WEBVTT - The Rice Box

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<v Speaker 1>Welcome to Noble Blood, a production of I Heart Radio

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<v Speaker 1>and Grimm and Mild from Aaron Minky. Listener discretion is advised.

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<v Speaker 1>One quick note before I begin the episode. My novel

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<v Speaker 1>Anatomy a Love Story is finally out in the world,

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<v Speaker 1>and I just want to thank everyone so so much,

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<v Speaker 1>every podcast listener who's picked up a copy or read it,

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<v Speaker 1>or recommended it to their friends or picked up a

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<v Speaker 1>copy at the library. Truly, the response has been just

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<v Speaker 1>beyond anything I could have imagined, and it's so gratifying

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<v Speaker 1>to see something you work on be out in the world.

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<v Speaker 1>So thank you all so much. If you want to

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<v Speaker 1>support the show, we are on Patreon at Patreon dot com,

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<v Speaker 1>slash Noble Blood Tales, where I released episode scripts, and

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<v Speaker 1>also we're just starting back up on the miniseries Rain

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<v Speaker 1>on Me where we discussed the c W show Rain,

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<v Speaker 1>which is very exciting. We also have merch available at

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<v Speaker 1>d F t b A dot com. All of that

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<v Speaker 1>info is in the episode description. One summer day in

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<v Speaker 1>seventeen sixty two, the Prince of Korea's father called the

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<v Speaker 1>boy into his private rooms. The King Young Joe, had

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<v Speaker 1>always hated his son, his only heir, since he had

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<v Speaker 1>been a child. There was nothing specific about the prince,

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<v Speaker 1>no one single trait that the king could point to

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<v Speaker 1>in order to explain his distaste for the child that

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<v Speaker 1>had lingered in his mouth for decades. Maybe it was

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<v Speaker 1>the prince's seeming frailty, the way he had gravitated as

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<v Speaker 1>a child towards art and drawing instead of athletics. Maybe

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<v Speaker 1>it was the fainting spells and the strange mood that

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<v Speaker 1>he had sometimes fell into. The King had wanted a strong, charismatic,

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<v Speaker 1>dynamic air for the Jun dynasty. Instead he had this

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<v Speaker 1>prince who had been a strange child, and then the

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<v Speaker 1>strange child had turned into a monstrous adult because the

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<v Speaker 1>prince was monstrous. Even though the prince's wife tried to

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<v Speaker 1>conceal the extent of her beatings, the court knew that

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<v Speaker 1>she missed public events because of the bruises on her face.

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<v Speaker 1>Her ladies in waiting were brutalized and sexually assaulted. Servants

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<v Speaker 1>had gone missing. No one dared to make public accusations,

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<v Speaker 1>but everyone knew that they had been murdered by the prince.

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<v Speaker 1>The Crown Prince of Korea, a man known most frequently

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<v Speaker 1>by the name Prince Sado, whether it was due to

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<v Speaker 1>mental illness or sadism or both, had turned his father's

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<v Speaker 1>court into a place of terror. Putting him up for

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<v Speaker 1>criminal trial would be a scandal, and because of Korean

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<v Speaker 1>law at the time, it would mean that his own

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<v Speaker 1>wife and child and would be forced to bear punishment

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<v Speaker 1>as well. But still Sado needed to be dealt with.

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<v Speaker 1>No one wanted him to become the next king of Korea,

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<v Speaker 1>and so what could his father do if he couldn't

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<v Speaker 1>technically forced the prince to stand trial for his many crimes?

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<v Speaker 1>And it was illegal to desecrate the body of a

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<v Speaker 1>member of the royal family, and so it's not like

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<v Speaker 1>Sado could have been quickly and conveniently killed himself. So

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<v Speaker 1>what could the king do to kill a prince who

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<v Speaker 1>wasn't allowed to be executed. Walking into his father's chambers

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<v Speaker 1>that day, Sado knew something was coming. In a moment

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<v Speaker 1>of whimsy or panic. Earlier that day, he had asked

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<v Speaker 1>his wife to bring him their son's cap for him

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<v Speaker 1>to wear. His wife didn't want the prince anywhere near

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<v Speaker 1>their son, didn't want their son involved in whatever was

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<v Speaker 1>going to happen. She gave shaddo her own cap. The

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<v Speaker 1>prince's wife, a woman named Lady Hia Yung, was there

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<v Speaker 1>in the room to watch what happened. Next, the king

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<v Speaker 1>called for a wooden chest, the type normally used to

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<v Speaker 1>store rice. The chest was brought forth, a small box

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<v Speaker 1>with only about four square feet of space inside. It

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<v Speaker 1>was a sweltering day in early July, and the court

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<v Speaker 1>watched the proceedings breathlessly, trying to fan themselves as quietly

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<v Speaker 1>as they could. King Young Joe told his son to

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<v Speaker 1>get inside the crate. With no choice but to obey

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<v Speaker 1>his father, Prince Sado did as he was told. The

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<v Speaker 1>lid was closed and locked shut. Not long after, the

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<v Speaker 1>screams began. The story of Prince Sado of Korea is

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<v Speaker 1>a tragic, gruesome one. It's the story of a young man,

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<v Speaker 1>a mentally ill young man, who faced cruelty and responded

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<v Speaker 1>with violence and sadism. But the story is also interesting

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<v Speaker 1>for who tells it. We know the details of Prince

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<v Speaker 1>Sado's life because his wife, Lady Ya, a woman who

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<v Speaker 1>otherwise might have existed entirely on the periphery of history,

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<v Speaker 1>wrote her memoirs later in life, several decades after the

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<v Speaker 1>brutal death of her husband. In the eighteenth century, from

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<v Speaker 1>Asia to Western Europe, autobiography was a realm that was

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<v Speaker 1>almost exclusively dominated by men, and yet Lady Young spent

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<v Speaker 1>ten years of her life writing about her life in

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<v Speaker 1>four parts. It's a series that's been widely translated and

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<v Speaker 1>which is considered one of the most important texts in

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<v Speaker 1>Korean literature. Perhaps she knew even during her life that

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<v Speaker 1>the story of her husband and his father would be exaggerated,

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<v Speaker 1>that it would become legend, twisted for political purposes and

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<v Speaker 1>ripe for conspiracy theories. Lady Hug Young was there, and

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<v Speaker 1>she did us the favor of setting the record straight,

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<v Speaker 1>or at least telling the story the way that she

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<v Speaker 1>believed it should be remembered for posterity, with nuance and sympathy,

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<v Speaker 1>but also with an unflinching eye to the violence and

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<v Speaker 1>terror in court. I'm Danis Schwartz and this is Noble Blood.

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<v Speaker 1>A warning before we begin. This story contains almost every

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<v Speaker 1>sort of violence imaginable, so if you're listening with young

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<v Speaker 1>children or you're sensitive to that sort of content, please

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<v Speaker 1>proceed with caution. The name Sado translates to thinking of

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<v Speaker 1>with great sorrow, and even though it's the name by

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<v Speaker 1>which the prince is most commonly known today, it was

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<v Speaker 1>actually given posthumously. The prince was born Prince Yon on

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<v Speaker 1>February seventeen thirty five. For clarity's sake, I'll continue to

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<v Speaker 1>refer to him as Sado. Prince Otto was his father's

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<v Speaker 1>second son, the replacement for the former Crown Prince Hyogung,

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<v Speaker 1>who died as a child seven years before Soto was born.

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<v Speaker 1>The King Young Joe was heartbroken after his eldest son's death,

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<v Speaker 1>and he immediately saw Sodo as a middling replacement for

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<v Speaker 1>his golden boy. His golden boy, the dead son, the

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<v Speaker 1>prince who would have been perfect if only he had lived.

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<v Speaker 1>Soto was a sickly boy who became a sickly young

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<v Speaker 1>man at ten years old. He suffered from an unidentified

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<v Speaker 1>illness that was so severe that he sometimes would pass

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<v Speaker 1>out in the middle of rooms. His father, the King,

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<v Speaker 1>resented his frailty. Sado was also artistic. We have records

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<v Speaker 1>of small doodles that he made, drawings of dogs and

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<v Speaker 1>other animals. Whatever kind of son the King Young Joe

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<v Speaker 1>wanted Sado, wasn't it. The relationship between father and son

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<v Speaker 1>did not improve as the years went on. In fact,

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<v Speaker 1>King Young Joe only increased in his bitterness and cruelty

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<v Speaker 1>towards his only living son. There was nothing that Sato

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<v Speaker 1>could do correctly, nothing he could do that didn't need

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<v Speaker 1>to be picked apart endlessly with criticism. Some of the

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<v Speaker 1>King's behavior seems unnaturally cruel. He would call his son

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<v Speaker 1>into the throne rooms in the middle of the bustling court,

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<v Speaker 1>in front of vassals, ladies in waiting unus, and guests,

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<v Speaker 1>and beate the prince there where everyone could see. Where

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<v Speaker 1>the king could he borrowed Satto from important court events

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<v Speaker 1>and forbade him from visiting the ancestral tombs. Sado, perhaps understandably,

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<v Speaker 1>became extremely anxious and visibly distressed whenever he was in

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<v Speaker 1>the same room as his father. His only comfort was

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<v Speaker 1>his older sister, Princess Huajio. Their father didn't seem to

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<v Speaker 1>hate her as much as he hated Sato. The princess

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<v Speaker 1>was mostly just ignored and overlooked, but at least she

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<v Speaker 1>understood what came first with Sado, the mental illness or

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<v Speaker 1>his father's hatred. Did the king only hate his son

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<v Speaker 1>because he saw signs of insanity or cruelty bubbling below

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<v Speaker 1>the surface, it's impossible to know. Regardless, Soto was the

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<v Speaker 1>king's only son and only heir, and so Sado could

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<v Speaker 1>hinued along on the path that was expected for a

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<v Speaker 1>young prince, which meant that when he was nine years old,

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<v Speaker 1>he was married. We know the story of his arranged

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<v Speaker 1>marriage from the memoirs of the woman who would become

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<v Speaker 1>his wife, Lady Hiayung. She was nine years old too,

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<v Speaker 1>one of the hundreds of girls who were brought before

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<v Speaker 1>court officials to be examined to see if they would

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<v Speaker 1>make a good wife for the prince. Initially, Lady Hia

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<v Speaker 1>Young wasn't optimistic about her chances. Her family was noble

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<v Speaker 1>and well connected politically, but not especially wealthy or important. Still,

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<v Speaker 1>she was brought to the palace one of the finalists, apparently,

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<v Speaker 1>and she was brought before the king the selection was made.

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<v Speaker 1>Lady Hia Young and Prince Otto, both pre preteen, were

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<v Speaker 1>officially married, even though the marriage wouldn't be consummated until

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<v Speaker 1>years later. It was around the time that they did consummate,

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<v Speaker 1>round fourteen or fifteen years old, that Soto was given

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<v Speaker 1>a more formal royal position. He was made a regent

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<v Speaker 1>of the kingdom. In theory, it was more responsibility, an

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<v Speaker 1>opportunity for him to learn how to rule and prepare

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<v Speaker 1>for him to one day be king. In effect, it

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<v Speaker 1>was just more opportunity for his father to mock and

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<v Speaker 1>belittle and undermine him. But for the time being, at

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<v Speaker 1>least it seemed like Sodo was able to bear it.

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<v Speaker 1>He liked his wife and he could confide in his

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<v Speaker 1>older sister. He was anxious and panicked around their father,

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<v Speaker 1>but it was nothing he couldn't handle, at least until

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<v Speaker 1>tragedy struck. In seventeen fifty two, there was a measles

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<v Speaker 1>outbreak in Korea, and those Sado managed to evade the virus,

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<v Speaker 1>his beloved sister died. It was the moosest relationship he

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<v Speaker 1>ever had. She was only nineteen years old. Sado wrote

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<v Speaker 1>a eulogy for her, quote, My elder sister was virtuous

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<v Speaker 1>and chaste. She was born into the royal family and

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<v Speaker 1>had grown up with me in the palace. She lived

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<v Speaker 1>to see twenty springs till one frosty snow took her

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<v Speaker 1>to join the immortals. Who would have expected this? Now,

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<v Speaker 1>I have rarely seen the wild geese flying across the sky.

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<v Speaker 1>I could not believe that what had started as a

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<v Speaker 1>minor illness would end up incurable. Mother, and I had

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<v Speaker 1>been anxious over your deteriorating health day and night. You

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<v Speaker 1>were sincere and filial till the end of your journey.

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<v Speaker 1>Upon hearing that His Majesty was about to visit you, you

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<v Speaker 1>you rose from your sick bed, but your words drifted

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<v Speaker 1>like flowing water and faded away with time. My grief

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<v Speaker 1>is merely expressed through these humble offerings. Your virtue will

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<v Speaker 1>be remembered as lingering fragrance. The next year, another massive

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<v Speaker 1>life event would hit Sado. In addition to his wife,

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<v Speaker 1>he took a royal consort, a woman named Young Ben,

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<v Speaker 1>and in seventy three she became pregnant. Sado was terrified

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<v Speaker 1>that she would have a boy, knowing that a son

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<v Speaker 1>would incite his father's rage. Though the king had continued

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<v Speaker 1>to have daughters, the king had only been able to

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<v Speaker 1>have one son Sado. In his panic, Sado tried to

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<v Speaker 1>force his consort into taking a board of faisons while

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<v Speaker 1>she was pregnant in order to allay his father's jealousy. Still,

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<v Speaker 1>despite the attempts. The child was born healthy and it

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<v Speaker 1>was a son. Sado refused to deal with his mistress

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<v Speaker 1>or his child at all, and so it was his wife,

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<v Speaker 1>Lady Young Young, who provided or the woman and helped

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<v Speaker 1>her find a safe place to give birth and a

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<v Speaker 1>safe place to stay with the newborn. From that point on,

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<v Speaker 1>Sado's mental wellness began to fully deteriorate. His anxiety began

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<v Speaker 1>to bleed into paranoia and hallucinations and phobias. One evening,

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<v Speaker 1>while reading a Taoist book about the thunder Daddy, he

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<v Speaker 1>had a full hallucination seeing the thunder God in front

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<v Speaker 1>of him. In his vision, that God told him what

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<v Speaker 1>he would need to do in order to avoid disaster.

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<v Speaker 1>Sato became terrified of thunder, and he refused to touch

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<v Speaker 1>any object that was engraved with the character for thunder

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<v Speaker 1>from the book. He also developed a complicated compulsion around

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<v Speaker 1>dressing and a fear of clothing called vesta phobia. It

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<v Speaker 1>would take him hours to get dressed, and he would

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<v Speaker 1>rip off items of clothing and reject outfits in a frenzy,

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<v Speaker 1>sometimes even lighting offending items of clothing on fire. His wife,

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<v Speaker 1>he had Young, wrote quote for him to get dressed.

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<v Speaker 1>I had to have ten, twenty, or even thirty sets

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<v Speaker 1>of clothes laid out. He would then burn, some supposedly

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<v Speaker 1>on behalf of some ghost or other. Even after this,

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<v Speaker 1>if he managed to get into a suit of clothes

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<v Speaker 1>without incident, one had to count it as a great

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<v Speaker 1>good luck. If, however, those serving him were to make

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<v Speaker 1>the slightest error, he would not be able to put

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<v Speaker 1>his clothes on, no matter how hard he tried. In

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<v Speaker 1>the process, people were hurt, even killed. It was truly

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<v Speaker 1>dreadful end quote. The prince was violent. People got hurt

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<v Speaker 1>in the fires that he set, and sometimes he killed

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<v Speaker 1>people outright. It seems that a major factor that provoked

0:15:57.320 --> 0:16:01.080
<v Speaker 1>the prince's violence was fear of his father. There After

0:16:01.240 --> 0:16:04.520
<v Speaker 1>his father berated or mocked him, Prince Sado would go

0:16:04.640 --> 0:16:08.400
<v Speaker 1>into something that some described as a manic state and

0:16:08.520 --> 0:16:12.920
<v Speaker 1>turned that anger and humiliation onto someone else, someone beneath

0:16:12.960 --> 0:16:16.320
<v Speaker 1>him in status or power, sometimes even going so far

0:16:16.400 --> 0:16:20.920
<v Speaker 1>as to kill them. Once so distraught after an interaction

0:16:20.960 --> 0:16:24.120
<v Speaker 1>with his father, the prince fled down a hallway and

0:16:24.200 --> 0:16:27.000
<v Speaker 1>began to give chase to a random official that he

0:16:27.080 --> 0:16:30.600
<v Speaker 1>in turn wanted to break. As the prince ran, he

0:16:30.720 --> 0:16:34.880
<v Speaker 1>knocked over a candlestick and burned down the entire building

0:16:35.040 --> 0:16:38.640
<v Speaker 1>and the one next to it. Sado could be downright

0:16:38.720 --> 0:16:42.880
<v Speaker 1>horrific in his violence. There's one story where he killed

0:16:42.920 --> 0:16:45.960
<v Speaker 1>a eunuch that displeased him for some reason or another,

0:16:46.440 --> 0:16:49.640
<v Speaker 1>and he beheaded him, and then the prince brought the severed,

0:16:50.000 --> 0:16:54.000
<v Speaker 1>bloody head into his wife's chambers to shock her and

0:16:54.080 --> 0:16:59.160
<v Speaker 1>her ladies in waiting. When Sado didn't kill the eunuchs outright,

0:16:59.240 --> 0:17:02.400
<v Speaker 1>he would beat them. Taking out his rage and grief

0:17:02.520 --> 0:17:07.520
<v Speaker 1>and frustration. He began to violently sexually assault palace staff

0:17:07.560 --> 0:17:10.440
<v Speaker 1>as well, and beat his wife to the point where

0:17:10.440 --> 0:17:14.080
<v Speaker 1>she was missing formal events because of the bruises. On

0:17:14.080 --> 0:17:18.080
<v Speaker 1>one occasion, in a violent rage or manic state, he

0:17:18.160 --> 0:17:21.040
<v Speaker 1>threw a go board at his wife's face, and the

0:17:21.119 --> 0:17:24.200
<v Speaker 1>injury was so bad that she didn't attend a royal

0:17:24.240 --> 0:17:28.680
<v Speaker 1>ceremony for the king moving palaces. Lady Hia Young had

0:17:28.680 --> 0:17:31.280
<v Speaker 1>been with her husband since they were nine years old.

0:17:31.960 --> 0:17:35.640
<v Speaker 1>Even if she couldn't love him, she still had tenderness

0:17:35.680 --> 0:17:39.120
<v Speaker 1>for him and knew that someone needed to intervene when

0:17:39.160 --> 0:17:42.600
<v Speaker 1>it came to his behavior. Lady hiug Young tried to

0:17:42.640 --> 0:17:47.040
<v Speaker 1>report Sadow's behavior to his mother, the royal noble consort Young,

0:17:47.840 --> 0:17:51.520
<v Speaker 1>but the consort begged Lady Hug Young to keep it quiet.

0:17:52.280 --> 0:17:55.800
<v Speaker 1>The consort knew how terrible her son's behavior was, yes,

0:17:56.359 --> 0:17:59.560
<v Speaker 1>but she didn't want it to turn into malicious palace gossip.

0:18:00.240 --> 0:18:03.440
<v Speaker 1>He was the prince and heir to the throne, after all,

0:18:04.200 --> 0:18:07.000
<v Speaker 1>what would become of them, of all of them if

0:18:07.000 --> 0:18:11.520
<v Speaker 1>people knew that he was unfit to rule. In seventeen

0:18:11.520 --> 0:18:15.439
<v Speaker 1>fifty seven, Prince Sado took another second royal consort, a

0:18:15.480 --> 0:18:18.840
<v Speaker 1>woman named Pingey. He claimed that they were in love,

0:18:18.960 --> 0:18:22.479
<v Speaker 1>but there was a problem. Pingey had been a lady

0:18:22.520 --> 0:18:28.200
<v Speaker 1>in waiting to his grandmother, which was culturally taboo considered incest.

0:18:29.080 --> 0:18:33.560
<v Speaker 1>The king was incensed, and depending on the story, the

0:18:33.640 --> 0:18:36.520
<v Speaker 1>king either tried to force his son to jump down

0:18:36.600 --> 0:18:41.280
<v Speaker 1>a well or he berated Sado so incessantly that Sado

0:18:41.400 --> 0:18:45.160
<v Speaker 1>himself chose to jump down a well as a suicide attempt,

0:18:45.520 --> 0:18:49.720
<v Speaker 1>only to be rescued by guards. Lady Hugyung knew that

0:18:49.840 --> 0:18:53.320
<v Speaker 1>disaster was imminent, and she tried to protect Pingey from

0:18:53.400 --> 0:18:56.960
<v Speaker 1>the outrage of the court and of Sado by bringing

0:18:56.960 --> 0:18:59.200
<v Speaker 1>her to a hidden spot in the home of one

0:18:59.240 --> 0:19:03.640
<v Speaker 1>of Sado's says stairs, but her restpite was only temporary.

0:19:03.920 --> 0:19:07.639
<v Speaker 1>A few years later, in a fit of random rage,

0:19:07.840 --> 0:19:11.840
<v Speaker 1>Sado would assault his mistress Pingay and leave her alone

0:19:11.920 --> 0:19:17.240
<v Speaker 1>on the floor, helpless and bleeding until she died. We

0:19:17.359 --> 0:19:20.480
<v Speaker 1>don't know how long Pingaey laid on the floor alone.

0:19:21.640 --> 0:19:24.760
<v Speaker 1>It was Lady Hya Young who prepared Pingay's body for

0:19:24.800 --> 0:19:28.520
<v Speaker 1>the funeral. Rites When the lady returned from the burial,

0:19:28.920 --> 0:19:32.600
<v Speaker 1>Sado never mentioned Pingay or her death. She was never

0:19:32.640 --> 0:19:38.160
<v Speaker 1>spoken of again by Sado, completely forgotten. Two more horrible

0:19:38.240 --> 0:19:42.080
<v Speaker 1>events occurred that finally sealed the King's decision to do

0:19:42.200 --> 0:19:47.320
<v Speaker 1>away with Prince Sado altogether. At Sado's twenty fifth birthday party,

0:19:47.400 --> 0:19:51.280
<v Speaker 1>he began screaming at his family, at his mother, his father,

0:19:51.440 --> 0:19:54.600
<v Speaker 1>his sister, and his children. By this point he had

0:19:54.640 --> 0:19:58.399
<v Speaker 1>a son and two daughters by his wife. Sado demanded

0:19:58.440 --> 0:20:02.520
<v Speaker 1>that his younger sister, there father's favorite, use her influence

0:20:02.560 --> 0:20:05.520
<v Speaker 1>to force their father to let him visit the springs

0:20:05.520 --> 0:20:09.720
<v Speaker 1>at Onyon. If you don't, Sado said, glaring at his sister,

0:20:10.119 --> 0:20:12.679
<v Speaker 1>I will kill you in front of our mother and

0:20:12.840 --> 0:20:17.480
<v Speaker 1>my wife. Fortunately, in this one case, he was soothed

0:20:17.640 --> 0:20:22.040
<v Speaker 1>and didn't resort to violence. Two years later, Sado made

0:20:22.040 --> 0:20:26.040
<v Speaker 1>another death threat. An official angered him for some reason

0:20:26.119 --> 0:20:29.040
<v Speaker 1>or another, and Sado claimed that he was going to

0:20:29.160 --> 0:20:32.480
<v Speaker 1>kill his son, and so, in an effort to either

0:20:32.600 --> 0:20:36.359
<v Speaker 1>follow through or to appear as though he was following through,

0:20:36.760 --> 0:20:40.240
<v Speaker 1>Sado snuck into the upper chambers of the palace through

0:20:40.359 --> 0:20:45.520
<v Speaker 1>a water passage where the official's son lived. Fortunately, the

0:20:45.600 --> 0:20:48.119
<v Speaker 1>son didn't happen to be there at the time, and

0:20:48.160 --> 0:20:50.800
<v Speaker 1>so Sado just stole some of the boy's clothing and

0:20:50.920 --> 0:20:54.919
<v Speaker 1>personal effects as a way to send a message. But

0:20:55.040 --> 0:20:58.720
<v Speaker 1>here was the real problem. The King Young Joe also

0:20:58.960 --> 0:21:02.040
<v Speaker 1>lived on the upper floors of the palace, and his

0:21:02.200 --> 0:21:06.400
<v Speaker 1>rumors of Sado's trip upstairs began to circulate. The story

0:21:06.480 --> 0:21:10.240
<v Speaker 1>became that Sado had actually gone up there to try

0:21:10.240 --> 0:21:15.520
<v Speaker 1>to kill King Young Joe. Enough was enough. It seemed

0:21:15.560 --> 0:21:21.640
<v Speaker 1>Young Joe could tolerate erratic behavior, violent assaults, and multiple murders,

0:21:22.280 --> 0:21:24.840
<v Speaker 1>but he would not tolerate even the rumor of a

0:21:24.880 --> 0:21:28.639
<v Speaker 1>threat against his own life. But there were a few

0:21:28.680 --> 0:21:31.679
<v Speaker 1>complications when it came to Young Joe's decision to do

0:21:31.800 --> 0:21:35.480
<v Speaker 1>away with his son. Prince Sado could not be tried

0:21:35.560 --> 0:21:38.960
<v Speaker 1>in court because there was a practice of communal punishment

0:21:39.080 --> 0:21:41.320
<v Speaker 1>at the time, which would have meant that his wife,

0:21:41.600 --> 0:21:45.920
<v Speaker 1>Lady Hyagyung, and more importantly, their children would be punished

0:21:45.920 --> 0:21:50.200
<v Speaker 1>as well. At this point, the couple had three surviving children,

0:21:50.520 --> 0:21:54.400
<v Speaker 1>one son and two daughters. Sado was still the king's

0:21:54.440 --> 0:21:58.320
<v Speaker 1>only heir, and Sado's son was directly in line for

0:21:58.400 --> 0:22:02.960
<v Speaker 1>the throne. And even more complicated, there was a rule

0:22:03.040 --> 0:22:05.760
<v Speaker 1>at court that dictated that the body of a royal

0:22:05.840 --> 0:22:10.040
<v Speaker 1>person could not be defiled. So where did that leave

0:22:10.080 --> 0:22:12.720
<v Speaker 1>the king when it came to ways of getting rid

0:22:12.760 --> 0:22:17.840
<v Speaker 1>of his son. On a hot day July four, seventeen

0:22:18.000 --> 0:22:21.640
<v Speaker 1>sixty two, King Young Joe told his son to come

0:22:21.680 --> 0:22:26.399
<v Speaker 1>into his rooms. While members of the court stood silently

0:22:26.520 --> 0:22:30.280
<v Speaker 1>waiting to see what would happen next, the king ordered

0:22:30.320 --> 0:22:35.040
<v Speaker 1>his servants to bring out a rice chest. It was

0:22:35.160 --> 0:22:39.280
<v Speaker 1>a wooden rice chest just over two ft long, empty,

0:22:40.280 --> 0:22:44.240
<v Speaker 1>the lid was taken off. King Young Joe told his son,

0:22:44.440 --> 0:22:48.800
<v Speaker 1>Prince Sotto, to get into the box. Maybe the prince

0:22:48.840 --> 0:22:53.800
<v Speaker 1>thought of disobeying, Perhaps for a fleeting moment he thought

0:22:53.800 --> 0:22:58.040
<v Speaker 1>of running, of fighting, But in the end, Prince Sotto

0:22:58.160 --> 0:23:01.600
<v Speaker 1>obeyed his father and low word himself into the small

0:23:01.720 --> 0:23:06.800
<v Speaker 1>wooden crate, tucking his legs beneath him. The king nodded

0:23:06.840 --> 0:23:10.240
<v Speaker 1>to his servants, who closed the lid and locked it shut.

0:23:11.040 --> 0:23:14.919
<v Speaker 1>The court listened to the scratching, to the screaming, to

0:23:15.000 --> 0:23:19.159
<v Speaker 1>the pleads from the prince, already sweltering inside his small

0:23:19.200 --> 0:23:24.960
<v Speaker 1>wooden prison. The prince's wife, Lady Hiagyang, stood there watching

0:23:25.119 --> 0:23:28.480
<v Speaker 1>with horror. She had already written a letter to the

0:23:28.600 --> 0:23:32.080
<v Speaker 1>king begging for clemency for her and for her son.

0:23:33.000 --> 0:23:36.720
<v Speaker 1>With another nod, the King had the box tied with

0:23:36.840 --> 0:23:41.240
<v Speaker 1>rope and covered in grass and moved to the upper palace.

0:23:42.359 --> 0:23:46.119
<v Speaker 1>Lady Hiagyang's brother came that day and took his sister

0:23:46.240 --> 0:23:49.680
<v Speaker 1>and her children back to their parents house for safety

0:23:49.720 --> 0:23:54.520
<v Speaker 1>in a palanquin. From the rice box. The shouts and

0:23:54.680 --> 0:23:59.200
<v Speaker 1>cries continued for another seven days. On the eighth day,

0:23:59.720 --> 0:24:04.080
<v Speaker 1>the prince was finally silent. No one had touched the prince,

0:24:04.560 --> 0:24:08.240
<v Speaker 1>not technically, and so the royal body had not been defiled.

0:24:09.440 --> 0:24:14.000
<v Speaker 1>On July twelfth, seventeen sixty two, they removed the lid

0:24:14.280 --> 0:24:17.680
<v Speaker 1>and saw that Prince Sado was dead. He was twenty

0:24:17.760 --> 0:24:22.400
<v Speaker 1>seven years old, The prince was buried on Mount Baibung

0:24:22.520 --> 0:24:25.919
<v Speaker 1>Sang in yang Ju, and when the burial procession returned,

0:24:26.240 --> 0:24:30.080
<v Speaker 1>the king forbade anyone in court from ever mentioning his

0:24:30.119 --> 0:24:33.520
<v Speaker 1>son for the rest of his reign, at least in

0:24:33.640 --> 0:24:38.200
<v Speaker 1>order to continue the line of succession without technically including Sado.

0:24:38.600 --> 0:24:43.359
<v Speaker 1>King Young Joe had Sado's son posthumously adopted by Sado's

0:24:43.440 --> 0:24:48.000
<v Speaker 1>older brother, the deceased Prince, who had died long before

0:24:48.040 --> 0:24:52.200
<v Speaker 1>Sado was even born, and though there were some challenges

0:24:52.280 --> 0:24:55.720
<v Speaker 1>from the court and the country about the legitimacy of

0:24:55.760 --> 0:24:59.399
<v Speaker 1>the boy, when the king died in seventeen seventy six,

0:25:00.000 --> 0:25:04.320
<v Speaker 1>Sado's son Jong Joe became the next king. As soon

0:25:04.359 --> 0:25:08.399
<v Speaker 1>as he was crowned, Jong Joe undid the messy fake

0:25:08.520 --> 0:25:13.239
<v Speaker 1>adoption nonsense of his grandfather. He proudly declared that he

0:25:13.480 --> 0:25:17.920
<v Speaker 1>was the son of Prince Sado, whom he posthumously renamed

0:25:18.359 --> 0:25:22.919
<v Speaker 1>King Shein Moon Huan MoU jong hun Gwanga the Great.

0:25:24.040 --> 0:25:27.760
<v Speaker 1>The new king also moved his father's body to a

0:25:27.880 --> 0:25:32.160
<v Speaker 1>royal tomb some miles outside of Seoul, and when his mother,

0:25:32.520 --> 0:25:37.040
<v Speaker 1>Lady Young Young, died four decades later, she was buried

0:25:37.480 --> 0:25:48.560
<v Speaker 1>next to her husband. That's the story of the short

0:25:48.760 --> 0:25:52.440
<v Speaker 1>and incredibly tragic life of Prince Sado of Korea. But

0:25:52.680 --> 0:25:56.040
<v Speaker 1>keep listening after a brief sponsor break to hear a

0:25:56.080 --> 0:26:09.800
<v Speaker 1>little bit more about theories surrounding his death. Our primary

0:26:09.880 --> 0:26:13.600
<v Speaker 1>source for a detailed account of Prince Sado's madness and

0:26:14.240 --> 0:26:18.480
<v Speaker 1>his eventual execution murder are from the memoirs of his wife,

0:26:18.560 --> 0:26:22.439
<v Speaker 1>Lady hiang Yung, who wrote her reflections several decades after

0:26:22.480 --> 0:26:27.640
<v Speaker 1>her husband's death. Some historians and political theorists point out

0:26:27.640 --> 0:26:31.640
<v Speaker 1>the possibility that her account might have been politically motivated,

0:26:32.080 --> 0:26:35.040
<v Speaker 1>not that the actual events that she described didn't happen,

0:26:35.560 --> 0:26:37.920
<v Speaker 1>but that the way that she framed them was meant

0:26:37.960 --> 0:26:41.760
<v Speaker 1>to protect and defend her family. Some point out that

0:26:41.840 --> 0:26:47.919
<v Speaker 1>by emphasizing Sato's brutality and insanity, Lady Hiagyung is tacitly

0:26:48.000 --> 0:26:51.359
<v Speaker 1>giving us a defense of her own inaction of having,

0:26:51.800 --> 0:26:56.320
<v Speaker 1>in theory, stood by while her husband was killed. Some

0:26:56.480 --> 0:26:59.000
<v Speaker 1>even go so far as to argue that Sado's death

0:26:59.320 --> 0:27:04.600
<v Speaker 1>was entirely politically motivated, that Lady Hyayung exaggerated the Prince's

0:27:04.640 --> 0:27:09.240
<v Speaker 1>insanity in her memoirs in order to in part cover

0:27:09.400 --> 0:27:12.879
<v Speaker 1>up what had been a political conspiracy to kill him.

0:27:12.960 --> 0:27:16.280
<v Speaker 1>The idea is that the prince was an outspoken opponent

0:27:16.480 --> 0:27:20.399
<v Speaker 1>of the Norn political party, which his wife's family just

0:27:20.520 --> 0:27:23.840
<v Speaker 1>happened to be. Prominent members of the Norn Party had

0:27:23.880 --> 0:27:27.520
<v Speaker 1>been essential in helping King Young John establish his claim

0:27:27.560 --> 0:27:31.439
<v Speaker 1>to the throne, and so some argue that they called

0:27:31.440 --> 0:27:34.600
<v Speaker 1>in a political debt in order to get the king

0:27:34.840 --> 0:27:39.600
<v Speaker 1>to eliminate his troublesome son. I think it goes without

0:27:39.640 --> 0:27:43.480
<v Speaker 1>saying that to some degree, of course, anyone writing their

0:27:43.520 --> 0:27:46.080
<v Speaker 1>own memoir is going to frame the events in a

0:27:46.080 --> 0:27:50.680
<v Speaker 1>way that focuses on their own experiences and defends their

0:27:50.680 --> 0:27:54.720
<v Speaker 1>own actions and thinking. But I also think the strangeness

0:27:54.840 --> 0:27:59.760
<v Speaker 1>and cruelty of Prince Sado's death sometimes gives modern audiences

0:28:00.280 --> 0:28:03.760
<v Speaker 1>more sympathy for him than they otherwise might have. The

0:28:03.840 --> 0:28:07.919
<v Speaker 1>fact of the matter is cruel and unusual, as his

0:28:08.040 --> 0:28:13.120
<v Speaker 1>death was. Prince Otto did murder people. We have multiple

0:28:13.160 --> 0:28:16.320
<v Speaker 1>historical records of the servants who were killed in the

0:28:16.359 --> 0:28:22.439
<v Speaker 1>princess fits of passion. Even still, in Soto and his

0:28:22.520 --> 0:28:26.600
<v Speaker 1>wife were posthumously elevated to the status of Emperor and Empress.

0:28:27.280 --> 0:28:30.639
<v Speaker 1>They were given fancy new tombs for people to visit,

0:28:31.320 --> 0:28:34.280
<v Speaker 1>the type of tombs that people might visit and stand

0:28:34.320 --> 0:28:37.840
<v Speaker 1>at for a while and wonder what type of person

0:28:38.240 --> 0:28:49.600
<v Speaker 1>could be buried there. Noble Blood is a production of

0:28:49.640 --> 0:28:52.840
<v Speaker 1>I Heart Radio and Grimm and Mild from Aaron Minky.

0:28:53.080 --> 0:28:56.440
<v Speaker 1>The show was written and hosted by Dana Schwartz. Executive

0:28:56.440 --> 0:29:01.560
<v Speaker 1>producers include Aaron Minky, Alex Williams, and Matt Frederick. The

0:29:01.560 --> 0:29:04.680
<v Speaker 1>show is produced by rema Ill Kali and Trevor Young.

0:29:05.400 --> 0:29:08.360
<v Speaker 1>Noble Blood is on social media at Noble Blood Tales,

0:29:08.640 --> 0:29:10.479
<v Speaker 1>and you can learn more about the show over at

0:29:10.520 --> 0:29:13.480
<v Speaker 1>Noble blood Tales dot com. For more podcasts from I

0:29:13.560 --> 0:29:17.160
<v Speaker 1>Heart Radio, visit the I Heart Radio app, Apple Podcasts,

0:29:17.400 --> 0:29:21.240
<v Speaker 1>or wherever you listen to your favorite shows. M M.