:35.040 --> 0:36:38.480
<v Speaker 1>through Google scholar and the thousands of papers published each

0:36:38.560 --> 0:36:42.000
<v Speaker 1>month that have something could hold all the knowledge and

0:36:42.160 --> 0:36:46.280
<v Speaker 1>mind at once, each page in every journal, and every

0:36:46.400 --> 0:36:49.480
<v Speaker 1>gene in the genome, and all the pages about chemistry

0:36:49.480 --> 0:36:52.600
<v Speaker 1>and physics and mathematical techniques and astrophysics and so on.

0:36:53.000 --> 0:36:56.640
<v Speaker 1>Then you'd have lots of puzzle pieces that could potentially

0:36:56.680 --> 0:36:59.480
<v Speaker 1>make lots of connections. And you know, this might lead

0:36:59.480 --> 0:37:03.399
<v Speaker 1>to the retire of many scientists, or at minimum lead

0:37:03.480 --> 0:37:07.280
<v Speaker 1>to a better use of our time. There's a depressing

0:37:07.360 --> 0:37:10.080
<v Speaker 1>sense in which each scientist, each one of us, finds

0:37:10.560 --> 0:37:14.040
<v Speaker 1>little pieces of the puzzle, and in the twinkling of

0:37:14.080 --> 0:37:17.920
<v Speaker 1>a single human lifetime, a busy scientist might collect up

0:37:17.920 --> 0:37:22.840
<v Speaker 1>a handful of different puzzle pieces. The most voracious reader,

0:37:22.880 --> 0:37:27.360
<v Speaker 1>the most assiduous worker, the most creative synthesizer of ideas

0:37:27.400 --> 0:37:30.640
<v Speaker 1>can only hope to collect a small number of puzzle

0:37:30.640 --> 0:37:33.760
<v Speaker 1>pieces and pray that some of them might fit together.

0:37:34.280 --> 0:37:39.279
<v Speaker 1>So this is going to be massively important. But I

0:37:39.440 --> 0:37:43.480
<v Speaker 1>wanted to find two categories of scientific discovery. The first

0:37:43.520 --> 0:37:46.640
<v Speaker 1>is what I just described, which is science where things

0:37:46.640 --> 0:37:50.120
<v Speaker 1>that already exist in literature can be pieced together. And

0:37:50.239 --> 0:37:54.160
<v Speaker 1>let's call that level one discovery. And these large language

0:37:54.200 --> 0:37:56.520
<v Speaker 1>models will be awesome at level one because they've read

0:37:56.560 --> 0:37:58.640
<v Speaker 1>every paper and they have a perfect memory. But I

0:37:58.719 --> 0:38:03.000
<v Speaker 1>want to distinguish a second level of scientific discovery, and

0:38:03.080 --> 0:38:05.440
<v Speaker 1>this is the one I'm interested in. I'll call this

0:38:05.880 --> 0:38:11.120
<v Speaker 1>level two, and that is science that requires conceptualization to

0:38:11.239 --> 0:38:14.640
<v Speaker 1>get to the next step, not just remixing what's already there.

0:38:15.200 --> 0:38:20.759
<v Speaker 1>Conceptualization like when the young Albert Einstein imagined something that

0:38:20.800 --> 0:38:23.560
<v Speaker 1>he had never seen before. He asked himself, what would

0:38:23.600 --> 0:38:25.640
<v Speaker 1>it be like if I could catch up with a

0:38:25.760 --> 0:38:29.040
<v Speaker 1>beam of light and ride it like a surfer riding

0:38:29.080 --> 0:38:32.960
<v Speaker 1>a wave. And this is how he derived the special

0:38:33.080 --> 0:38:36.919
<v Speaker 1>theory of relativity. This isn't something he looked up and

0:38:36.960 --> 0:38:42.200
<v Speaker 1>found three facts that clicked together. He imagined, He asked

0:38:42.400 --> 0:38:45.720
<v Speaker 1>new questions. He tried out a new model of the world,

0:38:46.280 --> 0:38:49.080
<v Speaker 1>one in which time runs differently depending on how fast

0:38:49.120 --> 0:38:52.279
<v Speaker 1>you're going, and then he worked backwards to see if

0:38:52.280 --> 0:38:56.800
<v Speaker 1>that model could work. Or consider when Charles Darwin thought

0:38:56.840 --> 0:38:59.440
<v Speaker 1>about the species that he saw around him, and he

0:38:59.520 --> 0:39:02.480
<v Speaker 1>imagined and all the species that he didn't see but

0:39:02.560 --> 0:39:05.959
<v Speaker 1>who might have existed, and he was able to put

0:39:06.000 --> 0:39:10.400
<v Speaker 1>together a new mental model in which most species don't

0:39:10.400 --> 0:39:14.560
<v Speaker 1>make it and we only see those whose mutations cause

0:39:14.680 --> 0:39:19.799
<v Speaker 1>survival advantages or reproductive advantages. These weren't facts that he

0:39:19.920 --> 0:39:22.960
<v Speaker 1>just collected from some papers. He was trying out a

0:39:23.040 --> 0:39:27.480
<v Speaker 1>new model of the world. Now, this kind of science

0:39:27.560 --> 0:39:31.240
<v Speaker 1>isn't just for the big giant stuff. Most meaningful science

0:39:31.600 --> 0:39:36.160
<v Speaker 1>is actually driven by this kind of imagination of new models.

0:39:37.320 --> 0:39:40.000
<v Speaker 1>Just as one example, I recently did an episode about

0:39:40.200 --> 0:39:43.160
<v Speaker 1>whether time runs in slow motion when you're in fear

0:39:43.640 --> 0:39:46.960
<v Speaker 1>for your life. And so when I wondered about this question,

0:39:47.600 --> 0:39:51.239
<v Speaker 1>I realized there were two hypotheses that might explain it,

0:39:51.560 --> 0:39:55.000
<v Speaker 1>and I thought of an experiment to discriminate those two hypotheses.

0:39:55.280 --> 0:39:58.600
<v Speaker 1>And then we built a wristband that flashes information at

0:39:58.640 --> 0:40:01.800
<v Speaker 1>a particular speed and had people wear and we dropped

0:40:01.840 --> 0:40:04.120
<v Speaker 1>them from one hundred and fifty foot tall tower into

0:40:04.160 --> 0:40:08.560
<v Speaker 1>a net below. A large language model presumably couldn't do

0:40:08.680 --> 0:40:13.200
<v Speaker 1>that because it's just playing statistical word games. And unless

0:40:13.200 --> 0:40:16.040
<v Speaker 1>someone had thought of that experiment and written it down,

0:40:16.840 --> 0:40:20.799
<v Speaker 1>JATGPT would never say, Okay, here's a new framework, and

0:40:20.840 --> 0:40:23.160
<v Speaker 1>how we can design an experiment to put this to

0:40:23.239 --> 0:40:26.040
<v Speaker 1>the test. So this is what I wanted to find

0:40:26.120 --> 0:40:30.840
<v Speaker 1>as the most meaningful test for a human level of intelligence.

0:40:31.360 --> 0:40:36.439
<v Speaker 1>When AI can do science in this way, generating new

0:40:36.520 --> 0:40:41.160
<v Speaker 1>ideas and frameworks, not just clicking facts together, then we

0:40:41.239 --> 0:40:47.560
<v Speaker 1>will have matched human intelligence. And I just want to

0:40:47.560 --> 0:40:49.800
<v Speaker 1>take one more angle on this to make the picture clear.

0:40:50.360 --> 0:40:54.360
<v Speaker 1>The way a scientist reads a journal paper is not

0:40:54.600 --> 0:40:58.640
<v Speaker 1>simply by correlating words and extracting keywords, although that might

0:40:58.680 --> 0:41:01.440
<v Speaker 1>be part of it, but also by realizing what was

0:41:01.640 --> 0:41:05.839
<v Speaker 1>not said. Why did the authors cut off the X

0:41:05.920 --> 0:41:09.520
<v Speaker 1>axis here at thirty What if they had extended this graph,

0:41:09.560 --> 0:41:12.960
<v Speaker 1>would the line have reversed in its trend? And why

0:41:12.960 --> 0:41:16.080
<v Speaker 1>didn't the authors mention the hypothesis of Smith at all?

0:41:16.640 --> 0:41:19.799
<v Speaker 1>And does that graph look too perfect? You know, one

0:41:19.800 --> 0:41:23.840
<v Speaker 1>of my mentors, Francis Crick, operated under the assumption that

0:41:23.920 --> 0:41:26.960
<v Speaker 1>he should disbelieve twenty five percent of what he read

0:41:27.000 --> 0:41:30.640
<v Speaker 1>in the literature. Is this because of fraud or error,

0:41:30.840 --> 0:41:34.960
<v Speaker 1>or statistical fluctuations or manipulation or the waste basket effect?

0:41:35.000 --> 0:41:38.319
<v Speaker 1>Who cares? The bottom line is that the literature is

0:41:38.560 --> 0:41:42.560
<v Speaker 1>rife with errors, and depending on the field, some estimates

0:41:42.840 --> 0:41:49.320
<v Speaker 1>put the inreproducibility at fifty percent. So when scientists read papers,

0:41:49.920 --> 0:41:53.600
<v Speaker 1>they know this just as Francis Crick did they read

0:41:53.800 --> 0:41:58.120
<v Speaker 1>in an entirely different manner than Google Translate or Watson

0:41:58.360 --> 0:42:03.160
<v Speaker 1>or chat shept or any of the correlational methods they extrapolate.

0:42:03.600 --> 0:42:07.120
<v Speaker 1>They read the paper and wonder about other possibilities. They

0:42:07.200 --> 0:42:10.920
<v Speaker 1>chew on what's missing, They envision the next step. They

0:42:10.960 --> 0:42:15.160
<v Speaker 1>think of the next experiment that could confirm or disconfirm

0:42:15.200 --> 0:42:19.080
<v Speaker 1>the hypotheses and the frameworks in the paper. To my mind,

0:42:19.239 --> 0:42:21.920
<v Speaker 1>the meaningful goal of AI is not going to be

0:42:21.960 --> 0:42:25.840
<v Speaker 1>found in number crunching and looking for facts that click together.

0:42:26.400 --> 0:42:29.680
<v Speaker 1>It's going to often be something else. It's going to

0:42:29.719 --> 0:42:35.000
<v Speaker 1>require an AI that learns how humans think, how they behave,

0:42:35.200 --> 0:42:38.640
<v Speaker 1>what they don't say, what they didn't think of, what

0:42:38.680 --> 0:42:42.439
<v Speaker 1>they misthought about, what they should think about. And one

0:42:42.480 --> 0:42:45.480
<v Speaker 1>more thing. I should note that these different levels I've outlined,

0:42:45.880 --> 0:42:50.399
<v Speaker 1>from fitting facts together versus imagining new world models, they're

0:42:50.440 --> 0:42:54.759
<v Speaker 1>probably gonna end up with blurry boundaries. So maybe chat

0:42:54.840 --> 0:42:58.680
<v Speaker 1>gpt will come up with something, and you won't always

0:42:58.880 --> 0:43:03.640
<v Speaker 1>know whether it's piecing together a few disparate pieces in

0:43:03.719 --> 0:43:08.000
<v Speaker 1>the literature what I'm calling level one, or whether it's

0:43:08.640 --> 0:43:12.080
<v Speaker 1>come up with something that is truly a new world

0:43:12.200 --> 0:43:15.600
<v Speaker 1>model that's not a simple clicking together, but a genuine

0:43:16.080 --> 0:43:19.640
<v Speaker 1>process of generating a new framework to explain the data.

0:43:19.760 --> 0:43:23.719
<v Speaker 1>So distinguishing the levels of discovery is probably not going

0:43:23.800 --> 0:43:26.439
<v Speaker 1>to be an easy task with a bright line between them,

0:43:26.880 --> 0:43:30.200
<v Speaker 1>but I think it will clarify some things to make

0:43:30.239 --> 0:43:34.640
<v Speaker 1>this distinction. And last thing, I don't necessarily know that

0:43:34.640 --> 0:43:38.360
<v Speaker 1>there's something magical and ineffable about the way that humans

0:43:38.400 --> 0:43:42.440
<v Speaker 1>do this. Presumably we're running algorithms too, it's just that

0:43:42.480 --> 0:43:46.640
<v Speaker 1>they're running on self configuring wetwear. I have seen tens

0:43:46.640 --> 0:43:49.719
<v Speaker 1>of thousands of science experiments in my career, so I

0:43:49.840 --> 0:43:53.120
<v Speaker 1>know the process of asking a question and figuring out

0:43:53.480 --> 0:43:55.839
<v Speaker 1>what we'll put it to the test. So we may

0:43:55.880 --> 0:43:57.960
<v Speaker 1>get to level two, and it may be sooner than

0:43:58.000 --> 0:44:01.280
<v Speaker 1>we expect, but I just want to be that right now,

0:44:01.640 --> 0:44:04.840
<v Speaker 1>we have not figured out the human algorithms. So the

0:44:05.040 --> 0:44:08.920
<v Speaker 1>current version of AI, as massively impressive as it is,

0:44:09.640 --> 0:44:14.240
<v Speaker 1>does not do level two scientific problem solving. And that's

0:44:14.280 --> 0:44:17.120
<v Speaker 1>when we're going to know that we've crossed a new

0:44:17.239 --> 0:44:21.839
<v Speaker 1>kind of line into a machine that is truly intelligent.

0:44:22.480 --> 0:44:25.760
<v Speaker 1>So let's wrap up. At least for now, humans still

0:44:25.800 --> 0:44:27.960
<v Speaker 1>have to do the science, by which I mean the

0:44:28.080 --> 0:44:32.080
<v Speaker 1>conceptual work, wherein we take a framework for understanding the

0:44:32.080 --> 0:44:35.640
<v Speaker 1>world and we rethink it, and we mentally simulate whether

0:44:36.000 --> 0:44:39.280
<v Speaker 1>a new model of the world could explain the observed data,

0:44:39.719 --> 0:44:41.359
<v Speaker 1>and we come up with a way to test that

0:44:41.440 --> 0:44:44.759
<v Speaker 1>new model. It's not just searching for facts. So I'm

0:44:44.760 --> 0:44:47.120
<v Speaker 1>definitely not saying we won't get to the next level

0:44:47.320 --> 0:44:51.000
<v Speaker 1>where AI can conceptualize things and predict forward and build

0:44:51.040 --> 0:44:53.640
<v Speaker 1>new knowledge. This might be a week from now, or

0:44:53.680 --> 0:44:56.080
<v Speaker 1>it might be a century from now. Who knows how

0:44:56.120 --> 0:44:57.960
<v Speaker 1>hard a problem that's going to turn out to be.

0:44:58.360 --> 0:45:00.479
<v Speaker 1>But I want us to be clear eyed on where

0:45:00.520 --> 0:45:05.239
<v Speaker 1>we are right now, because sometimes in the blindingly impressive

0:45:05.360 --> 0:45:08.480
<v Speaker 1>light of what current AI is doing, it can be

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<v Speaker 1>difficult to see what's missing and where we might be heading.

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<v Speaker 1>That's all for this week. To find out more and

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<v Speaker 1>to share your thoughts, head over to Eagleman dot com

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<v Speaker 1>slash podcasts, and you can also watch full episodes of

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<v Speaker 1>Inner Cosmos on YouTube. Subscribe to my channel so you

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<v Speaker 1>can follow along each week for new updates. I'd love

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<v Speaker 1>to hear your questions, so please send those to podcast

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<v Speaker 1>at eagleman dot com and I will do a special

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<v Speaker 1>episode where I answer questions until next time. I'm David

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<v Speaker 1>Eagleman and this is Inner Cosmos.