WEBVTT - Short Stuff: Bloody Mary

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<v Speaker 1>Hey, and welcome to the short Stuff. I'm Josh, there's Chuck,

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<v Speaker 1>and we're joined today by our resident ghost, Bloody Mary.

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<v Speaker 1>That's right, And we just did a weird thing and

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<v Speaker 1>recorded our ads first. So I just had the urge

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<v Speaker 1>to say, if you like Bloody Mary, you're gonna love

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<v Speaker 1>this Bloody Mary. Uh, you won't love Bloody Mary, because

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<v Speaker 1>that is a scary kid's game. It seems like a

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<v Speaker 1>lot of girls do this, but I know some boys

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<v Speaker 1>who have done it as well. I have where you

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<v Speaker 1>stand in the mirror, and there are variations we'll talk about.

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<v Speaker 1>You look in the mirror, it's darkened room, Maybe you

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<v Speaker 1>got a candle going. If you're lucky, and you say

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<v Speaker 1>the words bloody Mary a certain amount of times, sometimes

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<v Speaker 1>thirteen per region. Sometimes you turn in a circle thirteen times.

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<v Speaker 1>I've never heard of that. I would fall over. That's

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<v Speaker 1>the Parma Ohio method. And then, depending on how skilled

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<v Speaker 1>you are at your incan patians, Bloody Mary may kill you,

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<v Speaker 1>may reach through the mirror and pull you into the

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<v Speaker 1>other worlds, may claw your face and eyes out, or

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<v Speaker 1>you may just die of fright or maybe nothing at all,

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<v Speaker 1>or she may just be standing there glowering at you,

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<v Speaker 1>really mad that you you brought her to this mirror,

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<v Speaker 1>but you can't do anything about it, right, like the

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<v Speaker 1>ladies kids. Yeah, either way, you're gonna go running out

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<v Speaker 1>of this bathroom and you're gonna be talking to your

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<v Speaker 1>friends about what you saw and we'll talk about it later.

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<v Speaker 1>But in a weird, a weird way, like they're correct

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<v Speaker 1>when they say they saw something strange. Right, Uh, possibly, Okay,

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<v Speaker 1>we'll go with yes. So what's the deal? Where did

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<v Speaker 1>this thing come from? So that's the other thing about it.

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<v Speaker 1>It's not just a game, but there's there's because there's

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<v Speaker 1>like a legend wrapped around it, and the legend is

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<v Speaker 1>kind of evolving and changing regionally and over time. Like

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<v Speaker 1>you were saying, it actually constitutes a piece of American folklore.

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<v Speaker 1>They're pretty sure it's American, right, and they've atually been

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<v Speaker 1>studying it here they're like kind of sporadically. But the

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<v Speaker 1>first person to actually put it pen to paper about

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<v Speaker 1>it was a folklorist named Janet lang Law LANGLOI That's

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<v Speaker 1>where I'm going with Langloy, great last name, look wise

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<v Speaker 1>tough to say, you know what, I prefer lang La.

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<v Speaker 1>You could say it like that. It's even harder to

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<v Speaker 1>langla wa right, it almost looks like Shammy but with

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<v Speaker 1>an owl. Oh man, Shammy confused me for the first

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<v Speaker 1>thirties something years in my life. Why is everybody staying

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<v Speaker 1>it like that? I knew what a Shammy was, but

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<v Speaker 1>I never put the two together. Yeah, I know exactly

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<v Speaker 1>what you mean. But this lady's last name is not Shammy.

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<v Speaker 1>It's Langlois and florist. Like yeah, and I think she's

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<v Speaker 1>sort of just I mean, it was around, but she

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<v Speaker 1>was the first person to kind of start writing about

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<v Speaker 1>it a little bit. And it turns out like, because

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<v Speaker 1>it's regional, there are a bunch of different names besides

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<v Speaker 1>Bloody Mary Hell Mary Is and Mary Worth is hysterical.

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<v Speaker 1>That's a full on comic strip. It is one of

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<v Speaker 1>the weirdest comic strips ever. Yeah, what was the deal

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<v Speaker 1>with that? It's like Mark Trail, I don't know. At

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<v Speaker 1>least Park Trail was appealing to kids. Nothing about Mary

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<v Speaker 1>Worth had any appeal to kids, Like they would just

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<v Speaker 1>be like, what what is this? I don't understand any

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<v Speaker 1>of this. It was a comic strip, a soap opera

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<v Speaker 1>comic strip for grown ups. Very bizarre or was it

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<v Speaker 1>for grown ups? Totally? And then there was also I

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<v Speaker 1>think Apartment three E was a very similar kind of

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<v Speaker 1>comic strip that I might have the apartment number wrong,

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<v Speaker 1>but it was like that, No, thank you, give me Garfield,

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<v Speaker 1>to give me Beatle Bailey, give me a wizard of It.

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<v Speaker 1>Don't forget high in Lois Bloom County. I could do

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<v Speaker 1>this all day zits remembers It's did a comic featuring us.

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<v Speaker 1>Oh yeah, of course that was awesome, But Bloody Mary

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<v Speaker 1>has nothing to do with any of that. But we

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<v Speaker 1>should do it on comic strips. That's a great idea.

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<v Speaker 1>I can't believe we haven't. I knew we did comic books,

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<v Speaker 1>but not comic strips. We should definitely check that as

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<v Speaker 1>a great idea. We'll wind it out here with a

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<v Speaker 1>few more names that I like. Black Angus is another,

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<v Speaker 1>and then black Actus, Varte Madame hit What does say

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<v Speaker 1>black Angus, black Agnes You're right right, So they're different

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<v Speaker 1>names for the same spirit that you can conjure from

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<v Speaker 1>the from your mirror if you do this right. Um,

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<v Speaker 1>And there's a few of those names kind of stand out.

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<v Speaker 1>A couple of them really. The first one Bloody Mary.

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<v Speaker 1>That's the one I always heard. And if you read

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<v Speaker 1>about Bloody Mary, a lot of the people who are

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<v Speaker 1>writing about Bloody Mary trace her to Queen Mary, the

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<v Speaker 1>first of England, who ruled from fifteen fifty five to

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<v Speaker 1>fifty eight. And she was actually called Bloody Mary because

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<v Speaker 1>she was a Protestant killer. That's right. Uh, she ordered

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<v Speaker 1>the death of many Protestants to be burned at the

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<v Speaker 1>steak and other grizzly forms of death. But here's the thing, like,

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<v Speaker 1>it's probably not on account of her that we say

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<v Speaker 1>bloody Mary, because she wasn't doing the actual killing, and

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<v Speaker 1>in the folklore, like it's really Bloody Mary doing the killing,

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<v Speaker 1>and she like bathes in the blood of children and

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<v Speaker 1>stuff like that. Right, So, um, that doesn't really jibe.

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<v Speaker 1>It more jibes with somebody else, a woman by a

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<v Speaker 1>totally different name, Elizabeth Bathory, the Countess of Blood I

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<v Speaker 1>think they call her, who actually is reputed to have

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<v Speaker 1>killed many many peasant girls herself and actually did probably

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<v Speaker 1>bathe in their their blood. And she may actually be

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<v Speaker 1>the most prolific serial killer in history. So there's like

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<v Speaker 1>maybe we're talking we're looking at like a mishmash of

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<v Speaker 1>different names traits characters, or it could just be totally coincidental,

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<v Speaker 1>or they don't really know where this thing came from,

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<v Speaker 1>is what I'm saying. Or it was based on Mary

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<v Speaker 1>Worth the sup Upper Comics adult. Right, she's got really boring.

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<v Speaker 1>As the comic strip went on, she's like, no, might

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<v Speaker 1>as well start killing kids, right? Uh? Should we take

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<v Speaker 1>a break? I think so? All right, let's take a

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<v Speaker 1>break and we'll talk a little bit more about some

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<v Speaker 1>of the variations, and believe it or not, there's sort

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<v Speaker 1>of a little real science to this one too. Okay, Chuck,

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<v Speaker 1>you talked about variations. One thing you can do is

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<v Speaker 1>spinning a circle thirteen times. Another one is you can

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<v Speaker 1>chant her name a certain amount of times. Another variation

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<v Speaker 1>is where you actually prick your finger and make it

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<v Speaker 1>bleed and then you press fingers with the person you're

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<v Speaker 1>doing this with and chant, don't do that kids, it's hardcore. Yeah. Um.

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<v Speaker 1>And then there's also uh saying I believe. I saw

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<v Speaker 1>in a few variations that you say like Merry Worth,

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<v Speaker 1>I believe, Mary Worth, I believe, and that's the chant

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<v Speaker 1>and a a kind of matronly well dressed animated woman

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<v Speaker 1>appears in your mirror and says, what's the bother? Uh?

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<v Speaker 1>And you know this is kind of thing that's done

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<v Speaker 1>its slumber parties and sleepovers. Uh. The kids all, you know,

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<v Speaker 1>think they see something, they get scared, their imagination takes over.

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<v Speaker 1>But supposedly there was a little real science to this

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<v Speaker 1>and that. In two thousand and ten, a researcher out

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<v Speaker 1>of Italy name Giovanni Caputo did a little experiment where

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<v Speaker 1>he had people star into a mirror in a dimly

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<v Speaker 1>lit room for ten minutes and write down what they saw.

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<v Speaker 1>And out of the fifty test subjects very robust um,

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<v Speaker 1>sixty of people said they saw huge deformations of their face,

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<v Speaker 1>also saw fantastical and monstrous things. And other people said

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<v Speaker 1>they saw the face of a parent, or the face

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<v Speaker 1>of an animal, or an old woman or a child. Yeah.

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<v Speaker 1>And I was looking at why that might happen, and

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<v Speaker 1>apparently one swing one explanation is that your brain becomes

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<v Speaker 1>sensitized to the visual information it's getting and because it

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<v Speaker 1>doesn't need it's already judged this image a non thread

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<v Speaker 1>and it's not food or anything like that, it stops

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<v Speaker 1>filling in the details and so visually a deformation occurs

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<v Speaker 1>in your image of what you're seeing in them because

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<v Speaker 1>you're staring at it. Right. Yes, so there actually is

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<v Speaker 1>science to this idea where you know, the chanting of

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<v Speaker 1>bloody Mary doesn't necessarily do anything, although I don't know,

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<v Speaker 1>maybe it puts you in something of a trance like

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<v Speaker 1>state where this happens on a deeper level or something.

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<v Speaker 1>But at the very least, we realize that the brain

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<v Speaker 1>stops all in details, so a deformed version of like

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<v Speaker 1>a face can see. And then you also add in

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<v Speaker 1>our um innate need to fill in patterns or to

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<v Speaker 1>fine patterns and to see faces and things. So maybe

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<v Speaker 1>we start inputting stuff in those missing areas and it

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<v Speaker 1>comes out all monstrous or baby like. But wouldn't you

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<v Speaker 1>need for this effect to take place, to do it

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<v Speaker 1>for like ten minutes and not just say bloody Mary

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<v Speaker 1>three times? Yeah? I think you're I think that's part

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<v Speaker 1>of the game, as you're supposed to stay in there

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<v Speaker 1>for longer than just however long it takes to say

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<v Speaker 1>bloody Mary three times, you know, like you maybe use

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<v Speaker 1>chance bloody Mary three times and then you just stare

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<v Speaker 1>until you just are scared and run out of the bathroom.

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<v Speaker 1>You know what game is a lot more fun than

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<v Speaker 1>that at a slumber party. How about that game where

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<v Speaker 1>you go in a closet with someone and I don't know,

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<v Speaker 1>kiss in the dark? Sure, sure, or light as a feather,

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<v Speaker 1>stiff as a board is pretty awesome. Yeah, but I

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<v Speaker 1>was I was probably more scared of kissing a girl

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<v Speaker 1>in a closet than I was incanting bloody mary. Um.

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<v Speaker 1>There is this great article on this, well, a couple

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<v Speaker 1>of them. I found some on Penn State Universities like

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<v Speaker 1>folklore site. Mental floss had something good, and Snopes did too.

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<v Speaker 1>But in that mental Floss article they turned up um

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<v Speaker 1>a possible providence of this game and linked it to

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<v Speaker 1>a Robert Burns poem from I think sev six, where

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<v Speaker 1>I think the poem is called Halloween and and Robert

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<v Speaker 1>Burns is basically giving you party ideas that your next

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<v Speaker 1>Halloween gathering in the eighteenth century, and one of them

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<v Speaker 1>is what um girls can do to look in the

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<v Speaker 1>mirror to see who they'll marry. Right, And the idea

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<v Speaker 1>for mental Floss and others is maybe just the word

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<v Speaker 1>mary got kind of twisted up over the years, and

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<v Speaker 1>that's where that came from. That's part of it. And

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<v Speaker 1>then another part is so you're looking in the mirror

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<v Speaker 1>and you're combing your hair and or eating an apple

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<v Speaker 1>at the same time, and then you'll see in the

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<v Speaker 1>mirror over your shoulder the face of the person you're

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<v Speaker 1>gonna marry, but you could all so see a skull,

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<v Speaker 1>and that means you're going to die before you have

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<v Speaker 1>a chance to marry. And so it's possible that that

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<v Speaker 1>and the Mary kind of turned into bloody Mary because

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<v Speaker 1>of the skull. Uh, that's one explanation for where this

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<v Speaker 1>came from. There's another one from that is super Yeah,

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<v Speaker 1>that it might have something to do with, uh, some

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<v Speaker 1>kind of ritual for when an adolescent girl enters her minsies,

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<v Speaker 1>which is called what chuck right? That's right? Really stuck

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<v Speaker 1>with me over the years, Yeah, I did. We both

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<v Speaker 1>learned that one together, and it makes sense in a

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<v Speaker 1>really kind of figurative way, like the whole game is

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<v Speaker 1>really preoccupied with blood. That's one the age of the

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<v Speaker 1>girls who tend to play these games kind of alignes. Yeah,

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<v Speaker 1>it's definitely considered a girls game, and like a late

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<v Speaker 1>pubescent pre irish, say, late prepubescent, early adolescent age time frame,

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<v Speaker 1>so that would be the right time for this game

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<v Speaker 1>to be played too. Yeah, and the last part of

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<v Speaker 1>that one is, uh, something we talked a lot about

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<v Speaker 1>on our episode about that many many years ago, was

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<v Speaker 1>we're kind of like one of the only cultures that

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<v Speaker 1>doesn't have some kind of ritual right of passage for

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<v Speaker 1>girls entering that phase of their life, right, Yeah, and

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<v Speaker 1>then this kind of suggests that like girls still need

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<v Speaker 1>that anyway, even if they're there, they don't live in

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<v Speaker 1>a culture that has it. And this stands in in

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<v Speaker 1>some really weird, roundabout way, which actually find fascinating, very interesting,

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<v Speaker 1>very interesting indeed. So that's Bloody Marry everybody, and we're

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<v Speaker 1>one step closer to Halloween, so be where in the meantime,

0:12:38.400 --> 0:12:41.360
<v Speaker 1>short stuff is out like a bat in the night.

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<v Speaker 1>Stuff you Should Know is a production of I Heart Radio.

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