WEBVTT - When God Says Let Go | Pastor Steven Furtick

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<v Speaker 1>Hey, this is Stephen Ferdick.

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<v Speaker 2>I'm the pastor of Elevation Church and this is our podcast.

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<v Speaker 2>I wanted to thank you for joining us today. Hope

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<v Speaker 2>this inspires you. Hope it builds your faith. Hope it

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<v Speaker 2>gives your perspective to see God is moving in your life.

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<v Speaker 2>Enjoy the message.

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<v Speaker 3>Hebrews eleven, Verses seventeen through nineteen. I'm continuing in my

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<v Speaker 3>series called you know what, God bless you.

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<v Speaker 1>You're my best friend. Can you give me a hull?

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<v Speaker 1>I appreciate that. What's your name?

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<v Speaker 3>Man? Oh, that made me so happy?

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<v Speaker 1>You love it? I love you. What's your name?

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<v Speaker 4>Say it?

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<v Speaker 1>Toston Torston?

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<v Speaker 3>Torsten Ah Torston the Usher? Now I ask you something, Torstan.

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<v Speaker 3>Do you feel like God has called you to be

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<v Speaker 3>an usher?

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<v Speaker 1>Definitely? Yeah, he said, definitely. I love it so much.

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<v Speaker 1>Do you have the calling of ushing? I hope? Okay,

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<v Speaker 1>so this you're going.

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<v Speaker 3>To love this tourist And I'm going to talk today

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<v Speaker 3>a little bit about how God calls us all to

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<v Speaker 3>do some things, and then he calls some to do

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<v Speaker 3>certain things. And in the theology of it, you have

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<v Speaker 3>the universal calling of God and then the particular calling

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<v Speaker 3>of God and there are some things that God has

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<v Speaker 3>not called us all to do right, and thank God

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<v Speaker 3>for that. Today we're going to talk about a man

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<v Speaker 3>named Abraham. God called him to have a baby at

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<v Speaker 3>age one hundred. How many thank God that God has

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<v Speaker 3>not called us all.

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<v Speaker 1>Tstan so so.

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<v Speaker 3>So we're going to talk about today how God has

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<v Speaker 3>called us all, and that includes you in the South.

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<v Speaker 1>We say God called y'all. God called y'all.

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<v Speaker 3>And in Hebrews chapter eleven, he's giving the whole hall

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<v Speaker 3>of faith to all these heroes, and he brings up Abraham.

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<v Speaker 3>And I'll show you in a few moments where God

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<v Speaker 3>called his name twice, because that's the theme of the series. Simon, Simon, Moses, Moses, Martha, Martha.

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<v Speaker 1>What other ones have I done?

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<v Speaker 3>Jacob, Jacob, I've been studying all seven of them, so

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<v Speaker 3>I'm mixed up.

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<v Speaker 1>Which ones I've done.

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<v Speaker 3>Saul, Saul, Paul, Paul, And this week is going to

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<v Speaker 3>be Abraham Abraham. But I want to go back through

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<v Speaker 3>the lens of Hebrews eleven. We're given a list of

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<v Speaker 3>all of these amazing things that God called people to do,

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<v Speaker 3>and they are particular things, so that we're not all

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<v Speaker 3>going to lead a nation like Moses did. I don't

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<v Speaker 3>want to who would want to be the president of

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<v Speaker 3>this country ever for any reason whatsoever. And you may say, well,

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<v Speaker 3>God doesn't call me the preacher to sing, I don't

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<v Speaker 3>want to do those things. Well, there are some things

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<v Speaker 3>that God has called us all to be kind. God

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<v Speaker 3>has called us all to be patient. God has called

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<v Speaker 3>us all to be forgiving. God has called us all

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<v Speaker 3>to be generous. God has called us all to have faith.

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<v Speaker 3>God has called us all to be more than conquerors.

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<v Speaker 3>God has called us all to be agents of healing,

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<v Speaker 3>the light of the world, the salt of the earth.

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<v Speaker 3>And we're given this example of Abraham to help us

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<v Speaker 3>with that. Look at Hebrews chapter eleven, verse seventeen. By

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<v Speaker 3>faith Abraham when God tested him, When God tested him,

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<v Speaker 3>I want you to remember that God tested him. When

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<v Speaker 3>God tested him, he offered Isaac as a sacrifice. That

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<v Speaker 3>was the son that he waited till he was one

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<v Speaker 3>hundred to half.

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<v Speaker 1>He who had embraced.

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<v Speaker 3>The promises, was about to sacrifice his one and only

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<v Speaker 3>son verse eighteen, even though God had said to him,

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<v Speaker 3>it is through Isaac that your offspring will be reckoned.

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<v Speaker 1>Now that's really heavy, and I've.

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<v Speaker 3>Been saving the sermon because I was intimidated to preach

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<v Speaker 3>it because it's honestly a very disturbing story in the Bible,

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<v Speaker 3>where God told Abraham, take your son that you love

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<v Speaker 3>and offer him to me as a sacrifice, and moving

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<v Speaker 3>beyond the differences in that time period when child sacrifice

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<v Speaker 3>was acceptable in the culture, it is still a very

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<v Speaker 3>very difficult story for us to reader to talk about.

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<v Speaker 1>But we're going to talk about it today.

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<v Speaker 3>We're going to talk about it today through a certain

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<v Speaker 3>lens because look what it says in Hebrews, chapter eleven,

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<v Speaker 3>verse nineteen. It says Abraham reasoned that God could even

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<v Speaker 3>raise the dead, and so in a manner of speaking,

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<v Speaker 3>he did receive Isaac back from death. And we know

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<v Speaker 3>that this is a shadow of another son thousands of

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<v Speaker 3>years later who would be sacrificed for our sin, and

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<v Speaker 3>Abo did not have to kill his son. Is a

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<v Speaker 3>prefigure of a father who would go through with it

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<v Speaker 3>but raise him from the dead. But Abraham didn't know

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<v Speaker 3>that story yet, and so sometimes we are having to

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<v Speaker 3>live in experiences that we have no frame of reference for.

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<v Speaker 3>And that's what I want to talk to you a

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<v Speaker 3>little bit about today. It's a simple message, but a

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<v Speaker 3>profound truth that the Lord showed me. This message is

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<v Speaker 3>about a certain moment in your life that you will

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<v Speaker 3>come to from time to time, not just once, but

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<v Speaker 3>many times. And I'm calling the message when God says

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<v Speaker 3>let go. When God says let go, because sometimes he will.

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<v Speaker 1>Sometimes he will.

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<v Speaker 3>Tell you you're holding it too tightly, and God will say

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<v Speaker 3>let go. Sometimes he'll tell you this is through and

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<v Speaker 3>you can't do anything about it, and he'll say let go.

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<v Speaker 3>And we want to talk today about what to do

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<v Speaker 3>when God says let go.

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<v Speaker 4>Father, your word with power and precision.

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<v Speaker 3>Right now, I thank you in advance for the clarity

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<v Speaker 3>that you will give me as I preach this word

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<v Speaker 3>to your children. In Jesus' name. Amen, you may be

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<v Speaker 3>seated when God says let go. Put that title in

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<v Speaker 3>the comments. Please on YouTube. When God says let go,

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<v Speaker 3>control freaks, buckle up. We're going to talk about when

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<v Speaker 3>God says let go. Helicopter parents bring it in for

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<v Speaker 3>a landing. For the next thirty forty forty five minutes.

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<v Speaker 3>You can talk about when God says let go. Now,

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<v Speaker 3>I need to go in very strongly from the beginning,

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<v Speaker 3>So let's skip the part of the sermon where you

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<v Speaker 3>fish your gum out of your purse and have to

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<v Speaker 3>listen to what I say while I tell you a

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<v Speaker 3>story that doesn't relate to anything.

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<v Speaker 1>So you can get settled in.

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<v Speaker 3>And let me just give you a principle right off

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<v Speaker 3>the top, because I feel like there are some heavy

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<v Speaker 3>situations people are carrying today and God is saying let go.

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<v Speaker 3>When the Bible says in Hebrews chapter eleven, verse seventeen,

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<v Speaker 3>when Abraham was tested, the specific tints that the language

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<v Speaker 3>uses of the New Testament, which is quin A Greek,

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<v Speaker 3>is in present continual tints. So it doesn't mean that

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<v Speaker 3>Abraham had one moment where his faith was tested and

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<v Speaker 3>it was over. It's talking about how faith is tested

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<v Speaker 3>with every step of faith that he took. When the

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<v Speaker 3>Lord told him to go to a mountain and sacrifice

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<v Speaker 3>his son, he didn't know that God would provide a

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<v Speaker 3>ram in the bush and he wouldn't have to do it,

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<v Speaker 3>so he was tested. Now, this is something I would

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<v Speaker 3>love for you to write down. It's a little bit long,

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<v Speaker 3>but I think is powerful. When your faith is being tested,

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<v Speaker 3>there is something God has already taught taught you that

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<v Speaker 3>he is calling you to trust in when your faith,

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<v Speaker 3>not if, but when, when your faith is being tested,

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<v Speaker 3>there is something that God has already taught you that

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<v Speaker 3>he is calling you to trust in. God would not

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<v Speaker 3>be giving you this test if he had not given

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<v Speaker 3>you the lesson. He's a good teacher. He wouldn't put

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<v Speaker 3>something in front of you that he didn't prep you for.

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<v Speaker 3>So we learned to shift in these seasons of testing,

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<v Speaker 3>to try to remember, God, what is it that you've

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<v Speaker 3>already taught me that you are calling me to trust in?

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<v Speaker 3>In this moment, let me say the whole sentence one

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<v Speaker 3>more time. When your faith is being tested by a

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<v Speaker 3>medical diagnosis, when your faith is being tested by a

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<v Speaker 3>dry season in your own soul, when your faith is

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<v Speaker 3>being tested by the way somebody is acting towards you,

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<v Speaker 3>that's unfair, but you can't stop it. When your faith

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<v Speaker 3>is being tested by doubts that just seem to keep

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<v Speaker 3>coming and multiply in your mind. When not if your

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<v Speaker 3>faith is being tested, you're in good company.

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<v Speaker 4>The father of our faith, Abraham.

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<v Speaker 3>Was tested, and when he was tested, not just once,

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<v Speaker 3>but many times, there was something that God had already

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<v Speaker 3>taught him that he was calling him to trust in.

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<v Speaker 3>So if your faith is being tested, and it will

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<v Speaker 3>be tested, and if it is not being tested today,

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<v Speaker 3>let me see you at two PM when your faith

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<v Speaker 3>is being tested.

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<v Speaker 1>There is something that.

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<v Speaker 3>God has already taught you that he is calling you

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<v Speaker 3>to trust in. Because there's a big difference between him

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<v Speaker 3>teaching it and me trusting it. And so this moment

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<v Speaker 3>in your life is about asking, in God, what have

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<v Speaker 3>you already taught me that you are calling me to

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<v Speaker 3>trust in?

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<v Speaker 1>Abraham?

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<v Speaker 3>Abraham, Abraham and God have a track record. By the

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<v Speaker 3>time he calls him to give his son back to God,

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<v Speaker 3>that God, who gave him the son, says, give it

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<v Speaker 3>back to me, which he has the right to do.

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<v Speaker 1>Everything comes from him.

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<v Speaker 3>But even in the midst of Abraham's confusion, there is

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<v Speaker 3>a sense of continuity.

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<v Speaker 1>For his calling.

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<v Speaker 3>The thing about trust when I said, God is calling

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<v Speaker 3>you to trust in something that he taught you.

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<v Speaker 1>The thing about trust is that trust is everything.

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<v Speaker 3>And the greatest way that I can exemplify this to

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<v Speaker 3>you is through Hebrews chapter eleven, verse eight.

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<v Speaker 1>God gives a.

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<v Speaker 3>Little bit of a reminder about something that happened forty

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<v Speaker 3>years earlier in Abraham's life that prepared him for this moment.

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<v Speaker 1>Now. I want to look at you right now.

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<v Speaker 3>Just because you don't feel ready for this moment doesn't

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<v Speaker 3>mean you're not prepared for it. Just because you're surprised

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<v Speaker 3>by it doesn't mean that you don't have the supply

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<v Speaker 3>for it.

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<v Speaker 1>Now. When Abraham was first.

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<v Speaker 3>Getting started out in his journey of faith following Y'ahweh,

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<v Speaker 3>he was seventy five years old.

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<v Speaker 1>They lived a lot longer than by the way, you.

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<v Speaker 3>Could have called it a midlife crisis, because he lived

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<v Speaker 3>to be about one point fifty one sixty. And the

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<v Speaker 3>Bible says in Hebrews chapter eleven, verse eight, a reminder

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<v Speaker 3>of something that happened when Abraham first got started. It

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<v Speaker 3>says by faith, Abraham, when called to go to a

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<v Speaker 3>place he would later receive as his inheritance, obeyed and

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<v Speaker 3>went even though he did not know where he was going.

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<v Speaker 1>That's about the craziest thing I.

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<v Speaker 3>Ever read in my life, y'all just sitting there looking

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<v Speaker 3>at me like he went to the grocery store. I

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<v Speaker 3>just told you, this man uprooted his entire life because

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<v Speaker 3>of a god he had never heard from told him

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<v Speaker 3>to go to a place that he wouldn't give him

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<v Speaker 3>any details about, and there was no ways at on

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<v Speaker 3>Abraham's iPhone negative thirty four. So we went and obeyed,

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<v Speaker 3>even though he didn't know somebody say, even though, even

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<v Speaker 3>though even though he didn't know where it was leading,

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<v Speaker 3>he set out in faith. And the thing about this

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<v Speaker 3>kind of trust in your life, my life, Abraham's life,

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<v Speaker 3>Simon's life, Martha's life, Mary's life, Moses's life. When we

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<v Speaker 3>go through all the people in the Bible, we get

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<v Speaker 3>a panoramic view of the patterns that apply to all

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<v Speaker 3>of us, kind of a sampler of what different people

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<v Speaker 3>went through that they had to trust God with and

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<v Speaker 3>steps that they took, and then we find ourselves following

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<v Speaker 3>in those footsteps. And trust is a funny thing because

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<v Speaker 3>the deeper the level of trust, the less the need

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<v Speaker 3>for details. The deeper the level of trust, the less

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<v Speaker 3>the need for details. Can I break it down. Holly

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<v Speaker 3>went to get her nails done yesterday. I trust her.

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<v Speaker 3>I didn't check my phone to see if she actually

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<v Speaker 3>went to get her nails done. I didn't ask her

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<v Speaker 3>how long she was going to be there. Who's going

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<v Speaker 3>to be doing your nails. What kind of acrylic are

0:13:19.640 --> 0:13:21.880
<v Speaker 3>you planning to get today? And are you going to

0:13:21.920 --> 0:13:24.560
<v Speaker 3>pay for the extra twenty dollars thing where they put

0:13:24.559 --> 0:13:26.760
<v Speaker 3>the little things on the things on top of the things.

0:13:26.760 --> 0:13:27.840
<v Speaker 1>Because I trust.

0:13:27.520 --> 0:13:29.480
<v Speaker 3>Her, she won't spend it if we don't have it,

0:13:29.559 --> 0:13:31.319
<v Speaker 3>and she won't lie to me about it. If she does,

0:13:32.160 --> 0:13:34.000
<v Speaker 3>she'd tell me I spent twenty I don't even have

0:13:34.080 --> 0:13:36.360
<v Speaker 3>to ask her. Just go get your nails done. I

0:13:36.480 --> 0:13:41.520
<v Speaker 3>trust her. This is not a marriage seminar. This is

0:13:41.559 --> 0:13:44.040
<v Speaker 3>not a parenting seminar, but let's pretend like it is

0:13:44.080 --> 0:13:47.880
<v Speaker 3>because it involves a father and a son with teenagers.

0:13:47.920 --> 0:13:49.400
<v Speaker 1>How many of you have teenagers?

0:13:50.520 --> 0:13:54.880
<v Speaker 3>When you trust your teenagers, you are delusional, just kidding.

0:13:55.440 --> 0:13:57.720
<v Speaker 4>When you trust your teenagers.

0:13:57.200 --> 0:14:00.640
<v Speaker 3>Because you know they can develop a t record, that

0:14:00.679 --> 0:14:03.439
<v Speaker 3>you trust them, right, And if you have a teenager

0:14:04.320 --> 0:14:06.040
<v Speaker 3>that you feel like you can trust as much as

0:14:06.040 --> 0:14:07.120
<v Speaker 3>you can trust.

0:14:06.800 --> 0:14:11.040
<v Speaker 1>Any person, including you, because some of.

0:14:10.960 --> 0:14:13.200
<v Speaker 3>Y'all can't even trust the teenager that's still living in you.

0:14:13.360 --> 0:14:15.800
<v Speaker 3>So how in the world would you completely trust your teenager?

0:14:17.400 --> 0:14:23.160
<v Speaker 3>But when they have exemplified trustworthy behavior, even though they

0:14:23.200 --> 0:14:25.880
<v Speaker 3>have a sinful nature, it changes things.

0:14:25.960 --> 0:14:27.440
<v Speaker 1>If you don't trust your teenager.

0:14:28.320 --> 0:14:31.960
<v Speaker 3>Every time they want to go somewhere, you need details.

0:14:32.720 --> 0:14:35.920
<v Speaker 3>So they will ask you, can I go to the movies,

0:14:36.520 --> 0:14:40.840
<v Speaker 3>and you will say I need some details. Somebody put

0:14:40.840 --> 0:14:43.840
<v Speaker 3>it in the chest, say details. Tell your neighbor I

0:14:43.840 --> 0:14:44.640
<v Speaker 3>need details.

0:14:45.760 --> 0:14:46.160
<v Speaker 1>Tell them.

0:14:46.160 --> 0:14:50.880
<v Speaker 3>If I don't trust you, I need details. So can

0:14:50.960 --> 0:14:55.880
<v Speaker 3>I go to the movie? What movie? What theater? Who

0:14:55.920 --> 0:14:57.800
<v Speaker 3>are some of the actors in the movies? So I

0:14:57.800 --> 0:15:00.000
<v Speaker 3>can see if you really plan on seeing this movie?

0:15:00.840 --> 0:15:03.960
<v Speaker 3>What time is it playing? Who else is going to

0:15:04.040 --> 0:15:05.840
<v Speaker 3>be on your role? What seat are you sitting in?

0:15:05.880 --> 0:15:10.200
<v Speaker 3>Show me a screenshot of those seats right now? Will

0:15:10.240 --> 0:15:12.720
<v Speaker 3>there be popcorn involved? How much butter do you plan

0:15:12.800 --> 0:15:16.760
<v Speaker 3>on pumping on that popcorn? Because the less I trust you,

0:15:17.720 --> 0:15:20.960
<v Speaker 3>the more I need details. If I trust you, can

0:15:21.000 --> 0:15:22.000
<v Speaker 3>I go to the movies?

0:15:22.920 --> 0:15:23.240
<v Speaker 1>Sure?

0:15:23.720 --> 0:15:28.400
<v Speaker 4>Be home at eleven thirty. We don't need the details if.

0:15:28.280 --> 0:15:34.480
<v Speaker 3>We have the trust, and the deeper the level of trust,

0:15:34.520 --> 0:15:36.200
<v Speaker 3>the less the need for details.

0:15:37.800 --> 0:15:38.840
<v Speaker 1>The guy who started the.

0:15:38.800 --> 0:15:41.360
<v Speaker 3>Church with me, he could walk up to me right

0:15:41.400 --> 0:15:43.880
<v Speaker 3>in the middle of preaching right now and put a

0:15:43.880 --> 0:15:46.480
<v Speaker 3>contract here and say I need you to sign this

0:15:46.560 --> 0:15:48.720
<v Speaker 3>while you're preaching, and I would keep preaching and sign

0:15:48.760 --> 0:15:49.920
<v Speaker 3>it and hand it back to him.

0:15:50.000 --> 0:15:51.400
<v Speaker 1>I wouldn't ask him what it was about.

0:15:51.440 --> 0:15:54.680
<v Speaker 3>Maybe you think I'm an idiot, but we've had experiences together.

0:15:55.160 --> 0:15:56.640
<v Speaker 1>It would not matter what.

0:15:56.520 --> 0:15:59.720
<v Speaker 3>That particular document said. It is through the now. The

0:15:59.720 --> 0:16:03.080
<v Speaker 3>first time I met him, I needed details.

0:16:03.800 --> 0:16:04.480
<v Speaker 5>Now, let me tell.

0:16:04.440 --> 0:16:06.800
<v Speaker 3>Y'all something because I really want to set this frame

0:16:06.960 --> 0:16:09.960
<v Speaker 3>so that we don't get lost in an epic story

0:16:10.440 --> 0:16:13.360
<v Speaker 3>about killing your son or your daughter, which is not

0:16:13.400 --> 0:16:16.880
<v Speaker 3>what the text is about. It's about trust. God is

0:16:16.920 --> 0:16:19.880
<v Speaker 3>not calling you to kill your child, you might wish

0:16:20.200 --> 0:16:25.440
<v Speaker 3>from time to time, but using humor just to lighten

0:16:25.440 --> 0:16:27.600
<v Speaker 3>the mood so we don't get caught in something that

0:16:27.640 --> 0:16:30.400
<v Speaker 3>we can't understand and contextualize in our day. This is

0:16:30.440 --> 0:16:34.240
<v Speaker 3>about trust. The test that you're in right now is

0:16:34.280 --> 0:16:37.920
<v Speaker 3>about trust. When we started the church, I have eight

0:16:38.000 --> 0:16:40.800
<v Speaker 3>families who I asked to come with me. This was

0:16:40.840 --> 0:16:44.160
<v Speaker 3>twenty years ago. Twenty one years ago. I said, I'm

0:16:44.200 --> 0:16:48.080
<v Speaker 3>called to start a church, and I believe y'all are

0:16:48.120 --> 0:16:51.680
<v Speaker 3>called to come with me. But here's all I told him.

0:16:52.320 --> 0:16:54.400
<v Speaker 3>I said, we're going to start a church in a

0:16:54.400 --> 0:16:57.600
<v Speaker 3>big city somewhere in America.

0:16:57.760 --> 0:16:59.040
<v Speaker 1>That was the whole pitch.

0:17:00.520 --> 0:17:03.960
<v Speaker 3>I had not read the sales books yet about how

0:17:04.000 --> 0:17:05.840
<v Speaker 3>to sell people on your vision.

0:17:06.680 --> 0:17:08.960
<v Speaker 4>And as a matter of fact, I didn't really.

0:17:08.760 --> 0:17:10.760
<v Speaker 3>Want them to know what city we were going to

0:17:10.840 --> 0:17:12.520
<v Speaker 3>because I didn't know yet.

0:17:12.640 --> 0:17:14.000
<v Speaker 1>And I believe that God knew.

0:17:14.760 --> 0:17:17.359
<v Speaker 3>And I didn't want them to make a commitment based

0:17:17.359 --> 0:17:20.760
<v Speaker 3>on a city. I wanted them to make a commitment

0:17:20.800 --> 0:17:25.080
<v Speaker 3>based on a calling. I didn't want them to commit

0:17:25.160 --> 0:17:28.000
<v Speaker 3>if we were going to Miami because they liked warm weather.

0:17:29.000 --> 0:17:31.760
<v Speaker 3>I wanted them to commit even if we went to Minnesota.

0:17:33.560 --> 0:17:35.000
<v Speaker 3>But I didn't want to tell the Minnesota so that

0:17:35.040 --> 0:17:36.399
<v Speaker 3>they would say yes and then they'd have to go

0:17:36.440 --> 0:17:40.399
<v Speaker 3>to Minnesota, because I wanted to trick them into trusting God,

0:17:40.680 --> 0:17:40.960
<v Speaker 3>not me.

0:17:41.480 --> 0:17:45.840
<v Speaker 1>Because I look back on that, I think, my goodness, how.

0:17:45.720 --> 0:17:49.520
<v Speaker 3>Did they trust so much when they were told so little?

0:17:51.119 --> 0:17:54.480
<v Speaker 3>Somewhere in the United States of America. We couldn't have

0:17:54.520 --> 0:17:56.920
<v Speaker 3>known we would be in such a wonderful city as Charlotte,

0:17:56.920 --> 0:18:03.199
<v Speaker 3>North Carolina. We couldn't have known. And I'm not comparing

0:18:03.280 --> 0:18:07.000
<v Speaker 3>y'all to Abraham. But even though they didn't know, they

0:18:07.080 --> 0:18:12.040
<v Speaker 3>decided to go. Let's go, let's go do it. They said,

0:18:12.240 --> 0:18:16.840
<v Speaker 3>we're young and dumb, let's go, might as well find

0:18:16.840 --> 0:18:18.280
<v Speaker 3>out if God can use us.

0:18:18.800 --> 0:18:19.280
<v Speaker 1>Let's go.

0:18:20.240 --> 0:18:24.920
<v Speaker 3>There's something invigorating even talking to you about me reliving those.

0:18:24.800 --> 0:18:26.439
<v Speaker 1>Let's go moments of our faith.

0:18:27.200 --> 0:18:30.120
<v Speaker 3>There's something exciting even just to remember, like, I don't

0:18:30.160 --> 0:18:32.560
<v Speaker 3>even know what it means to start a powerful church,

0:18:32.600 --> 0:18:33.560
<v Speaker 3>but I don't want to do it.

0:18:34.040 --> 0:18:34.960
<v Speaker 4>Lord, let's go.

0:18:35.840 --> 0:18:40.960
<v Speaker 3>And when God said to Abraham, let's go, Abraham didn't

0:18:41.000 --> 0:18:42.960
<v Speaker 3>say there are a few things I need to know,

0:18:43.320 --> 0:18:47.479
<v Speaker 3>which lets me now that trust is not only a

0:18:47.520 --> 0:18:51.920
<v Speaker 3>product of time, it is a product of character. This

0:18:52.119 --> 0:18:55.520
<v Speaker 3>was not Abraham's third time following God.

0:18:55.560 --> 0:18:56.520
<v Speaker 1>It was his first.

0:18:57.320 --> 0:18:59.240
<v Speaker 3>It's not like he had a list of things to

0:18:59.280 --> 0:19:01.640
<v Speaker 3>point back to where. Well, God, you led me there

0:19:01.640 --> 0:19:03.119
<v Speaker 3>and it worked out. You told me to take that

0:19:03.240 --> 0:19:04.720
<v Speaker 3>job and I got a raise, and you told me

0:19:04.760 --> 0:19:07.119
<v Speaker 3>to marry them and they turned out to be wonderful. No,

0:19:07.280 --> 0:19:12.360
<v Speaker 3>this is God saying it's me, God, let's go. And

0:19:12.400 --> 0:19:17.119
<v Speaker 3>when God says let's go, you can resist it, and

0:19:17.160 --> 0:19:19.719
<v Speaker 3>you'll get more and more miserable.

0:19:19.200 --> 0:19:20.040
<v Speaker 1>As you fight it.

0:19:20.680 --> 0:19:23.679
<v Speaker 3>When God says let's go, it's time for you to

0:19:23.800 --> 0:19:28.159
<v Speaker 3>leave this toxic state and forgive them and move on

0:19:28.400 --> 0:19:31.760
<v Speaker 3>from what you've been holding them hostage about. When God

0:19:31.840 --> 0:19:35.000
<v Speaker 3>says let let's go, and you won't move on past that.

0:19:35.440 --> 0:19:38.399
<v Speaker 4>You will feel stuck in yourself.

0:19:37.880 --> 0:19:41.960
<v Speaker 3>Until you obey the spoken word of the sovereign God.

0:19:42.160 --> 0:19:46.199
<v Speaker 3>When God says let's go, you might not even get

0:19:46.280 --> 0:19:50.840
<v Speaker 3>to ask him where. But if God can be trusted,

0:19:50.920 --> 0:19:54.320
<v Speaker 3>then the deeper the level of the trust, the less

0:19:54.400 --> 0:19:58.480
<v Speaker 3>the need for the details. So God says let's go,

0:19:58.960 --> 0:20:01.359
<v Speaker 3>and you don't ask him where. You just say which

0:20:01.520 --> 0:20:05.240
<v Speaker 3>shoes should I put on? Can I wear something with heels?

0:20:05.359 --> 0:20:09.119
<v Speaker 3>Or should I wear something flat? When God says let's go,

0:20:09.240 --> 0:20:11.760
<v Speaker 3>when he invites you into a new way of living,

0:20:11.920 --> 0:20:14.520
<v Speaker 3>when he tells you it's time to pursue growth and

0:20:14.560 --> 0:20:17.760
<v Speaker 3>stop staying stagnant in the grumblings of your past.

0:20:17.960 --> 0:20:20.280
<v Speaker 1>When God says let's.

0:20:20.000 --> 0:20:23.760
<v Speaker 3>Go, if you trust him enough, you won't even need

0:20:23.800 --> 0:20:28.800
<v Speaker 3>the details. And by the way, the more that I

0:20:28.840 --> 0:20:32.960
<v Speaker 3>trust you, the less details I need to give you too.

0:20:36.600 --> 0:20:38.159
<v Speaker 1>If I don't trust you, I gotta tell you everything.

0:20:39.119 --> 0:20:42.680
<v Speaker 3>But in my relationship with God, if I really trust him,

0:20:43.640 --> 0:20:45.400
<v Speaker 3>why would I need to get him all the details

0:20:45.400 --> 0:20:46.439
<v Speaker 3>of how he needs to leave me?

0:20:49.440 --> 0:20:52.639
<v Speaker 1>And I want to live in this for a minute.

0:20:52.840 --> 0:20:56.240
<v Speaker 3>I love y'all when y'all feel uncomfortable when I'm preaching.

0:20:57.480 --> 0:21:00.199
<v Speaker 3>That's how I know I heard from God because there

0:21:00.240 --> 0:21:03.760
<v Speaker 3>are some of you right now whose faith is being tested.

0:21:03.800 --> 0:21:06.120
<v Speaker 3>But when your faith is being tested, realized that there's

0:21:06.119 --> 0:21:08.960
<v Speaker 3>something that God already taught you that he is calling

0:21:09.000 --> 0:21:09.800
<v Speaker 3>you to trust him in.

0:21:11.280 --> 0:21:14.040
<v Speaker 1>And the deeper the level of trust. Notice I said deeper,

0:21:14.040 --> 0:21:14.560
<v Speaker 1>not higher.

0:21:15.040 --> 0:21:18.800
<v Speaker 3>The deeper the level of trust, the less the need

0:21:19.480 --> 0:21:23.920
<v Speaker 3>for the details. How did Abraham trust so much when

0:21:23.920 --> 0:21:26.720
<v Speaker 3>he was told so little? I'm gona close my eyes

0:21:26.720 --> 0:21:28.240
<v Speaker 3>so y'all won't feel like I'm judging you when you

0:21:28.320 --> 0:21:30.320
<v Speaker 3>answer this, raise your hand if you would have needed

0:21:30.320 --> 0:21:32.600
<v Speaker 3>a little more detail than Abraham received in order to

0:21:32.680 --> 0:21:35.800
<v Speaker 3>leave everything that you knew and set out, but he didn't.

0:21:37.000 --> 0:21:40.360
<v Speaker 3>I give you the scripture again, and I can't believe

0:21:40.400 --> 0:21:42.840
<v Speaker 3>those of you who did not raise your hand right there.

0:21:43.600 --> 0:21:45.200
<v Speaker 3>You won't even go to a party if you don't

0:21:45.200 --> 0:21:50.679
<v Speaker 3>see the entire guest list. Some of us won't even

0:21:50.760 --> 0:21:52.399
<v Speaker 3>leave the house unless we plot out where all the

0:21:52.440 --> 0:21:54.240
<v Speaker 3>bathrooms are going to be. You know, I got to

0:21:54.280 --> 0:21:56.119
<v Speaker 3>know where, though, And if you drive a tesla, you

0:21:56.160 --> 0:21:57.960
<v Speaker 3>got to know where every charging station is, or you

0:21:58.000 --> 0:21:58.600
<v Speaker 3>can't drive that.

0:21:59.280 --> 0:22:01.560
<v Speaker 1>So now, why what Abraham did?

0:22:01.960 --> 0:22:06.639
<v Speaker 3>He obeyed and went, even though he did not know

0:22:06.960 --> 0:22:10.080
<v Speaker 3>where he was going. Verse eight, He obeyed and went

0:22:10.440 --> 0:22:13.639
<v Speaker 3>even though he did not know where he was going.

0:22:13.880 --> 0:22:16.560
<v Speaker 3>He obeyed and went even though he did not know.

0:22:17.080 --> 0:22:21.760
<v Speaker 3>Let's substitute something here. Let's say I must obey and

0:22:21.920 --> 0:22:26.359
<v Speaker 3>go even though I don't know, and where it says

0:22:26.400 --> 0:22:27.359
<v Speaker 3>where they are going.

0:22:27.880 --> 0:22:29.679
<v Speaker 1>Just put whatever needs to go in that blank.

0:22:30.800 --> 0:22:32.840
<v Speaker 3>If I don't know how God is going to do it,

0:22:33.160 --> 0:22:36.240
<v Speaker 3>I don't need the details because my trust in Him

0:22:36.640 --> 0:22:40.200
<v Speaker 3>is deeper than the details. So when God speaks to

0:22:40.240 --> 0:22:41.920
<v Speaker 3>you and he says I want you to give this

0:22:42.000 --> 0:22:45.480
<v Speaker 3>person some money, you don't need the details of why

0:22:45.480 --> 0:22:48.720
<v Speaker 3>God wants you to give it if you trust him deeply.

0:22:49.480 --> 0:22:51.000
<v Speaker 3>When you say, well, I can't trust them, I don't

0:22:51.000 --> 0:22:52.400
<v Speaker 3>know if they're going to spend it on the right thing.

0:22:53.320 --> 0:22:56.280
<v Speaker 3>It's not the depth of your trust in them that

0:22:56.400 --> 0:22:58.160
<v Speaker 3>determines your level of generosity.

0:22:58.720 --> 0:23:00.000
<v Speaker 1>You are called to be generous.

0:23:03.760 --> 0:23:06.480
<v Speaker 3>I think I'm really calling on somebody today who needs

0:23:06.520 --> 0:23:12.000
<v Speaker 3>to do it without the details. And I don't mean

0:23:12.040 --> 0:23:14.680
<v Speaker 3>get in your car and drive until an angel speaks

0:23:14.680 --> 0:23:17.840
<v Speaker 3>and then stop and get a motel room. I'm talking

0:23:17.880 --> 0:23:22.879
<v Speaker 3>about going forward in what God is speaking to you,

0:23:23.200 --> 0:23:26.600
<v Speaker 3>even though you don't know. A lot of times we

0:23:26.640 --> 0:23:29.520
<v Speaker 3>get trapped in all of the details that we don't know,

0:23:29.680 --> 0:23:30.800
<v Speaker 3>and we don't take.

0:23:30.680 --> 0:23:33.640
<v Speaker 1>The steps that God has called us to take. There

0:23:33.680 --> 0:23:33.920
<v Speaker 1>is a.

0:23:33.880 --> 0:23:36.960
<v Speaker 3>Distinction between God and the devil, though. See, the devil

0:23:37.000 --> 0:23:41.520
<v Speaker 3>doesn't test us, he tempts us. The devil tempts us

0:23:41.640 --> 0:23:44.840
<v Speaker 3>outside of God's will. God tests us to bring us

0:23:44.880 --> 0:23:48.600
<v Speaker 3>deeper into His will. It occurs to me today that

0:23:49.640 --> 0:23:54.359
<v Speaker 3>the devil cannot test you. Only God can test you.

0:23:56.200 --> 0:23:59.240
<v Speaker 3>The devil can tempt you not to trust God in

0:23:59.320 --> 0:24:03.440
<v Speaker 3>this test, but God is the only one who can test.

0:24:04.280 --> 0:24:06.439
<v Speaker 3>Can I preach a little while, Like we're preaching to

0:24:06.480 --> 0:24:10.680
<v Speaker 3>people over the age of five years old. We need

0:24:10.720 --> 0:24:14.080
<v Speaker 3>to make that distinction because otherwise you will get stuck

0:24:14.119 --> 0:24:17.119
<v Speaker 3>in the even though and you'll never know.

0:24:17.200 --> 0:24:20.280
<v Speaker 1>So there are amazing let's go moments that we have.

0:24:20.400 --> 0:24:24.240
<v Speaker 3>There are amazing setout in faith moments, And maybe not

0:24:24.440 --> 0:24:28.479
<v Speaker 3>like Abraham to that dramatic extent, but we can surely

0:24:28.520 --> 0:24:31.679
<v Speaker 3>see the disciples having a let's go moment. Write that

0:24:31.680 --> 0:24:35.679
<v Speaker 3>phrase down let's go. Moment they're exciting. Hey, follow me.

0:24:35.960 --> 0:24:38.359
<v Speaker 3>I'll make you fishures of men. Well, what do we

0:24:38.359 --> 0:24:40.879
<v Speaker 3>do about the boats? Just keep those and rent them

0:24:40.880 --> 0:24:42.960
<v Speaker 3>out for a little while. But for the next three

0:24:43.040 --> 0:24:45.160
<v Speaker 3>years you're gonna see amazing things.

0:24:45.600 --> 0:24:46.080
<v Speaker 1>Let's go.

0:24:47.080 --> 0:24:49.080
<v Speaker 3>When God speaks to you and tells you to take

0:24:49.119 --> 0:24:52.080
<v Speaker 3>a step of faith, and really, this time, I'm gonna

0:24:52.080 --> 0:24:54.880
<v Speaker 3>put myself into this job. I'm not just gonna work

0:24:54.880 --> 0:24:57.320
<v Speaker 3>here and take a check and quiet quit. I'm really

0:24:57.359 --> 0:25:00.400
<v Speaker 3>gonna step up and lead in this job. When God says,

0:25:00.480 --> 0:25:03.040
<v Speaker 3>let's go. Sometimes he doesn't have to move you from

0:25:03.119 --> 0:25:05.439
<v Speaker 3>the place that you are. He wants to use you

0:25:05.480 --> 0:25:08.359
<v Speaker 3>in the place that you are when you finally decide

0:25:08.880 --> 0:25:13.000
<v Speaker 3>let's go. The disciples didn't move from Galilee when Jesus

0:25:13.040 --> 0:25:16.400
<v Speaker 3>called them. They offered their boats so Jesus could use

0:25:16.440 --> 0:25:18.120
<v Speaker 3>them in the place they already were.

0:25:18.800 --> 0:25:19.240
<v Speaker 1>Let's go.

0:25:20.119 --> 0:25:22.480
<v Speaker 3>Sometimes God will tell you it's time for you to

0:25:22.520 --> 0:25:24.640
<v Speaker 3>step into your adulthood.

0:25:25.000 --> 0:25:25.800
<v Speaker 1>You have been in a.

0:25:25.800 --> 0:25:31.080
<v Speaker 3>Season of childishness. Not childlike faith, but childishness. Long enough,

0:25:31.440 --> 0:25:34.359
<v Speaker 3>let's go. I'm calling you up. Now you need to

0:25:34.400 --> 0:25:36.960
<v Speaker 3>be a mentor. Now you need to be an example.

0:25:37.040 --> 0:25:40.160
<v Speaker 3>Now you need to trust me to move forward by faith. Now,

0:25:40.400 --> 0:25:42.760
<v Speaker 3>and I wonder is there anybody in here who trusts

0:25:42.800 --> 0:25:46.680
<v Speaker 3>God enough that if he says, let's go, even though

0:25:46.680 --> 0:25:49.639
<v Speaker 3>the arrows are flying, you've got the shield of faith.

0:25:49.920 --> 0:25:50.280
<v Speaker 5>Now.

0:25:50.320 --> 0:25:53.560
<v Speaker 3>Faith is the substance of things hoped for and the

0:25:53.640 --> 0:25:55.359
<v Speaker 3>evidence of things not seen.

0:25:55.840 --> 0:25:59.439
<v Speaker 4>Let's go. The weapon may be formed against me, but

0:25:59.520 --> 0:26:01.760
<v Speaker 4>it will not prosper. Let's go.

0:26:02.600 --> 0:26:05.400
<v Speaker 3>Take your stand in against the devil's schemes.

0:26:05.680 --> 0:26:07.840
<v Speaker 4>You are not ignorant of his schemes.

0:26:08.160 --> 0:26:11.520
<v Speaker 3>Let's go, devil. I don't want to smoke, but if

0:26:11.520 --> 0:26:14.840
<v Speaker 3>you want to bring it, I know somebody who's gotta train.

0:26:15.200 --> 0:26:16.479
<v Speaker 3>Let's sail sex Temple.

0:26:17.000 --> 0:26:24.680
<v Speaker 4>Let's go, let's show. I don't want to raise this

0:26:24.880 --> 0:26:28.200
<v Speaker 4>kid by myself, but if God didn't give me somebody

0:26:28.240 --> 0:26:28.639
<v Speaker 4>else to.

0:26:28.760 --> 0:26:39.760
<v Speaker 3>Race them with, he's my tactic partner. Let's go, and

0:26:39.880 --> 0:26:43.480
<v Speaker 3>Abraham win fifteen hundred miles.

0:26:43.560 --> 0:26:46.959
<v Speaker 1>Can you imagine fifteen.

0:26:46.600 --> 0:26:50.560
<v Speaker 3>Hundred miles without an APP, without an huber, without a

0:26:50.640 --> 0:26:54.200
<v Speaker 3>GPS coordinate feels like that sometimes, But they is the

0:26:54.240 --> 0:26:58.639
<v Speaker 3>voice of God saying let's go. Notice he said let's go,

0:26:59.600 --> 0:27:04.800
<v Speaker 3>let us go. I'm gonna do this with you. While

0:27:04.800 --> 0:27:05.640
<v Speaker 3>I need the details.

0:27:07.040 --> 0:27:07.560
<v Speaker 1>Let me give you.

0:27:07.560 --> 0:27:09.600
<v Speaker 3>Another example, so I can make this so practical that

0:27:09.680 --> 0:27:11.480
<v Speaker 3>but you will have no excuse either to obey it

0:27:11.560 --> 0:27:13.080
<v Speaker 3>or disobey it when the Lord speaks it to you.

0:27:14.080 --> 0:27:16.040
<v Speaker 3>When I go on a trip for ministry, if I

0:27:16.119 --> 0:27:19.640
<v Speaker 3>go alone, I need every detail. But if somebody comes

0:27:19.680 --> 0:27:21.920
<v Speaker 3>from the staff to support me, I don't need to

0:27:22.040 --> 0:27:25.800
<v Speaker 3>know the details because I've got somebody with me that

0:27:25.920 --> 0:27:28.720
<v Speaker 3>I can depend on, and if I can depend on you,

0:27:28.840 --> 0:27:32.200
<v Speaker 3>I don't need details. So the process of my life

0:27:32.640 --> 0:27:36.520
<v Speaker 3>and getting closer with God should not be necessarily that

0:27:36.680 --> 0:27:39.080
<v Speaker 3>I understand more and more of where He's taking me.

0:27:39.840 --> 0:27:40.800
<v Speaker 1>That's why we get.

0:27:40.720 --> 0:27:42.880
<v Speaker 3>Confused when we run up on seasons that we didn't

0:27:42.920 --> 0:27:46.119
<v Speaker 3>see coming, because we think that the depth of our

0:27:46.359 --> 0:27:49.520
<v Speaker 3>faith in God will bring clarity about the details of

0:27:49.560 --> 0:27:54.680
<v Speaker 3>where He's leading. But the deeper the trust, I said,

0:27:54.720 --> 0:27:59.280
<v Speaker 3>the deeper the trust. Trust isn't always tall. You can't

0:27:59.280 --> 0:28:03.560
<v Speaker 3>always see it. Sometimes it runs deep where you need

0:28:03.600 --> 0:28:07.960
<v Speaker 3>it the most. And I believe that's how Abraham was

0:28:08.040 --> 0:28:13.280
<v Speaker 3>able to say let's go and then after God spoke

0:28:13.320 --> 0:28:17.359
<v Speaker 3>to him at age seventy five, leaving a metropolitan culture

0:28:17.400 --> 0:28:19.800
<v Speaker 3>for a nomadic one, everything about his life seems to

0:28:19.840 --> 0:28:21.760
<v Speaker 3>be going backwards when he sets out to follow God.

0:28:23.000 --> 0:28:27.960
<v Speaker 3>Abraham wasn't moving on up. Y'll never even seen a

0:28:28.040 --> 0:28:33.960
<v Speaker 3>TV set. But he followed God what seemed to be down,

0:28:35.520 --> 0:28:37.600
<v Speaker 3>and then God spoke the promise. Now, I want to

0:28:37.640 --> 0:28:40.080
<v Speaker 3>show you a very pivotal phrase in Hebrews eleven, verse

0:28:40.120 --> 0:28:43.840
<v Speaker 3>eighteen is talking about how Abraham was tested. But when

0:28:44.200 --> 0:28:47.040
<v Speaker 3>your faith is being tested, there's something that God has

0:28:47.080 --> 0:28:49.720
<v Speaker 3>already taught you that he is calling you to trust in.

0:28:49.760 --> 0:28:54.520
<v Speaker 3>And it says by faith Abraham verse eighteen. Please, even

0:28:54.560 --> 0:28:56.200
<v Speaker 3>though God had said to him, it is through Isaac

0:28:56.240 --> 0:29:02.080
<v Speaker 3>that your offspring will be reckon. So there's another Even

0:29:02.120 --> 0:29:05.880
<v Speaker 3>though go back to verse seven, I'm gonna put this

0:29:05.960 --> 0:29:06.680
<v Speaker 3>thing together for you.

0:29:08.000 --> 0:29:09.880
<v Speaker 1>I'm gonna put the baloney right in the middle of

0:29:09.920 --> 0:29:12.120
<v Speaker 1>the buns and smash it down.

0:29:13.920 --> 0:29:17.960
<v Speaker 3>By Babe Abraham when called to go verse eight to

0:29:18.040 --> 0:29:23.680
<v Speaker 3>a place he would later receive. This is delayed gratification faith.

0:29:24.600 --> 0:29:26.240
<v Speaker 3>Even in his lifetime. He wouldn't see all of it,

0:29:27.760 --> 0:29:29.880
<v Speaker 3>but he obeyed and went, even though he did not

0:29:30.120 --> 0:29:32.800
<v Speaker 3>know where he was going. Now give me verse eighteen. Again,

0:29:33.520 --> 0:29:36.760
<v Speaker 3>he offered his son, even though God had said to him.

0:29:37.560 --> 0:29:39.240
<v Speaker 3>But go back to the verse before that, because it

0:29:39.320 --> 0:29:42.120
<v Speaker 3>calls Abraham something very interesting. You know, he's called the

0:29:42.200 --> 0:29:45.000
<v Speaker 3>father of faith, and he is His name means father

0:29:45.120 --> 0:29:48.920
<v Speaker 3>of many nations. His name started as Abram, which means

0:29:49.000 --> 0:29:53.080
<v Speaker 3>exalted father. But God changed his name to prepare him

0:29:53.120 --> 0:29:56.440
<v Speaker 3>for his assignment, and he was called according to what

0:29:56.640 --> 0:29:57.440
<v Speaker 3>he would carry.

0:29:58.600 --> 0:30:01.600
<v Speaker 1>But when abrahm him received the promise that you will

0:30:01.640 --> 0:30:03.800
<v Speaker 1>have a son, there was a problem.

0:30:03.880 --> 0:30:06.560
<v Speaker 3>It says by faith Abraham, when God tested him, offered

0:30:06.600 --> 0:30:11.880
<v Speaker 3>Isaac as a sacrifice. He who had embraced everybody say embraced.

0:30:13.160 --> 0:30:19.040
<v Speaker 3>Justin please circle the word embraced. He embraced the promises.

0:30:19.760 --> 0:30:23.120
<v Speaker 3>And that sounds so simple, right, Like God promises you

0:30:23.200 --> 0:30:24.920
<v Speaker 3>you're gonna make it, and you embrace it, and you say,

0:30:24.920 --> 0:30:27.560
<v Speaker 3>I'm gonna make it. God promises you this is going

0:30:27.640 --> 0:30:30.320
<v Speaker 3>to work out for your good. You embrace it. It's

0:30:30.360 --> 0:30:33.080
<v Speaker 3>going to work out. God promises you that he has

0:30:33.160 --> 0:30:36.000
<v Speaker 3>someone for you, and you embrace the idea that God

0:30:36.080 --> 0:30:38.400
<v Speaker 3>has someone from you. And the first thing we need

0:30:38.480 --> 0:30:41.480
<v Speaker 3>to do before we embrace a promise from God is

0:30:41.560 --> 0:30:43.920
<v Speaker 3>evaluate is it actually a promise from God?

0:30:46.280 --> 0:30:47.280
<v Speaker 1>Or is it just a feeling?

0:30:47.360 --> 0:30:50.080
<v Speaker 3>That we had, or an ideal that we had, but

0:30:50.160 --> 0:30:52.480
<v Speaker 3>put it back up. It says he embraced the promise

0:30:53.360 --> 0:30:56.440
<v Speaker 3>of God that you will have a son. Now, I

0:30:56.520 --> 0:30:59.400
<v Speaker 3>want to point out to you that he embraced the

0:30:59.480 --> 0:31:04.960
<v Speaker 3>promise not only for a nine month period, but for

0:31:05.120 --> 0:31:09.240
<v Speaker 3>twenty five years between when God spoke it and when

0:31:09.280 --> 0:31:09.760
<v Speaker 3>it happened.

0:31:10.960 --> 0:31:11.720
<v Speaker 1>That's a long time.

0:31:13.240 --> 0:31:16.440
<v Speaker 3>Twenty five years is certainly long enough to start questioning,

0:31:17.120 --> 0:31:20.760
<v Speaker 3>did I really hear God right? Twenty five years was

0:31:20.840 --> 0:31:24.840
<v Speaker 3>long enough for Abraham? Should I tell him the story

0:31:24.840 --> 0:31:30.400
<v Speaker 3>about Hagar? Abraham's wife said, Hey, since our stuff isn't

0:31:30.520 --> 0:31:33.840
<v Speaker 3>exactly coming together like we thought it would, here is

0:31:33.960 --> 0:31:36.560
<v Speaker 3>my maid servant Hagar. Sleep with her and have a son.

0:31:37.400 --> 0:31:41.480
<v Speaker 3>And Abraham said, hey, I'm the lord's servant. Whatever you

0:31:41.600 --> 0:31:43.000
<v Speaker 3>need me to do, let's go.

0:31:44.640 --> 0:31:44.960
<v Speaker 1>Let's go.

0:31:45.160 --> 0:31:47.320
<v Speaker 3>Abraham is the let's go man. He said, let's go.

0:31:47.760 --> 0:31:50.360
<v Speaker 3>They had a baby named Ishmael. It turned out to

0:31:50.400 --> 0:31:52.040
<v Speaker 3>be a problem, had to throw him out. He became

0:31:52.080 --> 0:31:54.920
<v Speaker 3>a nation to father of many nations. But even through

0:31:54.960 --> 0:31:58.000
<v Speaker 3>the mistake, give it to me again, he embraced the promise.

0:32:00.000 --> 0:32:03.200
<v Speaker 3>Bracing promises doesn't mean you won't make mistakes In the process.

0:32:04.720 --> 0:32:07.600
<v Speaker 3>Embracing the promise doesn't mean you won't have days where

0:32:07.640 --> 0:32:09.080
<v Speaker 3>you go, you know what, forget it.

0:32:09.120 --> 0:32:11.600
<v Speaker 1>I don't even care anymore, nobody else does. Why should I.

0:32:12.840 --> 0:32:16.440
<v Speaker 3>Embracing the promise doesn't mean that you never cry the tears.

0:32:17.640 --> 0:32:20.960
<v Speaker 3>Embracing the promise doesn't mean you always understand the plan.

0:32:21.760 --> 0:32:29.000
<v Speaker 3>He embraced the promise for twenty five years. He had

0:32:29.080 --> 0:32:34.520
<v Speaker 3>to believe something that he couldn't see. For twenty five years,

0:32:35.040 --> 0:32:38.760
<v Speaker 3>he held on to the promise. So now we've gone

0:32:38.800 --> 0:32:44.320
<v Speaker 3>from let's go faith to hold on faith. And there

0:32:44.360 --> 0:32:46.160
<v Speaker 3>are a few of you who are in this room

0:32:46.920 --> 0:32:51.080
<v Speaker 3>who are in a season of hold on faith, holding.

0:32:50.840 --> 0:32:53.960
<v Speaker 4>On to believe that you really could be free from

0:32:54.000 --> 0:32:54.760
<v Speaker 4>this one day.

0:32:55.640 --> 0:32:59.760
<v Speaker 3>Holding on to believe that it really could lift off

0:32:59.800 --> 0:33:02.560
<v Speaker 3>of your family one day and it could get better,

0:33:02.840 --> 0:33:04.640
<v Speaker 3>holding on to believe that.

0:33:04.720 --> 0:33:06.520
<v Speaker 1>God is going to give you joy again.

0:33:07.440 --> 0:33:10.280
<v Speaker 3>Abraham is a great model for us of this kind

0:33:10.360 --> 0:33:12.360
<v Speaker 3>of faith, because no, we're not all going to be

0:33:12.440 --> 0:33:15.200
<v Speaker 3>the father of many nations, and know we're not going

0:33:15.280 --> 0:33:17.960
<v Speaker 3>to have babies at age one hundred, but there will

0:33:18.040 --> 0:33:20.560
<v Speaker 3>be a season of your life where you will have

0:33:20.720 --> 0:33:25.400
<v Speaker 3>to hold on to something God's folk. When everything you

0:33:25.640 --> 0:33:29.680
<v Speaker 3>see and everything you feel is telling you a different story,

0:33:30.120 --> 0:33:32.760
<v Speaker 3>you will point back to something God said and say,

0:33:33.240 --> 0:33:38.480
<v Speaker 3>I still believe it. I still believe it. Somebody shout,

0:33:38.560 --> 0:33:42.520
<v Speaker 3>I still believe it. Right now, my bank account is

0:33:42.560 --> 0:33:44.000
<v Speaker 3>a liar, but God is true.

0:33:44.320 --> 0:33:46.480
<v Speaker 4>I still believe He's a provider.

0:33:47.640 --> 0:33:50.120
<v Speaker 3>Right now, there are things going through my mind that

0:33:50.240 --> 0:33:52.400
<v Speaker 3>are telling me that it will never come.

0:33:52.360 --> 0:33:54.560
<v Speaker 1>To pass, but I still believe it.

0:33:55.640 --> 0:33:57.360
<v Speaker 3>There aren't a lot of people who believe in me

0:33:57.520 --> 0:33:59.800
<v Speaker 3>right now, but God has called me, and.

0:33:59.800 --> 0:34:01.280
<v Speaker 1>He is faithful to keep me.

0:34:01.760 --> 0:34:05.840
<v Speaker 3>I still believe it in spite of everything I've gone through.

0:34:06.240 --> 0:34:08.719
<v Speaker 3>Even because of some of the things I've gone through.

0:34:09.080 --> 0:34:11.719
<v Speaker 3>I wouldn't be going through so much if I wasn't

0:34:11.840 --> 0:34:16.400
<v Speaker 3>carrying so much. And I still believe it. Feel like

0:34:16.520 --> 0:34:19.920
<v Speaker 3>preaching to three people who need to hold on.

0:34:21.560 --> 0:34:25.000
<v Speaker 4>Somebody shout, hold on, Tell your neighbor.

0:34:25.040 --> 0:34:29.520
<v Speaker 3>I'm holding on, sometimes barely by a fingernail, but I'm

0:34:29.560 --> 0:34:32.799
<v Speaker 3>holding on. Sometimes I feel like free solo, like I'm

0:34:32.840 --> 0:34:35.560
<v Speaker 3>about to plunge down to my bloody death, but I'm

0:34:35.640 --> 0:34:36.160
<v Speaker 3>holding on.

0:34:36.719 --> 0:34:39.640
<v Speaker 4>I'm climbing higher, I'm coming up, I'm.

0:34:39.600 --> 0:34:40.360
<v Speaker 1>Moving through it.

0:34:40.760 --> 0:34:44.720
<v Speaker 3>I'm progressing and advancing and the things of God. Even

0:34:44.800 --> 0:34:49.960
<v Speaker 3>as my emotions are clawing at my feet, I still believing.

0:34:52.520 --> 0:34:55.759
<v Speaker 3>But this message is not called when God says hold on,

0:34:58.640 --> 0:35:02.719
<v Speaker 3>there are moments it's where you hold on. And then

0:35:02.800 --> 0:35:06.279
<v Speaker 3>for Abraham, there was a season when God said, I

0:35:06.400 --> 0:35:08.200
<v Speaker 3>know you're the one who said let's go when I

0:35:08.320 --> 0:35:11.080
<v Speaker 3>told you to follow me fifteen hundred miles. I know

0:35:11.200 --> 0:35:14.480
<v Speaker 3>you held on when you waited twenty five years for Isaac.

0:35:16.320 --> 0:35:19.480
<v Speaker 3>And I know that this boy is the son that

0:35:19.560 --> 0:35:25.160
<v Speaker 3>you love and you waited for. But the Bible says

0:35:25.200 --> 0:35:27.520
<v Speaker 3>in Genesis twenty two, verse one, that God said to Abraham,

0:35:28.280 --> 0:35:31.320
<v Speaker 3>take your son, your only son, Isaac, only son. I

0:35:31.400 --> 0:35:33.920
<v Speaker 3>thought you had another one. Yeah, he threw that one out.

0:35:34.040 --> 0:35:36.880
<v Speaker 3>This is the one that he had left. This is

0:35:36.960 --> 0:35:40.920
<v Speaker 3>the one that God promised. And I would like to

0:35:40.960 --> 0:35:43.279
<v Speaker 3>speak to you today about how sometimes we let go

0:35:43.400 --> 0:35:45.759
<v Speaker 3>of things that are sins in our life.

0:35:46.960 --> 0:35:48.520
<v Speaker 1>But that's not what this text is about.

0:35:50.280 --> 0:35:52.360
<v Speaker 3>I would like to speak to you today about sometimes

0:35:52.440 --> 0:35:54.520
<v Speaker 3>we need to let go of habits that are bad

0:35:54.600 --> 0:35:57.600
<v Speaker 3>for us in our life. But this is not a

0:35:57.640 --> 0:36:13.560
<v Speaker 3>text about quitting cigarettes and vapor. Don't worry, I'm not

0:36:13.640 --> 0:36:19.040
<v Speaker 3>preaching about that today, I'm preaching about something deeper, because

0:36:19.080 --> 0:36:20.719
<v Speaker 3>what do you do when God says I want my

0:36:20.840 --> 0:36:27.840
<v Speaker 3>promise back, not because I don't intend to fulfill it,

0:36:29.480 --> 0:36:31.480
<v Speaker 3>but because I'll fulfill it when I want to fulfill

0:36:31.520 --> 0:36:33.759
<v Speaker 3>it how I want to fulfill it, And I need

0:36:33.840 --> 0:36:36.759
<v Speaker 3>you to trust me. Now. If you don't have deep

0:36:36.800 --> 0:36:40.080
<v Speaker 3>trust with God in this moment, you will need details.

0:36:41.920 --> 0:36:45.080
<v Speaker 3>You start trying to control everything, You start trying to

0:36:45.120 --> 0:36:47.480
<v Speaker 3>manipulate things. And that is why some of us are

0:36:47.560 --> 0:36:51.239
<v Speaker 3>so stressed right now. Because there's a dream that you

0:36:51.360 --> 0:36:54.200
<v Speaker 3>thought God gave you, and maybe he did, but there

0:36:54.239 --> 0:36:56.600
<v Speaker 3>are details to that dream that are not being met

0:36:56.680 --> 0:37:01.480
<v Speaker 3>on your deadline. You can't call him God and give

0:37:01.560 --> 0:37:11.360
<v Speaker 3>him a deadline. The boss sets the deadline. I know

0:37:11.719 --> 0:37:15.360
<v Speaker 3>what I thought I should have been by now, but

0:37:15.640 --> 0:37:20.320
<v Speaker 3>it's not my deadline. Let me set you free with

0:37:20.440 --> 0:37:22.359
<v Speaker 3>one sentence. I like to say one thing that makes

0:37:22.400 --> 0:37:24.239
<v Speaker 3>it worth coming, even if you've been sleep the rest

0:37:24.280 --> 0:37:26.960
<v Speaker 3>of the time I've been up here talking, it's not

0:37:27.239 --> 0:37:33.440
<v Speaker 3>my deadline. If God waited until Abraham was one hundred

0:37:33.719 --> 0:37:36.239
<v Speaker 3>to give him a baby, you think God's gonna do

0:37:36.400 --> 0:37:38.719
<v Speaker 3>everything you want him to do within the first quarter

0:37:38.840 --> 0:37:45.040
<v Speaker 3>of this year. What do you do when God says

0:37:45.480 --> 0:37:46.760
<v Speaker 3>I want you to I want.

0:37:46.600 --> 0:37:47.200
<v Speaker 4>You to hold on.

0:37:47.600 --> 0:37:48.759
<v Speaker 1>I got I got I think it all.

0:37:48.760 --> 0:37:49.880
<v Speaker 4>We kind of say this, I just got it.

0:37:50.120 --> 0:37:52.640
<v Speaker 1>What do you do when he says, hold on to

0:37:52.760 --> 0:37:57.960
<v Speaker 1>the promise, let go of the plan? What do you do?

0:37:59.560 --> 0:38:03.319
<v Speaker 4>That's our question, right because some of us are really

0:38:03.360 --> 0:38:06.279
<v Speaker 4>good at let's go, let's go. I'm a vision board

0:38:06.360 --> 0:38:07.360
<v Speaker 4>let's go, got my goals.

0:38:07.239 --> 0:38:07.520
<v Speaker 1>Let's go.

0:38:07.840 --> 0:38:09.880
<v Speaker 4>So you're really good at let's go. But I was

0:38:09.960 --> 0:38:10.759
<v Speaker 4>looking for a way to.

0:38:10.760 --> 0:38:14.120
<v Speaker 3>Illustrate this yesterday and I thought, God, if I don't

0:38:14.160 --> 0:38:16.640
<v Speaker 3>illustrate it right, they won't hear what they need to hear.

0:38:16.719 --> 0:38:19.640
<v Speaker 3>And I really want to speak to the person who

0:38:19.800 --> 0:38:23.520
<v Speaker 3>is holding on so tight to their idea of life.

0:38:23.800 --> 0:38:24.960
<v Speaker 1>And I'm praying about this.

0:38:25.040 --> 0:38:28.640
<v Speaker 3>I'm thinking about Abraham and Isaac in this crazy scene

0:38:28.880 --> 0:38:30.960
<v Speaker 3>where he is about to take the life of his

0:38:31.160 --> 0:38:34.200
<v Speaker 3>son because he doesn't know that God doesn't want to

0:38:34.280 --> 0:38:38.360
<v Speaker 3>take Isaac. God wasn't taking Isaac. He was testing Abraham.

0:38:41.760 --> 0:38:44.480
<v Speaker 3>And there's the let's go moment, there's the hold on moment.

0:38:44.520 --> 0:38:47.479
<v Speaker 3>You will find yourself in both. But when God says

0:38:47.640 --> 0:38:51.120
<v Speaker 3>let go, that can be hard. To hear, because this

0:38:51.280 --> 0:38:53.080
<v Speaker 3>is something I think he wants me to have, but

0:38:53.200 --> 0:38:56.480
<v Speaker 3>he's not doing it how I think he wants me

0:38:57.880 --> 0:38:58.279
<v Speaker 3>to do it.

0:38:59.120 --> 0:38:59.759
<v Speaker 4>What to pray for?

0:39:00.680 --> 0:39:01.320
<v Speaker 1>Would ask for?

0:39:01.480 --> 0:39:05.120
<v Speaker 3>As I'm thinking praying about this illustration, I'm thinking I

0:39:05.239 --> 0:39:07.839
<v Speaker 3>look in a book. But then bo runs over, our

0:39:07.920 --> 0:39:12.640
<v Speaker 3>Boston Terrier runs over and he brings me a ball,

0:39:15.000 --> 0:39:17.759
<v Speaker 3>and I first think, I don't have time to play

0:39:17.800 --> 0:39:18.480
<v Speaker 3>fetch with you. Bo.

0:39:18.920 --> 0:39:21.799
<v Speaker 6>I am working on a very important sermon for very

0:39:21.880 --> 0:39:25.480
<v Speaker 6>important people about a very legendary Bible text, and it

0:39:25.600 --> 0:39:27.719
<v Speaker 6>is a serious text, and I don't have time for

0:39:27.800 --> 0:39:30.040
<v Speaker 6>this because I'm talking about let's go and let go

0:39:30.360 --> 0:39:30.759
<v Speaker 6>and all of that.

0:39:31.040 --> 0:39:33.120
<v Speaker 1>And he brings me the ball as if he is

0:39:33.160 --> 0:39:34.040
<v Speaker 1>saying let's go.

0:39:35.960 --> 0:39:38.759
<v Speaker 3>So I take the ball and I throw the ball,

0:39:39.560 --> 0:39:41.560
<v Speaker 3>and as I'm throwing it, I remembered, Oh, this won't

0:39:41.600 --> 0:39:46.919
<v Speaker 3>take long because bo is terrible at fetch. And I'll

0:39:46.960 --> 0:39:51.200
<v Speaker 3>tell you why he's terrible at fetch, because he's really

0:39:51.280 --> 0:39:52.120
<v Speaker 3>good at let's go.

0:39:53.600 --> 0:39:56.000
<v Speaker 1>He'll run and get it real quick.

0:39:57.000 --> 0:40:00.320
<v Speaker 3>But once he's got it, he did not hear my

0:40:00.480 --> 0:40:06.120
<v Speaker 3>sermon today called when God says let go, and he

0:40:06.360 --> 0:40:11.120
<v Speaker 3>is better at retrieving it than he is at releasing it.

0:40:12.239 --> 0:40:15.319
<v Speaker 3>So I can't get him to understand that we could

0:40:15.360 --> 0:40:18.640
<v Speaker 3>do a lot more if you would say, let's go

0:40:19.239 --> 0:40:22.600
<v Speaker 3>and then let go and get in the rhythm of

0:40:22.800 --> 0:40:28.520
<v Speaker 3>retrieving and then returning and retrieving and releasing and I.

0:40:28.719 --> 0:40:31.439
<v Speaker 4>Give it and you bring it back, and I give

0:40:31.520 --> 0:40:33.000
<v Speaker 4>it and you bring it back.

0:40:33.440 --> 0:40:38.000
<v Speaker 3>And now I understand why God will sometimes call us

0:40:38.520 --> 0:40:42.200
<v Speaker 3>to bring him something that we thought he promised, so

0:40:42.360 --> 0:40:46.279
<v Speaker 3>that he can clarify what he actually promised, so that

0:40:46.440 --> 0:40:49.880
<v Speaker 3>he can do what he said he would do, not

0:40:50.080 --> 0:40:53.120
<v Speaker 3>what I thought he would do, not what I wanted

0:40:53.239 --> 0:40:57.200
<v Speaker 3>him to do, not on my deadline, but on his

0:40:57.600 --> 0:41:02.160
<v Speaker 3>destined schedule for the per turp for which he intends

0:41:02.280 --> 0:41:06.360
<v Speaker 3>my life to be a small little peace. So I

0:41:06.480 --> 0:41:08.880
<v Speaker 3>want to tell every bowe in the room, let go,

0:41:10.560 --> 0:41:15.200
<v Speaker 3>Let go. How can you say that this is important

0:41:15.239 --> 0:41:17.480
<v Speaker 3>to me? How can you tell me to let go?

0:41:17.920 --> 0:41:20.080
<v Speaker 1>I have to make some plans, don't lie. Yeah, you

0:41:20.120 --> 0:41:22.320
<v Speaker 1>gotta make them, but don't hold them too tight that

0:41:22.400 --> 0:41:23.000
<v Speaker 1>you choke them.

0:41:26.280 --> 0:41:29.360
<v Speaker 3>Is it possible, I'm asking the question, Is it possible

0:41:29.680 --> 0:41:31.560
<v Speaker 3>that your problem isn't that you don't hold on to

0:41:31.640 --> 0:41:33.879
<v Speaker 3>what you think God told you you hold it too tight,

0:41:37.239 --> 0:41:40.160
<v Speaker 3>because sometimes his timing is different than yours. I don't

0:41:40.200 --> 0:41:42.719
<v Speaker 3>know who this is for, but the Lord really wants

0:41:42.760 --> 0:41:45.360
<v Speaker 3>you to get this today, because he's saying, let go,

0:41:47.560 --> 0:41:52.920
<v Speaker 3>let go. What would that journey have been like to

0:41:53.000 --> 0:41:55.439
<v Speaker 3>the mountain region named Mariah. This is the same region

0:41:55.480 --> 0:41:59.640
<v Speaker 3>where Jesus would die thousands of years later, where God

0:41:59.680 --> 0:42:04.040
<v Speaker 3>would give his sign, different mountains, same region. Abraham had

0:42:04.080 --> 0:42:07.120
<v Speaker 3>no context for that. And so what do you do

0:42:07.280 --> 0:42:11.280
<v Speaker 3>when your faith is being tested but you have no precedence,

0:42:13.120 --> 0:42:16.760
<v Speaker 3>no precedence. I wanted to call this message a promise

0:42:16.920 --> 0:42:20.840
<v Speaker 3>with no precedence. In other words, I've never seen this before.

0:42:22.600 --> 0:42:24.120
<v Speaker 3>I've never seen this before. I don't know how to

0:42:24.160 --> 0:42:25.200
<v Speaker 3>do this. I don't know how to be a father

0:42:25.239 --> 0:42:27.279
<v Speaker 3>of many nations. I don't know how to do this.

0:42:29.000 --> 0:42:30.960
<v Speaker 3>And you got to lead your son to Isaac is

0:42:31.040 --> 0:42:34.400
<v Speaker 3>fifteen by this time. By the way, he's a teenager.

0:42:35.840 --> 0:42:39.080
<v Speaker 3>He's a teenager. We talked a little bit about teenagers

0:42:39.120 --> 0:42:42.960
<v Speaker 3>in trust earlier, and now this teenager and watch the journey.

0:42:42.960 --> 0:42:45.400
<v Speaker 3>There's a conversation that happens because they go three days.

0:42:45.960 --> 0:42:48.480
<v Speaker 3>Remember Abraham was tested not in a moment, but in

0:42:48.560 --> 0:42:51.719
<v Speaker 3>a process. The test of your faith will be continual.

0:42:52.640 --> 0:42:56.759
<v Speaker 3>You'll be good one moment the next. Why are y'all

0:42:56.840 --> 0:42:57.960
<v Speaker 3>so fake?

0:42:58.080 --> 0:42:58.360
<v Speaker 1>Today?

0:42:59.360 --> 0:43:02.279
<v Speaker 3>I said, you'll be tested one moment and your faith

0:43:02.320 --> 0:43:04.759
<v Speaker 3>will be really, really good, and then it'll tank the

0:43:04.880 --> 0:43:08.080
<v Speaker 3>next You are only one text message away from your

0:43:08.120 --> 0:43:10.239
<v Speaker 3>trust in God tanking to an all time level.

0:43:10.920 --> 0:43:11.600
<v Speaker 1>And that's true.

0:43:14.880 --> 0:43:18.680
<v Speaker 3>Need I go further, and they're talking about it, and

0:43:19.440 --> 0:43:22.040
<v Speaker 3>the further they get, the more questions Isaac has, because

0:43:22.239 --> 0:43:24.360
<v Speaker 3>this is not the dad touch trust in the teenager.

0:43:24.400 --> 0:43:26.520
<v Speaker 3>This is the teenager trusting the This thing is flipped.

0:43:27.640 --> 0:43:29.840
<v Speaker 3>And so now Isaac is walking with Abraham and he

0:43:29.880 --> 0:43:33.000
<v Speaker 3>doesn't know either. I should do a parenting seminar on this.

0:43:33.800 --> 0:43:35.600
<v Speaker 3>What do you do when you're leading somebody and you

0:43:35.640 --> 0:43:36.200
<v Speaker 3>don't know either?

0:43:39.760 --> 0:43:40.120
<v Speaker 1>I don't know.

0:43:41.920 --> 0:43:43.560
<v Speaker 3>Abraham's like, let me tell you about me and God.

0:43:43.840 --> 0:43:48.760
<v Speaker 3>He doesn't give me many details because when they start walking,

0:43:49.280 --> 0:43:51.960
<v Speaker 3>and I'm not cheapening the text by lightening the tone,

0:43:52.120 --> 0:43:54.759
<v Speaker 3>I'm trying to bring you into it so that you

0:43:54.800 --> 0:43:58.200
<v Speaker 3>can understand that God doesn't call us all to sacrifice

0:43:58.239 --> 0:44:00.000
<v Speaker 3>our sons. He sacrificed his son for all of us,

0:44:00.680 --> 0:44:02.920
<v Speaker 3>but he does call us all to trust in Him

0:44:03.200 --> 0:44:07.240
<v Speaker 3>at times times where we can't understand, and they're walking

0:44:07.880 --> 0:44:10.040
<v Speaker 3>three days, and then comes the point where they can't

0:44:10.080 --> 0:44:12.680
<v Speaker 3>take the servants any further, because there will come a

0:44:12.800 --> 0:44:16.279
<v Speaker 3>place where you get to a point with God where

0:44:16.400 --> 0:44:18.040
<v Speaker 3>no one else can help you figure it out.

0:44:19.120 --> 0:44:21.320
<v Speaker 1>I mean to a point. People can give you advice

0:44:21.880 --> 0:44:22.440
<v Speaker 1>to appoint.

0:44:22.480 --> 0:44:25.680
<v Speaker 3>People will give you wisdom, but don't worship their wisdom

0:44:25.719 --> 0:44:28.080
<v Speaker 3>because their wisdom is based on their experience.

0:44:30.200 --> 0:44:32.760
<v Speaker 1>And God has to show you some things for your life.

0:44:34.120 --> 0:44:37.279
<v Speaker 3>And Genesis twenty two six says that Abraham took the

0:44:37.360 --> 0:44:40.720
<v Speaker 3>wood get the picture, the wood for the burnt offering.

0:44:40.560 --> 0:44:42.720
<v Speaker 1>And placed it on his son Isaac.

0:44:43.640 --> 0:44:46.280
<v Speaker 3>Do we not see Jesus all the way in Genesis

0:44:46.360 --> 0:44:49.279
<v Speaker 3>twenty two that he took the wood and put it

0:44:49.400 --> 0:44:56.040
<v Speaker 3>on his son, and he himself carried the fire and

0:44:56.160 --> 0:44:59.120
<v Speaker 3>the knife. As the two of them went on together,

0:45:00.120 --> 0:45:03.480
<v Speaker 3>Isaac started to wonder a little bit, and he spoke up,

0:45:03.520 --> 0:45:09.960
<v Speaker 3>and he said to his father Abraham, Father, yes, my son, Abraham.

0:45:09.560 --> 0:45:12.000
<v Speaker 4>Replied, the fire in the water.

0:45:12.120 --> 0:45:12.279
<v Speaker 5>Here.

0:45:13.680 --> 0:45:16.280
<v Speaker 3>I'm doing an inventory. We got everything we need except

0:45:16.320 --> 0:45:19.680
<v Speaker 3>one thing. Where is the lamb for the burnt offering?

0:45:21.200 --> 0:45:26.279
<v Speaker 3>In other words, I need some details, and Abraham answered God,

0:45:26.480 --> 0:45:30.960
<v Speaker 3>he only said one thing, one thing, one thing that

0:45:31.120 --> 0:45:35.080
<v Speaker 3>he had found to be true over fifteen hundred miles

0:45:35.120 --> 0:45:38.080
<v Speaker 3>of traveling, one thing that he had found to be

0:45:38.280 --> 0:45:41.440
<v Speaker 3>true when he went to Egypt to survive for a

0:45:41.480 --> 0:45:44.200
<v Speaker 3>little while, One thing that he knew to be true,

0:45:44.239 --> 0:45:46.759
<v Speaker 3>even though he didn't know where this was leading. God

0:45:47.840 --> 0:45:54.200
<v Speaker 3>himself will provide the lamb for the burnt offering. And

0:45:54.320 --> 0:45:59.640
<v Speaker 3>in this moment, we wonder was Abraham bluffing? Did he

0:45:59.680 --> 0:46:01.680
<v Speaker 3>really know that that was going to happen, because that

0:46:01.800 --> 0:46:03.360
<v Speaker 3>is what happens. It's not a lamb, but it's a

0:46:03.480 --> 0:46:05.480
<v Speaker 3>ram because God isn't going to ever do it exactly

0:46:05.560 --> 0:46:09.480
<v Speaker 3>like you think he is. But he says it like

0:46:09.560 --> 0:46:11.920
<v Speaker 3>he knows that God himself will provide the lamb for

0:46:12.000 --> 0:46:16.040
<v Speaker 3>the burnt offering, my son, And watch this. I get

0:46:16.120 --> 0:46:20.400
<v Speaker 3>the picture here that Isaac has seen Abraham trust God before,

0:46:20.840 --> 0:46:24.440
<v Speaker 3>he has seen his father trust God before. Why Because

0:46:24.520 --> 0:46:27.160
<v Speaker 3>the deeper the trust, the less the need for details.

0:46:28.360 --> 0:46:31.040
<v Speaker 3>Isaac told him God will provide, and the two of

0:46:31.160 --> 0:46:35.600
<v Speaker 3>them went on together. He said, God will provide, and

0:46:35.760 --> 0:46:40.640
<v Speaker 3>Isaac said, let's go. And so Isaac is saying, let's

0:46:40.719 --> 0:46:45.240
<v Speaker 3>go while Abraham is letting him go, and the moment comes.

0:46:45.320 --> 0:46:48.280
<v Speaker 1>Now, just lock in with me for a minute.

0:46:49.520 --> 0:46:52.760
<v Speaker 3>When they reached the place God had told him about,

0:46:53.960 --> 0:46:56.160
<v Speaker 3>not the place he knew in his mind, God showed him.

0:46:56.160 --> 0:46:59.600
<v Speaker 1>When he got there, Abraham built an altar, which.

0:46:59.440 --> 0:47:01.520
<v Speaker 3>Was a place of sacrifice, which was a place of death,

0:47:02.040 --> 0:47:05.359
<v Speaker 3>which was a place of worship. He built an offer

0:47:05.440 --> 0:47:07.320
<v Speaker 3>there and arranged the wood on it. He bound his

0:47:07.360 --> 0:47:08.880
<v Speaker 3>son Isaac and laid him on the altar on top

0:47:08.920 --> 0:47:10.880
<v Speaker 3>of what. I know how hard this is for us

0:47:10.920 --> 0:47:13.400
<v Speaker 3>to get our minds around. That's why I was hesitant

0:47:13.440 --> 0:47:16.200
<v Speaker 3>to preach it. But the one that I was most

0:47:16.239 --> 0:47:18.080
<v Speaker 3>hesitant to preach in this whole series is the one

0:47:18.080 --> 0:47:21.200
<v Speaker 3>that healed me the most, because what I saw in

0:47:21.360 --> 0:47:24.879
<v Speaker 3>verse ten changed my life. He reached out his hand

0:47:24.960 --> 0:47:29.840
<v Speaker 3>and he is he is reaching for the instrument, the knife,

0:47:30.760 --> 0:47:33.480
<v Speaker 3>and he's wrapping his fingers around the knife, letting go

0:47:33.640 --> 0:47:36.440
<v Speaker 3>of his son. And as he reached out his hand

0:47:36.480 --> 0:47:38.440
<v Speaker 3>and took the knife to slay his son.

0:47:39.280 --> 0:47:39.360
<v Speaker 1>But.

0:47:41.440 --> 0:47:51.360
<v Speaker 3>The Angel of the Lord called out to him from heaven, Abraham, Abraham.

0:47:52.480 --> 0:47:56.440
<v Speaker 3>He said it twice because he was holding the knife

0:47:57.520 --> 0:47:59.560
<v Speaker 3>and he thought his son was about to die.

0:48:00.320 --> 0:48:02.040
<v Speaker 1>And he didn't know what to make sense of it.

0:48:03.080 --> 0:48:05.960
<v Speaker 3>But in the moment that he's holding the knife over

0:48:06.080 --> 0:48:12.759
<v Speaker 3>his son, here comes the Angel at that moment saying, Abraham, Abraham,

0:48:14.000 --> 0:48:14.279
<v Speaker 3>let go.

0:48:16.360 --> 0:48:23.840
<v Speaker 4>God says, let go. At the very moment that Abraham Abraham.

0:48:23.360 --> 0:48:24.080
<v Speaker 1>Thinks it's over.

0:48:25.719 --> 0:48:29.040
<v Speaker 3>And when God said what he said, Abraham, Abraham, here

0:48:29.160 --> 0:48:33.240
<v Speaker 3>I am, he replied verse twelve, do not lay a hand.

0:48:33.560 --> 0:48:34.080
<v Speaker 4>On the boy.

0:48:34.200 --> 0:48:38.920
<v Speaker 3>Somebody shout, let go, shout it again, let go, let go.

0:48:39.200 --> 0:48:41.400
<v Speaker 3>I know you came this far thinking this was how

0:48:41.480 --> 0:48:42.200
<v Speaker 3>it's gonna end.

0:48:43.120 --> 0:48:44.840
<v Speaker 1>But the moment that the.

0:48:44.960 --> 0:48:48.279
<v Speaker 3>Angel spoke, he said, don't lay a hand on the boy,

0:48:48.600 --> 0:48:49.879
<v Speaker 3>don't do anything to him.

0:48:50.200 --> 0:48:52.320
<v Speaker 4>Now I know that you fear God. And now that

0:48:52.440 --> 0:48:54.040
<v Speaker 4>you've let him go, let go.

0:48:56.719 --> 0:49:00.480
<v Speaker 3>Now that I know that I can trust you with

0:49:00.680 --> 0:49:04.000
<v Speaker 3>what I taught you, that I can trust you that.

0:49:04.080 --> 0:49:06.040
<v Speaker 4>You don't love it more than you love me.

0:49:06.719 --> 0:49:10.680
<v Speaker 3>Now that I can trust you that you're embracing my promise,

0:49:10.840 --> 0:49:16.600
<v Speaker 3>not your plan. Now that you have let go, because

0:49:16.719 --> 0:49:19.960
<v Speaker 3>verse twelve, you have not withheld your son.

0:49:22.000 --> 0:49:25.320
<v Speaker 1>You have let go of your son. Now let go

0:49:26.120 --> 0:49:26.760
<v Speaker 1>of the knife.

0:49:27.320 --> 0:49:33.160
<v Speaker 5>And God is so strategic that at the moment that

0:49:33.400 --> 0:49:36.840
<v Speaker 5>Abraham was letting go of the knife, which is what

0:49:37.000 --> 0:49:39.920
<v Speaker 5>he thought he had to do, at the moment that

0:49:40.120 --> 0:49:42.520
<v Speaker 5>God said let go of the knife.

0:49:43.120 --> 0:49:46.440
<v Speaker 3>Verse thirteen says he heard something other than the angel

0:49:46.800 --> 0:49:51.279
<v Speaker 3>rustling in the background. Abraham looked up, and there in

0:49:51.400 --> 0:49:56.000
<v Speaker 3>a thicket he saw a ram caught by its horns.

0:49:56.280 --> 0:50:00.000
<v Speaker 3>And he went over and took the ram and sacrificed

0:50:00.560 --> 0:50:02.760
<v Speaker 3>as a burnt offering instead.

0:50:02.400 --> 0:50:02.919
<v Speaker 1>Of his son.

0:50:03.120 --> 0:50:07.879
<v Speaker 3>Verse fourteen says, so Abraham called that place the place

0:50:07.920 --> 0:50:11.400
<v Speaker 3>where he thought Isaac would die, that place, the place

0:50:11.440 --> 0:50:14.800
<v Speaker 3>where he thought it was over, that place, the place

0:50:14.840 --> 0:50:17.600
<v Speaker 3>he didn't even know he was going or what God

0:50:17.640 --> 0:50:20.600
<v Speaker 3>would do, but he said he would provide, and he

0:50:20.800 --> 0:50:25.280
<v Speaker 3>did provide, And he called that place the Lord will provide.

0:50:25.760 --> 0:50:29.080
<v Speaker 3>It wasn't called the place where Isaac died. It was

0:50:29.200 --> 0:50:31.919
<v Speaker 3>called the place where Jehovah.

0:50:31.440 --> 0:50:41.239
<v Speaker 4>Provided Ben isa Claire, what glory to God. Let's rename

0:50:41.400 --> 0:50:42.040
<v Speaker 4>this place.

0:50:43.640 --> 0:50:47.040
<v Speaker 3>Now. This is for all of the people who are

0:50:47.120 --> 0:50:50.200
<v Speaker 3>letting go of something that you thought would happen, letting

0:50:50.280 --> 0:50:51.080
<v Speaker 3>go of the way.

0:50:50.960 --> 0:50:53.120
<v Speaker 1>You thought somebody was supposed to change.

0:50:53.239 --> 0:50:56.680
<v Speaker 3>Letting go of what you expected from yourself, letting go

0:50:56.960 --> 0:50:59.640
<v Speaker 3>of what you thought God was like letting go of

0:50:59.719 --> 0:51:02.560
<v Speaker 3>what you thought this season would include. This is for

0:51:02.760 --> 0:51:07.840
<v Speaker 3>everybody who's letting go. At the moment that Abraham was

0:51:07.960 --> 0:51:11.800
<v Speaker 3>letting go of the knife, the thicket was grabbing hold

0:51:12.160 --> 0:51:12.839
<v Speaker 3>of the ram.

0:51:13.360 --> 0:51:14.879
<v Speaker 4>What am I trying to say?

0:51:15.360 --> 0:51:16.239
<v Speaker 1>God's got you.

0:51:16.360 --> 0:51:23.279
<v Speaker 3>In this place. God's got you in this place. His

0:51:23.600 --> 0:51:28.279
<v Speaker 3>name is Jehovah. He is Jehovah, Jirah. The Lord will

0:51:28.400 --> 0:51:29.239
<v Speaker 3>provide for me.

0:51:29.800 --> 0:51:34.240
<v Speaker 4>The Lord will provide for my family. The Lord will provide.

0:51:33.880 --> 0:51:34.760
<v Speaker 1>For this church.

0:51:39.120 --> 0:51:40.400
<v Speaker 4>Can't you see the angel.

0:51:40.800 --> 0:51:43.520
<v Speaker 3>At the same moment that one angel is telling Abraham

0:51:43.840 --> 0:51:47.000
<v Speaker 3>to let go of the knife, another angel is telling

0:51:47.080 --> 0:51:50.560
<v Speaker 3>the thicket to grab a hold of the ram. Don't

0:51:50.600 --> 0:51:54.320
<v Speaker 3>you see the timing of God what you call coincidence.

0:51:58.200 --> 0:52:02.080
<v Speaker 3>But Abraham didn't know that. Abraham didn't know that he

0:52:02.200 --> 0:52:05.920
<v Speaker 3>had to go not knowing, And so do you. But

0:52:06.000 --> 0:52:09.279
<v Speaker 3>Hebrews chapter eleven, verse nineteen. Stay standing and hasten me

0:52:09.360 --> 0:52:12.120
<v Speaker 3>to a close and rush me with pressure by standing up.

0:52:12.320 --> 0:52:14.440
<v Speaker 3>If you stand up, I'll start rushing this sermon to

0:52:14.520 --> 0:52:17.239
<v Speaker 3>a conclusion. And you can get the qdoba and sit

0:52:17.320 --> 0:52:19.400
<v Speaker 3>around and eat something that ain't gonna last you for

0:52:19.480 --> 0:52:22.120
<v Speaker 3>two hours of energy instead of getting this word from

0:52:22.160 --> 0:52:25.000
<v Speaker 3>God that can save you from a decade of disappointment

0:52:25.239 --> 0:52:27.360
<v Speaker 3>and break off generations of oppression.

0:52:27.680 --> 0:52:30.399
<v Speaker 4>Walk of your family because my God is the home

0:52:30.480 --> 0:52:42.280
<v Speaker 4>of Chira. When God is testing your faith, not the devil.

0:52:43.040 --> 0:52:46.120
<v Speaker 3>When God is testing your faith, even if the devil

0:52:46.160 --> 0:52:48.359
<v Speaker 3>brings the trial, the Lord will administer the test.

0:52:48.680 --> 0:52:51.840
<v Speaker 4>When God is testing your faith, he already.

0:52:51.520 --> 0:52:52.320
<v Speaker 1>Taught you something.

0:52:52.880 --> 0:52:56.920
<v Speaker 3>Hebrews, Chapter eleven, verse nineteen, One more time. How did

0:52:56.960 --> 0:52:59.160
<v Speaker 3>he make it up that mountain? How do I walk

0:52:59.239 --> 0:53:01.840
<v Speaker 3>through this valley? How do I get through this season

0:53:01.880 --> 0:53:02.640
<v Speaker 3>of uncertainty?

0:53:02.960 --> 0:53:05.319
<v Speaker 1>How do I go not knowing? How do I show

0:53:05.400 --> 0:53:06.160
<v Speaker 1>up not feeling it?

0:53:06.440 --> 0:53:08.680
<v Speaker 3>How do I continue to embrace the promise while not

0:53:08.800 --> 0:53:12.200
<v Speaker 3>holding it too tightly? The writer of Hebrews gives us

0:53:12.239 --> 0:53:14.279
<v Speaker 3>a clue as to what to do when your faith

0:53:14.400 --> 0:53:17.200
<v Speaker 3>is being tested and you know your God can be trusted.

0:53:17.520 --> 0:53:24.839
<v Speaker 7>He said, Abraham reasoned that God could even raise the dead.

0:53:25.960 --> 0:53:29.000
<v Speaker 7>Now I thought about that thing, and I thought about

0:53:29.040 --> 0:53:30.279
<v Speaker 7>that thing, and.

0:53:30.400 --> 0:53:35.560
<v Speaker 3>I thought about how he reasoned that God could even

0:53:35.719 --> 0:53:38.480
<v Speaker 3>raise the dead, even if it ends, God can bring

0:53:38.560 --> 0:53:42.560
<v Speaker 3>a new beginning. He reasoned that God could raise the

0:53:42.640 --> 0:53:45.880
<v Speaker 3>dead and It made me ask the question, at this

0:53:46.080 --> 0:53:50.120
<v Speaker 3>point in history, when Abraham reason that God would raise

0:53:50.200 --> 0:53:53.400
<v Speaker 3>him from the dead, had there ever been a resurrection

0:53:53.600 --> 0:53:59.600
<v Speaker 3>recorded in the scriptures? And the answer is no, there

0:53:59.680 --> 0:54:03.759
<v Speaker 3>is no recorded resurrection in the scriptures. By Genesis twenty two.

0:54:04.719 --> 0:54:08.920
<v Speaker 3>I could understand if it said Peter reasoned that God

0:54:08.960 --> 0:54:10.600
<v Speaker 3>could raise him from the dead because he saw that

0:54:10.680 --> 0:54:13.880
<v Speaker 3>happen to his boss, so he had seen it before.

0:54:14.960 --> 0:54:21.000
<v Speaker 3>But verse nineteen does not say Abraham remembered that God

0:54:22.000 --> 0:54:26.279
<v Speaker 3>could even raise the dead. For him to remember, he

0:54:26.320 --> 0:54:29.839
<v Speaker 3>would have had to have a previous experience. He would

0:54:29.880 --> 0:54:33.000
<v Speaker 3>have had to have a precedence for the promise. But

0:54:33.120 --> 0:54:36.480
<v Speaker 3>it doesn't say he remembered because it wasn't anything he'd

0:54:36.520 --> 0:54:40.400
<v Speaker 3>ever seen before. So I wondered to myself, what was

0:54:40.480 --> 0:54:43.960
<v Speaker 3>the reason that he believed. It doesn't even say he believed.

0:54:44.320 --> 0:54:46.640
<v Speaker 3>To believe could mean that you think it could happen,

0:54:46.719 --> 0:54:49.040
<v Speaker 3>but you don't know it could happen. It doesn't say

0:54:49.120 --> 0:54:52.040
<v Speaker 3>he remembered, he had never seen it before. It doesn't

0:54:52.080 --> 0:54:57.919
<v Speaker 3>say he believed. It says he reasoned. And that made

0:54:57.960 --> 0:55:03.040
<v Speaker 3>me remember what Paul, who we preached about last week,

0:55:03.840 --> 0:55:08.360
<v Speaker 3>said about Abraham, who we're preaching about this week. Watch

0:55:08.520 --> 0:55:11.600
<v Speaker 3>God put the ram in the thicket. Watch God drop

0:55:11.680 --> 0:55:14.799
<v Speaker 3>the knife and stage the ram. Watch God work all

0:55:14.880 --> 0:55:16.520
<v Speaker 3>things together for good in your life.

0:55:16.880 --> 0:55:19.840
<v Speaker 4>Watch God put the right person at the right place,

0:55:20.120 --> 0:55:21.400
<v Speaker 4>at the right time to.

0:55:21.480 --> 0:55:24.799
<v Speaker 3>Do the right thing, to give you the right Watch God,

0:55:26.120 --> 0:55:33.840
<v Speaker 3>watch God. He reasoned, and I wondered why the Bible

0:55:34.040 --> 0:55:39.000
<v Speaker 3>used the word he reasoned, until I remembered that Romans

0:55:39.200 --> 0:55:44.200
<v Speaker 3>four nineteen says that Abraham, without weakening in his faith,

0:55:44.640 --> 0:55:46.279
<v Speaker 3>faced the fact that his.

0:55:46.520 --> 0:55:51.200
<v Speaker 4>Body was as good as dead. Since he was one.

0:55:51.239 --> 0:55:55.560
<v Speaker 3>Hundred, it only stands to reason that his body isn't

0:55:55.600 --> 0:55:56.719
<v Speaker 3>going to get the job done.

0:55:57.520 --> 0:55:59.319
<v Speaker 4>So he says, it's as good as dead.

0:55:59.440 --> 0:56:00.160
<v Speaker 1>And guess what.

0:56:01.080 --> 0:56:04.680
<v Speaker 4>Sarah's womb was also dead.

0:56:05.360 --> 0:56:09.080
<v Speaker 3>So I realized that although he had never seen the

0:56:09.160 --> 0:56:13.840
<v Speaker 3>dead raised, he had seen somebody born from a dead place.

0:56:16.560 --> 0:56:21.080
<v Speaker 3>I realized that I might not have ever seen this before.

0:56:22.200 --> 0:56:25.520
<v Speaker 3>I might not have seen it, But how many kids

0:56:25.560 --> 0:56:26.920
<v Speaker 3>testify I.

0:56:27.080 --> 0:56:28.320
<v Speaker 7>See something like it.

0:56:29.719 --> 0:56:32.880
<v Speaker 3>If you do where he brought me from, if you

0:56:33.120 --> 0:56:36.759
<v Speaker 3>do what he brought me through, you do not understand

0:56:37.440 --> 0:56:38.320
<v Speaker 3>the reason.

0:56:38.960 --> 0:56:41.920
<v Speaker 1>The reason? The reason.

0:56:43.160 --> 0:56:46.880
<v Speaker 4>Hot five three people say I got a reason. I

0:56:47.000 --> 0:56:52.200
<v Speaker 4>got a reason. I got a reason. I got a reason.

0:56:53.160 --> 0:56:56.120
<v Speaker 4>I got a reason, I got a reason.

0:56:56.719 --> 0:57:02.680
<v Speaker 5>I'm not foolish his faith, and I say, pad.

0:57:03.960 --> 0:57:04.600
<v Speaker 4>Substance.

0:57:06.160 --> 0:57:09.680
<v Speaker 3>The reason I believe is because I've seen him. Do

0:57:10.400 --> 0:57:14.719
<v Speaker 3>watch this something kind of like it. You ever seen

0:57:14.760 --> 0:57:17.600
<v Speaker 3>the dead rays? No, But I saw a dead wound

0:57:17.680 --> 0:57:22.120
<v Speaker 3>bring forth the baby. I saw something kind of like it.

0:57:23.640 --> 0:57:25.680
<v Speaker 3>I never been through this challenge before, but I've been

0:57:25.720 --> 0:57:29.240
<v Speaker 3>through something kind of like it. I never been in

0:57:29.360 --> 0:57:32.440
<v Speaker 3>this place before, but I've been in something kind of

0:57:32.600 --> 0:57:35.280
<v Speaker 3>like it. I never dealt with bad news quite like

0:57:35.360 --> 0:57:37.240
<v Speaker 3>this before, but I've been through bad news that was

0:57:37.960 --> 0:57:41.040
<v Speaker 3>kind of like it. I never thought a goliath before,

0:57:41.160 --> 0:57:44.080
<v Speaker 3>but I thought something kind of like it. I never

0:57:44.200 --> 0:57:47.200
<v Speaker 3>crossed over a red sea before, but nothing but my staff.

0:57:47.280 --> 0:57:49.800
<v Speaker 3>But I've been through something kind of like it. And

0:57:49.920 --> 0:57:52.240
<v Speaker 3>I came to tell you today that if you're being

0:57:52.360 --> 0:57:56.240
<v Speaker 3>tested in your faith, God is telling you to trust

0:57:56.320 --> 0:58:03.720
<v Speaker 3>him in something he already taught you. If Isaac came

0:58:03.840 --> 0:58:08.760
<v Speaker 3>from a dead place, Abraham said God a raisin from

0:58:08.840 --> 0:58:13.840
<v Speaker 3>a dead place. If he wants to, he can do

0:58:13.960 --> 0:58:19.920
<v Speaker 3>what he wants to. I don't need the details, because

0:58:19.960 --> 0:58:26.080
<v Speaker 3>the deeper the level of the trust the less the

0:58:26.240 --> 0:58:27.960
<v Speaker 3>need for details.

0:58:30.240 --> 0:58:31.640
<v Speaker 1>I reckon God can raise him.

0:58:33.480 --> 0:58:36.800
<v Speaker 4>I hear Abram holler him back to the servants. We'll

0:58:36.880 --> 0:58:38.000
<v Speaker 4>be back in a little.

0:58:37.800 --> 0:58:38.360
<v Speaker 1>While, y'all.

0:58:39.120 --> 0:58:40.080
<v Speaker 4>Because I don't know.

0:58:40.200 --> 0:58:44.400
<v Speaker 3>What God's gonna do, but I've seen him do too much.

0:58:45.640 --> 0:58:48.960
<v Speaker 3>I see them do too much. I see them do

0:58:49.160 --> 0:58:58.160
<v Speaker 3>too much. Hey, when God tells you to release something,

0:58:58.280 --> 0:59:01.560
<v Speaker 3>to let go. When God says let go, he's already

0:59:01.600 --> 0:59:02.720
<v Speaker 3>got the ram in the bush.

0:59:06.320 --> 0:59:08.480
<v Speaker 1>I want to show you one more thing. I want

0:59:08.560 --> 0:59:11.600
<v Speaker 1>to show you one more thing. This blue.

0:59:13.000 --> 0:59:15.960
<v Speaker 3>My mind put a mind blow emoji in the chat

0:59:16.040 --> 0:59:19.600
<v Speaker 3>by Faith that this is gonna blow your life. When

0:59:19.720 --> 0:59:23.880
<v Speaker 3>it said that, Abraham said to God, Let's go, even

0:59:23.920 --> 0:59:26.080
<v Speaker 3>though I don't know. Let's go, even though I don't know.

0:59:26.240 --> 0:59:28.000
<v Speaker 3>Maybe that's where you are right now. Let's go, even

0:59:28.000 --> 0:59:29.360
<v Speaker 3>though I don't know I'm gonna take the first step.

0:59:29.440 --> 0:59:30.880
<v Speaker 3>Let's go, even though I don't know I'm gonna call

0:59:30.920 --> 0:59:32.560
<v Speaker 3>a therapist. Let's go, even though I don't know I'm

0:59:32.600 --> 0:59:34.480
<v Speaker 3>saying I sorry. Let's go, even though I don't know

0:59:34.520 --> 0:59:36.400
<v Speaker 3>I'm going to church today. Let's go, even though I

0:59:36.440 --> 0:59:37.960
<v Speaker 3>don't know I'm reading my Bible this morre. Let's go

0:59:38.000 --> 0:59:41.680
<v Speaker 3>even though I don't know when you say that, and

0:59:41.760 --> 0:59:43.440
<v Speaker 3>then you hold on even though you don't see it,

0:59:45.200 --> 0:59:46.680
<v Speaker 3>and then God says, I want you to bring this

0:59:46.760 --> 0:59:47.320
<v Speaker 3>thing back to me.

0:59:47.720 --> 0:59:50.200
<v Speaker 1>This is the process man, for my life.

0:59:50.240 --> 0:59:53.240
<v Speaker 3>I just have to keep walking through my life with

0:59:53.400 --> 0:59:56.040
<v Speaker 3>my kids, my dreams, my goals, my ambitions, my hang ups,

0:59:56.240 --> 0:59:58.480
<v Speaker 3>my flaws like Abraham's walking with Isaac, and just say

0:59:58.520 --> 1:00:01.520
<v Speaker 3>the Lord will provide, and keep giving it back to God.

1:00:01.880 --> 1:00:07.320
<v Speaker 3>And so here's a good prayer. It's yours Lord, it's yours.

1:00:07.360 --> 1:00:08.840
<v Speaker 3>He gave it to me by grace, so I'm going

1:00:08.880 --> 1:00:22.520
<v Speaker 3>to finish it by faith. It's yours Lord. When I

1:00:22.640 --> 1:00:24.280
<v Speaker 3>told you all to start the church with me, and

1:00:24.360 --> 1:00:26.640
<v Speaker 3>I didn't tell you what city, how did you trust

1:00:26.720 --> 1:00:29.440
<v Speaker 3>so much when I told you so little? And I

1:00:29.520 --> 1:00:33.000
<v Speaker 3>realized that although you had never seen this plan, you

1:00:33.080 --> 1:00:33.720
<v Speaker 3>knew the person.

1:00:35.440 --> 1:00:36.600
<v Speaker 1>You saw me do some stuff.

1:00:36.680 --> 1:00:38.640
<v Speaker 3>You saw me start Acchoir in college, you saw me

1:00:38.720 --> 1:00:39.840
<v Speaker 3>start Acquir in Shelby.

1:00:40.800 --> 1:00:42.240
<v Speaker 1>You saw me say what I was going to do

1:00:42.920 --> 1:00:43.520
<v Speaker 1>and then do it.

1:00:44.080 --> 1:00:46.800
<v Speaker 3>I'm not comparing myself to God. I'm using it as

1:00:46.840 --> 1:00:51.600
<v Speaker 3>an antithetical analogy. If they trusted me that much seeing

1:00:51.680 --> 1:00:55.240
<v Speaker 3>me do so little. How could we have seen God

1:00:55.400 --> 1:00:59.800
<v Speaker 3>do so much and trust him so little? It came,

1:01:00.000 --> 1:01:06.760
<v Speaker 3>I'm a dead place, he reasoned. So when the thicket

1:01:06.840 --> 1:01:11.080
<v Speaker 3>started wrestling, Abraham looked up and saw a ram. But

1:01:11.120 --> 1:01:13.240
<v Speaker 3>if you look at this in the ESV, which gives

1:01:13.280 --> 1:01:15.440
<v Speaker 3>the exact word that is used when it says that

1:01:15.560 --> 1:01:17.920
<v Speaker 3>there was a ram in the thicket, it gives you

1:01:18.000 --> 1:01:19.560
<v Speaker 3>one meaning that I want to send you back to

1:01:19.600 --> 1:01:20.080
<v Speaker 3>your house with.

1:01:20.240 --> 1:01:27.200
<v Speaker 1>Today. Abraham lifted up his eyes and looked, and behold

1:01:28.520 --> 1:01:33.080
<v Speaker 1>behind him was a ram, caught in the thicket by

1:01:33.120 --> 1:01:38.160
<v Speaker 1>his horns. Behind him what he needed was in a

1:01:38.200 --> 1:01:39.439
<v Speaker 1>place he had already walked past.

1:01:45.440 --> 1:01:48.960
<v Speaker 3>When your faith is being tested, there is something God

1:01:49.040 --> 1:01:53.040
<v Speaker 3>has already taught you that he is calling you to

1:01:53.160 --> 1:01:55.120
<v Speaker 3>trust him and take hold of.

1:01:56.400 --> 1:01:59.160
<v Speaker 1>He took hold of it in the thicket when he

1:01:59.240 --> 1:01:59.959
<v Speaker 1>walked by the thicket.

1:02:00.200 --> 1:02:03.640
<v Speaker 3>Perhaps the ram wasn't there yet, But look back the

1:02:03.760 --> 1:02:06.880
<v Speaker 3>moment that he let go, the bush took.

1:02:06.760 --> 1:02:09.600
<v Speaker 1>Hold, and the ram was there. And he called that

1:02:09.720 --> 1:02:11.920
<v Speaker 1>place the Lord will provide.

1:02:11.920 --> 1:02:15.680
<v Speaker 3>Everyone's standing, heads bowed, eyes closed, no one moving. This

1:02:15.840 --> 1:02:19.120
<v Speaker 3>place can be called the Lord will provide too. Please stand,

1:02:19.160 --> 1:02:21.400
<v Speaker 3>if you're physically able it's our sign of respect to

1:02:21.480 --> 1:02:25.320
<v Speaker 3>God that he is speaking, that this is holy ground.

1:02:26.840 --> 1:02:28.640
<v Speaker 3>Turn your palms up to the Lord, like you're lifting

1:02:28.680 --> 1:02:33.520
<v Speaker 3>your hands to receive from him. There's a ram in

1:02:33.560 --> 1:02:38.320
<v Speaker 3>the thicket, there is honey in the rock, there is

1:02:38.400 --> 1:02:44.240
<v Speaker 3>water in your wilderness. The Lord will provide. There's something

1:02:44.320 --> 1:02:46.760
<v Speaker 3>God has already taught you, something you've already walked past,

1:02:47.480 --> 1:02:48.440
<v Speaker 3>something you've already learned.

1:02:48.480 --> 1:02:50.560
<v Speaker 1>And letting go in this season will not be easy,

1:02:51.760 --> 1:02:56.800
<v Speaker 1>but oh it will be so so so relieving to you.

1:02:58.160 --> 1:03:00.560
<v Speaker 3>Ball up your fist real tight, like your squeeze in something.

1:03:01.200 --> 1:03:03.560
<v Speaker 3>Come on, real tight, like you're squeezing something, like you

1:03:03.640 --> 1:03:06.000
<v Speaker 3>think it depends on you, like you gotta make it happen,

1:03:06.080 --> 1:03:07.520
<v Speaker 3>like you got to figure everything out.

1:03:07.800 --> 1:03:07.920
<v Speaker 2>Now.

1:03:07.960 --> 1:03:09.440
<v Speaker 3>When I say three, I want you to do what

1:03:09.600 --> 1:03:15.560
<v Speaker 3>my sermon says. When God says one, two, three, let go,

1:03:19.440 --> 1:03:27.479
<v Speaker 3>Let go and hold what God told you. But hold

1:03:27.560 --> 1:03:34.680
<v Speaker 3>it with open hands. Because if He dresses the lilies

1:03:38.120 --> 1:03:45.680
<v Speaker 3>with beauty and splendor, come on, how much more will

1:03:45.720 --> 1:03:51.320
<v Speaker 3>he clothe you? How much more will He clothe you?

1:03:53.440 --> 1:03:57.600
<v Speaker 3>Faith does not make a fist. Faith holds on with

1:03:57.720 --> 1:04:04.560
<v Speaker 3>open hands. It's yours, Lord, It's yours Lord, this place,

1:04:05.800 --> 1:04:12.280
<v Speaker 3>the place of surrender Jehovah Jirah. If he watches over

1:04:13.760 --> 1:04:22.360
<v Speaker 3>every sparow, how much more does he love you? If

1:04:22.440 --> 1:04:25.720
<v Speaker 3>he did not spare his son, but gave him up

1:04:26.320 --> 1:04:30.080
<v Speaker 3>freely for us, If he gave us Jesus, how much

1:04:30.320 --> 1:04:34.080
<v Speaker 3>more will he not freely give us all things pertaining

1:04:34.680 --> 1:04:36.040
<v Speaker 3>to life and godliness.

1:04:36.920 --> 1:04:37.680
<v Speaker 1>There's a ram in.

1:04:37.760 --> 1:04:40.960
<v Speaker 3>The thicket, there's forgiveness in the thicket.

1:04:40.760 --> 1:04:43.920
<v Speaker 1>There's grace in the thicket. There's joy in the thicket,

1:04:44.520 --> 1:04:49.080
<v Speaker 1>and it won't run out. Thank you for joining us.

1:04:49.440 --> 1:04:51.880
<v Speaker 2>Special thanks to those of you who give generously to

1:04:52.000 --> 1:04:55.440
<v Speaker 2>this ministry. Is because of you that this ministry is possible.

1:04:55.920 --> 1:04:58.120
<v Speaker 2>You can click the link in the description to give

1:04:58.200 --> 1:05:02.320
<v Speaker 2>now or visit Elevation dot org slash podcast for more

1:05:02.360 --> 1:05:06.000
<v Speaker 2>information and if you enjoyed the podcast, you can subscribe.

1:05:06.440 --> 1:05:07.720
<v Speaker 1>You can share it with your friends.

1:05:08.080 --> 1:05:10.320
<v Speaker 2>You can click the share button, take a screenshot and

1:05:10.400 --> 1:05:12.440
<v Speaker 2>share it on your social stories and tag us at

1:05:12.520 --> 1:05:13.360
<v Speaker 2>Elevation Church.

1:05:13.440 --> 1:05:15.080
<v Speaker 1>Thanks again for listening. God bless you.