WEBVTT - Timothy Snyder

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<v Speaker 1>Hi everyone, it's Sophia. Welcome to Work in Progress. Welcome

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<v Speaker 1>to a very special Work in Progress, friends. One of

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<v Speaker 1>the people I have the biggest brain crush on the

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<v Speaker 1>world is on the podcast today. And honestly, I'm just

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<v Speaker 1>trying to keep it chill. We are joined by none

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<v Speaker 1>other than Timothy Snyder. Timothy is a Yale historian and

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<v Speaker 1>one of the world's leading experts on authoritarianism, democracy, and

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<v Speaker 1>the forces that shape whether societies remain free. He is

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<v Speaker 1>the person who is my go-to for information on what

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<v Speaker 1>it looks like to understand how democracies can slowly fall

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<v Speaker 1>apart and also how we can save them. He really

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<v Speaker 1>asks us to inspect what it means when a system

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<v Speaker 1>doesn't collapse all at once, but begins being chipped away

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<v Speaker 1>at through fear, exhaustion, silence, and the choices that people

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<v Speaker 1>make or avoid making along the way. He spent his

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<v Speaker 1>whole career studying this stuff, you guys. and is simply

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<v Speaker 1>one of the smartest people in the world on the topic.

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<v Speaker 1>He understands how countries lose democratic freedoms and how ordinary

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<v Speaker 1>people like us fight to reclaim them. He gave us

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<v Speaker 1>a guide to recognize the warning signs of decline in

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<v Speaker 1>his international bestseller, On Tyranny, 20 Lessons from the 20th Century.

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<v Speaker 1>It is a quick read, I promise you. The book

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<v Speaker 1>is literally small enough to fit in your back pocket.

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<v Speaker 1>It is prophetic and terrifying and strangely empowering and something

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<v Speaker 1>that I return to often. I did admit to him

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<v Speaker 1>in this interview that I bought 10 copies and started

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<v Speaker 1>leaving them in people's houses during parties, like just, you know,

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<v Speaker 1>on the back of the toilet, in the living room, wherever.

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<v Speaker 1>It's a really good party trick. His latest book on

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<v Speaker 1>freedom really helps us explore how we can get it back.

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<v Speaker 1>because he knows enough to give us not just warnings

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<v Speaker 1>about one leader who suddenly takes freedom away. He shows

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<v Speaker 1>us how historically the relationships between leaders who seek more

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<v Speaker 1>power and a society that, whether through fear, exhaustion, apathy,

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<v Speaker 1>or loyalty, gradually allows that power to grow into something

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<v Speaker 1>that's dangerous for all of us. But here's the thing.

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<v Speaker 1>What all this means is that the story of democracy

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<v Speaker 1>is not only about what those in power do, It's

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<v Speaker 1>about what us citizens choose to do or not. He

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<v Speaker 1>has so much wisdom to share about this moment in

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<v Speaker 1>America and around the world, what history can teach us,

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<v Speaker 1>what we should be watching for, and most importantly, what

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<v Speaker 1>each of us can do next. And if you're feeling

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<v Speaker 1>like me, you want a little bit of direction right now.

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<v Speaker 1>You want to know where you can be the most helpful.

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<v Speaker 1>And Timothy Snyder, he's got ideas. So let's dive in

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<v Speaker 1>with one of the coolest professors in the world. I

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<v Speaker 1>had to bust out my pocket sized on tyranny that

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<v Speaker 1>I literally take everywhere with me. And I've, after the

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<v Speaker 1>last election, I ordered 10 more of them and I

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<v Speaker 1>would just leave them at people's houses during parties.

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<v Speaker 2>Yeah. That, that's how it's all happened. Things like that,

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<v Speaker 2>like Christmas gifts, parties where it's like, it's a, it's

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<v Speaker 2>a party favor, you know, that's how it's been like

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<v Speaker 2>people buying 10 or a hundred or whatever and sharing them.

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<v Speaker 2>That's how I started it. I mean, when I, the

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<v Speaker 2>book came out, nobody heard of it and I was

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<v Speaker 2>literally walking around with a backpack like full of it

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<v Speaker 2>and just kind of giving it to people.

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<v Speaker 1>Yeah. Yeah. Oh, it's so very cool. Well, I'm, I'm

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<v Speaker 1>a longtime fan and a democracy nerd and just so

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<v Speaker 1>elated to have you on the show. Thank you for coming. Yeah.

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<v Speaker 2>Very glad. Yeah.

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<v Speaker 1>And how are things in Toronto? How are you doing

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<v Speaker 1>up there?

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<v Speaker 2>Oh, Toronto's good. I mean, I was just, I've been

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<v Speaker 2>in Europe and I just flew back a couple of

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<v Speaker 2>days ago for my daughter's softball tournaments. Yeah. So things

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<v Speaker 2>in Toronto seem fine. I mean, weirdly hot, like everywhere.

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<v Speaker 2>But yeah, Toronto's in general a great place to live.

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<v Speaker 2>I was at a Jays game last night with some

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<v Speaker 2>friends and they won two to one. And as I

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<v Speaker 2>was walking out, some random guy in the crowd just said, I.

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<v Speaker 1>F * * * ing love Toronto.

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<v Speaker 2>Have I ever heard anybody say that in a U.S.

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<v Speaker 1>City?

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<v Speaker 2>Just out of the clear blue sky. Like, I love

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<v Speaker 2>the city that I'm in. It is a really good city.

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<v Speaker 1>I'm glad Toronto is lovely now. I'm curious if we

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<v Speaker 1>go back in time to Dayton, Ohio, back in 1978,

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<v Speaker 1>where might we find Timothy as a kid on a

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<v Speaker 1>random Saturday? Yeah. Were you out playing softball like your

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<v Speaker 1>daughter does now? Or were you in the library studying history?

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<v Speaker 2>Okay, I'm going to try to make my answer to

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<v Speaker 2>your next question sound less corny than this one.

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<v Speaker 1>I like a little bit of corny.

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<v Speaker 2>So I, yeah, I mean, as a kid, I played baseball,

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<v Speaker 2>and I played soccer. And I was very serious about baseball.

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<v Speaker 2>And I played in the backyards with my friends. And

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<v Speaker 2>then when I had time to myself, I would like,

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<v Speaker 2>stand by the side of the house and just throw

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<v Speaker 2>the ball off the side of the house and catch

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<v Speaker 2>it hundreds of times. Um, which meant that I was

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<v Speaker 2>often in the neighbor's flower garden, um, which he was

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<v Speaker 2>a little bit upset about understandably, but yeah, on a

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<v Speaker 2>Saturday afternoon playing baseball, very likely, but yeah, also the library,

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<v Speaker 2>we had a strong, um, uh, where I grew up

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<v Speaker 2>in Centerville, which is a suburb of Dayton in the

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<v Speaker 2>Southwest side. We, um, we, We had a very strong

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<v Speaker 2>township library and then another one was built when I

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<v Speaker 2>was a little bit older. And I did spend a

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<v Speaker 2>lot of time hanging out there and reading books. And

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<v Speaker 2>there was like a summer reading club where they had

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<v Speaker 2>made you make a list of the books that you read.

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<v Speaker 2>And the more books you read, the bigger your chances

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<v Speaker 2>of winning something in a lottery. And I found that

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<v Speaker 2>very exciting. So I read absurd numbers of books in

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<v Speaker 2>the summertime in the hopes of winning these little prizes

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<v Speaker 2>and stuff. Yeah, so both of those things were very

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<v Speaker 2>much part of my life in the 70s as a kid.

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<v Speaker 1>Very cool. When did your fascination with history start?

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<v Speaker 2>That's a really good question. I mean, I tell people

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<v Speaker 2>that I'm an American, I'm a historian, but I'm not

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<v Speaker 2>an American historian. Only later in life did I come

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<v Speaker 2>around to trying to figure out U.S. history. I started

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<v Speaker 2>out as an economics and philosophy and political science major,

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<v Speaker 2>and I ended up as a history major with political science, too.

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<v Speaker 2>And it was because I loved history and I enjoyed it.

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<v Speaker 2>And then I thought I was going to be a diplomat.

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<v Speaker 2>So like life is all about the things that you

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<v Speaker 2>don't do that you think you're going to do when

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<v Speaker 2>you end up doing something else. Right. But I mean,

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<v Speaker 2>maybe your life has been much more straightforward, but I

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<v Speaker 2>doubt it.

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<v Speaker 1>Definitely not.

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<v Speaker 2>Yeah. So I thought so that I still thought I

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<v Speaker 2>was going to be a diplomat and I was just

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<v Speaker 2>going to do I was able to go to the

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<v Speaker 2>United Kingdom to study history. But I thought I'm going

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<v Speaker 2>to do this for a few years and I'm going

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<v Speaker 2>to be a diplomat.

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<v Speaker 1>Right.

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<v Speaker 2>And while I was studying history in the UK, I

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<v Speaker 2>still loved it. And it was the early 80s. And

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<v Speaker 2>I could be among the people, sorry, early 90s. And

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<v Speaker 2>I could be among the people who were the first

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<v Speaker 2>to read certain files in certain archives in post-communist Eastern Europe.

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<v Speaker 2>I felt like I could figure things out that hadn't

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<v Speaker 2>been figured out before. And it was a very exciting moment,

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<v Speaker 2>the early 90s, where things were changing on a historical scale.

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<v Speaker 2>And I was making new friends and I was free.

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<v Speaker 2>And that was really when I came to see that

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<v Speaker 2>history was the thing that I could do. And I

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<v Speaker 2>had a funny conversation with my advisor. It was a terrific,

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<v Speaker 2>horrific historian and journalist called Timothy Gardinash at which he,

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<v Speaker 2>and it was like, it was literally a walk around

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<v Speaker 2>a park. I mean, around a lake. It was just

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<v Speaker 2>the most, the most serene, calm English scene one could

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<v Speaker 2>imagine in which he told me, he probably phrased it

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<v Speaker 2>even more elegantly, but he said to me like, Tim,

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<v Speaker 2>I believe you have a unique historical gift that, by

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<v Speaker 2>which he meant that I really wasn't as good at

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<v Speaker 2>the other stuff as I thought I was, right? I

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<v Speaker 2>should be a historian. But by that time, like it

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<v Speaker 2>had already dawned on me that I really enjoyed this.

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<v Speaker 2>I really enjoyed finding things out, going against the grain,

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<v Speaker 2>reading what you weren't supposed to read, understanding the things

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<v Speaker 2>that were obscure at the time. And also from, I

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<v Speaker 2>was studying with East European historians who themselves were often

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<v Speaker 2>dissidents or in some way involved in politics. And so

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<v Speaker 2>I took for granted this, That being a historian also

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<v Speaker 2>gave you leverage on talking about everyday life.

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<v Speaker 1>And now a word from our wonderful sponsors. What's fascinating

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<v Speaker 1>to see in the world right now is these big

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<v Speaker 1>you know, approximate hundred year patterns repeating themselves. The warnings

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<v Speaker 1>of historians like yourself seeming not to be taken so seriously.

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<v Speaker 1>And then you see repeated, you know, speeches that are

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<v Speaker 1>filled with talking points that are being given by the

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<v Speaker 1>current presidential administration that mirror the Third Reich narrative. you know,

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<v Speaker 1>you see rising fascism around the world. It's so kind of,

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<v Speaker 1>it's alarming to me in the present, but it's particularly

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<v Speaker 1>scary that in the age of information, we're allowing these

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<v Speaker 1>things to be essentially copy-pasted. And I'm really curious, as

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<v Speaker 1>a person who's able to see the umbrella over all

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<v Speaker 1>of this the way you do, are there things that

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<v Speaker 1>maybe not things, historical patterns that you think are most

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<v Speaker 1>important for people to understand today? Is, is there, is

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<v Speaker 1>there a thread or three that you would suggest people

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<v Speaker 1>trying to make sense of all this begin to pull?

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<v Speaker 2>It's a great question. I'm, I'm, I'm, uh, I'm pausing

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<v Speaker 2>over the hundred year idea because there's really something to that.

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<v Speaker 2>There was, um, There was a globalization crisis at the

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<v Speaker 2>end of the 19th and the early 20th century, just

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<v Speaker 2>like there was a globalization crisis at the end of

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<v Speaker 2>the 20th and the 21st. And reactions were similar to think, okay, well,

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<v Speaker 2>the globalization didn't work out the way we wanted. Everything's

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<v Speaker 2>not harmonious. What should we do? And then the response

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<v Speaker 2>being to turn against immigrants, to divide people into us

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<v Speaker 2>and to them. to think in terms of conspiracies and

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<v Speaker 2>so on. So in a very broad way, that is

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<v Speaker 2>one example that if you have globalization and attach high

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<v Speaker 2>hopes to it, the next likely step is some kind

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<v Speaker 2>of globalization crisis. And then how do you react to that?

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<v Speaker 2>How do you get by it? Going back even further,

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<v Speaker 2>2,500 years or so, there's the debate about democracy. So

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<v Speaker 2>the Greeks knew that democracy was hard. I mean, some

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<v Speaker 2>of them were for, some were against, but everyone agreed

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<v Speaker 2>that it was hard. And that is a deep historical lesson,

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<v Speaker 2>which I think we ought not to forget because we

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<v Speaker 2>tell ourselves stories about how history works that aren't true.

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<v Speaker 2>We say like, well, you know, the trend is always

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<v Speaker 2>towards justice or the economy is going to bring us

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<v Speaker 2>towards freedom or, you know, the founding fathers left us

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<v Speaker 2>a legacy. We tell ourselves stories about how history is

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<v Speaker 2>going to bring us things, but history is not going

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<v Speaker 2>to bring us democracy. I mean, it might bring us

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<v Speaker 2>better and worse moments for democracy, but it's not going

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<v Speaker 2>to bring us democracy. You can only get democracy if

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<v Speaker 2>you actually want it. If you say like this, in

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<v Speaker 2>this moment in history, I am going to try to

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<v Speaker 2>sink my fingers into what's happening and change it. Because

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<v Speaker 2>democracy is about the people ruling. And so you have

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<v Speaker 2>to want to rule. You have to want to be

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<v Speaker 2>in power. You have to say, okay, I'm going to

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<v Speaker 2>take a little tiny bit of a risk. So that's

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<v Speaker 2>a deep one. And then just then jumping back up

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<v Speaker 2>to the present, the history of the last 30, five

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<v Speaker 2>years or so since the end of communism teaches a lesson,

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<v Speaker 2>which is worth noticing, which is that the modern technology,

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<v Speaker 2>the information age that you're talking about also enables regimes

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<v Speaker 2>and organized cliques of wealthy people to arrange reality in

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<v Speaker 2>a way that makes authoritarianism, the slide to authoritarianism happened

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<v Speaker 2>very quickly, which took place in Russia. It took place

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<v Speaker 2>in Hungary, but yeah, The last 35 years also teaches

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<v Speaker 2>that these shifts away from democracy can be stopped and

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<v Speaker 2>they can be reversed. If you have a big coalition,

0:13:01.570 --> 0:13:03.630
<v Speaker 2>if people are willing to take risks, if people are

0:13:03.650 --> 0:13:05.290
<v Speaker 2>willing to work with others with whom they don't agree

0:13:05.330 --> 0:13:08.429
<v Speaker 2>on every single issue, right? If people are willing to

0:13:08.460 --> 0:13:10.600
<v Speaker 2>make politics personal again and go local and so on,

0:13:10.880 --> 0:13:13.040
<v Speaker 2>that you can actually stop and you can actually turn

0:13:13.080 --> 0:13:15.940
<v Speaker 2>the tide back. So those are three examples of how

0:13:15.980 --> 0:13:16.800
<v Speaker 2>I think about history.

0:13:17.290 --> 0:13:19.079
<v Speaker 1>I love that. And the last one makes me feel

0:13:19.120 --> 0:13:21.959
<v Speaker 1>hopeful because it's hard to look at the news every

0:13:22.000 --> 0:13:25.500
<v Speaker 1>day and not just feel like everything is metaphorically and

0:13:25.559 --> 0:13:31.090
<v Speaker 1>in certain geographies literally on fire. And the idea that

0:13:31.130 --> 0:13:36.160
<v Speaker 1>there are... you know, stopgaps, the idea that if you

0:13:36.280 --> 0:13:41.000
<v Speaker 1>get invested locally, the idea that if you begin to

0:13:41.040 --> 0:13:43.880
<v Speaker 1>talk to your neighbors makes me feel hopeful. I am

0:13:43.980 --> 0:13:47.420
<v Speaker 1>curious on something, you know, in the last election cycle,

0:13:47.440 --> 0:13:52.480
<v Speaker 1>I heard a sort of post-mortem that I thought was

0:13:52.559 --> 0:13:57.160
<v Speaker 1>very astute that said, we're going to continue to have

0:13:57.210 --> 0:14:01.209
<v Speaker 1>these problems when a lot of us on the left,

0:14:01.450 --> 0:14:05.750
<v Speaker 1>we have to we're 90% voters. Like we can agree

0:14:05.830 --> 0:14:08.130
<v Speaker 1>on 90% of the issues, but if there's 10% we

0:14:08.170 --> 0:14:10.710
<v Speaker 1>don't agree on with a candidate, a lot of people

0:14:10.750 --> 0:14:13.400
<v Speaker 1>won't vote for them. And that on the right, as

0:14:13.440 --> 0:14:15.980
<v Speaker 1>long as people agree with 10% of what the candidate says,

0:14:16.000 --> 0:14:19.120
<v Speaker 1>they'll vote for them. And, you know, it's how you

0:14:19.140 --> 0:14:22.600
<v Speaker 1>get single issue voters on, you know, reproductive justice or

0:14:23.060 --> 0:14:28.120
<v Speaker 1>reproductive restriction. It's why, you know, you saw people agree with,

0:14:29.020 --> 0:14:32.130
<v Speaker 1>you know, nearly or virtually every one of Vice President

0:14:32.150 --> 0:14:37.150
<v Speaker 1>Harris's domestic policy suggestions, but not with her on foreign policy.

0:14:37.190 --> 0:14:39.489
<v Speaker 1>And you had all these people who didn't vote. And

0:14:40.470 --> 0:14:45.470
<v Speaker 1>I'm curious what you think as an expert, how do

0:14:45.510 --> 0:14:51.489
<v Speaker 1>you think we as a voting populace need to readjust

0:14:51.550 --> 0:14:57.160
<v Speaker 1>our expectations or recalibrate how we make these decisions so

0:14:57.200 --> 0:15:01.180
<v Speaker 1>that less people are voting against their interests and also

0:15:02.410 --> 0:15:05.510
<v Speaker 1>less people fall for this kind of false ideology of

0:15:06.070 --> 0:15:07.530
<v Speaker 1>political figures in the first place.

0:15:08.650 --> 0:15:11.820
<v Speaker 2>Yeah. So I'm going to start the answer by jumping

0:15:11.880 --> 0:15:14.700
<v Speaker 2>forward in time to after you've already won the election,

0:15:15.520 --> 0:15:19.950
<v Speaker 2>because there's some structural stuff that goes in here because,

0:15:19.970 --> 0:15:25.670
<v Speaker 2>you know, we can't expect an electorate just on its

0:15:25.810 --> 0:15:31.720
<v Speaker 2>own to deal with a propaganda apparatus organized by the

0:15:31.780 --> 0:15:33.480
<v Speaker 2>center of the federal government.

0:15:33.780 --> 0:15:35.200
<v Speaker 1>Which is what we currently have.

0:15:35.260 --> 0:15:39.120
<v Speaker 2>Yeah, exactly. And we can't expect an electorate on its

0:15:39.250 --> 0:15:43.530
<v Speaker 2>own to deal with the, you know, algorithmically driven hypnotic

0:15:43.590 --> 0:15:48.430
<v Speaker 2>worlds of propaganda of social media, right? It's not fair

0:15:48.510 --> 0:15:52.630
<v Speaker 2>to put people in that position, basically, right? Like we've

0:15:53.250 --> 0:15:57.960
<v Speaker 2>Like if somebody materialized into existence today and they're thrown

0:15:58.000 --> 0:16:01.580
<v Speaker 2>into the world today, they're faced with this hugely unjust

0:16:01.820 --> 0:16:06.440
<v Speaker 2>and wildly inaccurate presentation of the way things are, right?

0:16:06.500 --> 0:16:09.140
<v Speaker 2>And that's not their fault. They didn't make it. That's

0:16:09.200 --> 0:16:11.620
<v Speaker 2>just the way it is. So, I mean, their information

0:16:11.660 --> 0:16:14.240
<v Speaker 2>habits could be better or could be worse. But if

0:16:14.300 --> 0:16:17.080
<v Speaker 2>you have power, that's something you have to change. You

0:16:17.120 --> 0:16:21.320
<v Speaker 2>have to regulate social media. You have to refund public education.

0:16:21.790 --> 0:16:23.690
<v Speaker 2>You have to divert some of the profits from social

0:16:23.750 --> 0:16:27.229
<v Speaker 2>media towards local journalism. You have to create a world

0:16:27.290 --> 0:16:30.030
<v Speaker 2>of factuality where people have a chance. You have to

0:16:30.080 --> 0:16:33.800
<v Speaker 2>give them a chance, right? I mean, I think it's

0:16:33.860 --> 0:16:37.320
<v Speaker 2>almost literally like food and water and air where individuals

0:16:37.420 --> 0:16:41.210
<v Speaker 2>can't produce them for themselves. We don't expect the person

0:16:41.570 --> 0:16:43.590
<v Speaker 2>standing next to you on the subway to produce their

0:16:43.810 --> 0:16:46.840
<v Speaker 2>own water, right? And likewise, we can't expect them to

0:16:46.880 --> 0:16:49.480
<v Speaker 2>produce their own factuality. We have to work together to

0:16:49.520 --> 0:16:52.780
<v Speaker 2>create an environment in which there is more factuality. When

0:16:52.860 --> 0:16:57.140
<v Speaker 2>we've done that, then we can move on to persuading

0:16:57.160 --> 0:17:00.670
<v Speaker 2>and talking about people's interests. But I think our main

0:17:00.710 --> 0:17:03.550
<v Speaker 2>problem is that we have to have a breakthrough where

0:17:03.570 --> 0:17:06.770
<v Speaker 2>we can actually do that thing. So a lot of

0:17:06.810 --> 0:17:10.120
<v Speaker 2>it is structural and it will come after, I think,

0:17:11.580 --> 0:17:15.050
<v Speaker 2>the right people are in power. Where things are now,

0:17:15.090 --> 0:17:18.530
<v Speaker 2>just a couple more remarks. I mean, I, I, I'm

0:17:18.570 --> 0:17:23.109
<v Speaker 2>of the school of thought that you can't really go back.

0:17:23.330 --> 0:17:25.990
<v Speaker 2>Like there isn't a, like there's no status quo ante now,

0:17:26.170 --> 0:17:29.010
<v Speaker 2>you know, the house has been burned down, but the

0:17:29.050 --> 0:17:32.270
<v Speaker 2>nice thing about, I mean, it's, but the good thing

0:17:32.330 --> 0:17:35.109
<v Speaker 2>about that is that you can start again. So there

0:17:35.130 --> 0:17:38.950
<v Speaker 2>are a lot of policy areas like taxing wealthy people,

0:17:39.670 --> 0:17:43.990
<v Speaker 2>or healthcare or where we just need to start again,

0:17:44.190 --> 0:17:47.280
<v Speaker 2>where things are just so ridiculously bad that we just

0:17:47.340 --> 0:17:51.820
<v Speaker 2>have to start again. And social media is another example, AI,

0:17:52.280 --> 0:17:54.600
<v Speaker 2>where we have to start again, where the parameters of

0:17:54.619 --> 0:17:57.840
<v Speaker 2>the conversation are just wrong and we need to start again.

0:17:58.040 --> 0:18:00.859
<v Speaker 2>And the fact that things are so bad gives us

0:18:00.920 --> 0:18:04.330
<v Speaker 2>a chance to do that. Then we lose that chance

0:18:04.420 --> 0:18:07.129
<v Speaker 2>though when we pretend it isn't there. And which is

0:18:07.150 --> 0:18:10.070
<v Speaker 2>where a lot of people on the moderate side of Democrats,

0:18:10.109 --> 0:18:12.790
<v Speaker 2>maybe are like pretending that we can go back to

0:18:12.830 --> 0:18:14.850
<v Speaker 2>Biden or we can go back to Obama or Clinton

0:18:14.869 --> 0:18:18.270
<v Speaker 2>or whatever. And with all due respect to those people,

0:18:18.330 --> 0:18:20.429
<v Speaker 2>and there's a lot to respect about them, you can

0:18:20.450 --> 0:18:22.850
<v Speaker 2>never go back in time. But also, and this is

0:18:22.910 --> 0:18:25.630
<v Speaker 2>the hard truth, that world led us to this world.

0:18:26.440 --> 0:18:27.940
<v Speaker 2>You know, so there were things that were wrong about

0:18:28.000 --> 0:18:30.340
<v Speaker 2>that world, which made this world possible. And so it's

0:18:30.359 --> 0:18:33.060
<v Speaker 2>not just about correcting the Trump era. It's about correcting

0:18:33.119 --> 0:18:35.340
<v Speaker 2>things that went wrong, you know, going at least back

0:18:35.820 --> 0:18:38.040
<v Speaker 2>to the 1980s and probably further back.

0:18:38.560 --> 0:18:39.000
<v Speaker 1>Than that.

0:18:39.600 --> 0:18:41.359
<v Speaker 2>And then the one final thing I would add about

0:18:41.420 --> 0:18:44.199
<v Speaker 2>folks on the left, which is a kindred remark to

0:18:44.240 --> 0:18:48.270
<v Speaker 2>yours is that sure, you know, 90% voters, but we

0:18:48.290 --> 0:18:51.470
<v Speaker 2>spend a lot, we sometimes spend 90% of our energy

0:18:52.150 --> 0:18:55.290
<v Speaker 2>disagreeing with each other. Like there's a, there's a, like

0:18:55.310 --> 0:18:57.429
<v Speaker 2>there's a, there's an addiction in some parts of the

0:18:57.490 --> 0:19:01.220
<v Speaker 2>left anyway. And people also get provoked online into doing

0:19:01.240 --> 0:19:04.040
<v Speaker 2>this to caring a lot about being right. Like I,

0:19:04.400 --> 0:19:06.860
<v Speaker 2>I'm right about everything and you have to be right.

0:19:08.140 --> 0:19:10.419
<v Speaker 2>about the same things that i'm right about in exactly

0:19:10.460 --> 0:19:12.699
<v Speaker 2>the same way and like if i find find one

0:19:12.720 --> 0:19:14.980
<v Speaker 2>little thing you know that i'm more radical than you

0:19:15.060 --> 0:19:17.000
<v Speaker 2>and like and then and then like forget it right

0:19:17.060 --> 0:19:20.659
<v Speaker 2>so we have that pride has to be swallowed because

0:19:21.369 --> 0:19:23.770
<v Speaker 2>the only if you're truly radical you don't mind being

0:19:23.790 --> 0:19:27.130
<v Speaker 2>in a coalition because you believe that your radical ideas

0:19:27.170 --> 0:19:29.770
<v Speaker 2>are correct and they'll win out in the end but

0:19:30.250 --> 0:19:32.129
<v Speaker 2>what people can't do is be purists and say well

0:19:32.150 --> 0:19:34.560
<v Speaker 2>they don't agree with me about You know, national health

0:19:34.600 --> 0:19:37.020
<v Speaker 2>insurance or they don't agree with me about Gaza or

0:19:37.040 --> 0:19:39.240
<v Speaker 2>they don't agree with about Ukraine. They don't agree with

0:19:39.380 --> 0:19:42.130
<v Speaker 2>one thing. And therefore, like, I'm out. I'm not going

0:19:42.150 --> 0:19:44.570
<v Speaker 2>to not agree. That's how you like. That's the will

0:19:44.609 --> 0:19:47.530
<v Speaker 2>to lose, which I'm afraid we do have on our side.

0:19:48.390 --> 0:19:51.660
<v Speaker 1>Yeah, I do really feel that. I feel that we've

0:19:51.700 --> 0:19:57.619
<v Speaker 1>lost the ability to understand that, metaphorically, let's say everybody

0:19:57.660 --> 0:20:00.040
<v Speaker 1>has a list of 10 priorities. Not everybody's 10 are

0:20:00.060 --> 0:20:01.540
<v Speaker 1>going to be in the same order, and that has

0:20:01.560 --> 0:20:08.200
<v Speaker 1>to be okay. You know, we... It's like... we're debating

0:20:08.260 --> 0:20:11.680
<v Speaker 1>what order our priorities sit in on said list while

0:20:11.840 --> 0:20:16.139
<v Speaker 1>they're literally fleecing the government, you know, and they've launched

0:20:16.180 --> 0:20:21.320
<v Speaker 1>a paramilitary force and we're backsliding into, you know, becoming

0:20:21.340 --> 0:20:24.940
<v Speaker 1>a country that looks more like Russia than America. You

0:20:25.010 --> 0:20:28.669
<v Speaker 1>warned about a lot of these things when you published

0:20:28.750 --> 0:20:30.890
<v Speaker 1>on Tyranny. I have my copy here, like a real,

0:20:30.950 --> 0:20:35.530
<v Speaker 1>like the real true fangirl that I am in February

0:20:35.550 --> 0:20:39.430
<v Speaker 1>of 2017. And one of the things I love about

0:20:39.550 --> 0:20:43.250
<v Speaker 1>the book, frankly, for people at home who can't see it,

0:20:43.369 --> 0:20:46.710
<v Speaker 1>it's tiny and it's adorable. Also, the typeface is great.

0:20:47.369 --> 0:20:50.980
<v Speaker 1>And as a person who appreciates design, whomever did this

0:20:51.760 --> 0:20:55.220
<v Speaker 1>with you did an excellent job. What I like about

0:20:55.300 --> 0:21:00.500
<v Speaker 1>it is that you clearly have so much deep knowledge.

0:21:00.560 --> 0:21:04.179
<v Speaker 1>But in this book, you gave us 20 lessons that

0:21:04.220 --> 0:21:08.120
<v Speaker 1>are really structured like a citizen's checklist. They move from

0:21:08.160 --> 0:21:13.000
<v Speaker 1>the personal to the civic and they truly, they feel

0:21:13.040 --> 0:21:18.139
<v Speaker 1>digestible and they don't feel like so many of the

0:21:18.180 --> 0:21:20.740
<v Speaker 1>conversations I think about the current political landscape, which can

0:21:20.780 --> 0:21:23.640
<v Speaker 1>feel so big and so overwhelming. This is something each

0:21:23.680 --> 0:21:28.260
<v Speaker 1>of us can understand and do. I'm curious, you know,

0:21:28.280 --> 0:21:30.639
<v Speaker 1>I mean, I don't think I have to have a

0:21:30.660 --> 0:21:33.220
<v Speaker 1>crystal ball to figure out why a year after 2016

0:21:33.220 --> 0:21:35.280
<v Speaker 1>might've felt like the time to put this checklist out there.

0:21:37.000 --> 0:21:40.770
<v Speaker 1>Reading it now, it feels eerily prophetic because we're halfway

0:21:40.790 --> 0:21:44.990
<v Speaker 1>through the Tyranny Playbook. How do you feel about it,

0:21:45.490 --> 0:21:49.790
<v Speaker 1>you know, 10 years since publication? Is it something you

0:21:49.830 --> 0:21:52.550
<v Speaker 1>want people to revisit? Do you think the denial of

0:21:52.609 --> 0:21:54.250
<v Speaker 1>what's in here is part of the reasons we're in

0:21:54.270 --> 0:21:54.810
<v Speaker 1>this mess?

0:21:56.270 --> 0:21:57.870
<v Speaker 2>The way I feel about it is that I'm happy

0:21:57.890 --> 0:22:00.350
<v Speaker 2>that it's helped people do things. Like you were saying

0:22:00.369 --> 0:22:03.330
<v Speaker 2>at the very beginning, it's... It's a book that's just

0:22:03.350 --> 0:22:05.130
<v Speaker 2>meant to enable people to do things. It's a book

0:22:05.150 --> 0:22:10.109
<v Speaker 2>which is meant to help people translate the anxiety and

0:22:10.130 --> 0:22:13.889
<v Speaker 2>the worry or even the hopelessness and the despair into action.

0:22:15.150 --> 0:22:18.810
<v Speaker 2>That's what it's meant to do. And I wrote it

0:22:18.850 --> 0:22:22.820
<v Speaker 2>for Americans. I mean, I wrote the list right after

0:22:23.080 --> 0:22:27.280
<v Speaker 2>Trump won the first time. And then I fleshed out

0:22:27.320 --> 0:22:30.609
<v Speaker 2>the list real quick and and Tim Dugan, who was

0:22:30.630 --> 0:22:33.360
<v Speaker 2>then my editor, and the good people at Crown Books

0:22:33.380 --> 0:22:35.100
<v Speaker 2>were able to put it out in a few weeks,

0:22:35.119 --> 0:22:39.939
<v Speaker 2>which is kind of extraordinary. But I did it because

0:22:39.960 --> 0:22:43.880
<v Speaker 2>I thought Americans are going to think that this can't

0:22:43.900 --> 0:22:47.600
<v Speaker 2>happen here, which is true. That's what Americans think. And

0:22:47.640 --> 0:22:49.880
<v Speaker 2>if you think it can't happen here, then when it happens,

0:22:49.960 --> 0:22:52.260
<v Speaker 2>you don't recognize that it's happening because you've already decided

0:22:52.280 --> 0:22:55.179
<v Speaker 2>that it isn't it. And I thought Americans were going

0:22:55.200 --> 0:22:57.820
<v Speaker 2>to say, well, We have special institutions that are going

0:22:57.840 --> 0:23:01.100
<v Speaker 2>to save us. No, they aren't on their own. You know,

0:23:01.119 --> 0:23:03.400
<v Speaker 2>you have to take their side. So I was trying

0:23:03.440 --> 0:23:07.040
<v Speaker 2>to head off certain American reactions to Trump and, and,

0:23:07.180 --> 0:23:09.899
<v Speaker 2>and take, you know, cause either people are afraid or

0:23:09.940 --> 0:23:13.060
<v Speaker 2>they normalize or both. And I was trying to prevent that,

0:23:13.220 --> 0:23:15.380
<v Speaker 2>but not just tell people they're wrong, but to give

0:23:15.420 --> 0:23:18.410
<v Speaker 2>people a way to act. And what you said earlier

0:23:18.430 --> 0:23:21.929
<v Speaker 2>is so important. It's, it's not on each of us

0:23:21.970 --> 0:23:25.050
<v Speaker 2>to do everything. it's just on each of us to

0:23:25.090 --> 0:23:28.470
<v Speaker 2>do something. And if each of us does something, it

0:23:28.550 --> 0:23:31.030
<v Speaker 2>really will be okay. Like we're a long way from

0:23:31.070 --> 0:23:32.580
<v Speaker 2>each of us doing something, but if each of us

0:23:32.600 --> 0:23:35.500
<v Speaker 2>does something, it really is going to be okay. Especially

0:23:35.520 --> 0:23:38.980
<v Speaker 2>if each of us does something with other people and

0:23:39.420 --> 0:23:42.280
<v Speaker 2>in a regular way. So I feel good about the

0:23:42.300 --> 0:23:45.919
<v Speaker 2>book because it's helped other people do things, not only

0:23:45.940 --> 0:23:48.220
<v Speaker 2>in this country, but it turned out strangely all around

0:23:48.240 --> 0:23:52.199
<v Speaker 2>the world, including countries where I learned things like Ukraine

0:23:52.270 --> 0:23:55.340
<v Speaker 2>and Poland and places where I draw on experience, it

0:23:55.359 --> 0:23:57.080
<v Speaker 2>turned out to be useful in those countries too. So

0:23:57.100 --> 0:23:59.680
<v Speaker 2>that's been really gratifying. And it's, it's, yeah, it's been

0:23:59.700 --> 0:24:03.000
<v Speaker 2>really gratifying. So, and people keep reading it. That's the thing.

0:24:03.040 --> 0:24:06.080
<v Speaker 2>Like people keep discovering it. You know, you said like

0:24:07.010 --> 0:24:09.369
<v Speaker 2>every day I hear from people who have just discovered

0:24:09.390 --> 0:24:11.210
<v Speaker 2>it for the first time. Like I wrote it yesterday

0:24:11.290 --> 0:24:13.869
<v Speaker 2>and that makes me happy too, because if it still

0:24:13.950 --> 0:24:15.870
<v Speaker 2>sounds fresh, that that's good.

0:24:16.550 --> 0:24:20.020
<v Speaker 1>Yeah. Yeah. I really think that it is. And I

0:24:20.260 --> 0:24:23.830
<v Speaker 1>think every lesson in the book can be applied to

0:24:23.930 --> 0:24:27.550
<v Speaker 1>everyday life and work and community, I am curious because

0:24:27.609 --> 0:24:31.010
<v Speaker 1>one of the first instructions is do not obey in advance,

0:24:31.530 --> 0:24:35.209
<v Speaker 1>which is so important. You know, you've seen news organizations

0:24:35.280 --> 0:24:37.540
<v Speaker 1>and Apple and Meta, they bent the knee in advance,

0:24:37.820 --> 0:24:40.300
<v Speaker 1>which tells a tyrant that they're going to get their

0:24:40.340 --> 0:24:44.330
<v Speaker 1>way just based on a threat. For most of us,

0:24:47.080 --> 0:24:49.940
<v Speaker 1>Or perhaps most of our neighbors who, to your point,

0:24:50.080 --> 0:24:52.640
<v Speaker 1>might have believed for a long time, oh, it can't

0:24:52.720 --> 0:24:58.399
<v Speaker 1>happen here. You know, America could never become an authoritarian country.

0:24:59.680 --> 0:25:03.840
<v Speaker 1>As authoritarianism is seeping into every single piece of our life,

0:25:04.830 --> 0:25:08.650
<v Speaker 1>how do you help people wake up to what's already happened,

0:25:08.670 --> 0:25:13.109
<v Speaker 1>that it is happening here, so they understand not to obey,

0:25:13.130 --> 0:25:18.350
<v Speaker 1>so they know how to take these lessons and begin

0:25:18.450 --> 0:25:21.990
<v Speaker 1>them immediately if they haven't already. You know, that's one

0:25:22.010 --> 0:25:24.490
<v Speaker 1>of the things I wonder about is how do you

0:25:24.550 --> 0:25:29.270
<v Speaker 1>help people see what's really happening when it's a lot

0:25:29.490 --> 0:25:31.970
<v Speaker 1>safer as a human to be in denial?

0:25:32.510 --> 0:25:35.720
<v Speaker 2>Yeah, it's a really, really well-formed question because it seems

0:25:35.780 --> 0:25:38.440
<v Speaker 2>safer to be in denial. And maybe it is for

0:25:38.460 --> 0:25:41.300
<v Speaker 2>a while. And then it's a lot less safe.

0:25:41.080 --> 0:25:41.660
<v Speaker 1>All of a sudden.

0:25:41.760 --> 0:25:43.959
<v Speaker 2>It's a lot less safe because of the world you've

0:25:43.980 --> 0:25:46.910
<v Speaker 2>helped create, you know, by... the things that are going

0:25:47.010 --> 0:25:52.580
<v Speaker 2>on around you. In the book, the device was to

0:25:53.720 --> 0:25:57.440
<v Speaker 2>look at moments that people were familiar with or somewhat

0:25:57.480 --> 0:26:01.360
<v Speaker 2>familiar with maybe like Nazi Germany or the Stalinist Soviet

0:26:01.480 --> 0:26:04.310
<v Speaker 2>Union and say, oh, well, this is how it worked there.

0:26:05.050 --> 0:26:08.810
<v Speaker 2>And maybe you'll find just the slightest resemblance in something

0:26:08.830 --> 0:26:12.850
<v Speaker 2>that you might see over here without telling people that

0:26:12.869 --> 0:26:16.640
<v Speaker 2>it's the same, but just noting certain tactics like, taking

0:26:16.680 --> 0:26:24.560
<v Speaker 2>advantage of terrorism. It's a completely predictable gambit, not just

0:26:24.600 --> 0:26:27.320
<v Speaker 2>from those regimes, but for all authoritarian regimes, real or

0:26:27.359 --> 0:26:31.570
<v Speaker 2>fake terrorism. It's something which happens. And then taking advantage

0:26:31.609 --> 0:26:34.670
<v Speaker 2>of the language around terrorism, calling people extremists or calling

0:26:34.690 --> 0:26:38.090
<v Speaker 2>people terrorists, it's very familiar behavior in other places. And

0:26:38.130 --> 0:26:41.890
<v Speaker 2>if you know it's familiar from other places, then maybe

0:26:41.910 --> 0:26:44.909
<v Speaker 2>when you hear it in your own country, you'll hear

0:26:44.930 --> 0:26:48.290
<v Speaker 2>the significance of it. As well, and you won't normalize it.

0:26:48.320 --> 0:26:52.480
<v Speaker 2>So using other experiences in time and places is one way.

0:26:52.500 --> 0:26:55.350
<v Speaker 2>And another way is just to try to, you know,

0:26:55.369 --> 0:26:58.810
<v Speaker 2>to catch when people are, there are moments when people

0:26:58.890 --> 0:27:03.070
<v Speaker 2>recognize that something's wrong, but they don't know what it is.

0:27:03.390 --> 0:27:07.990
<v Speaker 2>And the key is getting people to act because once

0:27:08.010 --> 0:27:12.540
<v Speaker 2>you start acting, then you start understanding differently as well. Right.

0:27:12.640 --> 0:27:15.110
<v Speaker 2>And so like the tyranny, I'm trying to give people

0:27:15.150 --> 0:27:18.590
<v Speaker 2>little things you can do, like, okay, pick an institution

0:27:18.650 --> 0:27:21.370
<v Speaker 2>and support it, or just take a cause and donate

0:27:21.410 --> 0:27:26.010
<v Speaker 2>a little bit of money to it. Support journalism, like

0:27:26.030 --> 0:27:28.469
<v Speaker 2>just do one little thing, because as soon as you

0:27:28.510 --> 0:27:31.320
<v Speaker 2>do one little thing, then your position in the world changes,

0:27:31.359 --> 0:27:33.740
<v Speaker 2>like your angle on everything changes, and you see things

0:27:33.800 --> 0:27:36.420
<v Speaker 2>in a different way. And you may see more, that's

0:27:36.540 --> 0:27:38.600
<v Speaker 2>you may see more that's frightening, but you will certainly

0:27:38.660 --> 0:27:41.859
<v Speaker 2>see more that's hopeful. Because when you're doing something, then

0:27:42.260 --> 0:27:45.100
<v Speaker 2>you realize, okay, I have a little power to change things.

0:27:45.420 --> 0:27:47.899
<v Speaker 2>And then you meet other people who are changing things too.

0:27:48.580 --> 0:27:52.220
<v Speaker 2>And then the whole emotional geometry of the thing alters.

0:27:52.520 --> 0:27:55.740
<v Speaker 2>So that's part of it. You just can't really do knowledge.

0:27:55.800 --> 0:27:58.129
<v Speaker 2>I mean, more and more I think about this. You

0:27:58.170 --> 0:28:02.350
<v Speaker 2>can't really do knowledge without action. I do give lectures

0:28:02.390 --> 0:28:04.730
<v Speaker 2>and I do try to teach people what's happening. And

0:28:04.750 --> 0:28:08.109
<v Speaker 2>I just had a whole course called Hitler and Stalin Today.

0:28:08.720 --> 0:28:11.720
<v Speaker 2>which was released this summer. It's been released to the

0:28:11.760 --> 0:28:15.260
<v Speaker 2>public for free. And so I do like try to

0:28:15.460 --> 0:28:21.369
<v Speaker 2>teach directly, but as my organizer self says, the moment

0:28:21.410 --> 0:28:23.230
<v Speaker 2>you start to do things is the moment you start

0:28:23.270 --> 0:28:25.330
<v Speaker 2>to understand things better. And so the key moment is

0:28:25.350 --> 0:28:27.619
<v Speaker 2>to like persuade people to actually do a little thing.

0:28:27.640 --> 0:28:37.070
<v Speaker 1>Right. And now for our sponsors. That feels like the

0:28:37.369 --> 0:28:43.490
<v Speaker 1>energy in the latest book and on freedom. You gave

0:28:43.570 --> 0:28:47.570
<v Speaker 1>us the guidebook and on tyranny for what a dangerous

0:28:47.610 --> 0:28:53.570
<v Speaker 1>society looks like and ways to survive it. And on freedom,

0:28:53.690 --> 0:28:58.450
<v Speaker 1>you ask, what does a genuinely free society look like?

0:28:59.210 --> 0:29:04.250
<v Speaker 1>And I'm curious, two years since that publication, what does

0:29:04.310 --> 0:29:07.600
<v Speaker 1>a genuine... freedom look like in the world today?

0:29:08.000 --> 0:29:11.940
<v Speaker 2>Yeah. It was a hard book to write because those

0:29:11.980 --> 0:29:17.940
<v Speaker 2>are hard questions to answer. I believe there are right

0:29:18.050 --> 0:29:24.490
<v Speaker 2>answers to those questions. I don't think it's just a

0:29:24.530 --> 0:29:26.930
<v Speaker 2>matter of opinion. I think the idea of freedom is

0:29:26.970 --> 0:29:31.590
<v Speaker 2>very close to what we are as creatures. I think freedom,

0:29:31.970 --> 0:29:36.970
<v Speaker 2>contrary to what maybe most Americans would think, it sits

0:29:37.050 --> 0:29:39.970
<v Speaker 2>very close to empathy and it sits very close to love.

0:29:40.060 --> 0:29:46.360
<v Speaker 2>So to be free requires you to have the assistance

0:29:46.380 --> 0:29:49.080
<v Speaker 2>of other people, right? You have to have, you know,

0:29:49.640 --> 0:29:52.240
<v Speaker 2>parents or people who love you or friends. And then

0:29:52.280 --> 0:29:54.000
<v Speaker 2>from there, you have to have institutions, you have to

0:29:54.020 --> 0:29:57.000
<v Speaker 2>have schools, you have to have things around you that

0:29:57.040 --> 0:29:58.900
<v Speaker 2>support you, that do all those things like, you know,

0:29:58.940 --> 0:30:01.130
<v Speaker 2>that Like we were talking about before, you can't make

0:30:01.150 --> 0:30:03.560
<v Speaker 2>your own factuality. You can't make your own water. Like

0:30:03.580 --> 0:30:06.160
<v Speaker 2>there have to be institutions which start from empathy and

0:30:06.200 --> 0:30:09.300
<v Speaker 2>love and then move out to providing for your ability

0:30:09.340 --> 0:30:11.220
<v Speaker 2>to learn and your ability to be in the world.

0:30:11.820 --> 0:30:15.520
<v Speaker 2>Because despite what we think, none of us does this alone, right?

0:30:15.580 --> 0:30:17.350
<v Speaker 2>None of us built the sidewalks. None of us built

0:30:17.380 --> 0:30:19.730
<v Speaker 2>the roads. None of us built the universities. None of

0:30:19.770 --> 0:30:22.270
<v Speaker 2>us built the schools. This was all done together. And

0:30:23.430 --> 0:30:27.890
<v Speaker 2>it's important for me to think of those structures as

0:30:27.930 --> 0:30:30.690
<v Speaker 2>part of freedom. that freedom is generational work that we

0:30:30.730 --> 0:30:33.070
<v Speaker 2>do together. So if we build a healthcare system, then

0:30:33.090 --> 0:30:36.410
<v Speaker 2>we're all less worried and we're all more free. But

0:30:36.450 --> 0:30:38.190
<v Speaker 2>you can't build a healthcare system and I can't build

0:30:38.210 --> 0:30:40.810
<v Speaker 2>a healthcare system. A country can do it. However, other

0:30:40.850 --> 0:30:42.580
<v Speaker 2>countries do it. The country I'm in right now has

0:30:42.620 --> 0:30:45.220
<v Speaker 2>done it. And as a result, I'm sorry to say

0:30:45.340 --> 0:30:48.620
<v Speaker 2>Canadians in a very important respect are more free than Americans.

0:30:48.780 --> 0:30:51.320
<v Speaker 2>If you're not worried about paying your doctor's bill, you

0:30:51.400 --> 0:30:53.640
<v Speaker 2>are a lot more free. If you know you can

0:30:53.660 --> 0:30:55.840
<v Speaker 2>walk into the hospital when you're sick, you're just a

0:30:55.940 --> 0:31:00.020
<v Speaker 2>lot more free than if you can't. And so these

0:31:00.040 --> 0:31:03.540
<v Speaker 2>things we do together, like schools, they make us more free.

0:31:03.980 --> 0:31:08.280
<v Speaker 2>And so freedom, it starts from recognizing that we can't

0:31:08.600 --> 0:31:12.600
<v Speaker 2>be free as individuals unless we do things together as people.

0:31:13.000 --> 0:31:14.800
<v Speaker 2>But it sits closer to empathy and love than that

0:31:14.880 --> 0:31:17.790
<v Speaker 2>because freedom, like in order to be a free person,

0:31:18.750 --> 0:31:23.330
<v Speaker 2>you have to understand yourself. You have to understand yourself.

0:31:23.370 --> 0:31:24.870
<v Speaker 2>You have to be able to listen to other people.

0:31:25.480 --> 0:31:25.880
<v Speaker 1>Right.

0:31:25.940 --> 0:31:29.410
<v Speaker 2>So I have to be able to listen to you. Right.

0:31:29.650 --> 0:31:32.050
<v Speaker 2>And you have to listen to me because there are

0:31:32.070 --> 0:31:33.610
<v Speaker 2>things that I see about you that you don't see

0:31:33.650 --> 0:31:35.470
<v Speaker 2>and things that you see about me that I don't see.

0:31:35.570 --> 0:31:35.750
<v Speaker 1>Right.

0:31:35.810 --> 0:31:37.610
<v Speaker 2>And that's just true. It's just true of the world.

0:31:37.670 --> 0:31:40.290
<v Speaker 2>It's the way we are. But and so if I'm

0:31:40.310 --> 0:31:42.170
<v Speaker 2>going to be a free person, I have to understand myself.

0:31:42.270 --> 0:31:44.530
<v Speaker 2>If I'm a victim of my own illusions, I'm not free.

0:31:44.590 --> 0:31:46.110
<v Speaker 2>And only other people can help me with that, which

0:31:46.150 --> 0:31:47.450
<v Speaker 2>means I have to listen to them, which means I

0:31:47.450 --> 0:31:49.420
<v Speaker 2>have to recognize them as other people.

0:31:49.640 --> 0:31:49.820
<v Speaker 1>Right.

0:31:50.320 --> 0:31:53.390
<v Speaker 2>That recognizing you as a person. Everyone else is a person.

0:31:53.410 --> 0:31:55.840
<v Speaker 2>It's a step towards me being free. Can't do without it.

0:31:56.410 --> 0:32:01.480
<v Speaker 1>Why do you think our relationship with what generations have

0:32:01.600 --> 0:32:05.460
<v Speaker 1>built collaboratively is so fractured right now? It seems like

0:32:05.500 --> 0:32:08.660
<v Speaker 1>people don't even realize that, you know, a streetlight or

0:32:08.720 --> 0:32:13.700
<v Speaker 1>a sidewalk is technically given their definition today. Ooh, scary. Socialism.

0:32:13.920 --> 0:32:16.030
<v Speaker 1>It's like, those are your tax dollars at work, guys.

0:32:16.070 --> 0:32:19.190
<v Speaker 1>Come on. And it's become like a boogeyman. And I

0:32:19.450 --> 0:32:21.970
<v Speaker 1>don't get it. Yeah.

0:32:22.980 --> 0:32:24.740
<v Speaker 2>Okay. I'm not sure I got a good one for that,

0:32:24.800 --> 0:32:27.580
<v Speaker 2>but I mean, at the level of humans, one of

0:32:27.660 --> 0:32:30.830
<v Speaker 2>our basic flaws is our incredible capacity to take things

0:32:30.870 --> 0:32:33.270
<v Speaker 2>for granted. So I think of like an alien species

0:32:33.290 --> 0:32:34.830
<v Speaker 2>that were looking at us and trying to list the

0:32:34.870 --> 0:32:37.410
<v Speaker 2>things that are weird about us. That would be one

0:32:37.430 --> 0:32:40.650
<v Speaker 2>of them. Like we really take things for granted. We like,

0:32:40.990 --> 0:32:43.100
<v Speaker 2>like something can be new and wonderful one day and

0:32:43.120 --> 0:32:45.580
<v Speaker 2>the next day it's just part of the landscape, right?

0:32:45.600 --> 0:32:48.620
<v Speaker 2>Streetlights are an example. It didn't used to be streetlights

0:32:48.640 --> 0:32:52.630
<v Speaker 2>is pretty recent thing. Um, you know, 100, 120, 130

0:32:52.630 --> 0:32:54.830
<v Speaker 2>years or so. But that, you know, take for granted

0:32:54.850 --> 0:32:56.810
<v Speaker 2>that their streetlights, take for granted their roads. We take

0:32:56.830 --> 0:32:59.750
<v Speaker 2>for granted these things exist, but humans had to build them.

0:33:00.230 --> 0:33:04.640
<v Speaker 2>People organizing and thinking and very often struggling against those

0:33:04.680 --> 0:33:06.140
<v Speaker 2>who had wealth and who thought that they could do

0:33:06.160 --> 0:33:09.240
<v Speaker 2>all this on their own. So yeah, I mean, part

0:33:09.260 --> 0:33:11.960
<v Speaker 2>of it is just this human tragic weakness of taking

0:33:12.040 --> 0:33:15.680
<v Speaker 2>stuff for granted. I think another part of it now

0:33:15.880 --> 0:33:18.120
<v Speaker 2>is that people spend so much time online, and I

0:33:18.400 --> 0:33:20.719
<v Speaker 2>don't want to push this point too far, but the

0:33:20.760 --> 0:33:23.920
<v Speaker 2>world that's built online doesn't require all the stuff you're

0:33:23.940 --> 0:33:26.720
<v Speaker 2>talking about. I mean, it does deeply, right? Like it

0:33:26.760 --> 0:33:30.240
<v Speaker 2>does huge, huge amounts, uses huge amounts of electricity and

0:33:30.280 --> 0:33:32.760
<v Speaker 2>water and so on at some level, but you go,

0:33:32.780 --> 0:33:36.420
<v Speaker 2>you know, you're the, the, the online world can suggest

0:33:36.440 --> 0:33:38.760
<v Speaker 2>to you that maybe this, you know, this out here

0:33:38.860 --> 0:33:41.400
<v Speaker 2>is not, doesn't require all that much work when in

0:33:41.610 --> 0:33:43.710
<v Speaker 2>fact it does. I think that's a big part of it.

0:33:43.790 --> 0:33:45.150
<v Speaker 2>You know, I mean, not to, not to found like

0:33:45.210 --> 0:33:47.430
<v Speaker 2>a sound like a, you know, I was going to

0:33:47.450 --> 0:33:51.100
<v Speaker 2>say paleolithic, but like not to sound super conservative, but

0:33:51.780 --> 0:33:54.760
<v Speaker 2>if you never have actually taken part in constructing anything,

0:33:54.900 --> 0:33:58.520
<v Speaker 2>then the notion of goodwill yourself seems it's abstract and

0:33:58.540 --> 0:34:03.840
<v Speaker 2>therefore it's possible. It's like totally, it's totally impossible. But

0:34:03.860 --> 0:34:05.240
<v Speaker 2>I think a lot of it, honestly, going back to

0:34:05.260 --> 0:34:06.900
<v Speaker 2>what you're saying is a scam. Like a lot of

0:34:06.940 --> 0:34:10.790
<v Speaker 2>it's just a scam. The people who have everything can reap,

0:34:10.870 --> 0:34:13.830
<v Speaker 2>you know, what can reproduce all this stuff for themselves.

0:34:13.870 --> 0:34:17.029
<v Speaker 2>So they think they can, And therefore, they like for

0:34:17.070 --> 0:34:19.150
<v Speaker 2>all of us to believe that it's not necessary. And

0:34:19.170 --> 0:34:21.189
<v Speaker 2>I think a lot of it's just as simple as that, right?

0:34:21.290 --> 0:34:21.549
<v Speaker 1>And when.

0:34:23.030 --> 0:34:27.590
<v Speaker 2>They do that, they make us more isolated, more lonely,

0:34:28.030 --> 0:34:30.750
<v Speaker 2>and less capable of organizing, less capable of seeing the

0:34:30.790 --> 0:34:32.650
<v Speaker 2>point of organizing. So I think some of it is

0:34:32.690 --> 0:34:34.609
<v Speaker 2>just as simple as that. It's like it's their interest.

0:34:35.010 --> 0:34:37.279
<v Speaker 2>It's going to be the natural interest of people who

0:34:37.420 --> 0:34:40.080
<v Speaker 2>have everything already to suggest that the rest of us

0:34:40.100 --> 0:34:40.840
<v Speaker 2>should have nothing.

0:34:41.840 --> 0:34:45.960
<v Speaker 1>Yes. Yes. Well, and to your point, it's not only

0:34:46.000 --> 0:34:48.280
<v Speaker 1>do humans have a tendency to take things for granted,

0:34:48.780 --> 0:34:51.930
<v Speaker 1>our lizard brains want to hoard resources because we think

0:34:52.030 --> 0:34:55.670
<v Speaker 1>we're never going to survive despite living in a modern world.

0:34:55.950 --> 0:34:58.549
<v Speaker 1>And the only reason people aren't surviving is because the

0:34:58.590 --> 0:35:02.230
<v Speaker 1>people at the top aren't sharing or paying into the

0:35:02.270 --> 0:35:06.350
<v Speaker 1>system in the ways they should. I'm curious, when you

0:35:06.370 --> 0:35:08.270
<v Speaker 1>think about it like that, at least when I start

0:35:08.469 --> 0:35:10.450
<v Speaker 1>reflecting on those points, I start to feel a bit

0:35:10.530 --> 0:35:14.850
<v Speaker 1>overwhelmed because the problems feel really large. And you mentioned earlier,

0:35:16.010 --> 0:35:19.130
<v Speaker 1>what history has to teach us about how much power

0:35:19.270 --> 0:35:23.220
<v Speaker 1>ordinary people actually have, how if everyone gets involved in something,

0:35:23.260 --> 0:35:26.480
<v Speaker 1>you do something in your municipality, you know, you, you

0:35:26.520 --> 0:35:31.339
<v Speaker 1>make one issue, your issue, you can change things. I'm

0:35:31.380 --> 0:35:35.879
<v Speaker 1>curious how you tailor that point or, or through that

0:35:35.960 --> 0:35:39.490
<v Speaker 1>point would offer advice to listeners about the approaching midterms.

0:35:40.930 --> 0:35:43.609
<v Speaker 2>Yeah, no, thanks for bringing it to a point like that.

0:35:44.340 --> 0:35:47.969
<v Speaker 2>And it does, it does actually connect, right? Because government

0:35:48.810 --> 0:35:52.950
<v Speaker 2>is a government's actually a good thing. Yeah. Government's actually

0:35:52.969 --> 0:35:55.489
<v Speaker 2>a good thing. If you've, if you've ever seen the alternative,

0:35:55.930 --> 0:35:59.340
<v Speaker 2>I mean, you know, the, the, the, the wasteland of

0:35:59.380 --> 0:36:02.800
<v Speaker 2>oligarchy is just much worse than a government and a

0:36:03.040 --> 0:36:07.640
<v Speaker 2>government that's functional and is orderly and, and works according

0:36:07.660 --> 0:36:10.040
<v Speaker 2>to the rule of law is just actually a very

0:36:10.100 --> 0:36:14.000
<v Speaker 2>good thing. And social democracy is, and roads and streetlights

0:36:14.020 --> 0:36:16.420
<v Speaker 2>and all that stuff, it's really so much better than

0:36:16.440 --> 0:36:23.350
<v Speaker 2>the alternative. And it's sad watching those things decay, but

0:36:23.370 --> 0:36:25.730
<v Speaker 2>it's important to know that they can all be built.

0:36:25.890 --> 0:36:29.270
<v Speaker 2>I mean, that's what government is for. And having the

0:36:29.310 --> 0:36:30.850
<v Speaker 2>kind of government that we have now is a big

0:36:30.890 --> 0:36:33.850
<v Speaker 2>advance in human history. And anybody who's telling you you

0:36:33.870 --> 0:36:35.750
<v Speaker 2>don't need government or the government can be thrown away

0:36:35.790 --> 0:36:37.810
<v Speaker 2>or the government's in the way of your freedom automatically

0:36:37.830 --> 0:36:40.299
<v Speaker 2>is One should be very suspicious of that because we

0:36:40.400 --> 0:36:43.940
<v Speaker 2>all need good government, but we all need some government.

0:36:44.040 --> 0:36:46.070
<v Speaker 2>And the people who want to break government are the

0:36:46.110 --> 0:36:49.390
<v Speaker 2>people who want to remake it, but for themselves, with themselves.

0:36:50.670 --> 0:36:53.090
<v Speaker 2>And I'm connecting this to the midterms just because if

0:36:53.110 --> 0:36:55.630
<v Speaker 2>we're going to get back to some kind of notion

0:36:55.670 --> 0:36:58.739
<v Speaker 2>of government for the people, of the people, by the people,

0:36:59.280 --> 0:37:01.779
<v Speaker 2>it's going to have to start with a pretty dramatic

0:37:01.860 --> 0:37:06.739
<v Speaker 2>event in November. And It's up to us to make

0:37:06.800 --> 0:37:10.100
<v Speaker 2>it seem dramatic because I believe the Democrats are going

0:37:10.120 --> 0:37:11.440
<v Speaker 2>to win by a lot. There's a lot to be

0:37:11.460 --> 0:37:14.160
<v Speaker 2>said about this. There will be stunts. There will be moments.

0:37:14.239 --> 0:37:16.320
<v Speaker 2>Trump's going to try to frighten us with something or another.

0:37:16.719 --> 0:37:18.899
<v Speaker 2>It won't be fair. It'll be an uphill climb, all

0:37:18.920 --> 0:37:21.020
<v Speaker 2>of that. But I do think the Democrats are going

0:37:21.040 --> 0:37:24.489
<v Speaker 2>to win by a lot. And the question is, first,

0:37:24.510 --> 0:37:29.610
<v Speaker 2>how to make sure they do, which is to vote, organize,

0:37:30.770 --> 0:37:33.569
<v Speaker 2>support candidates with your money if you can, with your

0:37:33.610 --> 0:37:37.130
<v Speaker 2>time if you can. to find races that are close

0:37:37.190 --> 0:37:39.770
<v Speaker 2>in your state or in other states, to adopt, to

0:37:40.030 --> 0:37:44.410
<v Speaker 2>support organizations that are working for electoral fairness, all of that.

0:37:44.650 --> 0:37:46.670
<v Speaker 2>And it does make a difference. Like the crucial thing

0:37:46.690 --> 0:37:49.370
<v Speaker 2>is to know that it does make a difference because yeah,

0:37:49.489 --> 0:37:52.529
<v Speaker 2>it's like, it's uphill. Like I'm just back from a run.

0:37:52.570 --> 0:37:54.109
<v Speaker 2>I hope that doesn't show on your show, but like,

0:37:54.690 --> 0:37:58.169
<v Speaker 2>I'm just back from running. Like sometimes you're running uphill, right?

0:37:58.350 --> 0:38:00.300
<v Speaker 2>But you can get up the hill. Like it's a hill.

0:38:00.320 --> 0:38:00.530
<v Speaker 1>Yeah.

0:38:01.239 --> 0:38:02.920
<v Speaker 2>And it's a real thing, but you can get up

0:38:02.960 --> 0:38:06.219
<v Speaker 2>the hill and competitive authoritarian. That's the technical term for

0:38:06.239 --> 0:38:08.360
<v Speaker 2>where we are. Competitive authoritarian elections are like that, like

0:38:08.400 --> 0:38:10.689
<v Speaker 2>you're going uphill, but you can get up the hill.

0:38:10.890 --> 0:38:12.529
<v Speaker 2>You just have to know it's a hill and know

0:38:12.550 --> 0:38:13.710
<v Speaker 2>what you have to do to get up the hill.

0:38:14.469 --> 0:38:17.689
<v Speaker 2>So we have to kind of pull the Democrats along.

0:38:18.630 --> 0:38:22.029
<v Speaker 2>We being people who march and organize and who want

0:38:22.130 --> 0:38:24.850
<v Speaker 2>a lot from the future. We being labor unions. We

0:38:24.870 --> 0:38:28.970
<v Speaker 2>being other organizations. We being a big coalition, which includes

0:38:28.989 --> 0:38:31.759
<v Speaker 2>the Democratic Party, but which isn't just the Democratic Party.

0:38:31.780 --> 0:38:35.420
<v Speaker 2>So we cannot, I mean, and I say this with

0:38:35.460 --> 0:38:38.560
<v Speaker 2>love towards them, but you can't count on the Democrats

0:38:39.100 --> 0:38:42.100
<v Speaker 2>to save you. They have to win, but they have

0:38:42.140 --> 0:38:44.420
<v Speaker 2>to be pulled along to winning. And then they have

0:38:44.440 --> 0:38:47.080
<v Speaker 2>to know when they've won. that they won for a purpose.

0:38:47.239 --> 0:38:50.000
<v Speaker 2>And the purpose was to start transformation, right?

0:38:50.780 --> 0:38:53.700
<v Speaker 1>Yeah. We'll be back in just a minute, but here's

0:38:53.719 --> 0:39:00.820
<v Speaker 1>a word from our sponsors. I try to give advice

0:39:00.840 --> 0:39:04.910
<v Speaker 1>to young people, especially, you know, about political engagement. Cause

0:39:04.930 --> 0:39:07.370
<v Speaker 1>people will say to me sometimes, you know, you're, Like

0:39:07.390 --> 0:39:09.210
<v Speaker 1>you make movies and TV shows. Why do you care

0:39:09.250 --> 0:39:12.780
<v Speaker 1>so much about politics? Because this is the very fabric

0:39:12.820 --> 0:39:16.219
<v Speaker 1>of our society. And I understand it might sound like

0:39:16.260 --> 0:39:18.460
<v Speaker 1>a pain in the ass, but actually I think it's

0:39:18.500 --> 0:39:23.810
<v Speaker 1>a privilege. You get someone elected and then you got

0:39:23.830 --> 0:39:25.790
<v Speaker 1>to hold them accountable. They have to hear from you.

0:39:25.870 --> 0:39:28.730
<v Speaker 1>They have to know what you want. Because our government

0:39:28.890 --> 0:39:31.830
<v Speaker 1>only works if we... work it. And I think if

0:39:31.870 --> 0:39:34.710
<v Speaker 1>we start to think about government more in the sense

0:39:34.750 --> 0:39:38.150
<v Speaker 1>of it being a verb, It has to be worked.

0:39:38.690 --> 0:39:41.700
<v Speaker 1>It has to be active. And for a very long time,

0:39:41.719 --> 0:39:44.320
<v Speaker 1>it's really been left to the people, to your point,

0:39:44.880 --> 0:39:46.980
<v Speaker 1>who have figured out how to get in it and

0:39:47.140 --> 0:39:49.640
<v Speaker 1>use it as a taking machine instead of as a

0:39:49.700 --> 0:39:53.270
<v Speaker 1>societal good machine. And we have to take that power

0:39:53.310 --> 0:39:55.390
<v Speaker 1>back now. Yeah.

0:39:55.910 --> 0:39:58.330
<v Speaker 2>And I mean, that is connected to money and that

0:39:58.390 --> 0:40:02.070
<v Speaker 2>is connected to what one has to do before, during,

0:40:02.090 --> 0:40:04.779
<v Speaker 2>and after these elections, right? The Democrats have to be

0:40:04.800 --> 0:40:07.020
<v Speaker 2>the party which says, hey, we're going to drain the

0:40:07.060 --> 0:40:08.320
<v Speaker 2>money from elections.

0:40:09.020 --> 0:40:12.799
<v Speaker 1>Yeah. Oh, yeah. We got to overturn Citizens United. We

0:40:12.840 --> 0:40:16.229
<v Speaker 1>have to make elections fair and equal. Yeah.

0:40:16.250 --> 0:40:19.690
<v Speaker 2>I mean, because it's like the super like the idea

0:40:19.730 --> 0:40:22.510
<v Speaker 2>that the like the founding fathers for all their flaws

0:40:22.550 --> 0:40:23.930
<v Speaker 2>woke up in the morning and said, you know, a

0:40:24.090 --> 0:40:26.049
<v Speaker 2>thing that would be really great would be a super PAC.

0:40:26.910 --> 0:40:30.049
<v Speaker 2>You know, like these are these are things which we've

0:40:30.090 --> 0:40:33.370
<v Speaker 2>contorted ourselves into somehow thinking that this has something to

0:40:33.430 --> 0:40:35.850
<v Speaker 2>do with freedom of speech or whatever. But it isn't.

0:40:35.969 --> 0:40:38.170
<v Speaker 2>And you don't have any amount of common sense will

0:40:38.210 --> 0:40:41.050
<v Speaker 2>tell you that if you want to have an election,

0:40:41.890 --> 0:40:44.810
<v Speaker 2>you have to keep the money away from it. And

0:40:45.210 --> 0:40:48.149
<v Speaker 2>the Greeks knew that everybody knows that. Like that's like

0:40:48.270 --> 0:40:52.870
<v Speaker 2>that's been just common currency, basic political knowledge. You know,

0:40:52.890 --> 0:40:54.850
<v Speaker 2>since there's been politics, you have to keep the money

0:40:54.910 --> 0:40:56.770
<v Speaker 2>out of it. And the Democrats have to be that

0:40:56.830 --> 0:41:00.270
<v Speaker 2>party because people think that the whole system is corrupt

0:41:00.430 --> 0:41:04.089
<v Speaker 2>and they're right. And they may think now correctly that

0:41:04.110 --> 0:41:06.850
<v Speaker 2>Trump is more corrupt. But if the Democrats don't find

0:41:06.890 --> 0:41:09.109
<v Speaker 2>a way to make themselves stand out on this issue,

0:41:09.130 --> 0:41:10.629
<v Speaker 2>because you can't just say, oh, yeah, Trump was very

0:41:10.670 --> 0:41:12.490
<v Speaker 2>bad and we're not that bad. You know, it can't

0:41:12.510 --> 0:41:15.680
<v Speaker 2>be like that. We're going to clear this all out.

0:41:16.280 --> 0:41:18.460
<v Speaker 2>And that starts with the elections. But it also includes

0:41:18.840 --> 0:41:22.439
<v Speaker 2>prosecuting people who have made money illicitly in the first

0:41:22.480 --> 0:41:25.489
<v Speaker 2>part of the Trump administration. A rule of law is

0:41:25.550 --> 0:41:27.790
<v Speaker 2>not a thing which walks down the street on its own,

0:41:28.070 --> 0:41:30.350
<v Speaker 2>you know, in overalls and a straw cap. Like the

0:41:30.390 --> 0:41:32.330
<v Speaker 2>rule of law is something that you make. You have

0:41:32.370 --> 0:41:34.469
<v Speaker 2>to make the rule of law by performing it, by

0:41:34.530 --> 0:41:38.030
<v Speaker 2>doing it. So the Democrats have to do those things afterwards,

0:41:38.210 --> 0:41:40.910
<v Speaker 2>but they're not going to do them unless it's made

0:41:40.989 --> 0:41:43.100
<v Speaker 2>clear to them that this is why they won. Right.

0:41:43.140 --> 0:41:47.400
<v Speaker 2>That the anger of the people has to turn into legislation.

0:41:47.420 --> 0:41:53.150
<v Speaker 2>Turn into investigations. And the thing is, if we could

0:41:53.170 --> 0:41:54.870
<v Speaker 2>get the money out of politics, a lot of the

0:41:54.950 --> 0:41:57.930
<v Speaker 2>other stuff would then actually kind of solve itself. Yes.

0:41:57.950 --> 0:42:01.540
<v Speaker 2>Because most people want better schools. Most people want better

0:42:01.560 --> 0:42:04.259
<v Speaker 2>health care. Most people want better roads. Most people want

0:42:04.280 --> 0:42:06.160
<v Speaker 2>the rich to pay taxes and so on and so on.

0:42:06.460 --> 0:42:09.260
<v Speaker 2>If you get the money out, then the whole balance

0:42:09.360 --> 0:42:10.899
<v Speaker 2>changes and good things start to.

0:42:10.860 --> 0:42:15.489
<v Speaker 1>Get voted on. Absolutely. Absolutely. You know, I think so

0:42:15.530 --> 0:42:17.770
<v Speaker 1>many people probably feel the way I do in this moment.

0:42:17.810 --> 0:42:20.070
<v Speaker 1>They're like, they're listening to this. They're listening to your points.

0:42:20.110 --> 0:42:23.500
<v Speaker 1>They're nodding their heads. They're feeling like, yes, that's got

0:42:23.520 --> 0:42:27.520
<v Speaker 1>to be the way forward. For folks whose next feeling

0:42:27.560 --> 0:42:30.540
<v Speaker 1>though is, but what do I do today? Where do

0:42:30.680 --> 0:42:35.440
<v Speaker 1>I start? What are the first steps sort of universally

0:42:35.480 --> 0:42:39.259
<v Speaker 1>that you would suggest for listeners? Mm-hmm.

0:42:40.280 --> 0:42:43.400
<v Speaker 2>I mean, in the broad sense, it's the first lesson

0:42:43.420 --> 0:42:45.299
<v Speaker 2>of the book, which is in a way what we've

0:42:45.320 --> 0:42:48.100
<v Speaker 2>been doing the whole conversation, the first lesson, don't obey

0:42:48.120 --> 0:42:51.219
<v Speaker 2>in advance, which means know who you are and what

0:42:51.239 --> 0:42:54.700
<v Speaker 2>you care about. Because don't be the normal that they

0:42:54.739 --> 0:42:56.900
<v Speaker 2>want you to be. Be the normal that's normal for you.

0:42:57.300 --> 0:43:00.220
<v Speaker 2>And that's the first step. And from that, everything else follows.

0:43:00.620 --> 0:43:03.279
<v Speaker 2>Being able to say, okay, this is not normal. This

0:43:03.340 --> 0:43:06.830
<v Speaker 2>is not okay. My normal, my sense of what's just,

0:43:06.870 --> 0:43:09.350
<v Speaker 2>what's right, what's beautiful, what's fair, I'm going to stick

0:43:09.410 --> 0:43:12.650
<v Speaker 2>to that. And from there, you know, then once you

0:43:12.670 --> 0:43:14.990
<v Speaker 2>can do that, a lot of other things aren't so hard.

0:43:15.730 --> 0:43:18.830
<v Speaker 2>And what I want to stress is that it's not, yeah.

0:43:18.910 --> 0:43:21.710
<v Speaker 2>I mean, as we were saying before, it's not a

0:43:21.770 --> 0:43:25.150
<v Speaker 2>superhero movie. Like it's really not about realizing you have

0:43:25.190 --> 0:43:27.450
<v Speaker 2>superpowers and you can fly and like, then you could like,

0:43:27.489 --> 0:43:30.230
<v Speaker 2>you know, get yourself in superhero pose and like beat.

0:43:30.290 --> 0:43:34.030
<v Speaker 2>That's not what it's about. That's actually a disempowering fantasy

0:43:34.050 --> 0:43:38.780
<v Speaker 2>that we have. It's really about doing something where you

0:43:38.840 --> 0:43:42.279
<v Speaker 2>feel like, you know, something, where you can do it regularly,

0:43:42.800 --> 0:43:46.370
<v Speaker 2>where you meet new people. That's pretty much it. If

0:43:46.410 --> 0:43:49.250
<v Speaker 2>you can meet those three criteria, you've got it. And

0:43:49.290 --> 0:43:51.790
<v Speaker 2>it doesn't even have to be directly political. If it's

0:43:51.870 --> 0:43:53.810
<v Speaker 2>cleaning up the park or if it's serving on the

0:43:53.850 --> 0:43:57.490
<v Speaker 2>library committee, it doesn't really have to be directly political.

0:43:57.550 --> 0:44:00.180
<v Speaker 2>It just has to involve getting out there in a

0:44:00.219 --> 0:44:02.420
<v Speaker 2>sense that you're feeling a little bit awkward and you're

0:44:02.440 --> 0:44:03.950
<v Speaker 2>making the world a little bit of a better place.

0:44:04.010 --> 0:44:07.009
<v Speaker 2>Like that, if we all do that, it really is

0:44:07.030 --> 0:44:09.069
<v Speaker 2>going to be okay. Feeling a little bit awkward, meeting

0:44:09.090 --> 0:44:11.550
<v Speaker 2>new people, making the world a little bit better. That'll

0:44:11.570 --> 0:44:13.790
<v Speaker 2>do it. That will really do the trick. Because for

0:44:13.850 --> 0:44:15.450
<v Speaker 2>some of us, that will mean a lot. For some

0:44:15.469 --> 0:44:17.560
<v Speaker 2>of us, it'll mean maybe a little bit less. But

0:44:18.100 --> 0:44:20.340
<v Speaker 2>if we all do that little thing, that will do it.

0:44:20.360 --> 0:44:23.250
<v Speaker 2>And the reason I think that is that There's a

0:44:23.350 --> 0:44:26.190
<v Speaker 2>mood shift thing that happens, which is that when you

0:44:26.210 --> 0:44:29.049
<v Speaker 2>do the little things with other people, then you realize

0:44:29.360 --> 0:44:32.780
<v Speaker 2>I can do something. And then from that little something,

0:44:32.840 --> 0:44:35.480
<v Speaker 2>maybe there's another little something or maybe there's a bigger something.

0:44:35.840 --> 0:44:38.800
<v Speaker 2>But it's the little something that makes you feel better

0:44:39.020 --> 0:44:41.940
<v Speaker 2>and gives you some new friends. It's that little something,

0:44:42.340 --> 0:44:44.540
<v Speaker 2>which is just the gate to everything else.

0:44:45.640 --> 0:44:48.680
<v Speaker 1>I love that. And you're right. It doesn't have to

0:44:48.719 --> 0:44:52.299
<v Speaker 1>feel so insurmountable. It can just be the next right step. Yeah.

0:44:53.010 --> 0:44:55.680
<v Speaker 2>That's the thing. That's exactly it. It's a big country.

0:44:56.420 --> 0:44:59.759
<v Speaker 2>It's a big world. There are hundreds of millions of us.

0:45:00.180 --> 0:45:00.920
<v Speaker 1>And if.

0:45:03.180 --> 0:45:05.020
<v Speaker 2>Many of us, it doesn't have to be, but many

0:45:05.040 --> 0:45:08.220
<v Speaker 2>of us do a little something, it's going to be okay.

0:45:09.300 --> 0:45:13.430
<v Speaker 1>I'm curious for you personally. Obviously, you've had a big

0:45:13.469 --> 0:45:16.529
<v Speaker 1>life shift. You've moved to Toronto. You've taken on this

0:45:16.570 --> 0:45:24.230
<v Speaker 1>new professorship. It's a big... change in a life that

0:45:24.270 --> 0:45:29.380
<v Speaker 1>you had built, whether it's geographic or professional or personal.

0:45:29.400 --> 0:45:31.600
<v Speaker 1>I just wonder what right now feels like your work

0:45:31.640 --> 0:45:34.680
<v Speaker 1>in progress just for Tim. Hmm.

0:45:35.640 --> 0:45:38.930
<v Speaker 2>I mean, it's so I've, I really enjoy being here.

0:45:39.050 --> 0:45:41.090
<v Speaker 2>Like I, but it's not maybe as much of a

0:45:41.110 --> 0:45:44.530
<v Speaker 2>change as it might seem because I work on other countries.

0:45:44.810 --> 0:45:48.390
<v Speaker 2>And so I spent years abroad and I, you know,

0:45:48.430 --> 0:45:51.279
<v Speaker 2>partly raised my kids in other countries and, and I

0:45:51.300 --> 0:45:55.399
<v Speaker 2>know other languages. And so the whole, my whole adult life,

0:45:55.600 --> 0:45:59.620
<v Speaker 2>I've been living in various places. So the shift to Canada,

0:46:00.700 --> 0:46:04.450
<v Speaker 2>like it wasn't being, it was, I, it's interesting, but

0:46:04.489 --> 0:46:07.790
<v Speaker 2>it's interesting. Like living in another country is interesting. And

0:46:08.350 --> 0:46:10.549
<v Speaker 2>by the way, it is maybe important for Americans to

0:46:11.070 --> 0:46:14.370
<v Speaker 2>realize that Canada really is a very different country. Like

0:46:14.530 --> 0:46:17.310
<v Speaker 2>Canadians are, Canadians are pretty good at like camouflaging when

0:46:17.330 --> 0:46:20.239
<v Speaker 2>they need to, but, um, But Canada is a very

0:46:20.300 --> 0:46:22.700
<v Speaker 2>different place. And like being in, you know, like being

0:46:22.739 --> 0:46:25.480
<v Speaker 2>in Norway or Switzerland or whatever, you know, like being

0:46:25.500 --> 0:46:29.840
<v Speaker 2>in Korea or Japan, you can learn things from other countries. Well, actually,

0:46:29.880 --> 0:46:32.180
<v Speaker 2>you know, if the Canadians can have health care, why

0:46:32.200 --> 0:46:33.259
<v Speaker 2>can't we have health care, right?

0:46:33.380 --> 0:46:34.279
<v Speaker 1>I agree with that.

0:46:35.680 --> 0:46:38.660
<v Speaker 2>Publish, you know, long articles in newspapers. Why can't we

0:46:38.700 --> 0:46:41.420
<v Speaker 2>still have long articles? They can have public media. Why

0:46:41.460 --> 0:46:45.040
<v Speaker 2>can't we have public media? You know, so it's kind

0:46:45.080 --> 0:46:47.860
<v Speaker 2>of helpful in that way. It helps me keep the

0:46:47.900 --> 0:46:50.850
<v Speaker 2>volume down. Because I go to the U.S. all the

0:46:50.890 --> 0:46:53.270
<v Speaker 2>time and I go to Ukraine pretty frequently. And like

0:46:53.310 --> 0:46:54.890
<v Speaker 2>I'm going to the places that are important to me

0:46:54.930 --> 0:46:57.900
<v Speaker 2>in terms of this democracy work. And it's loud, like

0:46:57.940 --> 0:47:00.340
<v Speaker 2>in different ways. Like in Ukraine, it's kind of literally loud.

0:47:00.440 --> 0:47:04.400
<v Speaker 2>And in the U.S., it's like the level of emotion

0:47:04.580 --> 0:47:08.360
<v Speaker 2>and like the ubiquity of media is loud. And it's

0:47:08.380 --> 0:47:10.450
<v Speaker 2>not quite so loud up here. And that helps me

0:47:10.510 --> 0:47:12.049
<v Speaker 2>sometimes to focus more.

0:47:13.550 --> 0:47:13.730
<v Speaker 1>Yeah.

0:47:13.770 --> 0:47:15.230
<v Speaker 2>But it's been, I mean, for me, it's been good.

0:47:15.370 --> 0:47:18.230
<v Speaker 2>I really, I, I, I loved Yale and I, and

0:47:18.330 --> 0:47:20.770
<v Speaker 2>I liked being in new Haven. Um, and there was like,

0:47:21.130 --> 0:47:23.210
<v Speaker 2>there was nothing pushing me away from that place really.

0:47:23.770 --> 0:47:25.930
<v Speaker 2>And I, but I, I'm, I'm really happy being in

0:47:25.950 --> 0:47:27.810
<v Speaker 2>this big city and I'm in Toronto and I'm very

0:47:27.850 --> 0:47:30.669
<v Speaker 2>happy at having the perspective that, that I've got here.

0:47:31.090 --> 0:47:32.910
<v Speaker 2>But like, you know, you started this with a personal

0:47:32.969 --> 0:47:40.330
<v Speaker 2>question and like, honestly, I, I wanted to go to

0:47:40.370 --> 0:47:45.980
<v Speaker 2>more baseball games and the stadium is right downtown. And

0:47:46.020 --> 0:47:48.560
<v Speaker 2>like going back to public services and freedom, I can

0:47:48.620 --> 0:47:51.120
<v Speaker 2>get on the subway, which I did last night with

0:47:51.160 --> 0:47:53.100
<v Speaker 2>a buddy. Like I can get on the subway and

0:47:53.140 --> 0:47:56.049
<v Speaker 2>I can go to a game, you know, and that

0:47:56.090 --> 0:47:57.890
<v Speaker 2>is actually something which is really terrific.

0:47:58.989 --> 0:48:03.010
<v Speaker 1>Oh, that's so wonderful. Yeah. My lovely co-star Lauren Hawley

0:48:03.110 --> 0:48:06.360
<v Speaker 1>is the world's biggest Jays fan. So I hope the

0:48:06.390 --> 0:48:08.700
<v Speaker 1>two of you get to meet at a game at

0:48:08.739 --> 0:48:10.500
<v Speaker 1>some point. Yeah, it's so fun.